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Searching Rudolf Steiner Lectures by GA number (GA0289)
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Query was: human

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
    Matching lines:
    • of mankind. The life of modern humanity has become simply intellectual;
    • it has become so because for centuries modern humanity has hardly received
    • of note in human culture there have always been two streams flowing
    • the one stream of human development. And this still holds good up to
    • of life in course of formation. modern humanity has not much living
    • humanity. This disadvantage itself is the sign of decadence of recent
    • of humanity there is something of the Jehovah-striving of the Old Testament,
    • as such, has not fully entered the hearts of modern humanity. And so
    • humanity as a whole, has in a one-sided way grown up round our social
    • in our human civilisation in the form of pictures; they dread it. But
    • development of humanity. The very shape of the building impresses you
    • a hand is to the human organism.
    • been reminded of — human eyebrows and eyes and so on — that
    • to be carried from the temple of the forehead in a human face. The evolving
    • of Humanity, in the midst of the Luciferic and Ahrimanic elements. Concerning
    • human form. Some of my listeners jumped to the conclusion that the building
    • was a symbolical image of the human form. That is absolutely not the
    • case; but if a man is able really to understand the human form and how
    • if he understands the whole human structure, the formation of the head,
    • canals which form the small auditory bone of the human ear. If this
    • Maximum number of matches per file exceeded.
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
    Matching lines:
    • in itself which has to be introduced into the present evolution of humanity;
    • humanity. The outward forms point to this something that is new in the
    • merely intellectually, then it is easy to believe that humanity is the
    • a human organ — say the eye — we find that the human eye
    • apparently entirely disappeared and the human eye has returned to a
    • dotted line, so the human eye in its simplicity, in its physical; simplicity
    • images man sought to understand the forces which work in human life.
    • the task-of humanity is really something quite different from a mystical
    • group of the Representative of Humanity with Ahriman and Lucifer in
    • of the sculptural group showing the Representative of Humanity, Lucifer
    • as for example the human head is a repetition of all the rest of the
    • organism, or, if you like it better, the human larynx and its neighbouring
    • human beings these people are. If we are not able to see right through
    • matter of fact expresses what is necessary to humanity for the future.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • the human soul as force of inspiration through the whole artistic structure
    • of humanity no image of the ego had been evolved. For, when man said
    • which humanity had to pass through at the beginning of the fifth post-Atlantean
    • period. During this period humanity has to develop the inner force of
    • freedom. self-consciousness. Humanity can only do this by breaking adrift
    • in human life, but in the life of the whole world as well. We possess
    • What really must enter into the earth-life of humanity will only enter
    • engenders the vital longing of the newer future humanity for the compensating
    • into humanity during the fourth post-Atlantean period, as it was to
    • is able to enter a human form of the fourth post-Atlantean period of
    • civilisation comes into this figure. Thus you see the actual human history
    • that which has already been-represented in human form.
    • the actual psychic evolution of humanity is painted, certainly not according
    • of Humanity with Ahriman and Lucifer We have attempted to represent
    • the Being which inspires is no longer to be conceived of in human likeness.
    • In our attempt to show form we come to figures which are no longer human-like
    • temperament of man but are no longer human as such.
    • in connection with that which still tends towards the human, but is
    • Representative of Humanity, above it, Lucifer.
    • upper hand physiologically in the human being, where feverish phenomena
    • Maximum number of matches per file exceeded.



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