Searching Rudolf Steiner Lectures by GA number (GA0286)
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- Title: Lecture: And The Temple Becomes Man
- we have a deep responsibility to the laws of the spiritual life, the
- task ahead of us. Only if we know upon what laws and fundamental
- underlying law. But for all that, we still confront a kind of
- second wife. His son Diocletian is his lawful heir; by the second
- father; he, eventually, became the father-in-law of Moses. In the
- Title: Ways/Architecture: Lecture II: The House of Speech
- stability, peace and harmony by means of external laws,
- ‘Lawgivers’ and their forms will be able to
- indeed become a ‘Lawgiver,’ and the truth of this
- Title: Ways/Architecture: Lecture III: The New Conception of Architecture
- only work according to the laws of mechanics and dynamics; it
- Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
- True Aesthetic Laws of Form
- TRUE AESTHETIC LAWS OF FORM.
- that there are firmly established cosmic laws of which man is
- ‘natural laws’ of the outer physical world, and
- from these deep cosmic laws.
- there will be little understanding for these deeper laws of
- opportunity for the contemplation of deeper cosmic laws. The
- perception of what underlies the laws of true aesthetic form,
- true and deeper laws of aesthetic form.
- the Goethean sense are ‘a manifestation of higher laws
- point of view which convinces him that the forms and laws of
- laws of cosmic being. Perhaps it may be admitted that the
- when he realises that art is a manifestation of higher laws
- that art is this manifestation of higher laws of nature about
- to many one-sided conceptions, for instance, in the law of
- a universal law, although it only holds good in one
- connection. The knowledge of this law is very important, but
- to lay it down as a universal law is the result of distorted,
- explained by the law of causality.
- Title: Ways/Architecture: Lecture V: The Creative World of Colour
- manifestation of secret laws of nature without which they
- most abstract natural laws — laws which are themselves
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