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Searching Rudolf Steiner Lectures by GA number (GA0346)

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    Query was: god

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  • Title: The Apocalypse: Lecture I
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    • mysteries worked with the gods on a being to being basis. Just
    • today, so gods associated with men and men with gods in those
    • between gods and human beings. These eternal laws had to be
    • taken into consideration when the gods associated with men in
    • powerfully active gods walked among the celebrants of the
    • gods regarded as the last thing through which they were still
    • which I mentioned determined the way a path is made from gods
    • to men and from men to the gods during certain constellations
    • These holy weeks made it very clear that the ways gods and men
    • think are different, but if one places the heart of the gods
    • two, and one can then find the way from the gods. to men and
    • from men to the gods.
    • ancient astrology were able to observe when gods visited their
    • the priests in the mysteries could tell that gods can find the
    • way to them and that men can find their way to the gods.
    • they had to celebrate. They preserved what the gods had made
    • done by the gods in the services which had taken place during
    • connect themselves with the gods who descended into the
    • gods gave the human beings who carried, out or participated in
    • investigated by occult science. During this time the gods
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  • Title: The Apocalypse: Lecture II
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    • which the gods descended into the mystery centers in order to
    • the gods sent down their forces, so that the men who lived in
    • this sphere of forces were able to work with the gods in the
    • him up to the gods. We saw that man looked for a way up to the
    • aware of the spiritual activities of the gods in the words, or
    • together of human beings and the gods in the süiritual
    • that men and the gods can work together.
    • and acts of consecration of man we find that the gods found the
    • cosmos does. The gods descended during such blank or holy times
    • gods and of the significance of transubstantiations in the
    • of the gods who had descended. He felt that the gods had
    • whom the descended god lives; I am he whose name includes all
    • to a region where they met the gods. When someone intones
    • things, the godhead becomes manifest and speaks in the cultic
    • words, so that it's not he who is speaking anymore. The godhead
    • still say: when I speak magical cultic words, a god is speaking
    • the gods' presence, whereas unqualified people were unaware of
    • of cultic rites or of a real collaboration between gods and
    • feel that this task is connected with the activity of the gods
    • epoch? One experienced them as the presence of the gods, which
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  • Title: The Apocalypse: Lecture III
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    • as god which man will be at the end of Vulcan evolution.
    • What is the difference between God's existence and man's
    • existence? The difference between a god's existence and a man's
    • existence is that the god already is what the human being will
    • be later on in time. Don't say that this brings the god down to
    • expression. The difference between man and God is the one which
    • spiritual beings. Sounds were gods who assailed men from all
    • exists and he connected himself with all the gods: In the
    • happened? The sounds exist, but the gods are no longer in them
    • as far as men are concerned. The gods have left the sounds. Our
    • is a healthy one. For our sounds are now Ahrimanic gods. The
    • gods who were once in them left, and Ahrimanic beings moved in.
    • powers if they don't find their way back to the gods in this
    • of Jesus Christ which God has given.
    • God
    • Christ which is given by God, for this is how God must be shown
    • affirmed God's words and the manifestation of Jesus Christ in
    • seen and a letter he received from God.”
    • Christ, which God gave unto him to show his servants, and he
    • Then when we perceive the Father God who has given the vision
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  • Title: The Apocalypse: Lecture IV
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    • vision of Christ which was given by God. Then I pointed out
    • as if he were writing down the message of a god by order of the
    • who is greater, man or God? And although the language which was
    • priests are greater and more powerful than God, because when a
    • stands at the altar he can force God to assume an earthly
    • carries out a transubstantiation, the god must be present at
    • man is a being who includes the godhead is frequently used
    • idea is that man is higher than God. The Brahmanic priests from
    • the Godhead, as it were, when their soul was in this mood.
    • the gods or with divine inspiration. He is in such a state when
    • around in Ephesus could have called himself a god just as well
    • bearer of a god. The entire religious consciousness in Ephesus
    • manifestation of a god in a human being. Each priest in Ephesus
    • represented a particular god. And it was even one of their
    • physical presence of a god into people's souls.
    • Diana the moon goddess walked around among the Ephesian
    • expected their followers to see the goddess in the earthly,
    • the earthly phenomena and the goddess. The people in public
    • represented gods. Just as one must learn to have adequate
    • images and feelings in one's soul in order to see the god in
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture VI
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    • gods were living in the speech sounds.
    • Mankind must again get a feeling for where the gods were
    • When Plato says that God geometrizes and mathematizes he
    • men from the world of the gods. Atlantean men still felt that
    • they were permeated by God; they felt that they were like a
    • covering for the godhead, and not like individual human beings.
    • Atlantean men felt that the godhead existed, but not individual
    • to separate him from the godhead, and this has been happening
    • that they were still almost entirely embedded in the godhead.
  • Title: The Apocalypse: Lecture VII
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    • think about the relation of the gods to the world and to human
    • population, namely, he put up a boundary between man and God,
    • that is, he didn't really want to admit that God dwells in man,
    • so he placed an abyss between God and man.
    • Athanasius' whole mentality to look upon the Christ as a god
    • who is really equal to the Father God.
    • one were to talk about the Father God, not in the external,
    • for it, there is only one God. And everything else is his
    • thinks of the world in connection with the Father God.
    • which only reckons with the Father God.
    • this ego with the Son God or Christ. What threatens to keep man
    • Ahrimanic resistances which are working against the Son God
    • only a teaching about God and not a concrete Christ teaching.
    • It is a denial of Christ's teaching, for a general Father God
  • Title: The Apocalypse: Lecture VIII
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    • gods, and not just a working within earth events. This was the
  • Title: The Apocalypse: Lecture X
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    • Godhead in his intellectuality — he has it.in his whole I
    • one God before one, and that if one places oneself outside of
    • between the Father God who underlies all facts of nature,
    • including the ones which work into human nature, the Son God
    • soul's experience and the Spirit God who lives in a spiritual,
    • Godhead appear here upon the physical plane.
    • the physical plane we see the triune Godhead approaching us
    • Father God, the Son God and the Spirit God as directly as one
    • magnificent Imagination is none other than the unified God. And
    • in the form in which he is' the Son of God, we have to see Him
    • of this vesture dipped in blood is the logos of God, the Logos,
    • God, the word of God. Thus the. one who should live in us and
    • us with the word of God.
    • pagans read the word of God in natural phenomena. They had to
    • receive the word of God or the Creative word by taking the
    • will know through the course of the events that the word of God
    • is with Christ, and that this word of God has its seed in the
    • God,” the one who is King of Kings and Lord of Lords
    • happens to them is because Satan is bound and the Godhead still
  • Title: The Apocalypse: Lecture XI
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    • adversary of the Godhead.
    • some point. In a certain epoch of Atlantean evolution the gods
  • Title: The Apocalypse: Lecture XII
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    • who saw the conditions at that time could say that the gods
    • fluidic land. One saw the gods at work all around Atlantis; no
    • one doubted that these gods were at work; one perceived the
    • Atlantean epoch was that one could clearly see the gods working
    • Atlantean period. In ancient Atlantis one saw the gods at work
  • Title: The Apocalypse: Lecture XIII
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    • from Rome. They had an understanding for the God who lives,
    • have the seal of God on their foreheads in a particular epoch,
  • Title: The Apocalypse: Lecture XV
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    • our time are clouding the gods' love, and will appear as events
  • Title: The Apocalypse: Lecture XVII
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    • work of the gods. If one looks at nature in an inner, spiritual
    • feels that one is in a pure spirituality and in God's
    • the gods want to direct the world we see that this spiritual
  • Title: The Apocalypse: Lecture XVIII
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    • is like a whirling up of the Godhead out of their own soul.
    • accordance with the intentions of the gods, or it will not.

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