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Searching Rudolf Steiner Lectures by GA number (GA0232)

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    Query was: gesture

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Mystery Centres: Lecture I
    Matching lines:
    • The Experience of Gesture
    • from the memory into the physiognomy, into the gesture, into the
    • physiognomy and his gestures, and inwardly his temperament, for we
    • To transpose oneself back to the very gesture, to the
    • memory-experience what I may call the experience of gesture, in the
    • your behaviour of say twenty years ago as regards your gesture on any
    • Gesture-experience: first Hierarchy.
    • the dawn; but when we rise to the experience of gesture, then that
    • gesture; then everything which is experienced as colour gradually
    • soul from thinking to the gesture that is full of thought and
  • Title: Mystery Centres: Lecture II
    Matching lines:
    • lecture, gesture. In observing gesture and its nature we have
    • regions on whom the external sun-effects work become rich in gesture;
  • Title: Mystery Centres: Lecture III
    Matching lines:
    • The Being of Gesture and of Physiognomy
    • that which appears as the physiognomy, the gestures, the external
    • way in the external expression of his countenance and in his gestures
    • the ego is expressed in the gestures and in the physiognomy. A man
    • and gestures. In many a face we may read a whole biography; in many
    • external appearance, in physiognomy and gesture, is also something
    • physiognomy and gesture. With those human beings who express much of
    • shining ego. Now this resulting gesture and physiognomy unites itself
    • into her forces and our gesture-formation into her very essence, into
    • expresses his inner soul-life in his physiognomy and gestures, for
    • of memories, and a being of physiognomy and gesture is continually
    • physiognomy and gesture pass over into the inner being of nature.
    • his memories outside his soul into nature, as also his gestures and
    • those beings into whom we penetrate with our world of gesture; but we
    • physiognomy and gesture. This penetration which takes place in sleep
    • dive down with our memories and our gestures as into a flowing sea of
    • our gestures and our physiognomy.
    • and more in his physiognomy and gestures, he not only receives an

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