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• Title: Lecture: And The Temple Becomes Man
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  • what the earlier temples in that part of the world may have been, it
  • thoughts and aims of those who participated in the building of these
  • counterpart in those remarkable temples of which only fragments and
  • other features, is a place set apart — and yet, at the same
  • quite apart from the outside appearance of the building. The exterior
  • impart to him. He has, for instance, himself discovered a certain
  • them before the eyes of the soul! That is part of the mission of our
  • view of art, they are, after all, part and parcel of the times in
  • perception is part and parcel of the aim before us — and we
  • such splendid understanding on the part of the Johannesbau-Verein and
• Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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  • particular forms and motifs is greatly misunderstood by
  • everything and are for the most part mere naturalists, but in
  • chisel in a particular way, we learn to love the surface we
  • under the mallet. I, for my part, must admit that I always
  • other than it is. Each single part of a living organism has
  • wanted to speak of this particular detail in connection with
  • particularly those who are working so devotedly and
• Title: Ways/Architecture: Lecture II: The House of Speech
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  • is hovering before us. And more particularly should this be
  • that apart from all the cares and troubles which the building
  • this gift an organic part of the whole cosmos when we find
  • to make ourselves part of the great cosmos, and then our
  • Temples can be thought of apart from the surrounding land.
  • The land is part of the Temple itself. A Greek Temple is
  • particular arises within us when we pass from the Greek
  • stands or is enthroned as Lord and participates in the work
  • now form a space set apart for those who are to worship. The
  • community. Then, once again set apart from the community, we
  • of the community plays a part. In the single forms we see a
  • ground-plan and rounded form. The building is bipartite but
  • part of the larynx has inner value; no words could be uttered
  • if the larynx did not contain a a particular form at the
  • there may be only partial success in many cases and in other
• Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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  • land; it serves the Spirit, apart from the countryside, and
  • place set apart and there be united with the spirit. The
  • house of the community and the house set apart for the altar
  • the community being set apart.
  • from outside. This has no particular significance to-day, on
• Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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  • the spiritual world of which man is an integral part and of
  • a part but which are infinitely deeper than the so-called
  • each other and I want to speak of one particular aspect of
  • formed because certain beings do not take part in the
  • the lungs as the microcosm of the Earth (of this particular
  • understanding of the spiritual world imparted by the
  • structure. It is part of nature that the expedient and the
  • Certain creatures live, let us say, in sand of a particular
• Title: Ways/Architecture: Lecture V: The Creative World of Colour
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  • Colour: Part Three: The Creative World of Colour: Lecture I.
  • particular work of art, but that he always created from a
  • enclosed within some particular sphere of specialised
  • concerned. More particularly are we struck with this
  • himself and his own particular world of form?’ A study
  • some extent penetration is made into the particular
  • certain animals have feathers or skins of particular colours
  • into certain parts of his skin. During the ancient moon
  • cosmic soul, because colour is not only a part of form; the
  • colour you give to a particular form places this form into
  • as the creative element, as the upper part of the human head,
  • our building is not an essential part of this spiritual
  • inner driving force of the soul can become part of our very
  • the soul of nature and of the whole cosmos and we partake of