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  • Title: The Apocalypse: Lecture I
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    • service with the real content of what John, who had been
    • Apocalypse are two things which really belong together. Let's
    • people who really understood this and who were conversant with
    • features are still real today. A new period for the act of
  • Title: The Apocalypse: Lecture II
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    • really only describe separately, always went parallel with a
    • were really like in each of these four successive periods of
    • world. Priests cannot really work properly unless they're aware
    • way to men at certain times that are really differences between
    • body and the air inside your body constitute a whole. The real
    • supposedly scientific view of himself today is really wrong; it
    • is really complete nonsense. We must rethink all of our ideas
    • theory is really wrong. The celebrating father felt that what
    • extent to which he could really participate in the secrets of
    • of consecration is celebrated with real cultic words by even
    • of cultic rites or of a real collaboration between gods and
    • that exist in our civilization had become separated from real
    • spiritual things in the real spiritual world. You were looking
    • for the path to the real spiritual world again. This impulse
    • upon you as such, become real.
    • Then you will increasingly sense and feel: it's really the case
    • that Christ came into earth life in a real cosmic and tellurian
    • ritual. The Mystery of Golgotha is present as a real ritual. In
    • what the first and last letters of various alphabets really
  • Title: The Apocalypse: Lecture III
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    • can round out this idea if we realize that the ego-organization
    • People can really become receptive for these things today, that
    • is, someone can really become a priest if he takes in ideas
    • which is approaching human beings today is really
    • Mankind has treated The sounds of language which really enclose
    • letter alpha of the so-called alphabet really is, we will have
    • what men really experienced on old Saturn. Man experienced
    • warmth and cold. He existed in states which really only told
    • entirely supersensible. Man really bears ever more worlds in
    • reality, if you'll permit me to use this paradoxical
    • language. This is the only way that the real greatness and
    • with their real meaning, they read: Look at the manifestation
    • things are really being said here. An Imaginative element in
    • you really want to become priests out of the deepest and most
    • really make any sense out of these words. The same goes for
    • people with wording which doesn't tell one what's really there
    • one really do that? No matter what modern language one reads
    • the gospels in, one can't really read them if one is honest
    • has to go back to what is really there, just as we did this for
    • one comes into an entirely different world, and that one really
  • Title: The Apocalypse: Lecture IV
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    • that is really oriented in accordance with the Mystery.
    • This is another thing which you priests should really develop
    • very hard to really understand the Anthroposophical or
    • spiritual view of things. You should really know about such
    • really saying, and it can sometimes do this by proceeding from
    • One can really say that anyone who cannot take a particular
    • we've encountered so far; but at some point it should really
    • really understand this today, there were certain individuals at
    • the one hand they were quite aware that the real leader of the
    • should realize that the attitude of soul which people had in
    • was really anchored in theophany or in the visible
    • special tasks to really bring this theophanic element or this
    • ancient, astrological star worship, where one really knew how
    • culture which really considered the investigation of life
    • and Sardis are really quite interesting to the extent that one
    • can really speak of ancient wisdom in connection with these two
    • same value as the rest of the planets. The sun was really
    • has to take what stands there in a literal sense and to really
    • at that time knew that any given reality is only connected with
    • were described in the Apocalypse. It's really wonderful;
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  • Title: The Apocalypse: Lecture V
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    • them in recent times. Priests must now become aware of the real
    • death really entered into humanity during the fourth Post
    • like this; one can really get to know it quite well.
    • really dies a little bit every day, that we're dying
    • always accompanied them, and they were really longing for
    • because one can't really read the Apocalypse without reverence
    • men are placed. Priests must really begin to look at human
    • really the case that if we read up to this Book of Revelation
    • should realize that when you look out into your environment
    • in this area. However, in reality something happened in the
    • community in Sardis must realize that it's rather trivial to
    • know plants, animals and rocks, for one only really knows these
    • let the workers give me the themes, and they really like to do
    • priests should really understand.
    • poverty. The workers want real explanations.
    • large number of plants are really organs of smell; they're
    • If one wants to talk about things in a realistic way, one has
    • to say that the stars are really falling down already, because
    • will, and here we touch upon a really apocalyptic point,
    • of apocalyptic things. Hence anyone who takes a real priesthood
  • Title: The Apocalypse: Lecture VI
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    • when something like this was a reality for mankind — a
    • of this experience of 32 speech sounds. One really felt that
    • the things which really weave through the world and which men
    • churches, which were also real, concrete formations on earth.
    • really are.
    • one really becomes attentive to things if one has to tell
    • world than a king in the realm of the shades.”
    • understood during this age. Instead of a real Jupiter reign,
    • the time were really only separated by a thin spider's web from
    • began to really understand Luke's gospel of healing in this
  • Title: The Apocalypse: Lecture VII
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    • historical sense. This is not really applicable to writings
    • we must realize that this shooting in of the ego into the
    • reception of spiritual influences; it really shook them up
    • because it is important that we do so if we really want to
    • a really divine being or not? And he basically answered this
    • that is, he didn't really want to admit that God dwells in man,
    • within Roman Catholicism. And this is why we should realize
    • really divine sun-spirit in Christ, even though this later
    • who is really equal to the Father God.
    • outer event and which gives the latter its real inner meaning.
    • make Christianity its official religion. This is really the
    • certain respect, and he must bear a new realm in him which
    • nature is the realm of the Spirit.
    • the two kingdoms, the realm of the Father and the realm of the
    • into the spiritual order of things and into the realm of the
    • lack of a better word, although it doesn't really cover the
    • on a real spiritual understanding of a Christology which tells
    • because one really says to oneself: How can what takes place in
    • here is to realize that one has the order of the Father and the
    • nevertheless equipped with a reality, with a really spiritual
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  • Title: The Apocalypse: Lecture VIII
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    • which is breaking in upon what he feels is the real
    • should consider that the entire Christian revelation is really
    • the really spiritual part of Christianity is connected with the
    • reality, just as we can speak of earth men as a whole as the
    • things which happen in the world in a very real way are such
    • really Christian impulsivity was introduced by the
    • to be active for a real further development of Christianity,
    • to one and one will not be able to believe that they are really
    • towards spirituality should really do so. Everything which
    • of the spiritual world could not be felt as a reality for a
    • work in a priestly way it was. really a kind of a lie with
  • Title: The Apocalypse: Lecture IX
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    • Apocalypse is a reality.
    • Christianity to do is to look for a real connection with the
    • Christ and his real nature.
    • really a kind of a letter, a direct verbal revelation from the
    • condition. This is a real thing. Through the necessary Christ
    • the way it really happens. This is what was present as the deed
    • what did the ancient mysteries really convey to initiates? They
    • gave them what one can see if one surveys the real spiritual
    • the: same time this pointed to a real change which must and
    • really looked upon one's body as a house, and that one looked
    • This is the real story about man's building and its processes.
    • from below upwards, the new Jerusalem will really be built from
    • Apocalypse. In this respect it really contains Christian paths
    • only be given by a new Anthroposophy and by a real perception
    • way that the spirit becomes just as real for us as the material
    • real a way as the old Jerusalem stood on its foundations from
  • Title: The Apocalypse: Lecture X
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    • the question as to whether the Apocalypticer would really have
    • all. The only important thing is whether he is a real seer. He
    • had this or that amount of education, and one cannot really
    • human being. He speaks in such a way that he is really. still
    • to be a real one — before this will come, the state of
    • into him — which must be a real spiritual process; but
    • alone understands. What can all of this really mean? If one
    • really like hide-and-seek, for if He has an inscribed name
    • makes us ask a question which goes deeper. What is this really
    • understands. How can we relate to this name? It should really
    • acquire a significance for us; this name should really be able
    • we go into the real inner meaning of the Latin word dominus, we
    • and in his own soul. Then everyone will try to realize in
    • himself what man's will wants to realize out of inner love.
    • Seen from an inner spiritual viewpoint, this is really the time
    • old ruts, and they're really denying this indwelling of the
    • Therewith we really touch upon a difficulty with the
    • justified because although men really do bear something in them
    • as an essence, it must be brought out of them, it must really
    • be brought out of them. And one really needs everything which
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  • Title: The Apocalypse: Lecture XI
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    • objective and real in connection with the spiritual perception
    • Christ on earth in his etheric body, which is really his second
    • precise the Apocalypticer really is, for each time such a fall
    • at which they really belong is included in what the
    • is really only a human being — although of course he has
    • Really deep mysteries existed in Babylon or in the mystery
    • spiritual realms than he did before with his ordinary human
    • existence, what they're really feeling in their souls is: we
    • stand what really, lay in the Christian annunciation who took
    • when they meet this or that human being: Is that really a human
    • descended into the mystery centers, and one could really
    • coincidence'• with what can really be gained from
    • really be able to accompany John the Apocalypticer if we
    • is really true that a real understanding of the Apocalypse
    • thinking and feeling, for it is a real priests' truth, that is,
    • a truth which draws a priest into the spiritual realm in a
  • Title: The Apocalypse: Lecture XII
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    • the Apocalypse is really a memorial festival for what we
    • really leads into the whole heart of the Apocalypse and which
    • the being of Christ. It is really only possible to speak about
    • different then than it is today. There was an image of the real
    • before his soul, he really felt that the aurora or red dawn was
    • Atlantis at a soul level really occurred in the fourth post
    • the moon separated also, so that the next earthly-reality is a
    • kind of a birth which was really just a complicated
    • this by physicists are really horrible. But at that time one
    • saw something like what I just described: a real sun-woman with
    • really belongs to the sun; this was a feeling which made a deep
    • Apocalypticer is speaking of very real events which concern us
    • Christ who shone down from the heavens and really descended
  • Title: The Apocalypse: Lecture XIII
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    • really a methodic principle to find one's way into what
    • indicate such an important point yesterday, which really seems
    • with the Apocalypse and realize that the Apocalypse describes a
    • we're really living in the age of the trumpet sounds today.
    • beginning of the forties is really extremely important for what
    • Crusades. In real occult centers one always looked upon this
    • really very shocking.
    • earth and they don't realize that the other parts of the earth
    • who are not really human. This is a terrible truth. They walk
    • will certainly realize this when one runs into these human
    • who really go through the world like human locusts. The
    • very deeply, but one notices that there is no real
    • must decide what is really inside such men in each individual
    • of this is really secreted in the Apocalypse. And if one takes
    • really horrible the way he talks about all kinds of suffering
    • with this, who really had tremendously strong impressions from
    • their experiences of the spiritual world. Here we really meet
    • important for us to realize that we meet geniuses of,
    • seals. One can only understand this completely if one realizes
    • religion, which of course is a dying of the real Christian
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  • Title: The Apocalypse: Lecture XIV
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    • of the seal that is involved here and which will be realized in
    • the form of a physical being. This union is really quite
    • viewpoint; they are a full reality to such a small extent that
    • thoughts that man has during his lifetime are really like
    • we're really bringing the ingredients of the spiritland down to
    • which we experience in its real form after death. Cur feeling
    • life is not a mirror image of this real form but an image of it
    • no reality in our image of it.
    • realities of existence. We are real in our body, but we are
    • really get into Anthroposophy.
    • has real hydrogen and real oxygen and one combines them one
    • gets water. They are realities and not just artificial
    • arbitrary way; they are integrated into the reality of human
    • which are nevertheless based on a real foundation.
    • the other on the earth. One could say that this is really the
    • could say that this points to a real cultural secret of the
    • that the 1260 days is really a printing error, as it were, in
    • they're really cloud men are confronted by others who are
    • really only arose in a distinct way under the influence of
    • basically want to bury all cosmopolitanism today is really
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  • Title: The Apocalypse: Lecture XV
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    • upheavals in advance. We should realize that what I interpreted
    • really represent a force that should only be active in cloud
    • closer to a real interpretation of the mighty visions in the
    • one brings repeated earth lives into one's real experience one
    • nature are something permanent. But this is really nonsense. In
    • reality nothing out there remains. The fact is that everything
    • — that really say nothing are considered to be eternal
    • really comes from us, and that we help to make the meadows on
    • the following. We should realize that when we come into the
    • grasp the real essence of this, then whenever we rim into this,
    • that is really connected with human evolution, — if we
    • realms where Luciferic elements are continuously flowing in and
    • know as light. If we really look at the world in an occult way,
    • emphasized in all the mysteries, and which is real knowledge
    • although many people haven't even really noticed them yet,
    • Looked at from a real and true point of view, the divine wrath
    • real compassion, for it would ignore the necessary consequences
    • taken from the really active ingredients in the world. The
    • deeper one goes into it the more one realizes that one can
    • really rely on this Apocalypse; although that is a rather
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  • Title: The Apocalypse: Lecture XVI
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    • external way is basically quite different from what is really
    • what is happening here in a real, spiritual way through the
    • so far you will realize that when the Apocalypticer how man
    • the earth as a unity. He connects man's real nature with both
    • the stars and the earth. We will now have to point to the real
    • beasts in general. Up till now we have looked for these real
    • physical reality do these beasts correspond to?
    • Whenever the Apocalypticer refers to beasts, he's really
    • paper back then; you should really read it, it is very
    • comet stayed together his calculations showed that a real
    • have been a real catastrophe in 1933, for all the oceans would
    • were really narrow-minded back then. However, as I've often
    • will point to very intense realities if one wants to indicate
    • for word and that the Apocalypse refers to real events in
    • seventies. Here you have events in nature that are really
    • be nature events. You will only arrive at a real insight into
  • Title: The Apocalypse: Lecture XVII
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    • should realize that when we enter the world with our cognition
    • wrath in accordance with their content we really get into the
    • realize that what we think of as a physical content in our
    • present age is really spiritual.
    • real idea for them to think the following: One has the colored
    • perceptions, into which we weave our abstract, unreal
    • warmth, an initiate sees lightning flashes behind it. The real
    • what is behind it. He tells himself: You should really see
    • active — you should really see the red in a rose begin to
    • sees nature around one in the physical world it is really all
    • an illusion, for in reality it is the toned down work of the
    • become connected, and we realize that we are in a second world
    • these beings. The real nature of the Kyriotetes, Dynamis and
    • harmony as trumpet sounds, although they really only combine
    • that these beings are as if inwardly bound to the real
    • depict them in paintings and the like we should realize that
    • derived from the first hierarchy. We should realize that we can
    • divine love is the real ingredient of the world to
    • limbs of higher, divine spirits. They are really the soul,
    • spiritual corporeality of higher divine spirits. So that one
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  • Title: The Apocalypse: Lecture XVIII
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    • priestly activity in a really practical way.
    • period comes even man's corporeality will be taken hold of by
    • activities in such a way that the world goals can really be
    • it into his own realm. We can already see how the Satanic power
    • intellect. All these conversions are really the results of
    • it really tells one nothing to know how many cases went one way
    • a really thorough understanding of the individual case, no
    • committed suicide or went crazy. But it has no real value to
    • theories of knowledge, — it's really as if Satan were
    • loose: it's really quite terrible.
    • really a Christian age, groups will form, but these group
    • groups that will have formed. So that it will really come about
    • fully understand real spirituality that has an inner order. In
    • win them over. For instance, it is really quite terrible how
    • still not sure what really happened.
    • not inclined to develop a real understanding along these lines.
    • experienced the year 666 and perceived what really went on
    • sees that he really means the Satanic power. He reincarnated in
    • represent the spiritual world in its full reality and not just
    • energy among you to really represent spirituality. The main
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  • Title: Apokalypse: Vortrag I
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    • und göttliche Kräfte in voller Realität auf der
  • Title: Apokalypse: Vortrag II
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    • von der unmittelbar realen Zusammenarbeit der Menschen mit den
    • bereits als getrennt von der wirklichen, realen geistigen Welt.
    • Sie suchten den Weg wieder zur wirklichen, realen geistigen
    • ist das real, was Ihr durch den Inhalt dieses Kultus, der eine
    • so: Der Christus ist zunächst in einer kosmisch realen,
    • tellurisch realen Handlung in das Erdenleben eingezogen. Das
    • Mysterium von Golgatha ist als reale Handlung da. Der Mensch
  • Title: Apokalypse: Vortrag III
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    • bedienen darf - gleichzeitige Realität. Der Abstand
  • Title: Apokalypse: Vortrag V
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    • Sterne heruntergeben. Wenn man der Realität nach über
  • Title: Apokalypse: Vortrag VI
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    • Zeiten, wo der Menschheit das noch eine Realität war -,
  • Title: Apokalypse: Vortrag VII
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    • Realität ausgestattet ist, mit einer spirituellen
    • Realität, mit einer wirklichen spirituellen Realität,
    • von der ebenso gesprochen werden kann wie von der Realität
    • wie sie in den physischen Substanzen als geistige Realität
  • Title: Apokalypse: Vortrag VIII
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    • Intelligenz der Planeten als von einer Realität sprechen,
    • als Realitäten geschehen, sind so, daß man nicht
  • Title: Apokalypse: Vortrag IX
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    • das Wesentliche ist, daß ein realer Zusammenhang mit dem
    • können. Es ist das eine reale Sache. Man kann durch die
    • Ätherleib eingegraben wird. Das ist der reale Vorgang. Das
    • daß der Geist uns so real sein wird, wie eben durch
    • Jahrtausende das materielle Physische real da war.*
  • Title: Apokalypse: Vortrag X
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    • dieser Zustand kommen wird - den ja Johannes als einen realen
    • eigentlich nur dann sagen, wenn ich, ja, durch einen realen
    • Willen des Menschen realisieren will; dann wird der Herr der
    • durchaus einer geistigen Realität entsprechen.
  • Title: Apokalypse: Vortrag XI
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    • real. Und man hat wohl Grund, gerade innerhalb unseres
  • Title: Apokalypse: Vortrag XII
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    • Mond, die nächste irdische Realität ist. Wie die
    • sind durchaus reale Vorgänge, von denen der Apokalyptiker
  • Title: Apokalypse: Vortrag XIII
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    • sich dazu, weil man real dachte, ganz genau in derselben Weise,
    • Realität zugrunde. Sobald man in die Zahl hineinkommt,
  • Title: Apokalypse: Vortrag XIV
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    • Realisation -, konnte man kaum die einzelnen Teile verkennen,
    • Realität, daß sie nicht eine innere Kraft haben. Weil
    • stärksten Realitäten des Seins in sich. In unserem
    • Realitäten, nicht nur künstliche Schemata. So sind
    • Realität der Menschennatur aufgegangen, daß man sagen
    • haben, die auf realer Grundlage beruhen.
  • Title: Apokalypse: Vortrag XV
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    • wiederholte Erdenleben sind, in die Realität, in das
  • Title: Apokalypse: Vorbesprechung
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    • nicht als Realität, sondern da ist manches
    • muß wirklich auf die Realität des spirituellen Lebens
    • gesehen werden, denn diese Realität ist eben einfach da;
  • Title: Apokalypse: Vortrag XVI
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    • real-spirituell geschieht, indem diese Vorträge gehalten
    • sich darum, daß wir auch auf das ganz Reale hinweisen
    • Realität der Welt?
    • Realitäten hingewiesen, auf große bedeutende Punkte
  • Title: Apokalypse: Vortrag XVII
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    • einen Seite hin, und es ist für ihn eine durchaus reale
    • daß das Reale im Mikrokosmos auch die Berechtigung hat,
  • Title: Apokalypse: Vortrag XVIII
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    • vollen Realität zu vertreten, nicht bloß in der
    • wiederum real werden innerhalb der Menschheit. Nur wenn sie
    • real werden, wird es eine Möglichkeit geben, meine lieben
    • umfaßt in ihrer äußeren Realität die
    • Urwelt-Schöpfermacht, die in aller Realität darin

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