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    Query was: world
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Apocalypse: Lecture I
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    • world with his Apocalypse. The right spirit when one is
    • to ascend to the forces of the divine world through the
  • Title: The Apocalypse: Lecture II
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    • world's divine, spiritual forces through the intonation of
    • world. Priests cannot really work properly unless they're aware
    • not the one who walks around in the physical world; I am he in
    • come into being in the world and how they die. For both
    • the streaming of divine, supersensible world forces in
    • spiritual things in the real spiritual world. You were looking
    • for the path to the real spiritual world again. This impulse
    • the world. Therewith we only have a right view of what should
    • given us by the supersensible world and as a task which places
    • come to nothing in the present evolution of the world, and it
    • the spiritual world from whom the content of the ritual flowed
    • revelation from the spiritual world and which radiated down
    • through the world as the music of the spheres, and which lives
    • alpha and the omega in the cosmic, world word. Whenever the
    • impressions of the outer world, and then you fell asleep and
    • number of copies go through the world which are different,
    • supersensible worlds.
  • Title: The Apocalypse: Lecture III
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    • thoughts which enable us to understand the world. For thoughts
    • not sensitive to things in the world and it gives us no
    • which are true spiritual copies of the supersensible world.
    • can't see anything in the spiritual world yet and therefore I
    • the spiritual world. If it does tread this path, we should make
    • Moon, Sun to Saturn. It tries to dig up things in the world
    • Let's ask ourselves what the relation of man to the world is on
    • ancient Saturn. On old Saturn man's relation to the world is
    • of the world is in man. Man is present as man and he is just a
    • man, as it were; not much of the world is in him yet. As he
    • inner life becomes filled with the world more and more, and
    • world in us here on earth. And when the earth gets to the stage
    • him he sees a world with the elements down below and its sun,
    • the eye, ear, lung, liver and every other organ is a world in
    • of worlds. Some of these worlds are finished, others are just
    • entirely supersensible. Man really bears ever more worlds in
    • although he doesn't bear the world in himself yet. The first
    • yet, and then of men who had taken the first part of the world
    • and form which imitated the world. This was the first thing
    • from the world.
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  • Title: The Apocalypse: Lecture IV
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    • can say that our contemporary world needs an understanding of
    • various cults, whereby they approached the divine worlds in
    • elemental, world beings.
    • do with world percepts which have been created by elemental
    • share their tasks in the world, there must be 12 people. They
    • to disclose the things which are written into the world ether
    • world ether and is sitting there. However only 24 such human
    • hours of the great world day on the seat, and spread out over
    • the 24 hours of the great world day fall down with their faces
  • Title: The Apocalypse: Lecture V
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    • for the world is very complex and one can look at things from
    • Ephesus as a Christian continuation of the first world view and
    • about the death which has come into the world. This touches
    • that they had lived up in the spiritual world before their life
    • spiritual world for granted. Human beings only began to feel
    • the prevailing, materialistic world view, one considers this to
    • There is a way to find one's way into the spiritual world where
    • How Does One Attain Knowledge of Higher Worlds? and in
    • in the outer world. This admonishment of the Apocalypticer is
    • post Atlantean age and the way they see the whole world around
    • example, don't think that an initiate sees the world like a
    • stages of consciousness. Human beings see the world differently
    • world looks are being transformed is indicated in a number of
    • And what do they smell? They smell the omnipresent, world's
    • aroma. The worldly smell which is emitted by Venus is different
    • perceive the elements of the world's smell which. come from
    • because they want to know this; for the things of the world are
    • which has an aroma, because the world's aroma passes through
    • course of a day, the course of a year and the course of a world
    • world year.
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  • Title: The Apocalypse: Lecture VI
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    • significance of the cycles of world civilization which are
    • world content can be given through combinations of about 32
    • which felt how wonderful it was to be able to shape a world out
    • felt the presence of the world's content which lived powerfully
    • the things which really weave through the world and which men
    • the secret of numbers, because world events will probably only
    • world. At the beginning of our fifth, smaller consciousness
    • look at the world in an apocalyptic way, one will, as it were,
    • men from the world of the gods. Atlantean men still felt that
    • world than a king in the realm of the shades.”
    • a directly adjacent world, just as we were only separated from
  • Title: The Apocalypse: Lecture VII
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    • world in the way I described. Nevertheless, it was created in
    • general world evolution in a spiritual way. The year 333 A.D.
    • think about the relation of the gods to the world and to human
    • being. In addition to these great world principles he must also
    • is looked at from the spiritual world its importance is so
    • which forces Christianity into outer, worldly forms when it
    • the world structure to which I referred; it doesn't know about
    • thinks of the world in connection with the Father God.
    • for a world conception which is so strongly closed off within;
    • spiritual world when what exists in Arabism is introduced
    • what one has in the way of a Father evolution of the world or
    • order of the Spirit in the world. In between stands the Son,
    • the Father force when he stands in the outer physical world
    • from spiritual worlds in such a way that one could have also
    • there is nothing analogous to it in men's world conceptions,
  • Title: The Apocalypse: Lecture VIII
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    • What happens outwardly in the world order occurs on the
    • earth as a world body with a gathering of Vulcan men in it if
    • things which happen in the world in a very real way are such
    • another rising of the beast from the waters of world events. To
    • someone who sees like the Apocalypticer does, world events seem
    • intelligences of worlds which are far apart, and not just the
    • beings on one planet, work together in world events. This view
    • spiritual world by Soradt and other recalcitrant demons to
    • prepared there, one can see that the Anthroposophical world
    • starting point of the world war. No one will object if one says
    • for' the outbreak of this world war had a dulled consciousness
    • soul of humanity is not the world war, but what followed it;
    • world with full consciousness and a dealing with the world of
    • working out of the spirit and into the material world, and this
    • of the spiritual world could not be felt as a reality for a
  • Title: The Apocalypse: Lecture IX
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    • ego in the spiritual world, and they stand in that world in
    • the ego and astral body would enter the spiritual world every
    • revelation which comes directly from the spiritual world
    • spiritual world which is connected with visions. If this is
    • initiation for the whole Christian world, and not for
    • that. For man stood in the world. Now the Christ has been there
    • One has to raise oneself into a world of the, spirit which is
    • with the spiritual nature of the world through what has flowed
    • follows: Nature is one way to get into the spiritual world, and
    • the spiritual world but that he has a development which
    • physical, sensory world. One felt this connection with the
    • physical sense world ' very strongly and one was of the opinion
    • the spiritual world. These souls which come out of the
    • spiritual world clothe themselves in what comes out of the
    • the physical earth world.
    • new Jerusalem from above, from the spiritual worlds.
    • of' the spiritual world. One comes to Anthroposophy
  • Title: The Apocalypse: Lecture X
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    • can be said about world evolution from the viewpoint of
    • the spiritual world. Of course one has to be able to see that
    • revelations from the spiritual world. Here one will disregard
    • looks into the things in the spiritual world, but it's not he
    • spiritual world before; our soul and we must let their content
    • the physical world one. can alternately speak of the one or the
    • course, when they're put into the physical World one gets a
    • when man crosses the threshold to the spiritual world, he gets
    • How Does One Attain Knowledge of Higher Worlds?
    • somewhat independent. However, if we go to higher worlds from
    • would do this in the physical world.
    • from the spiritual world. The whole culture must be arranged in
    • such a way that it comes down from the spiritual world to the
    • physical world. Now if we place this before our soul correctly,
    • John looks into the spiritual world. But this means: heaven is
    • will sink down from the spiritual world and will be received by
    • knowledge and where he has to look into the spiritual world:
    • heaven is opened. The one who underlies the beings of the world
    • down from the supersensible world has a name written on Himself
    • the salvation of the world, the justice of the world all of
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  • Title: The Apocalypse: Lecture XI
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    • Let's imagine that we are in the world into which the
    • spiritual worlds and of how they will take possession of
    • spiritual world in a pure form for their working, thinking and
    • occurs he lets an angel come down from the spiritual worlds,
    • acquired a spiritual conception of the world a rather strange
    • world evolution is indulgencing his weak emotions. He wants the
    • uncontrolled by the spiritual world.
    • secrets of the super-earthly cosmos, far out into star worlds,
    • the star worlds and their spiritual content. The earliest
    • spiritual world with the logic and discrimination between lies
    • and truth which one has in the physical world. It is a complete
    • which one rightly uses in the physical world, in the spiritual
    • world. There is nothing there which one could distinguish in
    • in the spiritual world as soon as one enters it. For instance,
    • here in the physical world we say that a straight line is the
    • world it is the longest distance between two points and every
    • have to use in the physical world to the spiritual world.
    • the spiritual world, but he must also feel fully responsible
    • for the fact that the moment he returns to. the physical world
    • appropriate for the spiritual world, but it corrupts all moral
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  • Title: The Apocalypse: Lecture XII
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    • what wanted to reveal itself from the spiritual world into this
    • the slight displacements which always occur in world evolution
    • did not doubt that this world contained divine, spiritual
    • saw psychical and spiritual things in the physical world.
    • physical world. Only a dim awareness of this was present, for
    • world's secrets since the Mystery of Golgotha with initiation
    • astral world of the previous epoch — which is now under
  • Title: The Apocalypse: Lecture XIII
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    • behind his own age. Of course most people around the world feel
    • impression, then according to the laws of the spiritual world
    • regulating things in the world. We pointed out that John's
    • in the world which it was important to mention at that time
    • development of the civilized world, from a spiritual viewpoint.
    • who really go through the world like human locusts. The
    • their experiences of the spiritual world. Here we really meet
    • when one wanted to perceive the divine world; the previous
    • peace from the world. Christianity participates quite a bit in
    • something that reflected the supersensible world in a sensory
    • direct portal to the supersensible world, and therefore they
    • we press into the supersensible world we see that people do
    • something which is connected with world evolution. Then one
    • connections in world evolution at all. Therewith we have really
    • the spiritual world. But it is not important in the same way.
    • Numbers enter in at the moment when the spiritual world breaks
    • manifest in the world year or in breathing, or wherever the
    • spiritual world breaks through. So that if one ascends to a
    • or threshold into the spiritual world. One doesn't get further
  • Title: The Apocalypse: Lecture XIV
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    • makes the transition from the physical, sensory world to a
    • perception of the spiritual world, as I described in my book
    • How Does One Attain Knowledge of the Higher Worlds?, —
    • What we bear within us there comes from a world which I called
    • death comes from another world that I described from a certain
    • It comes from the soul world
    • We only dream of this soul world in our feelings and there is
    • only active in the physical, terrestrial world in it. Thus the
    • three members of man's being belong to different worlds.
    • land, the soul from the soul world and the physical body from
    • the physical world. These members of the human being come from
    • three different worlds and they are integrated in man. And when
    • man leaves the physical world with his consciousness, his inner
    • from the spiritual world; this is mankind as a whole, not
    • feeling world in man's soul which belongs to the soul world.
    • physical world is in the fiery feet that get their strength
    • also present in the outside world and not just in the
    • Anthroposophical Society. They can only grasp the world with
    • one looks at larger world events.
    • about approaching the spiritual world with their thoughts. One
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture XV
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    • their course in the outer world; we see lesser natural events
    • customary scientific world view looks upon what happens in
    • worlds, and that what was a meadow in previous times also came
    • down from spiritual worlds, etc., and that what was a meadow
    • know as light. If we really look at the world in an occult way,
    • essence of the world is inner love substantiality that becomes
    • for years to come. Other world elements that are gathering in
    • taken from the really active ingredients in the world. The
    • priests what is happening in the course of human and world
  • Title: The Apocalypse: Lecture XVI
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    • stands in the whole world he basically looks upon the stars and
    • last rites because the world was coming to an end. This report
    • end of the world was at hand. A great deal was said and written
    • this world substance. So there will be no collision in 1933
    • this has a deep significance in the world context. I have often
    • the way that the world is designed if you see that all natural
  • Title: The Apocalypse: Lecture XVII
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    • should realize that when we enter the world with our cognition
    • nature disappears. In other words, the physical sense world
    • disappears and the spiritual world gradually appears from the
    • way of entering into a relation with the spiritual world. This
    • is simply a fact that one can arrive at a view of the world in
    • physical sense world and to become familiar with all its
    • correct one — that one can get the same world content in
    • in world events, even if he has no access to any historical
    • they can know concrete details about the world from within, and
    • involved when a man gets into the spiritual world in this
    • spiritual world in each case, first he presents the letters,
    • physical world. The moment he goes over to the seals and treats
    • the astral, Imaginative world or to what one can call the soul
    • world. When he passes over to the trumpet sounds we get into
    • path, he's basically standing in the world with his
    • experiences, so that his experience of things is the world's
    • a world event at the same time. He increasingly feels that he
    • is poured out into the objective world content, and the
    • physical world = the content of the letters.
    • let's take a look at the way the physical world appears to us.
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  • Title: The Apocalypse: Lecture XVIII
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    • activities in such a way that the world goals can really be
    • of the world powers that he is taking possession of it —
    • in the course of world evolution long before it approached men
    • world, and these smaller and larger groups — Gog and
    • human incarnations and a new world evolution would replace the
    • the world war in order to create a tremendous turmoil in a few
    • represent the spiritual world in its full reality and not just
    • to that creative power in the primal world which is present in
    • world is only present today when a transubstantiation is
    • perceive the spirituality of the spiritual world today in



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