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Searching Rudolf Steiner Lectures by GA number (GA0346)

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  • Title: The Apocalypse: Lecture I
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    • people to ascend to the forces of the gods for the first
    • The first human period —
  • Title: The Apocalypse: Lecture II
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    • we saw that in the first epoch transubstantiation was connected
    • our time man must first unite this ritual with his ego; for the
    • first commemorations of the Lord's Supper were still immersed
    • did one look upon apocalyptic things in the first mystery
    • subject of the Greek alpha and omega, the first and the last,
    • what the first and last letters of various alphabets really
    • study, the Apocalypse, was more or less the first to feel that
    • way yesterday and today, that is, by what lived in the first,
  • Title: The Apocalypse: Lecture III
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    • if we go back before the late Hebraic period when they first
    • supersensible being. If we want to find out what this first
    • first cosmic human germ on Saturn, which became the present
    • earth. Man was present on Saturn in his first, germinal
    • although he doesn't bear the world in himself yet. The first
    • yet, and then of men who had taken the first part of the world
    • and form which imitated the world. This was the first thing
    • in amazement. And the first thing which man experiences as the
    • and the house or temple or skin was the first thing from the
    • being when he was first created, and that when one goes from
    • that he exists. For if one takes the first words of the
    • Thus the first thing which is pointed out is that the author of
    • the first two sentences and as we will continue to do it. Or
    • God's letter, which he first has to open, which is sealed with
  • Title: The Apocalypse: Lecture IV
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    • transitions like the one from the first vision in the
    • first love. For we're told that it left its first love. The
    • of thinking in the first Christian centuries, very foreign
    • Thus in these first Christian times an old heathen cult which
  • Title: The Apocalypse: Lecture V
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    • of the first post Atlantean epoch was contained in these
    • Ephesus as a Christian continuation of the first world view and
    • we go back to the first, second and third post Atlantean epochs
    • on earth. In the first, second and third post Atlantean epochs,
    • This consciousness or attitude of soul first arose in the
    • in the description of the first four letters. The first letter
  • Title: The Apocalypse: Lecture VI
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    • the first things he experienced there was that his thoughts and
    • the first Christian centuries one finds that a few people have
    • of seven tones — for the eighth is the same as the first,
    • age, that is, since the first third of the 15th century, we are
    • Michael age; we have the first, second, third, fourth, fifth,
    • take this first time period, it is represented by the church in
    • community were the ones whose first love united them with
  • Title: The Apocalypse: Lecture VII
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    • must first look at the spiritual foundations from which this
    • Let's connect this time of the first Christian centuries with
    • must go back to the time of the first Christian developments in
    • 869. which basically cancelled the doctrine of this first
    • his way into this is chaotic at first, without the activity and
    • just as long as the first period after the Mystery of Golgotha,
  • Title: The Apocalypse: Lecture VIII
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    • first half of the 20th century through the appearance of the
    • When the first 666 went by Soradt was still hidden in the
    • only the first seeds.
    • the first half of the 20th century, will be followed by the
    • the first half of the 20th century and at the threatening rise
  • Title: The Apocalypse: Lecture IX
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    • it continued in the first decades after the Mystery of Golgotha
    • — as I told you in the first lecture —, which is
    • the first ones — thought that they connected themselves
    • soul. Whereas man's body is the first house which man builds
  • Title: The Apocalypse: Lecture X
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    • meaningless at first. Why does He come, the one who is to bring
    • see, something has occurred thereby. The first thing which has
    • However, a third thing appears. Christ in three forms: firstly,
    • in his work. He's really laying the first foundation stone of
    • are the first ones who will be able to feel the approach of the
    • Priests are priests today because they are the first ones who
  • Title: The Apocalypse: Lecture XI
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    • first stage is the fall of Babylon; we will call it this to
    • a certain form; they will occur after the first appearance of
    • First comes what is called the fall of Babylon. Here we can
    • to acquire this humanness first, and he can't just have it at
    • spiritual worlds to a terrible corruption; first with respect
    • the first one, the fall of Babylon, is all the errors men can
    • that they became corrupt. These are the first ones, who are
    • first we have the fall of corrupt human beings and then the
    • must foresee these things. For the first stage, the Babylonian
    • Satan will make some first successful attempts to bring
  • Title: The Apocalypse: Lecture XII
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    • situation that we are together again on the day when the first
    • was preceded by the fourth, third, second, first back to the
    • the first epochs in earth evolution. These first three epochs
    • Atlantean epoch is something new. The first three are
    • Thus we can deepen our remembrance of the first act of
    • idea today in memory of the first act of consecration of man
  • Title: The Apocalypse: Lecture XIII
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    • whatever makes the seventh impression explains the first one,
    • first of all this is not quite correct, because the statistics
    • have the first, quiet, victorious advance, where the spreading
  • Title: The Apocalypse: Lecture XIV
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    • Napoleonism, of the first Napoleon. The way that men are
    • harmony between the three parts at first, and so they look for
    • that the Slovaks are first thrown together with the Magyars and
    • sweet in the mouths of some people at first. People like to
  • Title: The Apocalypse: Lecture XV
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    • will say more about this shortly. However, I would first like
    • clearly — we have the present state of affairs: Firstly,
  • Title: The Apocalypse: Lecture XVI
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    • were first introduced. When people suggested that the post
    • the etheric Christ in the right way, mankind must first meet
  • Title: The Apocalypse: Lecture XVII
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    • spiritual world in each case, first he presents the letters,
    • experience. However, he doesn't notice this at first. During
    • — that was the first one —, and we arrive at the
    • first condition of the second world, where everything is still
    • powerful, important and sublime beings; we get to the first
    • whereas the very powerful beings in the first hierarchy
    • derived from the first hierarchy. We should realize that we can
    • organic way anymore. The error first arose during the Jews'
    • we get out to the spiritual world, and the first beings we meet
    • feel things in a really moral way and who must first harmonize
    • one looks at the Apocalypse in this way it firstly enables us
  • Title: The Apocalypse: Lecture XVIII
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    • these soul-capacities. Intellectuality is the first thing
    • is the first thing in which he must freely connect himself
    • You could see this when the first attempt was made to do
    • Berlin in the first half of the 19th century; he was a high

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