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Searching Rudolf Steiner Lectures by GA number (GA0286)

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    Query was: christ

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: And The Temple Becomes Man
    Matching lines:
    • the Christian Temple or Church. Such buildings, erected
    • Christian architecture is distinguished from that of Greece. The
    • of Christendom is quite different. I once said that by its very
    • underlying the Greek Temple. The Church of Christendom is quite
    • different. The call of a Christian church goes out to the hearts and
    • the Temple of Christianity, for Dom expresses a
    • culture and of Christianity, of the Mystery of Golgotha, although, to
    • once whole and perfect in itself, strove in the Church of Christendom
    • Cathedral of Christendom have arisen in the course of the evolution
    • creative power flows from Christ, Who having carried the Cross to the
  • Title: Ways/Architecture: Lecture II: The House of Speech
    Matching lines:
    • the earliest Christian architecture. One thought in
    • Temple to the Church of Christendom. The Greek Temple stands
    • days of Christianity the feelings of men were no longer the
    • “I” arises within him, and Christendom represents
    • of Christendom comes into being. The land becomes
    • whole territory, whereas the walls of the Christian Church
    • forms of the Churches of Christendom and also of Roman
    • Christendom, man says: ‘I must leave my work and repair
    • are separated and the Christian Church more and more assumes
    • Christians afterwards felt the precincts of the Church with
    • of the God, the Church of Christendom the framework around
    • chancel and the space for the congregation in a Christian
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
    Matching lines:
    • Christian art of building separated off the edifice from the
    • The Church of Christendom is no longer actually one with the
    • Church of Christendom, therefore, could no longer be what the
    • being. The Church of Christendom was in itself a duality, the
    • us.’ This is the thought behind Christian

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