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Query was: heaven

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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  • into those heavenly circles, but in quite a peculiar way; she has
  • one, that is, within, and one without in the heavens, two moons, of
• Title: Mission of Spiritual Science and Its Building at Dornach
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  • that the blue vault of heaven was the limit of space. Giordano Bruno
• Title: Lecture: Human Life in the Light of Spiritual Science
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  • beings belonging to the earth's environment, but linked to other heavenly
  • heavenly body which later became our earth.
  • heavenly body out of which the earth subsequently took form, that which is
• Title: Lecture: Human Life in the Light of Spiritual Science
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  • beings belonging to the earth's environment, but linked to other heavenly
  • heavenly body which later became our earth.
  • heavenly body out of which the earth subsequently took form, that which is
• Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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  • into those heavenly circles, but in quite a peculiar way; she has
  • one, that is, within, and one without in the heavens, two moons, of
• Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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  • but our idea, and that also the starry heaven is nothing else than our
  • people believe that the whole starry heaven and the sun surround them.
• Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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  • he says: the starry heaven is created by us. It is a reinterpretation of the
• Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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  • that is in the starry heaven is only my idea, but I do not recognise my own
• Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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  • of international trade and communication, penetrating the starry heaven with
  • are the poor in spirit; the kingdoms of Heaven are theirs.” If it is correctly
  • spirit, to the kingdoms of Heaven because of their simple hearts.
• Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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  • continue the earthly one. What they call heaven does not lie beyond the grave;
• Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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  • starry heaven down to the microscopic smallest particle of the body. This wise
• Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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  • the heavenly wisdom. Plato revered his great teacher Socrates particularly because
  • the heavenly spheres. — Such teaching is not a matter of external research,
  • soul in the same way as mathematics gets out the truth of the starry heaven
  • It comes from the heaven,
  • It rises to the heaven,
• Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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  • lives in the soul is of the same kind and being as God. Therefore, we call heavenly
• Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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  • heaven and hell as localities in space, but that they were something spiritual
  • spiritual. Also Dante did not imagine his hell and his heaven
• Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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  • the heaven, the earthly matters hardly touched him. In our time this Vedic view
• Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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  • is also able to take a photo of heavenly bodies which we cannot see.
  • It can give a scheme of the conditions of the heavenly bodies with the
  • way how the heavenly bodies hurry through space at a speed of which
  • we had no idea before. If the heavenly bodies pass us, we can see the
  • rest. Science has contrived to measure the movement of these heavenly
  • the realm of life, to the heavenly realm.
• Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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  • a thunderbolt from the heaven went before me and stood still luminously.
• Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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  • from it that I would like to call the heavenly spark which the human
  • described this bliss as the heavenly salvation. Hence, devachan also
  • appears with different religions as the so-called kingdom of heaven.
  • being spends in the heavenly world. You find it if you multiply the
• Title: Lecture: The Inner Development of Man
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  • the heavenly bodies in general. Thus, the overall outlook on the
• Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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  • the heavenly bodies generally. With it the big outlook presents itself
• Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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  • in Heaven to show the intention of his drama. The physical world
  • the words of the Prologue in Heaven Goethe describes the world
• Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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  • it is told that he had brought it down from heaven, and he was forged
• Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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  • Heaven this is devachan:
  • rising sun to the temple, so that it is illuminated with a heavenly
  • the queen and their companions appeared in heavenly shine in the twilit
• Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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  • and preserver of heaven and earth” setting up an altar. “Natural
  • to him like an image of heaven on earth. In the midst of this wonderful
  • from which a heavenly music issues forth. He has arrived at the region
• Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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  • what I say was still in connection with other heavenly bodies than it
  • another heavenly body which circles the earth today, with the moon.
  • assume as if a heavenly body hurries out of the other. However, it is
  • limitation does not take place if we speak of a heavenly body like the
  • long developmental states. These have been completed on other heavenly
  • heavenly bodies? All the abilities which the soul had acquired were
  • got down the fire from the heaven. This is the warmth of the human being
  • had to get down all remaining abilities from the heaven, too.
  • being in his pre-physical state on another heavenly body. Everything
  • heavenly body in two, so that at that time already a kind of invagination
• Title: Esoteric Development: Lecture VII: The Great Initiates
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  • for nothing does Goethe say, when guiding his Faust to heaven:
  • earth-planet lifts its gaze to the heavenly Kingdoms of the
• Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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  • says when he leads his Faust to the heaven:
  • planet faces the heavenly kingdoms of the universe.
• Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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  • away what he says: to me all power is given in heaven and on earth?
  • the certainty that “the second Adam” had come from heaven,
• Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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  • the “Prologue in Heaven” (see
• Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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  • can accept the words in The Prologue in Heaven (Faust
• Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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  • with his words in the Prologue in Heaven (Faust I). You
• Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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  • the higher heavenly world and have contact with the gods, with
• Title: Esoteric Development: Lecture I: Inner Development
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  • heaven.” This sentence can be understood only by he who
  • kingdom of heaven. Whether or not the subject of this veneration is
• Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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  • Himself in the Heavens.” This is what “Glory to God in the Highest”
  • harmony appears in the heights of heaven. Let us realize that the
  • and its glory in heavenly heights, when we look out upon the future of
  • Glory, revelation of the divine powers in the heights of heaven, and
• Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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  • separated, and that these heavenly bodies interrelated now
  • heavenly bodies are the bearers of spiritual beings.
  • should not say, glory to God in highest heaven — but God
  • is revealed in the heavens today. — This is the true
  • heavens, and if we know that the revelation of this harmony
  • revelation, at its splendour in the heights of the heavens, and
• Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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  • He directs his look up to the starry heaven and tries to fathom
  • the starry heaven, and a science divested of divine feelings
• Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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  • “The soul of man resembles water, it comes from heaven,
  • it rises to heaven, and it must descend back to earth, in
  • back to heaven and comes again in a new incarnation
  • it comes from heaven,
  • it rises to heaven,
  • all the heavenly bodies
• Title: Riddles of the World: Lecture XIII: Lucifer
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  • pointing us to the spiritual spheres of heaven.
  • He owes to this heavenly power;
  • But terrible this heavenly power is,
  • But terrible this heavenly power is,
• Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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  • are in the animal, in the crystal, in the starry heaven.
• Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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  • heaven, in the astral, and are essential. We call the fourth
• Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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  • heaven: “You are my beloved Son; in you I take
• Title: Lecture: Easter
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  • again begins to ascend in the heavens and the days lengthen,
  • appeared in the heavens and the physical world it
• Title: Riddles of the World: Lecture XXI: Paracelsus
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  • starry heaven, became engrossed in the construction of the
  • consider. Nothing is in heaven and on earth that is not also in
  • the human being, and God who is in heaven and on earth is also
  • that man suffers from cholera. For one part is from heaven, one
• Title: The Origin of Suffering
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  • dark spot in the starry heavens of the beauty of Greece could arise
• Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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  • the vault of heaven, when the sun rises in splendor, or the
• Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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  • of heaven in the beams of the early spring sun was especially
• Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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  • themselves they shall find the Kingdom of Heaven." No words
  • Heaven.”
  • what is here meant by heaven is something existing in an
  • unknown beyond. In those days heaven was understood to be
  • wherever man is. Where we are is where heaven is, that is,
  • is to attain his higher humanity. He will know that heaven is
  • recognizes the Truth when Christ says: “Heaven is in
  • the Kingdom of Heaven; it penetrates everything physical. As
  • heavenly world, resounds in the astral light.) In this world
  • themselves they shall find the Kingdom of Heaven.”
• Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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  • cells or not, whether in the remaining heavenly bodies the same
• Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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  • toward the sun or the heavenly forces. The plant turns its
• Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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  • heaven, I am an atheist. — This is the emotional adherence —
• Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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  • general: in order to illustrate the formation of a heavenly
  • the other heavenly bodies. On the sun itself, one has detected
  • emergence of the heavenly body. One completely ignores this
  • stiffened heavenly body, not the formative spiritual force. In
  • If we face the heavenly
• Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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  • He owes to this heavenly power,
  • But terrible this heavenly power is,
  • question has dressed itself in the words hell and heaven at
  • easily are ready with the concepts hell and heaven. They do not
  • something in their misery that one calls heaven and hell,
  • such ideas like heaven and hell in the souls and hearts of the
  • and evil, infernal and heavenly forces working in the human
  • the whole. We get to know the bright heaven in the light of
• Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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  • The Heaven
  • The Heaven
  • consideration of the concept “heaven.”
  • beings in the concept “heaven” even today; the
  • Everything that humanity has dreamt of a heaven or hell
  • supersensible heaven — and then he made clear that our earth is
  • applies to the other planets that the space is the heaven, and
  • that the soul does not need to be in another heaven, because we
  • are in heaven. Such persons do not understand much of the deep
  • the ideas of heaven and hell that he himself has formed stands
  • points to the heaven and asserts, there above lives God! Who
  • the concept of the “heaven.” Thus, the heaven is in
  • heaven, the supersensible existence be where we are also if the
  • heaven nowhere?
  • heaven. In the essays
  • “heaven” what Forel refused. Spiritual science only
  • supersensible world, the heavenly world, already within this
  • the heavens were nowhere found, does not know that he has to
  • search them not anywhere else; for the heaven is where we are.
  • spiritual science of the heaven, one speaks of it in this way
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• Title: Goethe's Secret Revelation: Lecture I
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  • earth and thinks at first they are falling from Heaven. She
• Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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  • At first, it believes that they fall from heaven. Then it
• Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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  • heavens...” One interprets these verses normally as a
  • way. — “This is the story of the heavens and of the
  • Lord God made the earth and the heavens” (Genesis
  • the story of the heavens and the earth after their
  • beginning God created the heavens and the earth” to the
  • of the second chapter on it is said: after the heavens and the
• Title: Goethe's Secret Revelation: Lecture III
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  • placed between heaven and hell. Thus the poem reaches an
  • ‘The Prologue in Heaven’ where God speaks with
  • stiffened dragon, showing how heaven and earth hang together, or as
  • it is expressed there: ‘How the spiritual forces of heaven
  • ‘Like heavenly forces rising and descending,
  •  From Heaven through Earth I see them pressing,
  • thing works and lives in another’ as heavenly powers rise and
  • ‘Prologue in Heaven:’
  • ‘Prologue in Heaven.’ We shall also see the way in
• Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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  • a human being faces us now who is put between heaven and hell, and
  • Prologue in Heaven,
  • from the universe, or how heaven and earth are connected, with
  • other words, as one reads there: “How the heaven's
  • Lo! heavenly forces rise, descend,
  • works and lives in the other how heavenly forces rise and
  • Prologue in Heaven:
  • Prologue in Heaven.'However, we still want to see how Goethe knows to
  • the hosts of heaven come
• Title: Goethe's Secret Revelation: Lecture IV
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  • spiritual world in the ‘Prologue in Heaven,’ in
  •  The deeps with heavenly light are penetrated;
  • the rescued soul rises to heaven, was very difficult to do, and
• Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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  • Prologue in Heaven
  • but still the heavens' brightness penetrates their depths,
• Title: Lecture: Isis and Madonna
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  • earthly but a heavenly home. It was thought that the ennobled,
• Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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  • homeland, and this has a heavenly one.
• Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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  • sees the star-spangled heaven. We can imagine the object
• Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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  • morning and passed across the heavens, just as it does today. That which
• Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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  • the earth or the heavens. But from studying human nature, we learn also that
  • heavens in their endless glory and our reverence goes out to all that lies
• Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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  • Heaven-sent,
• Title: Lecture: Buddha and Christ
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  • the Kingdom of Heaven.’ Here it is not only said ‘blessed
  • Heaven.’ What does that mean?
  • of Heaven is at hand!’ That means: ‘The knowledge of the
• Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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  • within themselves the kingdom of heaven.” It is not said only
  • “theirs is the kingdom of heaven.” What does that mean? We can
  • to the new. When John the Baptist proclaimed “The Kingdom of Heaven is
• Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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  • natural to wonder whether that other heavenly luminary, the moon, might not
  • of the heavenly bodies on one another. He said to himself: When I look at the
• Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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  • only then can we hope that we shall be “on Heaven's way.”
  • hold sway in you, you will tread the heavenly way to the divine-spiritual
• Title: Lecture: Prayer
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  • majestic cathedral a prayer in stone towers heavenward.
• Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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  • expressed in stone and reaching heavenwards?
• Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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  • Purgatory and Heaven — the worlds which lie behind our physical
• Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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  • prospect of the habitability of other heavenly bodies and of
  • talk of a “life on other heavenly bodies” et
  • also on the most distant heavenly bodies, so that one was
• Title: Lecture: The Human Spirit and the Animal Spirit
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  • to the heavens in the symmetry and equipoise of the gigantic cupola
• Title: Lecture Series: The Secrets of Sleep
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  • the starry heavens above me and the moral law within
  • starry heavens have not originated from nothing, but have
  • as much admiration as he does at the starry heavens.
• Title: Lecture: The Spirit in the Realm of Plants
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  • was that this inner element draws out of heavenly space, with which
• Title: Lecture: Zarathustra
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  • describing an apparent circle in the heavens, in the sense of our
  • beginning of Faust, in the Prologue in Heaven: —
  • as stars in the heavens of Life Eternal. May it be vouchsafed to
• Title: Turning Points: Lecture 1: Zarathustra
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  • fact was regarded as a sign traced in the heavens indicating in
  • in the ‘Prologue of Heaven’:
• Title: Lecture: What Has Geology to Say About the Origin of the World?
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  • influences of the heavens are weaving more closely about me, I
  • spirit we rise to heavenly heights — that in the course of
• Title: Lecture: Hermes
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  • of certain occurrences in the Heavens. This is not the case. Rather
  • me” — men reached out to the script placed by heavenly
  • positions of the Heavenly Bodies, images of their own super-sensible
  • Heavens; he used the relationships of the other starry bodies to
  • writing were derived from processes taking place in the Heavens.
  • of the alphabet were in this sense derived from the Heavens.
  • Hermes had himself been taught by the Powers of the Heavens and that
  • heavenly activities as expressed in the stellar script. This script
  • stellar script in the Heavens and when Sirius, the Dog Star, was
  • in the year 1322 before our era, were looking up to the Heavens. He
  • one thousand, four hundred and sixty years that the heavenly
  • watchful Powers of Heaven. Hermes was not only a great Teacher, but a
• Title: Turning Points: Lecture 2: Hermes
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  • with the heavens, and this is not true. We must go far back to
  • which is written in the firmament by the heavenly bodies, and
  • these two heavenly bodies which appear so full of mystery in the
  • with reference to the Sun and Moon, so were other heavenly bodies
  • positions of the heavenly bodies, and thus create an universal
  • of the Heavens, as manifested in spiritual symbols, that the old
  • From the movements of the heavenly bodies and the
  • down to earth from the vault of heaven.
  • heavens, prompting him with counsel concerning that activity
  • adjured them to look up to the heavens, there to seek guidance
  • Stellar Script which was written in the canopy of heaven. When
  • B.C. an Egyptian looked up into the heavens, there, at that
  • of life, and also in our study of the heavens. We regard the
  • inspired by the ever vigilant heavenly powers, and in the souls
• Title: Turning Points: Lecture 4: Moses
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  • down as lightning from Heaven, of the words: — “I AM AN
• Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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  • the starry heaven, which speaks so deeply to our mind if we
  • the attraction of the heavenly bodies and the atoms. He showed:
  • molecules exercise attraction just like the biggest heavenly
  • it like at the movements of the heavenly bodies, and if we
  • the single heavenly bodies into space to the other heavenly
  • This pressure which as it were the heavenly bodies send into
  • which are pushed off by a heavenly body. Arrhenius now tries to
  • heavenly body could push seeds of living beings to the other by
  • calculation only that life was carried from one heavenly body
  • to the other heavenly body by the radiation pressure. One could
  • heavenly bodies. — Besides, it does not issue a lot. For,
  • question of the origin of life to other heavenly bodies? There
  • heavenly bodies. Generally, these matters can show how
  • one heavenly body to the other. This shows that in the present
  • that the astronomer studying the heavenly bodies is urged to
  • as these three heavenly bodies relate to each other. If we want
  • We receive spiritual causes for the movements of the heavenly
• Title: Turning Points: Lecture 5: Elijah
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  • when the Lord would take up Elijah into heaven by a whirlwind,
  • whirlwind into heaven’ (II Kings, ii, 11), and the mantle
  • merely states that Elijah ascended into heaven (II Kings, ii,
• Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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  • vault of heaven, and we recognise that the blue vault of heaven
  • is no blue vault of heaven, but you yourself whose faculty of
  • vault of heaven. In truth, it extends into the infinite, and
• Title: Lecture: Prophecy -- Its Nature and Meaning
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  • most famous character: “There are more things in heaven and
  • philosophy there is much that will be found neither in heaven nor
  • upon the heavenly constellations as in the astrology current in the
  • of the favourable or unfavourable influences of heavenly bodies upon
  • discover when gazing with wonder at the starry heavens. Nostradamus
  • chamber with its open views on all sides to the heavens. And from him
  • related the happenings of human life with happenings in the heavens.
  • starry heavens. Strikingly enough, if life is observed from this
  • Other movements in the heavens,
  • conjunction between Saturn and Mars in the heavens. This was merely a
  • research into the things of heaven and earth comes to nothing because
• Title: Human History: Lecture IV: From Paracelsus to Goethe
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  • organs, he finds an inner kingdom of heaven, an inner world
• Title: Human History: Lecture VII: The Prophet Elijah
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  • heaven in a whirlwind, Elijah and Elishah had set out from
  • whirlwind to heaven,” only his cloak was left, that is
  • to heaven. She would have killed Elijah in a weird way if she
• Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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  • embodiments of our earth in other, preceding heavenly bodies.
• Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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  • heaven circles around this firm earthly residential place, and
• Title: Lecture Series: Jacob Boehme
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  • … If one says that God is all. that God is heaven and
  • spirit-heavens of humanity — yet no one will stop at him.
• Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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  • earth and you heaven intermingle in the wild tumult, and you
• Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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  • angel descended from heavenlies onto earth and wanted to say
• Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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  • and thereby it feels it like heavenly bliss, after it has felt
• Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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  • starry heaven above me and the moral law within
  • heaven above me and the moral law within me.” Someone who
  • he wanted to extend the worldview to the blue vault of heaven
  • of his time: what you perceive as the blue vault of heaven is
  • blue vault of heaven is only the narrow border of our own view
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • which Clement, the monk, sends to heaven. I would like to read
  • heaven:
  • death of Henry III and Henry IV, he prays to heaven, so that
  • are delivered from prehistory. He describes the heaven, the
  • the heaven even splendidly in a certain respect -, in
  • of it: “Only an upper class can understand heaven and
  • such a way that the silliest heaven and the silliest earth is
• Title: Lecture: The Spirit of Fichte Present in Our Midst
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  • He fell upon his knees, addressed a prayer to Heaven and waited for
• Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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  • childhood when I read John's Revelation, and heaven and
• Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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  • concepts which really fitted the heavenly bodies only. One
• Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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  • heaven's sake inflict that upon me!’ And so it goes on.
• Title: Lecture: The Bible and Wisdom.
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  • Genesis runs: ‘These are the generations of the heavens’ ... and
  • Heavens and the Earth as they were brought forth by the divine power.’
  • And by the words ‘the Heavens and the Earth,’ divine spiritual
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • blue vault of heaven originates from the limitations of the
• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • heaven and earth, to men, to history, etc., a Church which, we
  • speaks of what apparently moves as sun in the heavens as
  • the relation of this moral-physical sun in the heavens, to the
  • down from heaven, and is become man.” And Augustine
• Title: Redemption of Thinking: Lecture I:
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  • to heaven, earth, human beings, history et cetera. It expresses
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • “HEAVEN AND EARTH SHALL PASS AWAY, BUT MY WORDS SHALL NOT
  • me,” understands Christ's words, “Heaven and earth
  • light were to fall upon words such as “heaven and earth
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • wonderful way: Heaven and earth shall pass away, but My
  • “Heaven and earth shall pass away, but My words shall not
  • light were to fall upon such words as “Heaven and earth
• Title: Lecture: The Renewal of Culture
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  • descended from heavenly heights, as a Principle transcending the earth and
  • different, for a fructifying process from the heavenly worlds took place.
  • they look out into the heavenly spaces, and this attitude affects even
  • blessing for the earth that the heavenly powers sent down their influence
  • Mystery of Golgotha, by coming down from heavenly heights and uniting Himself
• Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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  • starry heavens to be regarded this way, through mathematical
• Title: Lecture: Anthroposophy and the Visual Arts
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  • of heaven.
  • confront the starry heavens in this merely intellectual way —
  • confront the starry heavens with your whole being, you experience
  • achieve nothing. A mere chart of the starry heavens, such as astronomers
  • to take, in this way, one's idea of space from the starry heavens, one
  • “imaginative” view of the starry heavens, have flowed
  • heavens and receive unconsciously into their souls the cosmic
• Title: Tension Between East and West: Lecture 5: Cosmic Memory
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  • that we cannot say: “The heavenly bodies must be
  • another as do the heavenly bodies in space. This is, in fact, a
• Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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  • with chords of heavenly harmonies in this inner process of the
• Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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  • the eye learned to observe the heavens through telescopes and before
• Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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  • ‘heaven’, and Gaia ‘earth’. And let me draw your attention to the fact
  • after another. Uranus means heaven, Gaia the earth. If we go back
  • for earthly sight, who still belongs to the Uranus-nature, to heaven.
• Title: (On) Apocalyptic Writings - II
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  • and behold a door was opened in heaven, and the first voice which I
  • record in heaven, the Father, the word and the Holy Ghost ... And
  • The three principles that “bear record in heaven” are known
  • Apocalypse, where the man is led out, where the heaven opens, the
• Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
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  • Course entitled “The Spiritual Beings in the Heavenly Bodies and
• Title: (On) Apocalyptic Writings - III
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  • and behold, a door was opened in heaven, and the first voice which I
  • throne was set in heaven, and one sat on the throne. And he that sat
• Title: Signs/Symbols: The Birth of the Light
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  • heavens. If you study the Zodiac, you will find there the signs of
  • heavens the outward sign for the rise of the new Aryan culture. At a
  • from the heavens where it was inscribed.
  • raised torch, symbolizing the course of the sun across the heavens.
  • heavens. It shows us that what has occurred in the heavens must also
  • This is the connection between man and the heavens. Not only is the
  • sun to travel its unchanging course in the heavens, gaining new forces
  • the harmonies of the heavens speak to us. Every festival of the year
  • heavens in this way, you celebrate the great cosmic festivals with
• Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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  • awareness which he brought down from heaven in justified presumption;
• Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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  • who worked from a tower which was open to the heavens, who brought succour
• Title: Temple Legend: Lecture 4: The Prometheus Saga
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  • Uranus would be the ‘heavens ‘ and of Gaia, the
  • to be made by Hephaestus, the heavenly smith. This female statue was endowed
  • three successive great leaders of humanity. Uranus denotes heaven,
  • part of Uranus, of the heavens. Through the union of Uranus with
• Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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  • measurements correspond to certain measurements in heavenly space, to
  • between the individual building and the dome of heaven. The
  • heavens — not just with our outer sense, but with an intuitive gaze
  • which is an art derived from the mighty symbols of heavenly
• Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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  • covered with golden stars to represent the heavens. The positions
  • incorporated into them heavenly and not earthly
• Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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  • who represents the first principle, to be raised to heaven as the god
• Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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  • heaven.
  • The sun proceeds through the heavens, and now we enter the sign of the
  • expression of our spiritual life, progresses in heavenly space. When
  • was known as the Divine Sophia, the Heavenly Wisdom. Manas is the
• Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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  • heavenly virtue outward form into beauty, the words of man's ordinary
• Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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  • in the heavenly sphere being repeated in the element of the
• Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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  • changes is the progress of the sun across the vault of heaven. We
  • the heavens, is the progression of the sun, below, on earth, an
  • together to make one single [heavenly] body. Thus the earth was, at
• Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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  • whoever turns his gaze upwards to the starry heavens sees a wonderful
• Title: Foundations of Esotericism: Lecture I
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  • heavens is made from his skull; the mountains from his bones and so
• Title: Foundations of Esotericism: Lecture II
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  • its rhythmical course traverses the heavens.
• Title: Foundations of Esotericism: Lecture XIII
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  • heavens and the earth.’ This means: The God of the Beginnings, who
  • stands at this stage, created heaven and earth. It was one of the
• Title: Foundations of Esotericism: Lecture XXIV
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  • the astral Globe no longer floats somewhere or other in heavenly space
• Title: Foundations of Esotericism: Lecture XXX
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  • into the kingdom of heaven.’ All these things have their significance.
• Title: Foundations of Esotericism: Lecture XXXI
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  • heavenly-spiritual powers with what was carried out by human work.
  • Knowledge of the meteorological environment and the heavenly bodies
  • the whole conception of human life into a kind of heavenly science.
• Title: Second Lecture: The Gospel of St. John
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  • seventh stage is known as the ascension into heaven.
• Title: Third Lecture: The Gospel of St. John
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  • enter the kingdom of heaven? It means to see not only the
  • heaven, which means to be born again. Man has to go through
  • a voice from heaven saying, ‘I have both glorified it
• Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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  • no means comfortable, man still lived with his head in the heavens.
• Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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  • true: “Man is a fallen god who remembers the heavens.”
  • A star is visible in the heavens only when it has become mineral. Thus
  • there are many heavenly bodies imperceptible to the physical eye of
  • The kingdom of the heavens is nourished by the effluence of human
• Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (Conclusion)
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  • time when he began to breathe the airs of heaven. Genesis says
  •     Amid the sister-spheres of heaven.
• Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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  • in the heavens, there would be no eye to perceive it. For it is the
• Title: Esoteric Cosmology: Lecture IX: The Astral World
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  • Christian Heaven).
  • the kingdom of heaven.”
• Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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  • THE DEVACHANIC WORLD(HEAVEN)
  • Earth. With unbroken consciousness, he passes from earthly to heavenly
  • Earth of their relation to the heavenly constellations. The great
  • periods of human civilisation are subject to the heavenly cycles and
• Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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  • Devachan (abode of the Gods) corresponds to the heaven of the
  • — were the expressions of heavenly ciphers.
  • less egotistic bliss of heaven conceived of by certain writers on
  • bliss of the elect. Devachan is a living heaven, where the
  • The fifth realm of Devachan is the sphere of heavenly harmony. The
  • from the world where the Sun sinks to rest, from heaven.
  • Earth but from the side of the heavens. The Akashic Record becomes the
• Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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  • which came from the heavens. The words of Genesis, in their
• Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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  • heavens.
• Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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  • heavenly bodies visible today are bodies which have been
• Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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  • heavenward. We have seen in an earlier lecture (XI) that the plants
  • of the gradual separation of the three heavenly bodies that the
• Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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  • simply presents problems of heavenly mechanics — his
  • sensed the deep harmony of the heavens as that of a living and divine
  • with these mighty souls of the heavens. Their forces of attraction or
  • Spheres’ was a reality uniting man to the heavens. The
  • between Ptolemy's chart of the heavens and that of Copernicus. It is
  • centre of the planets, including the Sun. The map of the heavens given
  • looked up to the heavens, the priest knew that the soul was a drop of
• Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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  • won and what we have lost. When Chaldean magicians observed the heavens,
  • felt the harmony of the heavens depths as a divine, living being. When
  • the physical light of these heavenly bodies, they perceived the planets'
  • the influence of heavenly bodies as attraction and repulsion, like a
  • that united human beings with heaven.
  • map of the heavens is usually placed next to that of Copernicus and
  • a drop of water that had fallen from the heavenly ocean and had been
• Title: At the Gates: Lecture II: The Three Worlds
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  • and hope.” Or again, I have won my way to heaven by thinking and
  • the music of the spheres. The heavenly bodies as they pursue their courses
  • Faust is in heaven, in the spiritual world, surrounded by Devas, the
  • Part I, Act I. Prologue in Heaven.
• Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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  • into the “kingdom of Heaven”. As Christ says, “Unless
  • ye became as little children, ye cannot enter the kingdom of Heaven.”
• Title: At the Gates: Lecture IV: Devachan
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  • important happenings in the heavens. The Sun takes his course in the
  • of their reverence the heavenly sign in which the vernal Sun appeared.
• Title: At the Gates: Lecture IX: Evolution of the Earth
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  • heavenly bodies which are called so today. Our Sun is a fixed star;
• Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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  • created Heaven and Earth and the Earth was without form, and void, and
• Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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  • the Heavens into connection with the Earth. We can see the character of
• Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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  • Yet heavenly radiance plumbs the deeps unnumbered,
  • sun, no moon out yonder in the heavens, but both were still united
  • the heavens — they were surrounded by rainbows — by the sacred Iris.
• Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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  • But in the gorges sinks a light from heaven,
• Title: Lecture: The Lords Prayer
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  • before humanity as its great goal is called the Father in Heaven.
  • Man must strive upward to the Father in Heaven through the three higher
  • Our Father which art in Heaven.
  • Thy will be done on earth, as it is in Heaven.
• Title: Lecture Series: Easter and the Awakening to Cosmic Thought
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  • Nature. The great Festivals are connected with definite and distinctive phenomena in the Heavens
  • the day when the Sun's power again begins to increase in the heavens. In the Easter Festival the
  • the heavens. In the first century A.D. the symbol of Christianity was the Cross,
• Title: Lecture: Parsifal
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  • heaven, and the sun's ray, too, is reversed so that
  • it lifts itself up from man to heaven.” And this
• Title: Lecture Series: The Mystery of Golgotha
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  • there existed in the cosmic spaces a heavenly body, Saturn.
  • three days, when you travel through the kingdoms of heaven; but
  • One will come, Who will bring the Kingdoms of Heaven down to
  • heaven. At this moment a spiritual act of conception takes
• Title: Lecture: The Structure of the Lords Prayer
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  • Devachan or heaven.
  • “Our Father which art in Heaven.” First you invoke the Father,
  • Thy Will be done on earth as it is in heaven.”
• Title: Lecture: Man's Relationship with the Surrounding World
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  • distant heavenly body: He would, in that case, see not only the
  • The Christ-principle descended from heavenly
• Title: Lecture: The Mysteries (Die Geheimnisse)
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  • Seem heavenward with cross and roses flowing,
  • Was sent to them by heavenly behest.
  • world of heaven, he approaches it through a world of flowing
  • when he lets him be carried up to heaven and the world of
  • heaven is revealed to him through sound.
• Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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  • “Heaven world.” Lower or Rupa-Devachanic world, Devachan,
  • the world of Inspiration, the Heaven world — these again are one
  • world of Inspiration, the world of Rupa-Devachan, the Heaven-world.
• Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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  • Lecture III: The Elemental World and the Heaven World.
  • THE ELEMENTAL WORLD AND THE HEAVEN WORLD. WAKING LIFE, SLEEP AND DEATH.
  • of Heaven.” (Devachan, the spiritual world — this is the
  • Kingdom of Heaven in the Christian sense.)
• Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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  • spoke of “Rupa-Devachan,” or the region known as the Heaven
• Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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  • that what proceeds in the heavens runs parallel with the changes
• Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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  • incarnation of the Earth, so is the Sun in the heavens a body that
• Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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  • took place in the heavens they reproduced in what they built. Thus
  • discovered in the heavenly bodies; so too do the Pyramids show
  • needs. Mankind sinks lower and lower from heaven, and this fifth
• Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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  • astronomer contemplates the heavenly bodies, he only sees in
  • the physical heavenly body, just as you would not dream of
  • how to enter these kingdoms of heaven. Every religion speaks
• Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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  • heavenly world (Rupa Devachan), When the spiritual
  • must rise up to heavenly worlds if we wish to find sensations
  • read the beginning of the Prologue in Heaven of
• Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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  • THE KINGDOM OF HEAVEN.
  • is he ready to enter the heavenly world. Religious traditions
  • designates as “Kingdom of Heaven” — when he
  • Heaven”. For on reaching the stage of childhood in his
  • Heaven differs from the physical world even more than the
  • of Heaven we also find a triad, as here on earth. Even as
• Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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  • objectified, as heavenly forms.
• Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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  • essence in man: the Father in Heaven.
• Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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  • heaven and earth”. On reading this superficially, as
• Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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  • drawn directly from heaven. The cities were built in such a
  • wisdom of the heaven; he still learned a great deal
• Title: Gospel of John (Basle): Lecture III
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  • created the heavens and the earth;” and in St. John's
  • planetary embodiments there lies a kind of heavenly or
• Title: Gospel of John (Basle): Lecture V
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  • descending from heaven like a dove, and it abode upon him.”
• Title: Gospel of John (Basle): Lecture VI
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  • (And no man hath ascended up to heavenJohn 3:13-14).
• Title: Lecture I: Occult Signs and Symbols
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  • is still a Saturn in the heavens; in what relation does the first
  • heavens as Saturn today stands in relation to our earth as a child to
  • the Saturn that stands in the heavens today. It is the same with the
  • other heavenly bodies. The sun is such a body as the earth once was;
  • so the various planets stand in the heavens. They are at various
  • the fact that when we view Mars, Venus, and so forth, these heavenly
  • bodies move at a certain speed, but the whole starry heaven is
  • this repose is only apparent. In reality, this starry heaven moves a
  • clairvoyance in devachan hear the movements of the heavenly bodies.
• Title: The Influence of Spiritual Beings Upon Man: Lecture I
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  • that Prometheus brought man fire from heaven and indicates in this way
• Title: The Influence of Spiritual Beings Upon Man: Lecture II
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  • sun — a heavenly body around which a number of planets revolve.
  • a certain sense you can perceive in the heavens: there arises what we
  • a planetary existence and has become sun, ascends to “heavenly”
  • mysterious “heavenly ladder” upon which forces are descending
  • “What heavenly forces up and down are ranging,
  • but of beings in-dwelling the several heavenly bodies. When we speak
  • Lamb” or “Mystical Lamb” is drawn from the heavens
  • the heavens and perceive the interworking of heavenly forces and beings
  • from heavenly body to heavenly body are akin to those forces which stream
  • streaming from star to star and learn to recognize the heavenly script
• Title: The Influence of Spiritual Beings Upon Man: Lecture III
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  • beings in this separation of the heavenly bodies out of the nebula.
  • stir together the three heavenly bodies, earth, sun, moon, in a gigantic
  • cosmic body split off, Saturn, which you still see in the heavens today.
• Title: The Influence of Spiritual Beings Upon Man: Lecture IV
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  • special force has come down from heaven and brought all mankind forward.
• Title: The Influence of Spiritual Beings Upon Man: Lecture V
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  • to a higher condition. His senses were opened, the two heavenly bodies
• Title: Festivals/Easter VI: Easter: The Mystery of the Future
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  • connection with that of the Beings of the heavens. To-day we shall go
  • still earlier form, the sun in the heavens rose at the vernal equinox
• Title: The Influence of Spiritual Beings Upon Man: Lecture XI
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  • into heaven, and says:
• Title: Gospel of John: Lecture II: Esoteric Christianity
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  • in the so-called devachanic or heaven-world, and it has an
• Title: Gospel of John: Lecture III: The Mission of the Earth
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  • the heavenly bodies, the sun on the one side, the moon on the
• Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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  • Heaven ascending and descending upon the Son of Man.”
  • higher heavenly spheres, in higher Devachan, and those powers
  • lower heavenly realms. So we may say that in this physical
  • and ascending to the heavenly spheres work upon mankind. This
  • heaven is above all. And what he hath seen and heard, to
• Title: Gospel of John: Lecture VI: The "I AM"
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  • cannot enter into the Kingdom of Heaven.”
• Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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  • Heaven. The human being continually entered into the
  • was explored, how the laws of the heavens were examined. The
  • ancient Indian would have looked out at this heaven and said:
  • heavens and what was happening upon the earth. According to
  • the events in the heavens they decreed what, in the course of
  • correspond to what is happening in the heavens. For long
• Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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  • seen how it happened that the starry heavens were no longer
• Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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  • kingdom of heaven.” One can merely quote such a saying
  • reach the kingdom of heaven within themselves.” This
  • themselves the kingdom of heaven!
• Title: Apocalypse of John: Lecture II
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  • heavenly bodies only entered with Saturn. The path indicated
• Title: Apocalypse of John: Lecture III
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  • the stars of heaven, which lived in the forces of nature, was
  • heavens, this or that must take place below in the life of
• Title: Apocalypse of John: Lecture V
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  • a remarkable planet. This ancient Saturn is a heavenly body
• Title: Apocalypse of John: Lecture VI
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  • part of evolution with man, then they took out the heavenly
  • body which now stands as the sun in the heavens and made it
  • burnt-out moon-dross in the heavens, was separated from the
  • influence of these two heavenly bodies — that is, of
• Title: Apocalypse of John: Lecture VII
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  • called the spiritual, the heavenly world, and below it what
  • an astral heavenly body, then love, the force of love, will
• Title: Apocalypse of John: Lecture VIII
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  • heavenly world. The sixth epoch is the descended astral
  • heavenly world, the expression of it. And then the earth will
  • heavenly body. Physical substance as such will disappear. The
• Title: Apocalypse of John: Lecture IX
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  • space of heaven, we shall find we have arrived at a very
• Title: Apocalypse of John: Lecture XII
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  • Jerusalem. They live in a new heaven and a new earth, that
• Title: Reading Pictures of the Apocalypse: Part 1: Lecture One
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  • heaven, wrapped in a cloud, with a rainbow over his head, and his face
  • 13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, \
  • to the movement of the heavenly bodies. Was the method for calculating
  • the twelve signs of the zodiac are characterized as the heavenly clock
  • moved through the cosmic days and nights according to the heavenly clock.
  • Twice twelve heavenly
• Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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  • a great sign appeared in heaven ...”
  • Heaven” (compare:
  • Blessed are the poor in spirit: for theirs is the kingdom of heavenMatt. 5:3)
• Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
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  • the heavenly manna. But there are regions where people do not develop
  • mighty angel coming down from heaven wrapped in a cloud, with a rainbow
• Title: Reading Pictures of the Apocalypse: Part 2: Lecture One
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  • even the establishment of a heavenly kingdom in the physical sense in
• Title: Reading Pictures of the Apocalypse: Part 2: Lecture Four
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  • of heaven and dissolved.
  • himself carried his own mortal remains to heaven after three and a half
• Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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  • science speaks of a large ancient earth, from which the other heavenly
• Title: Reading Pictures of the Apocalypse: Part 2: Lecture Ten
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  • at her feet. The beasts that rise up out of the sea or fall from heaven
  • 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. \
  • 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. \
  • 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, \
  • 12:8 And prevailed not; neither was their place found any more in heaven. \
  • 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. \
  • 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. \
  • 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. \
• Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • appears in heaven because he comes from higher worlds; the second
  • 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. \
  • 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, \
  • 12:8 And prevailed not; neither was their place found any more in heaven. \
  • 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. \
  • 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. \
  • 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. \
  • 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. \
  • 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. \
  • 18:5 For her sins have reached unto heaven, and God hath remembered her iniquities. \
  • 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. \
• Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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  • do with the globe we now see in the heavens as the sun. A very exalted
  • matter, but heavenly bodies separated off from each other in order to
  • We have to think of the Ancient Moon as a heavenly body similar to our
  • the sun as heavenly body was outside the earth, man could not at first
• Title: Universe/Earth/Man: Lecture V: The sacrifice of substance by the Thrones, Kyriotetes, Dynamis, and Exusiai
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  • earth was one with the orb which shines in the heavens today as the
• Title: Universe/Earth/Man: Lecture VIII: Mans connection with the various planetary bodies
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  • enlarged. We look up to some heavenly body and we know that it is but
  • heavenly body, has its particular mission. Nothing in the universe is
  • world in heaven — he represents the Angel as saying: “The
• Title: Universe/Earth/Man: Lecture XI: The progress of Man
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  • in heaven; the less love there is, the more the Gods hunger.
  • sense. In the Egyptian world man's gaze was turned from the heavens
• Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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  • heavenly bodies. One who has done this, and who more especially has
• Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
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  • mist and built their dwelling in the sun. They created their heaven
• Title: Egyptian Myths: Lecture 4: The Experiences of Initiation. The Mysteries of the Planets. The Descent of the Primeval Word.
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  • various heavenly bodies condensed out of it. Sun, Moon, and Earth
  • heavenly bodies to exercise magical influences upon the earth. Thus
• Title: Egyptian Myths: Lecture 6: The Influence of Osiris and Isis. Facts of Occult Anatomy and Physiology.
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  • heavens. On the next day it has grown to the second form, and so on
  • phenomenon was fully established in the heavens was man able to
  • also through the constellations, or positions, of the heavenly bodies.
• Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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  • to the heavens, and the light of the stars was not merely Maya for
  • when I gaze up to the heavens is the outer expression of what is given
• Title: Lecture: The Ten Commandments
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  • recount the generations, or what proceeds from heaven and earth,” and
  • that in Genesis the same word is used for “the descendants of heaven
  • of man's proceeding out of heaven and earth the same word is used as
  • anything that appears above in the heavens, nor that works out of the
  • earth, nor between heaven and earth. You shall not worship anything
  • merely to heaven or down merely to the earth when they spoke of the
  • the earth, in heaven or between heaven and earth, because everything
  • that appears above in the heavens, or that works out of the earth, or
  • between heaven and earth. You shall not worship anything that is below
• Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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  • relationships between these heavenly bodies were regulated from out
• Title: Mephistopheles and Earthquakes
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  • “Prologue in Heaven”, thoughtfully, that it contains words which
  • Mephistopheles in the “Prologue in Heaven”: “Knowest thou Faust,
  • of the heavens, thunder, lightning, clouds, air — all would have been
  • himself from the spiritual hosts of heaven after the separation of the
• Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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  • the earth. But outside there was a sun, and when such heavenly bodies
  • absolutely untrue that the heavenly bodies rotate by themselves
  • rhythms of the heavenly bodies and actually bring about all the
• Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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  • the spiritual world or the kingdom of Heaven: ‘Except ye ...
  • Heaven!’ In other words, man lives backwards as far as his
  • Devachan or the kingdom of Heaven, and be in the spiritual world from
• Title: The Deed of Christ and the Opposing Spiritual Powers
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  • heavenly home, for the realms of spirit whence he has descended. He
• Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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  • Heaven and on the other hand as the dark, bitter misery of Hell.
• Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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  • the starry Heavens with an understanding of the beings who were
  • whose business it is to see that our souls reach Heaven! Nowadays
• Title: Lecture Series: Novalis
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  • heavenly spheres and descended when human beings needed to once
• Title: Lecture: Regarding Higher Worlds
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  • religion, as the heavenly world, the actual spiritual world.
• Title: Lecture: The Ten Commandments
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  • which appears above in the heaven, which works out of the earth
  • or between heaven and earth. You shall not worship what is
  • heaven, which originates from the earth or is active between
  • the heaven and the earth.” An image-free divine! The only
• Title: Lecture: The Way of Knowledge
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  • Similarly various other heavenly bodies are living beings which
  • But we have to consider the activity of such a heavenly body on
• Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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  • the entire universe. All the heavenly bodies of our solar
• Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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  • heaven and in this fire the incorruptible body of Kashiapa, the
  • will be carried up by the miraculous fire into the heavenly
  • into the heavenly heights?
  • It is really and truly so. The thunder rolling in the heavens is
• Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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  • heavens a fire would stream down in which Kashyapa's
• Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
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  • by the miraculous fire from heaven? With true Easter feelings we shall
  • Himself in the heavenly fire and Who then, in the Mystery of
  • recognised in the radiance of heavenly fire the One Who had fulfilled
  • human, for not only did He bring heavenly forces into an earthly body,
  • It was necessary that a powerful heavenly force should stream into
  • when He appeared to him in the spiritualised fire of heaven. Up till
• Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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  • remains be moved upward through the wondrous heavenly fire?
  • illumined and clairvoyant, and recognized in the heavenly
  • did He bring heavenly forces into the earthly body, but also
  • heavenly force had to radiate into physical matter and
  • spiritualized fire of the heavens. Was Paul before that
• Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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  • tower heavens high above us. Today we admire a Copernicus, a Galileo
• Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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  • Heaven.” This is an indication of the experience of living the
• Title: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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  • mysteries these happenings were called the strife in heaven. The detached
• Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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  • in the heavens, the deeds and the wisdom of the gods were revealed to
• Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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  • in order then to ascend to heaven.
• Title: Spiritual Hierarchies: Lecture 1
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  • looked upwards to the spaces of heaven, to the spiritual hierarchies,
  • physical eyes into the physical distances of the heavens. Therefore,
  • quite senseless to speak to them of the heavenly bodies spread out in
  • heavenly distance and saw the spiritual worlds. In those times there
  • the word ‘Moon’, pointed to the place in heaven where the
• Title: Spiritual Hierarchies: Lecture 4
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  • heavenly body which was not dead, but was full of life.
• Title: Spiritual Hierarchies: Lecture 5
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  • yourselves a globe, or heavenly body which would have the sun as its
  • In the ancient Moon we have the first heavenly body, which is outside
  • Mysteries, the ‘fight in Heaven.’ This ‘fight in
  • Heaven’ forms an essential, and integral part of all Mysteries;
  • We have now given a sketchy description of the fight in Heaven, the
  • Something of this fight in Heaven still sounds in the first sentences
  • can still be heard echoes of that mighty fight of the heavens. O, it
  • reigned in Heaven. The Dominions had contracted the whole mass of our
  • two planetary frontiers in the heavens lies the great battlefield of
  • the fight of Heaven. Look at that heavenly battlefield! Only in the
  • speak, the devastations produced by the Fight in Heaven. You have a
  • Heaven which was fought between the two points of Cosmic time when
  • heavenly spaces and still discover other planetoids, these are still
  • the wreckage of that great battlefield, of that fight in Heaven
• Title: Spiritual Hierarchies: Lecture 6
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  • lecture, the fight in heaven, which has left, so to speak, so many
  • heaven.
  • Wisdom of the Mysteries, these different Beings of the heavenly
  • from our observation of the heavens. You know that one can observe a
  • speaking of the appearance of the heavens, they calculated everything
  • that between these lies the battlefield which the fight in Heaven has
  • must arrange the heavenly bodies into a different order than when one
  • heavenly bodies only from the physical point of view. ‘We can
  • is a far nobler heavenly body, Beings have evolved upon it who stand
  • interactions of conditions which must be regulated from heavenly
  • be guided and led, this has to be effected from still wider heavenly
• Title: Spiritual Hierarchies: Lecture 7
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  • becomes the centre point. We must do the same with the other heavenly
  • had to do on earth. From heavenly regions the inhabitants of
  • those laws which he received directly from heaven. The great leaders
• Title: Spiritual Hierarchies: Lecture 8
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  • As an example of the origin of a heavenly body, we shall choose that
  • in the heavens as Jupiter is a reproduction of that which was formed
  • know why the whole space of heaven appears blue. It seems blue,
  • which happened during the origin of our heavenly bodies, and all
  • see them to-day in the heavenly bodies, in Saturn, Jupiter and Mars.
• Title: Spiritual Hierarchies: Lecture 9
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  • some of these planets we see in the heavens did not originate from
  • us in the heavens must be thought of as having originated during the
  • like an external belt around the heavens, with the stars shining
  • assemble those bodies which were selected to form later a heavenly
  • corresponding region of the heavens: for instance, for Aries a head;
• Title: Spiritual Hierarchies: Lecture 10
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  • Primeval wisdom called it the Crystal Heaven, and in that crystal
  • heaven were deposed all the deeds of the Beings of a former
  • fight in heaven. While to the Mights was assigned the fight in
  • heaven, for they were created Gods of Hindrance; the consequences of
  • illustrate the victories fought out in heaven. They express what
  • the Sun to the Moon, the Fight in Heaven took place. A part of the
  • Heaven; these are Beings who on account of their later deeds we call
  • still high above the Fight in Heaven, so that they were not left
• Title: Gospel of St. John: Lecture I
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  • preached before men that the Kingdom of Heaven is at hand and that men
  • the heavens to proclaim the renewal of life, so do I come to proclaim
• Title: Gospel of John: Lecture I: The Johannine Christians.
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  • the coming of the Kingdom of God, the Realm of the Heavens, and I exhorted
• Title: Gospel of St. John: Lecture II
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  • ‘In the beginning God created the Heaven and the Earth. And the Earth
  • Spirit descending from Heaven like a dove, and it rested upon him.’
• Title: Gospel of John: Lecture II: Living Spiritual History.
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  • beginning God created the heaven and the earth. And the earth was
  • from heaven like a dove, and it abode upon him.
• Title: Gospel of St. John: Lecture III
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  • incarnation to incarnation, a heavenly body such as our earth has
• Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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  • was at a certain stage of development: The whole heavenly body split
  • we have two heavenly bodies instead of one: a sun body, harboring the
  • closely. Imagine you could have stood on this ancient heavenly body
• Title: Gospel of St. John: Lecture IV
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  • find various grades of spiritual beings upon the different heavenly
  • crisis; the other souls ascended to the other heavenly bodies. Then
• Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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  • withdrew from the beginning with these heavenly bodies, beings requiring
  • on the different heavenly bodies. With this in mind we can now answer
  • The utterance of heavenly
• Title: Gospel of St. John: Lecture XII
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  • ‘Father, glorify Thy name. And there came a voice out of Heaven. I
• Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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  • voice from heaven, saying, I have both glorified it, and will glorify
• Title: Gospel of St. John: Lecture XIII
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  • heavenly body was first spirit. Our earth, in a future state, will be
• Title: Gospel of St. John: Lecture XIV
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  • beings was therefore no longer in ‘Heaven’. They were thrust down to
  • found in Heaven. But all evil, all wickedness has its good aspect and
  • would, we might say, sunder Heaven from the Earth. With all animals
  • that Christ broke the bread, but that He first gave thanks to Heaven:
• Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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  • “Heaven” was no longer the habitation of these beings: they
  • heaven from the earth, so to speak. In the animal kingdom as well the
  • bread; but also, that He offered up thanks to heaven:
• Title: The East in the Light of the West: Lecture I
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  • heaven to earth a precious stone fell from his crown. This precious
• Title: The East in the Light of the West: Lecture VI
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  • expanse of the heavenly worlds through the Christ event. Thereby a
• Title: The East in the Light of the West: Lecture VIII
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  • define the beings as gods to be found outside in the heavens and gods
• Title: Gospel of Luke: Lecture Two
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  • the Angel a multitude of the heavenly host.’ Picture the scene to
  • yourselves: as the shepherds look upwards the heavens open and the
  • followed by a ‘heavenly host’. Here we must ask: What does a
  • formerly bestowed upon them from heavenly heights, saying to
  • heavenly heights has been integrated and can now be expressed
  • human form but towered upwards into heavenly heights — this
  • love — this had to be taught, through epoch after epoch, from heavenly
  • Then, together with the Angel, there suddenly appeared a ‘heavenly
  • host’. The ‘heavenly host’ was the picture of the
  • reborn in heaven as the "God Kanthaka".
• Title: Gospel of Luke: Lecture Three
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  • themselves: like the rays of the sun from the heavens, so did the
  • the shepherds in the picture of the ‘heavenly host’, he was
• Title: Gospel of Luke: Lecture Five
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  • also being baptized, and praying, the heaven was opened and the Holy Ghost
  • heaven which said, Thou art my beloved Son, this day have I begotten
  • (3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heavenLuke III, 21–23)
• Title: Gospel of Luke: Lecture Six
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  • from heaven. The Indian people had been taught to realize that men
• Title: Gospel of Luke: Lecture Seven
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  • Heaven, the Christ, is now begotten — begotten of the
  • seed from heavenly heights. ‘This is my well-beloved Son; this day
  • others received. This was the picture on Earth of a heavenly,
  • evolution of humanity when this heavenly ‘Thirteenth’ — as
  • spirit, he could say: ‘Out of heaven there streams down warmth, or
  • fire; out of heaven there streams down light.
  • the earthly word as the heavenly Word is related to the part of Life
• Title: Gospel of Luke: Lecture Eight
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  • the Gods, the Kingdom of Heaven, the Kingdom of the Spirit. This
• Title: Gospel of Luke: Lecture Nine
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  • ‘heavenly host’ — this is the spiritual, imaginative
  • ‘heavenly host’ hovering over the Nathan Jesus-child. But
  • when he became Buddha, removed his heavenly tiara and placed it upon
  • be brought down from heavenly heights to the Earth by the Being who
• Title: Gospel of Luke: Lecture Ten
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  • great in heaven” — i.e. in the spiritual worlds.
  • 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. \
  • with faculties derived from the kingdoms of Heaven — faculties
  • unite his being with what belongs to the kingdoms of Heaven.’ The
  • the human soul, the part that belongs to the kingdoms of Heaven and
  • behold the kingdom of Heaven. The disciples did not at first
  • kingdoms of Heaven before natural death or the death experienced in
• Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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  • you have only the divine heavens. In the middle you have something
• Title: Wisdom of the Soul: III. At the Portals of the Senses.
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  • My eyes are lifted to the vault of the eternal heavens,
• Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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  • heavenly world, and the Higher world is the world of reason, of
• Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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  • heavens! Could you create those? Look at that wisdom-filled structure
• Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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  • ego-being into the kingdoms of heaven, they received the impulse
  • world, they were then rich in spirit; the kingdoms of heaven were then
  • view of the kingdoms of heaven is open to the physical body. But
  • be apprehended! Then will the Kingdoms of Heaven draw near to you.
  • raise you, ye shall find the Kingdoms of Heaven within you!
  • spiritual world, from the Kingdoms of Heaven, to penetrate into the
  • of Heaven will be within them.’
  • the spiritual world, into the Kingdoms of Heaven. Christ has made the
  • plane show man how to find the way back to the Kingdoms of Heaven.
  • ‘Change your hearts! The Kingdoms of Heaven have
  • Himself pointed to the approach of the Kingdoms of Heaven, to the ego;
• Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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  • to say: ‘I am now in a Spiritual realm, in the Kingdoms of Heaven
  • with my ego, ‘whereas man formerly entered the Kingdoms of Heaven
  • while outside it. ‘The Kingdom of Heaven has drawn near, was the
  • the Kingdoms of Heaven in full ego-consciousness.
  • Kingdom of Heaven with his ego; when he now sought or brought about
  • the Kingdom of Heaven within, from out of their ego.
  • heaven have descended even into the ego!’ Those persons can be
  • ‘blessed,’ but only such as formed the kingdoms of Heaven
  • kingdom of Heaven where Christ will appear before their spiritual
• Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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  • we call ‘Signs from the Heavens.’ This is really a fact;
  • though God were pointing with a wand from Heaven to show men what they
  • be taught, even by signs from heaven, that in one direction the path
  • submitted to us by the sign in the Heavens which we now recognise to
• Title: Deeper Secrets: Lecture II
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  • mistranslated. “I will make thy seed as the stars of heaven.”
  • as numerous as the stars of heaven, but that the way in which
  • in heaven. The propagation of the Hebrew people was to be regulated
  • of the Zodiac through which the sun passes in the heavens, thus fulfilling
  • prevailing in the heavens are factually portrayed to us in the life
  • the Spirit from the heavens speaks when the ‘I' has become fully
  • on earth, namely, the spiritual world, the kingdom of heaven. —
  • kingdoms — of heaven”, or, more usually “the kingdom
  • heaven” is simply an alternative expression for “the kingdom
  • of being led to the level of manhood, for the kingdom of heaven is to
  • and Christ-Jesus Himself: “The kingdom of heaven is at hand”.
  • kingdom of heaven is not yet on the earth, and the phase when the kingdom
  • of heaven, the kingdom of man in its highest sense, is actually on the
  • fit to receive the bearer of this kingdom of heaven.
• Title: Deeper Secrets: Lecture III
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  • — the Kingdom of Heaven — was added to the other
  • Kingdom of Heaven, and with that recognition to understand who Christ-Jesus
• Title: The Ego: Lecture 2
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  • stars in the heavens. As the stars in the sky are arranged in
  • the heavens, There we have twelve constellations. An image of this had
  • was created of the number and measure in the heavens. A translation of
  • numerous as the stars in heaven.... Whereas in truth, the passage
  • stars in the heavens. O, the Bible is deep! But what is today offered
  • correspond to the number twelve in the constellations of heaven.
• Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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  • the numbers of the stars in the heavens.” The generations
  • laws that are like the laws of the stars in the heavens.
  • In the heavens, there are
  • number and measure in the heavens. In one Bible translation this is
  • descendants as the stars of heaven and as the sand which is
  • the stars in the heavens.” The Bible is profound, but the way
  • stars of heaven and as the sand which is on the seashore,”
• Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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  • the kingdom of heaven outside of their own I's, in those spiritual
  • human being had to experience the kingdom of heaven, the spiritual
  • world, at a distance from the I. Now this kingdom of heaven cannot be
  • must experience this kingdom within itself. The kingdom of heaven has
  • kingdom of heaven is at hand,” that is, approaches the I.
  • embrace in the very core of his being, in the I, a kingdom of heaven
  • kingdom of heaven, with the spiritual world. The period when Christ
  • accepted into their I's the connection with the kingdom of heaven. If
  • for them to regain their connection with the kingdom of heaven. It
  • heaven!
• Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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  • experience the kingdom of heaven while they were outside their ego in
  • then to experience the kingdoms of heaven, the kingdoms of the
  • experienced within the ego itself; the kingdoms of heaven have come
  • was proclaimed by John the Baptist: The kingdoms of heaven are at
  • physical body, with the kingdoms of heaven, with the spiritual
  • been gradually lost; the kingdoms of heaven would not have been
  • have enabled them to find the link with the kingdoms of heaven. The
  • heaven.
• Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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  • your souls; the kingdoms of heaven are at hand.” A whole world
  • the kingdoms of heaven,” for the human being normally is no
  • into a spiritual world. The kingdoms of heaven had to descend as far
• Title: Lecture: Sermon on the Mount and the Return of Christ
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  • of heaven is at hand. The link that connected you with the
  • kingdom of Heaven must now be sought and found
  • kingdom of heaven. Those who are beggars in the spirit can
  • — they will receive into themselves the kingdom of heaven.
• Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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  • expanse of the heavens, it is a feeling of sublimity that first flows
  • character. When faced with the appearance of the starry heavens,
  • the starry heavens will he be deterred by the thought that this
  • of heavenly space and tears him away from earthly existence. In a
  • look out into heavenly space and behold the sun with its counterpart,
  • see that these apparently erratic wanderers in the heavens have their
  • His rod out there in the heavens in order to say to human beings
• Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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  • that says, as if speaking from heaven, that humanity needs a
• Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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  • significant sign, telling us as it were from the heavens that
• Title: Lecture: The Sermon on the Mount
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  • for the Kingdom of Heaven is at hand.” These are words of the deepest
  • Heaven was at hand.” Later, this was indicated in a similar way by
  • your soul, for the Kingdoms of Heaven are near. The disposition of
  • in the spirit. Now, however, those who sought the Kingdom of Heaven
  • receive new life through the nearness of the Kingdom of Heaven. These
  • right way, they will find the Kingdom of Heaven.”
  • in themselves with the Kingdom of Heaven, with life spirit or buddhi.”
  • Heaven is at hand is proclaimed. In the course of these events the
• Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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  • souls, for the kingdom of heaven is at hand.” These are words
  • changed, saying “the kingdom of heaven is at hand.” Later
  • heaven are near. The disposition of soul is come upon you through
  • spirit. Now, however, those who sought the kingdom of heaven could
  • receive new life through the nearness of the kingdom of heaven. These
  • bodies in the right way, they will find the kingdom of heaven.”
  • heaven, with life spirit or Buddhi.” In connection with this,
  • is proclaimed that the kingdom of heaven is at hand. In the course of
• Title: Reappearance/Christ: Lecture VII: The Return of Christ
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  • so that the kingdom of heaven can draw near.
  • heaven to some degree through human clairvoyance. Now one had to find
  • words of John the Baptist, “Repent! for the kingdom of heaven
• Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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  • being, so the appearance of a new heavenly body, such as a comet, has
  • spiritual. People should not rush so blindly past what the heavenly
• Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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  • is determined by the constellations in the heavens; it falls on the
  • this festival we must direct our gaze into the heights of heaven,
  • lead us up again into the spiritual, heavenly world. To this thought
  • heavens. So man must waken the recollection of what he can become, by
  • according to the heavenly constellations; Whitsun is an event which
  • Christ-Word itself, ringing through to us from out of the heavenly
• Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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  • Jupiter and Saturn. Astronomical maps of the heavens show us where
  • the heavens as a child has learnt about the clock when from the
  • expression for what lies behind the heavenly bodies and their
  • drawn around the heavenly bodies is a lemniscate,
• Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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  • co-operation there is between the Sun and these heavenly bodies is
  • starry heavens and among other stars behold the planets at times when
  • up to the heavens? He sees only the external side, just as he sees
• Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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  • the “Upper” — meaning the heavenly or spiritual man.
  • expression “heavenly” or “spiritual” man was also
  • in the heavens separated from the Earth.
  • of himself, into the heavens. Then, as well as these two paths which
• Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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  • beings do is an external expression of the heavenly bodies in the
  • their movements and positions. Thereby these heavenly bodies give
  • from the relative positions of the heavenly bodies. Anyone looking at
  • starry heavens.
  • far fetched. We relate the heavenly bodies of our solar system to the
• Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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  • organised from the Heaven World.
  • based upon the mutual relations of the heavenly bodies and is
• Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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  • the relations existing between the heavenly bodies, they would not
  • abilities to explore the regions of the heavens. For instance, how did
  • find it composed of heavenly bodies which regularly carry out
  • other heavenly bodies which move, indeed, with a certain rhythm, but
• Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
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  • could not share our heavenly fate. And when we came back to the earth
• Title: Mission/Folk-Souls (1929): Lecture 1
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  • heaven is at hand.’
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • your mental attitude, for the kingdom of heaven is at hand.”
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • Prologue in Heaven.Tr. Anna Swanwick)
• Title: Mission/Folk-Souls (1929): Lecture 6
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  • in which a comprehensive idea was given of the heavenly part of the
  • heavenly activity which originates through the forces of the heavenly
  • and when man looks up into the infinite expanses of the heavens, he
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • heavenly bodies of ancient astronomy.
• Title: Mission/Folk-Souls (1929): Lecture 9
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  • kingdom of Heaven is come nigh unto you.’ Over there, where
  • the words: ‘Change your view, for the kingdom of Heaven is come
  • kingdom of the heavens has descended even here to the physical plane,
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • your mental attitude, for the Kingdom of Heaven is at hand!” In
  • attitude for the Kingdom of Heaven is at hand!” They could
  • understand the words: “The Kingdom of Heaven is nigh unto you
• Title: Mission/Folk-Souls (1929): Lecture 10
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  • all-embracing feeling, the concept of the Heavenly Father. In
  • fertilizing our earth, so do we find this heavenly world, the world
  • something which is the product of the Heavenly Father and the
  • is at the same time felt to be the Blessed Child of the Heavenly
  • different worlds; these we find more in the Heavenly Father, the
  • through the fertilization of the Earth-Mother by the Heavenly Father,
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • the Earth, is embodied in the concept of the Heavenly Father, in one
  • of the Heavenly Father and the Earth Mother. The relation of Devachan
  • Blessed Child of the Heavenly Father and the Earth Mother. Universal
  • by the Heavenly Father, the Earth Mother and the Blessed Child of the
  • fertilization of the Earth Mother by the Heavenly Father and through
• Title: Genesis: Lecture I: The Mystery of the Archetypal Word
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  • God created the heaven and the earth, they convey to him
  • “heaven and earth” with any residue of the sensuously
  • and images of “heaven and earth,” of “Gods,”
  • “heaven” and “earth” — sounded through
  • “heaven and earth.” Let us try to bring the two complexes
  • when he utters the words: In the beginning God created the heaven and
• Title: Genesis: Lecture I
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  • God created the heaven and the earth, they convey to him
  • “heaven and earth” with any residue of the sensuously
  • and images of “heaven and earth,” of “Gods,”
  • “heaven” and “earth” — sounded through
  • “heaven and earth.” Let us try to bring the two complexes
  • when he utters the words: In the beginning God created the heaven and
• Title: Genesis: Lecture III: The Seven Days of Creation
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  • this, we see something which comes from the heavenly spaces,
• Title: Genesis: Lecture III
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  • this, we see something which comes from the heavenly spaces,
• Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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  • (For by him were all things created, that are in heavenColos. 1:16
• Title: Genesis: Lecture IV
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  • (For by him were all things created, that are in heavenColos. 1:16
• Title: Genesis: Lecture VII: The First and Second Days of Creation.
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  • waters ... and it was so. And God called the firmament Heaven. And the
• Title: Genesis: Lecture VII
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  • waters ... and it was so. And God called the firmament Heaven. And the
• Title: Genesis: Lecture IX: The Moon Nature in Man
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  • “heaven,” there withdrew at the same time the human
• Title: Genesis: Lecture IX
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  • “heaven,” there withdrew at the same time the human
• Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
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  • is in fact a descendant of the heavenly man, the man who was formed
  • heavenly man.” That is what it really says. But if you take a
  • the generations of the heavens and of the earth when they were
  • heavens. Usually we find the whole hierarchy of the Elohim
  • God” — the Lord God made the earth and the heavens. I ask
  • generations, of the heavenly Beings, in the same way as there it
  • speaking of the descendants of the heaven-and-earth beings who were
• Title: Genesis: Lecture X
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  • is in fact a descendant of the heavenly man, the man who was formed
  • heavenly man.” That is what it really says. But if you take a
  • the generations of the heavens and of the earth when they were
  • heavens. Usually we find the whole hierarchy of the Elohim
  • God” — the Lord God made the earth and the heavens.
  • generations, of the heavenly Beings, in the same way as there it
  • speaking of the descendants of the heaven-and-earth beings who were
• Title: Gospel/Matthew (1965): Lecture 1
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  • the heavens and the stars operate through human
• Title: Gospel of Matthew: Lecture II
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  • images seen when men turned their gaze towards the heavenly
  • they are taken from the movements of the heavenly bodies, and
  • that through some event in the heavens, such as an eclipse of
• Title: Gospel/Matthew (1965): Lecture 2
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  • heavenly body by another at definite times. These were
  • heavens such as the Sun in Leo or in some particular
• Title: Gospel of Matthew: Lecture III
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  • heavenly body were now divided — the coarser elements,
  • Prologue in Heaven.
• Title: Gospel/Matthew (1965): Lecture 3
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  • (Faust: Prologue in Heaven. Tr. Bayard
• Title: Gospel of Matthew: Lecture IV
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  • with the plan set forth in the starry courses of the heavens.
  • ordered as the stars in Heaven,’ this is the true
  • Heaven,’ which only refers to the number of the
  • Heaven!’ We must not only see in documents that are
• Title: Gospel/Matthew (1965): Lecture 4
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  • Godhead. Men turned their gaze to the heavens, saying:
  • of the stellar script in the heavens. Hence the promise
  • that of the stars in heaven! (Genesis, XXIII, 17.) Such
  • numerous as the stars in heaven. — This implies
  • in accordance with the harmony of the stars in heaven.
  • heavenly constellations. The blood available for
  • God created the heavens and the earth’, the
  • Spirit created the heavenly order that is expressed in a
• Title: Gospel of Matthew: Lecture VI
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  • earthly but through his heavenly conditions.
• Title: Gospel/Matthew (1965): Lecture 6
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  • earthly but from heavenly conditions of existence. Hence
• Title: Gospel of Matthew: Lecture VII
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  • which our earth is united with other heavenly bodies.
• Title: Gospel of Matthew: Lecture VIII
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  • of Malchut and the Kingdoms of Heaven. The nature of the Ego in
  • the “Kingdoms of the Heavens” into
  • his pupil Mathai: ‘Hitherto the Kingdoms of Heaven
  • Kingdoms of Heaven down into the Kingdom in which the ego is
  • The time is at hand when ‘The Kingdoms of Heaven’
  • they will find the Kingdoms of the Heavens!’
  • vain for you to seek the Kingdoms of the Heavens in your own
  • come when those who seek the Kingdoms of the Heavens can find
• Title: Gospel/Matthew (1965): Lecture 8
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  • Kingdoms of Heaven). It was the Essenes who first taught
  • above in the ‘Kingdoms of Heaven.’ And this
  • Hitherto the Kingdoms of Heaven could not be brought down
  • Heaven into the realm in which the ‘I’ of man
  • Heaven would draw near to the Ego which lives in the
  • Kingdoms of Heaven!
  • Ego you search in vain for the Kingdoms of Heaven. But
  • Kingdoms of Heaven.
• Title: Gospel of Matthew: Lecture IX
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  • the ascent of man to the Kingdom of Heaven; never before had
  • what men call the ‘Kingdom of Heaven’ come down
  • the Kingdom of Heaven, and had felt that from heavenly realms
  • Heavenly Kingdom was to come down to earth where the ego
  • dwells, and the Will that is done in Heaven was also to be
  • Father Who art in Heaven; O Lord our God, blessed be Thy
  • Name, and may the memory of Thee be glorified in Heaven
  • is the Heavenly Kingdom; and Thou shalt reign in splendour
  • Kingdom of Heaven is to come down. The sentence runs:
  • will be done on Earth as it is in Heaven’ for these
  • Heavenly Kingdoms can enter; thus those who have lost the old
  • the Heavens!
  • the Kingdoms of the Heavens. Man had become a ‘beggar
  • possible for him to experience the Kingdoms of the Heavens
  • will find the Kingdoms of the Heavens!’ is the new
  • astral nature, they sought power from the Kingdom of Heaven;
  • not besought from Heaven as a loan, but go forth from man and
  • themselves they will find the Kingdom of Heaven.’
• Title: Gospel/Matthew (1965): Lecture 9
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  • the Kingdoms of Heaven, because the Kingdoms of Heaven
  • Kingdoms of Heaven, saying: Blessedness can stream down
  • say that the heavenly realm must come down to the Earth
  • is fulfilled above in the Heavens must also be fulfilled
  • ‘Our Father which art in Heaven; O Lord Our
  • thee be glorified in heaven above, and upon earth here
  • Nowhere is it said that the Kingdom of Heaven is to come
  • done on Earth as it is done in Heaven.’ That is to
  • forces of the Kingdoms of Heaven can now flow into the
  • opened for them by Christ the Kingdoms, of Heaven flow
  • spiritual world, of the Kingdoms of Heaven. In describing
  • the Kingdoms of Heaven. — That, then, is what might
  • Heaven.
  • might be vouchsafed to him from the Kingdoms of Heaven;
  • Heaven but which go forth from and return again to the
  • Kingdoms of Heaven.
• Title: Gospel of Matthew: Lecture X
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  • of the Mysteries. The Beatitudes. The Healings. The Heavenly
  • spiritual worlds, into what we called the Kingdoms of Heaven,
  • Kingdoms of Heaven in the days of the ancient Mysteries.
  • Heavenly Kingdoms were now to be brought down to earth
  • Heaven. Therefore He placed before the souls of His disciples
  • you from the Kingdoms of Heaven; but henceforth ye will be
  • Heaven.’ The whole spirit of the Sermon on the Mount is
  • invisible night-time Sun poured heavenly nourishment into
  • Heaven by the seven heavenly loaves — the seven
  • the five thousand, were fed from Heaven by the five
  • Pharisees, but that He brings down to them heavenly food from
  • regard to the constellations — the heavenly bread. This
• Title: Gospel/Matthew (1965): Lecture 10
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  • spiritual world, into the Kingdoms of Heaven. But owing
  • Heaven in the same state or condition in which it
  • transported into the Kingdoms of Heaven. According to the
  • Himself, these Kingdoms of Heaven were, to be brought
  • attained, and able to experience the Kingdoms of Heaven
  • Kingdoms of Heaven. But from now onwards you will
  • Heaven through your own inner power, through the power of
  • other five constellations sends the heavenly food into
  • thousand’, comes down from Heaven through the seven
  • day-constellations, the seven ‘heavenly
  • five night-constellations, the five ‘heavenly
  • Pharisees but is bringing down heavenly food to them from
  • constellations, to the heavenly loaves, indicate that
• Title: Gospel of Matthew: Lecture XI
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  • gradual growth upwards into the Kingdoms of Heaven.
  • Heavens!”’ Similarly with the second Beatitude:
  • the Heavens.’ So in the second and third sentences
  • Heaven.’ These were the forces out of which he was
  • which is in Heaven revealed it.’ But Christ had
  • stars in Heaven.’ The order of the Heavens as seen in
  • As in the cosmic relationship of the heavens Abraham had been
  • same heavenly ordinance — from this time forth a force
  • binds — is the same as is bound in Heaven; and what
  • Heaven.’
  • reflection of the order in heaven through the gift brought
  • organism may become a reflection of the heavenly order.
  • of the Heavens dawns in him, depends on the degree of
  • led you; you will then ascend to the Kingdom of Heaven; but
  • disciples concerning the Kingdom of Heaven is merely a
  • which the Kingdom of Heaven was to be attained. People had
  • accepted this attainment of the Kingdom of Heaven in a
  • be transformed into Heaven in a material way. Christ refers
  • material heavenly kingdom, and declare it to be the teaching
  • heavenly events are clothed in garments that are truly
• Title: Gospel/Matthew (1965): Lecture 11
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  • themselves they will find the Kingdoms of Heaven! So
  • find the Kingdoms of Heaven.’ The words, ‘In
  • ‘Father in Heaven’ — the Powers out of
  • Heaven, not by what you are at present as a man of flesh
  • in heaven.’ The order of the twelve constellations
  • that shall be bound in Heaven, and whatever the same
  • also be loosed in Heaven’ (see Matt. XVI, 19).
  • order prevailing in Heaven; that is to say, the karma of
  • in Heaven.
  • participant in the Kingdoms of Heaven, will stream into
  • Heaven, but the hour is known neither to the Angels in
  • Kingdom of Heaven is nothing else than the prediction to
  • time on the subject of reaching the Kingdoms of Heaven.
  • known that the Kingdoms of Heaven are reached by a few
  • be transformed in a material sense into Heaven. And
  • heavenly worlds are presented in terms of human
• Title: Gospel of Matthew: Lecture XII
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  • Heaven.
  • the wide spaces of Heaven. Keeping this before us, and with
• Title: Gospel/Matthew (1965): Lecture 12
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  • they must wait for a God to descend from heavenly heights
  • beginning to the Sun Sprit descending from heaven. His
  • when first a power of heaven has placed the seed
  • I had to join a deed of heaven
• Title: Excursus Mark: Part I: A Retrospect
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  • heavens at least, and when thou hast approached it from these four
  • heavenly directions which can he named after the four evangelists
• Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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  • least from the four directions of the spiritual heavens
• Title: Excursus Mark: Part II: Some Practical Points of View
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  • blue of heaven,” that they are even not lying but believe what
• Title: Excursus Mark: Part III: Excursus: Lecture I
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  • heavenly knowledge were those who, in the second epoch, had been
• Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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  • second culture-epoch were pupils of heavenly knowledge; now
• Title: Excursus Mark: Part III: Excursus: Lecture II
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  • of those who had received from heaven the initiation of the
  • accounts given here reference is made to heavenly events; namely, to
  • heaven. Only when this is done can the connection between the
  • drawn represents the vault of the heavens one kind of force streams
  • Nothing of the forces that stream into man from heaven and split up
  • was thus the writer of the Gospel according to Mark read the heavenly
• Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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  • those who had received from heaven the Initiation of
  • question relate to happenings in the heavens — the progress
  • found only in the heavens.
  • that this circle represents the vault of heaven and imagine
  • directions of the heavens and meeting at a particular point
  • heart is there is nothing but these heavenly forces that
  • Gospel read in the heavens the processes corresponding to the
  • the heavens.
  • and happenings in the heavens. And what he describes is the
• Title: The Ego: Lecture 3
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  • heavens, in the starry script what spiritual facts there are. One can
  • interpret spiritual events by bringing down the heaven, as it were, to
  • events from out of the heavens. The reverse was the case. What lives
  • in man spiritually was carried over to the heavens, while one made use
  • of the heavens as a means of expression. So that John the Baptist
  • of the macrocosm. We must seek the forces in heaven, here or there in
  • heavens. “When evening was come, as the sun went down, they
• Title: Universal Human: Lecture Three: The Lord of the Soul
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  • precautions have been taken so that the starry script in the heavens
  • to the heavens.
  • bringing the heavens down to earth. They say, “Now, that
  • heavens. However, it was the other way around. What lives in humanity
  • spiritually was transferred to the heavens; the heavens were used as
  • macrocosm, forces we find in the heavens, here or there in the
  • in the heavens: “That evening, at sundown, they brought to him
• Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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  • stars in the heavens is so ordered as to reveal the nature
  • this character by bringing Heaven down to Earth, saying that
  • reference to the heavens. In the case of John the Baptist,
  • transferred to the Heavens.
  • forces in the heavens, in the Macrocosm. For the occultist,
  • position in the heavens. Thus: ‘At even, when the sun
• Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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  • the Baptist a deed of the Heavens was united with human
  • heavens was used to express the great secrets of the
  • Initia­tion. The language of the heavens alone is
  • region of the heavens. That is moreover the region where the
  • transference to the heavens. Our so-called learned men,
  • constellations in the heavens were given to certain
  • the course of the Sun in the heavens we find that as the
  • through a heavenly script which must be consulted for any
  • physical Sun was not visible in the heavens. So also when we
  • in the heavens, the picture would be the same: processes in
  • the heavens would seem to have been projected down to the
  • heavens during his life. He observed the conjunction of
  • into the secrets of the language of the heavens. When the
• Title: Background/Mark: Lecture Twelve Answers to Questions
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  • kingdom of heaven’, but: ‘you will find the
  • kingdom of heaven within yourselves’. The Ten
• Title: Excursus Mark: Part III: Excursus: Lecture III
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  • a heavenly cow.”
  • but at the same time, as the legend tells, the heavenly cows stood at
  • was exposed as a child and was nourished by heavenly cows, hostile
• Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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  • ‘heavenly cows’.
  • ‘heavenly cows’ stood at his side to succour him
  • exposed to dangers and suckled by heavenly cows; that he was
• Title: Excursus Mark: Part III: Excursus: Lecture IV
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  • Heaven.” This saying has manifold meanings, among others
• Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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  • ye shall not enter into the kingdom of Heaven.’ Among
• Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
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  • was the script of the Godhead in the heavens. The zodiacal
  • meanings of the heavenly wisdom.
• Title: Excursus Mark: Part III: Excursus: Lecture VII
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  • traditions concerning the relationship of the starry heavens to
• Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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  • happenings in the starry heavens with earthly events. Thus
• Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
  Matching lines:
  • conquer heaven with the aid of materialistic thoughts — as
• Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
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  • heavens with materialistic thinking — like those who cling
• Title: On the Mystery Plays: Lecture II: On the Rosicrucian Mystery, The Portal of Initiation
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  • ‘The heavenly powers of light are carrying me
  • I had to link a deed of heaven
• Title: The Christmas Festival In The Changing Course Of Time
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  • experienced! One path, that led so to say from heaven to earth, was
  • heaven, is the oath from Christ to the end of earth time. That is what
  • Thou happy portal of heaven.
  • When these words were spoken people felt man's path from heaven to
  • from earth to heaven. They felt this even in the names of the two
  • Thou happy portal of heaven.
• Title: Lecture: Yuletide and the Christmas Festival
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  • Blissful door to the heavens above.
• Title: Occult History: Lecture 4
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  • according to measures derived either from the heavens or from the human
  • buildings such as the pyramids are taken from the heavens and from the
  • in the phenomena of the heavens. Length, breadth, depth, the architectural
  • of the heavens or those of the human Body. This was possible because
  • the heavens to the earth, from the universal spiritual-human to the
  • time. That the heavens were not yet within the reach of powers deriving
  • the heavens possessed by the Babylonians, and for their great mission,
  • of the spiritual world, from the laws of measure prevailing in the heavens,
  • man as an earthly personality, mirrors the great law of the heavens.
  • of the heavens — measures which are in truth all to be traced
  • heavens, reaches over to us from ancient times. Everything has to nun
  • bad, as it were, to bring down the heavens into measure, number, weight;
  • could not bat unfold a living Feeling for the language of the heavens,
  • he discovered as a living connection between the heavenly and the earthly
  • from the heavens to the earth.
  • in the maps of the heavens and also made the epoch-making discovery
• Title: Occult History: Lecture 5
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  • of the heavens and showed it to the people who gathered around him,
• Title: Lecture: The Son of God and the Son of Man
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  • to look into the kingdom of Heaven we must become as children, but
  • kingdom of heaven.”
• Title: Lecture: Mendelssohn: Overture of the Hebrides
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  • lightning of heaven, flying westward from the morning's beam,
  • which had its branches blasted of old by the lightning of heaven. It
  • “Fingal, like a beam from heaven, shone in the midst of his
• Title: Festivals: Christmas: Lecture III: The Birth of the Sun-Spirit as the Spirit of the Earth
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  • heavenly heights. The human being can feel this to be the unfailing
  • from the heavenly heights, the Divine Powers are revealing themselves,
  • cosmic worlds, from heavenly spheres, to the earth, remembrance of
  • revealed from the heavenly heights, bringing peace to the souls of men
  • brings to his remembrance: Although you cannot gaze into the heavenly
  • revelation from the heavenly heights. And when the human heart can
• Title: Wonders of the World: Lecture 1
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  • branch in humanity's mental and spiritual heaven, I know
• Title: Wonders of the World: Lecture 1
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  • branch in humanity's mental and spiritual heaven, I know
• Title: Wonders of the World: Lecture 4
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  • allow it to plunge into the star-strewn heavens, or to gaze, at dawn
  • outwards into the heavenly spaces.
  • heavenly body as if it were their own true home? Yes, there are such
  • at death, shines down from heaven as Venus.
  • ‘There is the wandering point in the heavenly spaces towards
  • the being of soul, to shine as a star in the heavenly spaces. In what
• Title: Wonders of the World: Lecture 4
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  • allow it to plunge into the star-strewn heavens, or to gaze, at dawn
  • outwards into the heavenly spaces.
  • heavenly body as if it were their own true home? Yes, there are such
  • at death, shines down from heaven as Venus.
  • ‘There is the wandering point in the heavenly spaces towards
  • the being of soul, to shine as a star in the heavenly spaces. In what
• Title: Wonders of the World: Lecture 6
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  • of the world which displays itself to him in the star-strewn heavens,
• Title: Wonders of the World: Lecture 6
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  • of the world which displays itself to him in the star-strewn heavens,
• Title: Wonders of the World: Lecture 8
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  • the heavenly powers, we should say to ourselves: ‘We must raise
  • heavens above us something remains from the old Sun evolution. For
• Title: Wonders of the World: Lecture 8
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  • the heavenly powers, we should say to ourselves: ‘We must raise
  • heavens above us something remains from the old Sun evolution. For
• Title: Wonders of the World: Lecture 9
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  • there outside in the heavens is the pristine body of Christ, who was
• Title: Wonders of the World: Lecture 9
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  • there outside in the heavens is the pristine body of Christ, who was
• Title: Lecture: On the Occasion of Goethe's Birthday
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  • Heaven, — from Heaven, through the world, to Hell
  • other heavenly bodies, at least, nothing can be urged against
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • the heavenly world. So that we can say: in the cosmic world of the
  • invisible, the heavenly world of the macrocosm corresponds to what
  • corresponds to the heavenly world, the world of Devachan.
  • moral world or the heavenly world of lower Devachan, and the world of
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • heavens, that can only be perceived when men take up the results of
  • the third time in the Egyptian desert under the starry heavens of
• Title: Lecture: The Etherisation of the Blood
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  • Processes in the Heavenly World, or Devachan, are projected, mainly
  • shadow-reflections of the Heavenly World or Lower Devachan.
  • Higher Devachan, of the Higher Heavenly World.
  • Higher Devachan, the Higher Heavenly World. These reflections are the
  • ego form one world; the other is the higher World, the Heaven world.
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • can point upward to Devachan or the heavenly world. Processes in the
  • heavenly world, or Devachan, are projected, mainly into our breast,
  • heavenly world or Lower Devachan.
  • heavenly world.
  • Devachan, the higher heavenly world. These are the moral impulses and
  • one world; the other is the higher world, the world of heaven. For
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • emotions bring us into connection with what we call the Heavenly World
  • Heavenly World all that he possesses in his soul of the nature of will
  • the Heavenly World. Only then can we get a glimpse into deeper layers
• Title: Jeshu ben Pandira: Lecture I
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  • Heavenly World or Lower Devachan. And our moral impulses brings us
  • into the higher Heavenly World all that he possesses in his
  • into the Heavenly World. Only then can we get a glimpse into deeper
• Title: Lecture: Faith, Love, Hope: The Third Revelation
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  • John the Baptist said: Change your mood of soul, the Kingdom of Heaven
  • light into the ego of man, so that into his ego the heavens are able
  • the Kingdom of Heaven. That was a weakness on Christ's part, they say,
  • theologians — that the Kingdom of Heaven has not come down on
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • Copernicus' Book of the Revolutions of the Heavenly Spheres
  • inhabitant of the further expanses of heaven or the cosmos. One is not
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me -
  • VI. THE STARRY HEAVEN ABOVE ME — THE MORAL LAW WITHIN ME
  • will bring them happiness. “The starry heavens above me the moral
  • bear in my Spirit the forces of the starry heavens. If a man meditates
• Title: Lecture: From Jesus to Christ (single lecture)
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  • fool? ... The heavenly Father begat His only Son in Himself and in me.
• Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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  • heavenly vision, it reminds us of the annunciation of the birth of
• Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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  • that when men were not aware that the earth is a quite small heavenly
• Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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  • (and this is quite correct within certain limits) as a heavenly body
• Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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  • this is quite correct within certain limits) as a heavenly body whose
• Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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  • They knew how to set up a map of the heavens for that point of the
• Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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  • set up a map of the heavens for that point of the world's history (as
• Title: Evidences of Bygone Ages in Modern Civilisation
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  • said to the big man: “Oh! if only one could rise consciously to heaven;
  • heaven; he was even able to pluck one of these flowers, hiding it in
  • having with him the star he had gathered in the meadow of heaven This
  • spirituality of the Heavens. The Atlantean peoples saw the birth of a
  • heaven and moistening the Earth, so did the people of Atlantis see
  • human beings coming down from heavenly heights, uniting with substance
  • from heavenly heights, surrounds and clothes himself with earthly
  • Heavens and the Earth. They knew: To begin with, man is a Spirit; then
  • was seen as a heavenly being, a being from the spiritual world. For it
• Title: Chance and Present-day Consciousness.
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  • be inclined to accept the idea that an Angel from Heaven sent the
  • and the Kingdom of Heaven is at hand; know yourselves, pay heed to the
• Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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  • its continuance in a simple heavenly life, the Oriental world
  • of your being and then you will know that the Kingdoms of Heaven are
• Title: World of the Senses and World of the Spirit: Lecture I
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  • the vault of heaven, and he sinks himself in meditation on the wonder
  • of the starry heaven at night-time. When a man contemplates nature in
• Title: World of the Senses and World of the Spirit: Lecture VI
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  • the word, there flowed from the spiritual world a heavenly music, the
• Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • of nature and in the heavenly bodies.
  • heaven. We look upwards into this blue heaven spread out above us
  • stretch of the blue heavens makes upon us. Suppose that we can yield
  • the blue heavens. What I am now saying to you, can be experienced by
  • the heavens which stretches above us has called up a religious
  • heavens, the green of the plants, the whiteness of the snow., into
  • heavens. Something which is in unceasing motion hovers over the plant
  • realms of nature, and in the heavenly spaces filled by the fixed
• Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • can follow the sun as it passes over the heavens from morning till
  • the other heavenly bodies in the environment, to direct it and guide
  • to the other heavenly bodies. The Spirit of the Earth is, as it were,
  • other Spirits of the heavenly bodies.
• Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • the different kingdoms of nature in the heavenly bodies, we must first
• Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • and of the Heavenly Bodies is to appear before us, to accustom
  • heavenly bodies. In this way we shall be able to acquire more definite
• Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • other heavenly bodies, as a man by means of his speech enters into
  • life of the heavenly bodies.
  • not only that which gleams in the heavens, for the occultist knows,
  • a great and mighty etheric heavenly body is there, which, through the
  • heavenly bodies. This should be the answer to those who would believe
• Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • at the planetary system, at the starry heavens, our physical vision
  • the spiritual beings at work in the various heavenly bodies. We were
  • space, we discover, first of all, heavenly bodies of various kinds.
  • its true nature. And as in man, so it is in the heavenly system. A
• Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • lunar life; and of the planetary life. In speaking of these heavenly
  • refer to the heavenly bodies visible to our eyes. Now in the course of
  • system of heavenly bodies; we have substituted the study of the
  • the planetary system, the heavens or cosmos, were we not able, through
  • visible to ordinary sight as the heavenly bodies, actually disappear;
  • impression of that which corresponds to the physical heavenly body.
  • consciousness has of such a heavenly body.
  • the heavenly bodies. Thus it transports itself clairvoyantly into the
  • to observe the heavenly body physically, but by thus transporting
  • heavenly bodies in the cosmos. To clairvoyant consciousness everything
  • system of heavenly bodies is a testimony of past times, telling of
  • starry heavens is actually Maya, for it does not represent an existing
  • behind. The physical world of heavenly bodies represents the remains
  • present, as a heavenly body upon which we ourselves wander. If we shut
  • the work on these heavenly bodies.
  • that category of heavenly bodies of which we spoke at the end of our
  • action of the spiritual beings in the heavenly bodies. As, however,
  • the heavenly bodies are, as it were, built up from the kingdoms of
• Title: Lecture: Occultism and Initiation
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  • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms
  • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms
  • of other heavenly bodies. If we work with the methods of this
• Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • hierarchies and their offspring, in the heavenly bodies and in the
  • we direct our ordinary vision to the heavenly spaces we may easily
  • gaze to one part of the heavens I encounter certain forces, while in
  • they knew why it was so called. In the heavenly spaces the case is as
  • down from Mars selected that position in the heavens can it exercise
  • it makes in the heavens. If you take an ordinary convolvulus, in which
• Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • Spirits of Wisdom. The whole heavens would be invisible to physical
  • starry heaven is illuminated, Phosphorus actually works down upon us
  • have seen, all the planets, all the heavenly bodies stand in
  • With regard to the heavenly bodies which, as the expression of the
  • respects, very difficult; because in the heavenly bodies there is a
  • the wonders of the heavens. For even in our kingdoms of nature either
  • thus look out into the spaces of heaven, we can, through such
  • actually reach that heavenly language which expresses the significance
  • writing given us in the forms and movements of the heavenly
  • northern and the stars of our northern heavens become visible, and
  • the stars of the southern heavens. Just as the earth in the course of
  • starry heavens, where spirits speak the same language to us through
  • may call citizens of the heavenly worlds. Then through his spiritual
  • life a man carries heaven into the concerns of earth, and thus in the
  • the whole of humanity. Thus through true heavenly science something
• Title: Man/Light of Occultism: Lecture IV.
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  • the heaven.
• Title: Man/Light of Occultism: Lecture VII.
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  • fact the starry heavens. He beholds the great vault of heaven
  • man, it was as though he saw the heavens with all the shining stars;
  • had no physical senses open. The picture of the starry heavens stood
  • night, in the midst of the dark surface of the heavens. This is what
  • through the medium of the upper man the heavenly spaces with their
  • heavens (of course the initiates did not say this, I am adding it)
  • heavens.”
  • instead of speaking of the starry heavens the night was substituted
  • brings them forth that they may shine in the heavens. For the
  • the picture of the starry heavens as it can be perceived with the
  • the starry heavens, the multitude of spiritual Beings that are in the
• Title: Man/Light of Occultism: Lecture IX.
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  • how we had to connect the upper man with the heaven of the stars. We
  • starry heavens or to the Moon.
  • together in the heavens of Sun, Moon and Venus, an expression for what
  • could not do better than look up at the constellations in the heavens
  • stands written in the heavenly spaces in the writing of the
• Title: Man/Light of Occultism: Lecture X.
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  • Spiritual Beings in the Heavenly Bodies an in the Kingdoms
• Title: Gospel of Mark: Lecture 1
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  • element of heaven through Pater Seraphicus and the rest.
  • the kingdoms of heaven, are passing over into the kingdom of
  • man.” Yes, the kingdoms of heaven did indeed powerfully
• Title: Gospel of Mark: Lecture 2
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  • speak of man. He speaks now of a heavenly super-sensible
  • 1:2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah. \
• Title: Gospel of Mark: Lecture 3
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  • kingdom of heaven right into the hearts of men.” The
  • the heavens.”
  • the two fishes, looked up to heaven, blessed and broke the
  • 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. \
  • kingdoms of heaven came near and were to enter into the
• Title: Gospel of Mark: Lecture 4
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  • within them from the earthly to the heavenly, to raise human
  • heaven to his pupils and successors? It was because these
  • the Buddha in the following way. If a voice from heaven had
  • way that they sound like a heavenly proclamation from the
  • heavenly world coming from beyond the earth, spoken through
  • experience up into the heavenly realm. It has often been said
  • the heavens to earth in appealing directly to human earthly
  • reason, whereas Christ drew forth heavenly reason from the
  • souls of His disciples. The Buddha gave heavenly
• Title: Gospel of Mark: Lecture 5
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  • from hell to heaven. This they do not willingly admit. Yet it
  • into being, that he is among the heavenly spirits Vishnu,
• Title: Gospel of Mark: Lecture 7
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  • heavens.”
  • (Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heavenMatt. 16:17)?
  • (And I will give unto thee the keys of the kingdom of heavenMatt. 16:19),
  • the kingdoms of the heavens, the super-sensible worlds, to
  • heaven were to shine right into the ego; they were to
  • who draws down to earth what once was heavenly, draws
• Title: Gospel of Mark: Lecture 8
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  • 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. \
  • 22:15 And the angel of the LORD called unto Abraham out of heaven the second time, \
  • 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; \
• Title: Gospel of Mark: Lecture 9
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  • that souls become heavenly after death, that there is no
• Title: Gospel of Mark: Lecture 10
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  • different in pralaya, but also the heavens belonging to the
  • the earth and heaven as seen from the earth will be different
  • after the earth has reached its goal, and heaven and earth
  • heaven and earth will remain. If one rightly understands the
  • understanding the Word, “Heaven and Earth shall pass
  • (HeavenMatt. 24:35.)
  • Christ will never pass away, even if heaven and earth pass
  • souls the knowledge of the truth that heaven and earth pass
  • heaven and earth will have passed away!
• Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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  • by the physical world and separated from the heavenly spheres. After
  • heavenly spheres. As long as we dwell within the Moon sphere we are
  • held about the heavenly bodies from those adhered to by astronomy
  • heavenly bodies do not appear as they do in earthly astronomy that
  • when we are able to ascend into the heavenly spheres with our soul.
  • heavens above and the moral law within. Both are really the same. We
  • only gather them into us out of heavenly realms. If we are born with
• Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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  • system. The forces emanating from these heavenly bodies must all work
  • heavens above and the moral law within. These are apparently two
  • starry heavens? It is because without our knowing it the feeling of
  • behold what the starry heaven bestowed upon you between death and a
  • behold in the starry heavens is the moral law that is given us from
  • and finest powers of our soul. What we behold in the starry heavens
  • between death and a new birth we live in these starry heavens. A man
  • possesses should contemplate the starry heavens with feelings such as
  • raises his eyes to the starry heaven, he will be filled with the
  • starry heavens.
• Title: Life Between ... V: Life Between Death and Rebirth 1
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  • especially uplifted him — the starry heavens above him and the
  • confirmed by occultism. Both are the same — the starry heavens
  • heavens into ourselves, and then in the soul we bear as our moral
  • attitude a mirror image of the starry heavens. Here we touch upon one
• Title: Life Between ... VI: Life Between Death and Rebirth 2
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  • behold the firmament of the heavens. Thus we have a firmament between
• Title: Life Between ... VII: The Working of Karma in Life After Death
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  • vast expanse of the Starry heavens. We grow into the great cosmic
  • starry heavens may be found. In fact, our brain does contain an
  • from the earth upward to the heavens, there are not only stars but
  • heavens above me and the moral law within me.” It is
  • as moral impulses. Looking up to the starry heavens we may say that
  • our moral life. The starry heavens outside the moral law within are
• Title: Life Between ... IX: Life After Death
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  • more about the starry heavens, for instance, than what is common
  • night and delight in the grandeur and glory of the starry heavens,
  • look up to the heavens, they only see stars externally in their
  • formerly beheld, when they contemplated the starry heavens, not so
  • life on earth. Here we travel across the world; we see the heavenly
  • single color. The sun in the heavens illuminates everything, but when
• Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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  • Every heavenly body is related to every other heavenly body
  • through the agency of certain forces; all heavenly bodies stand
  • indeed, the external images of the heavens. We look up to the
  • being. We carry the heavens within us because we experience
  • the obligation to make ourselves worthy of these heavens which
• Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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  • The starry heavens above me and the moral law within me.” He
  • rebirth we bring with us as moral law. We carry the starry heavens
• Title: Life Between ... XVI: Life After Death
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  • surface. Our organs are within us, whereas the starry heavens are
• Title: Links Between the Living and the Dead
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  • the knowledge of the general course taken by the heavenly bodies. And
• Title: Descriptive Sketches: Lecture I
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  • of the greater heavenly movements than what is in a sense
  • course of the heavenly bodies. We can always reckon that these things
• Title: The Transformation of Earthly Forces into Clairvoyant Faculties
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  • he desires to emulate. Thus the soul looks down from heaven to earth
  • upwards with longing to the Beyond, to the heavens. But there is this
  • great difference: when a man on earth looks up-wards to the heavens
  • without any knowledge of Anthroposophy these heavens remain more or
  • souls with vision as distinct as earthly man's vision of his heaven is
• Title: Descriptive Sketches: Lecture II
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  • yearning, a certain inner longing, from heaven to earth; and, though
  • living being to the other side, to the Heavens. There is, however,
  • vision of the earth-dweller looking up to Heaven, without having any
  • Heaven with great indistinctness. This is merely a picture, but it
• Title: Between Death and Rebirth: Lecture Two
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  • from the heavenly bodies connected with the Earth. These heavenly
• Title: Between Death and Rebirth: Lecture Four
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  • spiritual insight into the connection of certain events with heavenly
  • perceive how their positions change in the heavens during the night.
  • earlier periods. In those days men's insight into the heavens was
  • of the stars in the night, about the heavens, although they had no
  • They watched the spectacle presented by the stars in the heavens on
  • as the Great Bear across the heavens; together with the spectacle
  • the sky. And being very clever he looks at a chart of the heavens
  • the passage of the Great Bear across the heavens at night they saw
  • they saw an animal moving across the heavens in the way we should see
  • constellation of the Pleiades, for example, across the heavens
  • in the heavens it is also obvious that we are then living outside our
  • experiencing the nocturnal starry heavens one is already experiencing
  • vision of the spiritual Beings of the heavens, but remembrance of
  • theories back again. He does not speak of the physical heavenly
  • contemplation of the heavens. As the age of Copernicanism approached
  • constellations in the heavens genuine knowledge of spiritual events.
  • depths of the soul. During sleep at night man experiences the heavens
  • the soma-juice rained down from the heavens into individual souls,
• Title: Between Death and Rebirth: Lecture Five
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  • Earth has undergone the experiences that belong to the heavens.
  • acquired in the various heavenly spheres.
  • The same applies to the heavenly spheres into which we
  • pass between death and a new birth. Like our Earth, these heavenly
  • because the heavenly bodies are also undergoing evolution, our souls
  • movements and interrelationships of the heavenly bodies. How was it
  • heavenly bodies purely in terms of their mathematical, spatial and
  • space from one heavenly body to another but is prepared in the sacred
• Title: Between Death and Rebirth: Lecture Eight
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  • heavenly worlds are within our being, just as here on Earth we feel
  • to be seen when we gaze at the starry heavens or at the physical
  • the ‘Prologue in Heaven’ in Goethe's Faust:
  • bodies in the heavens; spiritual Beings were connected with the stars
• Title: Between Death and Rebirth: Lecture Ten
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  • images of happenings in the Heavens. The fruits of the soul's
  • ample sense an image of happenings in the Heavens.
• Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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  • Brahma the Lord, on His Lotus-seat, all the Rishis and the Heavenly
  • between the ground of the earth and the breadth of heaven, all this is
  • Heaven wherein the three worlds dwell is also within Thee, when Thy
  • before Thee and I too tremble. The Heaven-shattering, radiating,
• Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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  • for instance, when admiring the starry heavens in all their splendour.
• Title: Psychoanalysis: Lecture III:
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  • [Devachan = Heaven.],
• Title: Psychoanalysis: Lecture IV:
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  • [Devachan = Heaven]
• Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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  • streams down from the heavens, then it is beginning to have an
• Title: Three Paths: Lecture II: The Path of Initiation
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  • but will come, as the Bible says, in the clouds of heaven —
• Title: Lecture: Calendar of the Soul
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  • The Mysteries of the Kingdoms of Heaven in Parables and in
  • ‘the mysteries of the kingdoms of heaven shall be revealed in
  • forces of the Heavens, come down to the Earth in the spring. This
  • to the heavenly world just as the Spirit withdraws from man during
  • the forces of Heaven and Earth work together visibly, so was the
  • heavenly bodies, according to knowledge of the stars.
  • being determined by the constellation in the heavens is an
  • the earthly and the heavenly in the spring.
  • he goes to sleep, and in the spring, physical and spiritual, heavenly
  • heavens. Indeed these enlightened minds even find an excuse for the
  • spiral movements in the heavens, their forces actually guide the
  • kinship of the kingdoms of the Earth with the kingdoms of Heaven.
  • the soul out of its narrow confines to experience of the heavens. I
• Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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  • I look up to the eternal vault of heaven,
  • heaven is at hand.’ He indicated the impulse that was to come through Golgotha; that
• Title: Lecture: Love and Its Meaning In The World
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  • of the Gods at which men are the onlookers. The door of heaven opens
• Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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  • rolls or when the rain pours down from heavenly spaces into the
  • rebel against the earth itself — heavenly force pitted
  • against heavenly force. And we look into the world, and we
  • and pay homage to heavenly wisdom; but it knows that it cannot
• Title: Mysteries of the East: Lecture 1
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  • point of being able to see the blue of the heavens as completely
  • outward nature. Only think, the blue vault of heaven becomes
  • the moment when this begins — e.g. when the heavens become
  • vault of heaven at all. This means that the first moment in the
  • its course Heaven would send Moses. Moses is now there; men know that
• Title: Mysteries of the East: Lecture 2
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  • independent of his relation to the physical heavens, whereas the
• Title: Mysteries of the East: Lecture 3
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  • Initiation the candidate experienced the dying of a God in the Heavens
  • mourning for the God who is dying in the Heavens, when we leave that
  • the Heavens, we shall see what is offered to our view on the other
• Title: Mysteries of the East: Lecture 4
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  • man, when gazing into the starry heavens, saw not merely the physical
• Title: Effects of Occult Development: Lecture II
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  • renounce all heaven, and prefer to be wholly and solely
  • exists between these two heavenly bodies, the Sun and the
  • with the cosmic relationship of the whole starry heavens, but
  • and the starry heavens, and this manifests, in a certain
  • displayed in the heavens at night he learns to feel the
  • of the heavenly bodies at the time of a man's birth as seen
  • belongs to the whole of the starry heavens, through his heart
• Title: Effects of Occult Development: Lecture VI
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  • else. This heavenly food is what is contained in the Holy
• Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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  • heavenly world in which there is no human suffering, no battle, no
• Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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  • open the blue vault of heaven. Until their time it was believed that
  • the blue cup of the heavens was suspended over our earth. These great
  • heavenly bodies. A marvelous epoch, this epoch of materialism! Now we
  • the heavenly bodies. The idea of gravity was especially extended in
• Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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  • Heaven. With many arms and with many bodies, with many mouths and
  • me in the Heaven’s expanse. Eternal Dharma’s changeless
  • of earth and fields of Heaven, Thy power fills it all. Alone with
  • Thee I stand. And that heavenly universe wherein the three worlds
  • I with dread am filled. Radiant, Thou shakest Heaven. With many arms
• Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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  • free heavens appears to him, the impression he gains is none other
• Title: Secrets/Threshold: Lecture V
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  • the heights of heaven in this figure Of light from above.
• Title: The Fifth Gospel: Lecture I
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  • from the earth to the vastness of the heavens, as a result
• Title: Fifth Gospel (1950): Lecture I
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  • turned from the earth out into the heavenly expanse. Such a
• Title: The Fifth Gospel: Lecture II
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  • him. He saw a heavenly spiritual being, but he didn't
• Title: Fifth Gospel (1950): Lecture II
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  • of Christ Jesus into heaven, came before their souls. They had
• Title: The Fifth Gospel: Lecture III
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  • his heaven. The human being leaves the earth in order —
  • of residence to heaven. Christ left heaven in order to
  • to be lived out in order to transform the heavenly being of
  • baptism in the Jordan from the over-earthly, heavenly
• Title: Fifth Gospel (1950): Lecture III
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  • Christ Being was that He made the earth His heaven, sought His
  • heaven upon the earth. The human being leaves the earth in
  • dwelling-place for heaven. Christ left the heavens in order to
  • the heavenly Being, might be transformed into Christ, the
  • Jordan had come down from the super-earthly, heavenly spheres
• Title: The Fifth Gospel: Lecture IV
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  • “voice from heaven” that his teaching would be
  • priest sent from heaven fell down as if dead. But Jesus of
  • In which heaven's will be not done,
  • You fathers in the heavens.
  • was in the king\'s mouth, there fell a voice from heavenDaniel 4:28)
  • voice fell from heaven." Josephus (Ant., XIII, x, 3)
  • heaven" occurs in the following passages:
  • heaven was looked for to clear up matters of doubt and
  • the voice from heaven, all that is really essential to
• Title: Fifth Gospel (1950): Lecture IV
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  • flow backwards; and thirdly he called upon a voice from heaven
  • had held to be the new priest sent from heaven, had fallen down
  • Wherein the Will of the Heavens does not rule,
  • Fathers in the Heavens.
• Title: The Fifth Gospel: Lecture V
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  • expanses of heaven, the people are not there who have ears
  • In which heaven's will be not done,
  • You fathers in the heavens.
  • names of the Fathers in heaven, that is the names of the
  • daily bread is what had separated men from heaven and what
  • father who art in heaven.”
  • line: “In which heaven's will be not
  • was to take place: “Thy will be done in heaven as it
  • only correct in heaven that one does not need stones for
• Title: Fifth Gospel (1950): Lecture V
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  • experiences in the realms of heaven — there are no
  • Wherein the Will of the Heavens does not rule,
  • Fathers in the Heavens.
  • “Names of the Fathers in the Heavens,” the names of
  • Now He knew that what had severed men from the Heavens, what
  • Heaven.” And the second line He had heard as the
  • “Wherein the Will of the Heavens does not rule,” He
  • Heaven.” And the mystery of the Bread, of incarnation in
  • the heavens that stones are not needed for bread. Because
• Title: Fifth Gospel, Part 2: Lecture I:
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  • In which heaven's will be not done,
  • You fathers in the heavens.
• Title: Fifth Gospel, Part 2: Lecture II:
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  • the mood in heaven as the point in time approached which was
  • heavens. So the decision was made to send the Sun Spirit down,
  • affair of the gods, that the gods opened a window to heaven,
  • that if one were to pass by the closed house of heaven, one
• Title: On the Fifth Gospel: Lecture X
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  • Earth, but to be conscious of the inflow of the Heavens
  • the new way of gazing upwards to the heavens, of that
• Title: Christ and the Spiritual World: Lecture Two
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  • philosophy of the heavenly. And like its shadow appear the Sibyls,
  • heavens. They could read world-secrets in the motions of the stars.
• Title: Christ and the Spiritual World: Lecture Three
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  • evolution — or heavenly evolution, I would say — was
  • to his heaven of the gods, he came into touch with the adumbrations,
  • Christ, had cultivated in the heavenly heights in order to bring
• Title: Christ and the Spiritual World: Lecture Four
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  • as his visible sign in the heavens; Apollo was not a sun god in this
  • Helios who drove the chariot of the sun across the heavens and to
  • earthly kingdom, a heaven on Earth — that is first of all what
• Title: Christ and the Spiritual World: Lecture Five
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  • in the heavens, with the dark moon like a great disc dimly visible
• Title: Christ and the Spiritual World: Lecture Six
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  • the heavens, but it is not in any sense the Grail and it does not
  • in the heavens, I must draw your attention to an important law, an
  • festival, the Host descends from Heaven into the Grail and is
  • full moon. How does the vernal full moon stand in the heavens at the
  • tradition, the picture of the Holy Grail must appear in the heavens
  • “This is the bond between the heavens and the
  • earth, the cause of sympathy between heaven and earth; the archetypes
  • fear of all that reveals itself from the heavens. This outlook had to
  • Christ Impulse; men could venture again to look up to the heavens.
  • when the picture of the Grail is written in the heavens, in the
  • bridegroom Son and the sign of the heavenly script.
  • earthly and the heavenly, not relying on old traditions, but in
  • the heavens; but what he added to this, being truly penetrated with
• Title: Lecture: Newborn Might and Strength Everlasting
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  • portraying the Heavenly Child and His earthly destiny
  • hamlets, felt themselves drawn to the Heavenly Child. In him they felt the
  • look up again to the Heavenly Child who brought the greatest of all
  • up to the Heavenly Child who is worshiped in the Nathan Jesus boy. It was
  • folk felt when they saw the Heavenly Child glorified in such a play.
  • that it was known as "Purgatory." Undoubtedly, a heaven and hell are to be
  • the holy things of heaven. So, for this reason, the sinful souls look like
  • Through the strength obtained in the contemplation of the Heavenly Child,
• Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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  • heaven to the earth, so he is now preparing mankind to experience
• Title: Lecture: Pre-Earthly Deeds of Christ
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  • the earth level towards the heavenly heights of the Cosmos. He is now
• Title: Lecture: The Four Sacrifices of Christ
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  • when he looks up at the starry heavens and at all that the sun illumines in
  • passage from heaven to earthly activities, unite with the understanding of
• Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
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  • animated starry heavens and the living sun.
• Title: Nature of Man: Lecture 5: Between Death and the Cosmic Midnight Hour
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  • see is an illusion. There above us is the blue vault of the heavens,
• Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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  • night when the starry heavens rose above the waters. Hamerling was
• Title: Spiritual/Physical: Lecture II:
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  • of earth, about the heavenly Hierarchies and all that the spiritual
  • you call heaven,’ says Fichte ‘does not only lie on the
• Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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  • continue the earthly one. Heaven does not lie beyond the grave; it is
• Title: Spiritual Foundation of Morality: Lecture II
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  • would never enter into the Kingdom of Heaven.”
• Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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  • Heaven.”
• Title: Christ and the Human Soul: Lecture One
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  • will rise on the morrow and take its journey across the heavens. Then
• Title: Christ/Human Soul: Lecture I:
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  • rise on the morrow and take its journey across the heavens. Then death
• Title: Lecture: Anthroposophy and Christianity
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  • characteristics of the heavenly bodies.”
  • heavenly spheres in the way they thought they saw them. They spoke of
  • the blue vault of the heavens as the boundary of the universe.
  • “Look at the firmament, the blue vault of the heavens. The limitations
• Title: Christ and the Human Soul: Lecture Three
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  • a Being of the kingdom of Heaven, ye are of the kingdom of Earth.”
  • earthly but a heavenly judgment. He must judge differently from men.
  • heavenly judgment, however, something else holds good. But that is
  • “Yes, then the judgment of Heaven contradicts that of the
• Title: Christ/Human Soul: Lecture III:
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  • kingdom of heaven, ye are of the kingdom of earth.’ Now let us
  • Jordan, applies not an earthly but a heavenly judgment. He must judge
  • as the one on the left,’ for the heavenly judgment, however,
  • judgment of heaven contradicts that of the earth. How can Christ
• Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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  • traversed the heavenly worlds before His appearance on earth. —
  • Descending, I bear the seal of heaven,
  • The spiritual worlds are ranged one above the other in the heavenly
  • Being descended from heavenly sphere to heavenly sphere and thence to
  • Descending I bear the seal of heaven,
  • possession of His Father's estate — and is now the innermost heavenly
• Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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  • the canopy of heaven. The rest of the building still has
• Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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  • heaven, and I thought: There it stands, made by the
• Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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  • men of heavenly spheres committed to your charge
• Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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  • and arrived at the gates of heaven, that is the spiritual
• Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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  • Smoke to obscure the warming glow of heaven!’
  • ‘smoke to obscure the warming glow of heaven’
• Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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  • he not able to say: ‘Heaven and earth shall pass
  • ‘Heaven and earth shall pass away, but my words
  • the cosmos will perish. ‘Heaven and earth shall
  • as we know it so far, Christ's words: ‘Heaven and
• Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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  • apply to heavenly bodies. There is absolutely no reason
  • we see heavenly bodies because they radiate light. It is
  • this particular heavenly body consists in what men do in
  • share in the work of building Venus as a heavenly body
  • exists below consciousness would be a heavenly form of
• Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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  • of all the heavens. If this thought is once grasped, it will be clear
• Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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  • heaven is hidden and only the world which is round us is always
  • the heavens that on the earth there is not only mere existence, but
  • idealists impelled to the heavens, who become what they are, by going
• Title: Lecture: The Golden Legend and a German Christmas Play
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  • Earth-aura there lives what the Christ brought out of the heavenly
  • behind in heavenly heights during his years of growth, has really
  • called the little children who may enter the kingdom of heaven. We do
• Title: Lecture: The Christmas Thought and the Secret of the Ego
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  • Mystery of Golgotha. What Christ brought out of heavenly heights down
  • heavenly heights. In the form of the child, the human being should
  • enter the kingdom of heaven” — this is not where it
• Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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  • and they flamed. The neighbouring spaces of the heavens were flooded
  • heavens in delicate quiverings. Had the “storm-substance” of
• Title: Lecture Series: Olaf Oesteson: Awakening of Earth Spirit
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  • And also the light of heaven.
  • The heavenly bridge connects what is human with what is
• Title: Lecture: Christ In Relation To Lucifer and Ahriman
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  • send some to heaven and others to hell. In future, such an image will
• Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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  • to heaven and the bad ones to hell by His power. This is not
• Title: Lecture: The Etheric Body as a Reflexion of the Universe
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  • he belong to the heavens as an etheric being. We can only use our
  • heavens place it at our disposal; when we are awake, and because the
  • heavenly forces of imagination are transformed into life-forces
  • the heavens. When we are born, the etheric body is handed over to us
  • existence between birth and death. Heaven's cosmic forces give us
  • heavenly light. That is why it becomes a mediator of the forces which
  • now, its etheric body almost becomes a heavenly gift, a gift of
  • look up to the heavenly etheric bodies of those who in the present
  • will stream into them. And these will be heavenly forces, that is to
  • forces (I must always call them heavenly forces) have passed through
  • fact, it is most important that these heavenly forces should have
  • Rome. There we see Christ sending the righteous men to heaven and the
  • righteous to heaven, so that his passions are active. But in our
• Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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  • etheric human being to the heavens. Only so we can use our
  • because the heavens give it off during the waking state, and
  • because the forces of Imagination of the heavens are
  • heavens in it.
  • etheric body. The cosmic heavenly forces hand over to us what
  • unused heavenly light in it. Hence, it becomes a mediator of
  • a gift of the heavens, a gift of the spiritual worlds. That is
  • to the heavenly etheric bodies of those who have gone in early
  • penetrated with the real attitude. These are heavenly forces,
  • to say that repeatedly, heavenly forces have gone through human
  • these heavenly forces have gone through human bodies. They
  • to the heaven, the bad to the hell. One sees in Christ that he
  • hell in His rage, the good to the heaven: He is engaged with
• Title: Lecture: Preparing for the Sixth Epoch.
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  • heavens to the earth in the second epoch still hovered over the souls
• Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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  • epoch only, one would like to say, from the heaven onto earth.
• Title: Problem of Death: Lecture II
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  • heavenly vision of him, she was filled now with a fear
• Title: Problem of Death: Lecture III
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  • growing little by little towards the heavenly spheres. And
  • activity which we may call the heavenly creative
• Title: Lecture Series: Meditation and Concentration
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  • cosmos. He would explain heaven, earth, and hell out of this
  • far from the earth in heaven, on Uranus, or Saturn, or
  • would then inhabit our head would be our heavenly brothers,
  • should have in us the most exact likeness of these heavenly
  • inhabitants. These heavenly beings would insert themselves
  • the living light of the Angels and of all similar heavenly
  • other heavenly Entities were to enter these thoughts, he
  • Ahriman. Thus you see: It is not the fault of heaven that
  • not lie with the heavens. The Gods are giving wisdom to man:
  • spirit is not brought about however by heavenly Beings, who
• Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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  • surely as God is in heaven I am an atheist!” But anyone who takes
• Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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  • far and so cleared up everything of importance in heaven and on earth
• Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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  • made Goethe have the centenarian Faust go to heaven surrounded by the
• Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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  • answer to a certain question, namely, what were the heavens (taking
  • the term “heavens” to include everything supra-earthly)
  • heavens come to a different view of the matter. They would have to say
  • the heavens are full of gratitude when they receive it. A cloud of gratitude
  • etheric body of a deceased human being. The heavens' attitude is the
  • it provided for man's fashioning, whereas thanks resound from the heavens
  • during his lifetime. The heavens have bound man's etheric body into
  • the doctrine of the ensoulment of the heavenly bodies has been handed
• Title: Lecture: The Golden Legend and a German Christmas Play
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  • Earth-aura there lives what the Christ brought out of the heavenly
  • behind in heavenly heights during his years of growth, has really
  • called the little children who may enter the kingdom of heaven. We do
• Title: Lecture: The Christmas Thought and the Secret of the Ego
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  • Mystery of Golgotha. What Christ brought out of heavenly heights down
  • heavenly heights. In the form of the child, the human being should
  • enter the kingdom of heaven” — this is not where it
• Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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  • with them in their innermost being from the heavenly realms. People
• Title: Lecture: The Year as a Symbol of the Great Cosmic Year
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  • firmament of heaven nearest to the Earth. As we look with our eyes on
  • heavens because their consciousness has been united to the mineral
• Title: Lecture Series: The Year's Course as a Symbol for the Great Cosmic Year
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  • thoughts connected with the whole heavenly space pertaining to
  • the consciousness of the earth looks out into the heavenly
  • the heavenly spaces, through the fact that its consciousness
• Title: Lecture: Perceiving and Remembering
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  • chaos, O Light of Heaven, for it is Thou whom I have glorified.’
• Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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  • follows: Once upon a time through a special gift from heaven a
• Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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  • constellations in the heavens. In relation to natural
  • “Prologue in Heaven:”
• Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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  • green and the vault of heaven to be blue. He sees nature in
• Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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  • sphere which we could compare with our blue heavenly sphere,
• Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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  • with God, the world, heaven, the elementals, the elements,
• Title: Things Past and Present: Lecture VI: Death and Resurrection
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  • in a wide spaces of heaven between the Sun and moon? Because
• Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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  • looked up to the heavens in prayer; then they formed a
• Title: Lecture: Relationships Between the Living and the Dead
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  • of heaven ...”, but, rather: — “When we see the
• Title: Lecture: The Ego-consciousness of the So-called Dead
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  • human existence. This is a lofty, heavenly process, which has not
• Title: Lecture: The Moment of Death and the Period Thereafter
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  • earthly incarnation, to human existence. This is a lofty, heavenly
• Title: Lecture: On the Connection of the Living and the Dead
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  • medieval philosophers referred to it as the heavenly world or the
• Title: Ascension/Pentecost IV: WHITSUN: A Symbol of the Immortality of the Ego
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  • holy in the earth, at Easter of what is most holy in the heavens. But
  • neither heavenly alone nor earthly alone; it is the all-pervading fire
• Title: Toward Imagination: Lecture 1: The Immortality of the I
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  • holiest in the heavens.
  • the Apostles. This fire is neither of the heavens nor of the earth,
  • the starry heavens, so Pentecost is directly connected to every human
• Title: Toward Imagination: Lecture 2: Blood and Nerves
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  • for life in the heavens, in the extraterrestrial realm, but because
  • the heavens, out of the cosmos. We can understand this marvelous organization
  • from star to star and express themselves in the movements of the heavenly
  • our nervous system is built for the heavens, it is alive in the heavens,
• Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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  • pillars when we move in the starry heavens, as it were, from the night
• Title: Toward Imagination: Lecture 6: The Feeling For Truth
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  • “Son and heir of eternity,” “Between heaven and
• Title: Riddle of Humanity: Lecture Two
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  • will occupy a certain position in the heavens at ten o'clock tomorrow
  • the astronomical pathway of the stars across the heavens. If the
  • Jupiter year, but because Jupiter is in the heavens where we can think
  • sphere that formed the vault of the heavens. Much later it was
  • thought that is spread out before them in the heavens; it was shaping
  • heavens, we behold the external, macrocosmic representation of our
• Title: Riddle of Humanity: Lecture Three
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  • The duality of human nature — the heavenly and the earthly
  • heavens and of the universe — to what these, taken in their
  • includes both its heavenly and its earthly aspects.
  • the earth in the same way that men on earth speak of heaven. The earth
  • vision of heaven hovers in the mind's eye of those on earth. Earth is
  • the desired other world for which those living in heaven yearn. They
  • speak of earth in the way we speak of heaven. It is the longed-for
  • of heaven. Also among the people to be met there are those who totally
  • world. The majority of us were experiencing the heavenly realms which
  • — between heaven and earth. This is the contrast they intended.
  • received, ready-shaped, from heaven, for all the powers that are at
  • the head. The human head comes from the heavens, even though it must
  • the head originates in heavenly forces, the body originates in earthly
  • expresses only the forces of the heavenly realm from which it has come
  • in order that the heavenly forces working from the head can continue
  • with what is super-earthly and heavenly. That is why it appears
  • being where the heavenly takes precedence, the earthly takes
  • heavenly, just as the heavenly radiates into the earthly. Mutual
  • one kind of human being, the heavenly aspect is the preponderant
  • maya. The bodies differ in that some show more how the heavenly side
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• Title: Riddle of Humanity: Lecture Four
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  • invisible. No meteor descends from the heights of heaven to lodge in
• Title: Riddle of Humanity: Lecture Eight
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  • reflect how things are out there in the starry heavens of the
• Title: Riddle of Humanity: Lecture Thirteen
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  • heavens will reveal their own nature is just an empty phrase.
  • Copernicus investigated the secrets of the heavens in the belief that
  • the heavens would reveal themselves to him. In truth, however, the
  • secrets of the heavens explain what lives on Earth and, conversely,
  • the secrets of the Earth explain the secrets of the heavens.
  • become a whole human being. And what can be observed in the heavens
  • particularly as regards embryology, in man. The heavens explain the
  • earth — Earth explains the heavens. You have heard me explain
• Title: Memory and Habit: Lecture III
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  • the Heavens are to be explained by the Heavens, and said that this
  • was a mere catchword. The truth is that the secrets of the Heavens
  • Heavens.
  • appear, in times to come, in order to understand the Heavens, men
  • Heavens will be explanatory of processes which, on the Earth, take
  • life. The truth is that the Heavens explain the Earth, and the Earth
  • the Heavens. This still seems a paradox to the modern age but it is a
• Title: Riddle of Humanity: Lecture Fifteen
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  • How Sun, Moon, Mars, Jupiter, and so on, travel across the heavens is
  • heavens. Thus the ideals of the materialism of the fifth
• Title: Lecture: Inner Impulses: Lecture I
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  • heavenly spheres, and by his side stands Aristotle with his conceptual
  • two gestures, one pointing upward to the heavens and the other
• Title: Lecture: Inner Impulses: Lecture III
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  • inasmuch as it was a feathered being from the heavens who impregnated
• Title: Lecture: Inner Impulses: Lecture IV
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  • have a different concept of the heavens. The development of humanity
• Title: Lecture: Inner Impulses: Lecture V
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  • that he was born of a virgin who had conceived by the heavenly
• Title: Lecture: Inner Impulses: Lecture VII
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  • how the heavens work down into the earth.
  • relationship with the heavens because it had the task of finding the
  • themselves mere instruments of heavenly activities, nor did it work
• Title: Lecture: The Templars
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  • Prologue in Heaven,
  • ye, the genuine Sons of Heaven, rejoice!
• Title: Karma of Vocation: Lecture IV
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  • of heaven, and from this they were able to determine who should
• Title: of Early Human Destiny into Extraterrestial Relationships
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  • ‘Will of Heaven,’ they could then determine who was to
• Title: Lecture: The Relation of Man to the Hierarchies
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  • time as the movements of the Heavens!
  • about. On Earth, thank Heaven, this is not yet achieved! Yet
• Title: Karma of Vocation: Lecture IX
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  • modern age as the movement of the heavenly bodies.
• Title: Karma of Vocation: Lecture X
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  • higher heavenly spirits, as you know from
• Title: Karma of Untruthfulness I: Lecture Four
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  • heaven.’
• Title: Karma of Untruthfulness I: Lecture Seven
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  • Heaven's Act of Parliament, whereby France, alone of
• Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
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  • the mind of the age lacked the strength to unite earthly with heavenly
  • was the situation: The eye of earth looked up to the heavens, beholding the
  • the heavens — then we have a direct impression that something is
  • between the secret of man and the secrets of the heavens. A spiritual
  • announced by the heavens in the previous spring. Such was the ancient
  • And suddenly there was with the angel a multitude of the heavenly
  • And now the heavenly Powers proclaimed what the Nerta-Priest in the
  • from the heavenly heights was not the same in the ancient Nertus cult
  • Divine from the heavenly heights ... The revelation had to be
  • destiny of man to be united with the secrets of the stars of heaven.
• Title: Karma of Untruthfulness I: Lecture Eight
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  • concepts with heavenly concepts. You really need a sense of tragedy
  • to the heavens and sees the stars. The spiritual eye of those who led
  • egoism, believe that they are experiencing heavenly ecstasies. If you
  • of heaven. A spiritual being appeared to the one who was conceiving
  • them the new light which the heavens had announced to them in the
  • from the starry heavens.
  • heavenly host praising God, and saying,’
  • the divine came from the heavens. It had to be expressed in this way
  • linked with what lives in the stars of the heavens. But what is to
• Title: Karma of Untruthfulness I: Lecture Nine
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  • The hour has come. It tolls under the high heavens which arch over
• Title: Karma of Untruthfulness I: Lecture Ten
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  • the dome of heaven at different seasons, for what took place on earth
  • was a mirror image of heavenly events. Where human beings as yet
  • way, takes place in ‘heaven’ — to use a Christian
  • bringing-together of what happens on earth and in heaven. Without
• Title: Karma of Untruthfulness I: Lecture Eleven
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  • — for largely egoistic reasons — a blessing from heaven
• Title: Karma of Untruthfulness II: Lecture Seventeen
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  • A call from heaven's blue dome:
• Title: Karma of Untruthfulness II: Lecture Twenty Three
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  • heavenly world. Human beings thirst for ideas about the heavenly world,
  • necessary to bring this heavenly world into their reach. In a certain
• Title: Karma of Untruthfulness II: Lecture Twenty Five
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  • from heaven, and — humanly, quite understandable — this devotion was
• Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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  • divide mankind into races and peoples were cast out of heaven down
  • lies of our age. For the spirits that have been pushed out of heaven
• Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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  • earthly language but Cosmic words, Heavenly words, possessing an
• Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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  • point in the heavens. This we call the Vernal Point. We know too that
• Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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  • determined by processes in the heavens. Easter Sunday is fixed for the
  • the heavens — with the great Cosmic conditions. For Easter is
  • where, descending from heavenly heights, the Father-Principle came to
• Title: Lecture: The Human Soul and the Universe
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  • determined by processes in the heavens. Easter Sunday is fixed for the
  • the heavens — with the great Cosmic conditions. For Easter is
  • where, descending from heavenly heights, the Father-Principle came to
• Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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  • to which the earth and the whole heavens arose from a purely material
  • his connection with the cosmic and heavenly powers. This he has learnt
  • clairvoyance, and into that the heavenly powers could work; man was
  • still connected with them; the kingdom of heaven in a sense extended
  • earth he had to have nothing more of the kingdom of heaven in his
  • earth. This bringing down of the Heavenly Message came about through
  • Heavenly Being. This means that we must think of Christ Jesus not
  • developed therein; but as One Who possessed a heavenly nature, Who not
  • which came from Heaven. That is why it is important to understand what
  • fabric of the heavens, shall become a grave; but that even though the
  • present earth and the present heavens become a grave, yet, just as the
• Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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  • is regulated according to the heavenly constellations, is also
  • heavens in spring, according to the constellations of sun and moon;
• Title: Building Stones: Lecture Three
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  • God or the mysteries of the Kingdom of Heaven. In what sense
  • before speaking of the mystery of the Kingdom of Heaven I
  • of the Kingdom of Heaven. This has a quite precise meaning,
  • said: “The Kingdom of Heaven is at hand.” Here is
  • because the Kingdom of Heaven was nigh. He baptized with
  • “The Kingdom of Heaven is at hand.”
  • evolution and yet participate in the Kingdom of Heaven.
  • the “Kingdom of Heaven”. The special
  • around Him. He wished to contrast the Kingdom of Heaven with
  • Elias when the heaven was shut up three years and six months,
  • 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; \
  • to distinguish between the Kingdom of Heaven and the kingdom
  • which proceeded from the Kingdom of Heaven.
  • Heaven to which Christ owed His powers of healing. If we
  • Kingdom of Heaven. They were chained to earthly existence, to
  • remain in touch with the Kingdom of Heaven. The spirit
  • and creates out of them a new world: “Heaven and Earth
• Title: Building Stones: Lecture Four
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  • extent he has at the present day, when the Kingdom of Heaven
  • of this world and not from the Kingdom of Heaven. He who
  • speaks from the Kingdom of Heaven speaks of a cosmic order of
  • declare like Christ: “The Kingdom of Heaven is not for
  • High Priests — He is speaking of the Kingdom of Heaven.
  • Heaven other laws prevail than those of the external world.
  • words. The Kingdom of Heaven is contrasted with the kingdom
  • and the Kingdom of Heaven. Those who in times such as the
• Title: Building Stones: Lecture Five
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  • attitude of mind for the Kingdom of Heaven is at hand”
  • is the Kingdom of Heaven; it is here that the sacred
  • Baptist first appeared, crying: “The Kingdom of Heaven
  • the Baptist, of course, spoke only of the Kingdom of Heaven.
  • Kingdom of Heaven is at hand!” Nero also knew that the
  • Heaven dwells amongst us, the Roman empire has continued to
• Title: Building Stones: Lecture Six
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  • so-called image of Pallas Athene which fell from Heaven in
• Title: Building Stones: Lecture Seven
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  • 22:43 And there appeared an angel unto him from heaven, strengthening him. \
• Title: Building Stones: Lecture Eight
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  • Serapis is destroyed, then the Heavens will fall and the
  • Earth will be plunged in chaos. The Heavens however have not
  • in chaos. Spiritually, however, the Heavens had fallen and
  • we would know neither the Heavens above nor the Earth beneath
• Title: Building Stones: Lecture Ten
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  • Heaven.”
• Title: Aspects/Evolution: Lecture II
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  • the cosmos, in the heavens, an ascending and descending
• Title: Karma of Materialism: Lecture 3
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  • Heaven wishes to behold the earth, to behold from above what is below.
  • between the cosmic picture of the heavenly church and the earthly woman
• Title: Karma of Materialism: Lecture 8
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  • for a system of movement of the heavenly bodies based entirely upon
• Title: Fall/Darkness: Lecture 9: The Battle between Michael and "The Dragon"
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  • banished from heaven to earth, as it were? Losing the battle
  • means they are no longer to be found in the heavens, to use
  • spirit, from the heavens, down to earth.
  • crowds of ahrimanic spirits being cast down from heaven to
  • is cast down from heaven to earth. On earth, then, the cycle
• Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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  • darkness were cast down from heaven to earth in 1879. This
  • spiritual world, that is from heaven to earth, in earlier
  • spirits of darkness which had been cast down from heaven to
  • have only been cast down from heaven to earth because of the
  • heaven to earth, if we may put it like this, the spirits of
  • spirits, spirits of darkness, have been cast down from heaven
• Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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  • representative, as it were, of the influences which heaven
• Title: Fall/Darkness: Lecture 14: Into the Future
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  • was the time when the Angels were cast down from heaven, but
• Title: Psychoanalysis: Lecture I:
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  • In 1879 these spirits were cast down from heaven upon the
• Title: Behind the Scenes: Lecture 2
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  • first heavenly kingdom, the second, the third ... told in all concrete
  • were cast down to the Earth. This made the heavens free but the Earth
  • be found in the heavens — they are on Earth.
• Title: Geographic Medicine: Lecture II
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  • the starry heavens there is a spiritual sphere inhabited by spiritual
  • to him it is a mirror of the heavens. Because of this the Russian,
• Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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  • saying, “As truly as there is a God in heaven, I am an
• Title: Wrong and Right Use: Lecture 1
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  • there is a God in Heaven, I am an atheist!” Yet there are
• Title: Wrong and Right Use: Lecture 3
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  • hints about all this. From a certain direction in the heavens,
• Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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  • in from the Sun's sphere, from the heavenly sphere —
• Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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  • planets are the vowels. Beyond the starry heaven, the outlook
• Title: Et Incarnatus Est: The Time Cycle of Historic Events
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  • heavens. One such sign they recognized when, in the night
  • Virgo. They said, “When the constellation of the heavens
  • Heaven like a bridal procession — that is what Galilee
  • heaven; I love Him because He was no aristocratic God, no
  • and loveable, how heavenly sweet was the Christianity of the
  • beautiful legend of a heavenly God who in mild and youthful
  • heaven who are poor in spirit. I am such a one, but it makes me
  • descended from heavenly regions where the sun shines in the
  • Christmas, the magi studied the heavens when they wished to
  • relative positions of the heavenly bodies revealed to them the
  • “From this time onward the heavenly constellations
  • starry heavens, added to their knowledge of the stars their
• Title: Mysteries of Ancient and Modern Times: Lecture 1
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  • middle-class limitations. His was in a sense a heavenly
  • brought about by the material heavenly bodies and their
  • in the Heavens which bring about other material processes
  • Dupuis was bold enough to propound heavenly materialism; to
• Title: Mysteries of Ancient and Modern Times: Lecture 2
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  • arrangement of Easter according to the heavenly
  • recognise, as a true Science of the Heavens, what modern
• Title: Mysteries of Ancient and Modern Times: Lecture 3
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  • Heavens, such Beings are no mere figment of human fancy. They
  • only to be found up yonder in the Heavens, but that man too
  • in olden times not only certain places in the Heavens were
  • which are also the fundamental places of the Heavens. This
  • within him the Heavens of the fixed stars, by virtue of the
  • the heaven of the fixed stars. Those organs on the other hand
  • Man is himself, as it were, a heaven of the fixed stars, and
  • starry heavens. Assume for a moment that a man is born to-day
  • with the heavenly constellation.
  • of the stars and the Heavens.
  • freely to the Cosmos, he is directly related to the Heaven of
  • perceived it as the secrets of the heaven of the fixed stars.
  • heaven of the fixed stars. It is but a materialistic
  • the human mother, by the heaven of the fixed stars. According
  • is an image of the whole heaven of the fixed stars. You may
  • his head is assigned to the heaven of the fixed stars; and
  • of the heaven of the fixed stars and of the Sun.
  • not the real heaven of the stars. Natural-scientific
  • between the starry Heavens and the Earth. No seed or germ can
  • Whereas the truth is: Here are the starry heavens, here is
  • Maximum number of matches per file exceeded.
• Title: Ancient Myths: Lecture I
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  • the Earth, and Uranus, the Heavens, and connected the Inspirational
• Title: Ancient Myths: Lecture II
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  • point to a quite definite heavenly constellation, which the Magi
  • seventeen degrees of Scorpio and in the opposite point of the heavens
  • cosmic wisdom which in fact was at the same time a heavenly wisdom,
  • cosmic events in the heavens. Just as it depends on the sun, on the
  • star-constellations, with the other events in the heavens.
  • else than that they had received a child from heaven. That was a
  • ordering in the heavens. Today where there is no longer such ordering
  • in the heavens, there is the appeal to the merely national, the
  • but this must also become a recognized title from heaven knows where.
• Title: Ancient Myths: Lecture IV
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  • instrument for physical thoughts, is an image of the starry heavens.
  • heavens, he now received from the earth. This is what is shown us
  • from the heavenly forces, he is confined in the materialistic period.
• Title: Ancient Myths: Lecture VI
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  • a sphere, is an image of the heavens, must also participate in what
  • the head and will see there an image of the whole starry heavens. The
• Title: Ancient Myths: Lecture VII
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  • starry heaven is at work to bring about the form, the shaping, the
  • heaven always differs, according to the special spot on earth and the
  • starry heavens, not in general, but in their configuration at the
  • the stars in the heavens. Let us keep in mind that it is not the
  • star-heaven in general that builds up our head, but its special
  • it is derived from the heavens, and the heavens are not
  • Greco-Latin time. The heavens closed their last door to man. But
  • heaven — the CHRIST. The Mystery of Golgotha is indeed a cosmic
  • revealed to him from the heavens, cosmically revealed, from Lemurian
• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • and what makes us citizens of the earth and not of the heavens. These
• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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  • Imaginations) as ‘heavenly Jerusalem’. These are not
  • heavenly Jerusalem, building up in golden radiance, amid the
  • golden, shining heavenly Jerusalem on the one side, and on the other
• Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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  • between Earth and Heaven, between the physical world and the
  • to understand the multiplicity of the Earth by rising to Heaven, by
  • heavenly Jerusalem. These are not ‘thought-out’ things,
  • someone who has passed over, of the crystal form of the heavenly
  • into the universe, blue-violet, with the heavenly Jerusalem radiating
• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • Faust towering up to the heavens and the pedantic Wagner, who
  • from his youth. Read the prologue in heaven. What is
  • develops the Prologue in Heaven, Faust is confronted with the
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • Heaven has descended.” Amongst those who have entirely
  • that with the Mystery of Golgotha a sort of heavenly kingdom
  • Kingdom of Heaven,” of the spiritual kingdom, crates
• Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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  • that come to us from heavenly space: the starry sky above us, the
• Title: Mysteries of the Sun: Lecture I
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  • men did not look up to the starry heavens in the way they do
  • Before the Mystery of Golgotha men lived with the heavens,
  • but these heavens are so physical that they too will vanish
  • circumference as stars, as heavenly bodies, will pass away.
• Title: Mysteries of the Sun: Lecture II
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  • through the other heavenly bodies, the other pictures of the
• Title: Lecture Series: Goethe, Comte and Bentham
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  • than when high up in the heavens. One knows it is a delusion, yet
• Title: Bridge between the Ideal and the Real: Lecture II
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  • horizon looks bigger than when high up in the heavens. One
• Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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  • this heavenly being there streams into us a radiance which permeates
• Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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  • this heavenly being there streams into us a radiance which permeates
• Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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  • suffer on earth are visitations from heaven. In order to
  • God’. We then know that heaven visits disease upon us
• Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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  • higher ego, God, and heaven knows what else will awaken in
• Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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  • Mother and of all the saints of the heavenly Court, I present
  • the ‘heavenly Court which one serves in all forms of
• Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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  • Powers or the Entente? Or is it heaven knows who?”
• Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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  • bring to market what constitutes his heavenly share and you
• Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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  • which will make it possible to bring down from the heavens
  • Hamerling said, “Good Heavens! I should have been so
• Title: Fundamental Social Demand: Lecture 4
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  • the heavens are sending new revelations down to men, and
  • revealing themselves from the heavens to mankind.
  • the new revelations of the heavens breaking in upon us with a
  • them in the service of the new revelation of the heavens. In
  • Kingdoms of Heaven; they are told about what lies hidden
  • proclaim about the Heavenly Kingdoms does not reach down to
  • the Kingdom of Heaven — think how these two stand
  • Heaven remain unfruitful for external life, however much they
  • from the heavens must go hand in hand with a deepened
  • the future — the new revelations from the Heavens. This
  • himself with that which the new revelations of the Heavens
  • word — the heavens are now and henceforth revealing to
• Title: Lecture: The Birth of Christ in the Human Soul
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  • of Heaven.” “Except ye become as little
  • into the Kingdom of Heaven” — impels us to look
  • Kingdom of Heaven.”
  • into the Kingdom of Heaven.” The thought of equality
  • not enter into the Kingdom of Heaven.”
• Title: How Can Mankind Find Christ Again?: Lecture 1
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  • as little children, ye shall not enter the Kingdom of Heaven.”
  • little children, ye shall not enter the Kingdom of Heaven” —
  • this thought, you cannot enter the Kingdom of Heaven.”
  • Kingdom of Heaven.” The sense of equality that is natural to a
  • as little children, ye shall not enter the Kingdom of Heaven.”
• Title: How Can Mankind Find Christ Again?: Lecture 4
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  • he had descended step by step, descended from heaven to heaven, so to
  • human being through the regions of heaven, that is, of the spiritual
  • heavens one can see and also to those one cannot see. He began to consider
  • its heavenly circle (“apparently,” according to our present-day
• Title: How Can Mankind Find Christ Again?: Lecture 6
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  • to the heavenly worlds, to the planetary regions. Only now will he rightly
  • people were the same kind of Christians as Dante: the whole heavenly
• Title: How Can Mankind Find Christ Again?: Lecture 7
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  • of man for our time but as a revelation from heavenly heights, if we
  • Personality now wish to bring down to earth from the heavenly heights.
• Title: Lecture I: The Difference Between Man and Animal
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  • are heavenly bodies like the others and move in accordance with laws
  • like other heavenly bodies. As in face of existing facts it could no
  • longer be denied that comets are also heavenly bodies, the Catholic
• Title: The Social Question as a Question of Consciousness: Lecture 4
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  • wielded by some materially conceived spirit from a heavenly window.
  • that comets should be ranked with other heavenly bodies, they invented
  • of a core and a tail; we cannot deny that the core is a heavenly body
• Title: The Social Question as a Question of Consciousness: Lecture 6
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  • is a God in Heaven I am an atheist” are no great rarity though
• Title: The Social Question as a Question of Consciousness: Lecture 8
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  • rash in the heavens rather like measles, must be taken in its whole
• Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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  • willed by heaven, sent down as messages in the subconscious
• Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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  • of all essentials, descended from heaven, If I may so express
  • heaven of stars, forces of the world above the senses. In such
• Title: Lecture: Fundamentals of the Science of Initiation
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  • heaven and earth in a spiritual way, he expects him to do this
• Title: Influences of Lucifer/Ahriman: Lecture One
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  • heavenly bodies, in studying astrophysics for the sole purpose
• Title: Lucifer and Ahriman: Lecture I
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  • revolutions of the heavenly bodies, in studying astrophysics
• Title: Influences of Lucifer/Ahriman: Lecture Five
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  • up to the starry heavens that we are responsible to this cosmic
• Title: Lucifer and Ahriman: Lecture V
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  • heavens that we are responsible to this cosmic expanse,
• Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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  • heaven and earth will fall — we allow it to be
  • the phrase. The heaven end earth of our illusions would
  • heaven, hangs on to that with which he is bound up so
• Title: Necessity for Spiritual Knowledge: Lecture 2
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  • movement made, not in relation to some other heavenly body
  • Copernicus about the revolutions of the heavenly bodies in
• Title: Inner Aspect of the Social Question: Lecture III
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  • “As truly as there is a God in heaven, so am I an
  • there is a God in heaven, so am I an atheist!
• Title: Influences of Lucifer/Ahriman: Lecture Three
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  • a bull, above him the starry heavens to which he belongs, and
  • forces of the cosmos, of the starry heavens; when I wake in the
• Title: Lucifer and Ahriman: Lecture III
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  • heavens to which he belongs, and below him the earth
  • forces of the cosmos, of the starry heavens; when I wake in
• Title: Mission of Michael: Lecture I: The Power and Mission of Michael
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  • battle between heaven and hell. You have the mistaken idea of the duad
  • popular consciousness as the illusory contrast between heaven and
  • It is of no avail that Milton and Klopstock call the heavenly entities
  • everywhere in modern civilization when human beings contrast heaven
  • and hell. Heaven is considered to be the divine element, and hell the
  • element called heavenly and the Ahrimanic element called infernal.
• Title: Mission of Michael: Lecture II: The Michael revelation.
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  • as the good in the world is contrasted by evil — heaven by hell
• Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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  • modern human consciousness the feeling of a contrast between heaven
  • Fundamentally there are only differences of degree between the heaven
  • there is in this dualism between heaven and hell, or between the lost
• Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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  • the nature of man by means of the facts of the world of the Heavens,
  • first revealing itself as the Mysteries of the Heavens and of the
• Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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  • into the abyss. The work of the Heavenly Powers upon the earth must
• Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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  • — the new upbuilding impulse out of Heaven. In this hour, a
• Title: Lecture 1
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  • being God who really physically appeared on earth, the son of heaven
  • who physically appeared on earth, who was even the father of heaven.
  • the heavenly hierarchy and below it's mirror image, the worldly
  • of the heavenly hierarchies. This has been mostly forgotten.
  • were symbols for an inspirational kingdom of heaven.
• Title: Lecture 3
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  • heavenly facts and personalities, then one can hold the opinion that
• Title: Festivals/Easter I: Easter: The Festival of Warning
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  • year of the constellations in the heavens.
• Title: The Meaning of Easter: St. Paul and the Christ Impulse
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  • constellations in the heavens.
• Title: Lecture Series: Man and Nature
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  • “Heaven and Earth” — the world of external
  • individual human being. “Heaven and Earth will pass
• Title: Healing Factors for the Social Organism: Lecture II
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  • as the Christ word: “Heaven and earth shall pass
  • “Heaven and earth will pass away, but my words” in
• Title: Social Forms: Lecture VI
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  • Church as the “express train to heaven” is a
• Title: Social Forms: Lecture XIV
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  • way he must experience Christ's words, “Heaven and
  • heaven and earth — meaning all matter — will pass
• Title: Social Forms: Lecture XV
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  • of interpreting the heavenly signs. For one knew that when a
  • times, something that was basically a science of the heavens
  • direct our glance heavenward to spiritual things; we don't
• Title: Social Forms: Lecture XVI
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  • a state of revolt today, it is really heaven that is
  • revolting.” It means the heaven that is held back in
  • feel heaven within themselves; only it assumes the form of a
  • states that heaven is revolting in human souls is naturally
  • the word “heaven” is related to something more
  • is actually heavenly in what appears on earth in a
• Title: Social Forms: Lecture XVII
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  • itself, but set for it by the heights of heaven. This is what
  • to pass through your souls: “Heaven and earth will pass
  • heavenly body. Therefore we can say that a certain nature
  • knowledge that Christ Jesus said, “Heaven and earth
  • the truly Christian saying, “Heaven and earth will pass
• Title: Man: Hieroglyph: Lecture Two
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  • the Earth. Then once more it grows up towards Heaven, and then again
  • of Heaven. Therefore it is not sufficient to consider the cycle merely
  • that withdraws from the heavenly influences of plant-formation. But
  • the Earth upwards — towards the Heavenly influences. Man grows
• Title: Man: Hieroglyph: Lecture Three
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  • the heavens to this plane. And we have here an analogy of an
• Title: Man: Hieroglyph: Lecture Four
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  • Heavens, a Macrocosmic day. How long would one respiration on this
  • we have their movements in the heavens.
• Title: Man: Hieroglyph: Lecture Five
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  • visible Heavens, let us consider the regions that are indicated by the
  • the heavens when we turn, for instance, towards Aries (Ram), in the
  • various sections of the heavens; he would have been conscious of a
  • These extra-earthly, heavenly influences then make onset upon that
  • Heaven and Earth in Man. The lungs are built up by the extra-Earthly,
• Title: Man: Hieroglyph: Lecture Six
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  • apparently this whole stellar heaven moves; apparently it
  • revolution considered in its relation to the fixed starry heavens is
  • of Man is the relation of the Earth to the Heaven of Fixed Stars,
  • starry heavens — for this constitutes the equivalent of the
  • call the ‘movements of the heavenly bodies’ are not quite as
  • motions of the heavenly bodies, and we shall in course of time learn
  • movement in time in this starry heaven, and we may consider all this
• Title: Man: Hieroglyph: Lecture Seven
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  • expressed in the ancient description of the movements of the heavenly
• Title: Man: Hieroglyph: Lecture Eight
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  • in the starry heavens — this he connected with his spirit.
  • mistakes in connection with the movements of the heavenly bodies,
  • visible starry heavens, unless man combines with the outer physical
  • starry heavens, it would not compare in richness with the mysteries
  • whole starry heavens. Suppose here is a planet, here another,
  • heavens, we must look at the constellations and see copper in one, tin
  • There are also other motions connected with the starry heavens, all of
  • man (air is only found of course in the neighbourhood of heavenly
• Title: Man: Hieroglyph: Lecture Nine
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  • regarded as a continuation of the heavenly life. To demand of man that
• Title: Man: Hieroglyph: Lecture Twelve
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  • a materialistic interpretation of the heavens stands nearer today to
  • regarded as they are by Father Secchi? For the starry heavens are
  • — ‘Heaven and Earth shall pass away, but My words shall not
• Title: Man: Hieroglyph: Lecture Thirteen
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  • its position in the heavens in regard to the other stars, and they
  • immaterial just now — as they daily moved round the heavens, had a
  • to the heavenly, as regards their external civilisation. The
• Title: Man: Hieroglyph: Lecture Fourteen
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  • starry heavens which move — whether apparently or actually is
  • comes from the starry heavens, and how when we, according to a very
• Title: Man: Hieroglyph: Lecture Fifteen
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  • extended into the Cosmos, and belonged to the whole starry heaven.
  • Sun takes the place of the starry heavens and my eyes it is that are
  • starry heavens. Therefore my brain is a later product of evolution of
  • said: ‘It is the wisdom which the Gods in heaven have brought
  • starry heavens. To describe the physical brain by itself, is like
  • from the starry heavens.
• Title: Man: Hieroglyph: Lecture Sixteen
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  • life on Earth to Heaven. This we can observe quite exactly. The Hebrew
  • pictured as a result of the twelve-foldness of the Heavens, of the
  • Zodiac. Every man felt the starry Heaven streaming into him; and above
  • Heaven rayed. In the evolution of Hebrew antiquity we must go back to
  • projection on Earth of the twelve regions of Heaven. Just as there was
  • this in-streaming of the heavenly forces upon Earth-man in gray
• Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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  • man's connection with the Cosmos, in the starry heavens above
• Title: Lecture: The Souls Progress through Repeated Earth Lives
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  • that when we are reborn, we receive our mind from the heavens; our
  • us neither by heaven nor by earth, but is based on a kind of
  • continuous swinging back and forth between earth and heaven, and
  • outer visible expression between heaven and earth. Our head points
• Title: The Moral as the Source of World-Creative Power
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  • Post-Atlantean peoples saw the heavenly bodies as spirit forms, spirit
  • the other heavenly bodies — they were seen as Spirit Beings. We
  • Then came the age when the heavenly bodies were regarded as physical
• Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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  • The earliest Post-Atlantean peoples saw the heavenly bodies
  • other heavenly bodies — they were seen as Spirit
  • age when the heavenly bodies were regarded as physical
• Title: Search for the New Isis: Lecture I: A Christmas Lecture
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  • lightning; or whether we watch the sun in its path across the heavens
  • breadths of heaven, they knew the mystery of the widths of space and
  • heaven, and peace shall be on earth among men of good will.”
  • vision of the Christmas Mystery, and the hearing of the heavenly
  • of heaven, and peace shall be among men upon earth who are of good
  • Divine is revealed in the heavenly heights and there can be peace
  • heaven, which was already known to the Persian Magi. They looked up
  • towards the heavens and saw with their physical eyes the
• Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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  • between the powers of heaven and the powers of earth in a deeply meaningful
  • way. Divine wisdom, heavenly wisdom, worked in the revelation to the poor
  • knowledge. In place of the heavens that have become dead, this knowledge
• Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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  • the heavenly and the earthly powers in the conception of Egyptian
  • divine Sophia, the heavenly wisdom. This wisdom, which was still to
  • which are so beautifully distributed over the heavens, the limbs of
  • the new Isis which go to make the great firmament of the heavens.
  • acquired through the newly-found Isis, so that the whole heavens
  • the heavenly spaces that which Lucifer has made of Isis, just as Isis
  • Isis; but she must be sought in the wide space of heaven, with that
• Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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  • directions: Towards the starry heavens with all their secrets on the
  • the East recognised, from the starry heavens, the Coming of Christ
  • to the starry heavens was such that men did not regard the stars in
  • perception of the starry heavens. Looking at the starry heavens in
  • in the wide heaven of the stars. They saw the starry heavens as well
  • their culture, did not see the colour blue, that the heavens were not
  • themselves as the counterpart of the starry heavens to certain inner
  • knowledge that man gazed into the spirituality of the starry heavens,
  • and the happenings in the heavens.
  • Starry heavens ................................
  • secrets of the starry heavens. Out of those worlds in which man lives
  • faculties enabling them to penetrate the starry heavens, out of an
  • heavens and Peace to those men on Earth who are of good will.”
  • Starry heavens
  • Christ was revealed to the Magi as a Being of the Heavens. What today
• Title: Search for the New Isis: Lecture IV
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  • spirit-filled vision of the heavens has become abstract mathematics
  • and mechanics. We look at the heavens in the sense of Galileo and
  • gained about the heavens — he would have been understood in the
  • of the sun to shine in the vault of heaven.
  • light of the sun to shine in the heavens and who produces the
• Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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  • phenomena of the heavens, to discern that an event of a significance
  • heart when it is kindled to acts of will, in the heavens when the sun
  • Himself in the heavenly Heights and through Him there can be peace
  • earth into the heavens.
  • To the Magi: revelation through heavenly lore.
  • keeping with the Mystery of Golgotha. For a heavenly Being, a Being
  • pertaining to the heavens, through wisdom that is able to reveal the
  • descent of a Being from the heavens. The wisdom of the shepherds is
  • becomes aware of the coming of the Being from heaven. It is the same
  • mathematical-mechanistic conception of the heavens, to the phenomena
  • alone the heavens are studied. What has become inward in this way must
  • We then behold the heavens through inner perception, inner vision, as
  • proclamation of the sun and the heavens, this too was a revelation
  • heavens are common to all; the earth is common to all. The impulse of
• Title: Lecture: The Two Christmas Annunciations.
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  • appearances in the heavens, to be aware of significant events taking
  • knowledge of the starry heavens and their influences were of such a
  • to action; in the heavens when the sun moves across them. Varuna is to
  • “God makes revelation of His Being in the heavenly heights, and
  • the heavens, and the shepherds with their earth-revelation. And it
  • came from two such different quarters. For a heavenly Being, as yet
  • itself known by means of the wisdom of the heavens, which knew that
  • something heavenly was descending.
  • into its weaving life as it perceived the descent of the heavenly
  • heavens! The Magi possessed a super-earthly science based on sublime
  • cramped into our mathematical, mechanical grasp of the heavens, so
  • heavens only in designs. It has become an inner thing. But inwardness
  • real penetration into the starry heavens; they saw what was spiritual
  • Jupiter, Venus, Vulcan. We see the heavens in inner vision just as the
  • annunciation from the heavens, also received a purely human element.
  • lands of others also. Heaven and earth belong to all in common. With
• Title: Lecture Series: The Real Being of Man
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  • special vision of the Stars, of the Milky Way, of the Heavens
  • through our vision of the heavens, and make ourselves more
  • the vision of the heavens, that signifies nothing immediate
• Title: Social Life: Lecture III
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  • special vision of the Stars, of the Milky Way, of the Heavens
  • through our vision of the heavens, we make ourselves more and
  • vision of the heavens that signifies nothing immediate or
• Title: Responsibility of Man: Lecture I
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  • the appearance of the rest of the star-strewn heavens, because
  • death we have this inclination to gaze upon the heaven, this
• Title: East and West, and the Roman Church: Lecture I
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  • mechanical perception of the heavens of modern times. From this
• Title: Materialism/Anthroposophy: Lecture I
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  • heaven that people in Greek times did not possess thinking
• Title: Materialism/Anthroposophy: Lecture IV
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  • People spoke of the influences of heaven in no other way but
  • by saying, Indeed, these influences of heaven exist; they
• Title: Materialism/Anthroposophy: Lecture V
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  • heavens, which he describes only by means of geometry,
  • astronomy will reveal to us a heaven, a cosmos, that is truly
• Title: Materialism/Anthroposophy: Lecture XI
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  • pre-earthly, heavenly existence.
• Title: Materialism/Anthroposophy: Lecture XII
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  • heaven, at the beginning of the fifteenth century, in order
• Title: Lecture: Man, Offspring of the World of Stars
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  • the heavens. But we must learn to think of the Sun in the light of
  • Saturn forces. In other words, Saturn is the heavenly body which, by
  • well that the position of Saturn in the heavens at the time of man's
  • In this way the heavenly constellations provide conditions into which
  • the heavens, but he must equip himself with forces which make him
• Title: Materialism/Anthroposophy: Lecture XIV
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  • the eighties of the nineteenth century, heavenly beings are
  • existence. Heavenly beings are already here in our earth
  • heavenly realms. Then, this shadowy intellect will be made
• Title: Materialism/Anthroposophy: Lecture XV
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  • kingdoms of heaven are at hand. Yes, my dear friends, when we
  • the heavens. It appears that it is necessary to revise such
• Title: Materialism/Anthroposophy: Lecture XVI
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  • no longer possible, The kingdoms of the heavens drew near,
  • heaven, but he is so worthless that he does not realize it.
  • He believes that in heaven everything overflows with milk and
• Title: Materialism/Anthroposophy: Lecture XVII
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  • arithmetic, and music. In contemplating the heavenly element
• Title: Therapeutic Insights: Lecture I
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  • heavens. The length of time that it takes the sun to arrive
• Title: Therapeutic Insights: Lecture IV
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  • to these things: “Heaven and earth shall pass away, but
  • “Heaven and earth shall pass away, but my words shall
• Title: Psychoanalysis: Lecture V:
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  • Christ-Jesus points to these things: Heaven and earth shall
  • energy is correct, but that other saying: Heaven and earth
• Title: Therapeutic Insights: Lecture V
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  • earth. Ahriman works against the saying, “Heaven and
  • away.” He wishes the words to be cast aside and heaven
• Title: Development of the child up to puberty
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  • that Heaven and Earth will perish but My word, the Logos, which
  • literally: “Heaven and Earth will perish but my Word will
• Title: Lecture: Goethe and the Evolution of Consciousness
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  • “... heavenly forces rising and descending,
  • Prologue in Heaven, turning in the very direction from which, in his
  • of heavenly forces ascending and descending with their golden urns,
  • to the heavenly, not until I cease to cleave to the Spirit of the
• Title: Lecture: The Seeds of Future Worlds
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  • some time in the future cease to be. Heaven and earth will pass away.
  • of destruction — that will live on after heaven and earth are
  • then heaven and earth may pass away, but the Logos, the Christ,
• Title: Cosmosophy 1: Lecture II
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  • Heaven and earth will pass away, for what we see of the stars
  • transient. Heaven and earth will pass away, but the inner
  • the source of destruction, will live on after heaven and
  • heaven and earth may pass away, but the Logos, the Christ,
• Title: Cosmosophy 1: Lecture VI
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  • positions of the sun to these stars, to the heaven of the
  • this heaven of fixed stars we have the laws that prevail in
  • for them the heaven of the fixed stars, the Zodiac
  • with the zodiacal signs, in other words, with the heaven of
• Title: Cosmosophy 1: Lecture VII
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  • with him from heaven to earth. Just as he bears out into the
• Title: Cosmosophy 1: Lecture VIII
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  • the point of creating a heavenly body, a planet. What the
• Title: Cosmosophy 1: Lecture XI
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  • looked out into the heavenly expanses; he saw the sun, but
  • picture the sun as a gaseous sphere floating in heavenly
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • the heavenly spaces; he saw the Sun, but not as we see it now.
  • gaseous sphere swimming in the heavenly spaces, but they saw a
• Title: Lecture: The Universe
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  • from heaven, without any cooperation on our part. Here (in
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • that was there revealed from heavenly heights. It has gradually fallen
  • heavens, he loses himself. By far the most important elements
  • heaven of fixed stars represented by the constellation of Aries.
  • forces of the heavens of the fixed stars or their representatives the
  • death and a new birth he belongs to the Heavens; the powers of Heaven
  • earthly life, are liken to heaven, related to more distant planetary
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man
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  • To understand the human form, we must turn to the heaven of the
  • himself not merely as an earthly but as a heavenly being, realising
  • heavenly existence, of the existence between death and a new birth,
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • And we then tried to understand how the heaven of the fixed stars and
• Title: Lecture: The Alphabet
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  • constituted out of the echo of the heavens, of the fixed stars, of the
  • the fixed star heavens. Then we would have expressed in real cosmic
  • vision widens and Man grows into the heavens of the fixed stars. The
  • reason is that the starry heavens are portrayed at two different
  • the heavens revealed through their fixed stars and through the planets
• Title: Lecture: East and West in the Light of the Christmas Idea
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  • to the earth from world-distant heavenly regions. If we listen to
  • upon the earth, but it came down to the earth from heavenly
• Title: Festivals: Christmas: Lecture VII: The Revelation of the Cosmic Christ
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  • and light from the heavenly sphere of the sun, man felt that his own
  • earth, had come down from the heavens and united himself with human
  • Mystery that a heavenly force had united with the earth, and that
  • through this intervention of the heavens the evolution of humanity had
  • received a new impulse. This Mystery of the descent of a heavenly
  • heavenly symbol of the primal origin of humanity. Our feelings and
  • the very wood of the Tree of Paradise. In other words, the heavenly
  • heavenly heights with the same intensity of feeling which was there in
  • heavenly heights. In our century, especially, men have gravely sinned
  • truth that the Divine-Spiritual heavens and the physical world of
  • of man and of the fact that the revelation of the heavens is
  • wonderful midnight union between the revelation of the heavens and the
• Title: Old/New Methods: Lecture Three
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  • rules governing the relationships between heavenly bodies or their
  • relative movements. When those people looked up to the starry heavens
  • heavens, he sensed the presence of individual beings everywhere, one
  • earth in accordance with the heavens. From the soul point of view,
  • heavens of the night showed them.
  • earth with the light of the heavens, but you live in the darkness of
  • cosmosophy. So, as everything that looked down from the broad heavens
  • called the Chthonian Mysteries in contrast to the heavenly Mysteries
• Title: Old/New Methods: Lecture Eight
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  • convolutions is a kind of copy of the starry heavens, of the
  • the starry heavens (see diagram). While living before birth in the
  • heavens, an image in the human brain.
  • of one embryo depicts the starry heavens differently from that of
  • heavenly region. For the whole of our earthly life we then live, as
• Title: Old/New Methods: Lecture Nine
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  • saved. They can rise up into the heavenly worlds: ‘This noble
• Title: Old/New Methods: Lecture Ten
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  • ‘Prologue in Heaven’,
  • ‘The sun makes music as of old, Amid the rival spheres of heaven.’
  • ‘Prologue in Heaven’, using ancient ideas about nature,
• Title: Old/New Methods: Lecture Twelve
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  • Fragment has no Prologue in Heaven, but begins with the scene
  • the whole wider cosmic context. There was no Prologue in Heaven.
  • spheres of heaven’ — in the angels, indeed in the whole
  • tableau of the Prologue in Heaven presents us with a picture of the
  • Theophilus in the ninth century. For in the end it is the Queen of Heaven
• Title: Lecture: The Teachings of Christ, the Resurrected
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  • what His heavenly companions had not experienced. He was able
• Title: Mans Life on Earth: Lecture I
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  • him to have the knowledge — that in that place in the heavens
  • all; in the place in the heavens where we today with our ordinary
  • heaven that is behind the Earthly ether, — which is the aspect
  • their gaze to the starry heavens and behold up there the threefold
  • into the Mysteries of the heavens, — this Being incarnated in
• Title: Planetary Spheres: Lecture I
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  • him to have the knowledge — that in that place in the heavens
  • all; in the place in the heavens where we today with our ordinary
  • heaven that is behind the Earthly ether, — which is the aspect
  • their gaze to the starry heavens and behold up there the threefold
  • into the Mysteries of the heavens, — this Being incarnated in
• Title: Human Questions and Cosmic Answers: Lecture I
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  • of the sun pour down from the heavens upon the earth, man can send his
  • ocean, into the great vault of heaven and its stars, into everything
  • radiance upon the earth from thy place in the heavens. And borne on
• Title: Human Questions and Cosmic Answers: Lecture II
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  • could be awaited from the heaven of the fixed stars only, or from what
  • heavens they are concentrated in a physical-mineral form and so are
  • the heavens.
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • sixty heavenly Powers are working and weaving therein, sending forth
  • fact, five additional days, ruled by seventy-two sub-heavenly Powers,
  • are abandoned, as it were, by the three hundred and sixty heavenly
  • Powers, are ruled by the seventy-two sub-heavenly Powers. But over and
  • hundred and sixty heavenly Powers are connected with the
  • head-organisation of man, the seventy-two sub-heavenly Powers with the
  • Powers, the seventy-two sub-heavenly or planetary Powers, and the
  • three hundred and sixty heavenly Powers. Just as to-day man is said to
  • Iamblichus. He said: There are three hundred and sixty heavenly
  • and plant from the three hundred and sixty heavenly Powers, the
• Title: Mystery Trinity: Part 1, Lecture 1
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  • geometria, the lady musica, and finally the heavenly lady
• Title: Mystery Trinity: Part 1, Lecture 4
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  • such a being had “ascended to the heavens,” and passed
  • Christ ascended to heaven and became invisible. In a certain sense he
  • the heavens. But he sent to human beings that divine being who does
• Title: Mans Life on Earth: Lecture II
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  • world of which we speak in this way: Beneath us are the Heavens. In
• Title: Planetary Spheres: Lecture II
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  • world of which we speak in this way: Beneath us are the Heavens. In
• Title: Mystery Trinity: Part 2, Lecture II
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  • the heavens. What we actually mean is that below us is what is
• Title: Lecture: The Mystery of Golgoltha
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  • mere heavenly body spreading light around, but a dwelling-place of
  • fulfilled, and the signs in the Heavens would proclaim His coming.
• Title: Mystery Trinity: Part 2, Lecture III
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  • is not merely a heavenly body radiating light. I was in a world in
  • fulfilled; signs in the heavens will proclaim his coming. Then we
  • research was Christ and how he had descended from heaven. They looked
• Title: Mans Life on Earth: Lecture III
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  • stars. From the moment we fall asleep, the starry heavens become
  • Heaven and the Fixed Stars. Such is the course of man's life in the
  • continually changing their places in the Heavens. The ancient
  • Mysteries of the Earth and the mysteries of the Heavens, we need in
  • between Heaven and Earth, an Initiation Science that asks of the
  • Heavens when it wants to understand the Earth, and asks of the Earth
  • when it would inform itself of the Heavens.
  • ever the Oriental needed the Mysteries or the Heavens or the Greek
  • at the rhythmic relation of the Heavens to the Earth. To this end he
  • has to know the Heavens and the Earth, but he must in his search hold
  • the beings that are around us, Heaven and Earth work together to form
  • that to this end we have, as I said, to take the Heavens and the
• Title: Planetary Spheres: Lecture III
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  • stars. From the moment we fall asleep, the starry heavens become
  • Heaven and the Fixed Stars. Such is the course of man's life in the
  • continually changing their places in the Heavens. The ancient
  • Mysteries of the Earth and the mysteries of the Heavens, we need in
  • between Heaven and Earth, an Initiation Science that asks of the
  • Heavens when it wants to understand the Earth, and asks of the Earth
  • when it would inform itself of the Heavens.
  • ever the Oriental needed the Mysteries or the Heavens or the Greek
  • at the rhythmic relation of the Heavens to the Earth. To this end he
  • has to know the Heavens and the Earth, but he must in his search hold
  • the beings that are around us, Heaven and Earth work together to form
  • that to this end we have, as I said, to take the Heavens and the
• Title: Mystery Trinity: Part 2, Lecture IV
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  • again. Now that the secrets of heaven and the secrets of earth have
  • science of initiation that can move back and forth between heaven and
  • earth, that can ask heaven when it wants to know something about
  • about heaven.
  • needs, just as the ancient Orientals needed the mysteries of heaven
  • rhythmical relationship of heaven and earth.
  • following. Certainly, we must know heaven, and certainly we
  • in whom, among all the beings around us, heaven and earth work
  • modern science of initiation (where we must know heaven and earth and
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • Jesus, and that in the Mystery of Golgotha a real, heavenly,
  • a concern of heaven, how the cosmos has cared about the affairs
• Title: Supersensible Influences: Lecture II
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  • shed upon words from the Gospel: “Heaven and earth will pass away
  • words: “Heaven and earth will pass away but My words will not
• Title: Supersensible Influences: Lecture III
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  • heaven and what lies out-side the actual arena of earth-evolution. But
• Title: Supersensible Influences: Lecture IV
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  • neighbour among the heavenly bodies. Think of the earth and the moon
  • from those other words of Christ: “Heaven and earth will pass
  • “Heaven and earth
• Title: Younger Generation: Lecture II
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  • very clever after all — heaven knows to what point the phrase,
• Title: Younger Generation: Lecture III
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  • course, there is no satisfying those who insist: For heaven's
• Title: Younger Generation: Lecture V
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  • cannot enter the Kingdom of Heaven.”
  • it is always the Kingdom of Heaven that one is seeking. But if one
  • Kingdom of Heaven. Childlikeness, youthfulness, must be brought into
• Title: Younger Generation: Lecture X
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  • wrote the “Prologue in Heaven.” Anyone who observes his
• Title: Younger Generation: Lecture XII
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  • heavens, and in the perception of this change — that we place
  • in the being of the heavens, and during another period of the year
  • heavens. It was natural for it to be different in ancient India
  • heavenly forces, receives the power of the sun in such a way that
  • heavens. During the winter the earth works over in her own being what
  • sentence: “Faust is a work that has fallen from heaven.”
  • enter the Kingdom of Heaven.” We must seek for this even in
• Title: Younger Generation: Lecture XIII
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  • earth. He did not take man away to an earthly life in the heavens.
• Title: Lecture: Experiences of Sleep and their Spiritual Background
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  • connected, if I may so express it, with the highest heavens; it is
• Title: Lecture Series: The Experiences of Sleep and their Spiritual Background
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  • the highest heavens; it is connected with the fact that we, as beings
• Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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  • cosmos to the outer heavenly cosmos. Heaven is that which had been man's
• Title: Lecture: Concealed Aspects of Human Existence
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  • heavens, of the fixed stars.
• Title: Mans Life on Earth: Lecture IV
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  • suffering. But now the two heavenly bodies, Moon and Saturn, tend to
  • the encircling heavens, a world, where we have around us spiritual
  • beings. And then we begin to travel through the starry heavens on our
  • of the Moon — and when we speak of these heavenly bodies, it is
• Title: Planetary Spheres: Lecture IV
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  • suffering. But now the two heavenly bodies, Moon and Saturn, tend to
  • the encircling heavens, a world, where we have around us spiritual
  • beings. And then we begin to travel through the starry heavens on our
  • of the Moon — and when we speak of these heavenly bodies, it is
• Title: Mans Life on Earth: Lecture V
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  • order? They are not ripe to take up their abode in a heavenly body,
• Title: Planetary Spheres: Lecture V
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  • order? They are not ripe to take up their abode in a heavenly body,
• Title: Mans Life on Earth: Lecture VI
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  • The entire starry Heavens are there in the etheric body. Indeed you
  • fixed-star-heavens as a whole — the Spirit-land, in other words
• Title: Planetary Spheres: Lecture VI
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  • The entire starry Heavens are there in the etheric body. Indeed you
  • fixed-star-heavens as a whole — the Spirit-land, in other words
• Title: Lecture: The Ear
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  • into the sounds as of a heavenly speech and music.
  • Earth we have a kind of echo of that heavenly breathing. In that we
  • Heavenly, you must add the vowels to it. But have a care! for you will
  • effect the Heavenly and Earthly sound together. Here once again we see
  • two directions, towards the Heavenly and towards the Earthly. The head
  • is altogether related to the heavenly. The other pole of man is
  • related to the earthly, but strives towards the Heavenly —
  • strives in such a way that it becomes the Heavenly, when man has
  • and song — brings the Heavenly and the Earthly together. Hence
  • artistic tendency, which is always to unite the Heavenly with the
  • physical reflection of the heavenly harmony of the Spheres, and how
  • man is a product not of these earthly forces but of heavenly forces,
  • heavenly activities, as I described just now, there lives what you
  • after-image of Heavenly activities: I should like to know the soul
  • of the Heavenly spheres. And yet the heart, the life of feeling is
  • in truth an organ of Heaven. Such a fact can only be found by
  • Love. Morality on Earth is only an image of the experience in heavenly
• Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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  • — through this, the heavenly predispositions for
  • yonder in the heavenly spheres you were organized for spiritual
  • heavenly faculties into earthly faculties in that you passed
  • Heavenly into the Earthly was wrought by the Sun.
  • significance takes place. Passing from the heavenly into the
  • heavenly faculties are transformed into the earthly, the human
  • orientation. It is only when man transforms the heavenly
  • be dimly felt to correspond to a heavenly Orientation, a
  • heavenly Logos, a heavenly illumination with Cosmic Thoughts.
  • Earth of these heavenly correspondences of his earthly
  • there were no after-effects of the Heavenly here on Earth,
  • meteorological phenomena are between heavenly rhythm and human
  • so between the force of gravity and the opposite heavenly force
  • concretely, we may say: In the Heavens man lives in a
• Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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  • Earth while he is asleep; heavenly processes take their course
• Title: Lecture: The Spiritual Communion of Mankind
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  • “What I experience as thought is now no longer heavenly, it is
  • the starry heavens. But in the book as it is, the starting-point is
  • similarly in the other heavenly bodies and constellations, man
  • by looking upwards to the Sun and the starry heavens at the time of
• Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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  • thought is now no longer heavenly, it is no longer something
  • been the starry heavens. But in the book as it is, the
  • — And similarly in the other heavenly bodies and
  • and the starry heavens at the time of Midsummer, when
• Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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  • together etheric substance from every quarter of the heavens to
  • heaven when the birth of Jesus was announced to the Shepherds
• Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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  • pictures in the heaven of the fixed stars act upon, or stand in
  • The Heavenly Being of the Stars.
  • being of the heavens. But we must be conscious that we as human
  • The Heavenly Being of the Stars.
  • a copy not of the heavens or of the stars but of the
  • The Heavenly Deeds of the Stars —
  • copy of heavenly deeds. Man can experience in this way in his
  • The Heavenly Being of the Stars —
  • The Heavenly Deeds of the Stars —
• Title: Lecture Series: Man and Cosmos
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  • from the heavenly bodies that which is the essence of the
• Title: Lecture Series: Anthroposophy and Modern Civilization
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  • the heavens are creaking,” Stickl (who is half asleep),
  • definite path in the heavens. But that path does not agree with
• Title: Lecture: Fall and Redemption
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  • that Christ, as a heavenly being, descended to earth; he therefore
  • did not speak to man in an earthly language, but in a heavenly
  • ton ouranon, the language of the heavens, in Greek terms. We must
  • starry heavens as attraction and repulsion of the heavenly bodies; we
• Title: Lecture: Man's Fall and Redemption
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  • all what he should be. He comes from heaven and I have so portrayed
  • his form that men may see in it his heavenly origin.” The Greek
  • imagined man in his beauty, as if he had just descended from heaven,
  • just descended from heaven. Their form shows everywhere the
  • heavenly existence, we may not even think of such a thing.
  • its heavenly meaning. In this way the idea of beauty becomes concrete.
• Title: Lecture: Self Knowledge and the Christ Experience
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  • Earthly Knowledge and Heavenly Wisdom.
• Title: Lecture: Knowledge Pervaded with the Experience of Love
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  • and Heavenly Wisdom. It appears in the original German in Erdenwissen
  • series entitled: Earthly Knowledge and Heavenly Wisdom.
  • Earthly Knowledge and Heavenly Wisdom.
  • Earthly Knowledge and Heavenly Wisdom.
• Title: Driving Force: Lecture VII
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  • feeling: whatever heavenly constellation is approved by the
  • phenomena of the heavens, but that later on they transferred
  • in the phenomena of the heavens, in wind and weather, and so
  • heavenly existence, at the same time they still had very
  • calculation, men had forgotten their heavenly existence and
  • from which the heavenly impulses have been taken away by the
• Title: The Cycle of the Year: Lecture I
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  • was read what the heavens had to say to the Earth. All this was put
  • the Earth is in a certain way not speaking with the heavens, a time
• Title: The Cycle of the Year: Lecture II
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  • the St. John's Mystery, that is, the secrets of the heavens. For man
  • Earth, nor as earthly man does he belong to the heavens. Hence he must
  • heavenly worlds and becomes man, in the way He is given to men, but we
  • Christ forsake the heavenly world and plunge down among mankind. For
  • descent the winning of the heavenly region for the further evolution
  • On the other stands this: There was a spiritual, heavenly Being, Who
  • by His deed, working out of the heavens into the Earth, set forth the
• Title: The Cycle of the Year: Lecture IV
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  • remains up there in heaven and speaks to us only at St. John's time.
  • Then we become aware that we are connected with heaven. It has taken
  • window of heaven at St. John's time. But we must ask about it. We must
  • between the earthly and the heavenly.
  • might assure man at this time that he has an ego, which the heavens
  • the heavens, were not involved in learning anything. Besides the
  • the heavens with his questions, and they answered by sending
  • turned for what he wanted to know not now toward the heavens, but to
  • was mediated from the heavens, so the feeling for the human form was
  • extended out into the heavens, so that man might know how the heavens
  • order for him to come to ego-consciousness, the heavens opened their
  • I allow myself to be lifted up to the heavens in summer, when I let
  • only through the windows of heaven in summer. But just for that reason
• Title: The Cycle of the Year: Lecture V
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  • enlightenment. And what he wanted above all to obtain from the heavens
  • should be revealed out of the heavens in all seriousness what they
  • of the heavens to earthly humanity.
  • summer I stand face to face with Enlightenment; then the heavenly, the
  • heavens had to say. They looked at the phenomena of Nature, but what
  • gifts of the heavenly powers directly, so today, when man has his
• Title: Michaelmas-Soul: Lecture I
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  • from Heaven to Earth.” It was Michael's deed, this bestowing of a
  • what is called the heavenly, the super-sensible world; and with the
  • out of heaven down to the earth, where he had no home; but then he
  • when you must imagine Michael to have cast the Dragon out of heaven
• Title: Michaelmas-Soul: Lecture III
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  • composition of these heavenly bodies. But what have all the results of
  • constituted men's knowledge of the connection between the heavens and
  • spirit of the universe. The great language of the heavens was
  • of the year. The Mithras Cult served to elicit from the heavens the
  • enters in, the heavenly bodies become something very different from
  • superannuated heavenly body of mineral which, like a kind of mirror,
  • seen heavenly bodies as they pass through the zodiac. What the
  • the planets and in the heavenly bodies in general. By means of Saturn
• Title: Michaelmas-Soul: Lecture IV
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  • circulation of the elemental beings between earth and the heavens is
• Title: Lecture: The Forming of Destiny in Sleeping and Waking
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  • the heavenly existence which reaches into earthly life. Sleep comes
• Title: Lecture: The Recovery of the Living Source of Speech
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  • We can describe the evolution that goes on above in the Heavens at
• Title: Waking/Soul II: The Need for Understanding The Christ
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  • descended from the heavens to the earth, disappeared in its essence
  • a heavenly thinking. Within this evolution however the possibility was
  • Heaven of which Christ speaks must by seen by us upon the earth as the
  • earth, and the fulfilment of this Kingdom of Heaven must be earnestly
• Title: Ascension/Pentecost I: The WHITSUN Mystery and its Connection with the Ascension
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  • heaven and so departed from the earth, and that the disciples were
  • Himself rising heavenwards. A vision is conjured before them of how
• Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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  • seen travelling heavenwards, having forsaken the earth, and the
  • heavenwards.
  • Before the eyes of the Disciples the Christ rises heavenwards.
  • heavenwards, together. This picture has to be understood
• Title: VII: THE CREATION OF A MICHAEL FESTIVAL OUT OF THE SPIRIT (Extract)
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  • starry heavens, but experienced instead the course of the year.
  • should be determined from a heavenly standpoint. The Easter Festival
  • is rightfully determined in accordance with the heavens.
  • earth with the heavens, that reconnects physical with spiritual
• Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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  • though a precipitous wall arose from Earth to Heaven, a wall whose
  • the Heavens modeled upon their conception of the Earth, in contrast
  • heavenly lore and of the mysteries of the Pleroma.
• Title: Man's Being: Lecture I
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  • the things contributed by the heavenly realms, by the divine
  • the heavenly realms to earth. Hence, if we fall asleep, for
  • might be said — from the heavenly realms. Actually we go
  • children” who stand again within the heavenly realms, we
• Title: Man's Being: Lecture II
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  • This is the great mystery: that man's heavenly occupation
  • performed by heavenly civilization, as it might be called,
  • interested only in heavenly events, they now become, after
  • all the heaven worlds the etheric substance needed for our own
  • heavenly movements executed, in a purely spiritual sense,
• Title: Man's Being: Lecture III
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  • much as did the counterparts of the other heavenly bodies. And
  • heavenly reaches before the Mystery of Golgotha: the help of
  • longing, after experiencing heavenly existence in his sleep, to
• Title: Man's Being: Lecture V
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  • with heavenly forces, the course of the stars.
  • of his thoughts upon heavenly powers until his forty-second or
  • earth from the high heavens.
  • Golgotha, descended from heaven to earth. If as men we speak of
  • descended from heaven to earth. And we can feel ourselves
  • because men on earth could no longer enter the heavenly sphere
  • see Him in heaven by means of their memory, may be permitted to
• Title: Man's Being: Lecture VI
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  • that the Christ revealed to man that the Kingdom of Heaven has
  • coming near of the Kingdom of Heaven. They say: “Well, in
  • though the Kingdom of Heaven, by coming near, would make the
  • heavenly calculation, to star calculation.
• Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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  • heavens; he saw the rivers, the hills arising; he saw the minerals,
• Title: Evolution of Consciousness: Lecture IV: Dream Life
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  • heavens; they see — let us say — the wonderful spiral
  • still hold good in heavenly spheres. When by such means a new
  • spaces of the heavens.
• Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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  • be called a heavenly creation. Anyone who contemplates spiritually
  • the highest spirituality, something that can be called heavenly, is
  • permeated with heavenly forces. In our limbs we are built up entirely
  • from heavenly substance; but the forces playing into this heavenly
  • matter and is given plastic form by heavenly activity. The limbs and
  • the digestive system are formed wholly of heavenly substance, and
  • food, the heavenly substance makes use of earthly forces in order
  • — heavenly substance and activity flow in here; earthly
  • man's pulse, you can really feel there the balancing of the heavenly
  • Earth, your experiences in the heavenly world of the spirit; keep
• Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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  • chiefly from a heavenly body that sends very unassuming rays into
• Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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  • heavens is only an outer reflection, as with the Sun and
• Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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  • own inner resources, just as the heavenly bodies move by their own
• Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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  • knowledge of nature and of the heavens — through spiritual
• Title: Lecture: The Spiritual Individualities of the Planets
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  • fundamental differences between these heavenly bodies, and this is
  • rotating nebula, out of which the heavenly bodies gradually
  • to say a great deal about the material composition of the heavenly
  • When we speak of the Moon as a physical body in the heavens, its
  • light being, of course, by far the strongest. All the heavenly bodies
  • What is still transmitted to the Earth from the heavens represents
  • for earthly life. Saturn is an entirely self-engrossed heavenly body
  • Saturn presents himself to us as the heavenly individuality who has
• Title: Lecture: Man As A Picture of The Living Spirit
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  • awe and wonder when we look out into the starry heavens. He alone is
• Title: The Sun-Initiation of the Druid Priest and His Moon-Science
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  • the Earth, and the Moon traveled across the heavens.
• Title: Man in the Past, the Present and the Future: Lecture I
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  • transferring to the heavens what they have observed and calculated
  • rule in the heavenly spheres cannot be dealt with in the same way as
  • Earth through these revelations of the heavens. In places like
  • the Druid's spiritual eye when the heavens had the character I have
  • Earth and what streamed down from the heavens, he saw the whole
• Title: Man in the Past, the Present and the Future: Lecture II
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  • been like. There was a time when man looked up to the starry heavens
  • and the Heavens became, so to speak, dark, for the light, though
  • life on Earth what had in earlier times been seen in the Heavens. The
• Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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  • then reaches out beyond the Sun-element to the heavens, to which also
  • head reflects something heavenly in its whole appearance, its
  • forth from man into the cosmos, and this could be shown as a heavenly
  • from the heavens and their interplay with the Earth. True art is an
  • artist, so that the things which the heavens imprint on the Earth
• Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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  • much value at its present stage. But the heavens at midsummer give
  • heavenly motif through which a man can feel himself united, on one
  • cosmic union with the living power of light in the heavens above. He
  • Feel the limbs of man, from the heavens illuminated,
• Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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  • See heavenly forces rising and descending,
  • from heaven through the earth they're pressing,
  • See heavenly forces rising and descending,
  • from heaven through the earth they're pressing,
  • We have seen how the heavenly Powers with golden pinions — the
  • other, so that it can work on further in him. We see how the heavenly
  • heavenly forces rising and descending,
  • enters the ovum at only one spot — the heavenly seeds enters
  • See heavenly forces rising and descending,
  • from heaven through the earth they're pressing,
• Title: III: THE MICHAEL INSPIRATION
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  • culture, while the meteoric iron which falls from heaven is treated
  • see what heavenly service iron performs in its meteoric aspect up
• Title: Man/Symphony: Lecture II
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  • beginning of its evolution, it was still imbuing itself with heavenly
• Title: Man/Symphony: Lecture III
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  • the earth, something which has more to do with the heavens than with
  • who, when she dies, gives to the earth heavenly matter and thus renews
• Title: Man/Symphony: Lecture IV
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  • butterflies and say: These are the heavenly relatives of the earthly
  • longing for the heavenly works and weaves above the iridescent petals
  • satisfaction from the heavens — this is the interplay between the
  • earth-bound plant and the heaven-freed butterfly, we have now
  • heaven-born butterfly which is only entrusted to the sun, the plant
• Title: Man/Symphony: Lecture V
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  • because iron cannot fall from heaven, and so on. Why then should
• Title: Man/Symphony: Lecture VII
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  • the mother, the heavens the father. And all that takes place
  • plant-world, the heavens the father. This is the case in a quite
  • of the male heavenly seed for what is being made ready as the future
• Title: Man/Symphony: Lecture VIII
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  • in fact a heavenly element which has streamed down too deeply on to
• Title: Supersensible Man: Lecture I
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  • system, those heavenly bodies which are manifestly connected in
  • star-strewn heavens and see a star, a planet at a particular spot in
  • World have placed Saturn there in this position in the heavens on our
  • produce a picture in the heavens. We come to Mars, and the same thing
  • for instance, is standing at a place in the heavens where he cannot
  • try to draw the picture which corresponds to it in the heavens, it
  • forms, and builds into the ether, the archetypal, heavenly picture of
  • itself to us as the heavenly picture of what comes to expression in
  • world, to the heavens.
  • Heavens. He is at first wholly super-sensible, he is a super-sensible
• Title: Supersensible Man: Lecture III
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  • in the heavens. When we look at a star with our physical eyes —
  • you will know that the Moon was not always out in the heavens where it is now.
  • Moon. The heavenly body we know as the Moon is therefore the colony,
  • neighbourhood of the human being. For the Moon is the heavenly body of
  • the purely spiritual, in the starry heavens. Perception of the
  • material aspect of the heavens did not really begin until the time of
• Title: Supersensible Man: Lecture IV
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  • positions of certain stars in the heavens can be taken as viewpoints
  • us by certain heavenly bodies.
  • the heavenly bodies concerned. When, therefore, we speak of these
  • spiritual regions in terms of heavenly bodies, we are using a correct
  • the heavens and some particular region of super-sensible life. As an
  • terms of space and time, the imagery of the stars in the heavens is an
  • heavens. It ought not therefore to surprise us when Spiritual Science
  • to be intensified every time we enter a new sphere of the heavens. But
• Title: Supersensible Man: Lecture V
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  • starry heavens, mean so little in human life that they must be
• Title: Mystery Centres: Lecture I
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  • yourself are traveling with the sun over the vault of heaven; you
• Title: Mystery Centres: Lecture III
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  • represent the stars as the eyes of heaven, for example, when things
• Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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  • heavens.
  • truths of Anthroposophy support one another, as the heavenly bodies
• Title: Mystery Centres: Lecture V
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  • Plants as Gifts of Heaven
  • in their most ancient form as pure gifts from heaven. In the animals,
  • which the earth, after the heavens had given it chalk, took and made
  • formed on the earth thy whole being from out of the heavens, by the
  • from earth-forms. I arise out of the heavenly kingdom. I am here
• Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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  • up into the heavens, and extended right out into cosmic spaces. When
  • which, as it were, came forward to meet the heavenly metal-element in
  • was a natural science which extended to the heavens, and soared out
• Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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  • extra-earthly phenomena, the entire phenomena of the heavens, are
  • regarded as something precious in the heavens and gold as something
• Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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  • earthly substances into harmony with the entire heavens. In these
  • chalk, to arise, in order to receive into her bosom what the heavens
  • something impelled into the earth from the heavens.
  • substances with it he had to take the heavens into consideration; and
  • it was in the heavens that he saw the real beings of substances. It
  • heavens into earthly existence.
  • phosphorus were to be described, then the heavens were described as
  • in the heavens?”
  • of this knowledge of the heavens there gradually arose what I must
  • same time, in truth, they spoke of the heavens.
  • everything which was on the earth in the aspect of the heavens;
  • embraces the earth with his knowledge and heaven becomes for him
  • and their movements and distances, and so on; the heavens become an
  • Not only had the heavens become an abstraction to man in
  • this third period. The image of the heavens in the living man is his
  • head, and what he can know of the heavens lives in his head; thus
  • since man learnt only to know of the heavens mathematically, which
  • heavens; and most intensely and gigantically was this conflict fought
• Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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  • spread out in the heavens, was a living being, and not only a living
  • the families of the planets, of the families of the heavenly bodies,
• Title: World History: Lecture II: Mysteries of 'Asia'
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  • heaven and understand by that their own land, the Nature that
  • was round about them. They knew where the lowest heaven
  • him as the lowest heaven! Most people cannot think of it as the
  • ‘lowest’ heaven for the simple reason that they have no
  • knowledge of any heaven at all!
  • and so for him, the picture began to grow dim and the heavenly
• Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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  • constellations in the heavens served man as memorials,
  • were in earlier times. Thus did heaven and earth work together
  • lowest heaven and in this lowest heaven man was aware of the
• Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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  • Asia was for him only the lowest of the heavens, when he still
  • had connection with the higher heavens bordering upon it. In
• Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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  • they had to give them from the treasures of Heaven. In the
• Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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  • The Earth is no longer Asia, the lowest of the Heavens, the
  • Earth is a world for itself, and the Heavens are far away, dim
• Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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  • attain the faculty to perceive the language of Heaven in the
  • of Heaven. And then his attention was turned to the third
  • whence the language of Heaven can speak. And so we find in
  • beheld the destroying flames. The red glow rose to Heaven.
• Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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  • One must look up to the Heavens, if one wants to understand what
  • its source in the Heavens, in the Cosmos; what happens on Earth is
  • but the reflection of what happens in the Heavens.
• Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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  • the Earth, that saw in the Earth too a heavenly body having its
• Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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  • various stages of her path in the heavens. Actually and literally, in
• Title: IV: A MICHAEL LECTURE
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  • knowing that it was there, reflected somewhere in the heavens —
• Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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  • there, reflected somewhere in the heavens — be it in the Moon
• Title: Festivals and the Mysteries. The Adonis Mystery. The Easter Thought
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  • Heaven.
• Title: Easter Festival: Lecture I:
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  • the heavens. We will have more to say about this in the
• Title: Festival of Easter: Lecture 1
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  • heavenly worlds.
• Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
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  • heavenly Music, but in the form in which man experiences it, it is
  • work within me in their mutual and heavenly relationships. For now I
• Title: Esoteric Easter: Lecture II
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  • projected down into our air; it is a projection of heavenly music,
• Title: Festival of Easter: Lecture 2
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  • into earthly air; it is a projection of heavenly music, but as
• Title: The Moon-Secret. Spring and Autumn Mysteries
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  • of the relationships in the Heavens.
• Title: Easter Festival: Lecture III:
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  • heavenly bodies. Our perception of heavenly bodies is now
  • This many-faceted heavenly spirituality is related to
  • completely without effect. When the state of the heavens is
• Title: Festival of Easter: Lecture 3
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  • When because of the relationship of the heavenly bodies we
  • you more in accordance with the connections of the heavenly
• Title: THE MYSTERIES OF EPHESUS. THE ARISTOTELIAN CATEGORIES
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  • heavens inasmuch as the heavens are ethereal.
  • can also say: I rise in the starlit night and look up to the heavens
• Title: Easter Festival: Lecture IV:
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  • legible characters, into the vault of the heavens, to the
• Title: Festival of Easter: Lecture 4
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  • and gaze on the starry heavens, allowing the impression they
• Title: Anthroposophy Introduction: Lecture II: Meditation
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  • spring describes a complete circle in the heavens in 25,920 years, the
• Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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  • as he lives on earth, and the heavenly bodies.
  • heavenly bodies and the life and being of man.
  • Now this connection between man and the heavenly bodies must enter human
  • apart from this, all the heavenly bodies are subject to metabolism,
  • clearly that the substance of a heavenly body is changing — is
  • of Nature, as calculated by astronomers for the heavens, are like insurance
• Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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  • and the vault of heaven above, form our outer world. When we sleep what
• Title: Karma: Lecture V
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  • of the star-studded heavens. They take part, so to speak, with
• Title: Karmic Relationships, Volume I: Lecture VI
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  • Beneath us, there, we see the Heavens, formed of the activity of
  • we behold them as our Heavens, only the Heavens are there beneath us.
  • as in earthly life we relate ourselves to the vault of heaven above
• Title: Karma: Lecture VI
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  • the starry heavens, it vaults above us. Between death and a new
  • the blue heaven, to the star-strewn heaven. Beneath us we
  • behold the heavens formed of the activity of Seraphim,
  • activity, and we behold it as our heavens which are now beneath
  • earthly life we relate ourselves to the vaulting heaven above
• Title: Karmic Relationships, Volume I: Lecture VIII
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  • and a new birth looks down to a heaven of soul and spirit as
  • we look up to the heavens. There, in that heaven of soul and
• Title: Karmic Relationships, Volume I: Lecture IX
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  • looked up to the heavens and heard the thunder roaring and rumbling
• Title: Karmic Relationships, Volume II: Lecture IV
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  • heavens hover over the earth.
  • two pupils shared with whole-hearted fervour in this heavenward
  • Plato in this heavenward flight, in this soaring above the earth, and
• Title: Karmic Relationships, Volume II: Lecture X
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  • of soul is affected. Take the nearest heavenly body that is related
• Title: Karmic Relationships, Volume II: Lecture XII
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  • radiance of the planets, we know that each of these heavenly bodies
  • heavenly body of such might, embracing such a multitude of spiritual
• Title: Karmic Relationships, Volume II: Lecture XIII
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  • you that the many stars in the heavens are but the outer signs of
  • colonies of gods. Where the stars sparkle in the heavens there are,
• Title: Ascension/Pentecost VI: THE WHITSUNTIDE FESTIVAL: Its place in the study of Karma
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  • these heavenly bodies are fundamentally of the same nature as the
  • end of the Ether. Thus you behold the Ether as the blue of the heavens.
  • perceptible in the blue heavens. Hence the existence for human
  • glittering in the heavens is in reality a gate of entry for the Astral.
  • glitters and shines the Astral. Look at the starry heavens in their
  • heavens those material entities of which modern physics tells. It is the
  • measures. Thus in the starry heavens that we perceive, we actually
  • have the varied configuration of the starry heavens. No wonder that an
  • configuration of the starry heavens.
  • with the magic wonder of the night in the blue of the heavens; while
  • — all that is contained in the blue of the heavens, in the world
  • made the world and all things therein, being Lord of heaven and
• Title: Karmic Relationships, Volume II: Lecture XV
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  • waking-day life, we see the sun up there in the heavens. Through the
  • bluish-violet sun at the opposite point of the heavens. The earth
  • starry heavens with its sparkling points of light, perhaps with the
  • etheric body is still present, on the other side the heavenly
• Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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  • Thinking, to compensate for the former heavenly reality, an
  • heavenly reality?’
• Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
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  • compensate for the former heavenly reality, an earthly reality
  • thought, or will it only be weak enough to lose the heavenly
• Title: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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  • expanding as their heavenly Deeds above.
  • of it as it passed heavenward.
  • deeds of men into the heavenly deeds of souls.
  • life. But in the heavenly worlds the consequences of what
  • heavenly deeds and consequences of what took place on earth
  • are only the after-images, rained down from heaven, of what
• Title: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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  • starry heavens. There are the souls — or at least the
  • the processes in the heavens immediately connected with
  • human existence upon earth. In the mysteries of the heavens
• Title: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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  • heaven, and very many believed, first of all at Antioch, as
• Title: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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  • we look up from here into the spiritual world of heaven, so
• Title: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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  • wandering stars hold sway in the heavens, and thou shalt
  • principle of the Mysteries had ascended to the heavens and
  • earth and heaven, such intentions I have wanted to explain
• Title: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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  • the heavens; it was let down to earth.
  • Michael he received yonder heavenly Anthroposophy. For the
  • heavenly Anthroposophy went before the earthly. The
• Title: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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  • lectures we have said much of heavenly reflections in
• Title: Karmic Relationships, Volume IV: Lecture III
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  • together, if I may put it so, in a simultaneous heavenly council in
  • however, another result of that heavenly council. Thenceforth the
  • European spiritual history of what had taken place in that heavenly
  • on the most intense forms as a result of the heavenly council of 869.
• Title: Karmic Relationships, Volume IV: Lecture IV
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  • the heaven of the fixed stars. Thus in his own person he experienced the
  • those souls were driven by their karma to such a heavenly community at
  • deeds on earth penetrate into the heavenly regions, and continue working
  • heaven to the earth. But this new age to-day cannot take its start from
• Title: Karmic Relationships, Volume IV: Lecture VI
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  • exact places of Saturn and Jupiter in the heavens. In his case all these
  • countless stars and made a map of the heavens which alone made it
• Title: Karmic Relationships, Volume IV: Lecture VII
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  • Earth, and, having been a part of earthly substance, became a heavenly
  • It was the time when a kind of heavenly conference took place between
• Title: Karmic Relationships, Volume IV: Lecture VIII
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  • Moon which had already separated as a heavenly body from the Earth. And
• Title: Karmic Relationships, Volume IV: Lecture IX
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  • manifestation of the countenance of heaven by the twelve signs of the
  • to the constellations of the heavens the human race with all its destiny
• Title: The Individuality of Elias, John, Raphael, Novalis
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  • in his poetry with a well-nigh heavenly splendour. The meanest and simplest
• Title: Karmic Relationships, V: Lecture I
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  • aspect of this neighbouring planet. As for the other heavenly bodies,
  • dependence on the heavenly bodies just as to-day he is aware of his
  • the heavens was once united with the Earth, was then ejected —
• Title: Karmic Relationships, V: Lecture II
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  • radiance of the Sun and how these heavenly bodies are interrelated,
  • these cosmic forces. In very truth man bears the stars of heaven
• Title: Karmic Relationships, V: Lecture III
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  • with this world and from the Earth we look upwards to the Heavens, to
  • firmament of heaven the stars send down their shimmering radiance
  • — we feel the sublimity of the heavens above us. But something
  • for our heaven now lies below. Just as in physical existence on Earth
• Title: Karmic Relationships, V: Lecture IV
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  • such a way that the heavens were opened to him. But in the form of
• Title: Karmic Relationships, V: Lecture V
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  • of Earth among Earth beings; after death he becomes a being of Heaven
  • among heavenly Beings.
  • Heaven. A few days after death he enters the region of Heaven: first,
  • heavenly existence between death and a new birth. This constitutes
• Title: Karmic Relationships, V: Lecture VII
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  • below us the super-sensible heaven, for the purely spiritual world is,
  • for us, even above that. We see the super-sensible heaven and look
  • in a heavenly picture; and this makes the impression we carry with us
• Title: Karmic Relationships, VII: Lecture One
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  • shining down upon us from the heavens was once united with the
• Title: Karmic Relationships, VII: Lecture Two
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  • the same applies to the rest of the starry heavens for they are
  • Moon, the planets Venus, Jupiter — verily these heavenly
  • shine downwards from the heavens their influences have real
• Title: Karmic Relationships, VII: Lecture Three
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  • assign one particular Hierarchy to each heavenly sphere, for
  • super-earthly spheres to the Earth as a kind of nether heaven
  • more awe-inspiring than the structure of the Heavens as
  • of the outer structure of the Heavens — these secrets in
  • we gaze upwards with longing to the Heavens. In ascending to
  • lived out in the Heavens before we can live it out on Earth.
• Title: Karmic Relationships, VII: Lecture Six
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  • look upwards to the Heavens. The work of these two souls
• Title: Karmic Relationships, VII: Lecture Nine
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  • Heavens, in order to divine a higher reality, a
• Title: Karmic Relationships, VI: Lecture I
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  • is that modern science knows very little indeed about the heavenly
  • the other heavenly bodies, for example, of the Sun and the Moon.
  • actually inhabit the Moon in the heavens. What modern science can
  • stands in the heavens personifying the future, whereas the Moon
  • definition about the Divine as revealed in the several heavenly
  • contemplates the heavenly bodies with heart-knowledge and true human
  • when we look at the Moon in the heavens, we can say: “Thou
  • and human we speak of Necessity and Freedom; in terms of the heavenly
• Title: Karmic Relationships, VI: Lecture III
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  • forth. We look up to the heavens and as we contemplate the stars and
  • also to the heavens, he finds in this spatial environment Beings who
  • soul-and-spirit, and the same applies to the heavenly bodies. The
  • of the heavenly bodies. Their substance changes but the element of
  • destiny. And so the heavenly mirror-pictures of our destiny are
• Title: Karmic Relationships, VI: Lecture IV
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  • heavenly bodies for man's existence and I shall speak to-day of a
  • within this etheric environment of the Earth there are two heavenly
  • that is present. The same is true of the heavenly
  • and speaks as if the Moon he now sees in the heavens were the same
  • takes longer for the heavenly bodies to change their substance, but
  • the heavens, with the Sun either following or ahead. The relationship
• Title: Karmic Relationships, VI: Lecture VI
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  • Spirits in the Cosmos. Wherever a star is seen in the heavens, there
  • openly as well, of how life in the heavens is revealed through human
  • knowledge leads us to the realms of the heavens. There quite
  • signs on maps of the heavens, men drew figures and forms, because
• Title: Karmic Relationships, VI: Lecture VII
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  • Michael's earthly-heavenly working — such was the task of the
  • heaven of stars as it presents itself to physical eyes as if it
  • positions of the heavenly bodies, speaking of them as gases, or
  • heavens only in terms of mathematical and mechanical laws. But this
  • instructed by these heavenly figures. Later on they no longer
  • think of an intervening period, when, as it were in a great heavenly
  • in the spiritual world, the great “heavenly contract” was
• Title: Karmic Relationships, VI: Lecture VIII
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  • to administer this heavenly Intellectuality —
  • Heavens, of the Sun; it is sent down from the Sun. And the one who
  • from the Heavens and are now upon the Earth. This was the profound
  • the Heavens which had found their way to the Earth. And for the time
  • the Heavens upon the Earth must be placed in the service of
  • a great ‘heavenly conference.’ And when the most
  • from the Heavens upon the Earth; we were united with him too in the
  • administered “from the Heavens.”
  • Intelligence! ... But in that heavenly
  • with the decisions of that heavenly conference at the beginning of
  • the heavenly realms in a great super-earthly Cult or Ritual. Through
  • “heavenly” Anthroposophical Movement. What Goethe
  • reached in that heavenly conference at the beginning of the
  • recover his Cosmic Intelligence which made its way from the heavens
  • its way from the Heavens to the Earth. Verily, great and mighty
• Title: Karmic Relationships, VI: Lecture IX
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  • heavenly Intelligence, hitherto in his keeping, to stream down like
  • super-sensible School. In the same way that a kind of heavenly
  • all that once was brought in the Mysteries as a gift of the Heavens
  • Mysteries, we see how the heavenly wisdom streamed into these
  • comprehensive heavenly School, Michael taught the contents of
  • Earth that a remarkable thing happened. Between heavenly deeds
  • streaming down from Michael bringing heavenly inspiration to the
  • Earth, the Intelligence that has fallen from the Heavens is
  • unfolding. For the time being, Michael holds his School in heavenly
• Title: Karmic Relationships, VIII: Lecture II
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  • earth to the heavens. Account must be taken of happenings that can
• Title: Cosmic Christianity: Lecture II
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  • earth to the heavens. Account must be taken of happenings that can
• Title: Karmic Relationships, VIII: Lecture III
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  • observed from some distant heavenly body. We ourselves know that the
  • heavenly life (red) and here the stream of earthly life (yellow).
  • descended from the heavens in order that in the hearts and in the
  • path, albeit a more gradual path, from the heavens to the earth. I
  • heavens. Michael who has been striving from the Sun for those on
  • having descended from the heavens to the earth, the Intelligence
  • heavens to the earth; what has now streamed downward seems, in face
  • Intelligence is no longer drawn from the heavens but where it is
  • earth, since it no longer flows down from the heavens. The import of
  • their feeling that they were bringing the heavens down to the earth,
  • heavens to the earth. In the spiritual world the Teachers of Chartres
  • this heavenly School under Michael's own leadership in the 15th and
• Title: Cosmic Christianity: Lecture III
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  • observed from some distant heavenly body. We ourselves know that the
  • heavenly life (red) and here the stream of earthly life (yellow).
  • descended from the heavens in order that in the hearts and in the
  • path, albeit a more gradual path, from the heavens to the earth. I
  • heavens. Michael who has been striving from the Sun for those on
  • having descended from the heavens to the earth, the Intelligence
  • heavens to the earth; what has now streamed downward seems, in face
  • Intelligence is no longer drawn from the heavens but where it is
  • earth, since it no longer flows down from the heavens. The import of
  • their feeling that they were bringing the heavens down to the earth,
  • heavens to the earth. In the spiritual world the Teachers of Chartres
  • this heavenly School under Michael's own leadership in the 15th and
• Title: Karmic Relationships, VIII: Lecture VI
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  • great spiritual exchange, a great heavenly Council, if one may call
  • Image. That heavenly Council was permeated by the influence of this
  • immediately bordering on the physical, a heavenly Council such as I
  • the heavenly Council of which I have told you.
  • some way taken part in the heavenly Council in the year 869. There
• Title: Cosmic Christianity: Lecture VI
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  • great spiritual exchange, a great heavenly Council, if one may call
  • Image. That heavenly Council was permeated by the influence of this
  • immediately bordering on the physical, a heavenly Council such as I
  • the heavenly Council of which I have told you.
  • some way taken part in the heavenly Council in the year 869. There
• Title: First Class, Vol. I: Lesson 4
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  • night: the heavenly sky speaks mysteriously to us. In this
  • Feel how in heaven's heights
  • how in heaven's heights
  • how in heaven's heights
  • forces of thinking in the heavenly heights.
  • hallowing our humanity by gazing up to the heavenly heights,
  • heavenly heights:
  • how in heaven's heights
  • the ossification by gazing at the heavenly heights. So we can
  • heaven's heights.
• Title: First Class, Vol. I: Lesson 5
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  • to the heavenly. So that in the moment that man stands before
  • developed consciousness the sun in heaven is the great tempter
  • heavenly bodies who know that in every century, in every age,
• Title: First Class, Vol. I: Lesson 7
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  • it is a mirror image of the heavenly universe. You must look
  • recall that your round head is a true image of the heavenly
  • Through this cosmic-heavenly place the cosmic rhythm resounds
  • out of the cosmos, the heavens, as it's spherically-shaped
  • The senses' multiple heaven-weaving
  • The senses' manifold heavenly weave.
  • Heavenly weaving
  • The senses' manifold heavenly weave.
• Title: First Class, Vol. I: Lesson 9
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  • direct our gaze toward the heavenly bodies. By
  • minds so that we no longer need to even look up at the heavenly
  • heaven's vault effective in our inner consciousness. If this
  • preserve what is thus written in the starry heavens we will
  • be at one with that star-filled heavens. Thus have I
• Title: First Class, Vol. II: Lesson 10
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  • the earth to the star-studded heaven — either in thought,
  • gazing up to the star-studded heaven, we really have the
• Title: First Class, Vol. II: Lesson 11
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  • to the eyes: the sublime starry heavens.
  • because all heaven resounds in this call. This is how we
• Title: First Class, Vol. II: Lesson 12
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  • heavenly heights and after the transformation which it
  • brought down again. Above it is heavenly will; below it is
  • forces from the heavenly heights.
• Title: First Class, Vol. II: Lesson 14
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  • My soul breathes the air of heaven — no longer the air of
  • earth, the air of heaven — as long as the spirit
  • Christ: My soul breathes the air of heaven, as long as
  • My soul breathes the air of heaven, as long as the spirit surrounds
• Title: First Class, Vol. II: Lesson 15
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  • My soul breathes heavenly air, as long as the spirit
• Title: First Class, Vol. II: Lesson 16
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  • heavenly bodies; we see the floating clouds; we see the wind
• Title: First Class, Vol. II: Lesson 17
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  • By being witnesses to a heavenly dialog, the once night-bedecked
  • conversation in heaven between the beings of the third and second
  • heavenly conversation. But soon we realize that it is not
• Title: First Class, Vol. II: Lesson 18
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  • a person enters heavenly existence through the gate of death, and
• Title: First Class Lessons: Lecture XX (recapitulation)
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  • a heavenly institution.
  • heaven's space. But your being, O man, is not among them. You
• Title: First Class Lessons: Lecture XXII (recapitulation)
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  • heavenly heights where alone the self can live selflessly if it
  • Feel how in heavenly heights
  • Feel how in heavenly heights
• Title: First Class Lessons: Lecture XXIII (recapitulation)
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  • The planets' words proclaimed in heaven.
  • The planets' words proclaimed in heaven.
  • O man, create yourself through heaven's wisdom.
  • The planets' words proclaimed in heaven.
  • O man, create yourself through heaven's wisdom.
• Title: First Class Lessons: Lecture XXIV (recapitulation)
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  • look up to the heavenly heights; that to grasp the nature of
• Title: First Class Lessons: Lecture XXVI (recapitulation)
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  • The senses' multi-forming heaven-weave;
  • multi-forming heaven-weave”, so feeling becomes something
  • The senses' multi-formed heaven's interweaving.
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • able to create out of him the Heavens above and the Earth beneath.
  • vanquished Tiamat and has fashioned from one part of him the Heavens
  • Marduk-Micha-el formed in the Heavens out of the fearful abyss of
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • able to create out of him the Heavens above and the Earth beneath.
  • vanquished Tiamat and has fashioned from one part of him the Heavens
  • Marduk-Micha-el formed in the Heavens out of the fearful abyss of
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • across the vault of heaven, slipped into the funnel on the Western
  • observed in the heavens. Therefore every seven years they inscribed
  • our eyes to the dazzling Sun and the blue vault of heaven and see the
  • connection between the Earth and the heavens, between looking down
  • the canopy of heaven and see the stars, arrayed in their
  • then look up at night and see the canopy of heaven that appeared so
  • really see? — Then we look up at the starry hosts of heaven. To
  • reflection is only of our outer form, not of our soul. The heavens
  • reflection of the heavens.
  • the higher worlds. When we look from Earth to Heaven and perceive the
  • the heavens. We bear within ourselves the physical, astral and
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • across the vault of heaven, slipped into the funnel on the Western
  • observed in the heavens. Therefore every seven years they inscribed
  • our eyes to the dazzling Sun and the blue vault of heaven and see the
  • connection between the Earth and the heavens, between looking down
  • the canopy of heaven and see the stars, arrayed in their
  • then look up at night and see the canopy of heaven that appeared so
  • really see? — Then we look up at the starry hosts of heaven. To
  • reflection is only of our outer form, not of our soul. The heavens
  • reflection of the heavens.
  • the higher worlds. When we look from Earth to Heaven and perceive the
  • the heavens. We bear within ourselves the physical, astral and
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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  • of the Earth, and jewelled stars sparkled in the heavens. Everywhere
  • temple grove. The first stars are beginning to shine in the heavens.
  • vitality in the Heavens above and the Earth beneath. Then
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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  • of the Earth, and jewelled stars sparkled in the heavens. Everywhere
  • temple grove. The first stars are beginning to shine in the heavens.
  • vitality in the Heavens above and the Earth beneath. Then
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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  • other heavenly bodies. Physicists would be astonished if they could
  • the Moon over against us in the heavens. In order to see differently,
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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  • other heavenly bodies. Physicists would be astonished if they could
  • the Moon over against us in the heavens. In order to see differently,
• Title: Article: West-East Aphorisms
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  • once streamed for us from heaven to earth, finds its way back from the
• Title: Occult Movement: Lecture Five
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  • heavens, heredity is in men on the Earth below. Everything
• Title: Occult Movement: Lecture Six
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  • gaze to the starry heavens and beheld the different spiritual
  • what the Heavens had implanted in him in order that he might
  • again find his links with the phenomena of the Heavens.
  • in those heavenly circles, but in a quite special manner.
  • look of the heavenly companions — a period which she
  • the newest with the opposite position of the lights of heaven
  • high light of heaven in the zodiac gave rise to
• Title: Occult Movement: Lecture Nine
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  • either to heaven or to hell, and we concern ourselves no more
• Title: Lecture: Outlooks for the Future
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  • from the heavenly worlds could still form and shape their bodies.
• Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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  • gather all that lives in the light of the spirit and in the heavenly
• Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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  • have ever entered the kingdom of heaven has as high a place as a man
  • heaven has as high a place as a man of knowledge who has won the
• Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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  • it was still possible for the souls descending from the heavenly
• Title: Awakening to Community: Lecture I
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  • heavenly worlds that seeks him out at the present moment of his
• Title: Awakening to Community: Lecture II
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  • us here on earth from the heavenly worlds we enter after death, but
  • heavenly element, intellectuality and freedom, has been thus
  • heavenly origin that might otherwise tempt man to arrogance and
• Title: Awakening to Community: Lecture III
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  • the heavens for the one previously held. If one were to try to state
  • being paid to the heavenly bodies circling overhead.
  • heavenly bodies have come to assume a great deal more importance than
  • first raised his consciousness to a heavenly level?
• Title: Awakening to Community: Lecture V
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  • rainbow spanned the heavens, there the spirit spoke in these
• Title: Awakening to Community: Lecture IX
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  • community of the cultus seeks to draw the angels of heaven down to
• Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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  • to say, one must go to heaven.
• Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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  • heaven. And they look on earth, and find on the earth what are
  • the heavens and their stars with a telescope. But he needed it,
  • the moment he wished to be a man. But the sight of the heavens
  • absolutely nothing. The heavens were full of stars; but they
  • (‘Faust,’, Prologue in Heaven.)
  • when he made the incision. ‘Good heavens!’ he said to himself,
• Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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  • ago on New Year's Eve blazed heavenwards before the eyes of
• Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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  • feeling, shooting like light from heaven, was born the divine
• Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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  • the heavens speaking out of gently shining physical eyes. In
  • shining eyes the pupil heard the speech of heaven. Then the
  • speech of heaven can resound. Thus profound instruction in
• Title: Esoteric Lesson: Berlin, 5-6-'06
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  • story about the creation of light refers to. All heavenly bodies that
  • there are many more heavenly bodies than those we can see minerally.
• Title: Esoteric Lesson: Berlin, 1-29-'07
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  • one's soul life. All rejoicing up to heaven — saddened to death
• Title: Esoteric Lesson: Stuttgart, 8-13-'08
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  • to heaven and despairing to death. A joke can be enjoyed just as much
• Title: Esoteric Lesson: Muenchen, 8-27-1909
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  • heavens above him, lowered it to the endless depths beneath him,
• Title: Esoteric Lesson: Muenchen, 8-30-1909
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  • “Become perfect even as your Father in heaven is perfect.”
• Title: Esoteric Lessons Part II: Kassel, 12-3,4-10
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  • shining points in them are like a photo of the heavens that's
• Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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  • reap or store in barns, yet your heavenly Father feeds them”
• Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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  • from behind. The same is true of the starry heavens. We see it before
• Title: Esoteric Lessons Part II: Berlin, 10-30-11
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  • starry heavens we have before us is the result of spiritual beings
• Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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  • starry heavens there except for man to be delighted by it? This
• Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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  • heavens like a huge, colored circle with a pale, veiled center.
• Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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  • was a gift from heaven, as he often said. Today a Gerhard Hauptmann
• Title: Esoteric Lessons Part III: Copenhagen, 10-15-'13
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  • the heavens. If we break through our shell the sun and moon become
  • and we're in it like a chick in an egg. The stars in the heavens are
  • around them an astronomy could arise that lets the heavenly bodies
• Title: Esoteric Lessons Part III: Nuernberg, 11-10-'13
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  • to the heavens and see the stars. Astronomers calculate their orbits
• Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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  • like this then the world forces, the forces of the seven red heavenly
• Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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  • be able to press into the kingdoms of heaven. Then hidden wisdom or
• Title: Esoteric Lessons Part III: Hannover, 2-7-'14
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  • gradually expand into heavenly distances. Then we won't feel that
• Title: First Class, Vol. I: Lesson 4
  Matching lines:
  • night: the heavenly sky speaks mysteriously to us. In this
  • Feel how in heaven's heights
  • how in heaven's heights
  • how in heaven's heights
  • forces of thinking in the heavenly heights.
  • hallowing our humanity by gazing up to the heavenly heights,
  • heavenly heights:
  • how in heaven's heights
  • the ossification by gazing at the heavenly heights. So we can
  • heaven's heights.
• Title: First Class, Vol. I: Lesson 5
  Matching lines:
  • to the heavenly. So that in the moment that man stands before
  • developed consciousness the sun in heaven is the great tempter
  • heavenly bodies who know that in every century, in every age,
• Title: First Class, Vol. I: Lesson 7
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  • it is a mirror image of the heavenly universe. You must look
  • recall that your round head is a true image of the heavenly
  • Through this cosmic-heavenly place the cosmic rhythm resounds
  • out of the cosmos, the heavens, as it's spherically-shaped
  • The senses' multiple heaven-weaving
  • The senses' manifold heavenly weave.
  • Heavenly weaving
  • The senses' manifold heavenly weave.
• Title: First Class, Vol. I: Lesson 9
  Matching lines:
  • direct our gaze toward the heavenly bodies. By
  • minds so that we no longer need to even look up at the heavenly
  • heaven's vault effective in our inner consciousness. If this
  • preserve what is thus written in the starry heavens we will
  • be at one with that star-filled heavens. Thus have I
• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • Nought else than the heavenly inner tranquillity and perfection
• Title: Lecture: The Nature and Origin of the Arts
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  • “heavenly figure” and not to be compared with
  • souls, as if they were creating from heavenly heights! And
• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • I thought, Heaven's Lord to mercy bringing.
  • Ah, then, all heaven opens out before you!”
  • Springs not the vault of Heaven above us?
  • “the shamefully Immolated, by Whom all heaven is
• Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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  • Ahriman, to explain: “For Heaven's sake, let us avoid
• Title: Lecture: Goethe's Personal Relationship to his 'Faust'
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  • three-fold; that the earthly and heavenly separations are
  • the universe through writing the Prologue in Heaven. The good
• Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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  • To begin with, in wonderful words, he invokes among heavenly
  • heavens, it is Luna. In so far as it is active in the earth
  • the Moon as it circles the heavens, have — one might
  • with the circling Moon in the heavens, also live and weave
  • the Moon is a heavenly body, work in her from above
  • relation with the heavenly survival, with Luna. So that the
• Title: Art/Mystery Wisdom: Lecture Two
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  • which he could hear the music of the heavenly Jerusalem. They
  • said: All earthly music can only be a copy of the heavenly
  • out, and its heavenly prototype, was still beautifully
  • Saint John.” It was to one who could hear the heavenly
• Title: Art/Mystery Wisdom: Lecture Four
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  • And also heaven's light.
  • Where heaven's rivers rushed and roared.
  • Upon his heavenly scales,
• Title: Arts and Their Mission: Lecture VII
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  • reality — of the heavenly dome dynamically overarching us. An
  • head we see the still vault of the heavens; in eye, nose and upper lip,
  • in his archetype, with its abode in the heavens, then there arises in
  • in space the movements of his heavenly archetype, constitute eurythmy.
• Title: Arts and Their Mission: Lecture I
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  • to the earth; but, rather, that he was connected with the heaven of
  • of the fixed stars; the heaven of the fixed stars was the one sphere
  • was seen as belonging to the heaven of the fixed stars, to the planetary
• Title: Arts and Their Mission: Lecture II
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  • Their garments remember, as it were, their appearance in heaven.
  • from heaven, expresses himself through his garments.
  • cooperate. For all heavenly spirits work together. Small wonder, then,
  • say: In the upper part of the head we have a faithful image of the heavens;
  • how what has passed through the heavens to become head on earth (out
  • form adapted to the heavens; whereas the middle part comes from what
  • to its spiritual origin; only when we see in it heaven, earth and hell.
• Title: Arts and Their Mission: Lecture III
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  • the heavens; also an inner connection between the middle of the face and
• Title: Arts and Their Mission: Lecture IV
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  • heavenly existence.
• Title: Arts and Their Mission: Lecture V
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  • of the starry heavens. We must also be clear about the fact that in
  • ancient times human beings beheld in the heavens things quite different
  • were the result, the image, of the starry heavens.
  • images of his thinking existed in the heavens.
  • out her clothes; she has so many to hang out on the heavenly
• Title: Arts and Their Mission: Lecture VI
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  • They are painted in heavenly regions.
  • between heaven and earth; she would look different. She simply does
• Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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  • heaven-heights.
  • heaven’s good
  • the golden sun unclose the gates of heaven, where day by day,
• Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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  • the woods, sometimes to the heavens do
  • From heaven to heaven with thunder of wheels and wings
  • Through semblances of heaven and false-faced hell,
• Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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  • from the tangled boughs of Heaven and Ocean,
  • comrade of thy wanderings over Heaven,
  • the calm processes of the heavenly bodies; and the earth beneath
  • wave of light by wave of light, flooding all the heavens with its
• Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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  • to heavenly
  • grace of heaven
  • differently coloured heaven arches over us, and the plants struggle
• Title: Poetry/Speech: Lecture V: Poetry and Recitation
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  • & heavenly song,
  • The Starry heavens reach no
  • his heavens also move
  • The greater Heaven in an Heaven less.
• Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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  • The hours to which high Heaven doth
  • Then I in Heaven all the long
  • in the heavenly spheres
• Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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  • The turning vault of heaven formed
  • ‘In heaven we all shall meet;’
  • That makes the heavens be mute.
• Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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  • Under clouded heavens he held his way
• Title: Inner Nature of Music: Lecture IV
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  • in these heavenly bodies resound into cosmic space.
  • twelve constellations nearer to you. From all these heavenly bodies
• Title: Lecture: Speech and Song
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  • planets, then the heavens of the fixed stars, conceived from time
  • hears the Beings, who have their dwelling in these heavenly bodies,
  • Zodiac with its twelve constellations nearer. From all the heavenly
  • have in the heavens of the fixed stars, or the Zodiac, a wondrous
• Title: Lecture: On Chaos and Cosmos
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  • we understand as Heaven. Not only the wonderful old Grecian myth
  • created the Heaven and the Earth; and the Earth was without form and
  • Heaven and Earth, and the Earth was without form and void, and the
  • harmonies of the spheres, the harmonious heaven, so all around us is
• Title: Lecture Series: Special Building for Anthroposophy at Stuttgart From an Occult Point of View
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  • space. When our ancient ancestors spoke of heaven beginning there above,
• Title: Lecture: And The Temple Becomes Man
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  • Heavens to the Earth and work in the aspiring souls of men. And in
  • star in the heavens and it is thereby intimated to him that when he
• Title: Ways/Architecture: Lecture II: The House of Speech
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  • Spirit.’ The service of earth and the service of heaven
• Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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  • the heavenly bodies. That, however is not the point at issue.
  • into a certain relationship with these three heavenly bodies,
  • content of these various heavenly bodies. Beings have their
  • home on all the heavenly bodies, as you have often heard; not
  • inhabit the heavenly bodies for long ages; subordinate beings
  • are sent from one heavenly body to another and are the cause
  • the cosmos flow from one heavenly body to another; in more
  • a swarm of spiritual beings passing from one heavenly body to
  • heavenly bodies (see diagram) stand in a certain mutual
  • within and flow into the same heavenly bodies.
  • heavenly forces rising and descending,
• Title: The Building at Dornach: Lecture I
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  • his likeness spake to him the heavenly Dream:
  • “Hearken, my friends. A dream from heaven came to
• Title: The Building at Dornach: Lecture IV
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  • stretches heavenwards and at its periphery is
  • heavenwards. When man standing upright, has a feeling of the
  • earth, man felt the heavens above him. — There may
• Title: The Building at Dornach: Lecture V
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  • heavens, the spiritual, with the earth, because in the
  • rainbow we see the heavens in colours; we actually see
  • called the “geographical” chart of the heavens
  • heavens. In ancient Greece, the map of the physical
  • heavens very comprehensive. What was present in Greece was
  • heavens.
  • the description refers to the passage of the heavenly bodies
  • the spiritual horizon, the map of the heavens, shrivels up
  • the Sun, the Son of Heaven, and although for various reasons
  • true words. Of these true words He has said: “Heaven
  • configuration of the heavenly bodies circling around the
  • no longer exists, nor the heavens which now look down upon
  • remind us of the words: “Heaven and Earth will pass
• Title: Lecture Series: Architectural Forms
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  • of Heaven to mediaeval mankind, as the Greek received his
  • Gothic architecture that aspires to heaven. I should have to
  • wings of the heavenly spirit; this expression found its
  • loses itself in heavenly heights, as it did when it created
  • synthesis between a comprehension of heaven and earth, which we
  • the conception of heaven held by mediaeval Christianity. We
  • probably with similar processes on other heavenly bodies)
• Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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  • the spheres of the other adjacent heavenly bodies. Their effect on him
  • the other heavenly bodies, through whose sphere he travels, as he
  • the heavenly bodies, and are connecting them with the living contents
• Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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  • spirit habitation on earth, they evoked the heavenly in their picture.
• Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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  • into relation with a heavenly body — as already said, in a
  • phenomenon is of the greatest effect on earth? What heavenly body is
  • We arrive at that particular heavenly body which represents the
• Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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  • It was as though, from the starting-point of Heaven, Earth had
  • understand man as such in a far deeper way. The heavenly domain
  • on the other hand upward into the heavenly regions where the rays
• Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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  • hand the feet of the heavenly beings. Heaven still penetrated down into
  • destined, as it were, for Heaven, all that is destined for Hell, and
  • way: — He feels that with the Mystery of Golgotha a deed of Heavenly
  • he has seen on Earth to heavenly things. And then there are the other
  • it unfinished at his death. Christ is soaring heavenward.
• Title: History of Art: Lecture III: Dürer and Holbein
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  • connection with the heavenly). From the South, on the other hand,
  • earthly realm and reaching up to Heaven. Hence the peculiar nature
  • Heaven and Earth — seeking to comprehend all other things by laws
  • movements, and something Heavenly and Spiritual which lies far
• Title: History of Art: Lecture VII: Representations of the Nativity
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  • Heavens and the Earth. Through this they knew — could calculate,
• Title: History of Art: Lecture IX: Sculpture in Ancient Greece and the Renaissance
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  • arms are lifted up to Heaven in reverence, in prayer.
• Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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  • figure we have corresponding groups; a heavenly group above,
  • say — these people were interested in the heavenly
  • the heavenly knowledge which can only be found built up within
• Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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  • to the earthly group, a heavenly, spiritual group. We have saints on
  • that one can rather say: The people were interested in the Heavenly
  • the heavenly things, which one can find, if one only trusts one's own
• Title: History of Art: Lecture XI: Icons, Miniatures, German Masters
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  • West. The revelation brought in from above, from heaven,
  • how much has come through the traditional heavenly figure, the
  • possible to actually imagine heaven behind it. However,
• Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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  • from heaven as manifestation of the Madonna-figure, what lives in the
  • it is no longer possible to imagine the heavens immediately behind it.
• Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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  • the sign originated in the heights of heaven, and has come
  • the heights of heaven so from the depths of the earth came the
• Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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  • this means that which came down from heavenly heights, what then moved
  • life. Just as the church wanted to bring the (sign) down from heavenly
• Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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  • Hellenism. We see in the image how earth and heaven are linked,
  • how heaven is as active in its essence as the earth too, is
  • one (720a-7). You can still see the heaven activated by its
  • genuine sense. See how the heaven is not only implicated but
  • Here too you see heaven and earth play into it. Now just look
• Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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  • heaven, how heaven is just as active in its being as earth is. And we
  • see heaven co-operating in its Beings with earth. But not everything that
  • in his most characteristic vein. Heaven is still retained and is still
  • Here too you see heaven still
• Title: Study of Man: Lecture X
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  • belief: they saw the head as a small sphere, a heavenly body in
  • miniature; and the limbs as part of a great heavenly body which
  • carried out by the planets, by other heavenly bodies or by the earth
• Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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  • celestial order. The highest imitation of a world-heaven order
• Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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  • those unprepared for them, heaven and earth would
• Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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  • human head as an image of a heavenly body. The human head is
• Title: Dear Children: Lecture I: Address at the Christmas Assembly
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  • The revelation of the divine from heavenly heights,
  • the spirit of God from the heavenly heights, and peace to human
• Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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  • one's way into the Heavens one must be prepared for the Heavens. This
  • When men seek entry into Heaven and must pass the examination of
  • would take the kingdom of heaven by storm, — thus we have given
• Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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  • in a book, what in Heaven's name are other people who come after them
• Title: Child's Changing Consciousness: Lecture VIII
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  • rising, as it were, within the child's body. Heaven and Earth
  • instrumental in bringing together the genius of Heaven with the
• Title: Education: Lecture III: Greek Education and the Middle Ages
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  • seven years the child is released from the heavens, still bearing its
• Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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  • from above downwards. The direction of thought is from heaven to
  • earth; the direction of will from earth to heaven. These two
• Title: Lecture: Three Epochs in the Religious Education of Man
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  • crucifix, and felt in this figure the heavenly guarantee of a life
  • deeply into Nature. Think only of the starry heavens which were once
  • heavens are bereft of God, they are a part of Nature and men can no
• Title: Human Values in Education: Lecture I
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  • heavens, how clever people are today! For indeed everything
• Title: Human Values in Education: Lecture II
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  • Heaven among others, belong to this period. So in Goethe we
• Title: Kingdom of Childhood: Lecture 1
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  • In so doing one learns not of the earth, but of heaven; and this not
  • a clumsy way, for it has been transported from heaven to earth; but
• Title: Lecture VI ...... Spiritual Science and Medicine
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  • apparent path through the heavens. (Let us say “apparent,” for the
  • Galileo, from which to study the paths of the heavenly bodies; they
  • influence of the inner heavenly bodies, Moon, Mercury and Venus, on
  • Thus every year the heavenly
  • whole universe. The course of the sun through the heavens in the
  • these ancients had found the breathing of heaven reflected in the
  • universe. Thus the Sun has a twofold aspect; as a heavenly body it
  • and plants. And so the ancients traced the Zodiac in the heavens as a
• Title: Lecture VIII .... Spiritual Science and Medicine
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  • heaven, the polar opposite. On the one hand you have the periphery,
• Title: Lecture XV ...... Spiritual Science and Medicine
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  • heavens — so to speak — and the mineral realms. If we require a
• Title: Lecture XIX ..... Spiritual Science and Medicine
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  • from which the male sexuality originates. On woman the heavens, as it
  • were by the heavens. If a male being develops it becomes more and more
  • inclined to be taken hold of by the earth. Thus heavens and earth
  • heavens and in the male it inclines to the terrestrial. It is a strict
• Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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  • while a separate nervous system is inserted, heaven knows by
• Title: Anthroposophical Approach to Medicine: Lecture IV
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  • devices and an independent nervous system being inserted, heaven
• Title: Young Doctors Course: Lecture III
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  • standing in the heavens. The directions from which these
• Title: Young Doctors Course: Lecture VI
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  • from heavenly laws, from laws which the cosmos itself has
• Title: Young Doctors Course: Lecture VII
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  • which, in spiritual knowledge, the heavenly imagination
  • knowledge we have knowledge of illness. If one has a heavenly
  • all knowledge of illness. We can say: If heaven, or indeed
• Title: Young Doctors Course: Easter Course: Lecture I
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  • same constellation that is expressed in the heavens in the
• Title: Young Doctors Course: Easter Course: Lecture III
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  • must be understood by a knowledge of the starry heavens in
  • the influence of the moon in connection with the heavens, so
  • with the heavens. When the sun is standing in Leo, for
  • only in the place where Saturn stands in the heavens. So far
  • Saturn in the heavens — but during this period Saturn
  • Saturn, therefore, are the heavenly bodies which stand
  • heavenly bodies regulate what is in the human being —
• Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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  • the starry heavens for us. Of course it is nonsense but it is
  • were not beneath you and the starry heavens weren't over you,
• Title: Curative Education: Lecture 1
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  • they begin to do — heaven knows what! — believing they
• Title: Curative Education: Lecture 3
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  • for heaven's sake, slip down into the will organisation! The will has
• Title: Curative Education: Lecture 11
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  • between them no more than this section of the heavens. So you see,
• Title: Pastoral Medicine: Lecture 4
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  • he told him that we push against the crystal heaven and find it hard.
  • Thus “the crystal heaven,” beyond the sphere of the fixed
• Title: Broken Vessels: Lecture 4
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  • he told him that we push against the crystal heaven and find it hard.
  • Thus “the crystal heaven,” beyond the sphere of the fixed
• Title: Pastoral Medicine: Lecture 8
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  • you eat the whole heaven.” The world is indeed formed in such
• Title: Broken Vessels: Lecture 8
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  • you eat the whole heaven.” The world is indeed formed in such
• Title: Pastoral Medicine: Lecture 10
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  • spot of the heavens, and for the place of its rising the sun has
  • heaven, the darkening of the sun by the earth, this daily circuit of
  • Earlier they had to get the names from heaven. When you come to more
• Title: Broken Vessels: Lecture 10
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  • spot of the heavens, and for the place of its rising the sun has
  • heaven, the darkening of the sun by the earth, this daily circuit of
  • Earlier they had to get the names from heaven. When you come to more
• Title: Light Course: Sixth Lecture
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  • have two heavenly bodies. You may then say: These two heavenly bodies
  • it may be — all around and in between the two heavenly bodies.
  • heavenly bodies and they approach each other, or show that it is in
  • heavenly bodies as independent of each other. If for example I put my
• Title: Boundaries of Natural Science: Lecture I
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  • between the various heavenly bodies in mathematical formulae, so too
• Title: Astronomy Course: Lecture I
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  • way in which to regard the starry heavens. Anything else,
  • actually come about that this view of the starry heavens has
  • way, follow the starry heavens on the one hand, seeing how
  • in the starry heavens. That is where the reality lies and
  • movements and forces of the heavenly bodies and then invents
  • heavens, as to what must be said to the people, what
• Title: Astronomy Course: Lecture II
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  • counterpart, the phenomena of the Heavens; if this is a fact
  • heavenly phenomena. They had a highly develop
  • Heavens which portrayed the Earth more or less as a flat
  • disc, with the hollow hemisphere of the heavenly vault arched
  • planets as well as the starry Heavens revolved round the
  • the Heavens, in so far as they relate to mechanics or
  • Heavens is that the Earth moves round the Sun. In its
  • the same spot in the Heavens, but that the place itself is so
  • particular instance of this associating of the heavenly
  • to what is outside her in heavenly space, and this reveals
  • perhaps find starting-point for an explanation of the Heavens
  • Heaven and Earth. We have the metabolism related especially
  • directly from the Heavens and what comes via earthly
• Title: Astronomy Course: Lecture III
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  • the gesture-like nature of the movements of the heavenly
  • of the heavenly bodies he saw expressions of a soul-nature
  • not speak of isolated heavenly bodies of the planets; they
  • spheres, belonging to the heavenly bodies. Thus they
  • — the Heaven of Fixed Stars They distinguished these
• Title: Astronomy Course: Lecture IV
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  • the Heavens as on Earth, we should not be able to arrive at
  • same underlying cause as in the movements of the heavenly
  • Heavens”. In all that has followed in this trend we see
  • heavenly bodies — namely the planets — come to a
• Title: Astronomy Course: Lecture V
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  • movements of the heavenly bodies. We can no longer employ
  • really connected with the starry Heavens? In the first place,
  • to think about the starry Heavens. Not only have the men of
  • the totality of the starry Heavens in the mathematical and
  • regards the Heavens, but we must recognize that when we take
  • Heavens only present themselves to us in their totality
  • Heavens, we feel somewhat foreign to them. We get a strong
  • which the whole starry Heaven sheds its light, — which
  • overwhelmingly forceful way in the starry Heavens, the
• Title: Astronomy Course: Lecture VI
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  • penetration of the Heavens. Today I shall try, if not to
  • the Heavens beyond the Earth. In the most general sense, we
  • at all. He apprehended the world — the Heavens too
• Title: Astronomy Course: Lecture VII
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  • surrounding heavenly bodies. To penetrate the phenomena of
  • movement in the Heavens, we have to take our start from man
  • attribute the genesis of heavenly bodies to a kind of natural
  • the heavenly bodies.
• Title: Astronomy Course: Lecture VIII
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  • science of the Heavens — in connection with phenomena
  • understand the phenomena of the Heavens. They took their
  • considered the apparent movement of the starry Heavens as a
  • heavenly bodies cannot but be different from the visual
  • into the Heavens, and then the intellectual assimilation, the
  • perception of the phenomena of the Heavens. I refer to
  • than before. Also when looking out into the starry Heavens
  • planets of our system and to omit the heavenly bodies which
• Title: Astronomy Course: Lecture IX
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  • image of the heavenly phenomena, — as the many
  • the heavens. But after all it is obvious that however
  • carefully we may describe the heavenly phenomena, we have, to
• Title: Astronomy Course: Lecture X
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  • this same polarity of heavenly sphere and earthly activity in
  • elements are related to one another as heavenly sphere to
  • Heaven.
  • must relate all our life of knowledge to the heavenly sphere,
  • also to bring into connection with the heavenly sphere, in
  • phenomena of the heavens, we must recognise that we cannot
• Title: Astronomy Course: Lecture XI
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  • said to be the mere appearance of the Heavens — asking
  • the Heaven of fixed stars presents practically the same
  • Heavens would be found in other regions too. Take then this
  • changing the aspect of the starry Heavens which we behold in
  • heavens. In the further course we shall be asking, what human
  • across the Heavens. Study it daily when visible, we see it
  • inscribe, in forms of Movement in the Heavens, what in the
  • these phenomena in the Heavens. And we shall now be able to
  • the Earth's movement, outward into the Heavens. It is the
  • metamorphoses of aspect of the starry Heavens, and of the
  • appears to us in projection on the vault of heaven, to the
  • the Earth on to the vault of Heaven, if we may formulate thus
• Title: Astronomy Course: Lecture XII
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  • to the movements of the heavenly bodies, and, though it still
  • closes in the path of Venus in the Heavens, in man's
  • path and the Moon's. Follow the movements of the two heavenly
  • what emerges when we are able to relate to the starry Heavens
  • heavenly bodies, nay, with the very system of the Cosmos.
  • the heavenly bodies and the accepted constructions of the
• Title: Astronomy Course: Lecture XIII
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  • an Earth at rest, with the fixed-star Heavens moving around
  • Heaven of fixed stars. Then he imagines the Sun to be moving
  • calculated with great care the positions on the Heavens at
  • himself the movements of the heavenly bodies.
  • successive positions of these heavenly bodies in the sky. The
  • place in the Heavens and in relation to other celestial
  • Heavens by mathematical lines, building it all into a system
  • stars across the Heavens, namely the Kingdoms of external
• Title: Astronomy Course: Lecture XIV
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  • heavenly bodies in celestial space must in some way be
  • I call a heavenly body, and assume what underlies them to be
  • the identical heavenly body, in movement as we call it; we
  • had of a heavenly body was essentially different from what it
  • what is visible in the heavens is nor more than a fragmentary
  • We speak of gravitational force proceeding from a heavenly
  • in the heavens — the movement of heavenly bodies
  • the heavenly bodies as being far away yonder in space. You do
  • effects of heavenly phenomena. Think then of this: Here we
• Title: Astronomy Course: Lecture XV
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  • movements of heavenly bodies, we must relate the picture to
  • among the heavenly bodies, it will be quite inadequate to
  • turnings-inside-out, in thinking of the movements of heavenly
  • curves formed in the Heavens by the apparent paths of Venus
  • come at length to where I shall no longer find heavenly
  • relation of such Moon to its surrounding Heavens with the
• Title: Astronomy Course: Lecture XVI
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  • heavenly bodies, and — in addition to the forms of
  • heavenly bodies will only be gained when we are able to
  • of a heavenly body upon the Sphere can of course be seen and
• Title: Astronomy Course: Lecture XVII
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  • position in the heavens. We may formulate it thus: —
  • superior planets is more akin to the fixed-star Heavens in
  • harmony between the movements in the Heavens and the form of
  • curves that are really there in the movement of heavenly
• Title: Astronomy Course: Lecture XVIII
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  • so. The Sun is not only a more attenuated heavenly body, of a
  • contain the phenomena of the Heavens in succinct formulae or
  • well, — I draw a path for some heavenly body. (As we
  • dear friends, if I were to trace the paths of the heavenly
  • a change of path, however slight. To apprehend the heavenly
  • may devise, the phenomena in the Heavens will presently elude
• Title: Development of Thought: Lecture 1
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  • May Thy Will be supreme, an the Earth even as it is in Heaven.
• Title: Origins/Natural Science: Lecture VII
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  • calculating the position of a given planetary body in the heavens,
  • heavenly bodies, adopting something like the Copernican view and
• Title: Agriculture Course: Lecture 1
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  • surrounded in the heavenly spaces, first by the Moon and then by the
• Title: Agriculture Course: Lecture 2
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  • the influences of the distant Heavens beneath, and of the
• Title: Agriculture Course (1938): Lecture II
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  • growth of plants is affected by the distant heavens in so far
  • as it takes place underground, and by the nearer heavens in so
• Title: Agriculture Course: Lecture 5
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  • or limestone or phosphoric acid. Heaven provides silicic acid, lead,
  • in the Earth, we must till the soil and manure it properly. Heaven does
  • Heaven. But if we need it especially — if we want to make it effective
• Title: Agriculture Course (1938): Lecture V
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  • arsenic, etc. The heavens give us the silicic acid, lead,
  • not supplied freely by the heavens I Thus by continuous use of
  • indeed a kind of messenger from heaven; but if it is to become
• Title: Agriculture Course: Lecture 6
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  • Heavens—though we may not be able to prove it by the customary
• Title: Agriculture Course (1938): Lecture VI
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  • the starry heavens is in a sense reflected on to the Earth from
• Title: Agriculture Course: Lecture 8
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  • what heavenly creatures they are! In their fat body — insofar
• Title: Agriculture Course (1938): Lecture VIII
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  • fat pig is really a most heavenly animal'. Its fat body,
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question Based on Life's Realities
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  • Heavens' sake, these things are becoming so complicated! Things
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • and hurl fire towards heaven. Again and again events of elemental
• Title: Course for Priests: Lecture II
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  • In the Heavenly Beings of the stars
  • The heavenly deeds of the stars
• Title: Course for Priests: Lecture III
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  • depths and the breadths of the heavens. See how the blossoming
  • out in the heaven to be aired. This naive, picturesque
  • depths of the earth and the heavenly heights. In a lively way
  • heaven which he experiences on earth for he has descended down
  • from the heavenly heights and now he needs to feel related to
  • heavenly heights and the earthly depths. As human-beings we
  • shaped out of the earth's depths. While the heights of heaven
  • Heavenly heights in your Etheric
  • raise your gaze to the heavenly heights, you are snatched from
  • Father God sounding up to us. Out of the heavenly heights we
  • descended from the heavens down to earth and had to go through
  • the Mystery of Golgotha to allow heavenly speech to penetrate
  • heavenly we can depict in the rising water vapour, in the rain
  • heavenly heights. When we penetrate into our breath as coming
  • under the leadership of Christ Jesus out of the heavenly
  • Son God is always the heavenly which lives in me, which works
• Title: Course for Priests: Lecture IV
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  • After Jesus saved him, he lifted his eyes to heaven and
• Title: Book of Revelation: Lecture Two
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  • Word streaming from heaven to earth, the Word that has created
• Title: The Apocalypse: Lecture II
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  • everything, and which streams from the heavens to the earth.
• Title: Book of Revelation: Lecture Five
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  • heavens are, so high are my thoughts above your
  • will have fallen down from the heavens and the stars will have
  • must fall down from the heavens, and this can already be
• Title: The Apocalypse: Lecture V
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  • high as the heavens are above the earth, so much higher are my
  • their present form will have fallen down from the heavens. One
  • heaven in a spiritual way. One can already begin to perceive
• Title: Book of Revelation: Lecture Nine
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  • heaven and its spiritual ingredients.
  • hand, are built from heaven. And the rhythmical human being
  • which he not only weaves the heavenly substance into his own
  • body through his senses, but in which he extends the heavenly
• Title: The Apocalypse: Lecture IX
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  • ingredients from heaven.
  • metabolic-limb man are formed by things from the heavens. What
  • not only be able to work heavenly substances into his body
  • through his senses but he will also extend this heavenly
• Title: Book of Revelation: Lecture Ten
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  • apocalyptist sees the grand picture of the heavens opening
  • the writer of the Book of Revelation, sees heaven opened, and
  • spiritual world. This means that heaven is open to him. By
  • into the spiritual world: Heaven is opened and the One who lies
  • before him the vision: Heaven is opened; he comes who alone
  • heaven opened. We may regard the initiation which took place
  • as being lit by the light that shines out when heaven is opened
• Title: The Apocalypse: Lecture X
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  • heaven open, and where a power approaches him on a white horse
  • John sees heaven open — I will call the one who wrote the
  • John looks into the spiritual world. But this means: heaven is
  • heaven is opened. The one who underlies the beings of the world
  • John the Apocalypticer, who has the vision Heaven has been
  • heaven.
  • look at it in the light which rays out here when heaven opens
• Title: Book of Revelation: Lecture Twelve
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  • heavens: ‘The woman clothed with the sun
  • the heavens that is the birth of Christ, for us it is the birth
  • Michael that can no longer be found in the heavens. This
  • earthly reflection of what has taken place in heavenly regions
  • what truly descended from heaven, shone down from heaven from
• Title: The Apocalypse: Lecture XII
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  • was happening in the heavens above the earth at that time, and
  • heavens this is the birth of Christ, and for us it is the birth
  • that it cannot be found in the heavens anymore. This
  • Then the earthly reflection of what has happened in heavenly
  • Christ who shone down from the heavens and really descended
  • from the heavens during the Atlantean epoch, who appeared in
• Title: Book of Revelation: Lecture Thirteen
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  • starry heavens and all those wonderful prophecies that had
• Title: The Apocalypse: Lecture XIII
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  • looked up to the starry heavens less and less for their divine,
• Title: Book of Revelation: Lecture Fourteen
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  • us; an appearance of heaven in a weak reflection.
  • everything anew. A reed is given from heaven, actually a yardstick
• Title: The Apocalypse: Lecture XIV
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  • of heavenly splendors in us.
  • rod, is sent down from heaven, with which everything is to be
• Title: Book of Revelation: Lecture Sixteen
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  • he lets us participate both in the crystal heavens and in the
  • heavens of the fixed stars and planets, but also in what is
  • seven pieces, thus expressing in a heavenly way something that
• Title: The Apocalypse: Lecture XVI
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  • in the crystal heavens, fixed stars and planets but also in the
  • Let's look at Biela's comet of 1872. Fire falls from heaven;
  • heavenly expression of what occurred on the earth. Likewise,
  • from the heavens as a rain of fire; later it is in the ground,
• Title: Book of Revelation: Lecture Seventeen
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  • heavenly, and we know that we are entering into the first
• Title: The Apocalypse: Lecture XVII
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  • we look up to the heavens and its stars, we have points that
  • that work in an elemental way. Earthly and heavenly things
• Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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  • universe, and it is no idle fancy that the starry heavens work
• Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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  • distance from, the sun. The whole starry heavens shed an
  • of the starry heavens is greater. As the embryo develops and
• Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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  • picture to yourselves the starry heaven; form an image of the
• Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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  • heaven — if I may use this word here — it does not
• Title: Cosmic Workings: Lecture II
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  • take no account in this of heavenly space. I said to you lately that
  • if one takes into account what comes from the heavens one does not
  • arose through the in-working of heavenly forces and died out. Then
• Title: Colour and the Human Races: Lecture I: The Nature of Color
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  • heavens, you say to yourself: Darkness or obscurity seen
  • shine into the heavens: it is all black there, dark, and we see
  • and the blue of the heavens.
  • which understands the blue of the heavens rightly, understands
  • sleeping men. From the heavens there streams out a calming
  • reflection of the whole starry heavens.
  • their quietened bodies the whole star heavens in pictures,
  • the Ram, the Bull, and so on, and felt the whole starry heavens
  • body, for during sleep he experiences the whole heavens. It
  • the knowledge of an inner star-heaven. We still unfold that,
• Title: Cosmic Workings: Lecture III
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  • reaching heaven through prayer and the sacraments. Well and good ...
• Title: Cosmic Workings: Lecture IV
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  • heavens, it is found to be of iron.
  • but we must realise that all the stars of heaven have their
• Title: Cosmic Workings: Lecture V
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  • cambium, that is: by the whole heavens.
• Title: Nine Lectures on Bees: Lecture II
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  • heavens, something that was also within their own bodies. This awoke a
• Title: Nine Lectures on Bees: Lecture IV
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  • of the heavens where the Ram is. The forces of the Sun differ
  • according to the particular corner of the heavens from which they
• Title: Nine Lectures on Bees: Lecture VII
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  • seed is fertilised and the heavenly has made contact with the
• Title: Cosmic Workings: Lecture I
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  • connection between the interior of the sea and the heavens. Land, on
  • the contrary, has a strong connection with the heavens — land
  • animal also stands in connection with the heavens. I said that it is
  • where the reproductive process is at work, the heavenly is actually
  • under the influence of the heavens. And lo and behold, when we
  • in the ovum through the influence of the heavens.
  • forces, the forces coming from the heavens. And the salmon shows what
  • muscles. In order to have the forces of the heavens they
  • the left, and more the etheric forces of the heavens on the right.
  • the word is not misunderstood — more heavenly, more
  • right-heavenly element in such a way as to be able to carry it about
  • tendency to the earth and on the right to the heavens. But there are
  • forces inclining more to the heavens. Such matters are naturally
  • on colour from the heavens, etc., becomes bluish, brownish and the
  • separate. If these fish need anything from the heavens they must
  • to breed. Soles always lie on the one side, so that the heavens work
  • itself everywhere to the heavens! Soles are a proof that the sea is
  • thirsty for the heavens, since its salty content turns away from the
  • open to the heavens and this gives them an extraordinary acuteness.
  • sea, because it makes itself open to the heavens. Look at what is
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• Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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  • “crystal heavens” spoken of in Greek antiquity. I mention
  • other heavenly bodies have a certain influence upon men and upon
  • Moon; they paid little attention to the other heavenly bodies.
  • of Nazareth. These other religions taught that many heavenly bodies
  • The truth of the matter is that with their knowledge of the heavenly
  • into the physical body. Man descends as a soul from the heavens by
  • heaven. The Dove is the symbol of the Sun influence, of the Sun Being
  • in the East always declared: It is there, in the Heavens, that the
• Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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  • Easter Festival been fixed according to conditions in the heavens? This is
  • to the heavens and fixed the Easter Festival according to Sun and
  • the others who insist that conditions in the heavens shall still be
  • that conditions in the heavens need not be taken into account are
  • from the heavens. The old Easter Festival, the Adonis Festival,
  • everything on Earth is in reality directed by the Heavens. People are
• Title: Star Wisdom: Lecture III: Characteristics of Judaism
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  • among the people alone, but also what was happening in the heavens
  • in birth. Later on, the forces of the Sun and of other heavenly
• Title: Evolution, Earth, Man: Lecture III
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  • someone can come along and say: Heavens! The earth looks so uneven
  • reason or other, and Heavens! there's something under this church
• Title: Evolution, Earth, Man: Lecture IV
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  • you will say: For heaven's sake! now he expects us to believe that
• Title: Evolution, Earth, Man: Lecture V
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  • their kingdom was organized so as to be an image of the heavens. It
• Title: On the Development of Human Culture: Lecture I
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  • was organized in such a way that it was an image of the heavens. It
• Title: Evolution, Earth, Man: Lecture IX
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  • certain times the sun moves over the sky in a haze because heavenly
  • Venus. And so in very truth the fragrances of heaven come to us out
  • places where they stand in the heavens. The light of Venus, for
• Title: Evolution, Earth, Man: Lecture X
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  • the sun, to us the most important of all the heavenly bodies, is the
  • important heavenly body for us. Just think what a different story it
  • The sun, then, is the heavenly body that works the most strongly; it
  • in the heavens, let us say in the spring, on the twenty-first of
  • March. If in the present epoch we look at the point in the heavens
  • 1924 — the sun rises at a certain point in the heavens. 25,915
• Title: Evolution, Earth, Man: Lecture XI
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  • years, do have something to do with conditions in the heavens, but
  • the position of the heavenly bodies changes as they revolve, and the
  • cockchafers. In connection with the smaller heavenly bodies you must
  • the heavens can happenings on the earth be studied properly.
  • obvious relationships in which the heavenly bodies stand to one
  • with the positions of the stars in the heavens are repeated
  • of these two heavenly bodies.
• Title: Evolution, Earth, Man: Lecture XII
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  • outside, you can see the most beautiful star-lit heavens, with stars
• Title: Evolution, Earth, Man: Lecture XIII
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  • because heavenly bodies are mutually attracted to each other, and it
  • comets appear out there in the heavens, and after a time they find
• Title: Evolution, Earth, Man: Lecture XIV
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  • also of the stars in the heavens. The reason why today this knowledge
• Title: Festivals: Christmas: Lecture VI: On The Three Magi
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  • is the heavenly Love. The lower, sexual principle is ennobled through
• Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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  • heavenly bodies henceforward played down upon the Earth from outside.
  • bodies in the heavens, but in Sun, Moon and Earth he should see the
  • the heavenly bodies are the bodies of Spiritual Beings, so is the
  • is, and he is dependent upon the Sun as the heavenly body from which
  • is the revelation of the Divine in the heavens!’ The birth of the
  • beat in perfect accord with the rhythm of the Sun in the heavens. Such
  • the Sun in the heavens was called a ‘Sun Hero,’ and there were Sun
  • glory, the revelation of the divine harmony in the heavenly heights is
  • ordering of the world, of the revelation, the glory of the heavens, we
• Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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  • the wonderful words of Christ: Heaven and earth will pass away,
• Title: Lecture: Reincarnation and Karma
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  • the same in both cases, and no power in heaven or earth outside
• Title: Story/Green Serpent/Beautiful Lily: Lecture I
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  • along, just as the Sun runs its course in the Heavens above, was
  • Spirit, cannot enter into the Kingdom of Heaven.” Goethe
• Title: Story/Green Serpent/Beautiful Lily: Lecture II
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  •       Faust; Prologue in Heaven.
• Title: Lecture: The Significance of the Mass
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  • Heaven; then “Thy Name,” — the Name of
• Title: Lecture: The Old Sagas of the Gods
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  • earth. From his skull they made the heavenly dome; he was the
  • was made into the dome of heaven, and his brains the clouds.
• Title: Lecture: On The Gospel of St. John
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  • this was done by directing his gaze upwards to the Heavens. It was
• Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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  • called in the Mysteries the Kingdom of Heaven, into which the Mystic
• Title: Lecture: 'I am the Way, the Truth, and the Life'
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  • the kingdom of heaven,” that is to say, the region of
  • heaven” contain the exhortations: Become like little
• Title: Lecture: The National Epics With Especial Attention to the Kalevala
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  • The Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature,
  • The Spiritual Beings in the Heavenly Bodies and in the
  • we might rather say — this heavenly structure in man which lasts
• Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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  • said that the blue vault of heaven was not a boundary, as was
  • vault of heaven is not a boundary. Giordano Bruno, though he
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • instance, in the study of the way the heavenly bodies move,
• Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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  • penetrated the laws of the heavens, as these things were done
• Title: Lecture: The Threshold In Nature and In Man
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  • planetary system and his relation to the heaven of the fixed stars. In
• Title: Lecture: The Supersensible in the Human Being and in the Universe
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  • heavenly spaces, this was considered by an older world conception
• Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
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  • would otherwise have been lost to them because the heavens were no
  • came down from heaven to us on earth. Whither has He gone?”
  • Sun-Being had now come down from the heavens to the earth.
  • of heaven have come down to the earth — and they will no
• Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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  • consciousness was no longer capable of reaching up to heaven
  • more. He came down to us from heaven to earth. Where is He
  • The Kingdom of Heaven is come down to earth and here no
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • On the other hand it is the sign in the heavens of that which has been spoken about among us for
• Title: Lecture Series: 'Heaven and Earth will pass away but my words will not pass away'
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  • 'Heaven and Earth will pass away but my words will not pass away'
  • “Heaven and Earth will pass away but my words will not pass away”,
  • “Heaven and Earth will pass away but my words will not pass away”,
  • “Heaven and Earth will pass away but my words
  • “Heaven
  • “Heaven and earth