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Searching Rudolf Steiner Lectures by GA number (GA0328)

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    Query was: people

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Social Question: Lecture I: The True Form of the Social Question
    Matching lines:
    • way into people's lives. Now, because these tragic events have
    • discussion, much can be read by people whose lives are
    • social question for decades. If you hear about people who
    • social movement smile when the argument turns to people's
    • Many people have fiercely shown how this modern proletarian
    • interrelationships in life where some people are involved with
    • this placement something is awakened in these people that are
    • process to be brought about between the way people thought,
    • the people.
    • When people were introduced to machines, when they entered into
    • capital became most important, so people were driven on the one
    • souls of the people. Steering the consciousness gave rise to
    • people deviating their gaze from any spiritual or soul
    • made people a form of goods, namely labour. A method needs to
    • from the nature of goods. People must realise — and here
    • people who have the point of view that the spirit is not rooted
    • These people who practice practicality for life, who are the
    • real members of abstractions, these people whose practice is
    • practical people, also socialistic life practitioners, they see
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • people — whether more or less instinctive — can
    • say an organisation of people, and on the other side, a human
    • foundation with its relationships of people with people. This I
    • this side to be healed and thus enable people and communities
    • into this social organism. For them it is necessary that people
    • processes at the beginning of the relation of people to nature,
    • the relationship which needs to be established between people
    • People have neglected achieving the correct difference between
    • considered by some as correct. Many people believe that healing
    • can well imagine how many people there are who say: ‘For
    • culture which is dependent on people's physical and spiritual
    • to the security and equality of people, should be separated
    • relationships between people; that this could be regarded as
    • entities they ensure equality of all people before the law,
    • people.
    • comprehensive program for people in the way indicated here, had
    • in another form to some people on whom one wanted to depend
    • most terrible time of The War, it would be to say: People who
    • which needs implementation through people, because in it lie
    • broken out over many people in central and eastern Europe,
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • people, one could call it, among those who want to consciously
    • itself soon enough.’ — People are always preoccupied with
    • what people have to say about their feelings, how they
    • of existence of a class of people show what is important
    • urgent and burning. Just right now one sees how people are
    • Many people are filled with good will but not in one of them
    • unconsciously — of this incline in people for who the
    • people — if I could use the expression — who
    • problems in cloud cuckoo land. One can observe how people
    • ponder about the manner and way in which people could acquire
    • people mentioned legally and morally, who are loving and full
    • reality retaliates. Then people strive out of a certain
    • are powerless in the face of insensitive people. No bridge can
    • see how people go about out of a certain ethical religious
    • practical people, who claim: ‘We need people to back out of
    • people to return to the spirit. This warning contains
    • themselves in practical life. Today it does not involve people
    • is arrived at. For my sake people don't talk about spirit but
    • through fanaticism reminding people in every third sentence to
    • Some people appear to have characteristics of fanatics —
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • people suspect, the social impulse will penetrate directly into
    • the life of single people — this penetration will happen
    • the powers of the most individual behaviour. People are hardly
    • happens in the life of individual people. In the life of
    • impulse was experienced instinctively. People lived together
    • one stream is clear in those people who can still up to today
    • their interests more or less to what many people held as the
    • can become a struggle for all people — a struggle having
    • directed, or better said, that people up to now have not learnt
    • social impulse worked instinctively, people could allow the
    • These people asked: What kind of system of laws should actually
    • statements still haunts many people's thoughts. It haunts them
    • people today what appears as practical life is none other than
    • more closely, the tendency to use people and should the
    • relationships between people; when these organisms regulate
    • connection of people with economic powers themselves. The
    • encompasses relationships between people. It encompasses
    • everything in which all people are equally interested in. As
    • certain relationship of people to something, to a thing, a
    • exclusion of other people. What is its basis then actually, if
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • only apply one's best aspirations by finding it out of people
    • people's focus in recent times only on to economic life, and
    • soul of those people touched in their real nature by the modern
    • capitalist machine of economic order tore a number of people
    • relationship a large number of people were thrown at the
    • to establish some or other process between the people and what
    • such people who from one or the other side became the carriers
    • circles, you will think about people whose beliefs are quite
    • it as the inheritance of the middle-class people. It developed
    • people at the transition into the more recent machine and
    • people.
    • at what had developed as knowledge about the people and the
    • demands yearnings from these people. It demands soul-supporting
    • individuality appears to people, who is involved in criminal or
    • private law involving people — one can in certain
    • recent times, people are gradually not thinking like this anymore.
    • beliefs of the socialist orientated people: that actually the
    • objects has its roots in the relationship of people to laws.
    • know that still today many people think: ‘How can that be done?
    • I say to you: ‘We must place people in such a division in the
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • There were a number of people who we can best describe by
    • often enough from these people how far civilization has
    • there were increasingly more people who out of their deepest
    • possibility to a large number of people, who had just created
    • people.
    • dignity of all people.
    • the other hand, it is not really important when people point to
    • would have been terribly easy if people had not forgotten how
    • people in a family work together, each one doing his or her
    • together? People just don't have the ability to compare the
    • People who do not agree with this should really not be resented
    • circles, when Rosa informed the people: ‘There is nothing which
    • refers to the angelic creation of people, nothing which points
    • to the lofty places of origin which the common people eagerly
    • describe; there are even claims from the common people's world
    • possibilities of grading ranks among people who all originate
    • power of labour must be adhered to by all people.
    • foundations, the human requirements are based on people and
    • people and value of goods according to their mutual estimation
    • every other person. Where all people should be equal is
    • Maximum number of matches per file exceeded.

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