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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Hygiene - a Social Problem
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    • not that people observe the material processes in the body and
    • Spiritual Science to observe a human being and say: “There is
    • does not merely observe what is there before the eye or conjectured
    • them, manifests in them. We must be able to observe the being of soul
    • free of the body, but such ideas can never serve the concrete
    • No purpose is served by making statements in a religious or
    • cannot observe a single detail without being led by the soul and
    • condition. Now if we can observe the whole human being under
    • of matter because, in effect, it only observes the outer side of
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • — but we reckon merely with processes observed to lie
    • observed under a microscope, through a telescope, or by means
    • this world lies there tangibly before him when he observes the
    • Everything that cannot be actually observed in the life of
    • observe how I move my hand. Between the intention and the
    • merely observe him from outside or dissect him. Take the human
    • integration and disintegration and cannot be observed in the
    • same way as the stomach or heart are observed and then drawn.
    • kidneys, for example, can be understood only if we observe the
    • birth.” The picture is complete only when we observe the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • and physiology of the human organization we can observe, to
    • because the lawfulness observed externally in the laboratory
    • confining ourselves to what can be observed merely within the
    • observe the processes that form the connection between the
    • digestive tract and the heart-lung tract. We observe then in an
    • what you can see and observe of these functions with a certain
    • observe particular pathological conditions that are lethal
    • phenomena that you observe in the annual plant with other
    • things you can observe — above all the custom of peasants
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • can be observed in any given life period of the human being by
    • observed in the plant — I mean, the contrast between the
    • observe this transition from the eleventh, twelfth, and
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • vitality is preserved for the seed alone. If we are speaking
    • is inserted into this structure in order to serve the life of
    • born through a sort of hypertrophy, part of which is preserved;
    • to this preserved part the activity of the soul then adapts
    • magical names given to illnesses merely serve the purpose of
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • directly, not actually able to be observed, which therefore is not a direct
    • pathological phenomena, for then we would be able to observe the steps
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • however, one has also acquired a capacity to observe what underlies
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • however, only if one now extends what can be observed in the human
    • The opposing force that intervenes can be well observed if you study,
  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • see, in fact, that what serves as an irregularity in the metabolic-limb
    • It is interesting that a rhythm such as this one that can be observed
    • in the smallest doses, can therefore serve as a remedy against
    • If we understand that we must observe what actually goes on in the
    • Most important, however, whether a specialist or a general observer
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • processes observed to lie immediately within the human being.
    • science to talk hot air about something that has been observed under
    • he observes the whole breathing process and its significance in the
    • that cannot be actually observed in the life of soul, but is none the
    • ‘unconscious.’ And then I observe how I move my hand.
    • actual — no matter whether we merely observe him from outside
    • observed in the same way as the stomach or heart are observed and
    • organism can be understood only if we observe the katabolic processes
    • complete only when we observe the division of the cells and the
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • the anatomy and physiology of the human organism we can observe, to
    • of laws observed externally in the laboratory, and characterised by
    • ourselves merely to what can be observed within the physical
    • cell in the human being. We observe the processes which constitute
    • and lungs. We observe them in an inner sense, seeing the relation
    • phenomena which you observe in the annual plant with other things —
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • senses and the metabolic system; and this can again be observed in
    • of nerves and senses is necessary, and we must observe that while in
    • organisation. This is what we have to observe in the organism of the
    • importance for pathology and therapy. When we observe this intricate
    • If we now observe the whole organic action expressed in one of the
    • that we must observe the relationship existing between the physical
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • vitality per se is preserved for the seed only. If we are
    • structure in order independently to serve the life of soul. That is
    • observe this separation of a part of the nerve-process in very early
    • preserved, and to this the activity of the soul then adapts itself.
    • names given to illnesses merely serve the purpose of conventional
    • understanding; the essential point is to observe what really groups



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