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Searching Rudolf Steiner Lectures by GA number (GA0346)

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  • Title: The Apocalypse: Lecture I
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    • Apocalypse has for Christians, and let's call all the occult
    • mysteries once existed, which I want to call the ancient
    • so-called dead times which, however, were sacred times.
    • called the ancient mysteries, for the latter can only be
    • alchemists called ferments. A ferment is a substance which has
  • Title: The Apocalypse: Lecture II
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    • are now being called upon to experience this transubstantiation
    • or cultic act, let's look at a view which the initiates we call
    • so-called physical, body is mainly active, he is also a fluidic
    • the astral body. And the warmth man: you need only recall that
    • prays, he is basically trying to ascend to divine, spiritual
    • experience. This is basically the experience you had when you
    • In that case you can say: we are called upon to help with the
    • that there are numerically just as many apocalypses as there
  • Title: The Apocalypse: Lecture III
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    • letter alpha of the so-called alphabet really is, we will have
    • describe them, one has to call them complete amazement. For one
    • sounds are basically trivialities for us. Someone who only
    • ideas: the second thing or so-called supersensible percept
    • basically dishonest when they say they understand the gospels
    • We're basically like sacks of flour when we listen to someone
  • Title: The Apocalypse: Lecture IV
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    • there are a great many so-called mystics, Theosophists, etc.,
    • that time, whom we would call educated Christians, who
    • around in Ephesus could have called himself a god just as well
    • as he could call himself a human being. He knew that he was a
    • and the moon. One set the sun — which we call a fixed
    • in what people in the ancient mysteries called the midnight
  • Title: The Apocalypse: Lecture V
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    • astrologically oriented, and that it was oriented towards
    • can see externally and empirically that it is being prepared.
    • basically in any capacity, and one shouldn't look at people
    • post Atlantean epoch. You're basically looking at life which
    • basically nothing else than what they give out or radiate down.
    • apocalyptic way; but they are being apocalyptically trained so
    • oriented specifically towards the Roman catholic church; these
    • it was very one-sided, and it has become Ahrimanically hardened
  • Title: The Apocalypse: Lecture VI
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    • humanity's soul is basically sick. Humanity is very sick, and
    • among the archangels, is basically the inspirer of those who
  • Title: The Apocalypse: Lecture VII
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    • a really divine being or not? And he basically answered this
    • question with a no. He basically took the position that became
    • an unbiased way, which basically had nothing in common with the
    • 869. which basically cancelled the doctrine of this first
    • Europe. We see that the old Roman culture could basically not
    • which must be called the most advanced ones, one spoke of how
    • permit man to be psychically reborn. They are the impulses
    • Spirit, so that according to the ancient mysteries we basically
    • Apocalypticer is basically saying that after the ego broke in
    • would have, and he called the number 666, the number of the
    • Thus he basically anticipates everything which follows in an
    • when he sees this approaching it is already basically connected
    • difficulties with what one calls the transubstantiation for
    • viewpoint of the ancient mysteries one should really call him
  • Title: The Apocalypse: Lecture VIII
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    • these planets, which the teachers in the catholic church called
    • beings which one calls the intelligences of the planets, the
    • mightiest demons in our solar system. It is basically
    • Apocalypticer prophetically sees with their bestial faces and
    • his task proceeded from what was later called the revelation of
  • Title: The Apocalypse: Lecture IX
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    • ancient initiation is basically a Father initiation. One sought
    • What one calls “scientific results” today is
    • calls spiritual knowledge and art — an extension of the
  • Title: The Apocalypse: Lecture X
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    • magnificent picture where the Apocalypticer sees what he calls
    • John sees heaven open — I will call the one who wrote the
    • version has: “was called Faithful and True”) but
  • Title: The Apocalypse: Lecture XI
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    • first stage is the fall of Babylon; we will call it this to
    • which are usually called Satan. These three stages become quite
    • First comes what is called the fall of Babylon. Here we can
    • Apocalypticer calls the Babylonian temptation.
    • and dreams in a way which we would call mediumistic today; this
    • of those who were basically opposed to the creation of the
  • Title: The Apocalypse: Lecture XII
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    • was preceded by what I have often called the Lemurian epoch in
    • earth evolution, and then by what we can call the second and
    • call it semi-fluidic. It consisted of a viscous material which
  • Title: The Apocalypse: Lecture XIII
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    • practically a tenet of occultism: 7 is the most perfect number.
    • 1843/44. What happened after this until now is basically only
    • a rule, the people who call themselves liberals or democrats
    • is very much desired, especially by politically minded
    • what I would like to call geniuses of piety. It's very
    • spread of, Christianity takes away a lot of what one could call
    • call cabalistic truths spread and a few people who might have
    • way, to the extent that the one whom I called the etheric
  • Title: The Apocalypse: Lecture XIV
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    • What we bear within us there comes from a world which I called
    • calls devachan down into the earth
    • today who act as if they only had a hypertrophically developed
    • what one calls a system of forces in physics. If one was a
    • basically want to bury all cosmopolitanism today is really
    • an older type. But he's called Hirschfeld, if he's one of those
  • Title: The Apocalypse: Lecture XV
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    • However, what we call historical events such as the 30 years'
    • trivial way of putting it. It is basically something that tells
  • Title: The Apocalypse: Lecture XVI
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    • external way is basically quite different from what is really
    • stands in the whole world he basically looks upon the stars and
    • practically empty, so why bother building a railroad. And when
  • Title: The Apocalypse: Lecture XVII
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    • soul life which is basically a kind of a reflection of outer
    • what one could call nature in the widest sense of the word.
    • the astral, Imaginative world or to what one can call the soul
    • path, he's basically standing in the world with his
    • or exoterically, but inwardly in order to form his ideas about
    • hierarchies are still saturated with what I would like to call
    • really pedagogically active in ancient times, they just
    • light. Thus one basically has to deduce the dying out of
  • Title: The Apocalypse: Lecture XVIII
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    • the Ahrimanic power who is called Satan in Christian tradition
    • this Ahrimanic power who is called Satan in Christian tradition
    • with the fact that the power who is called Satan in Christian
    • time when he was becoming cosmically mature.
    • inner conversion of human beings or to what one could call a
    • intellectual so-called spiritual battles of the present. For

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