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Searching Rudolf Steiner Lectures by GA number (GA0346)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Apocalypse: Lecture II
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    • a surging back and forth, but in a transformed surging of the
  • Title: The Apocalypse: Lecture III
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    • separate and meaningless thing back then, that we experience
    • if we go back before the late Hebraic period when they first
    • know that Anthroposophy goes back in earth evolution through
    • time and we want to go back to old Saturn. However, people who
    • powers if they don't find their way back to the gods in this
    • has to go back to what is really there, just as we did this for
    • some people might say that one has to go back to the Greek for
    • decide to go back to what vibrates out of writings like the
    • we find that he holds back the inspiring words behind the
  • Title: The Apocalypse: Lecture IV
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    • This is an explanation which goes far back to the ancient
    • is foolishness. We will come back to this letter in the course
    • land and then wrests itself loose and is thrown back again, and
  • Title: The Apocalypse: Lecture V
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    • we go back to the first, second and third post Atlantean epochs
    • continuation of their stay upon earth backwards into the
    • still back in the fourth post Atlantean epoch. People in public
    • back down again; but we also have something else. I had to
  • Title: The Apocalypse: Lecture VI
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    • holds sway in the Apocalypse. Now you see, if one goes back to
    • was told that he shouldn't toss his thoughts back and forth
    • we look back to the time in which the Mystery of Golgotha took
    • we look back at the last big event which separates the
    • background at this time. In a way humanity no longer reached up
    • scenes. This was the background for the age of pathogenic
    • always becomes opposed to the four. If we go back to the
  • Title: The Apocalypse: Lecture VII
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    • their spiritual backgrounds.
    • must go back to the time of the first Christian developments in
    • receded into the background because of a disinclination to
    • The natural science which arose a while back and which is
    • already arisen in the east in 666, and which goes back to that
    • man; but he doesn't become a man if he falls back into the view
  • Title: The Apocalypse: Lecture VIII
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    • Christianity and lead them back to the Father principle that
    • background of supersensible processes for the Apocalypticer,
  • Title: The Apocalypse: Lecture IX
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    • would come back again to this earthly, physical garment, and
    • along certain lines all the way back to eternity in outer
  • Title: The Apocalypse: Lecture X
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    • before us, which has the experiential backgrounds of which I
    • spoke. We will do well to go backwards from this picture a
  • Title: The Apocalypse: Lecture XI
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    • back again his ego and astral body fill the physical and
  • Title: The Apocalypse: Lecture XII
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    • future, and we look back from there to the fourth post
    • was preceded by the fourth, third, second, first back to the
    • which shines back into the Græco-Roman age where it was
    • the near future men will look back at the way in which people
    • look back even further to what lived in physical, Atlantean
    • something physical lying far back in the past which occurred
    • through the Mystery of Golgotha. However, when they looked back
    • Jesus boy. This will appear in a vision to those who look back
    • back into the Atlantean epoch — the Apocalypticer does it
  • Title: The Apocalypse: Lecture XIII
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    • someone feels that there are important spiritual backgrounds
    • the spiritual backgrounds in their own time; this is only
    • and I'm able to go 7 impressions back from any given
    • trumpet back to 150 years earlier. And if we follow the
    • trumpets back with respect to the seven-foldness of the
    • them. The trumpet sounds go back to about the age of the
    • go back to the Crusades. What we see in the sphere of the
    • we go further back, we find that for the consciousness sphere
    • coming back from the Crusades, and others who came a little
    • go back too far to get to a time when the state would have been
  • Title: The Apocalypse: Lecture XIV
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    • agitative and screaming Magyars of today. One has to go back to
  • Title: The Apocalypse: Lecture XV
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    • course points back to previous experiences on earth at a
    • consider today without going back to the starting condition of
    • For if one looks back from the present life on earth to a
    • back to 1260, 895, etc. One follows the generations of seeds
  • Title: The Apocalypse: Lecture XVI
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    • would now like to go back to something so that we can proceed
    • it comes back it's getting closer to the earth. And since
    • Biela's comet came back every 6 or 7 years, people were
    • shower the comet didn't come back at all. It was a wonderful
    • paper back then; you should really read it, it is very
    • were really narrow-minded back then. However, as I've often
    • substances that are radiated back to the surface of the earth,
    • to came back, than in its previous appearance's; it was almost
  • Title: The Apocalypse: Lecture XVII
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    • other side as if out of the background. The Apocalypticer
    • inhibition and a holding back is built into the growth.
    • continuously holding back his growth very slightly. Fichte's
  • Title: Apokalypse: Vortrag I
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    • man Brot backt; es geschieht nach demselben Prinzip. Man

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