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Searching Rudolf Steiner Lectures by GA number (GA0232)

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  • Title: Mystery Centres: Lecture I
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    • experiences thinking, he is living, even if at first somewhat
    • may not at first believe that such a vivification of past experiences
    • you might at first regard as an illusion, that the dawn is related
    • have described. Let us take the first feeling which can be brought
    • the experience of the first Hierarchy.
    • Gesture-experience: first Hierarchy.
    • earth; and we learn how the Beings of the first Hierarchy work. When
  • Title: Mystery Centres: Lecture II
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    • lived super-human beings who were the first great Teachers of
    • existence, he enters first into the sphere of activity of the moon,
    • Ahrimanic forms. It is absolutely a fact that, during the first
    • lies in Karma, but has first to be woven into a man's Karma by means
  • Title: Mystery Centres: Lecture III
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    • mind, at the same time what was explained in the first of these
    • learned to speak and walk, during which we received our first, the
    • because they are the recipients of the very first memories of
    • memories of the first years of childhood are especially remarkable
    • In the first seven years of life everything has been
    • inherited that is of a bodily nature. The first teeth are entirely
    • the first seven years of life is essentially inherited. But after
    • especially for the child in the first periods of life, that it should
    • We find therefore first of all the spirits of nature,
    • age. I was given a school-book. The first thing that happened to it
    • the stream from east to west; and that is the stream of the first
    • which he himself had first given to nature. He can perceive on the
    • That means, the thoughts which are first experienced in
    • the head pass over into the whole body. They first fill the body and
    • flowing from west to east, the stream of the first Hierarchy, the
    • the first Hierarchy. But the Ahrimanic forces as they appear in
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • studies we made here on the last occasion leads us today first of all
    • itself developed independence, whereas in the first Saturn period it
    • That is the first acquaintance which man makes by means
    • the earth there come to him the first impulses which accompany such a
    • But the first feeling of which I am speaking may be
    • here. The first necessity is to find the right approach to the
    • The first thing, for
    • the first years of its life a child learns to walk, speak, and think.
    • for these things can see in the way a child makes its first steps, in
    • child or a man walks — whether he first raises his toes or his
    • other. It is always the case that we must first hear a truth, then
  • Title: Mystery Centres: Lecture V
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    • the earth's atmosphere. The first thing to be fashioned from out of
    • the cosmos is what I described in the last lecture as the very first
    • We have, therefore, first of all to look upon the plants
    • coagulated jelly or gristle thou didst will first of all that the
    • First of all cloud-like structures, continually arising and
    • Thus we have first a vegetable-animal creation
    • way they become somewhat denser and develop the first indications of
  • Title: Mystery Centres: Lecture VI
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    • the first verses of the John Gospel points to the Mysteries of the
    • Mysteries at Ephesus centred in the first place in that which sounds
    • intimate. Let us consider first of all the external side of speech,
    • The attention of the pupil was first directed to the way
    • from the mouth.” The pupil had first to notice how, to a
    • The creatures which then arose, first of all, the animal
    • himself. The Word was first of all sound. The Word was something
    • cosmos, and we can decipher the cosmic mystery contained in the first
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • we look into the preparation which, first of all, the candidates
    • things. The first was, that those who were to be prepared were led to
    • The other statue was such that first of all the eyes of
    • When they were led before this statue on the first
    • of the first, and in the second case the plasticity in which the
    • the first statue. And it then appeared as if the sun were further
    • These were, so to speak, the first two Acts of the
  • Title: Mystery Centres: Lecture VIII
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    • firstly, the nature of these statues and secondly, through what
    • were first made in the case of both statues, for the impressions
    • significance. That which the pupil at first experienced when he gave
    • one to which I am wholly unaccustomed. I can actually at first make
    • This was first of all communicated to the pupil through
    • to work on the soul, manifested themselves first as bodily
    • first, which arose out of a numbness, he had clearly the feeling that
    • which first rises in pictures, out of which you wake with a beating
    • of this annihilation first of all something like nature-dreams are
    • now summarized for him by his Initiators. The first condition, when
    • World-Being first vanishes
    • World-Being first vanishes
  • Title: Mystery Centres: Lecture IX
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    • led them to gain an insight, first of all, into what is possible to
    • actually at first only in a watery, in a fluid condition, but not
    • the experience which now led him into his own inner being, first, to
    • That was the first condition, and the pupil again, by
    • actually when after the first Initiation, when the pupil leaving the
    • undoubtedly in the first period of the devastating Thirty Years' War.
    • In the first half of the 17th century there flowed in that which was
    • But we cannot really fathom them if we have not first
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • in the first centuries of Christian development, we find here and
    • knowledge, in order to find in the first Christian centuries those
    • These lead-forces first enter the etheric body of man, and from the
    • Child, a cosmic Child, Who must first grow up in the Cosmos. Those
    • Greek civilisation, as the fourth century began, this first
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • the metallic secret. First he learnt the secret of the plants,
    • But at first, that which was clothed in mere
    • natural knowledge. Alexander had first to bury these secrets of
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • of the Northern Greek Mysteries through his gaze having been first
    • universe. Now he knew that the form assumed by the first of the
    • during the first few centuries after the foundation of Christianity.
    • the earth: humanity had first to pass through a transitional period
    • saw an earthly being, they said: In this there lives first of all
    • below first the earth itself, then the watery element, then the airy
    • and then came a middle epoch, which passed away in the first
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • In the epoch during the first centuries after the rise
    • As when at first I went to school.”
    • we find a faint echo of this in the first part of Faust in the
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • investigating first part of the liver and then part of the brain,
    • when the Venus Intelligences first began to combat the Intelligences

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