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  • Title: The Apocalypse: Lecture I
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    • of priests when an act of consecration of man was performed.
    • disregard the particular form and connotations which the
    • transformed by very ancient and sacred processes.
    • transform substances through ancient and still sacred
    • crystalline vessels became transformed for him in such a way
  • Title: The Apocalypse: Lecture II
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    • we take another look at the oldest form of transubstantiations
    • transformed by forces from the cosmos.
    • transubstantiation consists of a transformation of the given
    • transformed substances by the human being to it, so that
    • inhales, one part of this aery ocean becomes transformed in the
    • man and thereby assumes a human form. Then this form
    • immediately dissolves again in the ocean of air. An aeriform
    • is eaten and then transformed by the digestive system passes
    • transformed into the substances of your head and what is
    • felt that the food that one eats and transforms goes the
    • transformed him into a divine human being in his physical body,
    • mysteries the one who performed transubstantiations felt united
    • priest who was performing a communion in conjunction with a
    • were transformed in the way we described yesterday were
    • a surging back and forth, but in a transformed surging of the
    • the mass. These transubstantiated, transformed words streamed
  • Title: The Apocalypse: Lecture III
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    • form: one only understands alpha or A if one knows that a sound
    • human body after manifold transformations during Sun, Moon and
    • form.
    • and form which imitated the world. This was the first thing
    • concentrated and took on human and angelic forms, and the past,
  • Title: The Apocalypse: Lecture IV
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    • form, in the bread and wine. When a priest consecrates them and
    • it stands there, for this is its true form. The indication is
    • form a whole and represent 12 nuances. Whereas if people
  • Title: The Apocalypse: Lecture V
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    • transformation process.
    • which you have formed. Don't be offended by this, but in a
    • transformed in our cultural epoch. Priests must begin to be
    • latter are just an external manifestation of the former.
    • their present form will have fallen down from the heavens. One
    • world looks are being transformed is indicated in a number of
    • ways but also by the fact that there is a relative uniformity
    • we find that a very important transformation which is occurring
    • transformed community of Sardis. This new and transformed
    • accept the outer forms of such things. One doesn't pay much
    • forms in nature.
    • and especially our ability to recognize things is a transformed
    • growing in the cellar where there's no sunlight, it has a form
    • formal aspect to you; today I tried to indicate that it takes
  • Title: The Apocalypse: Lecture VI
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    • quite different course on speech formation.
    • something spiritual was weaving in speech formation and in the
    • so that we can use it in the forms which are suitable for the
    • churches, which were also real, concrete formations on earth.
    • form, we would have to say that we are living in the 5/7 age,
    • connection with forms and numbers. And although it is ridiculed
    • the Orient in a different form. One must become aware of the
    • they formulated as follows: Now I know that five is the number
  • Title: The Apocalypse: Lecture VII
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    • Christianity or its outer form was touched by Romanism, it had
    • which forces Christianity into outer, worldly forms when it
    • assume ancient Roman forms at the moment when Rome decides to
    • form which remains behind in Rome takes on the shape of the
    • adapts itself completely to Roman forms. This is the soil which
    • teaching about the Father. The outer human form becomes Maya
    • materialistic form of the Father dogma? Isn't this still
    • transformed.
  • Title: The Apocalypse: Lecture VIII
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    • can only take on materilistic and naturalistic forms if it wins
    • other cognitional forms. But when he looked behind the scenes
    • external form; he lived in the deeds of Arabism, although
    • ancient writings, and that the impulse for the formulation of
    • materialistic forms in all fields. For individuals who had to
  • Title: The Apocalypse: Lecture IX
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    • times Christianity has. taken on intellectualistic forms
    • formal viewpoint present-day man is living in such a way that
    • beyond the Father-nature principle. According to its form, all
    • head is formed by substances, from the earth. The organs of the
    • metabolic-limb man are formed by things from the heavens. What
    • Thereby man is being transformed. Our head is no longer like
  • Title: The Apocalypse: Lecture X
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    • aware with I his whole soul that one has the three forms of the
    • in the form in which he is' the Son of God, we have to see Him
    • However, a third thing appears. Christ in three forms: firstly,
    • form. What is the nature of a king or the nature of a lord? If
    • into the next earth life in this form.
    • transformed old one which has taken the valid things from the
    • old one, but which has taken on the form which flows out of the
    • form is a materialistic way of living and not just a
  • Title: The Apocalypse: Lecture XI
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    • spiritual world in a pure form for their working, thinking and
    • a certain form; they will occur after the first appearance of
    • The people in ancient times didn't form abstract concepts, they
    • to other forms of corruption. Hence the fact is that Babylon
    • present in a germinal form. After all we already have the
    • continually lying in wait so that they can transform the entire
    • which belong to them. The former will then go on as such along
  • Title: The Apocalypse: Lecture XII
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    • act of consecration of man could be performed here two years
    • Atlantean catastrophe, which as we know essentially transformed
    • during the Atlantean epoch occurred while the earth had forms
    • animals. This doesn't apply to their form, for their forms were
    • that the radical transformations which were still possible on
    • spiritual events in all physical processes, transformations and
    • transformations occurred in the ancient Atlantean period men
    • being transformed became more manifest than in the solid,
    • them at work in the aeriform fluids in cloud formations, in the
    • formation of twilight conditions, etc.
    • physical part of cloud formation, but they felt that something
    • twilight or the glimmering cloud formations at twilight stood
    • aeriform things, there was something in their souls which was a
    • experiences in aeriform fluids have disappeared. One could say
    • Fata-Morgana mental formations which will arise in men in an
    • understand aeriform-fiery and aeriform-warm things.
    • wonderful aeriform, fluidic formations, and that now in the
    • aware of aeriform, fiery things and aeriform, warm things which
    • variety of forms. There was Isis with the Horus child, and
    • saw such things in the clouds, that is, in aeriform-fluidic
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture XIII
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    • to men in a particular form in the near future. Therewith we
    • locust forms.
  • Title: The Apocalypse: Lecture XIV
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    • the form of a physical being. This union is really quite
    • which we experience in its real form after death. Cur feeling
    • life is not a mirror image of this real form but an image of it
    • amounted to a formal schematism. Of course one can also divide
    • clairvoyant eye of the Apocalypticer as a figure that forms out
    • gigantic elemental spirit one could form clouds and arouse
    • formed in the clouds over our heads and that they flash the
    • the earth, Asia would have a kind of a cloud form face with
    • River and over to Bratislava (formerly Pressburg), and up to
    • which had been formed shortly before is dissolved. All. of
  • Title: The Apocalypse: Lecture XV
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    • formations, it indicates that what is going on in the heads of
    • Likewise, nothing of what was present in former ages is
    • snow and ice| formation. This is the way things are in our
    • able to extend this to the great transformation of the earth.
    • which forms men outwardly, and which inwardly ensouls them and
    • form of divine wrath through what happens in humanity. It will
    • appear in the form of the divine wrath that will stop the
    • upon the neophytes: Divine love appears in the form of divine
    • in nature that we can only look upon as a transformation of
    • love, and that is why the sentence was formulated in the way
    • often stated in its oriental form in Europe, so that one says:
  • Title: The Apocalypse: Lecture XVI
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    • A few days ago I told you about the strange form my lectures to
    • a spiritualized form. This becomes united with human astral
    • if the comets have taken on the other form. From the
  • Title: The Apocalypse: Lecture XVII
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    • or exoterically, but inwardly in order to form his ideas about
    • form. Instead of the spiritual world breaking through the
    • lightning-like and enclosed figures behind it form out of the
    • starry world has become transformed into the beings of the
    • they only have the sensory forms we give them because they are
    • becomes refined and transformed there — and that this
    • is always formed from hindrances to world events by beings who
    • transform the hindrances into a vehicle for spirit-filled
    • salvational truths to be preached in intellectual forms
  • Title: The Apocalypse: Lecture XVIII
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    • present man can only form ideas about how he should use the
    • associations that we see arising everywhere in a germinal form
    • this way, the groups that are formed here can only be assigned
    • also experience an inner transformation after they're 20, which
    • cases and their individual forms, — only after one has
    • really a Christian age, groups will form, but these group
    • formations must be taken away from the danger that they're
    • groups that will have formed. So that it will really come about
  • Title: Apokalypse: Vortrag II
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    • Voraussetzung war: eine gewisse Form der Transsubstantiation,
    • eigentlich im priesterlichen Wirken liegt, in einer neuen Form
    • Werfen wir noch einmal den Blick auf die älteste Form der
    • Menschenweihehandlung und auf die älteste Form des
    • füllt den Menschen aus, sie wird selbst menschliche Form.
    • Diese Form löst sich beim Ausatmen sogleich wieder auf in
    • Gewoge, aber in einem transformierten Gewoge desjenigen, was er
    • transformiert; sie erlebten das übersinnliche Echo dessen,
    • indem es ihnen transformiert zuströmte und ihnen das
  • Title: Apokalypse: Vortrag III
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    • mannigfaltigsten Transformationen durch die Daseinsstufen von
  • Title: Apokalypse: Vortrag V
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    • wächst, wo die Sonne nicht hinkommt, zwar Form und Duft
    • Formale anzugeben, heute versuchte ich Ihnen zu zeigen, wie zum
  • Title: Apokalypse: Vortrag VI
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    • wir müssen sie uns aneignen, um sie in den Formen
    • von dem man, wenn man mit heutigen Formen schreiben wollte,
    • Alten gehabt haben den Formen und den Zahlen gegenüber.
    • Form, durchdrungen von dem christlichen Prinzip, vom Orient
  • Title: Apokalypse: Vortrag VII
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    • Formen.
    • das Christentum eigentlich die alten römischen Formen
    • zurückbleibende Form, die römische Staatsgestaltung,
    • Christentum, sich den römischen Formen ganz anbequemend
    • Form der Vaterlehre ahrimanische Widerstände gegen den
  • Title: Apokalypse: Vortrag VIII
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    • nur materialistischnaturalistische Formen annehmen kann.
    • flüchtete, und er sah das Christentum andere Formen des
    • betrachten hatte, und daß der Impuls zum Formulieren
    • allmählich auf allen Gebieten materialistische Formen
  • Title: Apokalypse: Vortrag IX
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    • Formen angenommen. Und so, kann man sagen, konnte selbst so
    • fortlaufend? Nicht wahr, formal betrachtet lebt der Mensch,
    • genommen ist alle alte Initiation der Form nach eine
  • Title: Apokalypse: Vortrag X
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    • nach oben, in eine Form des Bauens von oben nach unten. Und ich
    • drei Formen des Einigen Gottes vor sich, und man kann, wenn man
    • des Sohnesgottes haben wir mehr zu sehen in der Form der freien
    • dritte Form. Was ist denn das Wesen eines Königs, das
    • in dieser Form, wie sie aus unserer heutigen Zivilisation
    • Etappen herankommen gesehen hat, das Tier, dessen eine Form
  • Title: Apokalypse: Vortrag XII
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    • wesentlich andere Formen hatte, als die späteren sind.
    • Tieren, nicht in ihrer Form - in ihrer Form waren sie sehr edel
    • allen Transformationen, Metamorphosen ein Bild des wirklichen
    • nicht mehr. Bei jenen schnellen Transformationen im alten
    • wesentlichen schon in seinen Formen blieb, er war etwas
    • mannigfaltigsten Formen angenommen: Isis mit dem Horuskind, die
    • ansprechen, der ist in dieser Form - obwohl ähnliche
    • andere Formen durchgemacht hat. Eine Art Geburt, die allerdings
    • der Form dieses aus dem Meere heraufsteigenden
  • Title: Apokalypse: Vortrag XIV
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    • Menschenwesen ist in der Form des physischen Wesens gerade eine
    • dem Verstande gemacht sei und die einen bloßen Formalismus
    • Gegend hinaus Wolken formen, Donner und Blitze erregen, wenn
    • Wolken geformt werden über unseren Köpfen und die zur
    • wolkenähnliches, Sonnenformen annehmendes Gesicht haben;
  • Title: Apokalypse: Vortrag XV
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    • Liebe erscheinen wird in der Form des göttlichen Zornes -
    • göttliche Liebe in der Form des göttlichen Zornes in
    • häufig noch in orientalischer Form ausgesprochen wird,
  • Title: Apokalypse: Vorbesprechung
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    • auf Ihre Frage hin meine Worte genauso formulieren, wie die
    • Frage formuliert war, und Ihre Frage stand schon in organischem
    • ob ich die Frage, so wie sie formuliert war, mißverstanden
    • so formulieren: Es ist doch ein Erfolg, daß es
  • Title: Apokalypse: Vortrag XVI
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    • Kometen andere Formen angenommen haben. Man müßte im
  • Title: Apokalypse: Vortrag XVII
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    • Welt innerlich zu formen. Da ist zum Beispiel dieses:
    • wahren Gestalten des Blitzartigen, die sich formen. Statt das
    • auflösenden, aber zu gleicher Zeit in Formen sich
    • wie sie diese Hemmungen umformen in Vehikel des
    • intellektuellen Formen die Heilswahrheiten gepredigt haben, sie



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