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Searching Rudolf Steiner Lectures by GA number (GA0328)
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    Query was: state
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Social Question: Lecture I: The True Form of the Social Question
    Matching lines:
    • different from how statements are made about this development.
    • then you see that the most pervasive statement it has to admit
    • This statement about spiritual life living in the modern
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • state, but coming from appropriate reality, coming from the
    • question through the aspirations or the demands of a state, of
    • general statement and in a way, make it desirable for the
    • old constitutional state it could be called the actual life of
    • the state. Meanwhile economic life involves the business of
    • to what I have here as the second member, as the actual state
    • This region of the state can only then develop in a healthy way
    • narrower life of the state on the other side — again with
    • are infused into a unified state or remain outside lawlessly,
    • outside this unitary state. Even though the life of spiritual
    • the public state: “Religion is a private affair”;
    • claim is made according to economic or state rules placed on
    • entire interrelationship of states would have been different
    • if, instead of mere laws and state programs being introduced, a
    • are committed to this or that state into giving humanity a
    • structure of some state or some human territory. No, such
    • necessary transformation of outer politics of states under one
    • particular organs to the outside world, so also can a state
    • individual state and another appear quite different when a
    • representative with a spiritual life in another social state;
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • certain extent not talk nor statements but the particular kind
    • have any formulation that would resemble a future state or a
    • from quoting or making statements about personalities who in
    • make these statements can't actually use imagination with which
    • itself, an inner state in life through which the human being
    • orientated, questions about the state, spiritual life and
    • we call ‘the state’ today can be made into something quite
    • uniformed state just like one would try to do with the human
    • state enterprise forces the three living members apart rather
    • narrower sense to the political state life, not consolidated
    • spiritual organism, state organism, economic organism —
    • state monopoly. That which is justified as a spiritual life
    • disrobed of any state monopolising characteristics and be
    • will be shown in the social organism. There are states where
    • enterprise is monopolised through the state which proclaims a
    • humanity in his entire statement: he, Karl Marx, first pointed
    • legal-state member, in a narrower sense the political-state
    • politics in the state's laws. This must be independent of the
    • political life of the state in a narrower sense, as is
    • system member or actually state life plus an independent
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • to all that was created as the newer state which had gradually
    • constitutional state, as actually politically constituted,
    • only social form, namely the state. As a result of them moving
    • the state were to be in terms of the constitutional state. As
    • tried to establish it in the structure of the state. They
    • wanted to make the state ever more into the economist. This
    • into the state structure. I pointed out such economic sectors
    • circles, because of it wanting to conquer the state's
    • state territory. Due to a lack of time I can't enter into this
    • leading circles and their representation in the state's
    • determined by impulses of the constitutional state, by the
    • by the state, co-capturing the state economy in such an
    • Proletarians want to conquer from the state the element where
    • the widest sense, legal- or political life which means state
    • relationships between the life of the state and that of the
    • with state- and spiritual life, there appears also in this
    • the state organism and this formed itself as by necessity in
    • being tyrannized by the state in a narrow sense, that economic
    • go into this form of political state which will regulate
    • particularly state laws do not need involvement in economic
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • today call, the state. It has often been stressed by some
    • state, today, has always existed in this way. That is
    • completely untrue. What we call the state, which for example in
    • independently built opposite the state, were filled out by
    • state institutions, and that, to some extent, the state had
    • state was there to let the folk grow their souls towards it;
    • a new relationship between spiritual goods and the state, made
    • the state the custodian of the spiritual goods of mankind and
    • as part of the state, of schools, of folk schools becoming part
    • of the state — but that the state is determining the
    • Certainly mathematics doesn't have a state characteristic, but
    • interests of the state in more recent times. This growing
    • its direct initiative can give the state what it is, when it
    • however doesn't receive demands from the state.
    • independently from the outer state organisation. I know that
    • pushed into the structure of the state is gradually brought out
    • of the spiritual life from that of the state. You can imagine
    • state we must see as something which in recent times has grown
    • the middle classes becoming educated. To the state this
    • having been introduced into the life of the state has
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • far as they could, into a connection with the modern state. The
    • from the modern state through the influences of recent times.
    • other hand with the help of the state, tried to win the
    • should be. This has been achieved in a way, by state life. On
    • — some or other statement is being made which could help
    • which one actually gains insights into the statement of the
    • — that of the modern state. The modern state itself must
    • state life, and now is taken further. So we see that in recent
    • state, a state which has to care for law and order, but above
    • political state.
    • in the narrower sense, as state-political.
    • the political state, out of the purely democratic
    • administration and making of laws for the political state, a
    • political state, all the rest of the rights are also
    • life by the state. People were unable to see through the
    • dependence of their spiritual life coming from the state right
    • so-called interests of the ruling state circles, which had been
    • discovered their interests were satisfied by the state; they
    • allowed the state to absorb ever more, what they called the
    • spiritual life. Like the political state necessitated
    • Maximum number of matches per file exceeded.



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