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Query was: buddha

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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • core in the teachings of wisdom of Buddha, of the Jewish priests et
    • perfection of his consciousness. As well as Buddha says of himself:
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • The origin of all religions goes back to them. Everything that Buddha,
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • which does not belong to the sermons of Buddha himself which was written down
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • have to be spelt with two d’s, as if it came from Buddha, but with one
    • in such a way, we are soon able to admit that the teaching of Buddha is nothing
    • in the world. Not only Buddha, but all great teachers of wisdom have spread
    • point of view against the term “esoteric Buddhism.” They said: Buddha
    • by everybody; however, a secret doctrine is out of the question with Buddha.
    • of incorrect things were written about Buddha and Buddhism. You can see this
    • Buddha wanted nothing else from his people than to announce uplifting ethics
    • temperament and character. Buddha announced to his most intimate disciples what
    • Buddha, Hermes et cetera? They are to us the great initiators before whom we
    • another relation to Buddha, Zarathustra, Christ than to the great teachers of
    • and Buddha not in such a way as we stand to science, but in such a way that
    • Among the teachers of wisdom Hermes, Moses, Pythagoras, Buddha, Christ Jesus
    • than what was suitable for the Egyptian heart. Buddha would never have taught
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • In Buddha's teachings you
    • yourselves once why Buddha offered precisely this eightfold
    • great Initiate such as Buddha does not speak out of a vaguely felt
    • practices these eight soul activities given by Buddha, and if he
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • will awake for the new humanity. Buddha gave his people a
  • Title: Lecture Series: The Situation of the World
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    • arise again for a new humanity. Buddha gave his people a motto
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • Buddhas who brought their messages to the single members of the
    • it. Buddha did not speak out of his imagination but out of his
  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • the ancients. Sun myths connected with Buddha and even with Christ
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • found out again by the materialist research. With Buddha and
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • Zarathustra, how Buddha lived. If we receive the teachings and
    • the disciples of Buddha and Hermes spoke, they would say, we
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • inhabited the old religious founders, Hermes, Buddha,
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • nature becoming a pupil of Buddha. As adherer of Buddha, he
    • spirits like Plato and Spinoza, Buddha and Goethe, Giordano
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • which great spiritual teachers have appeared among men. Buddha,
    • Buddha, Guatama (c. 563–483 B.C.) the
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • Ananda became a follower of Buddha, and he eventually
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • Buddha, Moses and Christ are similar It was because they had to
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • About 600 years before Christ, Buddha appeared whom one cannot
    • truth of the spiritual life reveals itself to Buddha.
    • transforms the sufferings described by Buddha. Overcoming the
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • asceticism and illness, human egoism, Buddha and Christ, and a
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • asceticism and illness, human egoism, Buddha and Christ, and a
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • asceticism and illness, human egoism, Buddha and Christ, and a
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • asceticism and illness, human egoism, Buddha and Christ, and a
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • asceticism and illness, human egoism, Buddha and Christ, and a
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • asceticism and illness, human egoism, Buddha and Christ, and a
  • Title: Lecture: Buddha and Christ
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    • Buddha and Christ
    • From Buddha to Christ.
    • From Buddha to Christ.
    • BUDDHA AND CHRIST
    • Buddha, evaded all questions concerning the evolution of the world,
    • teaching of Gautama Buddha, although in an entirely different form,
    • just because similar concepts were also taught by Buddha.
    • The Buddha-legend describes clearly enough, even though
    • told that Gautama Buddha was born the son of King Suddhodana, and
    • Buddha! Life contained pain, sorrow and death. He had seen it for
    • there arose at last the monumental teaching of Buddha on the Sorrow
    • gaze. And if Buddha's use of the word ‘sorrow’ has not
    • is sorrow,’ said Buddha, ‘therefore we must seek the
    • actually be overcome when, according to the teaching of Buddha, men
    • to the great Buddha, there arises by degrees within men's souls
    • These things, according to Buddha, constitute the Four
    • These are the Four Holy Truths which Buddha, after his
    • possible to describe the religion of Buddha as a ‘religion of
    • It is not a Buddha; it is not any ‘Chosen One.’
    • The noble Buddha saw a corpse — and he turned from
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  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • Lecture 8: Buddha and Christ
    • asceticism and illness, human egoism, Buddha and Christ, and a
    • Buddha and Christ
    • Buddha, always refused to answer questions concerning the evolution of the
    • repeated earth-lives is to be found among the ideas of Gautama Buddha, though
    • similar ideas are to be found in the Buddha. At the same time we must make it
    • The Buddha-legend
    • the founder of Buddhism was aiming at. We are told that Gautama Buddha, the
    • heavily on the Buddha's great soul that human life entails suffering and
    • reflections gave rise to the Buddha's monumental doctrine of suffering, which
    • Buddha himself later developed his teaching — is suffering. That we
    • “suffering”, as used by the Buddha, does not have quite the
    • effective strength. Life is suffering, and therefore, said the Buddha, we
    • eight-fold path, in accordance with the teaching of the great Buddha. This
    • suffering that pervades it. Thus the four noble truths, as the Buddha called
    • four holy truths that were proclaimed by the Buddha in his great sermon at
    • law — that is, the law imparted by the Buddha — is blessed. He who
    • Buddha, not a chosen person, but simple folk who went and saw the symbol; saw
    • The noble Buddha
    • founding of Christianity the Buddha stood before the corpse, and six hundred
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  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • asceticism and illness, human egoism, Buddha and Christ, and a
  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • asceticism and illness, human egoism, Buddha and Christ, and a
  • Title: Antworten der Geisteswissenschaft: Vortrag I: Das Wesen der Geisteswissenschaft und Ihre Bedeutung Für Die Gegenwart
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag II: Leben und Tod
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag III: Menschenseele und Tierseele
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag IV: Menschengeist und Tiergeist
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag V: Das Wesen des Schlafes
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag VI: Der Geist Im Pflanzenreich
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag VII: Wie Erlangt Man Erkenntnis der Geistigen Welt?
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag VIII: Anlage, Begabung und Erziehung des Menschen
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag IX: Zarathustra
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
    • Zarathustra zu einem Zeitgenossen des Buddha, so
    • Jahrhunderte vor den Buddha zu setzen ist. Griechische
    • Buddha, Moses — gehört nun auch Zarathustra. Er
    • großen Buddha.
    • Buddha zum Ausdruck gekommen ist, ist erlangt durch innere
    • noch, was wir über Hermes, Buddha, Moses und andere
  • Title: Lecture: Zarathustra
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    • that of Buddha, which would mean that he lived some five or six
    • religion, must be placed a great many centuries before Buddha. Greek
    • such personalities were Hermes, Buddha and Moses, as well as
    • the revelations of Buddha represent, as it were, the final
  • Title: Turning Points: Lecture 1: Zarathustra
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    • contemporary of Buddha; the approximate date of his life being
    • great many centuries before the time of Buddha. Greek historians
    • during these lectures are: Hermes, Buddha and Moses.
    • Buddha.
    • found expression through Buddha, was achieved by inner
    • among Great Leaders such as Hermes, Buddha, Moses, and others,
  • Title: Antworten der Geisteswissenschaft: Vortrag X: Galilei, Giordano Bruno und Goethe
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag XI: Was Hat die Geologie über Weltentstehung zu Sagen?
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag XII: Hermes
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Antworten der Geisteswissenschaft: Vortrag XIII: Buddha
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
    • BUDDHA
    • Buddha und dem Buddhismus ist in unserer Zeit
    • wir, daß in alledem Buddha und der Buddhismus noch gar
    • sich an den Namen des großen Buddha
    • — der große gewaltige Impuls des Buddha wie eine
    • Buddha-Gestalt nur auf dem Boden, den wir eben seiner Stimmung
    • müssen wir die Buddha-Idee charakterisieren, die einer
    • «Buddha» bezeichnet wird. Der letzte der Buddhas ist
    • — in dem Gotama Buddha — inkarniert, das heißt
    • verkörpert war. Der Inder sieht auf andere Buddhas hin und
    • Buddhas dagewesen; seit dem letzten Niedergange der Welt sind
    • fünf Buddhas erschienen. — Die Buddhas bedeuten
    • ein neuer Buddha kommen, der ihr wieder eine solche
    • Buddha. Bevor nun ein solcher Buddha, wenn wir trivial sprechen
    • dürfen, zur Buddha-Würde durch seine
    • Königssohn des Suddhodana, in dem Gotama Buddha, bis zu
    • dessen neunundzwanzigstem Jahre nicht einen Buddha, sondern
    • Vorgänge zur Buddha-Würde emporgestiegen und konnte
    • nunmehr als Buddha wieder der Menschheit einen letzten Rest der
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  • Title: Lecture: Buddha
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    • Buddha
    • teaching of Buddha should frequently be discussed to-day, is a fact
    • of the great Buddha.
    • we understand the mighty impulse of the Buddha as it flamed up in a
    • thought. We can only understand the figure of Buddha when we
    • Buddhahood there finds a natural place. The Indian looked back to an
    • wisdom, a Buddha arises whenever an epoch of decline draws to its
    • close. The last of the Buddhas — Gautama Buddha — was the
    • therefore, looked back to former Buddhas, of whom five had already
    • it is lost, a new Buddha appears. Of these, Gautama Buddha was the
    • earthly lives such a being as a Buddha must previously have reached
    • the level of a Bodhisattva before he can attain to Buddhahood.
    • According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
    • the dignity of Buddhahood and was then able, as Buddha, to bring
    • of the wisdom brought by Buddha disappears, another Bodhisattva,
    • Maitreya Buddha, who, according to Eastern Wisdom, is expected to
    • appear in the future, will rise to the dignity of Buddhahood.
    • Gautama Buddha. Up to his twenty-ninth year he had known only the
    • that he who was to become Buddha passed through all these experiences
    • removed from true wisdom. And so it came about that the Buddha saw an
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  • Title: Turning Points: Lecture 3: Buddha
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    • Buddha
    • BUDDHA
    • The Buddha and the Buddhist Creed; and this fact is the more
    • Great Buddha, which have found their way into the course of human
    • mighty impulse brought about by the advent of the Buddha, which
    • the light of the Buddha-mood, when regarded as already
    • characterized, that the outstanding figure of the Buddha can be
    • Buddha‘; the last of these was incarnated as the son
    • of King Suddhodana, and called Gautama Buddha.
    • of such Buddhas, five having appeared subsequent to the last
    • fall. The advent of the Buddhas was a sign that mankind shall not
    • renewed there arises periodically a new Buddha, and as we have
    • stated, the last of these was Gautama Buddha.
    • repeated earth lives, to the dignity of Buddhahood, if we may so
    • According to the Indian philosophical outlook, Gautama Buddha, up
    • to his twenty-ninth year, was not regarded as a Buddha, but as a
    • Thus did Gautama Buddha rise to the full dignity
    • last Buddha brought, shall have waned, then will yet another
    • Bodhisattva rise to Buddhahood, the Buddha of the Future — the
    • Maitreya Buddha; whose coming the Indian surely awaits, for it is
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  • Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
    • Zarathustra, Hermes, Buddha, standen wir Erscheinungen
    • des Buddha und des Zarathustra schon ins Auge fassen konnten:
    • vorigen Vortrage über Buddha aufmerksam
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • When we dealt with Zarathustra, Hermes, and Buddha in the
    • already envisage considering Hermes, Buddha, and Zarathustra.
  • Title: Turning Points: Lecture 4: Moses
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    • Hermes and Buddha, we are brought face to face with incidents and
    • Buddha. We then drew attention to the fact that during the course
    • In a previous lecture devoted to Buddha, we drew
  • Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie Ãœber Weltentstehung Zu Sagen?
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    • Weltentstehung zu sagen? / Hermes / Buddha / Moses / Was hat die
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • the speeches of Buddha and does not know that for the Eastern
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • to Buddha, to Christ, to Zarathustra, to Pythagoras and so on
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • the manner of Buddha, who regarded our direct experiences of
    • he who is called the Buddha encountered in his wanderings the
    • these manifestations was a corpse; death confronted the Buddha,
    • who have become disciples of Buddha, have looked at the body
    • from which Buddha drew his teaching. The East acknowledged:
  • Title: (On) Apocalyptic Writings - II
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    • In the narrative of the life of Jesus and of the life of Buddha there
    • from the Buddha-life, and the first Christian Initiates understood
    • life of Buddha. Buddha went out with his disciple Ananda and became
    • Illumined. When the scene is described in the life of Buddha it is
    • The Transfiguration, however, comes at the end of Buddha's life,
    • teachings of Buddha, Zoroaster, Confucius, Hermes, Pythagoras,
    • Buddha, were given for this purpose. But the WORD Itself came down in
  • Title: Richard Wagner: Lecture IV
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    • and becomes a disciple of Buddha. According to Wagner's idea, the
    • disciple of Buddha.
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • groupings. Such were Buddha, Hermes, Pythagoras, and so on. The great
  • Title: Foundations of Esotericism: Lecture VI
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    • Buddha, Zarathustra, for example, were Bodhisattvas.
  • Title: Foundations of Esotericism: Lecture XII
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    • certain organ. This is most aptly expressed in the Buddha legend. It
    • says in the legend that Buddha remained seated under the Bodhi tree
    • Nirvana. For this Buddha had to place himself under the brain, under
    • small, tree shaped brain (the cerebellum). Under this brain Buddha
  • Title: Foundations of Esotericism: Lecture XV
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    • the renunciation of the self. This was already taught by Buddha. It
  • Title: Foundations of Esotericism: Lecture XVI
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    • Buddha or a Christ arose, at least in part. In the ordinary way a
  • Title: Foundations of Esotericism: Lecture XXXI
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    • Asia also. In Asia W, the sound V, becomes B, Wodha = Bodha = Buddha.
  • Title: Third Lecture: The Gospel of St. John
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    • sat under the Tree of Life. Thus Buddha sat under the Bodhi
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • Buddha. Then for the first time arose philosophy and
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • Buddha and the Eight Beatitudes of Christ. The same underlying truth
  • Title: Lecture: Parsifal
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    • called Prakriti. Ananda is a pupil of Buddha. He does not
    • Buddha, and the two become followers together of the same
  • Title: Lecture Series: The Mystery of Golgotha
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    • great teachers who had preceded him, by Buddha, by the last
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • Christianity. Buddha, Hermes, and so forth, prophetically
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • in the case of Hermes or of Buddha is the words which they
  • Title: Gospel of John (Basle): Lecture V
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    • Buddha, Moses
    • higher worlds. The teachings of Buddha, Moses, etc., were
    • who accept the teachings of Buddha or Moses are Buddhists or
  • Title: Gospel of John (Basle): Lecture VIII
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    • are very astonished to discover in the story of Buddha's life
  • Title: Lecture: History of the Physical Plane and Occult History
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    • the ancient holy Rishis of India, Buddha, Hermes,
    • which Buddha, Hermes, Zarathustra brought to men of the
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • Buddha, we shall answer: Most certainly we acknowledge it. We
    • understand what is meant when we are told that the Buddha attained his
    • of orientalists to say that the Buddha died from eating too much pork
    • actually has a deep meaning, namely that the Buddha imparted to those
    • Buddha but we cannot agree when the validity of the other statement
    • that the astral body of the Buddha was preserved and was later
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • Buddha, who lived six hundred years before Christ. In him we
    • is the teaching that spread as the teaching of Buddha, some
    • moment where Buddha steps out into the world, sees a corpse,
    • were there to look at it. Now when Buddha looked at a corpse,
    • suffering? Is birth suffering, as Buddha expressed it?
  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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    • Teacher of the East, Shakyamuni, the Buddha, has endowed the regions
    • all-embracing wisdom taught by the Buddha, Kashiapa —
    • significant followers of the Buddha. The legend tells that when
    • rests. But the Buddha foretold that one day in the future his great
    • successor, the Maitreya Buddha, the new great Teacher and Leader of
    • forth by the Maitreya Buddha. Only when the ‘I’ has spiritualised the
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • the Buddha, was a great oriental teacher who made many
    • able to look into the divine world. The Buddha had one great
    • grasping the comprehensive wisdom taught by Buddha. He was
    • teaching of Buddha and one of his most important successors.
    • However, Buddha himself had once predicted the coming of
    • Maitreya-Buddha, his great successor who was to become the
    • Maitreya-Buddha came to pick it up. Only when the physical
  • Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
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    • proclaimer of the primeval wisdom in a new form, the Maitreya Buddha,
    • Buddha to appear and perform his deed on the uncorrupted body of
    • Kashiapa. Will these two events come about? Will the Maitreya Buddha
    • concerning which they knew that the Maitreya Buddha will one day
    •     “this course,” they said, “the Maitreya Buddha will
    •     “to wither away so that the Maitreya Buddha will not be
    • would be capable of receiving the coming Maitreya Buddha with greater
    • stupendous occurrence of the gradual enlightenment of the Buddha, as
    • existence it has entered through birth. The Buddha feels: birth is
    • suffering. And again with all his sensitivity of soul the Buddha sees
    • Buddha meets a man decrepit with the infirmities of old age. What is
    • limbs? Old age is suffering. And then the Buddha sees a corpse. Death
    • observation of life the Buddha is led to the realisation: To be
    • think of a single feature only from the times of the Buddha: the
    • corpse, and what the Buddha experienced at the sight of it and then
    • very antithesis of what the Buddha experienced at the sight of a
    • The Buddha had seen a corpse and had recognised from it the
    • Cross on Golgotha? Is birth, as the Buddha declared, suffering? Those
    • the gradual elimination of the facts associated by the great Buddha
    • future, the Maitreya Buddha, would not find on the earth men capable
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  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • world wisdom would appear in the form of the Maitreya-Buddha
    • Maitreya-Buddha and his action on the imperishable body of
    • Maitreya-Buddha appear? And if he does, will the imperishable
    • Maitreya-Buddha will appear in order to renew the primeval
    • continued in such a fashion, the Maitreya-Buddha would have
    • to wither Kashyapa's body so that the Maitreya-Buddha
    • of Maitreya-Buddha.
    • the Buddha, as they are related in the Buddha legend. He was
    • created nothing but suffering for the child, and so Buddha
    • felt that birth is suffering. Then Buddha saw with his
    • Old age was suffering. Upon seeing a corpse, Buddha
    • Buddha continued to look into the manifestations of life, he
    • Buddha's doctrine of suffering had a mighty and vivid
    • middle of that period. From the age of Buddha, six hundred
    • to what the Buddha felt at the sight of a corpse and what he
    • life. That, then, is the exact opposite of what Buddha felt
    • Buddha saw in
    • a high degree of understanding? Is birth suffering, as Buddha
    • teaching by the great Buddha that life is suffering. No other
    • Maitreya-Buddha, would be unable to find people on earth who
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  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • teaching of a Buddha was still necessary for the people of
    • the East six hundred years before Christ. Buddha had to be
    • itself into the spiritual worlds. Buddha preached to human
    • the world, such as Buddha, Zarathustra, and Pythagoras,
    • epoch, the Buddha was teaching: Yes, there is a spiritual
    • difference between the teachings of Buddha and Zarathustra.
    • Buddha taught that the human being can reach the divine by
    • progressive soul to come closer to the divine. Buddha said,
    • also fully understood the Buddha, for their quest was
    • also interwoven in Jesus of Nazareth the being of the Buddha.
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • From Buddha to Christ
    • From Buddha to Christ
    • have to say about such great individualities as Buddha and
    • schools in Europe. Boddha and Buddha are one and the same
    • Buddha is one of the individualities who was actually able to
    • when Buddha says: “I have entered my last incarnation
    • Buddha's illumination. He was one of those with whom we
    • Boddha or Buddha, and we can see how the lives of these
    • Buddha on the physical plane. During the Atlantean age, he
    • into the physical body of Buddha.
    • look at the times of Buddha and Zarathustra and observe what
    • great Buddha. He could then build up the etheric and astral
    • Buddha. This means that such an individuality does not
    • was working in Buddha as a bodhisattva, and it was He who was
  • Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • evolution, arguing about whether Buddha or Christ is the greater. But that
  • Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • Tibet to the pupil of the wisdom of the Buddha, and has been preserved
    • pupil of the Buddha, lived at a time when, even in the East, little
    • to be preserved there to await the appearance of the Maitreya Buddha
    • is pre-served until the Maitreya Buddha releases the corpse from the
    • Now think of the Buddha's
    • suffering, which Buddha proclaimed and recognized, the remedy has been
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • Christ, Buddha lived. He lived in a king's palace. Then he went out
  • Title: Spiritual Hierarchies: Lecture 1
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    • assert about the so-called truths of Buddha, that I had said that the
    • Buddha had taught and revealed the truths about life and life's pain
    • the holy truths of the Buddha about the pain of life have no more
    • Impulse that is like a cure for the pain of life.’ The Buddha
    • Buddha, or say that anything in them is untrue. Every man who speaks
    • Buddha, no one denies it. ‘Yes,’ such a man says, ‘what
    • thou, great Buddha, through thy inner illumination, hast seen of the
    • remains as it was, because all is true of what the Buddha said about
    • work effectively? Because the Buddha had spoken the truth. Humanity
    • Buddhism; there the Buddha gives his hand to the Christ, and the
    • Christ to the Buddha. But every misconception regarding human
  • Title: Spiritual Hierarchies: Lecture 6
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    • meant when she pointed out that the Buddhas represented Maya. You can
    • and of Venus, of the Bodhisattva or Dhyani-buddhas.
  • Title: Spiritual Hierarchies: Lecture 7
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    • body, is called Dhyani-Buddha in the Eastern Teaching. Dhyani-Buddha
    • called human Buddhas
    • Thus we have three degrees: that of the Dhyani-Buddha, the
    • Bodhi-Sattva and the human Buddha. This is the true teaching of the
    • Buddhas, of the classes and categories of Buddhas, which we have to
    • Thus, when you hear of the Buddhas, for they do not speak of the one
    • Buddha only in the Eastern teaching, but of many, among whom there
    • to the fact: a Buddha walks on earth, but behind the Buddha, was the
    • Bodhi-Sattva and even the Dhyani-Buddha.
    • Matters, however, might be so, that the Dhyani-Buddha or the
    • exceptionally the human Buddha. So that we have the human Buddha, who
    • entity is called a Dyani-Buddha in Post-Atlantis.
    • entity is called a human Buddha in Post-Atlantis
  • Title: Gospel of St. John: Lecture I
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    • spiritual world. Hence it is related that at the birth of the Buddha
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • Hence we are told that in the birth of Buddha an initiate recognized
  • Title: Gospel of St. John: Lecture II
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    • Let us take the time of Buddha's appearance among the people of
    • ancient India. Nowadays the appearance of Buddha (especially in
    • in Buddha's time it was otherwise. For at that time there were many
    • birth of the Buddha was quite unlike any ordinary birth. In the
    • matter with the deepest understanding, the birth of the Buddha is
    • birth, the Buddha's body was radiant, and that he immediately opened
    • Buddha, the last incarnation which I must live on this earth.’
    • behold spiritually what came to the world with Buddha. These are
    • Buddha. Nowadays people call them fables and legends. But they who
    • The significance of an event such as the birth of the Buddha is too
    • at the birth of the Buddha. It would be simple to ask why such things
    • profound truth in the saying that at the birth of the Buddha, forces
    • legend; great truths underlie the saying that when Buddha was born,
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • in which Buddha appeared to the ancient Indian people. Conditions were
    • very different at that time. Today the appearance of a Buddha, especially
    • the true nature of the event, namely, that this Buddha birth meant a
    • of Buddha is described in the grand manner, as one might put it. It
    • Orient that at the moment of birth Buddha was enlightened, that he opened
    • Bodhisattva to Buddha, the last incarnation I shall have to pass through
    • was born with Buddha. Those are strange excerpts I have quoted from
    • is hidden therein; and events such as the Buddha birth have significance
    • forces perceived that at the birth of Buddha spiritual forces were actually
    • and reconciling forces were at work when Buddha was born. It is not
    • Buddha came into the world, those who had previously hated each other
  • Title: Gospel of St. John: Lecture X
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    • Buddha. The fig-tree is the Bodhi-tree — the symbol of
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • is here used in exactly the same sense as in connection with Buddha:
  • Title: Gospel of St. John: Lecture XIII
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    • impelled, when he considered the human race, to speak as Buddha spoke.
    • Buddha had issued from the royal palace in which he had grown up and
    • great soul of Buddha.
    • elapsed between the time of Buddha and that of Christ) there were
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • would have been constrained, in contemplating mankind, to speak as Buddha
    • spoke. This Buddha had come forth from his royal palace where he had
    • feeling burst forth from the great soul of Buddha.
    • as six hundred had passed between Buddha and Christ — there were
  • Title: Gospel of St. John: Lecture XIV
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    • Buddha. He comprised all the ancient wisdom existing in the world
    • respecting the child: ‘This is the child who will become the Buddha,
    • Buddha legends narrate further that Buddha, as a 12 year old boy, was
    • Buddha, the same legends related of Buddha appear in the Gospel of St.
    • Luke; how the truths revealed by Buddha came to light again, in a new
    • content of the Buddha legends. So perfect is the agreement in such
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • Buddha. At that time, six centuries before Christ, the Buddha being
    • — all that mankind had lost and that Buddha had come to proclaim.
    • Hence it is narrated that when Buddha came into the world his birth
    • had prophesied of the child that it would become a Buddha, the Redeemer,
    • the Guide to immortality, freedom, and light. And there is many a Buddha
    • legend reporting that as a twelve-year-old boy Buddha had strayed from
    • told of Buddha; how his revelations reappear in a new form. That is
    • Buddha legends. So perfect is the agreement in such matters when seen
  • Title: The East in the Light of the West: Lecture V
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    • being as Buddha.] The human body which had been
  • Title: The East in the Light of the West: Lecture IX
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    • form of the Being of Gautama Buddha — it does not for the
    • physical corporeality to the extent of becoming man as Buddha. A
    • Bodhisattva advancing in human existence is Buddha. The Buddha is one
    • underlying the evolution of the earth. In the Buddha we have the
    • wisdom itself. The Buddha is the Bodhisattva who has become an earth
    • in only the Buddha; for one of the Bodhisattvas has incarnated either
    • lived in the etheric body of Gautama Buddha, so such an one also
    • Bodhisattva-Buddha being. Because a man once lived in whom the Christ
    • West, was incarnated in Gautama Buddha about six hundred years before
    • known to us under the names of Zarathustra, Gautama Buddha and
    • Buddha or than Zarathustra. This individuality is Manes, and those
    • of the Buddha who had then appeared again, and the erstwhile
    • Skythianos, Buddha and Zarathustra. And in that council a plan was
    • Buddha and of Zarathustra. They were the teachers in the schools of
    • reflection of the Buddha, who also was honoured as one, of the
    • anything of Gautama Buddha, and the tradition of Gautama Buddha had
    • lived in Gautama Buddha became a Christian. Whether this be a matter
    • with the laws of the higher worlds for Gautama Buddha to have
    • Skythianos again and the third great pupil of Manes, Buddha, as he
    • knew of Zarathas, of Buddha, of Skythianos — he knew that
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  • Title: Gospel of Luke: Lecture One
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
  • Title: Gospel of Luke: Lecture Two
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • Buddha.
    • seem to you, to the ‘Enlightenment’ of the great Buddha. The
    • spiritual-scientific research) the significance of Buddha and what
    • When Buddha was born
    • Buddha had first to be a Bodhisattva; individual development to the
    • rank of Buddhahood is preceded by the stage of ‘Bodhisattva’. We
    • Before Gautama Buddha
    • became a ‘Buddha’, he was a Bodhisattva, that is to say, an
    • Lemurian epochs, the Bodhisattva who was incarnated and became Buddha
    • reached this point, the Bodhisattva can become ‘Buddha’. That
    • arrived for Gautama Buddha. The task assigned to him had led him
    • Buddha. He incarnated in a human body that had developed to the
    • in the incarnation when the Bodhisattva became Buddha.’
    • Buddha’. All
    • this is revealed by Gautama Buddha. Had he, as Bodhisattva, withdrawn
    • again withdrew. For with this incarnation as Buddha a certain quotum
    • Buddha, might withdraw from the Earth to spiritual heights, might
    • Buddha’?
    • understand the task and mission of this Buddha in the sense of true
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  • Title: Gospel of Luke: Lecture Three
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • The Teaching of Buddha. The Eightfold Path.
    • great Buddha demands the application of lofty conceptions and an
    • and love; from the place in the world where Buddha worked a gospel of
    • Buddha's teachings themselves and discerning with spiritual eyes the
    • powers working in Buddha's soul.
    • must be remembered that the Buddha had been a Bodhisattva, that is to
    • existence. As a Bodhisattva, the Buddha had participated in the
    • established and promoted, Buddha was already present as Bodhisattva
    • birth to the moment when he became Buddha, to recollect stage by
    • Buddha describes how while still a Bodhisattva he gradually rose to
    • In this way Buddha
    • conditions prevailing in each successive incarnation. In Buddha's
    • that time in the King's son of the family of Sakya. Buddha knew that
    • present and future. Only ‘Initiates’ — and Buddha
    • clairvoyance had become increasingly rare. But Buddha had not come to
    • Buddha's teaching as something that their own reason, their own soul,
    • mature enough to produce out of their own souls what Buddha was the
    • Buddha's message to
    • mankind — namely, the lofty doctrine of compassion and love. Buddha's
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  • Title: Gospel of Luke: Lecture Four
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • of Leadership in ancient Atlantis. The Nirmanakaya of Buddha and the
    • we heard that the Nirmanakaya of Buddha manifested itself to the
    • — was absorbed by the Nirmanakaya of Buddha and became one with it
    • body) of Buddha and the protective astral sheath that had been
    • incorporation in a higher Being such as Buddha in his Nirmanakaya.
    • Buddha rejuvenated the whole of Buddhism. In other words, a unique
    • Being such as Buddha in his Nirmanakaya. Not only would a
    • Buddha such an infinitely fertile astral sheath. (Here we come to a
    • after the advent of the great Buddha, there dawned a very crucial
    • sublime conceptions taught by Buddha needed to pass through a
    • years before our era (at the time of Buddha in India) and worked there as
    • the Nirmanakaya of Buddha. Precisely because he had reached such a
    • Nirmanakaya of Buddha. Whence, then, came the great vivifying,
    • establish a living union with the Nirmanakaya of Buddha.
    • gave the impulse for this and thereby became Buddha. Hence he does
    • what is being announced to them. In his Nirmanakaya the Buddha
    • What the Buddha had
    • heights. If what Buddha had achieved hitherto was to become
    • united with the Nirmanakaya of Buddha.
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  • Title: Gospel of Luke: Lecture Five
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • great Streams inspired by Buddha and by Zarathustra converge in
    • consider what Buddha gave to the world. Buddha's teaching was
    • effects of Karma. In course of time Buddha's teaching must be
    • Bodhisattva became Buddha, this was a crucial turning-point in
    • Gautama Buddha not taken place at that time, it would not have been
    • Buddha succeeded in ‘turning the Wheel of the Law’. This means
    • that the enlightenment of the Bodhisattva and his ascent to Buddhahood
    • possibility began when Buddha first evolved the teaching upon which
    • the task of the Bodhisattva who became Buddha. We see how individual
    • — that is the essence of Buddha's teaching and it sufficed
    • the deep inwardness of their own souls. Thus in certain sermons Buddha
    • by Buddha's teaching, it can become more and more perfect. Man is
    • special mission of the Bodhisattva that Buddha's teaching, when truly
    • the great Cosmos spiritually. Buddha directed man's attention to his own
    • Buddha pointed to the forces working within man. Zarathustra also
    • the Cosmos, to external conditions. And whereas Buddha pointed to the
    • Buddha overshadowing this child. Hence when the parents had returned
    • power streaming from the overshadowing Nirmanakaya of Buddha. He
    • see in India as the Buddha, he foretold the momentous events that
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture Six
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • Mission of the Hebrews. Buddha's Teaching concerning the Ennoblement
    • who in the fifth/sixth century before our era became Buddha. We have
    • The content of Buddha's teaching had at some given time to be
    • before Buddha could there have existed on the Earth a human being
    • he became Buddha, was never able to use a human body on Earth in the
    • simultaneously. The transition from Bodhisattva to Buddha meant that
    • Buddha we should find that part of his being was obliged to remain in
    • outside. Thus it might with truth be said that the Buddha, in his
    • the overshadowing power of Buddha's
    • difference between the teaching given by Buddha in India and the
    • Buddha imparted to mankind what the human soul can find as its own
    • — Dharma — was proclaimed through Buddha in such a way
    • man can discover it himself, in his own soul. Buddha was the first to
    • able to behold the Bodhisattva as Buddha, it was necessary for the
    • represented by the great Buddha a second stream should run its course
    • and at a later time receive what Buddha had brought to mankind?
    • themselves. In this stream there could be no Buddha. What Buddha
    • measure, therefore, and long before the appearance of Buddha, this people
    • to the outer world. Whereas Buddha gave deeply penetrating teachings
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  • Title: Gospel of Luke: Lecture Seven
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • spiritual power we have characterized as the Nirmanakaya of Buddha.
    • become Buddha before he was able to develop in himself the spiritual
    • of which he was destined to become Buddha he had not yet acquired
    • this power; the Buddha-life had first to be lived through.
    • become Buddha, came into spiritual contact with Vishva
    • mature, and this stage was attained through his Buddha-existence. And
    • Bodhisattvas, of whom the Bodhisattva who afterwards became Buddha
    • mystery. The mission of the Bodhisattva who became Buddha was to
    • belongs. The Bodhisattva who became Buddha in the fifth/sixth century
    • epochs of Earth evolution. Gautama Buddha's connection with the
    • live on Earth as the Maitreya Buddha. That is how Earth evolution
    • became Buddha five to six centuries before our era was endowed with
    • Being of whom all others — Bodhisattvas and Buddhas — had had
  • Title: Gospel of Luke: Lecture Eight
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • fusion of the Buddha-stream with the Zarathustra-stream and all that
    • manifestation of the Nirmanakaya of Buddha in the proclamation to the
    • applies, for example, to Buddha and his mission on the Earth. He was
    • the precepts of the Eightfold Path. Do you imagine that if Buddha
    • of the ages. Buddha was obliged to descend at exactly the point of
    • more than a feeble beginning of what was established by Buddha.
    • mighty deed. Thus in his day Buddha brought to the world the teaching
    • acquire out of our own souls what Buddha established five or six
    • centuries before our era; we have now become like Buddha in our own
    • first time by Buddha, so too the supremacy of the Ego-principle over
  • Title: Gospel of Luke: Lecture Nine
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • Buddha's Teaching of Compassion and Love. The Wheel of the Law. Christ
    • from a somewhat different angle, to make it clear how Buddha, and the
    • Buddha brought to mankind the great teaching of compassion and love.
    • another that Buddha brought the teaching of love. But is that the
    • same? On one occasion I said that Buddha brought the teaching of
    • great teaching of compassion and love brought by Buddha is given
    • to further stages in themselves that which Buddha set in motion as the
    • of perfection. Buddha brought to humanity the wisdom of love and
    • bodies of those around Him. The impulse given by the great Buddha
    • great Buddha lived on the Earth; in about three thousand years from
    • wisdom of the Buddha, the Eightfold Path, out of their own moral
    • nature, out of their own heart and soul. Buddha had once to be on
    • the great Buddha, in three thousand years from now humanity would
    • and love; this they will owe to Buddha. But at the same time they
    • Thus Buddha and
    • expression for the Nirmanakaya of the Buddha. What is it that is proclaimed
    • made to the shepherds by the Nirmanakaya of Buddha, pictured as the
    • the power of the Buddha, Christ's teaching was not concerned with the
    • became Buddha five or six centuries before our era, ascended into the
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  • Title: Gospel of Luke: Lecture Ten
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    • the workings of Zarathustra, the relation between the Buddha and Jesus
    • teaching received by humanity through the great Buddha contains, in
    • resounded when the forces of the Nirmanakaya of Buddha streamed down
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • standpoint of Aristotle from that of Buddha's disciples. Aristotle
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • incarnation we know as Gautama Buddha.
    • Gautama Buddha was a Being who had always been able to incarnate in
    • periods; but Buddha could experience in this one incarnation all that
    • it was possible to evolve. In his incarnation as Gautama Buddha he
    • during future cycles, Buddha was able to give in this one incarnation,
    • in the mind of the Buddha who descended at that time, and from
    • Bodhisattva became Buddha, which means that he really rose a stage
    • civilisation known as “the Bodhisattva becoming Buddha.”
    • then became Buddha, incarnate in this people? Why not in the
    • If this Bodhisattva was really to become the Buddha of the fourth
    • ripe to recognise of himself the great impetus given by Buddha. At a
    • necessary that Buddha should already have developed the spiritual
    • Buddha repeated a human organisation belonging to earlier times,
    • before our era, Buddha had the task of introducing the spiritual-soul
    • Compassion, was first introduced by Buddha, and its vibrations still
    • of pure thought, in crystal-clear thoughts. It was no part of Buddha's
    • thought itself only developed as time went on. What Buddha
    • before the Buddha gave the impulse for Conscience. Conscience was to
    • than it was in Buddha. Something had to be aroused in the sentient
    • to Buddha-hood. We might quote a number of such Beings who stand out
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  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • himself through the Ego. ‘Even Buddha in his time did not
    • Christ Jesus, Buddha described sorrow and suffering on earth as the
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • free — though not in the way advised by Buddha: Free thyself from
  • Title: The Ego: Lecture 2
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    • found its most significant expression in Gautama Buddha. That also
    • teachings which Buddha gave out 600 years before our era. These
    • 600 years before our era as a contemporary of the great Buddha. He
    • he was conscious, whereby he presented how in another way the Buddha
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • stream that came from Buddha and the one that arose from the Christ
    • seen most strongly when one examines the two individualities, Buddha
    • Gautama Buddha came to knowledge through his
    • oneself why the great Buddha preached this doctrine. The answer can
    • Buddha only spoke out of what lived in the human soul. The physical,
    • illusion, although he knew as well as Buddha that man had descended
    • lies, suffering, and so on. What was a cosmic event in Buddha's
    • these conceptions bring different conclusions with them. Buddha
    • spiritually. Buddha's conclusion that one must shun incarnation
    • as philosophy and science, have yet to be imbued with it. Buddha was
    • to the relatively recent doctrine of the Buddha that the individual
    • highest degree is the Maitreya Buddha, who will come in approximately
    • 3,000 years. “Maitreya Buddha” means the “Buddha of
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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    • lands, namely, the teaching of the Buddha. While the power and the
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • We will take the example of Buddha, who lived, as you know, in the
    • distinguish between the Being who was called “Buddha” at
    • that time and the designation of the office of Buddha.
    • rise to the rank of Buddhahood. Yet in the earlier periods of time he
    • was the same Being who later became Gautama Buddha. But this Being
    • millennia with Earth-evolution, then he became Buddha, and in that
    • the designation, “Buddha” and the Being who held the office
    • of Buddha. Similarly, distinction must be made between the names we
  • Title: Mission/Volksseelen: Sechster Vortrag
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    • geistigen Wesenheiten des Buddha, des Zarathustra oder Zarathas in seiner
  • Title: Mission/Folk-Souls (1929): Lecture 6
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    • three spiritual Beings, Buddha, Zarathustra or Zarathas in his later
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Beings, Buddha, Zarathustra or Zarathas in his later incarnation, and that
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • des Buddha, dies rückhaltlos getan wird, ganz gleich, ob es
    • welche auf Buddha schwören, dann wird das Christentum dasjenige
  • Title: Mission/Folk-Souls (1929): Lecture 11
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    • that this Being must be called by the name Buddha, that should
    • those persons as Buddhists who swear by Buddha, then Christianity
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • should be given the name of Buddha, we should unhesitatingly abide by
    • Buddhism acknowledges as Buddhists only those who swear by Buddha,
  • Title: Matthäus-Evangelium: Vierter Vortrag
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    • dabei angeführt das Geheimnis des Gautama Buddha, wie es
    • und wir haben gesagt, daß derjenige, der ein Buddha werden
    • der aus der Geschichte als «Buddha» bekannt ist, auch
    • zuerst ein Bodhisattva war und dann Buddha wurde. Bis zum
    • Seelenentwickelung vom Bodhisattva zum Buddha geworden. Der
    • sechs Jahrhunderte vor unserer Zeitrechnung ein Buddha
    • Bodhisattva zur Würde eines Buddha, inkorporiert sich
    • Erde. Wir haben dann gesehen, wie sich der Buddha
    • diesem Buddhawerden des Königssohnes des Suddhodana haben
    • Abschluß mit dem Buddhawerden jenes Bodhisattva
    • Buddhawerden jenes Bodhisattva einen gewissen Abschluß. -
    • Wenn nun ein Bodhisattva zum Buddha wird, so tritt an seine
    • Buddhawürde aufzusteigen, vor seinem letzten
    • Buddha wurde. Und dieser neue Bodhisattva, der nun als
    • wir in jenem Bodhisattva, der der Nachfolger des Buddha
    • Königs Suddhodana später zum Buddha geworden ist. So
    • Nachfolger des Buddha, von dem jetzigen Bodhisattva, der
    • später der Maitreya Buddha werden wird und seine Sendboten
  • Title: Gospel/Matthew (1965): Lecture 4
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    • to the mystery of Gautama Buddha, the exoteric aspect of
    • said that one who is to attain Buddhahood in the course
    • the case of the Being known in history as the Buddha. He
    • Buddhahood. Many Bodhisattvas work in the course of the
    • Buddha six hundred years before our era is one of those
    • rises from the rank of Bodhisattva to that of Buddha does
    • line of descent, the power of the Buddha radiated into
    • attainment of Buddhahood by thc Bodhisattva, the son of
    • Buddhahood.
    • Bodhisattva becomes a Buddha, his successor takes his
    • Buddhahood, handed to his successor the crown belonging
    • Bodhisattva who then became Gautama Buddha has been
    • the Buddha's successor, from the present Bodhisattva who
    • later on will become the Maitreya Buddha and who sent his
  • Title: Matthäus-Evangelium: Fünfter Vortrag
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    • als der Sohn des Königs Suddhodana Buddha geworden ist,
    • Vorgänger durchmachte, als er zum Buddha erhoben worden
    • erhoben werden zur Würde des Maitreya Buddha.
    • daß der Bodhisattva, wenn er zur Buddhawürde
    • werden, daß der Gautama Buddha, der damals als Sohn des
    • Aufgabe dieses zum Buddha gewordenen Bodhisattva war. Wir
    • da drang die Wesenheit des Buddha, die damals
    • sagen: Seit seiner Inkarnation als Gautama Buddha war dieses
    • Buddha da zur lebendigen Wirksamkeit. Zu einer realen Kraft war
    • Wachstumskraft. Bis zu dem Moment, wo ein Bodhisattva Buddha
    • Beziehung. So griff der Buddha ein in die Organisation des
    • Buddha wurde, sein Nachfolger in die Reihe der großen
    • Lehrer getreten, jener, der später zum Maitreya Buddha
    • notwendig hatte seit jener Zeit, da Gautama Buddha, der
    • ausersehen, sich von dem Bodhisattva, der der Maitreya Buddha
  • Title: Gospel/Matthew (1965): Lecture 5
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    • became Buddha, and he who as Gautama Buddha's successor
    • years. This Bodhisattva will then become Maitreya Buddha,
    • Buddha.
    • heard, when he attains the rank of Buddhahood he does not
    • said that Gautama Buddha, who as the son of King
    • becoming Buddha. When the so-called Nathan Jesus of St.
    • of St. Matthew's Gospel), the Buddha who was embodied at
    • his incarnation as Gautama Buddha the function of that
    • Bodhisattva is a Teacher until he becomes Buddha; from
    • life-bestowing power. And the Buddha worked as
    • then became Buddha has taken the latter's place in the
    • later on will become the Maitreya Buddha. Hence we have
    • Gautama Buddha wheresoever the Bodhisattva who succeeded
    • Bodhisattva who will become the Maitreya Buddha and whose
  • Title: Matthäus-Evangelium: Siebenter Vortrag
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    • was durch Gautama Buddha in die Menschheitsentwickelung
    • Gautama Buddha gelebt hat, ist die Menschennatur bis zu
    • kann. Vorher aber, bevor Gautama Buddha in der
    • Buddha-Inkarnation auf der Erde gelebt hat, war es noch nicht
    • Buddha, in der physischen Menschennatur der Anstoß dazu
    • reif sein, den nächsten Buddha, den Maitreya Buddha, der
    • Persönlichkeit des Gautama Buddha, alle diese
    • Buddha in die Menschheit kommen sollte. Was durch die
    • großartigerer Impuls als der des Buddha - durch das
  • Title: Gospel/Matthew (1965): Lecture 7
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    • through Gautama Buddha. This Eightfold Path is usually
    • Buddha, human nature has reached a stage where it is
    • Eightfold Path. Before Gautama Buddha had lived on Earth
    • in the incarnation in which he attained Buddhahood, this
    • Buddha. As have said, these faculties will, in fact,
    • receive the next Buddha — Maitreya Buddha —
    • Eightfold Path. In the personality of Gautama Buddha all
    • Buddha. What has already streamed into humanity through
    • infinitely more powerful than that of the Buddha?
  • Title: Matthäus-Evangelium: Achter Vortrag
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    • die ihm herkam von dem Nachfolger des Gautama Buddha, von dem
    • Bodhisattva, der einst der Maitreya Buddha werden wird:
  • Title: Gospel/Matthew (1965): Lecture 8
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    • he was by the successor of Gautama Buddha, by the
    • Buddha, Jeschu ben Pandira taught to this effect. —
  • Title: Matthäus-Evangelium: Zehnter Vortrag
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    • Maitreya Buddha sein wird, sich in unserer Zeit wieder
    • der einst Maitreya Buddha sein wird, wie der Christus
    • einst der Maitreya Buddha werden wird. Und dieser Bodhisattva
    • Buddha werden soll, wollen wir reden. Wir wissen dann, daß
  • Title: Gospel/Matthew (1965): Lecture 10
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    • great Bodhisattva, the future Maitreya Buddha
    • Buddha, we have to learn how the Christ will be
    • become the Maitreya Buddha. And this Bodhisattva will
    • who is to become the Maitreya Buddha and then we shall
  • Title: Matthäus-Evangelium: Zwölfter Vortrag
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    • «Sonnenmythen» ausgedacht haben für Buddha,
    • wir auch den Buddha nicht da suchen, wo er sechs Jahrhunderte
    • Höhe, nachdem er vom Bodhisattva zum Buddha geworden war
    • haben wir den Buddha und lernen ihn in seinem Fortschritt
    • an den Namen des Buddha anzuknüpfen in der Zeit, als der
    • wirkliche Buddha herabgestiegen ist, um den astralischen
  • Title: Gospel/Matthew (1965): Lecture 12
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    • connection with the Buddha, Christ, and others, this
    • must not seek the Buddha where he lived, and from being a
    • Bodhisattva rose to Buddhahood six hundred years B.C.,
    • 06 ] There we see the Buddha at a later stage of his
    • the Buddha at the very time when the real Buddha had
  • Title: Excursus Mark: Part I: A Retrospect
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    • hundred years ago of Buddha and Buddhism. This last, if not actually
    • that accord with the physical plane. If a Buddha or a Bodhisattva
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • about Buddha and Buddhism. Finally, we must remember that the
    • that plane. If a Buddha or a Bodhisattva stands at a higher
  • Title: Excursus Mark: Part III: Excursus: Lecture III
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    • Buddha. These two great teachers, Buddha and Zarathustra, differ very
    • the entrance into that state which Buddha and Buddhism describe as
    • nature. This path, blazed by Buddha in such an outstanding way, is a
    • the door that is ordinarily closed to him. What Buddha experienced in
    • language of Buddhism are called “The Temptation of Buddha.”
    • Buddha himself tells us how the Beings he loved approached him at the
    • Naturally this was not the real mother of Buddha. But his temptation
    • illusion. Buddha withstood this temptation. Then a host of demoniac
    • great moment of his life when he sat under the Bodhi tree. Buddha
    • so high Buddha still sees them, and now at the final stage of his
    • was the case with Buddha, the insight into other incarnations goes
    • handed down to us concerning Buddha (and these are no mere legends)
    • that Buddha even beheld his own archetype, that which had passed down
    • If you recall what I said about Buddha you will realise that in his
    • own merit as Buddha had done; but he had been set apart to be the
    • highly evolved Being as the Buddha, but was chosen as one into whom a
    • development as that of Buddha; while the other I am now about to
    • when dealing with the story of the temptation of Buddha, when a man
    • described in respect of Buddha. Now think of falling asleep as a
    • Buddha.
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  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • Buddha. These two outstanding figures differ widely in the
    • What Buddha
    • mystical deepening of Buddha's consciousness — is a
    • the Buddha, is a descent of the ‘I’ into the
    • the great Buddha, what is described symbolically as
    • Buddha had to experience in order to complete this descent.
    • experiences encountered by the Buddha in descending into his
    • In his account of these temptations Buddha speaks of beings
    • the mother of Buddha appears to his spiritual vision and
    • mask. Buddha resisted this temptation and then a host of
    • overcome them. This temptation of the Buddha shows us in a
    • risen, the Buddha still saw the demons which tempt the astral
    • and complete as it was in the case of the great Buddha, this
    • stages reached by the Buddha as he penetrated through his own
    • Beings they were. — This process continued until the Buddha
    • said about the Buddha, you will realise that having become a
    • development as that attained by Buddha; the personality of
    • its highest form by the great Buddha. Taking Zarathustra as a
    • Buddha's descent into his own being, will take place at
    • the Buddha. But now imagine going to sleep in full
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  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • the Jesus of the Gospel of Luke leads us back to Buddha and Buddhism.
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • the Buddha and Buddhism. St. Luke's Gospel gives a
  • Title: Excursus Mark: Part III: Excursus: Lecture VII
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    • age of Goethe we have a revival of the Buddha-Impulse (in which
    • Buddha stands for Mercury and Mercury for Buddha) in the same way as
    • the restrictions I explained in my public lectures on Buddha.
    • are experiencing a renewed influx of the Buddha stream. When these
    • absorb certain elements out of the Buddha-stream which until now
    • how these elements of the Buddha-stream must pass into the spiritual
    • fact that the Buddha, or Mercury-stream, has as little light to throw
    • Buddha as follows: — “Look to Buddha, who lived some five
    • Buddha's, that you speak as if Buddha had remained at the same
    • you not think or imagine that Buddha has progressed?” When
    • past; of a teaching given by Buddha five to six centuries before our
    • era. But we look to a Buddha who has advanced, and who from spiritual
    • the Buddha we presented to you in our studies on the Gospel of Luke,
    • of David; we look to the Buddha as he has evolved further in
    • Buddha-like form has appeared by chance among Christian Saints.
    • Buddha. But you will also notice that something is added to this
    • legend of the Middle Ages with which Buddha cannot be charged;
    • connection between a Christian legend and the figure of Buddha. The
    • oriental legend, as we know, represents Buddha as entering Nirvana
    • Maytreya-Buddha, who is now a Bodhisattva, and will later become the
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  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • THE PENETRATION OF THE BUDDHA-MERCURY STREAM INTO
    • of the Buddha-influence — Buddha standing for Mercury and
    • Mercury for Buddha — in the same way as the Moon-influence
    • present time a renewed influx of the Buddha-stream is taking
    • of the Buddha-stream which were not hitherto present in
    • Buddha-stream are actually making their way into the
    • understand that the Buddha- or Mercury-stream has as little
    • of the Buddha just as he was some five or six hundred years
    • Buddha, that you talk as if Buddha had come to a standstill
    • imagine that Buddha has not progressed? When you speak as you
    • epoch. But we look to the Buddha who has moved onwards and
    • human culture. We contemplate the Buddha as described in our
    • we contemplate the Buddha at the further stage of his
    • a curious concatenation of circumstances a Buddha-like figure
    • of Buddha. He too was an Indian king's son who lived
    • attributed to Buddha, namely that Josaphat allowed himself to
    • of Buddha. The legend evoked a certain response among
    • of Buddha. We know that according to the Eastern legend
    • Buddha passed into Nirvana, having handed on the
    • Bodhisattva and will subsequently become the Maitreya Buddha
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  • Title: Occult History: Lecture 3
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    • Siddhartha Buddha and Jesus in the realm of the spiritual, and Alexander
    • Chohans or Dhyani Buddhas, or again Planetary Angels, etc. —
  • Title: Wonders of the World: Lecture 2
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    • thousand years the Maitreya Buddha will descend, and will speak to
    • the Maitreya Buddha will appear. What can be added as the
    • two thousand years ago the Buddha spoke of what was natural to the
    • the Maitreya Buddha will be able to proclaim everywhere what today
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • different series of evolution from that of the Buddha. The Bodhisattva
    • who became Buddha, was born into the royal house of Suddhodana and
    • became Buddha in the twenty-ninth year of his life, so that he did not
    • Bodhisattva, becomes a Buddha or Master, this signifies a higher form
    • can lead to Buddha-hood. That has nothing to do with what happens
    • or Buddhas we do not come near to the Christ. For Christ is a
    • individuality of the Buddha.
    • When he had reached the Buddha stage, Buddha did not need to incarnate
    • incarnate. After he had become Buddha he was active from the higher
    • Jesus of the Luke Gospel. The forces emanating from Buddha are in the
    • astral body of this Jesus boy. Thus the Buddha stream is contained
    • Bodhisattva becomes Buddha a new Bodhisattva appears. In the moment
    • when Gautama Buddha became Buddha this Bodhisattva individuality was
    • Bodhisattva who is to become a Buddha in due time. In fact the time is
    • exactly determined when the successor of Gautama Buddha, Maitreya,
    • will become a Buddha: five thousand years after the enlightenment of
    • Buddha beneath the bodhi tree. Roughly three thousand years after our
    • time the world will experience the Maitreya Buddha incarnation, which
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  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • Bodhisattva must become a Buddha in his final incarnation. What does
    • this rank of Buddha signify? What does it signify in the case of the
    • particular Bodhisattva who attained the rank of Buddha as Gautama
    • Buddha? It signifies that Buddha — as with every other Buddha
    • flesh. And therefore Gautama Buddha was destined, like every Buddha,
    • The first great deed that the Buddha had to accomplish as a purely
    • of the Buddha were
    • active. Since then, the spiritual forces of the Buddha have been
    • from Bodhisattva to Buddha and then continued to work selflessly. In
    • in time today to a point when not even the name of Buddha was
    • became Buddha, not even in Goethe! You know, though,
    • that relates that Buddha went on living, not in an earthly human form
    • happened to find a hare — which was the disguised Buddha
    • the world, and Buddha made a fire and roasted himself, in order to
    • consciousness of Buddha's sacrifice, which has been developed and
    • What is Buddha's task out there in the spiritual world? It is his task
    • streaming through our world; it is the Buddha force. It is also
    • and which combined with the Buddha force to make a necessary whole, in
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  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • BUDDHA AND CHRIST
    • epoch who is known to you all, namely Gautama Buddha. It is a
    • epoch have proceeded from Gautama Buddha. This is all the more
    • therefore by no means long ago — the name of Gautama Buddha was
    • when Gautama Buddha was born as the son of King Suddhodana, he rose
    • from the rank of Bodhisattva to that of Buddha, and to become a
    • Buddha means that the Individuality concerned does not incarnate
    • Bodhisattva-Individuality who became Buddha five or six
    • become the successor of Buddha (Joshaphat is a phonetic variation of
    • us that the Bodhisattva who succeeded Gautama Buddha was instructed
    • the second impulse which, in addition to that of Buddha, continues to
    • Buddha's teaching is in a particular sense moral teaching, the
    • of great significance that through the inspiration of Buddha the
    • that in the teachings of Buddha, Karma is an abstract matter, having
    • Just as Buddha-hood can be
    • the physical plane. A Buddha is first a Bodhisattva, but he rises to
    • the rank of Buddha during a physical incarnation and it is then
    • the Bodhisattva who was the successor of Buddha was present on the
    • Gautama Buddha, and the incarnation at the beginning of our era of
    • will attain Buddha-hood and as Maitreya Buddha live through his final
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  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • The Maitreya Buddha will appear five thousand years after Buddha was
    • from now. He will be the successor of Gautama Buddha. Among true
    • like the Bodhisattva, the successor of Gautama Buddha, who will become
    • the Maitreya Buddha in about three thousand years. But no true
    • appeared in Jeshu ben Pandira appears as the Maitreya Buddha. The real
    • maintain that the Maitreya Buddha could appear before then. There
    • Buddha already in incarnation. Proper devotion to rosicrucian
  • Title: Lecture: The Etherisation of the Blood
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    • epoch, and since the coming of Gautama Buddha it has spoken with
    • within a period of 5,000 years after the great Buddha achieved
    • after Gautama Buddha's Enlightenment, the Teacher will also be there
    • Fire and Light. This teacher — the Maitreya Buddha — will
    • Buddha will have incarnated again and again on the Earth as a
    • Bodhisattva, as the successor of Gautama Buddha. One of his
    • Pandira is he who will one day become the Maitreya Buddha, and who
    • yet as Buddha, but as Bodhisattva. Even now there proceeds from him
    • who later on will be the Maitreya Buddha, the most significant
    • Buddha can be recognised are common to all genuine Eastern mysticism
    • and to Christian gnosis. The Maitreya Buddha who, in contrast to the
    • personality then takes place. The Maitreya Buddha will reveal his
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • words such as those in which the Maitreya Buddha will address
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • time, and since the coming of Gautama Buddha it has spoken especially
    • picture that within a period of 5,000 years after the great Buddha
    • moral atmosphere. Five thousand years after Gautama Buddha's
    • forms of Fire and Light. This teacher — the Maitreya Buddha
    • Maitreya Buddha will have incarnated again and again on the earth as
    • a Bodhisattva, as the successor of Gautama Buddha. One of his
    • Buddha and who from century to century returns ever and again in a
    • body of flesh, not yet as Buddha himself but as Bodhisattva. Even in
    • our age there proceeds from him who later will be the Maitreya Buddha
    • to become the Maitreya Buddha are common to all genuine Eastern
    • mysticism and to Christian wisdom. The Maitreya Buddha who, in
    • place. The Maitreya Buddha will reveal his identity to humanity in
    • year of their lives. The Maitreya Buddha himself, as transformed
    • Maitreya Buddha will address humanity. The reason human beings cannot
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • the time of Buddha — that is, about 600 BC. has been incarnated
    • understand him, we must go back to the nature of the Buddha.
    • We know, of course, that Buddha lived as a prince in the Sakya family
    • individuality who became the Buddha at that time had not already been
    • a Buddha. Buddha, that prince who gave humanity the doctrine of
    • compassion, had not been born in that age as Buddha. For Buddha
    • does not signify an individuality; Buddha is a rank of honour.
    • This Buddha was born as a Bodhisattva and was elevated to the Buddha
    • incarnations — and then he became a Buddha. But the situation is
    • to the Buddha, the rank of the Bodhisattva was at once transferred to
    • Bodhisattva who had now risen to the rank of Buddha. The successor to
    • the Gautama-Buddha-Bodhisattva was that individuality who incarnated a
    • the rank of Buddha after 3,000 years, reckoned from the present time.
    • Bodhisattva to a Buddha. He who has been incarnated nearly every
    • by a Bodhisattva who is to become the Maitreya Buddha, changes greatly
    • Bodhisattva we have spoken of will become the Buddha, and his teaching
    • will be the one whom the ancients foresaw: the Buddha Maitreya, a
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • Bodhisattva, when the preceding Bodhisattva became a Buddha, and who
    • rank of a Buddha, and this Buddha will then be the Maitreya Buddha. He
    • this. Even the Maitreya Buddha could not do this at present —
    • although many incarnations will be needed for the future Buddha, yet
    • Buddha. But he experiences such a revolution in his incarnations quite
    • must take place in order to prepare the Maitreya Buddha. For the rest
    • elevated to the rank of Maitreya Buddha, his ‘ego’ will remain in him
    • human beings, individualities, Bodhisattvas, Buddhas, Christ. I must
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • the rank of Buddha; thereafter he was never again to appear on the
    • spiritual world. When this Bodhisattva had become Buddha, he was
    • new Bodhisattva and was the successor of Gautama Buddha. The name of
    • the Maitreya Buddha. And then his influence from the spiritual world
    • going forth from the Maitreya Buddha will unite with the stream of
    • rises to the rank of Buddha. In agreement with oriental occultism,
    • therefore, it can be said: 5,000 years after Gautama Buddha, that is
    • is his successor will become Buddha. But as it is his mission to
    • development of true morality, when, in the future, he becomes Buddha,
    • Maitreya Buddha, the Buddha who is to come, will be a Bringer of the
    • nature of the Christ Impulse and in that age the Buddha stream and the
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • to the rank of Buddha; thereafter he was never again to appear on the
    • spiritual world. When this Bodhisattva became Buddha he was succeeded
    • and was the successor of Gautama Buddha. The name of his pupil Matthew
    • Bodhisattva rises to the rank of Buddha. In agreement with oriental
    • Gautama Buddha, that is to say, towards the end of the next three
    • Buddha. But as it is his mission to prepare human beings for the epoch
    • the future, he becomes Buddha, his spoken words will contain the magic
    • tradition has predicted: Maitreya Buddha, the Buddha who is to come,
    • the Buddha stream and the Christ stream will flow into one. Only so
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • the Maitreya Buddha. And then his influence from the spiritual world
    • the two streams work together, the stream of the Maitreya Buddha and
  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
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    • call the successor of Gautama Buddha, was incarnated in the
    • from the rank of Bodhisatva to that of Buddha. According to our
    • that the true successor of Buddha would be, for all mankind, the
    • oriental tradition the Maitreya Buddha. His task will be to enlighten
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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    • of Buddha in the twenty-ninth year of his life. A Christian who is an
    • Bodhisattva to that of Buddha need not appear again on earth in a body
    • as a Bodhisattva or a Buddha; the nature of such a Being is beyond
    • science we say exactly the same about Buddha as a Buddhist says. The
    • a Christian, of saying that the Buddha returns in the flesh. He knows
    • Bodhisattva to that of Buddha. Christianity itself has brought him
    • gathered around Confucius, Laotse or Buddha? If we look closely we see
    • you would say that the Buddha can return to earthly existence!’
    • anthroposophical Christian will speak of the return of the Buddha
    • aside, the truth concerning Buddha and the truth concerning Christ
    • religions on the earth can belong to Buddha the great
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • VII. THE MISSION OF GAUTAMA BUDDHA ON MARS
    • incarnated as Gautama Buddha also participated.
    • be the truth — that the Buddha who in his twenty-ninth year rose
    • from the rank of Bodhisattva to that of Buddha, had incarnated then
    • the individuality of a Bodhisattva becomes a Buddha, he no longer
    • that he ceases to be active in the affairs of the Earth. The Buddha
    • from the spiritual world that the forces of Buddha were streaming into
    • words of the Gloria came from Buddha who was working in the astral
    • an integral part of Buddha's contribution to Christianity. But later
    • on too, the Buddha works into the deeds of men — not physically
    • in which the Buddha taught, in his spirit-body. In such Schools there
    • teaches in an ether-body only. Among the pupils of the Buddha at that
    • disciples of Buddha — is due to the fact that Francis of Assisi
    • himself was a pupil of Buddha.
    • friend, the great teacher Buddha, participated in these counsels and
    • that henceforward Buddha would dwell on Mars and there unfold his
    • influence and activity. Buddha transferred his work to Mars in the
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
    • MISSION OF GAUTAMA BUDDHA ON MARS
    • incarnated as Gautama Buddha also participated.
    • be the truth — that the Buddha who in his twenty-ninth year rose
    • from the rank of Bodhisattva to that of Buddha, had incarnated then
    • the individuality of a Bodhisattva becomes a Buddha he no longer
    • that he ceases to be active in the affairs of the earth. The Buddha
    • the spiritual world that the forces of Buddha were streaming into the
    • words of the Gloria came from Buddha who was working in the astral
    • an integral part of Buddha's contribution to Christianity. But later
    • on too, Buddha influences the deeds of men — not physically but
    • in which the Buddha taught, in his spirit body. In such schools there
    • in an ether-body only. And so the Buddha taught those pupils there who
    • Buddha at that time was one who incarnated again a few centuries
    • similarity with that of the disciples of Buddha — is due to the
    • fact that Francis of Assisi himself was a pupil of Buddha.
    • and pupil of Christian Rosenkreutz was Gautama Buddha, living in a
    • who incarnated as Gautama Buddha, in the spiritual form he now had
    • since becoming Buddha, would transfer the scene of his activities to
    • Maximum number of matches per file exceeded.
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • Other related topics include the mission of Gautama Buddha on Mars, the
    • of St. Matthew, the coming of Maitreya Buddha, the workings of karma,
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • If we go on to contemplate so sublime a life as that of Buddha, we
    • must agree that Buddha should be looked on as one of the highest
    • Master, of an Adept, perhaps of Buddha; and he may be impelled to
    • the Master, the Adept, or the Buddha? Why should he not? This must
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • consciousness which developed about the same time, the Buddha
    • consciousness, which had passed over from Buddha to his followers.
    • remember one thing: the kernel of the four great truths of Buddha is
    • of existence? Into an existence described in the Buddha-teaching as
    • Buddha: to become free from external existence, to throw off the
    • Buddha, but how Buddhism worked in the consciousness of the people,
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • of Apollonius of Tyana, or indeed even of Buddha or Zarathustra, or
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • the stream which found expression in Gautama Buddha half a millennium
    • before our era. We have seen that this Buddha stream, especially as
    • physical body in so radical a fashion as did Gautama Buddha. For such
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • once been acquired by that Bodhisattva who became Gautama Buddha. We
    • that the Bodhisattva, who on becoming Buddha five centuries before
    • last incarnation on the earth as Gautama Buddha has taken an
    • the forces which Buddha had gained for himself came into the wider
    • stream of humanity through the fact that the Buddha forces permeated
    • evolution through the immersion of the Buddha powers in the astral
    • Buddha forces working further in the stream of earth-existence which
    • connection between European civilisation and the Buddha forces. For a
    • long time these Buddha forces have been working from the spiritual
    • currents, are permeated by the Christ-Impulse, but the Buddha has
    • Buddha today does not depend on the handing down of the teaching that
    • Buddha gave to men about 500 years before the Christian era, but on
    • that the same individuality who appeared as Gautama Buddha in the
    • traditions connected with the name of Buddha or Wotan have to do with
    • this same individuality, just as Buddhism has with Gautama Buddha in
    • Jesus-child described by Luke we have the Buddha forces at work. And
    • of Gautama Buddha, there was present in this child what we may call
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • He demonstrates how the religious streams of Zarathustra and Buddha helped
    • how the Buddha permeated the astral body of the Nathan Jesus-child,
    • we see how the activity of the Buddha forces continued after he
    • remember how influences not directly connected with the Buddha worked
    • his twenty-ninth year to be Gautama Buddha was incorporated in the
    • the rank of a Buddha has a successor. This oriental tradition
    • repeatedly reincarnated, and who succeeded Gautama Buddha — has
    • reappear and rise to the Buddha dignity exactly 5,000 years after the
    • illumination of Gautama Buddha under the bodhi-tree. Here again
    • Good, a Maitreya Buddha, who will place his Words of Goodness at the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • occult teachings — for instance, about Buddha or the
    • Suddhodana, and who in his twenty-ninth year became Buddha.
    • Becoming a Buddha, as everyone acquainted with Buddhism
    • who has become Buddha, no longer descends into physical life, can
    • never appear again on earth. The Bodhisattva became Buddha; he no
    • Bodhisattva received illumination and rose to Buddhahood, he
    • himself ascends to the dignity of a Buddha. Now every disciple of
    • after the illumination of Gautama Buddha under the Bodhi tree, the
    • next Bodhisattva will rise to the dignity of Buddha, and will appear
    • as Maitreya Buddha. That is, three thousand years after our time; so
    • only ascend to the dignity of a Buddha three thousand years after our
    • lead up to the Bodhisattva and the Buddha individualities, with the
    • Gautama Buddha, was incarnated in Jesus ben Pandira. Eastern
    • to say that the Buddha was about to reincarnate. He would be told
    • all know that Buddha can never appear again in the flesh; you
  • Title: Reincarnation and Karma: Lecture IV
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    • concerning, let us say, the nature of the Buddha or of Christ —
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • highest being — as their Manas, Buddha and Atma.
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • is written “Buddha = Mercury” — i.e., Buddha equals
    • inscribed in The Secret Doctrine: — “Buddha is
    • Buddha, was able at the time symbolically indicated as the
    • a Boddhisattva therewith became a Buddha. That means that his spirit
    • directly a Boddhisattva is raised to a Buddha, a Spirit of Motion
    • We have seen that in such a personality as the Buddha, there is a
    • The sphere of such a spirit as the one who inspired the Buddha (the
    • never said that the Spirit of Motion alone shone through the Buddha,
    • themselves in such Spirits as the one who inspired Buddha. H. P.
    • spirits as reach their height in such a name as that of Buddha, of
    • which the spirit of Buddha was never mistaken for the Christ-Spirit
    • spirits such as Buddha, and that Spirit to whom all the rest, even
    • Buddha himself, have alluded, and who is the unitary spirit of the
    • great individualities, even as Buddhism reached its climax in Buddha.
    • Blavatsky identified the Buddha with Mercury, a great truth was
    • relation of the Buddha to Christ is recognized in occult spheres; just
    • of civilisation of which the one culminated in Buddha, the other in
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • speak, perhaps, of the principle of Buddha. Here again is a point
  • Title: Man/Light of Occultism: Lecture I.
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    • length become Buddha (as happened in the particular case with the
    • For in becoming Buddha he has attained to such a lofty stage of human
    • a Buddha does not return again into a fleshly organism.” The
    • understand how impossible it is for me to admit that a Buddha, after
    • he has once become Buddha, can come again in a fleshly body, —
    • way of his own the ideas about Bodhisattva and Buddha, but rather to
  • Title: Man/Light of Occultism: Lecture IV.
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    • — such, for example, as were called in the language of Buddha,
    • be traced back to the great founder Buddha. And whenever the
    • that the Buddha attained to initiation and higher vision while under
  • Title: Man/Light of Occultism: Lecture VIII.
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    • you will be told, — in the case of Buddha, for example, how he
    • source of Buddha's teaching, to a super-sensible enlightenment.
    • — like Buddha, or that He had visions — like Mohammed. To
  • Title: Man/Light of Occultism: Lecture IX.
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    • in the case of Buddha. You must study his enlightenment under the
    • his life, — as it did into Buddha under the Bodhi tree. When you
    • Gautama Buddha.
    • life of Buddha is to be understood as the Buddhists understand it and
    • come ourselves to the recognition that Buddha became Buddha by passing
    • the 29th year of his life to the dignity of a Buddha. We must know
    • that the ascension of the Bodhisattva to the stage of Buddha means in
    • Earth in the life he lives as Buddha. When he has become a Buddha, he
    • must know for an absolute fact that the Buddha by his exaltation from
    • Bodhisattva to Buddha rose to a cosmic dignity and does not
    • the Buddha, so to speak, allows us to have a glimpse of his further
    • of the Luke Jesus Child the Buddha sent down from the spiritual world
    • Mention was thus made of the Buddha sending down forces to Earth. In
    • the Buddha in still another way. Nevertheless it is still true to say
    • that since his life as Buddha he has lived no more on Earth. An
    • further the path of Buddha. It is, of course, now no Earth life that
    • What has become of the Buddha, since he incarnates no longer in a
    • physical human body? We can, as it were, go in search of the Buddha,
    • the initiated find the Buddha engaged on a great and mighty task, a
    • a remarkable sight. He discovers that the Buddha has now for his scene
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  • Title: Man/Light of Occultism: Lecture X.
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    • Buddha.
    • true, communication concerning the Buddha. This again was no mere
    • destiny of the Buddha. For the later destiny of the Buddha cannot be
    • truth which we expounded yesterday concerning the Buddha, unless one
    • whether the truth concerning the life of the Buddha after he left the
    • life and culture on Mars as could reveal what the Buddha accomplishes
    • about Buddha it is a question of acquiring the consciousness without
    • revealed to us are of course external. For the Buddha lives —
    • illustrated this third stage by reference to Buddha. At the third
    • stage you experience the destiny of Buddha after he has become Buddha
    • facts that have meaning for Earth, such as the history of Buddha, we
    • as you will see if you stop to reflect, is the case of the Buddha.
    • incarnations after the time of Christ, the Buddha attained in
    • the Buddha belongs therefore to the very small number of human beings
    • may want to know, what is the relation of the Christ to Buddha? Apart
    • from what I mentioned yesterday, that Buddha shone down from higher
    • and Buddha stand to one another? Is it actually so, that Buddha
    • way to Mars, so that the Buddha and Christ so to speak passed one
    • that the life of Buddha takes its course on Earth. And now we must
    • turn back to the earlier incarnations of Buddha, if we would arrive at
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  • Title: Initiation/Passing Moment: Lecture II
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    • initiation such as Buddha or Zarathustra. He may be able to remember
    • what Buddha or Zarathustra was to him in the world of the senses, what
    • initiation, he may ask, “How does Buddha now appear to me, and
    • knowledge of Buddha and Zarathustra. I know something I was not able
    • these beings are as spiritual entities. One learns to know a Buddha, a
    • no opportunity in his earthly life to learn to know the Buddha and had
    • the Buddha. It might be said of them that in their bodily life in the
    • They can then become acquainted with Buddha, Moses and Zarathustra
  • Title: Initiation/Passing Moment: Lecture VII
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    • without linking this historical life with men like Krishna, Buddha,
    • a history without making Buddha the central point. This is not said as
    • people, or is it conceivable that Buddha should have worked in any
    • initiate such as Buddha, for instance — when he can say, “He
    • personality of Gautama Buddha this individuality lived for the last
    • Buddha and has now ascended for spiritual work in spiritual worlds, so
    • that the spiritual vision can be directed to the passing of the Buddha
    • time, we see the Buddha descending from another planet of our solar
    • this course on earth as Bodhisattva, and at length as Buddha, to the
    • point when, from being a Bodhisattva, he becomes a Buddha. We find
    • how a totality appears in this way. First we see Buddha active on
    • “This individuality of the initiate, Gautama Buddha, worked for a
    • line. It is thus possible to say of Buddha that he came down from
    • this seems to be Buddha. He went through an incarnation in
    • follow it up, then it becomes apparent that Buddha was sent to the
    • times Buddha had been sent to work on another planet, and then, as a
    • Mars is the planet on which, after his work on earth, Buddha had to
  • Title: Gospel of Mark: Lecture 1
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    • of Buddha. The horizon, the perspective of the evolution of
  • Title: Gospel of Mark: Lecture 3
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    • “Gautama Buddha, who after first being a Boddhisattva
    • then became a Buddha, after his death reached such a height
    • Buddha.” This is what it means to understand the
    • to say to the Buddhist, “I believe in your Buddha just
    • Buddha will no longer reincarnate. He must appear in the
  • Title: Gospel of Mark: Lecture 4
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    • the Buddha had gathered a number of disciples and pupils
    • place then between the Buddha and his disciples and pupils,
    • only envisage the main content of Buddha's teachings and
    • that flowed from the lips of the Buddha, that life means
    • Buddha, we could perhaps say that the Buddha directed the
    • of the Buddha at Benares. We see the Buddha gathering around
    • feelings that lived in the disciples of the Buddha. They
    • the Buddha wandered through the world, and it was in this
    • Buddha's adherents and what it was that lived in the
    • Buddha was living, together with everything that he had said
    • authority of the Buddha lived in the hearts of his pupils and
    • successors down the centuries. Everything the Buddha had said
    • that the words of the Buddha sounded like a message from
    • cosmic existence had flashed up in the soul of the Buddha,
    • the pupils and successors of the Buddha, the holiness and
    • concerned it was almost contemporary with the event of Buddha
    • entitled to draw a parallel between Socrates and the Buddha.
    • Socrates and the pupils and disciples of the Buddha. When we
    • consider the fundamental difference between the Buddha and
    • the way the Buddha walked with his pupils, there is
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  • Title: Gospel of Mark: Lecture 5
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    • mankind, the Buddha and Socrates, both of whom lived several
    • remarked that the Buddha represented something like the
    • Buddha stands in the fifth or sixth century before the
    • more clearly how far the Buddha represented the great
    • centuries before the Buddha, but that is not the issue here.
    • and the being of the Buddha to affect us, the more clearly do
    • by the Buddha appears in an even brighter light, whereas with
    • Buddha, as we wish to demonstrate in a moment, in a certain
    • comes the Buddha. In what sense is the Buddha, if we may so
    • relation does the Buddha stand to Krishna?
    • the Buddha. How does he speak of the marvels of the world
    • Krishna.” Buddha's teaching in these later centuries
    • In this respect the Buddha seems to us like the last
    • And if the Buddha himself had spoken of Krishna, how would he
    • The Buddha
    • that the Buddha could have spoken, “I have come after
    • but he did not say, as the Buddha could have said, “I
    • successor of Krishna is the Buddha, and John the Baptist is
    • Buddha. Then we have the other comet pointing forward, with
    • Buddha as the successor of Krishna, and John the Baptist as
  • Title: Gospel of Mark: Lecture 7
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    • Buddha could not arise in such souls. The Buddha mood would
  • Title: Gospel of Mark: Lecture 8
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    • same picture as was spoken of in relation to the Buddha, who
    • say it was possible to receive enlightenment as the Buddha
    • Buddha had received his enlightenment.
    • for them, that the Buddha was still able to find fruit on it.
    • that the Buddha had received from the Bodhi tree when he gave
    • place of that scene of world history when the Buddha sat
  • Title: Gospel of Mark: Lecture 10
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    • no one has ever been able to answer. Buddha, Christ,
    • higher than Buddha, Christ, Socrates and the rest, nor that
    • about Krishna or the Buddha.
    • the life of the Buddha we shall reach the point described in
    • Christ. At this point the Buddha's life has come to its final
    • comparison between the lives of Christ and the Buddha. And in
  • Title: Okkulte Untersuchungen: Vortrag I: Untersuchungen uber das Leben Zwischen Tod und Neuer Geburt
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    • großen Buddha in der vorchristlichen Zeit. Sie finden,
    • wenn Sie die Lehren des Buddha im Ernst betrachten, nirgends
    • in der Nirwanalehre eine wirklich negative. Buddha verlangte
    • Welt; aber in der ganzen Buddha-Lehre finden Sie keine
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • advent of the great Buddha in pre-Christian times. A careful
    • examination of the teachings of Buddha will not reveal any real
    • Nirvana, and yet it is true that Buddha demanded of one who sought
    • attachments to the physical world. But in the whole of Buddha's
  • Title: Okkulte Untersuchungen: Vortrag: Die Neuesten Ergebnisse Okkulter Forschung uber das Leben Zwischen Tod und Neuer Geburt
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    • solchen Geiste geschehen wie dem Buddha nach seiner letzten
    • nicht wahr: Der Buddha hat als Gautama die letzte Inkarnation
    • mehr als Buddha zu inkarnieren —, er hat nur geistig
    • ein noch späteres Hereinwirken des Buddha auf die Erde
    • Buddha geistig in einem Schüler, nämlich in einem
    • achten Jahrhundert also ein Schüler des Buddha und hat
    • kann man seine Gemeinde nicht von Anhängern Buddhas
    • Anhänger Buddhas, die anderen Christen waren. Das ist eine
    • ein Schüler Buddhas war, des geistigen Buddha. — Wo
    • ist aber der Buddha selbst, wo ist er, der als Gautama gelebt
    • eigentümliche Erlösung der Marsleute hat Buddha
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • world. What has happened to Buddha since his last earthly
    • incarnation? I have mentioned this on previous occasions. Buddha
    • worked since on another occasion when he did not incarnate as Buddha,
    • another influence of the Buddha on the earth. During the eighth
    • century at a Mystery Center in Europe on the Black Sea, Buddha lived
    • incarnation a pupil of Buddha and absorbed all the qualities
    • Buddha, except that the ones were disciples of Buddha and others were
    • he was a pupil of Buddha, of the spiritual Buddha. But where is
    • the actual Buddha, the one who lived as Gautama? He became for
  • Title: Okkulte Untersuchungen: Vortrag I: Das Leben Zwischen dem Tode und Einer Neuen Geburt
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    • worden. Und wenn etwa der Buddha-Bekenner sagen wollte: Du
    • stellst das Christentum über das Buddha-Bekenntnis, weil
  • Title: Okkulte Untersuchungen: Vortrag: Einiges \über die Technik des Karma Im Leben Nach dem Tode
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    • Buddha-Religion enthalten ist. Die Bekenner reden von der
    • Hinduund der Buddha-Religion in besonderen Egoismen, und wenn
  • Title: Okkulte Untersuchungen: Vortrag I: Die Kosmische Seite des Lebens Zwischen Tod
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    • als der Buddha, von dem wir wissen, daß er als Gautama
    • Buddha zum letzten Mal verkörpert war. Er wirkte dennoch
    • großen Lehrers, des Buddha, werden können. Das
    • Buddha, der ohnedies seine letzte Erdeninkarnation durchgemacht
    • für den Mars der Buddha etwas Ähnliches vollbracht,
    • und was in seiner Wesenheit lag, hat dazumal der Buddha durch
    • des Mars umgewandelt. Für den Mars ist der Buddha der
    • ihn. Sie brauchen sich nur zu erinnern, wie der Buddha
    • gebracht: der Mars wird von der Wesenheit des Buddha
    • aus auf die Mars-Sphäre die Friedenssubstanz des Buddha
    • die Aussendung des Buddha konnten die Menschenseelen zwischen
    • dem Buddha—Franz-von-Assisi-Element. Zwischen Tod und
    • Sphäre des Buddha in dem Leben zwischen Tod und neuer
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • than the Buddha, who we know was incarnated for the last
    • time as Gautama Buddha. Nevertheless, he continued to be active
    • the Buddha. Thus every human being must be able to feel even if
    • the sixteenth and seventeenth centuries, the Buddha who
    • speaking quite correctly: At that precise time the Buddha
    • Mars, and was part of its essence, that very thing the Buddha
    • and essence of Mars. For Mars, the Buddha has become the great
    • how the Buddha arose to the point of expounding the doctrine
    • of the Buddha. As on earth the substance of the Christ has
    • of the Buddha flows into the Mars-sphere, and since then is in
    • consequence of the sending of the Buddha, human souls could
    • occur on earth, — they are permeated by the Buddha
    • on earth. The human soul by experiencing the sphere of Buddha
  • Title: Okkulte Untersuchungen: Vortrag: Die Mission des Erdenlebens als Durchgangspunkt fuer das Jenseits
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    • Nehmen wir einmal ein Beispiel: Gautama Buddha. Er war eine
    • Bodhisattva-Würde zur BuddhaWürde. Das heißt: er
    • ist ein Buddha geworden, und ein Buddha braucht sich nicht mehr
    • Gautama-Buddha hat also dazumal sein letztes Erdenleben
    • Gautama Buddha in Berührung gekommen sind, können
    • Buddha, etwa wie das eines Schülers zum Lehrer,
    • Gautama Buddha auf Erden ein Verhältnis gewonnen haben.
    • geistigen Welt so ohne weiteres mit dem Gautama-Buddha, mit der
    • Seele, die damals im Gautama Buddha verkörpert war, in
    • Berührung kommen. Nur, in bezug auf den Gautama-Buddha
    • eine gewisse Berührung gekommen ist. Denn der Buddha hat
    • Buddha war und nicht mehr zurückzukehren brauchte zur
    • Regionen aus wirkte die Wesenheit des Gautama-Buddha herein in
    • das Erdendasein. Wir wissen, daß der Gautama-Buddha seine
    • übersinnliche Wesenheit des Buddha in den Astralleib des
    • in Verbindung mit der Seele des Gautama-Buddha konnten nur
    • der Buddha zugehörte oder besser gesagt die Seele, die
    • einstmals in dem Buddha verkörpert war. Es ist in einer
    • der Buddha; und ein treuergebener Schüler des Buddha war
    • höheren Fähigkeiten mit dem Gautama Buddha, auch noch
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  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • Let us take the example of Gautama Buddha. He was that human
    • bodhisattva to that of Buddha. This means that he became a Buddha and
    • Buddha thus accomplished his last earthly life. A considerable number
    • spiritual world. The connection to Gautama Buddha, which bore the
    • humanity never made a connection with Gautama Buddha on earth. These
    • world with the being of Buddha, with the soul of the one who was
    • incarnated as Gautama Buddha. For Gautama Buddha what may be called a
    • The Buddha has had a special destiny since he rose to buddhahood and
    • sphere. We know that the being of Gautama Buddha radiated into the
    • being of Buddha streamed into the astral body of the Luke Jesus
    • super-sensible hierarchy of whom Buddha, or more accurately, of whom
    • the soul that had been incarnated in Buddha, was one. The pupils in
    • by teachers who work only from the spiritual world. Thus Buddha
    • Gautama Buddha after the Buddha was able to work down from the
    • The exception that we have just considered in relation to the Buddha
    • meet the Buddha after death. For the position of this being is a
    • from higher realms at the time of Golgotha, so Buddha appeared on
    • Mars during the Mars crisis of the seventeenth century. After Buddha
    • The Buddha wandered away from earthly affairs to the realm of Mars.
    • Buddha accomplished a Buddha crucifixion there. The Buddha Mystery on
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  • Title: Okkulte Untersuchungen: Vortrag: Vom Durchgang des Menschen Nach dem Tode Durch die Sph\ären des Kosmos
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    • Buddha. Wir haben hervorgehoben, daß die Entwickelung
    • dieses Buddha sich so vollzogen hat, daß er ein
    • Buddhawürde erhoben worden ist, die ihn dazu bestimmte,
    • daß der Buddha dann in der späteren Zeit aus der
    • Weise hat dieser Buddha noch, ohne daß er sich im
    • annehmen. So war der Buddha Lehrer in einer solchen
    • Assisi ein BuddhaSchüler war. Da sehen wir also, wie der
    • Buddha auch später noch nach dem Mysterium von Golgatha
    • der Buddha zurück von dem Erdenleben, und da vollbrachte
    • dann der Buddha für den Mars ein ähnliches Ereignis,
    • Jahrhunderts wurde der Buddha der Mars-Erlöser, das
    • Buddha-Impuls auf dem Mars ebenso zu finden, wie seit dem
    • Golgatha der Fall ist, war das Buddha-Schicksal auf dem Mars,
    • wirken hatte der Buddha auf dem Mars. Und für den
    • sozusagen innerhalb des Erdendaseins der Buddha aufgestiegen
    • nachdem er fünfzig Jahre als der Buddha auf der Erde
    • gelebt hat — eben zur Buddhawürde erhoben —,
    • Äußeren ist wie eine Manifestation des von dem Buddha
    • der Buddha-Entwickelung innerhalb seines Erdendaseins. Es ist
    • Jahrhunderts der Buddha auf dem Mars ankommt mit all der Summe
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  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • personage Gautama Buddha. He was a Bodhisattva until in the
    • twenty-ninth year of his life he rose to the rank of Buddhahood and
    • on the Buddha still worked into the earth sphere from the spiritual
    • who no longer, or never, descend into a physical body. The Buddha
    • fact that Francis of Assisi had been a pupil of Buddha.
    • Here we see how the Buddha continued to work from spiritual heights
    • Then, in the seventeenth century, the Buddha withdrew from earthly
    • beginning of the seventeenth century the Buddha became the redeemer,
    • then the Buddha impulse is to be found on Mars, as the Christ impulse
    • The destiny of the Buddha on Mars was not death as in the Mystery of
    • the aggressive, warlike element on Mars. It was Buddha's
    • two collateral events. The Buddha had risen to the highest point
    • attainable in his earthly existence, to the rank of Buddhahood, and
    • had lived on earth as the Buddha for fifty years. Then in his
    • manifestation of the breath of peace emanating from the Buddha, bears
    • powers of peace and love, the Buddha went to Mars in order that those
    • When a soul passed through the Mars sphere in times before the Buddha
    • Since the Buddha Mystery a soul undergoes essentially different
    • life between birth and death to follow Buddha in the way that men
  • Title: Okkulte Untersuchungen: Vortrag: Erg\änzende Tatsachen \über das Leben zwischen Tod und neuer Geburt
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    • Wenn man als Seher auf das Buddha-Leben hinblickt und es
    • klarer, was der Buddha war. Mit dem Christusleben ist es nicht
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • When the seer looks at the life of the Buddha and then follows it
    • nature of the Buddha. This is not so with the life of Christ. The
  • Title: Okkulte Untersuchungen: Vortrag: Das Leben Nach dem Tode
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    • bis sie zum Buddha-Dasein aufgestiegen sind. Solange ein
  • Title: Life Between ... XVI: Life After Death
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    • earth until they have ascended to the rank of buddhahood. As long as
  • Title: Between Death and Rebirth: Lecture Five
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    • on the subject of Christian Rosenkreutz and Gautama Buddha:
    • Earth is the deed of Gautama Buddha, the founder of a different
    • of as the Buddha life, Gautama Buddha rose in his twenty-ninth year
    • from the rank of Bodhisattva to that of Buddhahood. We are aware of
    • Sermon at Benares, the first great accomplishment of the Buddha who
    • to the rank of Buddhahood. The Eastern teaching — which does
    • of Buddhahood, he need not henceforward incarnate on the Earth in a
    • on Earth for the last time as Gautama Buddha has since then been
    • have also spoken of a significant deed of the Buddha, a deed that was
    • peace which then rang out was the contribution of the Buddha from
    • spiritual heights to the Mystery of Golgotha. The Buddha united with
    • subsequently to be wrought by Christ Jesus. The Buddha spoke at the
    • Thereafter the Buddha continued to be active in the
    • mention must be made of his further activity. The Buddha was no
    • spoken of as Gautama Buddha. And in the seventh/eighth century after
    • the Buddha, in his true nature, was in no way concerned with
    • the general tone and character of what the Buddha imparted in the
    • Christian form. It may truly be said that when the Buddha had become
    • his soul the teaching which the Buddha gave at that time but which
    • that being who had been a pupil of the Buddha and Christ, who had
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Six
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    • the mission of Buddha in the Mars sphere referred to in the preceding
    • relationship between Christian Rosenkreutz and Buddha. This
    • was done because since the time indicated then, the Buddha has been
    • experience connected with Buddha in the form that is right for the
    • Gautama Buddha. Genuine enlightenment about the being of man and his
    • Mars being delegated by Christian Rosenkreutz to Buddha. This Mystery
  • Title: Between Death and Rebirth: Lecture Seven
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    • significance in man's life after death. The effect of the Buddha's
    • the Buddha's influence in the Mars sphere during their life between
    • assume importance, the Buddha-realm was established in the Mars
    • between death and rebirth man passes through this Buddha-realm on
    • Mars. Christian Rosenkreutz had entrusted to Buddha a special
    • experience that is possible for man as a pupil of Buddha in the Mars
    • sphere. Here on Earth, men can now be pupils of the Buddha in the
    • rebirth Buddha unfolds what has developed from the teaching he gave
    • to incarnation. Thus the doctrine preached by Buddha on Earth
    • of existence. In this advanced form, Buddha's teaching is right for
    • the period between death and rebirth. The Buddha himself appeared in
    • sphere, enabling them there to receive the Buddha's advanced
    • now the Buddha's task gradually to transform these warlike traits in
    • counterbalance to public opinion; and this is provided by Buddha's
    • the Buddha-stream through which man passes between death and rebirth.
    • pupil of Buddha in the life between death and rebirth reveals itself
    • later life of which I have spoken. When a seer speaks of Buddha
    • today, he knows that Buddha has faithfully adhered to what his
    • of life the gift of the Buddha to man becomes an effective influence.
  • Title: Between Death and Rebirth: Lecture Nine
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    • in the physical body on Earth. Relationship with the Buddha can be
    • said here at Christmastime (in Lecture Five) about the Buddha and his
    • human souls on the Earth who were able to contact the Buddha
    • inspirations received from the Mysteries. But because the Buddha was
    • with the Buddha, we can establish a relationship with him in the life
  • Title: Between Death and Rebirth: Lecture Ten
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    • the Mars region and the mission of Buddha (Lecture Five). At the
    • age the Buddha was transferred to this same region, the Mars region.
    • Half a millennium before the Mystery of Golgotha, the Buddha
    • Buddha-impulse and the reflection of this on Earth was the absorption
    • understood, and how the Buddha-impulse as a cosmic happening is
    • you will realise that the Buddha-impulse has its place in the lowest
    • our time as the Buddha-impulse in the Mars region — is
    • put it today, receives the Buddha-impulse, it frees itself from
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • the individuality of Gautama Buddha, something had lived which could
    • year of his life as Gautama Buddha, he was able to rise from
    • Bodhisatva to Buddha, was able to rise in such a way that he need
    • feel what speaks out of the Buddha, can feel all that first came about
    • Bodhisatva to the Buddha has such an effect that the unprejudiced mind
    • of the Christ and that of the Buddha.
    • Buddha rose from a Bodhisatva to a Buddha with the forces which cause
    • which is a consequence of many incarnations, as happened to Buddha
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • Krishna; second, the Buddha religion, leading back to Buddha; third,
    • to Buddha, and that with this rising to Buddha there is given in this
    • “When the Bodhisatva becomes Buddha in a human incarnation, then
    • this incarnation which the Buddha has to go through on earth is the
    • were asserted that the Buddha would return again in a fleshly body.
    • Such an adherent of the Buddha would be deeply distressed, if anyone
    • Buddha could again at some time appear upon the earth in a physical
    • became a Buddha has since that time reached spiritual heights from
    • Buddha could reappear in a physical body. Genuine knowledge will
    • and rose to Buddha reached therewith a height of human development
    • Buddha will no more return to the earth, just as it seems to me
    • fitting that you know that the Buddha cannot return, so I as a
    • same care, as are used in examining the life of Buddha or of another
    • Buddha no expectation of further physical incarnations. Thereby we
    • who said to him that the Buddha could appear in a fleshly body:
    • Buddha is” so would the Buddhist who had grasped the true heart
    • believes that the Buddha would appear in a fleshly body.” What
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • to talk sense about Buddha, just as those with a Christian bias will
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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    • hatte, in der ihm Buddha wie in unmittelbarer Gegenwart
    • erschien. Ja, der Buddha erschien dem Jesus von Nazareth
    • den Essäern. Und man kann sagen, daß in jener Zeit zwischen Jesus und Buddha ein
    • Jesus von Nazareth von dem Buddha,
  • Title: Fifth Gospel (1950): Lecture IV
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    • Nazareth was as if transported, in which the Buddha appeared to
    • him as a real presence. It was indeed so: the Buddha appeared
    • converse took place in the Spirit between Jesus and Buddha. It
    • discourse with Buddha in the Spirit, Jesus of Nazareth became
    • aware of words coming from the Buddha, somewhat to this effect:
  • Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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    • visionären Gespräch mit dem Buddha: Es können
  • Title: Fifth Gospel (1950): Lecture V
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    • converse with the Buddha in a vision: that it is neither
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Berlin, 4. November 1913
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    • mit der Seele des Buddha. Viel
    • Ähnlichkeit mit dem, was der Buddha auf die
    • dem Buddha gegenüberstehen und vernahm, von dem Buddha sich selber gesagt: Auf dem
    • des Jesus von Nazareth, wie der Buddha eine Lehre
    • Intimsten bekennen können. Denn wie hätten Buddha und
    • nun von Buddha, daß seine Lehre
  • Title: Das Fünfte Evangelium: Erster Vortrag, Hamburg, 16. November 1913
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    • er in der Umfriedung der Essäer ein visionäres Gespräch mit Buddha gehabt.
  • Title: Das Fünfte Evangelium: Erster Vortrag, Stuttgart, 22. November 1913
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    • mit dem Buddha hatte, dessen Gemeinschaft, engere Gemeinschaft ja viel Ähnliches hatte mit
    • Jahrhunderte älter war — , daß ihm der Buddha
    • sagt: Der Buddha eröffnete dem Jesus, daß mit
    • Buddhamönche herumgehen können, wenn
    • wenn die verantwortliche geistige Macht, wie hier der Buddha,
  • Title: Das Fünfte Evangelium: Fünfter Vortrag, Berlin, 13. Januar 1914
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    • Buddha sehr wohl den Menschen bemerkbar gemacht; daher
  • Title: On the Fifth Gospel: Lecture X
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    • Buddha's teachings emphasise this very clearly for they
  • Title: Das Fünfte Evangelium: Sechster Vortrag, Berlin, 10. Februar 1914
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    • Unterschied zwischen der Buddha-Offenbarung und der
    • Christus-Offenbarung, daß die Buddha-Offenbarung
  • Title: On the Fifth Gospel: Lecture XI
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    • characteristic difference between the Buddha
    • Buddha revelation was given to human beings not destined
  • Title: Va: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • change in the function of the Buddha.
  • Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • Buddha passed through. The puerile objections which are now being made
    • Bodhisattva who was born as Gautama Buddha and have shown that for us
    • it is truth that he became ‘Buddha’. We have followed his
    • Bodhisattva becomes a Buddha, then his Angel is, as it were, set free.
  • Title: Spiritual/Physical: Lecture II:
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    • religions appeared in antiquity, Laotze, Zarathustra, Krishna, Buddha,
  • Title: On the Meaning of Life: Lecture 1
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    • the mouth of its own founder. You all know the story of the Buddha,
    • Bodhisattvas and his Buddhas. If you keep in view how little it
    • son of King Sudhodana. He was Bodhisattva and became Buddha. The name
    • Buddha, however, is given to many, because they passed through many
    • higher stage, that of Buddhahood. The name Buddha is a generic name.
    • for me the highest is the Buddha.” Or whether the adherent of
    • beings, who ascend to Buddhahood, but they are inferior to the
    • in the East the Buddha is spoken of, it is understood that the
    • designation “Buddha” is an honourable title which may be
  • Title: Spiritual Foundation of Morality: Lecture II
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    • great and mighty individuality of Buddha. We also know that Buddha
    • became a Buddha in the incarnation of which we are usually told and
    • represents the stage next below Buddhahood. Through the fact that
    • this development of the Bodhisattva up to Buddha, there was something else
    • Bodhisattva and then risen to the rank of Buddha, when it became
    • Buddha had to dwell for the last time in a physical body on earth.
    • Thus he who is raised from Bodhisattva to Buddha enters into an
    • individuality of Buddha has only worked down from spiritual heights
    • Buddha relating to the equality of man was especially acceptable to
    • highest ideal that part of the teaching of Buddha which we have just
    • Christianity to throw new light upon what Buddha had given to
    • this way they came to know Buddha. Thus, these occult pupils learned
    • to know Buddha face to face, if one may so speak of his spiritual
    • the secrets of Buddha and all that he wished to have accomplished.
    • possessed the impulse to carry the teaching of Buddha everywhere,
    • Buddha-impulse, became the teachers of the equality and brotherhood
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • mighty individuality of Buddha. We also know that Buddha became
    • a Buddha in the incarnation of which we are usually told and
    • which represents the stage next below Buddhahood. Through the
    • Buddha, there was something else of which we must not lose
    • rank of Buddha, when it became Buddha had to dwell for the last
    • Bodhisattva to Buddha enters into an incarnation which for him
    • that the individuality of Buddha has only worked down from
    • out that the portion of the great teaching of Buddha relating
    • teaching of Buddha which we have just described, and through
    • throw new light upon what Buddha had given to humanity. If I
    • Buddha. Thus, these occult pupils learned to know Buddha face
    • this world they learned all the secrets of Buddha and all that
    • Buddha everywhere, although his name was not mentioned in
    • Buddha-impulse, became the teachers of the equality and
  • Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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    • aura of the other boy was illumined by the forces of the great Buddha.
  • Title: Lecture: The (Four) Great Virtues
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    • The Buddha as Tree of Wisdom (sandstone relief from Bharhut,
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • the writings of Gautama Buddha you will see that what is said
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • Gita spoke or as Buddha spoke in his time; that person would
  • Title: Lecture Series: St Augustine, St Simon and Auguste Comte
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    • think how, 600 years before the Mystery of Golgotha, Buddha,
    • Buddha, that suffering must be overcome, A means must be found
    • which Buddha turns, in order to come to something which for
    • Mystery of Golgotha, there is this Buddha symbol, this turning
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Mystery of Golgotha, Buddha, who stands ever in the evolution
    • suffering.” It becomes an axiom with the Buddha, that
    • turn away from death. The corpse is that from which Buddha
    • Mystery of Golgotha, there is this Buddha symbol, this turning
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • Just think what impression a Buddha had, for example, on
    • popularity of Buddha with the popularity that a Goethe
    • so many other spiritual heroes; Buddha was only one.
  • Title: Social Life: Lecture II
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    • former religious founders, such as Christ and Buddha, none of
  • Title: Festivals/Easter IV: Spirit Triumphant
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    • fell from the Buddha's lips as long before the Mystery of
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • Buddha, who gradually became an object of veneration on the part
    • of a large community. We see Buddha abandoning his home and going
    • The corpse has a discouraging, frightening effect on Buddha. And
    • The sight of the lifeless body was the true reason why Buddha
    • from which Buddha fled.
  • Title: Mans Life on Earth: Lecture III
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    • at the characteristic posture of a Buddha, — or of any wise man
    • always and exclusively the Buddha posture when they set out on the
    • — we see it demonstrated in the posture of the Buddha. Then, in
  • Title: Planetary Spheres: Lecture III
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    • at the characteristic posture of a Buddha, — or of any wise man
    • always and exclusively the Buddha posture when they set out on the
    • — we see it demonstrated in the posture of the Buddha. Then, in
  • Title: Mystery Trinity: Part 2, Lecture IV
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    • look at the Buddha posture or at the posture of any sage whatsoever
    • to acquire knowledge, humankind had been restricted to the Buddha
    • of the Buddha. Later people came to their cosmology by reading it out
  • Title: Supersensible Influences: Lecture II
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    • world: Buddha and Plotinus.
    • able to see into the spiritual world were Buddha and Plotinus —
    • visionary and a heretic, and Buddha, one of the three great figures
    • Nevertheless, Mager says of Buddha and Plotinus that their souls were
    • what the two valiant soldiers, Buddha and Plotinus, were able to
  • Title: Karmic Relationships, VI: Lecture I
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    • Alcibiades or Buddha. Spiritually, yes, it is the same Moon,
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • delivered a lecture cycle entitled “From Buddha to
    • from Buddha to Christ and to present Christ as the culmination of
    • “From Buddha to Christ”.
    • addressed the lectures “From Buddha to Christ”.
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • lectures had for title From Buddha to Christ, and in
    • them I tried to show the whole line of evolution from Buddha to
    • forms here the conclusion of this lecture-cycle From Buddha
    • Buddha, to Christ.
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • “From Buddha to Christ”.
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • From Buddha to Christ, as I mentioned before. Thereby
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • were to be found. Buddha's wheel of birth and death and the old
    • and I felt it necessary to announce my lecture “From Buddha to
    • first lecture, lecture cycle in fact, was entitled “From Buddha
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • always being quoted from Buddha and the old Oriental wisdom,
    • Genoa Congress From Buddha, to Christ. It must then
    • lectures, in fact) bore the title From Buddha to Christ.
    • Buddha to Christ. That was the straight line. But
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • to know which truth is the right one for the particular age. Buddha
    • Mystery of Golgotha. But Buddha, Pythagoras, Zarathustra and other
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • don't want to go further back — to Buddha, Elijah, John and
  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • reproductions of a picture he had painted. The subject was: Buddha under
    • — “Buddha under the Bodhi Tree” — could see
  • Title: Gegenwärtiges Geistesleben und Erziehung: Achter Vortrag
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    • erzählt werden kann, wie der Buddha die vier
    • wird, daß uns angedeutet wird, wie der Buddha, etwa sechs
    • Menschengestalt. Und so wie der Buddha in der toten
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • that the Buddha found the four great Truths, one of which awoke
    • thought, the Buddha had the vision of death. Six hundred years
    • human form on the Cross. And just as Buddha believed that in the
  • Title: Boundaries of Natural Science: Lecture VII
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    • this, for example, in the teachings of the Buddha. One need only read
    • who treasured editions of the Buddha's teachings in which the numerous
    • understanding of what the Buddha had actually intended. From this it
    • of Eastern man. If we simply take the Buddha's teachings word for word;
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • of the Buddha, with their many repetitions. I have known people
    • in the West who treasured those editions of the Buddha's sayings
    • of what the Buddha really meant. This shows that Western
    • Buddha's discourses, the meaning which we, as men of the West,
    • sayings of the Buddha are not comprehensible to people of our
    • modes, the individual listening to the wisdom of the Buddha
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • Buddha, with all their endless repetitions, have expressed the
    • Buddha, with the repetitions which only irritate people of the West,
    • system. When he gives himself up to the recurring phrases of Buddha,
    • the sayings of Buddha, for he lives in the breathing rhythm and his
  • Title: Apokalypse: Vortrag IV
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    • auch die Sendboten Buddhas verfahren, die heraufzogen nach dem
  • Title: Book of Revelation: Lecture Four
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    • absorbed. Buddha's messengers to Babylon and
  • Title: The Apocalypse: Lecture IV
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    • instance, Buddha's messengers went over to Babylonia and Egypt.
  • Title: Evolution, Earth, Man: Lecture V
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    • Buddha portrayed in this way. It was thus that the Indians had to
  • Title: On the Development of Human Culture: Lecture I
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    • embryo in the mother's womb. You can see the Buddha portrayed in this
  • Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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    • found in connection with Buddha and with the Christ.
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • of Buddha, to acquire with the aid of special postures and the
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • ceremonial. Even to-day you can find an indication of this in the Buddha
  • Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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    • point in evolution, but Buddha, Hermes, and the other great beings
    • We can see this clearly when we study the figure of Buddha, and we
    • must be quite clear as to what he was. What was Buddha, in reality?
    • is now a vessel for a higher being. Buddha became such a vessel for
    • appeared again as Buddha. Buddha and Wotan are even related
    • time continued in what the Buddha was able to announce. This is in
    • harmony with the fact that what the Buddha experienced is something
    • Much of the Wotan-being spoke in the Buddha. Hence it is that
    • Buddha-teaching. Among the Asiatic population there are races that
    • Buddha are especially serviceable to such peoples, and Buddhism has
    • with the innermost teachings of the Buddha. Buddhism could never
    • Buddha immediately reveals all that lies within it. If I were to
    • having unraveled the complications of the historical Buddha. Something
    • still lived in the Buddha. This is not only a being who came over out
    • a human Buddha. In addition to this something else was contained in
    • subconsciousness in the Buddha. But he could incarnate to live on the
  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
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    • only redemption will bring healing.” Thus did Buddha still
  • Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
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    • as the Buddha, and with the same mission. (It is possible to touch on
    • Anthroposophical Lodge.) Buddha, who mediated between our world and
  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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    • done. There may be some who say that in Buddha the highest summit was
    • reached, that Christ has brought nothing new since Buddha; but only in
    • they make any different statements regarding Buddha than those in the
    • Take a description of Buddha by one who accepts the standpoint of
    • that in Christ there is something which goes beyond Buddha. The
    • Eastern standpoint does not allow this. If it is said that Buddha is
    • The life of Buddha is not rightly understood when we read that Buddha
    • the position in which Buddha stood to his contemporaries. He had
    • Buddha the Dhyani-Buddha, the Adi-Buddha, and the human Buddha, this
    • what is regarded as the Dhyani-Buddha is nothing but the etheric body
    • of the historic Buddha that had been taken possession of by a God;
  • Title: Jeshu ben Pandira: Lecture I
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    • Buddha — that is, about 600 B.C. — has
    • nature of the Buddha.
    • Buddha lived as a prince in the Sakya family five centuries and a
    • the Buddha at that time had not already been a Buddha. Buddha,
    • been born in that age as Buddha. For Buddha does not signify
    • an individuality; Buddha is a rank of honor, This Buddha
    • was born as a Bodhisattva and was elevated to the Buddha in the
    • also — and then he became a Buddha. But the situation is such
    • twenty-ninth year of his life to the Buddha, the rank of the
    • rank of Buddha. The successor to the Gautama-Buddha-Bodhisattva was
    • rank of Buddha after 3,000 years, reckoned from the present time. In
    • Bodhisattva to a Buddha. He who has been incarnated nearly every
    • who is to become the Maitreya Buddha, changes greatly from epoch to
    • will the Bodhisattva we have mentioned become the Buddha, and his
    • He will be the One whom the ancients foresaw: the Buddha Maitreya, a
  • Title: Jeshu ben Pandira: Lecture II
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    • of human beings. Magic-moral power of the word. The Maitreya Buddha.
    • the preceding Bodhisattva became a Buddha, and who has, since that
    • a Buddha, and this Buddha will then be the Maitreya Buddha. A Bringer
    • words capable of doing this. Even the Maitreya Buddha could not do
    • although many incarnations will be needed for the future Buddha, yet
    • be experienced by the future Maitreya Buddha. But he experiences such
    • order to prepare the Maitreya Buddha. The rest of his life he then
    • of Maitreya Buddha, his “ego" will remain in him but will be
    • Bodhisattvas, Buddhas, Christ. I must say to myself: ‘To feel
  • Title: Introductory Lecture. Winter Session
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    • exist about the Buddha and the Bodhisattvas, but nobody has been
    • the Buddha. The attainment of Buddhahood, as everyone conversant with
    • life during which he has become Buddha, can never again appear on the earth.
    • When the Bodhisattva becomes Buddha he no longer returns to the Earth in an
    • Enlightenment and rose to Buddhahood, he “nominated” a
    • ascends to the rank of Buddha. It is known to every true disciple of
    • of Gautama Buddha under the Bodhi Tree, the Bodhisattva succeeding him
    • will attain to Buddhahood, and will appear as Maitreya Buddha —
    • again on the Earth, but will not rise to the rank of Buddha for
    • the Individualities of the Bodhisattva and the Buddha. The consequence
    • Matthew. A Bodhisattva-Individuality, the successor of Gautama Buddha,
    • to India and proclaim that the Buddha will incarnate again. He would
    • Buddha can never appear again in the flesh; you therefore understand
    • 17.9.11; Locarno, 19.9.11,Buddha and Christ. The
  • Title: The Forces of the Human Soul and Their Inspirers.
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    • “Bodhisattva” to that of “Buddha.” The Christian
    • son of King Suddhodana became the Buddha. The event could only take
    • Buddha and will not return in a physical body. The Christian respects
    • mankind, and that like the Buddha, He who was once incarnate in Jesus
    • Buddha, ascends into the spiritual worlds; the Buddhist who is also a
    • reincarnated Buddha, it would be an absurdity, and the Buddhist
  • Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • successive Earth-lives. The very name, “Gautama Buddha” is
    • indicative, for “Buddha” is not a proper name like
    • world of thought from which Buddhism has grown speaks of many Buddhas
    • Buddha” is a rank. Before “Gautama Buddha” the
    • royal son of King Suddhodana — became the “Buddha” of
    • which the rank of “Buddha” is attained Such an Individuality
    • characteristics of the Buddha, Buddhism rarely refers to “Prince
  • Title: The Mission of the Earth
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    • should have been living in China, the Buddha in India, the last
  • Title: Form-Creating Forces
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    • certain sense the Buddha forms an exception. We must reach the
    • the Buddha was that of a “Bodhisattva” who was born as the
    • Buddha, thereby attaining a height whence he need no longer return to
    • devolves upon an Individuality as sublime as the Buddha. The
    • Individuality who became the Buddha had been sent from the hosts of
    • of the Buddha, therefore, had been sent forth by Christ from the Sun
    • era, he was able to attain to the rank of Buddhahood before the coming
    • lectures.) The Buddha need not incarnate again in a body of flesh. It
    • Now let us think of this fact — that the Buddha was an emissary
    • the Buddha-life, of its fundamental character, and proceed as I did
    • myself. First, there came to me the occult knowledge: Buddha goes from
    • the beings of Mars. And now take the life of Buddha, and observe how
    • direction of concealing the doctrine of reincarnation; Buddha teaches
    • — beings whose redemption could be wrought by all that the Buddha
    • Buddha-life was a kind of preparation for a higher mission; that it
    • direct continuation. You may compare much in the Buddha-life with the
    • indications given. That Buddha is connected with Venus was known,
    • she writes: “Buddha=Mercury” — “Mercury,”
    • and reversed. “Buddha = Venus” would be the proper form. A
    • cosmic existence, so that a being like the Buddha can actually be
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • spiritual horizon which surrounded the great Buddha, out of which he
    • of Buddha brings very clearly before our eyes; for it relates, and
    • Sankhya philosophy. Buddha was born in the dwelling place of Kapila,
    • in Kapila Vastu, whereby it is indicated that Buddha grew up under the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
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    • when the Luke-Jesus appeared, because Buddha intermingled with the
    • astral body of the Luke-Jesus; Buddha, who had already lived in a
    • being who went through his last incarnation as Gautama Buddha and had
    • Luke-Jesus, Buddha revealed himself, as he had progressed up to the
  • Title: The Fifth Gospel: Lecture IV
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    • which the Buddha appeared to him directly. Yes, the Buddha
    • spiritual conversation took place between Jesus and Buddha.
    • Jesus heard that the Buddha said something like this: "If
  • Title: The Fifth Gospel: Lecture V
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    • during his visionary talk with the Buddha: Not all people
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • use of the imagination, but rather through Zarathustra, Buddha, or
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • such as Hermes, Zarathustra, Moses, Buddha, and Krishna.
  • Title: Roman Catholicism: Lecture I
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    • Christ is none other than the reincarnated Buddha, or Buddha
    • Pandira or Guatama Buddha.”
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • Buddha. It is a return to earlier conditions. This is shown
    • by the Buddha's whole posture, the crossing of the legs one
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • In Buddha's teaching
    • does Buddha give just this eightfold path as especially important for
    • Such a great initiate like Buddha does not speak out of a vaguely felt
    • -If he exercises the eight soul activities given by Buddha
    • the divine truth. If you study Buddha, if you penetrate the lofty
  • Title: Gospel of Matthew: Lecture IV
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    • Luke. The Mystery of Gautama Buddha, as given exoterically in
    • that he who seeks to become a ‘Buddha’ must in
    • individual known to history as the ‘Buddha’ had
    • he evolved from a Bodhisattva to a Buddha. There is a long
    • attained Buddhahood six hundred years before our era is
    • Bodhisattva to that of Buddha does not again incarnate in a
    • Buddha was manifest at the birth of the Jesus of the Gospel
    • attainment of Buddha-hood by the son of King Sudhodana must
    • Buddha-hood a successor always appears in his place. This is
    • Sudhodana when he was to attain the dignity of Buddha-hood,
    • then attained Buddha-hood; and the new Bodhisattva, who
    • the follower of Gautama Buddha we have to recognize the
    • Bodhisattva, son of Sudhodana, who later became Buddha. The
    • Christianity, springing from the successor of that Buddha. He
    • Maitreya Buddha, and who sent his messenger among the Essenes
  • Title: Gospel of Matthew: Lecture V
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    • Sudhodana became Buddha; and the other, his successor in this
    • Buddha as did his predecessor. This, the present Bodhisattva
    • will then be exalted to the dignity of Maitreya Buddha. In
    • teaching, but upon attaining Buddha-hood he ceases to descend
    • Gautama Buddha, who, in his last incarnation, was the son of
    • Gospel of Luke we explained what the next task of this Buddha
    • Buddha, who was then incorporated as far as the etheric body,
    • Buddha, this Being did not come again as a teacher, but was
    • teacher up to the moment he attains Buddha-hood, from then
    • Buddha entered the organism of the Nathan Jesus as described
    • it is to the Buddha's successor, the coming Maitreya Buddha,
    • destined to become the Maitreya Buddha, and whose influence
  • Title: Gospel of Matthew: Lecture VII
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    • through Gautama Buddha. This is usually given as: right
    • be said: before Gautama Buddha lived, human nature lacked the
    • of man's inner being. Before Gautama Buddha lived on
    • earth in his Buddha incarnation, the independent development
    • gradually be developed, a being like Gautama Buddha had to
    • the earth will be ripe for the reception of the next Buddha,
    • the Maitreya Buddha, who at the present time is a
    • exalted individual, in the personality of Gautama Buddha.
    • period of the influx of the Buddha impulse — it will
    • to what entered through the Buddha, but in an infinitely
  • Title: Gospel of Matthew: Lecture VIII
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    • Gautama Buddha (from the Bodhisattva who was destined to be
    • the Maitreya Buddha); and he gave the following teaching to
  • Title: Gospel of Matthew: Lecture X
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    • destined to be the Maitreya Buddha, he would recognize as his
    • the Maitreya Buddha is what might be called the new Essene
    • day appear as the Maitreya Buddha. This Bodhisattva will
    • who is to be the Maitreya Buddha; we know therefore that we
  • Title: Gospel of Matthew: Lecture XII
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    • with Buddha, Christ, and others. It became at last too much
    • way we must not look for the Buddha as he was six hundred
    • Buddha, and shone down into the astral body of the Jesus of
    • the Gospel of Luke. Here the Buddha is to be found, and here
    • Tibet to establish an orthodox teaching in the name of Buddha
    • at the very time when the actual Buddha had come down to
  • Title: Wonders of the World: Lecture 2
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    • thousand years the Maitreya Buddha will descend, and will speak to
    • the Maitreya Buddha will appear. What can be added as the
    • two thousand years ago the Buddha spoke of what was natural to the
    • the Maitreya Buddha will be able to proclaim everywhere what today
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • have frequently said that the words of Buddha, “Death is
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • significant expression in Gautama Buddha, also joined the one
    • who warm over the teachings of Buddha from 600 B.C.
    • of Buddha. He appeared in the secret schools of the ancient
    • initiation, how the stream of the Buddha flowed into Christianity.
  • Title: Esoteric Lesson: Berlin, 12-18-1906
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    • preparatory streams that brought Buddha, Zoroaster, Hermes and other
  • Title: Esoteric Lesson: Stuttgart, 8-5-'08
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    • that's rooted in the spirit. That's why they meant by Buddha sitting
  • Title: Deeper Secrets: Lecture II
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    • We see how these great Leaders, Buddha and Zarathustra, desired to bring
    • and Buddha could bring their offerings. The first offering was made
    • was made by the Buddha, in that he rayed forth his Nirmanakaya,
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
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    • are described. The lives of Orpheus, Pythagoras, Hermes, and Buddha
    • story of their life. The main thing about a Hermes or a Buddha was what
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Four
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    • We hear that Buddha had
    • whose task it was to spread the teaching of Buddha. We are told in a
    • physical body is being preserved until the day when the Maitreya Buddha
    • the teaching of the Maitreya Buddha? Through the fact that the redeemer
    • This disciple of Buddha
    • assumed a very high rank among Buddha's followers. According to
    • the legend he called together the first gathering after Buddha's
  • Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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    • a certain incarnation such a Bodhisattva becomes a Buddha. When a Bodhisattva has become a
    • Buddha — which he can do only on Earth — he has advanced so far that he need
    • really in mind when speaking of the Buddha is not so much the historical Buddha, the



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