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• Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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  • the transitory sense world; science cannot approach the
  • to the outer sense world. —
  • People then believe that a departure from the sense
  • outer sense world. We can impose a certain resignation, a
  • learned and experienced in the sense world.
  • experienced in the sense world, but they try to penetrate
  • beyond these limits, even if only in a negative sense, by using
  • the kind of concepts and ideas acquired in studying the sense
  • his study of the sense world; in other words, taking upon
  • sense world. Those also have not understood the experience of
  • decide that nothing exists beyond the sense world on the basis
  • the senses.
  • concepts acquired through living in the sense-world, where we
  • further with what we have learned in the sense-world. For if
  • from the sense world becomes a virtue and permeates the entire
  • in his sense perception and in the ideas and images derived
  • led by the sense world. He allows one thought to follow another
  • because he first experiences one event in the sense world, then
  • an objective and genuine sense can be called meditating, an
  • outer sense-nature is inner physical nature, so spiritual
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• Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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  • of the physical sense world.
  • consciousness with the same kind of sense perception
  • of the senses. People have gradually become convinced that it
  • the physical sense world), his approach and outlook are
  • in hypotheses from what is perceptible in the sense world. And
  • human being, so that he can tread the path from the sense world
  • the sense world. The science of spirit, therefore, does not
  • describe a hypothetical path from the sense world into
  • to underlie the sense world, if it is unconscious? For then the
  • held by many people today in the same sense as he held it, even
  • sorts of amateurish and other nonsense, but the way I use it
  • world in the same way that we approach the physical sense world
  • with our physical eyes and ears and the other sense organs,
  • grasp its connection with the physical sense world.
  • put together out of the physical sense world and then
  • the transitory physical sense
  • gained the idea through sense perception in the first
  • sense world, then he would naturally become suspicious of the
  • perceive in our thoughts of the sense world appears quite
  • ideas and images we form through contact with the sense world
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• Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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  • sense phenomena and the ordering of them by the intellect. Or
  • fact, which lies behind our sense world. And although we
  • technical sense, concentration on certain spheres of
  • which is lying in bed and to revive it in a spirit-soul sense.
  • experience is not what appears to the senses in the outer
  • Activity, that in a higher sense the
  • free human beings in the sense that they do what should be done
  • anthroposophical sense. If they are artists they do not employ
  • create? First of all, they looked with their senses at the
  • same sense of reality which artists worked with earlier where
  • won in this way down into the physical sense world. This has
• Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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  • is revelation, not ‘glory’ in the sense of ‘honour.’ Therefore we should
  • being where we think logically. It would be nonsense to decide by a
  • development and progress on this Earth, wherever in the truest sense
  • obvious that we are not speaking here in any materialistic sense, but
• Title: Lecture: On The Three Magi
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  • desire-principle in the real sense. The animals of the preceding
  • Earth-Round, men may be likened to fishes, in the sense that their own
• Title: On the Relationship with the Dead
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  • worlds. It is senseless to think that death could occur in the higher