Searching Rudolf Steiner Lectures by GA number (GA0283)
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- Title: Lecture: Inner Nature of Music: Lecture I
- by reflecting on it. According to Schopenhauer, a blind, unconscious
- existence much more keenly. Schopenhauer goes on to say that the
- many individuals. Schopenhauer says that the true artist reproduces
- of tones. In this way, according to Schopenhauer, man stands in an
- of an instinctive knowledge, Schopenhauer attributed to music the
- an intuitive knowledge of this Schopenhauer assigned the central
- Title: Lecture: Inner Nature of Music: Lecture II
- Schopenhauer's viewpoint. In his book, The World as Will and
- This opinion of Schopenhauer's is connected with his world
- Schopenhauer speaks physiologically of specific sense impressions.
- impressions, and so on. According to Schopenhauer's view,
- to Schopenhauer, there is one possibility of bypassing the mental
- force active within us, as will. These forces Schopenhauer calls “the
- Schopenhauer's reasoning, the answer would be that art
- us place Schopenhauer's thought alongside one of Goethe's,
- intentions that are significant.” We find Schopenhauer and
- on a higher level than all the other arts. Why? Schopenhauer finds
- Schopenhauer and Goethe concerning the sublime art of music to the
- opens to man is Devachan, the so-called mental world, and he enters
- Schopenhauer also senses this in a kind of instinctive intuition and
- Title: Lecture: Inner Nature of Music: Lecture VI
- accessible to feelings. Otherwise, the head is only open to the
- concept. Through melody the head becomes open to feeling, to actual
- Title: The Occult Basis of Music
- It is precisely in connection with this art of music that Schopenhauer
- Besides the activity of the Will — Schopenhauer continues
- faculty; but genuine art, Schopenhauer insists, is not merely a copy
- Schopenhauer was no occultist, but in these matters he had an
- inner eyes be opened, enabling him to gain knowledge of higher worlds.
- this that led Schopenhauer to assign to music a central place among
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