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Searching Rudolf Steiner Lectures by GA number (GA0232)

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    Query was: deep

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Mystery Centres: Lecture I
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    • as characteristic as if it expresses in deep wrinkles the tragedy or
  • Title: Mystery Centres: Lecture II
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    • everywhere to be found as an original woof or weft, which is of deep
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • time the opportunity of going down into a deep cellar over which
    • becomes a truth, a deep truth to the imaginative observer, that what
    • somewhat deeper into the earth and learn to know all that is in the
    • wonderful and deep experience as he may have in the stimulus to be
    • may call a deep sense of the spiritual element in metals; for the
    • studied very deeply by Pythagoras, for example, on his wanderings,
  • Title: Mystery Centres: Lecture VI
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    • begins with the deeply significant words: “In the Primal
    • really deeper mystery, because through this preparation he was able
    • birth to the summons to look ever more deeply into that which lives
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • been built for them over each abyss. And they were so deeply
    • worked in a deep, strangely deep way upon the pupils. And they stood
    • tremendous deepening which his mind experienced and endured, was
    • And this stamped itself quite deeply into the souls and
  • Title: Mystery Centres: Lecture VIII
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    • were of a deeply impressive kind for the human mind and soul-life.
    • which were made by both statues had to flow together into the deepest
    • The pupil experienced a great anxiety, even to a deep inner distress
    • of soul. In this deep soul-distress the second thing arose which he
    • out into Cosmic Spaces, and on the other to plunge deeply into his
    • still deeper meaning — in that, at the stage where I closed the
  • Title: Mystery Centres: Lecture IX
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    • been led further to sink himself deeply into that which he had gone
    • from the spiritual deepening of the inner nature of man, from the
    • back on the Hibernian Mysteries I would say, with a truly deepened
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • the deepest spiritual life, is now based simply on an external
    • observed and studied in the very deepest sense, in the Chthonic
    • instance carry lead or tin in his being? They were deeply convinced
    • apparently the case; for they were deeply permeated by the knowledge
    • entered deeply into his soul, he was lead into the real Mysteries of
    • Father-statue and the Mother-statue had sunk deeply into his soul,
    • in the next lecture I will describe the way along which many deeply
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • approaches nature, he could, through the deeper experience of its
    • objects and processes gain a deep insight into the being of the
    • When the inner experience of the pupil had been deepened
    • these deepened feelings of which I have just spoken looked at the
    • cutting deeply into human life. The natural scientist of those times
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • You must realize clearly and deeply what an utterly
    • deepened in the various Mystery-Centres which were to be found here
    • consciousness of the deeper spirits there came an impulse received
    • he was closely related. These were the Mysteries which in the deepest
    • deepened, in a human sense, so that his vision was taken possession
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • way to the ancient Mysteries. It was an earnest joy, a deep joy, a
    • Record, we find there joyful countenances, deeply earnest
    • these joyful countenances; they had countenances of a deeply tragic
    • did not have this deep tragedy written on their countenances were
    • more earnest, more deeply tragic persons, such as that one who later
    • with in these Rosicrucian laboratories as the person with the deeply
    • really look into. a deep tragedy; and this tragedy of the Middle
    • history book in the right way, because no one can look so deeply into
    • all felt one thing very deeply: When we experiment the divine spirits
    • events of nature occur. Men stood before their retorts. They deepened
    • especially in the early medieval laboratory, with his earnest deeply
    • scepticism, but a deep uncertainty of mind; no weakness of will, but
    • will investigate more closely these deeply earnest scientists with
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • must look behind, and direct our attention to that deeply earnest
    • by Goethe, with all his deep soul-striving, with all his earnest
    • deep in soul as many an investigator to be found in the medieval
    • is deeply connected with the whole man, with the longing for
    • sun-preparation, the pupil was led to a deep understanding of the
    • which man really has his life, made a deep impression on the pupil of
    • Historical documents were therefore certainly not such as deeply to
    • in connection with the Cosmic Intelligences. It was a deep piercing
    • Now all this is very deeply connected with what still
    • reference to this Mystery, which saw so deeply into the secrets of

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