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Searching Rudolf Steiner Lectures by GA number (GA0232)

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    Query was: speak

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Mystery Centres: Lecture I
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    • experiences to result in anything, so to speak. We must be able to
    • on the surface but they begin to speak. They speak to our hearts in a
    • speaking.
    • to speak to us of the secret of the connection of the sun with the
    • becomes psychic, becomes spiritual, becomes a Being, and speaks to us
    • Sun-period; it speaks to us in such a manner that we learn what the
  • Title: Mystery Centres: Lecture II
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    • but was in this way made to be reticent, to speak very little, to
    • I should now like to speak from quite another aspect
    • can be seen everywhere; I am simply speaking of something which can
    • where I speak of the Beings who breathe light.
    • olden times could speak thus, so the old painters, even at the time
  • Title: Mystery Centres: Lecture III
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    • learned to speak and walk, during which we received our first, the
    • we speak of to the child are as far as possible from external
    • gradually be able to speak of a winter-will and a summer-will.
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • he speaks of his experience among these primeval mountains. He speaks
    • But the first feeling of which I am speaking may be
    • speak, they speak spiritually. They relate things, they speak to us.
    • And they speak in such a way that this language which they utter is
    • childish in this domain for the reason that the dead do not speak the
    • language of earthly man. Spiritualists believe that the dead speak in
    • language which the dead speak, which has no resemblance to any
    • undergone in the process, of this the metals of the earth speak.
    • language has the ordinary form, so to speak, there appears before us
    • referring. For the metals speak more — if I may express myself
    • speak more of the personal experiences of the earth. They speak of
    • It does not matter to you whether the speaker understands or not, so
    • understand what he says; he speaks from instinct. And even more
    • Roughly speaking, we can have no lead in us, but
    • speaking more accurately, we cannot exist without lead. What would
    • speak. The knowledge of these connections is the basis for a positive
    • the first years of its life a child learns to walk, speak, and think.
    • walking, in learning to speak and in learning to think lies that
  • Title: Mystery Centres: Lecture V
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    • that which I gave you in my last lecture it is now possible to speak
    • possible to speak of oxygen, nitrogen, carbon, sulphur and so on,
    • spiritual being of that time and speak of carbon, oxygen, nitrogen,
    • It is possible to speak today of oxygen, nitrogen, carbon, etc., but
    • speaking of these things for they could only be present as such after
    • be compared with that of which we are now speaking.
    • appearing and then fading away. He would not speak of plants covering
    • cosmos. In the period of which I am now speaking we have to say: This
    • Because the learned men of today do not speak of these
    • cosmic forces they do not speak of what above all things is reality.
    • arises from within. The speaker may feel pleasure in it or not. It
    • You see from what has now been said that we do not speak
    • events one can then really speak of what one remembers, one really
    • manifesting only in colour, such as I have described when speaking of
  • Title: Mystery Centres: Lecture VI
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    • today man speaks of the “word” he means, as a rule, only
    • really takes place in it when you speak.”
    • The processes which take place when a man speaks cannot
    • greatest possible range of speaking through his throat, and at the
    • forth. But in speaking, the air transforms itself into the next
    • Speak, oh Man! and thou revealest through thyself
    • Speak, oh Man! and thou revealest through thyself
    • thee, oh Man! when thou speakest.”
    • burned down — and then in the Goetheanum flames, which speak
    • speak a language so pure and holy? Do we not find in these molten
    • wonderful colours — variously speaking colours — colours
    • speaks these words very clearly, together with many others; and they
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • HAD to speak to you last time of the Ephesian Mysteries of Artemis in
    • to speak today of another Mystery Centre which also stands in a
    • primeval wisdom of man was enshrined. I wish to speak of those
    • give himself, so to speak, up to it. He was prepared for this because
    • feeling and the other. The pupil was, so to speak, tested in the
    • speak. He had now attained something like the Inner Word. It was as
    • if the statues themselves would speak. One statue said: I am
    • And the other statue, as if speaking, said: I am
    • These were, so to speak, the first two Acts of the
  • Title: Mystery Centres: Lecture VIII
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    • world and man, for the inner soul-experiences of which I had to speak
  • Title: Mystery Centres: Lecture IX
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    • himself a personality only within his senses, when he so to speak
    • one saw it had been formed organically. Today we should not speak of
    • Word spreads itself out. Everything in the Vulcan-planet is speaking
    • speaks to Word. Word learns to understand Word. Man feels himself as
    • things are relative. So that if we would speak in the style which the
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • of speaking, dimmed; that means that they could not develop any
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • those epochs of which I am now speaking further back still, towards
    • from those Mysteries of which Aristotle does not speak, but to which
    • poured out, three words of which we shall speak further to-morrow
    • which he learnt to feel while speaking, and while the pupil
    • gradually came to speak of that which lies between the environment
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • to you; but speaking quite generally, one can say, that right up to
    • speaking now of that epoch which culminated in Rosicrucianism about
    • world is spread. Now, of course, radically speaking we find oxalic
    • spirits of nature speak to me.” The Alchemist was one who
    • of nature speak to us; the spirits of the earth, the spirits of
    • investigating the inner being of man. The retorts began to speak to
    • peculiarity, that they would speak of all kinds of things in
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • I do not speak of this epoch of time because it is
    • inwardly perceptive that when, so to speak, he exposed his soul
    • could speak in his soul, in his spirit, with the Intelligences of the
    • experiments, the spirits of nature could speak to them. Let us

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