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  • Title: The Apocalypse: Lecture I
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    • of the human soul to what works its way through priests'
    • ancient mysteries which existed among men at the dawn of human
    • beautiful things to human beings, we can say that their
    • as human beings relate to each other on a being to being basis
    • between gods and human beings. These eternal laws had to be
    • that is connected with human instruction was occurring between
    • divine teachers and human beings, and when what took place in
    • entering into relations with human beings. The eternal laws
    • the discrepancies between human calculations and the true
    • course of cosmic events. What human beings can calculate never
    • remainder is always left over, that is, human calculations
    • remainders where human calculations of time don't agree with
    • Anyone who wants to find his way into the course of human
    • non-coincidence of human calculations with the course of cosmic
    • human intelligence and divine intelligence, and during which
    • human language, the men in the ancient mysteries wanted to
    • gods gave the human beings who carried, out or participated in
    • which consecrate human beings.
    • During the time of the half new mysteries human language and
    • sounds from the priest's mouth penetrate human hearts. The
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  • Title: The Apocalypse: Lecture II
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    • work with human beings, and a semi-ancient mystery period when
    • human evolution.
    • together of human beings and the gods in the süiritual
    • transformed substances by the human being to it, so that
    • human being. The air is absorbed, and it penetrates and fills
    • man and thereby assumes a human form. Then this form
    • man. The whole human being is filled with circulating fluids
    • about human beings. The ancient fathers received the right
    • human beings.
    • transformed him into a divine human being in his physical body,
    • throughout earth evolution, and not just with human activities.
    • shaping of the fourth mystery epoch in human earth evolution.
    • core with the Christ so that each human being can begin to
    • spirituality in human, cultic words during the act of
    • consciousness. When a human being says “I” he is
    • which can be meant by this is what the individual human being
    • are human, God-fearing, priest's egos in the priest-renewal who
    • human beings. We become priests in the modern sense of the word
  • Title: The Apocalypse: Lecture III
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    • Yesterday we referred to. the important turning point in human
    • astral body. This is that member of the human being which
    • the human being, and during sleep the astral body and
    • which is approaching human beings today is really
    • of the human ego and not just a personal experience. However,
    • first cosmic human germ on Saturn, which became the present
    • human body after manifold transformations during Sun, Moon and
    • Just look at how the human being becomes richer as he evolves
    • this. When a human being moves upwards through Imagination,
    • little man knows about the human eye in his ordinary
    • end of human evolution. At the Mystery of Golgotha or
    • existence is that the god already is what the human being will
    • the human level and makes him into a human being. It doesn't.
    • supersensible beings and that alpha is the supersensible human
    • the Apocalypse wants to let Christ appear to humanity in an
    • before human beings in a picture and in words.
    • concentrated and took on human and angelic forms, and the past,
    • substances, which includes human beings. This is how the
  • Title: The Apocalypse: Lecture IV
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    • as he could call himself a human being. He knew that he was a
    • manifestation of a god in a human being. Each priest in Ephesus
    • Let's suppose that the living, human elaboration of Artemis or
    • human manifestation, so that they made no distinction between
    • human beings have a shading which is based on 12. However, we
    • upon man as a representative of human evolution in
    • successive, great revealers of evolving humanity, we can find
    • world ether and is sitting there. However only 24 such human
    • them. If human communities want to work together there has to
    • who have spiritualized themselves in the course of human
    • evolution and who each represent one human stage, work
    • all human revelations, although some of these revelations have
    • contrast to the individual human stages. One could say that man
    • of man in the center, the individual stages of humanity
    • to the ground. Here they are worshipping the entire human being
    • of humanity which they represent. One really saw this
    • it before humanity; however, in those ancient times they said
  • Title: The Apocalypse: Lecture V
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    • death really entered into humanity during the fourth Post
    • finds out what human nature is if one contemplates something
    • spiritual world for granted. Human beings only began to feel
    • post Atlantean epoch. We haven't arrived at full humanity with
    • undermining their ability to be human on earth. On the other
    • human beings through a kind of intimate fire process or
    • that one becomes lighter or heavier as a whole human being.
    • able to look into the hearts of other human beings again.
    • Very few people can do this today. Human beings know terribly
    • little about other human beings today. For you see, if one
    • each human being has with the eye of a priest. It's a question
    • to become acquainted with each human being in his soul garment,
    • Today's priests must penetrate the souls of human beings as
    • men are placed. Priests must really begin to look at human
    • or non-ability. For one has to look at what a human being was
    • look at man's inner life and his purely human side, and at what
    • gives each inner human being an individual constitution. It's
    • to present-day humanity. And if we read on we can get an even
    • stages of consciousness. Human beings see the world differently
  • Title: The Apocalypse: Lecture VI
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    • his whole human soul mood were directed towards the
    • five which is related to the human being. One felt something
    • earthly human events which are to be guided by the priesthood
    • most of his impulses from Saturn, was ruling human spiritual
    • covering for the godhead, and not like individual human beings.
    • human beings.
    • Humanity on earth experienced the Mystery of Golgotha in such a
    • background at this time. In a way humanity no longer reached up
    • away a great deal from the evolution of humanity and which
    • humanity's soul is basically sick. Humanity is very sick, and
    • and this healing of humanity which was going on behind the
    • such as to the wisdom of the heart and of the human soul. I
  • Title: The Apocalypse: Lecture VII
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    • up the humanity which comes into consideration for the
    • think about the relation of the gods to the world and to human
    • about how the divine ego lives in human nature arose from a
    • wants to answer the question: How is the human or the divine
    • meaning was. One thought about how a human being is born in the
    • this human being brings characteristics and capacities with him
    • through heredity. One described the life of a human being as
    • can't grasp his humanity if he only grasps this ancient
    • teaching about the Father. The outer human form becomes Maya
    • ego which is pressing into humanity from 333 on, — that
    • humanity is in danger of being confused in its permeation of
    • teaching; which could only make men fail to see the humanity
    • of animals down to the human being.
    • where man couldn't comprehend that he is a human being but
    • one how Christ is connected with humanity and the earth.
    • within the human sphere. If we place this before our soul,
    • plays into human evolution with such force.
    • these hereditary forces which is connected with human destiny
    • Imagine some human action. It can be looked at from two sides;
    • from the point of view of the human being who is born from a
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  • Title: The Apocalypse: Lecture VIII
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    • main thing for something deep down in human souls which are
    • would be forgotten and that the whole evolution of humanity
    • give them their human understanding.
    • a gathering of beings in each of them. Evolving human beings
    • human soul to think of the earth as a whole in this way, so
    • that it doesn't take the present stage of humanity upon earth,
    • have to say that the earth is meant to be the place where human
    • want to remain in the subhuman element. If the Apocalypticer
    • had been asked what kind of human souls were devoted to the sun
    • threatens Christianity's search for true humanity, asserting
    • human beings. Of course from a certain point of view it is
    • Templar order. If one looks at what went on in these human
    • up at spiritual events which belong to earth humanity and which
    • wisdom that the human beings who as it were accept inner
    • teachings and deeds of human beings in this age; it is a
    • Christ which prepared human beings will already have in the
    • human beings. They will develop in a very strange way even
    • humanity.
    • Michael into the spiritual evolution of humanity at the end of
    • Soradt's side to at least temporarily penetrate human
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  • Title: The Apocalypse: Lecture IX
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    • communication to human beings, a revelation to human beings,
    • his statement to humanity. However, thereby the Apocalypse
    • accomplished, human beings were there who experienced what
    • human etheric body between the times of going to sleep and
    • activity of the human soul, the human body arises out of the
    • looked upon the absorption of earthly ingredients for human
    • culture around the human soul, and its culmination was
    • order to build human bodies and houses was no longer usable.
    • from the earth which were to be used in order to build human
    • up the human body doesn't only come from below upwards from the
    • the human mind. One should look upon this as a secret and not
    • Jerusalem and he saw the approach of the human-being city, the
    • of humanity and Christian goals of humanity. If we try to
    • content one needs a cosmology and a view of humanity which can
    • before it came to human beings.
  • Title: The Apocalypse: Lecture X
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    • building of cultural phenomena and of the human body changed
    • if one goes into the knowledge of the human being which is
    • human being. He speaks in such a way that he is really. still
    • including the ones which work into human nature, the Son God
    • more in the free soul development of human beings on earth. But
    • situation which will exist for human beings. He's actually
    • for the self of one's human being only began to be used later;
    • prophetic picture what will later occur for humanity. There He
    • Christ into themselves. The time will come when all human
    • his deeds, the sword of what he has done among human beings
    • human beings today. For we live in a time which really requires
    • sphere. Human souls are offered something whereby they are
    • universally human. Men must develop an ego or an individuality
    • intensive way today. Human beings are walking around with masks
    • conflicts if the need arises at some point to really see human
    • sees Germans, Frenchmen, Turks and Englishmen, but no human
    • beings, young, mature and old people but no human beings. And
    • he enumerates more types. Men bear an extra-human stamp, as it
    • need a priestly activity today which speaks to human beings as
    • human beings and which cultivates humanity. Of course none of
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  • Title: The Apocalypse: Lecture XI
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    • earthly human beings. He precedes this by three stages which we
    • of future human evolution.
    • great deal concerning human evolution will be decided in our
    • into through their human nature before our souls. Everything
    • which tends to drag human beings down below the spiritual level
    • is really only a human being — although of course he has
    • to acquire this humanness first, and he can't just have it at
    • every moment in his evolution — man is only truly human
    • represents emotions in human life, which remain out of control
    • priests in ancient Babylon used human powers of clairvoyance
    • respect to human life in general, so that the previous
    • spiritual realms than he did before with his ordinary human
    • were in common use. The whole of humanity over the entire earth
    • wherever human beings have succumbed to the Babylonian
    • temptation. It is this human attitude which must fall before
    • world's makeup in the right way. For anyone with ordinary human
    • principle, it is human perversions. When. Babylon falls the
    • remaining human, aberrations will be eliminated from further
    • himself. The beings who fall with Babylon are men; it is human
    • falls is something spiritual and superhuman, and not something
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  • Title: The Apocalypse: Lecture XII
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    • Atlantean epoch. The human race was quite different during the
    • development of the consciousness soul of humanity. We're still
    • Human thoughts will have a visionary character and will be like
    • Thus a time is approaching in human evolution when visions
    • in fact the eyes of many human beings will be opened by this
    • described there which are connected with the return of human
    • impression upon the human soul.
    • different human being. However, all of this came from the
    • concern himself again with that draconic beast in human nature
    • and in human evolution which he threw down.
    • humanity. And the content of this Imagination is connected with
    • transubstantiation and will be present for human beings more
  • Title: The Apocalypse: Lecture XIII
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    • natural from a human point of view, but it is rather arbitrary
    • into human affairs was a tremendously intensive one. You can
    • remember that Ahriman is smarter than human beings. Ahriman did
    • nastier, but they are not as terrible for the totality of human
    • second woe that civilized humanity is going through in the age
    • materialism sets in one third of the human beings are killed,
    • theoretical way or when we speak to humanity in general, where
    • normal humanity.
    • correct in the sense that there is a kind of a surplus of human
    • who are not really human. This is a terrible truth. They walk
    • Ahrimanic consciousness, and they look human if one doesn't
    • look too closely, but they are not human beings in the full
    • during the trumpets epoch he is referring directly to human
    • locusts with human faces. One definitely has to think about
    • will certainly realize this when one runs into these human
    • who really go through the world like human locusts. The
    • human beings? It is often very difficult to relate to such
    • These human beings display the nature and essence of human
    • posthumous with respect to the actual or normal human souls
    • planets, to which almost all human beings went during a certain
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  • Title: The Apocalypse: Lecture XIV
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    • division of the human being that is expressed in
    • directions of its lines, it is completely passive. Human
    • its full content. So that although we hear spirit in our human
    • the division of the human being has nothing to do with such an
    • arbitrary way; they are integrated into the reality of human
    • the physical world. These members of the human being come from
    • of humanity throughout its various racial and national
    • can say that the evolving humanity which is present in the
    • sub-consciousness of every single human being and which doesn't
    • are unaware of this. The whole of humanity is crossing the
    • individual human beings. So that a crossing of the threshold is
    • time is coming when the whole of humanity, or at least its
    • most significant vision that the present-day human soul should
    • human beings in the right way. One can also discover them if
    • men. One finds large numbers of such fiery footed human beings
    • Just as a human being splits up in the spiritual world when he
    • individual human beings remain unaware of, namely, into cloud
    • has occurred for humanity on earth; it's
    • these human, earthly activities are not very sensible, because
    • has to be able to look at contemporary human beings in
  • Title: The Apocalypse: Lecture XV
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    • shaping of human evolution.
    • divine element that is connected with human evolution and into
    • that is really connected with human evolution, — if we
    • and being is concerned and in so far as it relates to human
    • important to us as human beings, but it is only one stream. If
    • raging in humanity since the middle of the 19th century,
    • openly raging in humanity, it becomes divine wrath.
    • form of divine wrath through what happens in humanity. It will
    • wrath in the sphere of human illusions.
    • not just a fable that a large part of humanity was using black
    • of human thoughts and actions. That would be very loveless, for
    • then humanity would become corrupt. The deleterious things that
    • further human evolution can only be eliminated by the
    • priests what is happening in the course of human and world
  • Title: The Apocalypse: Lecture XVI
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    • spirituality in the subconscious wishes of the human soul. What
    • something concrete like this. He lets human beings participate
    • to a' certain extent. If you compare present-day human nerves
    • and that have an equilibrating effect upon human capacities. So
    • a spiritualized form. This becomes united with human astral
    • out» this means something for human evolution. And so one
  • Title: The Apocalypse: Lecture XVII
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    • in auditory terms in our human language, namely, to the
    • the course of human evolution, and this is the right place in
    • which we human beings belong. For we become aware that the as
    • you look at a human being on earth in his physical body, one
    • processes. We know that spiritual things don't live in a human
    • products in man's physical body. Something like human glandular
  • Title: The Apocalypse: Lecture XVIII
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    • intellectuality occur within human thinking and reflection,
    • although a time will come when the deeper forces of the human
    • human intellectuality to his own to such an extent that men can
    • lacks the strength to work up further than the human level of
    • would still have to deal with the superhuman forces that are in
    • through which each human being can separate himself entirely
    • evolution will appear, and each human being has to decide for
    • humanity and he can pull men's intelligences and the men with
    • experimental observation of human souls. This is one of the
    • inner conversion of human beings or to what one could call a
    • harmful way for the evolution of humanity.
    • possibilities: either human evolution will proceed in
    • the intellectual forces of humanity, a time will come when this
    • have developed such an intensity that human intellectuality can
    • origins of human evolution, and who want to lead what men have
    • humanity now, for only if one succeeds in directing everything
    • in a way that is beneficial for human evolution.
    • out of humanity. Darkness would be spread over all previous
    • human incarnations and a new world evolution would replace the
    • of these things expose humanity to a great danger, but men are
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