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  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • divine couple who were united with the earth, Osiris and Isis. This
    • Osiris was pursued by Typhon and cut into pieces, and Isis had to
    • Osiris were distributed among the various parts of the earth. So he
    • were given in the pictures of Osiris and Isis. All the great
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • Once a divine couple, Osiris
    • of everything that happens on earth. But Osiris was persecuted and dismembered
    • it home, but at different places of the earth Osiris's graves were laid
    • of Osiris and Isis. All great religions which we find in antiquity were
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • through the whole being, lives and works in nature. We find it in Osiris
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • new life, symbolised as Osiris, the sun, the god of light; as
    • called Father, Word and Holy Spirit — Isis, Osiris, Horus
  • Title: Lecture: Easter
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    • to ancient Egypt with its Osiris-Isis-Horus cult expressing
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • Osiris, Isis, Horus, which expresses the continual rejuvenation
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • Osiris, and dramatized also at various places of initiation
  • Title: Lecture: Isis and Madonna
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    • Osiris saga, means to us. For when we understand it aright, this saga
    • the religion of Egypt, the saga of Osiris is still what is most
    • induced Osiris to lie down in it, when the lid was quickly closed. The
    • Osiris in Egypt. Osiris now becomes King of the Dead, as previously he
    • Osiris. Horus, who has come into existence as the result of
    • the senses; Osiris is ruler of the realm of the dead. Whereas the soul
    • enters the realm of Osiris, itself becomes an Osiris. The Egyptian
    • arraigned before the tribunal in these words: “And thou, O Osiris,
    • death itself becomes an Osiris.
    • which the soul enters after death where Osiris holds sway. But at the
    • after death — that he could be united with Osiris. The initiate
    • therefore himself became an Osiris. He tore himself from the physical,
    • was united with Osiris.
    • the legend that Osiris is the sun, whose disappearance signifies his
    • What is this age when Osiris ruled over men? It was the time when men
    • therefore, the realm of Osiris is spoken of, it is not the physical
    • a being of soul and spirit. And the brother, the enemy of Osiris, is
    • once purely spiritual Osiris was laid in a chest. This chest is simply
    • the human physical body. But because Osiris is a being who in
    • Osiris could not enter this physical realm; he died to the external
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  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • expresses itself in the legend of Isis and Osiris. This legend
    • here or there, the legend of Osiris is the most significant one
    • and full of contents. Osiris was the king who ruled in ancient
    • called Typhon causes to form a box, and by stealth, Osiris is
    • him; the pieces are buried in many graves. Hence, many Osiris
    • graves existed in Egypt. Osiris now becomes the king of the
    • of Osiris. Horus, originated by conception from beyond, is the
    • ruler in the earthly-sensuous world. Osiris is a ruler in the
    • the kingdom of Osiris if it leaves the body — the
    • Osiris, what have you done?” and so on, so that
    • the soul matures to become Osiris while it goes through the
    • Osiris rules. At the same time, however, we know that the
    • only after death that he can be combined with Osiris. The
    • initiate himself becomes Osiris. He snatches himself from the
    • becomes a purified soul, and is then combined with Osiris. What
    • basis that Osiris is the sun, and if it sets, it is overcome by
    • When did Osiris rule over the human beings? When the human
    • beings. If one speaks about the kingdom of Osiris, it is not
    • brother of Osiris is that being that coated the human with the
    • condensed. We see now how the once purely spiritual Osiris is
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  • Title: Antworten der Geisteswissenschaft: Vortrag XII: Hermes
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    • Osiris und Isis sind, erscheinen, wo sie
    • Osiris und Isis, und die ägyptische Legende nennt
    • Hermes den weisen Ratgeber des Osiris. In Osiris sieht die
    • habe, auf dem nunmehr die Menschen leben. Dieser Osiris, der
    • in das materielle Wesen dieser Kultur hinein, dieser Osiris
    • Typhon. Dieser Feind stellte dem Osiris nach,
    • und Gattin Isis suchte den Osiris, suchte lange nach dem
    • also erst entstanden war nach dem Tode des Osiris — nur
    • eine andere Welt gegangenen Osiris auf die Isis
    • — von Osiris ausgehend — in die Menschheit
    • Osiris und Isis zunächst lebendig. Es ist nicht gut,
    • wenn man solche Gestalten wie Osiris und Isis dahin
    • auslegen will, daß man in Osiris von vornherein die Sonne,
    • zunächst in Osiris und Isis charakterisiert sind.
    • eineOsiris-Kraft. Sie stellt mir ein übersinnliches
    • Osiris und das andere mit dem Namen Isis belegt: Osiris-Isis.
    • verhält sich Osiris zu Isis. Man möchte
    • Prinzip: das Osiris-Prinzip, wie ein
    • so ist die Osiris-Kraft als Denkkraft in uns tätig
    • und ausgebreitet im geistigen Weltall als Osiris, als die das
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  • Title: Lecture: Hermes
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    • Gods, of whom the most important are Osiris and Isis, are represented
    • Osiris and Isis, is a case in point. According to the legend, Osiris
    • inhabited by human beings. Osiris is represented in the legend as the
    • the Egyptians their ancient culture. Osiris had an enemy, for whom
    • the Greek name was Typhon. Typhon pursued Osiris, killed him,
    • Isis, the sister and spouse of Osiris, sought unceasingly for him who
    • after the death of Osiris, Isis gave birth to Horus. A spiritual ray
    • descended upon Isis from Osiris, who had meanwhile passed into
    • proceeding from Osiris himself, was again to stream into mankind.
    • understanding of such figures as Osiris and Isis become really
    • living. It is not right to state crudely that Osiris is the Sun, Isis
    • figures of Osiris and Isis.
    • to conceive what the names of Osiris and Isis conveyed to the ancient
    • Osiris-powers within me, bearing witness that I was once a
    • Osiris-forces and the Isis-forces. “Osiris-Isis” —
    • product of the active principle there before us, as Osiris to Isis.
    • Father-Principle, a masculine Principle. The Osiris-Principle is
    • Osiris-power now living within us as
    • spread over the spiritual universe as the Osiris-power that permeates
    • ancient Egyptians towards Osiris and Isis.
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  • Title: Turning Points: Lecture 2: Hermes
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    • Gods, of whom the most important are Osiris and Isis, are
    • and goddess, Osiris and Isis. It was Hermes himself who called
    • Osiris‘. In all these fables, Osiris is a being who in the
    • dwells. In the legend Osiris, who is represented as a benefactor
    • called Typhon. This enemy, Typhon, waylaid Osiris and slew him,
    • sea. The goddess Isis, wife and sister of Osiris, sought long her
    • influence which descended upon Isis from Osiris, who had
    • the life-current emanating from Osiris, which would continue to
    • associated with the ideal forms of Osiris and Isis. Further, it
    • saying that Osiris represents the Sun, and Isis the Moon, and so
    • factors that finds expression in the ideal forms of Osiris and
    • activity. Thus do I feel within me an Osiris power, which placed
    • dual, the one element being termed Osiris, while the other was
    • known as Isis; hence we have an Osiris-Isis duality. When we give
    • upon the relation between Osiris and Isis in a somewhat similar
    • Osiris-Principle must be looked upon as an active Male-Principle,
    • concerning Osiris and Isis from the following considerations]: —
    • ancient Egyptians concerning their conception of Osiris-Force,
    • Osiris. Even as the elements which form the physical body enter
    • olden peoples picture the Osiris-Force, as descending upon man to
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  • Title: Signs/Symbols: The Birth of the Light
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    • Christmas festival. In Egypt we find Horus, Isis and Osiris, the
    • we have the triad of Isis, Osiris and Horus. The fact that the Divine
  • Title: Lecture: The Manicheans
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    • Osiris, who represented the inpouring Divine. He is the Revealer. The
    • Manichean, Manicheanism, Manes, Mason, Masonry, Mother, Osiris,
  • Title: Temple Legend: Lecture 6: Manicheism
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    • Father and mother, Osiris and Isis, those are the two forces present
    • directly into man, Osiris, he that is the father; the soul itself,
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • mysteries and again in the Osiris mysteries. What was still
    • a connected version which is very similar to the Osiris legend.
  • Title: Foundations of Esotericism: Lecture XVIII
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    • described in Egypt as the union of Osiris and Isis. From it came forth
  • Title: Foundations of Esotericism: Lecture XXXI
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    • the case of the Egyptians, Osiris, Isis and Horus were conceived of as
    • whole world is made, corresponds to the cutting into pieces of Osiris.
  • Title: Lecture Series: Easter and the Awakening to Cosmic Thought
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    • connected with Osiris. In Greece a Spring festival was celebrated in honour of
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth. I
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    • feminine-Isis; Sun Osiris, masculine. An ego-consciousness, however,
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Four
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    • had to be taught to live in such a way that they could find Osiris in
    • in this way: Only by uniting with the Light of Osiris, the Osiris impulse,
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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    • The teaching of Osiris and Isis can be characterized from the most varied
    • as Osiris and the soul that seeks the sun spirit was seen as Isis. Thus,
    • of the moon. Osiris was a sun spirit residing on the moon. He could
    • nature became like a box to Osiris. As human beings increasingly came
    • to be earth beings in the strict sense, Osiris withdrew more and more.
  • Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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    • of light fell from Osiris upon Isis, a kind of miraculous birth took
  • Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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    • In Egypt the solar forces were perceived as the forces of Osiris.
    • Osiris was the power of the sun as it worked in the third epoch of
    • earthly evolution, and the religion of Osiris arose and flourished in
  • Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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    • Their connection with Man. Cosmic partitions. The Myth of Osiris.
    • The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
    • the name of Osiris to the forces of the sun, those pure rays which man
    • perceived Osiris no longer, and because of the cloudy envelope
    • opposer had killed Osiris,” they said, and the forces which were
    • sought that ancient Osiris with longing.
    • Osiris.”
    • acted like a sting, stinging the sense organs to activity; thus Osiris
    • for the vision of Osiris.
    • myth of Osiris, but we must see in it the result of the deep
    • the basis of the myth of Osiris.
  • Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
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    • Light, the Sun-God, This was the same being who was called Osiris. It
    • was the journey to Osiris — the union with him that was imparted
    • united with Osiris; indeed it was actually addressed as an Osiris,
    • because united with Him. The words are: “Osiris was cleansed in
    • a spiritual day — when it will be united with Osiris, when it may
    • itself become an Osiris. The soul in this way actually experienced its
    • earlier teachers. Even the ancient Egyptians when they spoke of Osiris
    • said: “The kingdom of Osiris will be established again upon
  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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    • say: That spiritual form which was preserved in men's minds as Osiris
    • of Osiris; it knew that Osiris was held to be the same as the high
    • the eye of Osiris, the embodiment of the Spirit of the Sun. All this
    • possible to a materialistic age, this ancient idea of Osiris, which at
  • Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
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    • it is exemplified in Osiris, Isis, and Horus.
  • Title: Egyptian Myths: Lecture 3: The Old Initiation Centers. The Human Form as the Subject of Meditation.
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    • also pointed out that the trinity of Osiris, Isis, and Horus reflected
  • Title: Egyptian Myths: Lecture 5: The Genesis of the Trinity of Sun, Moon, and Earth. Osiris and Typhon.
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    • Osiris and Typhon.
    • for this soul — the murder of Osiris by Typhon, or Set, the
    • Osiris to be killed by Typhon.† The
    • harmony with his brother, as Osiris. Typhon was the air-breath that
  • Title: Egyptian Myths: Lecture 6: The Influence of Osiris and Isis. Facts of Occult Anatomy and Physiology.
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    • The Influence of Osiris and Isis.
    • now consider a relationship associated with the figure of Osiris.
    • In the figure of Osiris, the Egyptian saw the influence of the sun
    • began in man, the unitary being, Osiris-Set, split. Set or Typhon
    • light of the sun, while Osiris worked only as the light of the sun.
    • Why has the being whom we know as Osiris become darkened? The light
    • earth until the moon split off. Osiris was the spirit who contained
    • depart; Yahweh remains behind on earth with his hosts, with Osiris.
    • Man learns to breathe, and at the same time the moon departs. Osiris
    • sunlight from the moon to the earth. Osiris is laid into a chest,
    • Osiris-influence from the sun. At this point he begins to feel that
    • Osiris, it is you who from the moon send me the light of the
    • moon. In fourteen days Osiris turns himself toward the earth in the
    • significance that the moon, i.e., Osiris, takes on fourteen forms,
    • and recounted it by saying, “Osiris ruled the earth in past
    • air-breather.) Typhon overcame the Osiris-consciousness, killed
    • Osiris, laid him in a chest, and committed him to the sea.”
    • the sun-god Osiris reigns, then he is driven out with the moon. The
    • thereafter Osiris is in cosmic space. But we recall that in the myth
    • it is told that when Osiris was found again, when he arose again in
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  • Title: Egyptian Myths: Lecture 7: Evolutionary Events in the Human Organism up to the Departure of the Moon. Osiris and Isis as Builders of the Upper Human Form.
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    • Osiris and Isis as Builders of the
    • Osiris. We are all acquainted with this picture, and no one who knows
    • In earlier times Osiris long ruled the earth, to the blessing of
    • Scorpion. Then it was that Typhon, or Set, killed his brother Osiris
    • closed and committed to the sea. Isis, the sister and wife of Osiris,
    • of Osiris, cut him in pieces. Isis gathered the fragments together and
    • buried them in various places. (Various graves of Osiris are still
    • Typhon. Osiris was now again admitted into the world of the divine
    • Osiris.
    • godly form the Egyptians called Osiris. Until the moon left the earth,
    • earth would have to assume the corresponding human form. Osiris, as
    • head-ornament, the lantern of Osiris,**
    • god Osiris had separated himself from the sun and had gone to the
    • also sacred to the Greeks. They too knew that it was this god, Osiris,
    • groundwork for the twenty-eight nerves in man. Through Osiris, the
    • column the twenty-eight aspects of Isis and Osiris work from outside.
    • Isis and Osiris are the shapers of all this, and in the tentacles that
    • the brain sends down into the spinal column, Osiris works upon the
    • with the Egyptian mysteries they recognized that Osiris was the same
    • as the god whom they called Apollo. They said that the Egyptian Osiris
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  • Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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    • Egyptians called Osiris, which can work upon man through the different
    • Osiris-Apollo played on the human lyre, the mid-part, the hip-region,
    • through the intervention of the Isis and Osiris forces. In order for
    • the Osiris forces to work in him, in order for the nobler part to
    • Osiris. Man was led from stage to stage by sun and moon, which kept
    • also shown to what extent Osiris and Isis participated in this. Now we
    • Osiris forces.
    • dark, Isis is characterized, but that Osiris is characterized in the
    • shining phases of the full moon. Isis and Osiris are spiritual beings
    • through the influence of Osiris; the ancestors of men were formed
    • through the workings of Isis. The influence of Isis and Osiris on
    • shown through Isis's seeking Osiris; the male and the female seek each
    • dreams. So the Osiris myth also was dreamed before the pupil could
  • Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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    • of the Isis and Osiris Forces.
    • moon spirits, especially of the Osiris and Isis forces, through whose
    • forces, would have gazed upward and said, “This is Osiris who
    • me.” We would have felt ourselves sheltered in Osiris during the
    • night; we would have lived, so to say, in Osiris with our ego. We
    • would have felt, “I and Osiris are one.” Had we been able
    • lap of Osiris, or in the lap of Isis, where we again united our ego
    • with Osiris.
    • Osiris and Isis worked on him. Now he had emerged from this world, out
  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
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    • candidate became acquainted with the true form of Osiris, Isis, and
    • what a special way the Osiris influences had shaped themselves when
    • Isis and Osiris; he saw the four human types, the bull, the lion, the
    • were not like Osiris and Isis. These latter were beings who had
    • Lemurian time, the Egyptian initiate looked upon the gods, Osiris and
    • * Note 1: Fantastic speculation on the reason why the Egyptians worshipped animal-headed gods began in classical times. See Plutarch, On Isis and Osiris, Sec. 72.
    • † Note 2: For pictures of the Green Osiris, see the frontispieces in both volumes of Budge, Osiris and the Egyptian Resurrection, and in Volumes II, X, and XII of Maspero and Rappaport, History of Egypt (London, Grolier, 1901). See also text in Budge, Vol. II, p.355.
  • Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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    • pictures of the Sphinx, of Isis, of Osiris, were memories of ancient
    • forces worked in the folk-soul. What the Egyptian saw as Osiris worked
    • Osiris-influence. But Isis he saw in the folk-soul.
    • Thus Osiris was not visible on the physical plane. He had died for the
    • physical plane. Only when a man had died was Osiris again placed
    • the Egyptian felt that he was united with Osiris in death, that he
    • himself became an Osiris. Osiris and Isis worked together in the state
    • bodies. The Osiris and Isis principles must work in me. I must will
    • nothing personally; if I say something, Osiris must speak; if I do
    • something, Osiris must do it; if I move my hand, Osiris and Isis must
    • be active. I must represent Horus, the son of Isis and Osiris.”
    • perception. The way Osiris and Isis lived in the moon had become
    • divine beings, Isis and Osiris, now he sees only abstract forces
    • †† Note 4: A full description of these 42 gods is to be found in Budge, Osiris and the Egyptian Resurrection, Volume I, pp. 316-317. For a fairly good picture, see pages 344-45 of the same work.
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • of “Ahura Mazdao”, Hermes of “Osiris”; and Moses spoke of
  • Title: Lecture: The Ten Commandments
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    • in the Egyptian time. Here stands the form of Osiris, as we
    • kind of being is Osiris, mainly in his godly form? Consider
    • a worthy person, then you will be united with Osiris after
    • death. - On the other hand they are told: Osiris had only a
    • descend lower. It is no longer possible for Osiris to step on
    • the physical plane. Therefore people can't meet Osiris in life.
    • they will be united with Osiris because then they are within
    • the world in which Osiris stays. A person can therefore meet
    • Osiris, either after they have died or if they enter as an
    • the Osiris religion were prepared: the supersensible to which
    • as is imagined under the concept of the astral body. Osiris
    • the Being of Osiris.
    • the Christ, descended into the physical world - not like Osiris
    • known to them. Osiris was represented by the Egyptians in an
  • Title: Lecture: A Chapter of Occult History
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    • aspect of the figure of Osiris which can be of interest to us
    • today. — Osiris was the central God of Egypt, the God who was
    • initiates. The legend of Osiris is known to you. Osiris ruled
    • could not bring Osiris back again into this world. From the
    • other world a ray from Osiris fell upon Isis who then gave
    • birth to Horus, the successor of Osiris on the earth. Osiris
    • remained in the other world. The Egyptians were told: Osiris
    • gained in the physical world. Osiris is one of those Beings
    • physical world. Osiris can be found only when man passes over
    • will be together with Osiris; you will feel yourselves to be
    • members of Osiris.
    • aspired to be united with Osiris had therefore to be referred
    • were united with Osiris they were only able to
    • their highest bliss — the union with Osiris. But
    • Osiris, and in solemn moments after death they felt
    • themselves as members of the Osiris-soul. This consciousness
    • of belonging to Osiris gradually faded away. While culture
    • Osiris-experience, but it was a preparation for something
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • all the people of ancient Egypt. In the legend of Osiris may
    • legend of Osiris conveyed to men? The legend is that in olden times
    • the people were blessed in that Osiris ruled in the Land of Egypt
    • or Typhon, resolved to destroy Osiris. To this end he built a
    • chest in which Osiris was imprisoned, and cast it into the
    • Osiris to life again on the Earth. He had been transported
    • Osiris as truly as your hand is united with you here on
    • Earth. After death you can be part of Osiris and call him
    • of Osiris was revealed to him — the picture that came
    • and then, one who even in his lifetime had gazed upon Osiris
    • could proclaim to the others:- Osiris lives! But never could
    • it have been proclaimed in ancient Egypt: Osiris dwells among
    • us! This was expressed in the legend by saying: Osiris is a
    • The moment Osiris is laid in the physical body, the inimical
    • personal witness that Osiris lives — ‘although we
    • would make definite communion with Osiris possible for him in
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • had the notion that in death he would be united with Osiris.
    • more and more like Osiris himself. The soul will then itself
    • become Osiris-like and will be united with Osiris after
    • death.” And so, by clinging to Osiris, the soul tried
    • Osiris was unable to give to the human soul is told in an
    • Egyptian legend, whereby Osiris was once living with human
    • wooden box similar to a casket. This means that Osiris did
    • good for the human form. By becoming similar to Osiris, the
    • it had in common with Osiris. This is so because, after all,
    • Osiris was not suited for this physical incarnation.
    • No longer does the soul endeavor to unite itself with Osiris
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • named him Ahura Mazdao, and in Egypt he was known as Osiris.
  • Title: The East in the Light of the West: Lecture V
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    • Consider the Egyptian Osiris. Osiris is the divinity found by man on
    • Passing through the gate of death; Osiris is the god who cannot live
    • incarnation. This was why Osiris was felt to be most intimately bound
  • Title: The East in the Light of the West: Lecture VIII
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    • which came to them from the Chaldeans. But when they spoke of Osiris
    • divinities and Osiris were to be found there. The two paths clearly
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • The Egyptian Mysteries of Osiris and Isis
    • Sanctuaries of Osiris and Isis. And now, in order to explain what man
    • the experiences undergone by a pupil of the Osiris and Isis Mysteries.
    • the Osiris and Isis Mysteries to submit to this domination which would
    • pupil of the Osiris and Isis Mysteries was able, with the help of his
    • Osiris and Isis the priest led the candidate for Initiation back as
    • Mysteries of Osiris and Isis.
    • ancient Mysteries of Isis and Osiris. It could only be followed under
    • teacher as did candidates in the ancient Mysteries of Isis and Osiris.
  • Title: Lecture: From Jesus to Christ (single lecture)
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    • nature-forces, called by the names of Isis and Osiris, when it was
    • Thus the Greek Mysteries, as also those of Isis and Osiris in the
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • the life of Osiris or of Orpheus, it often seems that important
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • dismembered. Osiris dismembered by his brother is a reference to that
    • the name) as Osiris, and which we, in the fourth period of
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • by the Holy Rishis, Zarathustra, and the worshippers of Osiris. Just
    • Zarathustra, Osiris by the ancient Egyptians, or as the Christ, as He
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • becomes united with the Osiris-principle (so did the ancient Egyptian
    • lead to Osiris; the soul must first have passed the portal of death to
    • be united with Osiris. Then, in death, the soul becomes a piece of
    • Osiris, it becomes itself a sort of Osiris. The world outside has
    • become such that it dismembers Osiris through his enemy; that is,
    • the old Sun-time, so is the Osiris-culture a reminiscence of the old
    • endure, the time will come for men when Osiris will descend and show
    • lives they could not come to Osiris; that they must first pass through
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • Ahura-Mazdao, Zarathustra also pointed; to which, as their Osiris, the
    • setting before men symbolically in their mysteries the Osiris-Set
    • myth. Just yesterday we considered what feelings the Osiris-Set myth
    • which men wished to attain; this was called Osiris. But on earth the
    • human being cannot unite himself with Osiris; he must first go through
    • the gate of death. On earth Osiris could not live; he was immediately
    • dismembered; this was not the place for what was incarnated in Osiris.
    • the Osiris-principle, as to a Beyond. Then came the Greek time, which
    • Greeks did not prize this incorporation into Osiris; they were more
    • his Osiris, so man learned to know, in the fourth post-Atlantean
    • Osiris, who for him was the Christ, in order to unite himself with him
    • experiencing the third act which follows consistently after the Osiris
  • Title: Mysteries of the East: Lecture 3
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    • Egyptian Initiation which added the Osiris Initiation to that of the
    • appearing of Osiris. “Isis in association with Osiris”: thus
    • Initiation it was said that Osiris was at the same time spouse and son
    • death and a new birth. Through the union with Osiris it was possible
    • that later age no Osiris could be born, no Cosmic Harmony resounded,
    • the power to bring forth Osiris and to have him at her side, Osiris as
    • Son and Spouse. He felt that Osiris had been torn from Isis.
    • to experience the birth of Osiris in those ancient Egyptian Mysteries,
    • which added the Osiris-Initiation to the mourning Isis, as she later
    • Osiris, the secret of the Cosmic Word! And if he had not left behind
    • of this frame of mind there gradually condensed the myth of Osiris,
  • Title: Mysteries of the East: Lecture 4
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    • Osiris legend we learn that the spouse of Isis was overcome by the
    • spiritual worlds became a participant in the fate of Osiris, the God
    • spiritual worlds, I found Osiris permeating cosmic space with the
    • The God who was called Osiris has forsaken these realms. He is
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Berlin, 6. Januar 1914
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    • des Osiris. Aber das ist abstrakt gesprochen. Dahinter
  • Title: On the Fifth Gospel: Lecture IX
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    • Connection between the Son of Isis and Osiris. A deep,
  • Title: Lecture: Inner Impulses: Lecture VII
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    • this science was betrayed by the opponents of the Osiris-Isis cult.
    • has again a connection with the Osiris-Isis saga — was henceforth
    • Remember that the servant of Osiris prepared the priestess of Isis
    • an Isis nor an Osiris cult will appear. Something else will arise that
    • the Isis and Osiris cult existed. It will show that the new science of
    • Time into Space is to be mediated by the Osiris priest. He is to carry
  • Title: Mysteries of Ancient and Modern Times: Lecture 1
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    • of Isis and Osiris, or of Dionysos, He studied these ancient
    • myths were told — the Isis and Osiris myth, for
    • person as Hercules or Osiris or Isis had, of course, never
    • of Hercules, Dionysos and Osiris. Christ too is none other
    • and Osiris, the Suns of the Old Testament.
    • Hercules or Osiris existed as physical and human
  • Title: Ancient Myths: Lecture I
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    • Starting with the myths of Osiris and Isis and the Greek gods, Steiner
    • said, from a certain standpoint — is the Osiris-Isis-Myth
    • attention to the fact that the Osiris-Isis-Myth is also conceived by
    • Osiris-Isis-Myth arose as the representative for profounder truths,
    • united in the Egyptian consciousness with the name of Osiris. Now, in
    • order to have a foundation, let us consider the Osiris-Myth in its
    • related of Osiris that at one time he ruled in Egypt. It is related
    • is then related that Osiris inaugurated not only among the Egyptians
    • fact it was expressly stated that Osiris did not spread them by the
    • it is further related that Typhon, the brother of Osiris, wanted to
    • the Egyptians throughout centuries through the influence of Osiris.
    • today: after the institution of Osiris had existed for hundreds of
    • years, Typhon made a revolution while Osiris was absent extending his
    • institutions among other nations ... But between Osiris and Typhon
    • waited at home in Egypt. Isis, the consort of Osiris, did not permit
    • of enraging Typhon, and as Osiris came back from his wanderings
    • being again which had the complete form of Osiris. She then gave to
    • that the tomb of Osiris should be kept a secret, but his service and
    • remarkable statement was then added to this myth, that Osiris now
    • after the death of Osiris. Then it is related that Isis had the
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  • Title: Ancient Myths: Lecture II
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    • Starting with the myths of Osiris and Isis and the Greek gods, Steiner
    • such mythologies as the Osiris Myth, the Greek mythology — and
    • Imaginations was the age when Osiris wandered upon Earth. They meant
    • of course not one Osiris, but it was believed that there had
    • described by saying: Osiris lived upon earth. Lost and slain had been
    • this life-in-Imaginations. Osiris has been killed by his brother
    • dead. Hence Osiris is the Judge of the dead; the human being meets
    • Osiris and Isis were brought into connection with the Death-Mystery
    • by those people who set the Osiris myth into the centre of their
    • thought. Moreover, in the details through which the Osiris myth has
    • legend, Osiris was killed by Typhon.
    • World-Saviour) so too have those whose thoughts centred on the Osiris
    • said: Osiris was slain. They meant to say: the old life in the
    • evolution has been given by the followers of Osiris as that in
    • which Osiris has vanished from the earth, that is, in which he was no
    • plainly indicated in the Osiris-Isis myth. But it is just this that
    • and Osiris.
    • know, that when Isis discovered that her spouse, Osiris, had been
    • last in Byblos in Phoenicia and brought the corpse of Osiris from
    • there then during the Osiris-time? During the Osiris-time there was
    • Maximum number of matches per file exceeded.
  • Title: Ancient Myths: Lecture III
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    • Starting with the myths of Osiris and Isis and the Greek gods, Steiner
    • deeper foundations of such Myths as the Osiris-Isis Myth; we have
    • Osiris, Isis, Zeus, Apollo, Mars, Pallas, who are now connected with
    • Osiris-myth. We have seen that this early age meant to say: there
    • his atavistic imaginations. That was the age in which Osiris ruled.
    • as the Osiris-impulse. So that since then Osiris is a Being at the
    • the Osiris-Isis Legend in its essentials, have seen how Osiris was
    • of Egypt. And then as Osiris returned he was slain by Typhon despite
    • Osiris. Through boys — so says the legend — it was
    • was able to give each piece the appearance of Osiris again. She then
    • should keep the grave of Osiris secret, on the other hand institute
    • the Osiris cult — that is to say, a memorial service of
    • the ancient Osiris-time, to keep in memory that there had once been a
    • which Typhon had slain Osiris was indicated to be the time in the
    • that Osiris once more betook himself from the Underworld, where he
    • Osiris, grew so angry at this that he came in conflict with Isis his
    • ancient Egyptian myths standing there at the side of Osiris. And for
    • mysteries of the ancient Osiris age. And in connection with Isis,
    • time that Isis was once united with Osiris, when Osiris still
    • mysteries the Priests explained that the ancient Osiris time was
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  • Title: Ancient Myths: Lecture IV
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    • Starting with the myths of Osiris and Isis and the Greek gods, Steiner
  • Title: Ancient Myths: Lecture V
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    • Starting with the myths of Osiris and Isis and the Greek gods, Steiner
  • Title: Ancient Myths: Lecture VI
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    • Starting with the myths of Osiris and Isis and the Greek gods, Steiner
  • Title: Ancient Myths: Lecture VII
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    • Starting with the myths of Osiris and Isis and the Greek gods, Steiner
  • Title: How Can Mankind Find Christ Again?: Lecture 5
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    • when Zeus, Jahve, Osiris, Ormuzd, were believed in, the manner of human
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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    • The main content of the mystery of Isis is the death of Osiris and Isis's
    • search for the dead Osiris. We know that Osiris, the representative of the
    • Ahriman kills Osiris, throws him into the Nile, and the Nile carries the
    • body away. Isis, the spouse of Osiris, sets out on her search and finds him
    • way. On the one hand, Osiris is the representative of the powers of the
    • is founded upon the story of Osiris — how he was killed, how his spouse
    • however, they relate how this being of the sun was lost in Osiris, and was
    • in a Christian sense. For the Egyptians, Osiris was a kind of
    • way they looked upon Osiris as the being of the sun, but they imagined this
    • time. We cannot lose the Christ and what he, in a higher form than Osiris,
    • Christian understanding standing at the side of Osiris — Isis — the
    • renewed, then it must not simply follow the old form — Osiris, killed by
    • the one who takes Osiris away from them, so too, we must look at our
    • before us in a far greater glory than Osiris did in the eyes of the
    • understand him. Just as the Egyptians looked from Osiris to Isis, so we
    • has been killed, and she must be sought, just as Osiris was sought by Isis
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Osiris and the search of Isis for the dead Osiris. We know that
    • Osiris, the representative of the Sun-Being, the representative
    • the Ahriman of the Egyptians. Ahriman kills Osiris, throws him into
    • Osiris, sets out on her quest and finds him in Asia. She brings him
    • wisdom. Osiris is, on the one hand, the representative of the
    • The Egyptian myth is founded upon the story of Osiris — how he
    • in Osiris, and has been sought by Isis, and how the Being has been
    • For the Egyptians, Osiris was a kind of representative of the Christ
    • Who had not yet appeared. They looked upon Osiris as the Sun-Being,
    • My dear friends, it is not the Osiris, but the Isis
    • Christ and what He gives in a higher form than Osiris; but we can
    • Osiris — Isis, the Mother of the Saviour, the Divine Wisdom,
    • form in which it has been transmitted to us — Osiris who
    • in it Ahriman-Typhon as the one who takes Osiris away from him, so we
    • it was overwhelmed and killed by Lucifer, just as Osiris was killed
    • by Ahriman-Typhon. We have not lost Osiris — the Christ —
    • earth, as Typhon sunk Osiris into the Nile; Lucifer carried the
    • lost Osiris. We must set out in search of the dead body of the new
    • with the force of the Christ, with the force of the new Osiris. We
    • Christ, with the new Osiris, we must set out in search of Isis, the
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • the house of Osiris. Inner consciousness was something they
  • Title: Mans Life on Earth: Lecture I
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    • in those times of Ra, whose representative on Earth was Osiris; Ra
    • him; and they called him Osiris.
    • Zarathustra, the aspect of the Sun that is associated with Osiris,
    • threefold teaching of Zarathustra, Osiris, and Anaxagoras — the
  • Title: Planetary Spheres: Lecture I
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    • in those times of Ra, whose representative on Earth was Osiris; Ra
    • him; and they called him Osiris.
    • Zarathustra, the aspect of the Sun that is associated with Osiris,
    • threefold teaching of Zarathustra, Osiris, and Anaxagoras — the
  • Title: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • such as were expressed in the legend of Osiris, or in the
  • Title: Karmic Relationships, VIII: Lecture IV
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    • man enters through the gate of death, when he becomes Osiris. But
  • Title: Cosmic Christianity: Lecture IV
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    • man enters through the gate of death, when he becomes Osiris. But
  • Title: Esoteric Lesson: Berlin, 1903 or 1904
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    • mahadeva, into the light of Osiris. This initiation took place
  • Title: Esoteric Lesson: Berlin, December 1904
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    • mahadeva, into the light of Osiris. This initiation took place
  • Title: Festivals: Christmas: Lecture VI: On The Three Magi
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    • as that on which, in ancient Egypt, the Festival of Osiris was
    • celebrated, the Festival of the re-finding of Osiris. As you know,
    • Osiris was overcome by his enemy Typhon: Isis seeks and eventually
    • finds him. This re-finding of Osiris, the Son of God, is represented
    • points to the connection with the re-finding of Osiris.
    • What does the disappearance of Osiris signify? It signifies the
    • Osiris. The Divine Manas was disseminated and thereafter dwelt in men.
    • ‘graves of Osiris’ Manas was fettered until it was freed by the new
    • — the resurrected Osiris. The Initiates — and so too the Three Magi
    • exemplified in the resurrected Osiris? I refer you here to words of
    • the Lemurian epoch, Osiris came to his grave; Manas drew into human
    • In the Lemurian Race, Osiris meets his death, in the Sixth Root Race,
    • Osiris is resurrected.
  • Title: Story/Green Serpent/Beautiful Lily: Lecture I
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    • invisibly in the drama of “Dionysos and Osiris.”
  • Title: Lecture: The Significance of the Mass
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    • whose countenance shone like the sun; this was Osiris. He
    • saw the coming forth of Osiris from Archetypal Man
    • thou hast now seen Osiris, so hast thou once thyself. Thou
    • Osiris
    • the union of Osiris and Isis stands as Sanctissimus above
    • the Sun-man Osiris the physical
  • Title: Lecture: The Old Sagas of the Gods
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    • Osiris and Zeritwen Isis. Man is Horus. There were three

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