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Searching Rudolf Steiner Lectures by GA number (GA0232)

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    Query was: inner

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Mystery Centres: Lecture I
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    • human being as it is seen when he carries his inner self-reflection
    • world of ideas in our inner being. We really practise better
    • self-reflection if we focus our attention rather on the inner energy,
    • this inner thinking, devoid of outer impressions, may develop, but we
    • indefinitely, in the cosmos, This union of man in his innermost
    • contracting the inner man. Just as in his ordinary thinking he
    • A second thing which man can develop in the inner life
    • really makes his memories an inner experience, then again a quite
    • certain satisfaction in this grasping of his own inner being.
    • spiritually forceful, and you will be able to connect an inner
    • it is a quality of my own inner feeling. I myself at this moment am
    • about through thinking as an inner experience; this inner experience
    • distinctly that in his inner being there is a portion which extends
    • form by thinking of something proceeding out of the inner bodily
    • convincingly to the feeling that the outer world is the inner world,
    • and the inner world is the outer world.
    • soul, there presses into our own inner being, from out of the living
  • Title: Mystery Centres: Lecture II
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    • of man, even more strongly than memory, so strongly that the inner
    • come from the inner corporality. The skin of the Athenian boy was not
    • made to drive back into his inner nature all the forces which human
    • has melody because in their development of inner warmth they are
    • have within them a stronger urge towards the creation of inner
    • the body, and producing a kind of inner feeling of the muscles (when
  • Title: Mystery Centres: Lecture III
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    • Inner Life of Nature, through Imagination and Will
    • inwardly joyful or causing us inner pain (these are generally
    • actually in the inner being of the minerals, in the inner being of
    • memories dives down into the inner being of nature, and you are
    • case that the spiritual inner part of nature takes into itself of our
    • is not taken up from the child into the inner part of nature will be
    • inherited body but a body developed out of its inner being —
    • which he carries in sleep into the inner being of nature. If one then
    • their inner being in their countenance we find a radiating and
    • also with forces in the inner being of nature. If we have been
    • what he experiences in his inner being as memories is of enormous
    • expresses his inner soul-life in his physiognomy and gestures, for
    • that lives on further in the inner being of nature.
    • the inner being of nature no created spirit can enter. Fortunate is
    • Goethe replied: “You pedant! We are everywhere in the inner
    • “Into the inner being of nature no created spirit can enter,”
    • entering into the inner being of nature. We are not beings who only
    • which is our innermost being do we stand in most intimate communion
    • with the inner being of nature.
    • physiognomy and gesture pass over into the inner being of nature.
    • Maximum number of matches per file exceeded.
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • inner nature of these rocks reveals itself as permeable to
    • that within this rock there lives an inner reflection of all that is
    • whole inner relationship of the earth with the cosmos, to experience
    • the case that the earth once upon a time had the same inner
    • can listen by penetrating spiritually into the inner part of the
    • another, in this way showing the inner life of anthroposophical
  • Title: Mystery Centres: Lecture V
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    • through inner vision comes into a certain relationship with the
    • who has inner vision all that has happened to the earth. Now because
    • go away in order to strengthen the inner forces, which were now of a
  • Title: Mystery Centres: Lecture VI
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    • is continually referred back along an inner path to the ancient
    • closely to the intimate inner feeling and personal experiences of the
    • you must conceive of it as inner experience. He hears it. This
    • when, with inner connection with its natural and spiritual being we
    • could not have admitted this densifying tendency into our own inner
    • an inner experience. He perceived it as part of his own being. In
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • these Mystery Centres of Hibernia are approached with inner vision
    • of the pupils. All the doubts, all the troubles, all the inner
    • striving and the frequent catastrophes of this inner striving, the
    • It is also easy to say: Man is willing to renounce inner
    • inner path of development, outwardly imperceptible to the senses, it
    • sensations in inner meditative experience. Thus the same scale of
    • whole inner being. I can only represent the impression to you by
    • experience inner happiness, inner fullness — I would rather say
    • inner fullness of joy” instead of “happiness,”
    • inner fullness of joy, now that he, hearing what the second statue
    • renounce the inner fullness of joy, you must tread the path of
    • feeling: One must struggle through to the inner joyful fullness of
    • that he felt himself as if consumed by inner fire, as if inwardly
    • balances of knowledge and happiness. While he went through this inner
    • speak. He had now attained something like the Inner Word. It was as
    • loneliness. His inner experience was so powerful that his outer
    • pupils were led to the actual experience of the innermost Being of
  • Title: Mystery Centres: Lecture VIII
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    • world and man, for the inner soul-experiences of which I had to speak
    • the spirit-world, so that by means of specially impressive inner
    • is an extraordinarily powerful, inner impression. Hence it was
    • expressed in these words must be realized according to its true inner
    • inner union of his eyes, for example, with these landscapes. He felt
    • inner mirror for all that which appeared outside.
    • continuations of the senses inwardly and is one with the inner being
    • fell, not into an inner numbness but into an inner condition of heat,
    • a nature that things which have power, because of their inner nature,
    • The pupil experienced a great anxiety, even to a deep inner distress
    • experienced this inner condition of heat, this inner distress, this
    • that he said to himself: “My inner being has brought the Summer
    • attained, this being drawn together into his heart, this inner
    • self-possession and feeling of kinship in his innermost human nature,
    • experienced all the difficulty, all the inner fearful difficulty,
    • me. Out of my inner Being like the pictures of Phantasy grow
    • Imaginations, there grows out of my own inner being that which I then
    • this man or that man, all that I find in my inner being clothes
    • which remained with the pupil as an inner grand and impressive
    • own inner being, where this inner being works, not with the
    • Maximum number of matches per file exceeded.
  • Title: Mystery Centres: Lecture IX
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    • own inner activity. You must now consider how, through all the
    • into his own inner being in the case of the enchanted vision of the
    • all this he could with yet stronger inner power and energy sink
    • himself with strong inner energy, and out of these conditions to
    • before himself the condition of inner numbness, so that he felt, as
    • would arise within the human inner being if a man were to expose
    • such an extent that the sunlight permeated his inner being with a
    • sun becomes uncomfortable to your inner feeling; but if you expose
    • as to inner experience of the in-streaming sunlight. In earlier times
    • Accordingly he could take note of his liver, stomach, etc. This inner
    • inner truthfulness and honesty said: “Divine goodness which is
    • with inner honesty could say such a thing when inhaling the scent of
    • of a different degree from the inner heat. Moving in heat, living in
    • the experience which now led him into his own inner being, first, to
    • experience again what I have described as the sensation of inner
    • roundabout way), this sensation when the pupil experienced that inner
    • that inner distress of which I spoke yesterday, that he actually
    • from the spiritual deepening of the inner nature of man, from the
    • the inner meaning of these writings. He himself understands nothing
    • inner soul-life, for they are in very truth the last great Mysteries,
    • Maximum number of matches per file exceeded.
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • Europe. One must approach these things with an inner longing for
    • with its inner life-forces scatters lead in planetary space. Thereby
    • again; thou canst so form thy inner life as to reproduce what thou
    • had now become unusable within the earth as regards man's inner
    • the Eleusinian Mysteries, in his inner being, a feeling of being one
    • with the Cosmos. It was an inner recognition in his heart of that
    • such an inner Organisation, which will gradually lead them to
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • in the logical presentations of Aristotle, that a certain inner
    • innermost part of his being. The word “outside” then
    • When, with this inner feeling for the contrast between
    • When the inner experience of the pupil had been deepened
    • opening blossoms, there arose in him an inner knowledge, an inner
    • of the innermost of his heart:
    • lead-grey made a peculiar impression upon the inner eye. In a certain
    • inner being the idea that to this there belonged what drifted over
    • inner being, from what man himself is in his external life. At the
    • experience, and this personal experience consisted in a certain inner
    • dissatisfaction, a certain inner discomfort which was felt in this
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • last of the great Mysteries which connected man s inner being
    • Greece also penetrated into the inner being of man. One can indeed
    • reveals the inner being of a soul behind the skin. If the Gods are
    • of speech, he finally came to that stage of inner experience in which
    • abstract way, but in an inner living way: “You as modern man
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • in the dim twilight of the Inner Temple, and from this twilight their
    • dim twilight of the inner part of some Temple, and from thence sent
    • the inner Temple of the Kabiri had eloquent, earnest countenances,
    • be filled with inner piety. He must be in a position to turn his soul
    • Therefore inner goodness, inner morality was regarded as a
    • hand the inner being of man, and on the other the weaving and working
    • investigating the inner being of man. The retorts began to speak to
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • knowledge which came from their inner feeling, a cognition acquired
    • the members of a human family, similarly there exists an inner
    • as inner impulses of history if he does not know of this conflict

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