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    Query was: being
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Mystery Centres: Lecture I
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    • human being as it is seen when he carries his inner self-reflection
    • which the outer world has brought to us. We are really human beings
    • world of ideas in our inner being. We really practise better
    • beings, even the so-called thinkers of today in reality only get so
    • human beings and so on. We may perhaps think of much more also; but
    • from the central point of our being. Every man is aware of this; he
    • continually into his own being. Man himself becomes the object.
    • certain satisfaction in this grasping of his own inner being.
    • experience of thinking, because man thereby arrives at his own being;
    • with your own being. Through such experiences as I have described you
    • he has united himself is borne by spiritual Beings, and in these
    • spiritual Beings he gradually comes to recognize the features of that
    • of thinking carries him far, and the feeling of being in a confined
    • distinctly that in his inner being there is a portion which extends
    • conditions under which these beings of the third Hierarchy live, if,
    • active spiritual beings of light, and so on. It sees in the darkness
    • the spiritual beings active therein. So that we can say: the
    • We then enter with our whole being, e.g., into the
    • earth; and we learn how the Beings of the first Hierarchy work. When
    • becomes psychic, becomes spiritual, becomes a Being, and speaks to us
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  • Title: Mystery Centres: Lecture II
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    • The Influence of the Luciferic and the Ahrimanic Beings on Man
    • this consists in what we experienced at an early age being carried
    • with the physical bodily nature which man as an individual being
    • beings.
    • lived super-human beings who were the first great Teachers of
    • These Beings found their way into the moon-existence and
    • only able to see those beings like unto himself, because he can only
    • super-sensible, super-physical beings, but always such as are similar
    • through an Ahrimanic world has in the case of certain human beings a
    • Besides the Beings of the higher Hierarchies whom we
    • with the whole cosmic evolution those Beings who belong to the
    • Luciferic and Ahrimanic kingdoms. These Beings work in the whole
    • Luciferic beings work in such a way that they seek to draw further
    • Luciferic beings work so that they use every opportunity to lift man
    • away from his physical body. The Luciferic beings endeavour to make
    • of man a purely spiritual psychic etheric being. The Ahrimanic forms
    • spiritual. To transform man into a spiritual being is the tendency
    • both of the Luciferic and the Ahrimanic beings. Lucifer seeks to draw
    • himself about earthly incarnations but wish to live solely as a being
    • of soul and spirit. The Ahrimanic beings on the other hand prefer not
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  • Title: Mystery Centres: Lecture III
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    • The Being of Gesture and of Physiognomy
    • than we think we are fashioned as soul-beings by our memories. The
    • psychic spiritual being the matter presents itself in the following
    • actually in the inner being of the minerals, in the inner being of
    • memories dives down into the inner being of nature, and you are
    • being. You take up what I have transformed during life from
    • feeling; and the rose-bush absorbs into its own being while we are
    • alone is taken up during sleep. As regards human beings it is the
    • whole human being has been renewed. We then build it in accordance
    • inherited body but a body developed out of its inner being
    • a human being who has an active interest in the world, who is
    • being who has an intensely active interest in the outer world, who
    • which he carries in sleep into the inner being of nature. If one then
    • physiognomy and gesture. With those human beings who express much of
    • their inner being in their countenance we find a radiating and
    • also with forces in the inner being of nature. If we have been
    • during our sleep into its own being. Nature takes up our memories
    • the nature-beings.
    • what he experiences in his inner being as memories is of enormous
    • that lives on further in the inner being of nature.
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  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • as a physical human being, an independent separate existence. He is
    • indeed independent and individual as a psychic and spiritual being;
    • soul-being extends everywhere down into the depths of the rock, and
    • In this way we extend our own being out into the cosmos.
    • later on. For this process of the earth being born out of the cosmos
    • took place when Man himself was still a primitive being, not a
    • physical but a spiritual being. But the process which the earth then
    • went through in his own being together with the earth. It is really
    • physical being separated by a few miles from the body of the earth he
    • body. The delusion of man that as a physical being he is independent
    • a physical being, has concerning the earth. It is just through the
    • human beings who are going through the development between death and
    • beings consisting in heat; beings of heat who, even as early as the
    • happen) that an earthly man were to meet these beings, he could
    • certain time, about the middle of this Saturn period these beings
    • were not merely spiritual beings but they also displayed a physical
    • It would however, be a mistake to suppose that these beings had a
    • as present in the Sun period other beings
    • beings one receives the impression, for instance, that the
    • fundamental things can be experienced in the case of those beings who
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  • Title: Mystery Centres: Lecture V
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    • metals of the earth, with all that has its being in the earth,
    • continents as human beings, and are surrounded by what the earth
    • times, but there could be no question of there being round the earth
    • spiritual being of that time and speak of carbon, oxygen, nitrogen,
    • etc., that being would reply “such things do not exist.”
    • ingredients. Today we generally think of things as being formed by
    • being, and so forth. Formations arose, producing effects which remind
    • beings we transfer ourselves through this relationship with the
    • atmosphere. He was united with it as a human being but in such a way
    • his own being which itself is still united with the whole earth. And
    • While all this was being formed outside something else
    • was being deposited in the earth from out of the cosmos, another
    • being into the cosmos.
    • formed on the earth thy whole being from out of the heavens, by the
    • life. One feels oneself, as has been said, united as a human being
    • things so that he might no longer be a being in whom merely the gods
    • willed, but so that he could be a being with a will of his own,
    • common earth-life. This was the case with all these beings. And out
    • possibility for the earthly human being to become a willing being. If
    • being.
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  • Title: Mystery Centres: Lecture VI
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    • conservation of energy and of matter. In man matter is being
    • to realize that the individual human being was inwardly connected
    • his own being; it is like a memory which rises within him. As regards
    • when, with inner connection with its natural and spiritual being we
    • creatures, thereby revealed their essential being, for the Being of
    • not perceive the animals, and then in some other way the Being of the
    • animals themselves in their own Being.
    • Logos was active as the very essence and being of all things. The
    • Thereby it is possible for us human beings to comprehend
    • condensed everything. The chalk became denser, etc. We human beings
    • being, even if it had come to us in miniature. We could only admit it
    • an inner experience. He perceived it as part of his own being. In
    • silica as the plant-beings becoming green and fading away, the
    • These beings themselves mutually answered each other's questions. One
    • being, in this case the animal, puts a question: the other beings, in
    • was the creative Being in it all.
    • pain, on the other hand, we as human beings striving after spiritual
    • being has been formed — the macrocosmos — through the
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • made of elastic material, so that after being pressed it regained the
    • of the temple behind being shut. They were left in their solitude.
    • Being of the protecting Power, the Guardian of the Threshold.
    • whole inner being. I can only represent the impression to you by
    • Behold, I lack Being
    • Behold, I lack Being
    • knowledge. But what I am has no Being. And now the pupil was wholly
    • has of ideas is only Idea; there is no Being in it. Let man exert his
    • ideas but he never reaches Being. Ideas are illusion, not Being.
    • the pupil, the one statue represented that ideas have no Being, and
    • being presented to you, no phrases are being coined to express any
    • “Receive the Word and the Power of this Being into thy heart.”
    • pupils were led to the actual experience of the innermost Being of
  • Title: Mystery Centres: Lecture VIII
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    • The Being of the Hibernian Mysteries
    • experienced this kind of numbness, and this being taken up by the
    • nevertheless in his sense organs. He felt his being in his eyes, he
    • felt his being in his ears, he felt his being also on the surface of
    • arose a living longing for union with a Being out of the Hierarchy of
    • the Angels, in order that from this union with the Being out of the
    • continuations of the senses inwardly and is one with the inner being
    • symptom-complexes. The pupil felt as if he were being inwardly
    • the being of Summer was either sorrowful or joyful, but withal with
    • heart, hot and in anxiety. This condition of being inwardly possessed
    • that he said to himself: “My inner being has brought the Summer
    • attained, this being drawn together into his heart, this inner
    • my human being, in that lies the future.” When the pupil had
    • World-Being first vanishes
    • And through thee finds foundation in Being.
    • statue which actually said: “I am Knowledge but I lack Being.”
    • images belong to it; Being is lacking. The pupil had now experienced
    • that man must find Being for the knowledge he has acquired, by losing
    • World-Being first vanishes
    • me. Out of my inner Being like the pictures of Phantasy grow
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  • Title: Mystery Centres: Lecture IX
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    • into his own inner being in the case of the enchanted vision of the
    • insight into Nature dying and continually being re-born, because of
    • being taken up into world-spaces, through floating out into the blue
    • received nothing through the rest of his whole being as man, but only
    • as something quite foreign to him, when he felt his external being,
    • his bodily being, as a thing strange to him, and the soul, as it
    • Those Beings who at that time partly went through their
    • more significantly, much more energetically with the human being of
    • would arise within the human inner being if a man were to expose
    • such an extent that the sunlight permeated his inner being with a
    • now said as follows: I live wholly in an element with other beings.
    • something is being given to me. I am really surrounded by pure
    • the experience which now led him into his own inner being, first, to
    • another human being. You may feel chilled by his frostiness, or
    • a human being, or it may be a child, we shall be to that child at the
    • living Being. Word sounds to Word. Word explains itself by Word. Word
    • being learned thus to know the Microcosm, that is, to know himself,
    • as spirit-soul-bodily Being in connection with the Macrocosm. He
    • learned also to know the coming into being, the weaving, the arising
    • spiritual Being, and which paid no attention in the presentation of
    • Maximum number of matches per file exceeded.
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • the end of our last consideration. We pointed to the Being of Christ
    • and that which rules in nature, especially the forces and beings
    • external substances of nature in his being while certain other
    • substances of nature he does not carry in his being; this was
    • Mysteries in Ancient Greece. You know that man has iron in his being,
    • instance carry lead or tin in his being? They were deeply convinced
    • did not carry in his being these other metals, lead, tin,
    • be found in the cosmos he also carries in his own being.
    • instructed by being told the following: Observe how the earth today
    • and all the beings which had shared in the previous construction of
    • could permeate his being with it. The other metals which we have just
    • rich in iron being Mars); just as the earth is rich in iron, so
    • eye would take the whole of man's being into its own sphere, and not
    • thou art an independent being, possessing the power of memory. Just
    • think, thou art a human being only through the fact that today thou
    • hermit in his earth-life in spite of being inspired by Saturn with
    • being. Now look towards the other side, to the silver-radiating moon.
    • forces without being cut off from the rest of the Cosmos.”
    • of light above him; he saw in the star the spiritual living being,
    • and the human being of the earth was seen in union with this
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  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • excluded; but at that time they incorporated the human being himself
    • man as being devoid of soul and spirit.
    • of human life. Man was to become a different being through knowledge,
    • a being quite different from what he was without it. The essential
    • acquired therein, was to become a quite different being from what he
    • innermost part of his being. The word “outside” then
    • the warm air leads one to the Gods, to the Divine Beings in the
    • objects and processes gain a deep insight into the being of the
    • into the being of the plant. Thus the pupil was gradually led to
    • only been imprisoned in it. In truth, they are beings born of water,
    • and have their real true existence, as beings of water, in a previous
    • peculiar hot climate, and there find human beings who differ
    • One can go over to Asia, and there again find human beings different.
    • skin but the whole expression of the human being changes according to
    • For the life of human beings is on account of this
    • They are beings born of the warmth.
    • beings are born of the warmth ether under the influence of the signs
    • developed in the soul the pupil regarded the human beings around him,
    • of feeling he stood with the whole of his being in what the world
    • inner being the idea that to this there belonged what drifted over
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  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • last of the great Mysteries which connected man s inner being
    • Greece also penetrated into the inner being of man. One can indeed
    • nature was seen directly as the body of divine spiritual beings, who
    • When we confront a human being today and take hold, let
    • finger of a human being, we cannot do otherwise than say: this is
    • skin. If today we approach a human being, and through something or
    • being whom we know, but who is not there, and when it transpires that
    • this human being is the brother or the sister of that other, then we
    • realize that there exists between these two human beings a common
    • only the whole earth as being filled with gods, but beyond the
    • planetary bodies they saw each single member of the planetary beings
    • beings revealed themselves to them. This consciousness was awakened
    • divine beings, those Gods who stand there as the Essences, the life
    • and essence of the cosmos. It is the Gods, the Divine Beings, who
    • reveals the inner being of a soul behind the skin. If the Gods are
    • Gods, those who revealed themselves in the different beings and
    • processes of nature, and the great Gods, who expressed the beings of
    • signposts, but which being simply descendants from what lived before,
    • of man, but which made a claim on the whole being of man. In the
    • touch the fur of a cat or the skin of a human being, in the same way
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  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • as little did it occur to a human being in that ancient time to
    • was to the ancients just as much the skin of an earthly divine being
    • as the human skin is the skin of a humanly en-souled being to a man
    • revelation to him of a divine being — this view of things
    • asked were gladly answered by divine spiritual beings.
    • secret of another human being. For these ancients knew that the Gods
    • hold converse with the Cosmic Intelligences.” A man who, being
    • hand the inner being of man, and on the other the weaving and working
    • investigating the inner being of man. The retorts began to speak to
    • When they experienced with their being this transition
    • being before him. Now the same external complex of symptoms can bring
    • being in intimate connection with the sick part of a man. All this
    • Middle Ages. For the spirits of nature, with whom these human beings
    • into his cognition, he experienced the tragedy of no longer being
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • element which is so often met with in literature, without one's being
    • closely connected with the life of the individual human being, was
    • spread out in the heavens, was a living being, and not only a living
    • being but it possessed a soul. Indeed it was not only an ensouled
    • being but a being permeated by spirit. Man constantly spoke then of
    • hand, gold was referred to as being a quite special substance for the
    • exposed in the manner described his own soul to the sun Being, he
    • is today studied through the telescope, and is regarded as being like
    • beings on the earth and these spiritual beings, these Intelligences
    • the investigators that there formerly existed human beings who stood



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