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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • of super-sensible worlds, or they ape outwardly the scientific methods
    • are ideal for the study of the natural world can never lead to
    • supernatural worlds. And what makes its appearance as Mysticism is
    • subject of the super-sensible world by means of the strictly controlled
    • of them, and the super-sensible world lies before him. The student of
    • the world of the senses directs his science to outward things, to
    • Science on the one he applied to the world of the senses.
    • world-reality. The different Sciences are born of its substance. But
    • real experience. Natural Science (of the outer world) is
    • super-sensible world, just as the physical body does, through the
    • senses, from the sense world. The ancient philosophers developed their
    • world of which the one which gives him body and soul is but an image;
    • he felt a connection with a divine world. Now knowledge of this
    • world remains hidden to observation according to the senses. Knowledge
    • world, to which belongs his inmost being: but through super-sensible
    • cognition he puts himself once more in touch with this world. So
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • world.
    • spiritual world.
    • attempt to present to ourselves events which in the physical world
    • with beings of a spiritual world. These experiences of intuition are
    • the spiritual world. The Ego which we know in ordinary consciousness
    • true Ego, has his place in the spiritual world, when he is sunk in
    • their place in the spirit world. The translation of man into this
    • world by inspired and intuitive knowledge is conscious; he
    • immerse both of them into the spirit world.
    • thinking is not rooted in a real world; only in an apparent world
    • themselves real because they come from the spirit world; the manner in
    • which man experiences them in his apparent world enables him to adapt
    • physical world, man has the possibility of developing an objective
    • Spirit Activity, my Knowledge of Higher Worlds and how to
    • the spiritual world to bear on his daily life.
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • relationship to the world is also changed. This change is brought
    • fact taken from the world of the senses. We can take as an idea
    • outer world, e.g., ‘In Light lives streaming Wisdom’. It
    • cannot, therefore, bring his relationship to the etheric world into
    • this etheric occurrence. What we know in the physical world as Sun and
    • creatively in the affairs of the sense-world. Everything which is thus
    • world remains hidden for ordinary consciousness. The Yoga-philosophy
    • consciousness into the objective world of the cosmic, spiritual
    • an echo in some people specially inclined to it. The world around him
    • of his life. These experiences in the spirit world, of which primitive
    • from his world-consciousness.
    • man, except that he experiences the spiritual world in his soul, not
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • as it was before man left the psychic-spiritual world for the
    • the spiritual, psychic world into his life on earth. The nature of
    • thought-world and to draw conclusions from what is dead on the basis
    • of which he enters upon the world of the spiritual, apart from his
    • which has its origins in the experience of the spiritual world. To
    • divine world. For this reason also no intellectualistic proof of God's
    • direct ‘God-experience’ remains in the world of feeling or
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • clearly entered upon another world.
    • world that will support it.
    • belong now to its outer world. On the other hand in its present
    • world without ever assuming a human body, is also one of the soul's
    • into a purely spiritual world. That the soul in its waking state
    • soul begins to return to the world of the senses. In the impulse
    • more through experiencing the universal world state, and the longing
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • reconstructions during sleep. Man's inner world becomes the external
    • world and vice versa: the spiritual part of the external world
    • becomes an inner world.
    • form an outer world for his psycho-spiritual nature. They remain there
    • finds himself in the purely spiritual world for a certain time before
    • foundations in cosmic worlds, as growing out of the spiritual Cosmos.
    • remember all the time that the happenings of the spiritual world are
    • this organism by working in the spirit world on the spirit-cell
    • together with other spirits in the world of spirits.
    • physical world round him in which he is active, so in his pre-earthly
    • activity in the physical world consists in helping to shape the
    • physical things of the outer world.
    • universe is present, no less manifold than the physical outer world of
    • a universe of such magnificence that the physical world cannot be
    • He has a consciousness within this world; with the Powers active in
    • degrees. It is as if man felt his own cosmic world get further and
    • time man had a true ‘intuition’ of the spiritual world, it
    • to describe conditions of the supernatural world in terms of the
    • natural world.
    • spiritual world, but only of a revealed reflection thereof, with, as
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  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • experience as to become manifest in the physical world of the senses,
    • worlds was made manifest in the man Jesus on earth.
    • possible to all. The man who realizes the worlds through which the
    • lived as Christ only in those worlds, and who through this mystery and
    • The Christ came down to earthly existence from those worlds in which
    • worlds of pre-earthly existence that he could carry into the earthly
    • had descended from spiritual worlds to an earthly one. The teachers of
    • coming from a higher world down to the earth.
    • the ancient initiation, about the supernatural worlds, to see in
    • Christ a Being of the spiritual world before his descent to earth.
    • The principles of initiation of the old world were lost to the outer
    • world, and took root only in almost unknown places. Only now in the
    • leads to an aspect of Christ's nature within the spiritual world.
    • should turn his attention to the outer world of the senses in which
    • as the soul-doctor of the world, as the Healer, the Saviour, and as
    • sense-world in which the ego-consciousness develops, to the spirit,
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • experience through his physical organism of the outer world, whereas
    • physical functions than the man who perceives the outer world by means
    • spiritual world, as in ordinary existence it lives in its physical
    • organisms grow out of the spiritual world. But it can also observe the
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • within the physical sense-world. These higher parts of the human
    • the world surrounding man, which is active, but a copy of this world.
    • earthly course of man manifests itself. And a copy of the outer world
    • a copy of the outer world as inner activity, filling the physical
    • In the etheric organism the outer world is active in man. In the
    • it can continue in the physical world.
    • the world ether as well as his etheric organism as part of himself.
    • while in the world ether. Man keeps that part which was bound to the
    • assume that man has created something within the world of the senses.
    • reflected thought-world as itself only bearing the character of the
    • spiritual-cosmic world is realized by the cosmic consciousness. This
    • looks upon his astral organism. But the spiritual-cosmic world breaks
    • in upon this astral organism. Whatever judgment this world pronounces
    • rhythm the activities of man on earth as a world of moral qualities
    • are united to an amoral world. And man experiences after his death
    • during this experience in a cosmic world in the making is expressed by
    • In my book Theosophy I have called the world of experience
    • through which man passes after his death, the ‘Soul-world’.
    • It is the consciousness of this world through ‘Inspiration’
    • in a soul-world. It must enter into a world of experience in which the
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  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • experiences of the spiritual world. This kind of practice is no longer
    • of the will-part of the soul enters into the spiritual world and
    • so spiritual consciousness realizes the content of a spiritual world.
    • the realms of the outer world are to be found mineral and herbal
    • supernatural world.
    • called the Soul-world in my Theosophy) a clear consciousness of
    • spiritual-psychic content. Everything of world-spiritual value that
    • spiritual beings of the supernatural world must take place unhampered
    • renewed religious consciousness and as the leader of the world in
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • do research in the supersensible worlds by borrowing the
    • paths of research suited only to the sense world. We cannot,
    • however, scientifically ascend into the supersensible worlds by
    • itself so well in the domain of the sense world. Today I should
    • supersensible world in the same way as the forces of the outer
    • senses penetrate the physical sense world. What the spiritual
    • facts in the sense world.
    • supersensible world. While what is often termed mysticism has
    • sleep and have the sense world around us again.
    • clarity. Then he may begin to penetrate within the world of
    • standing in the world. They have nurtured the sciences, which,
    • prominent French journalists between World War I and World War
    • sense world that natural science is able to examine. In this
    • worlds, finds its way into our existence between birth and
    • into a soul-spiritual world. In regard to this astral nature of
    • etheric man and is incorporated in a cosmic world. It is
    • found in the physical sense world. In such a cosmic picture
    • belonging to a special world, to a divine world, of which
    • belonged to a divine world. But he also knew that between birth
    • and death he was placed outside of this world and was clothed
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  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • one always can in the case of any given fact in the real world.
    • Knowledge of the Higher Worlds and Its Attainment,
    • are set free of the physical body. Now, a picture world is
    • pictorial quality, resembles the picture world of the ancient
    • this picture world that he has before him, man now gains an
    • him out of the spiritual etheric world, and build up in him a
    • as sharply separated from the outer world as, in sense
    • his conceptions out of the real etheric world.
    • of the etheric world, out of the human etheric organism and the
    • to the world whose authenticity is guaranteed.
    • known flows into this emptiness — a new spiritual world,
    • a spiritual outer world. This, then, is the stage of
    • that lived in a soul-spiritual world before it descended to
    • in the soul-spiritual world. In inspired cognition he thus
    • cosmic world, as soul and spirit being. This being enters the
    • earthly world and only clothes itself in the physical and
    • spiritual world into his physical existence.
    • world. The knowledge gained in inspired perception,
    • events in the outer world are ordinarily observed as following
    • organism into the spiritual world outside. In thus taking the
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • the surrounding world change. Meditation, as meant in the
    • lives in a world separated from one's physical
    • etheric world. He feels this because the nature of his own
    • with his surrounding world, and in no way may they be allowed
    • etheric world, he can look back in this thinking upon his
    • perceiving the world through his senses and for thinking.
    • the outer etheric world, I might call it, reverberates and
    • experience of the world in etheric man, a true philosophy can
    • what he has experienced in the sense world. There, he has
    • other facts of the physical sense world. Now that he is able to
    • what I experience in the physical sense world as physical
    • what I experience in the physical sense world as moon; and so
    • worlds. In his soul life he must be able to move freely between
    • one has experienced in the physical sense world. It is as if
    • what has been experienced earlier in the sense world through
    • With imagination he lives in the etheric world. He feels
    • himself as alive in the etheric world as otherwise he has felt
    • in his physical body. But he feels the etheric world more as a
    • sum of rhythmic processes, a vibrating in the world ether,
    • billowing world, in this rhythmically undulating world,
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • able to see the etheric world of facts unfolding in the expanse
    • world, for it is this whereby he becomes personalized and
    • confronts anything of the world absorbed through the
    • sense world with all its sense impressions is no longer
    • soul-spiritual world before it descended into a human physical
    • existence. One looks into those worlds where the soul existed
    • soul-spiritual world and learns to know its pre-existent life.
    • soul-spiritual being in the soul-spiritual world. There, this
    • spiritual world itself. It is the ego and the astral
    • world. In this way, he learns to know what it signifies to live
    • spirit being, one is outside in the world of spiritual beings
    • When we pass over into the spiritual world with what we harbor
    • world.
    • developed on the subjects of the origin and end of the world,
    • purely spiritual world. Therefore, a “rational
    • spiritual worlds and which exact intuition gets to know, can in
    • clairvoyance into the spiritual worlds and carried across into
    • the earthly world what they experienced.
    • experiences in the divine world in the form of ideas based only
    • spiritual world and the experience of it.
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  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • When man first enters into the state of sleep, the sense world
    • were passed through consciously. Thus, the external world of
    • certain true facts of the spiritual world can be
    • cosmic mists of the etheric world and the soul's longing to
    • cosmic relationship of the soul to the world. As a result of
    • does not expand out into the planetary world during sleep, but
    • now, within this cosmic order, the moral world order arises.
    • lacking morality, and on the other side a moral world order
    • the soul. Instead, we have a unified world before us. What we
    • of the world of the fixed stars, so that this world is
    • beings corresponding to the stars. Here in the sense world in
    • the spiritual world with intuition, we recognize that the sun
    • experience in sleep. In the sense world you arrive at a
    • of the external world as perceived by the senses. The soul
    • soul-spiritual world. Every night, the truth concerning the
    • life from the spiritual world and withdraws again into the
    • world of spirit. This picture streams into the soul by
    • day and is experienced by it as a vague feeling about the world
    • spiritual world the other impulses he needs. What permeates him
    • reflection in our physical world is the moon. Indeed, the
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  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • of sleep man's ordinary inner world becomes in fact an
    • outer world. When he sleeps, he simply has before him as an
    • outer world his physical and etheric bodies, which
    • observation constitutes the surrounding world becomes in a
    • certain sense an inner world.
    • world and prior to his having taken on his physical body. When
    • inner world. In a way he feels himself to be a cosmos. But in
    • one does here in the physical world. Everything is
    • sense world exists only for this sense world. But in order to
    • cosmos as we perceive it from the physical world; he has a
    • future inner world as a cosmic outer world, which, however, he
    • the universe that surrounds us as the world of the stars, the
    • pre-earthly world view having a grand, mighty content. The
    • is a feeling as if the real spirit world withdraws a little
    • spirit world. Instead of the intuitive, active life with the
    • spiritual world, it is as if we were becoming inspired by a
    • cosmic replica of this spiritual world.
    • man must undergo, as it were, in which the spiritual world in
    • revelation of the cosmos as an objective outer world.
    • with the divine foundation of the world. If therefore man as a
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • world during pre-earthly existence, makes his transition to the
    • the spiritual worlds, in His descent from extra-terrestrial
    • At most, the world view arrived at in natural scientific
    • soul-spiritual condition, in a purely spiritual world, before
    • an extra-terrestrial world to which they belonged as much as
    • they belonged to the terrestrial world. Those who, as initiates
    • same time into a spiritual world to which man belongs with the
    • permeates the spiritual world from which I myself descended to
    • dubious world of dreams. Mankind had lost that part of
    • direct vision about the world from which they had descended
    • evolution the Christ appeared, descending out of the same world
    • to a knowledge concerning the way the spiritual world looks and
    • world, in which man lives between death and a new birth, but
    • appeared in the spiritual world. The path was described which
    • had taken from the spiritual world down to earth. In all these
    • worlds because of their knowledge of ancient initiation
    • world in which they had lived before birth overcame earthly
    • by means of the sense world. This is what caused the old
    • the spiritual world, accomplished the Mystery of Golgotha after
    • experienced from the spiritual world through Christ.
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • sense world and memories. Also, there are dim thoughts that
    • what he has in mind. Matters pertaining to the physical world
    • bring forth what you want from the supersensible world. But it
    • instantly, if it is to come out of the spiritual world in truly
    • world is often really cruel to him — naturally the
    • facts from the spiritual world are to be brought forth.
    • when it perceives the outer world with ordinary
    • descending from the soul-spiritual world, man works on the
    • reappears in the physical world after birth as man's head
    • it is born out of the physical world. The will-segment of the
    • will he also has insight into the divine spiritual world.
    • In the head organization the spiritual world is contained only
    • in physical metamorphosis, not much of the spiritual world as
    • consciousness initially in the physical world between birth and
    • could now, in the present, reach beyond this world and
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • experience in the higher worlds that we have learned about and
    • starry world and has acquired from the planetary movements.
    • is not conscious of the planetary movements and the world
    • the outer world into the physical inner being; the phenomena of
    • light stream in through the eyes and through the ear, the world
    • physical world. We do not bear within us only what we express
    • spiritual world, a method no longer to be employed today. It
    • experiences the cosmic world-ether in the etheric
    • organism. The activities that take place in this world-ether
    • world-ether stream actively into man's etheric organism, and
    • world-ether. After death, man not only lives directly in his
    • world in the depths of the amoral cosmos. Our world is morally
    • future world will arise out of ours whose nature in its
    • morality upon the physical world. This lends a nuance of its
    • and there I called them the “soul world.”
    • enter a world where it lives only in the purified cosmos, where
    • soul is allowed to enter a world where it is no longer
    • also carries into the cosmic spirit world what lives in his ego
    • happens in the spiritual worlds that man en counters
    • “After death, you enter a soul world in which you have to
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • involved when a person ponders the affairs of the world without
    • the soul-spiritual world into a physical-etheric organism. In
    • spiritual world.
    • around us in the physical world — the mineral, plant, and
    • cosmic-etheric world. Since our etheric organism is now not
    • strictly separated from the cosmic-etheric world, it flows out
    • cosmic-etheric world, and when we look back upon our etheric
    • soul world, man finds his way into the rhythm that
    • passage through the soul world, the human soul must
    • cannot bring what we have experienced in the soul world as the
    • by saying: As long as man passes through the soul world,
    • faces the necessity of entering the pure, spiritual world. As
    • of the physical world where we spent our earthly existence. In
    • Golgotha, man entered the spirit world in a manner that was
    • Before man enters the actual spiritual world where he engages
    • you are to pass out of the soul world into the spirit land, you
    • the other beings of the starry worlds and finds in turn the
    • he must tell himself: World evolution can only proceed in the
    • right into the spiritual worlds, does not establish a
    • been permeated with the spiritual worlds, something he has
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