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Searching Rudolf Steiner Lectures by GA number (Unknown)

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  • Title: Lecture: The Migrations of the Races
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    • Christianity: the hallowing of the personality, the full descent to
    • by another Being, the Christ, who represents the whole Fifth Root
    • Root Race. This can be done by Christ alone, who is the actual impulse
    • of the Fifth Root Race. The Manu had made the preparation. Christ
    • Christ is the inner, divine principle. He must pour Himself into the
    • own, which was the highest existing form of the law. But Christ had
    • this idea very life. The Christ is given form in the Jewish
    • this could have led to the spread of Christianity on the physical
    • become Christians.
    • The Jews provide form for Christ
    • The Greeks understand Christ
    • The Romans become Christians
    • Hence Christianity began to spread only after the destruction of
    • framework for the Christians was already prepared and was the
    • culmination already attained. Thus the Christian tradition is
    • preserved in the Brotherhood of the Holy Grail. Christianity is
    • Rishis who now experience the teaching in a Christian form and want
    • always to protect the original Christianity from degenerating.
    • From this stems the adaptation of the original form in which Christianity
    • original Christianity which had developed continuously from Dionysius
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  • Title: Lecture: Morality and Karma
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    • Christ was given at Nuremberg on the 13th of November 1910. The text
    • I shall speak on the appearance of Christ and reveal a few facts
  • Title: Lecture: The Significance of the Mass
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    • The Christian Mystery.
    • Christopher Bamford.
    • The Christian Mystery.
    • Christopher Bamford.
    • the appearance of Christ anyone who wished to acquire
    • now Christ appeared upon the
    • event took place in the Sacrificial Death of Christ Jesus.
    • memory of those Mysteries Christ
    • to Christ were no longer required to “see,”
    • thousand years after Christ was to educate man for the
    • Christ
    • man. Wine is the symbol of personal man. Christ changed the
    • purified. Therefore for two thousand years Christianity was
    • to live without the doctrine of reincarnation. Christ
    • appeared to sanctify personality. As a sign that Christ
    • transmuted in the higher nature, Christ Himself. The
    • God, of the Logos Who had become Flesh in Christ; and then
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • opinions and exercises that lie far back in pre-Christian times;
    • Nazareth, lived the divine-spiritual being of Christ.
    • this divine-spiritual being of Christ had come down to them on
    • Christians accepted so unconditionally the wisdom contained in
    • Christ, who had appeared on earth in the human being, Jesus of
    • soul-spiritual worlds, as a human soul. The first Christians knew
    • that Christ had come down to the earth in order to give man on
    • is to say, upon the Christ who overcomes death.
    • wisdom enabled the first Christians to grasp — in the form
    • the Christ as that Being who came down to the earth. Modern
    • Nazareth, but also to the divine-spiritual Christ, who came down
    • strength that the Christ unfolds within us, in accordance with
    • St. Paul's words — “Not I, but Christ in me”
    • us to pass through death with Christ as living souls, so that we
    • eyes, through the Light that Christ brought down to the
    • spiritual science can thus kindle the religious-Christian life;
    • the religious and Christian life can thus be deepened. The past
  • Title: Lecture: Reincarnation and Karma
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    • Christianity and real Religion,” in one of the thirty-nine
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • and her son, this entry as it were, of a very remarkable Christianity
    • into the epic — I say expressly a very remarkable form of Christianity
    • that to my idea, such a delicate, impersonal representation of Christianity
    • is nowhere to be found as in the ending of the Kalevala. The Christian
    • Indeed one might say, one is not once reminded of the historical Christ
    • our souls, that at the moment when Christianity enters, when the Son
    • when Christianity found admittance into Finland; and this primeval force
    • relates itself tom Christianity in such a way-that everything which
    • and seventh centuries before Christ. The collective configuration of
    • finely and so delicately at the end of Kalevala, when the Christ is
    • expression — un-Palestine-like description of the Christ-impulse,
    • human development, and at the same time in co-operation with the Christian
    • idea, the Christian impulse. That is the infinite delicacy at the end
    • preceded this conclusion belongs to pre-Christian times. But as truly
    • is indicated at the end of Kalev as pertaining to the Christ, always be
    • to us which is immortal, which can be permeated by the Christian conception,
  • Title: Jesus and Christ
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    • This lecture. Von Jesus zu Christus, was given by Rudolf
    • From Jesus to Christ.
    • humanity pertains to the subject of today's lecture, that is, Christ
    • the Christ Jesus Event. Statements of religious creeds concerning this
    • What the spiritual investigator thereby learns of Christ Jesus calls
    • Christianity as Mystical Fact,
    • Mysticism of Christianity because I did not intend to deal with this
    • topic, nor was it entitled Christian Mysticism because I did not
    • intend to write on that theme, the mystical life of the Christian,
    • either. What I sought to show was that the Christ impulse, the
    • entrance of Christianity into mankind's development, can be
    • The origin and development of Christianity can be understood only when
    • Gospels, we now see Christ Jesus entering the evolution of the world.
    • Spiritual science thus regards Christ Jesus as one who inherently
    • expression in immediate form and as historical fact in Christ Jesus.
    • was in this year that he received the Christ. Into his fully
    • the life of Christ Jesus from the Baptism in the Jordan to His
    • cosmos happened in such a way that within the man Jesus, Christ
    • Christ passed while living in the body of Jesus brought about the
    • resurrection of Christ. Ever since the Mystery of Golgotha man lives
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  • Title: The Social Question and Theosophy
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    • the early time of Christianity, in the first Christian
    • spiritual life. Christianity brought the message of equality
    • what this pedagogy on earth was like in pre-Christian
    • In that regard Christianity took measures for education in
    • importance to him. It is merely illusory when Christianity
    • development of mankind since the rise of Christianity, a
    • Le nouveau christianisme (1825)
    • (The New Christianity).
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • excellently for the first Christian centuries, all the forces
    • of Christianity were entering into historical evolution. These
    • that can provide a really Christian view of life. But you
    • does not talk about Christianity. These are the
    • Christianity, or whatever it may be.
    • lived here, Karl Christian Planck. I referred to him at that
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • America because it cannot be found in the Bible or in Christian
    • world — Christianity — could be endangered because
    • When I hear of how objections can be made by Christians,
    • a teacher of Christian philosophy, member of a Catholic faculty
    • really genuinely Christian and Catholic priest, who up to the
    • that a really perceptive Christianity turns against the
    • Galileo. It is with injustice that Christianity declares
    • Christianity, to be irreconcilable with natural science. For
    • with the Christian view, for this Christian view, properly
    • the Godhead and the glory of the Christian view; it is bound to
    • contradiction between it and Christianity, properly understood.
    • that unjustly purports to originate from Christianity. The only
    • not with a broadly based Christian view. And the discoveries of
    • Christianity teaches us about, but on the contrary will confirm
    • Laurenz Mueller, also a genuinely Christian theologian and
    • professor, speaks in a similar vein: Christianity does not
    • science of spirit does not clash with Christianity, because it
    • those today who still believe that their Christianity would be
    • not only of Christian teaching, but also of Christian deeds and
    • Christianity.
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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  • Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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    • to the 4th century after Christ, and from the 15th century
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • is that known as the Mystery of Golgotha, whereby Christianity became
    • Being as He who would later be called the Christ. But before
    • “If you desire to know something of the Christ, you will seek in
    • pertaining to the Christ.”
    • the realm of the Christ whence they had descended to the earth. But
    • behold the Christ in the sun from the other side, both before their
    • to recall this vision of the Christ to their pupils, and to awaken in
    • they beheld the Christ from the other side of the sun. And now the
    • the sun and behold the revelation of Christ!” — for men
    • had been quite forsaken by the Christ-power, were no longer able to
    • they knew: As souls we are of the kingdom of Christ and do not die.
    • themselves and the Christ had been severed. This was because they were
    • earthly realm the Christ was nowhere to be found.
    • Then, at the time when men could no longer find the Christ on yonder
    • of infinite mercy, Christ came down to the earth in order that men
    • And so, since men could not longer reach Him, Christ came to them on
    • namely, birth and death. Christ became the soul of a man, Jesus of
    • Golgotha and so to find the Christ on the earth — to find Him who
    • apostles and disciples of Christ, a last vestige remained of an
    • understand the birth, life and suffering of Christ Jesus. There were,
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  • Title: Lecture: The Old Sagas of the Gods
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    • Christianity with the Mysteries of the Druids. The prevailing
    • Apocalypse tells of a future in which Christianity will be
    • northern Gods through Christianity. This is the key, in four
    • root-race. In Central Europe Christianity was spread abroad
    • that they perceived how Christianity would, in the fifth
    • overcome, and harmony established through the Christ
    • experience. In Christ a new Baldur must arise.
    • the Descent of the Dove into Christ Jesus.) — the
    • Runes. (foreshadowing of the Christ deed.) Then came his
    • Christian Initiates, — the Pope.
  • Title: On The Gospel of St. John
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    • concern is to enter into the spirit of Christianity and into the
    • Time — which is, in essence, the spirit of Christianity.
    • unfold. This Power is Christianity. The primary task of Christianity
    • Christianity was intended to be an education. The trend was that,
    • consciousness of it had to be preserved. To that end Christ came to
    • Christ said Elias has come again and men have not known
    • him. To the Disciples, Christ here set forth the doctrine of
    • the material world — and Christ was their Leader. But now and
    • henceforth man is called upon to experience the Christ within
    • when everyone will know in quite another light, what the Christ is,
    • in reality. The Christ will appear on the Earth again in Glory and
    • then the second chapter of Christianity will begin. The ‘New
    • misunderstanding. A new understanding of Christianity will awaken and
    • writings of Christianity, will bring its own revenge. Another dawn
    • would light up in our age if the Christian Churches had a better
    • understanding of what Christianity is. Our age, too, is inscribed in
    • Who betrayed the Christ? He who had the 30 pieces of silver, he who
    • the Christian era, the Divine Spirit descended. The Christ came to
    • to deliver up the Christ to the material forces of existence, Because
    • humanity followed the 30 pieces of silver, Christ vanished —
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  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    • Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    • CHRISTIANITYLecture by Rudolf SteinerDusseldorf, 27th
    • other religions so with Christianity too we find its foundations in
    • objection is raised, that Christianity is for simple hearts and
    • Christ Jesus, to the Mysteries of the Spirit were added the Mysteries
    • of the Son, and these have been ever since the time of Christ.
    • is also Christian, for those who require a Christianity that is armed
    • mighty step forward has been taken by the coming of Christianity, we
    • the very foundation of Christianity.
    • Christianity does exist. This is not admitted in certain circles,
    • spiritual sight stands John the Baptist, as he baptises the Christ;
    • with the Christ. He sees how Christ cleanses the Temple, he has
    • and thank them.” He who would become a Christian Initiate must
    • Christ in the Washing of the Feet. Christ means to say: “Without
    • through this, the Christian Mystic could experience the next stage of
    • certainty. Then the pupil experienced two symptoms of Christian
    • meditation stigmata appeared at the places of the wounds of Christ
    • since Christ came to earth. The outward Christ who walked in
    • Palestine is related to the inward Christ whom the mystic
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  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • the Hierarchies. The embodied Ideal was Christ Jesus. And as
    • understand the Christ that we say: In Him were working, in
    • This Christ-“I,” filled with the full forces of
    • Christ-“I” dwelt in a human body for three years,
    • men realise that this Christ-“I” is the
    • Christ Himself were to fill the human soul, and then, in such
    • “Not I, but Christ in me.”
    • Christ-“I” was to be received. We realise that in
    • order to understand the Christ we must understand the nature
    • to man when he permeates his being with the power of Christ.
    • When this Christ Power has become reality in the soul, when
    • the Christ has become a living experience in the soul, when
    • Christ in him.
    • The Christ in
    • Way through the Christ within you, become seekers after the
    • Christ-“I” that we shall then be living. In order
    • Ideal. The Christ had resolved to descend to the earth, to
    • responsible for the death of Christ on Golgotha? At a certain
    • and Ahriman in us, so did we bring death to Christ Jesus on
    • Christian experiences is the knowledge that upon man lies the
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  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • Christianity entered the evolution of man.
    • Being of whom men would speak at a later day as the Christ.
    • they desired knowledge of the Christ that they must not seek
    • only beyond the earth were the Mysteries of the Christ to be
    • kingdom of Christ from which they had descended to earth.
    • the Mystery of Golgotha had taken place men beheld the Christ
    • the Christ to their pupils; they were able to arouse in them
    • sun, behold in it the manifestation of Christ! Men would no
    • the power of Christ. It was then that there first arose in man
    • the kingdom of Christ, and were immortal.
    • body uniting them with the Christ were severed. This was
    • — they could nowhere find the Christ.
    • find the Christ in super-sensible regions beyond the sun that
    • men were no longer able to reach up to the Christ, the Christ
    • never experienced before — birth and death. Christ in the
    • — the Christ.
    • — the Disciples and Apostles of Christ, still retained a
    • Jesus Christ.
    • were aware: He Who dwells in Jesus of Nazareth as the Christ is
    • to the fourth century after Christ it was always known that the
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