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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ear
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    • — taking always the moral colouring, the moral quality of it
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • have seen, our bodily faculties: Walking, Speaking, Singing and
    • Walking, Speaking, Singing, Thinking: we have the transformations of
    • that alone as science which speaks only to the head; but speaking only
  • Title: Memory and Love
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    • with in-breathing and out-breathing, and also with sleeping and waking.
    • understand that I am speaking figuratively, but the picture is in
    • between going to sleep and waking, and now he is telling us something
    • between going to sleep and waking this is not the whole story, just as
    • between going to sleep and waking, actually experiences a kind of
    • is not simply that between going to sleep and waking — the sleep
    • is not simply that between going to sleep and waking man has a
    • waking, it is seen that man really experiences the going backward of
    • till waking, man lives without his body through what he has done with
    • going to sleep and waking, we have something that goes through the gate
    • body. Between going to sleep and waking his essential being widens if he
    • speaking and singing — the physiological working together of
    • breathing process that gives rise to speaking and singing — for
    • meeting one another in tone. One can say that speaking and singing in
    • speaking is at the same time a singing. In the alternation between going
    • spiritual speaking — with the beings of the higher Hierarchies.
    • speech, in singing and speaking, an echo of beings of the higher
    • listen to speech without taking the meaning into consideration, whoever
    • more is revealed in speaking and singing than what the ordinary
    • it into song by divesting it of its utilitarian function and making it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • In speaking of the life of the soul, a certain expression in common use
    • of the soul any further than that during waking life, ideas, feelings,
    • admit that, taking what can be learned about the experiences of the soul
    • to be simply remembered in the waking life. From the way the dream plays
    • between going to sleep and waking. I have already described this region
    • consciousness all that we can say is that whereas from waking to going
    • during the time between going to sleep and waking. If the soul has any
    • being able thus consciously during waking life to experience in a
    • of the soul from going to sleep to waking as if they were experienced in
    • limited to the time between going to sleep and waking. For it works into
    • during waking life. We carry within us during the day, from waking until
    • unconsciously between going to sleep and waking.
    • the world of our waking hours. Hence one feels — one would
    • that when you experience something consciously in waking life, a great
    • ordinary waking consciousness can lift into consciousness the pulsation
    • time between going to sleep and waking is of great significance in its
    • after-effects during waking life on the following day. We should not be
    • during waking life something like a need and longing to relate all the
    • described; nor would he ever in the waking state come to a feeling of
    • constituted that even during waking life the spiritual world still shone
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • and from there over again into the waking state, we see that on one
    • on the other side ego and astral organism. Though in waking state these
    • this wants to go. There is always a tendency like that taking place,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • way the whole process is taking place. By taking articles of food into
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • it in this way: in him death is fighting. And making well one regarded
    • making a diagnosis of, let us say, an enlargement of the heart. He does
    • are making a row — and now the tools for instruction are making
    • Fichte had something of an inkling beforehand of this in making the
    • of the West — or taking the trouble to adjust ourselves to the
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • and spirit between the times of falling asleep and awaking. Today I
    • asleep and awaking, man actually covers the whole cosmic
    • in waking life. For you must understand that in his physical body man
    • we have acquired in this way during waking hours on Earth by
    • that he will have, spiritually speaking, an open ear for the
    • group-soul during our waking hours; we feel we belong to a particular
    • again, on awaking, into his physical and his etheric body, began to
    • between him and us. For when he was waking up and coming down again
    • natural way of speaking. We would never say that; we say: I walk
    • being who is making his journey to the Earth ‘sees’ in
  • Title: Lecture: Planetary Spheres: Lecture V
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    • taking place between these two classes of beings. But the moment you
    • Mars, Jupiter and Saturn. And so we find these air-fire beings making
    • air-fire beings of whom we were speaking. Here again, a furious fight
    • employ the expression in speaking of such sublime beings — in
    • Lucifer would like to secure him. Instead of making him a moral
    • again, are due to evils of your own making, evils that are bound to
    • must go on; for you will not cease from making people sick and ill
    • therefore we speak of Christ to-day, we are speaking of One who can
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • hindrances brought from a former life, making him in his head a very
    • forming a body for ourselves,” you would be making a great
    • Logos, speaking from the Universe towards that other side of
    • our future life under the ceaseless influence of this speaking of the
    • of Michael, and in so speaking they conceived Michael to be the
    • is the mighty transition which will be taking place from now onward
    • itself a member of the whole and shares — pictorially speaking
  • Title: The Experiences of Sleep and their Spiritual Background
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    • In speaking of the
    • further than that during waking life, ideas, feelings, impulses of
    • of a man's life, and we shall be obliged to admit that, taking what
    • and to be simply remembered in the waking life. From the way the
    • between going to sleep and waking. I have already described this
    • consciousness all that we can say is that whereas from waking to
    • sleep and waking. If the soul has any experience of this condition,
    • consciousness. And through being able thus consciously during waking
    • to sleep to waking as if they were experienced in consciousness. They
    • time between going to sleep and waking. For it works into the
    • during waking life. We carry within us during the day, from waking
    • waking.
    • material things of the world of our waking hours. Hence one feels
    • something consciously in waking life, a great deal is going on at the
    • consciousness, just as ordinary waking consciousness can lift into
    • waking is of great significance in its after-effects during waking
    • waking life something like a need and longing to relate all the
    • waking state come to a feeling of God, were it not that he has
    • waking life the spiritual world still shone into their consciousness.
    • during the waking life.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concealed Aspects of Human Existence
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    • the waking life depends first of all upon the fact that this feeling
    • feelings during the waking hours of the day.
    • waking life. And these instructions, which were expressed by the
    • develop religion during waking life. If this religion is developed
    • during the waking life — and it was developed through the
    • souls and thus they carry these experiences over into the waking life
    • have during the night has its aftereffect in the waking life. It has
    • state over into their waking life, and this will principally
    • during the waking hours of the day, it is essential that we carry into
    • so necessary for our waking life.
    • has this experience in the night between falling asleep and waking up.
    • with the fixed stars into his waking life in order to have the
    • one with them. When we spoke of our inner self we were really speaking
    • I am still speaking of the etheric cosmos alone; the physical aspect
  • Title: Exact Clairvoyance and Ideal Magic
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    • short time. Generally speaking, people who have acquired exact
    • state of mind which only consists of a waking consciousness and
    • moment of waking up, but it is a recollection which rises up in
    • the experiences which we always have during our waking state of
    • moment of waking up do not rise up in your memory; in
    • to the moment of waking up confront our awakened higher
    • the moment of waking up. But we should bear in mind that these
    • of falling asleep to the moment of waking up. This can only be
    • the moment of waking up. To begin with, however, these
    • of waking up. Although this may sound paradoxical, clairvoyant
    • which we experienced them during our waking life.
    • of his waking life, a person who is awake two thirds of his
    • in it. Essentially speaking, we then reverse the actions which
    • moment of waking up. If the will is thus carried into the
    • learn to know the difference between the ordinary waking
  • Title: First Steps in Supersensible Perception
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    • hold” of a supersensible, etheric world (later on we shall be speaking
    • experiences that have arisen in the hours of our waking consciousness.
    • body. In ordinary waking life we can in this way recollect the experiences
    • experiences of the soul from the moment of falling asleep to that of waking
    • the faculty of waking remembrance that is now illumined by exact
    • of falling asleep to the moment of waking we have, in very truth, not a personal,
    • moment of waking to that of falling asleep. If, for example, after a normal
    • of the exact clairvoyance of which I am speaking here, is connected with this
    • ordinary way we can remember things experienced years ago in full waking
    • clairvoyance enables us in waking consciousness to remember the life of
    • age of 30, the life of which I am speaking now will last for about 10 years;
    • speaking. When this period after death has come to an end, the
    • experiences that have come to him during the hours of waking consciousness
    • operation by making use of the physical body — be it through the legs,
    • the moment of waking. And when the will becomes operative while he is
    • waking con­sciousness as an adult and this dim consciousness of early
    • that the knowledge of which I have been speaking, inasmuch as it is a concern
    • these lectures is to show, on the one hand, that in speaking of supersensible
    • then, I shall be speaking of the relation of anthroposophical Spiritual
  • Title: The Relation of Anthroposophy to Christianity
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    • not uttered by men but that the Divine Powers of the universe were speaking
    • speaking to him through the lips of his Teacher. Strange as it seems to us to-day,
    • was of no importance. Thus, by making his thoughts translucent, the pupil was
    • force of thinking akin to prayer, a force born of the divine power flowing in
    • thoughts; he is literally silent as far as speaking is concerned; and he
    • experiences something which justifies him in speaking of the spiritual nature
    • were lifted out of his physical body whenever he is speaking or thinking
    • thinking and speaking, but now, at this higher stage, a man is aware of being
    • speaking of spiritual reality. Penetrating thus into his organism with
    • that in speaking thus to a man of simple piety, he is saying what is true; he



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