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Searching Rudolf Steiner Lectures by GA number (GA0283)

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    Query was: being

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Speech and Song
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    • being, which emerge in early childhood, are in reality a
    • with Beings of the Higher Worlds between death and a new birth. Yet
    • Beings of the Hierarchies — a relation manifold and
    • Being or more towards another. This constitutes the state of
    • understanding as between human beings, all of whom are living on the
    • civilisation. By speech, human beings come together here on
    • relationship, we are led to perceive how the human being is inwardly
    • insert the chapter on the expression of the human being through the
    • of song — the full human being is in fact contained. How deeply
    • more in detail what the human being is in that he speaks or
    • the expression of the human being through sound was not really
    • here meant. For when the human being brings forth a musical note in
    • place through the whole human being. Our human body therefore, as to
    • figuratively in the least: — the human being is plastically
    • of speech or of song a self-expression of the human being. The soul
    • of the human being plays in vowels upon the consonants of the musical
    • differing in inner quality. For it is another thing, whether a Being
    • from the Hierarchy of the Angeloi speaks A to one, or a Being of the
    • Hierarchy of the Archangeloi, or some other Being. Outwardly the
    • there it becomes filled with soul. Instead of being shaped and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Inner Nature of Music: Lecture I
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    • beings sense this, though with greatly varying intensity. The savage
    • less than a civilized human being who can experience the pain of
    • all the faults. He formed an archetype from many human beings, which
    • human being from earliest childhood, becomes comprehensible to us
    • beings that distinguished themselves from those of the ordinary world
    • becomes acquainted with a number of beings whose element, whose body,
    • consists of colors. They are beings who reveal and embody themselves
    • the human being. He experiences a world that is much more real than
    • being, and, in his deepest nature, man himself is such a spiritual
    • time the human being falls asleep and loses consciousness, his astral
    • make an impression on his soul. The human being awakens each morning
    • music on the human being. This is the configuration of the human
    • being that forms the basis of esoteric investigation: physical body,
    • organization that come into being as man's “I”
    • “I” in an unconscious state.] When the human being
    • physical space we feel all other beings as outside of us. In
    • Devachan, however, we do not feel ourselves outside of other beings;
    • itself. When the human being hears music, he has a sense of
    • well-being, because these tones harmonize with what he has
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • have a more-or-less profound significance for the inner being of man.
    • being in order to find the archetype in him; instead, he looks around
    • human being and to his relationship to the three worlds to which he
    • the ordinary human being, since he is unaware of himself while in
    • an extent to the ordinary human being. It is dream-filled sleep,
    • emptiness for the ordinary human being.
    • with flowing colors and radiant light-beings surrounds him, the
    • continuously surrounds the human being. It is a real world, as real
    • living beings. This experience of conscious dream-filled sleep then
    • day-consciousness, and he learns to see these beings in everyday life
    • The only difference between the ordinary human being and the initiate
    • ordinary human being passes through these three worlds time after
    • return once again to the nature of the human being. We find first of
    • “The Being of Man.”
    • human being, however, experiences the elements of the Devachanic
    • the innermost depths of his being. In a sense, man experiences the
    • wonderful existence; they churn up man's innermost being and
    • being of man. As long as a person is not yet initiated, his homeland,
    • something that originates in man's inner being and is then
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • years ago, when the human being was constituted quite differently. In
    • ready for incarnation but also on the force of attraction being
    • comprehend how the human being is organized, we must look at the
    • astral body. He has the physical body in common with all beings one
    • so that all higher animals, just like the human being, possess a
    • the physical plane. With the human being, the sentient body is only
    • were completely different from human beings today. On the physical
    • are descendants of those completely differently shaped beings, but
    • they are descendants that have degenerated. Those beings of the
    • these beings; it descended from the higher worlds. Animality
    • beings possessing a physical body, an etheric body, and a sentient
    • been forced, however, to say, “A union with such beings is
    • the sentient body below more refined. A kinship came into being
    • united, we find beings existing on the physical plane who had not yet
    • those beings had evolved to the level of fire ether, the “I”
    • moment of the utmost importance, when the being consisting of
    • being.
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • something the human being acquires only after life on earth has
    • beings of the higher worlds, undertakes in the period between death
    • upright. That faculty is incorporated into the human being when he
    • beings of the higher hierarchies. It is a relationship in which one
    • finds oneself attracted more to one being, less to another; this is
    • intellect among all human beings dwelling on earth. It is the same
    • culmination. When a human being brings forth a tone or sound, his
    • the entire human being. The form of the human organism could be
    • discover a self-expression of the human being in each word and tone.
    • is one thing if a being of the hierarchy of angels utters an a,
    • another when an archangel or yet another hierarchical being says it.
    • itself, however, is something spiritual. Just as the human being is
    • soul. Instead of being outwardly formed by the element of consonants,
    • sees the corresponding spiritual beings. Everywhere he sees a world
    • of spiritual beings. Where he looks back at Saturn, Sun, Moon, Aries,
    • or Taurus, he sees from the other side spiritual beings. Actually,
    • one can say that one hears the beings who have their dwelling places
    • speaking human beings in two ways. Take the consonantal human
    • nutrients; loosen what permeates the human being in a consonantal
    • being the consonants, the art of sculpture arises; if one extracts
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • those who wish their enjoyment of art impaired by being told
    • experience involves the whole human being, and the ear's
    • experienced with the whole human being. This experience reaches our
    • the airborne tone back into the inner being of man in such a way that
    • back into our inner being. The ear is a reflecting apparatus for the
    • tone experience. We say so lightly that man is a threefold being:
    • that regarding the musical experience, we must view the human being
    • being. The ear is not a link to the outer world — the
    • sense being, and his ear also has significance as a sense organ, but
    • really an experience of the whole human being.
    • being wished to incarnate more deeply into this physical body and
    • [Quintenmusik], a human being felt lifted out of himself. The
    • feels that he is an earthly being when he plays music. Formerly, when
    • angel in my being is beginning to play music. The muse in me speaks.”
    • being then felt that he himself was singing.
    • the earthly corporeality — come into being only in the course
    • drawn into the human being in a corresponding way. One thus can say
    • this process. Only an understanding of the whole human being
    • like that to begin with in order to describe the human being in
    • the fully developed human being living in the physical world, the “I”
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • a musical experience in which the human being is actually brought out
    • third — we arrive at an inner motion of the human being. The
    • mood is one of consolidation of the inner being, of man's
    • becoming aware of the human being within himself. The experience of
    • being into the structure of his own organization. In between lies the
    • third in man's inner being. The experience of the fourth lies
    • being, however, senses not the outer world but the spiritual world in
    • fourth he need not forget his own being in order to be among the
    • before our era. At that time the human being truly felt in the
    • perception within man's being. Today, therefore, man feels an
    • In looking at the human being, we can say that we have feeling in the
    • being an abstract sign. When you hear the ringing of the dinner bell,
    • unfold in that part of the human being that does not belong at all
    • melody in human nature is that it makes the head of the human being
    • musical element really pervades the whole human being.
    • the whole human being who experiences the musical element as a human
    • we say, “rhythm.” We have the entire human being
    • this. The human being really experiences himself as etheric body in
    • they are no longer distinguishable. The entire human being is
    • fourth: one experiences the etheric human being.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • human being experiences during his waking hours is experienced
    • arrive at a more specific comprehension of what the human being
    • exist as sleeping human beings, we naturally must select particular
    • into this matter, one actually no longer understands how human beings
    • feeling. We have described in different words what human beings
    • glance at what the beings who belong to the super-sensible realm
    • is a prejudice of contemporary, so-called enlightened human beings to
    • were the possession only of the human being. Instead, we must be
    • beings; and, most important, they are not always borne by the same
    • beings.
    • the thoughts with which human beings made the world comprehensible to
    • sublime occurrences and states of being), that these thoughts were
    • borne or flowed from those hierarchical beings that we designate as
    • the Exusiai or beings of form (see following diagram).
    • turn my spiritual sight up toward those beings who, through the
    • science of the mysteries, have been revealed to me as the beings of
    • form, the forces or beings of form. They are the bearers of cosmic
    • and had come to experience and behold these form beings, would, in
    • were, these form beings let stream forth radiant thought forces which
    • have to describe how these super-sensible beings let the thought
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  • Title: The Occult Basis of Music
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    • penetrates into the elemental archetypal being of the cosmos and
    • Human beings are so made that it is possible for them to release in
    • were things and beings which differed from anything physical in being
    • resistance. He comes to know beings whose element, whose bodies, the
    • music on human beings.
    • ourselves. The beings of Devachan interpenetrate us, and we are within
    • Ether-body and astral body bear witness in their own being to the

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