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Query was: prometheus

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• Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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  • the Prometheus legend, the bringing down of the fire. About Prometheus
• Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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  • truths figuratively preserved this in the Prometheus legend. Prometheus
• Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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  • (illustrated in Prometheus Bound)
  • anger and the fettered Prometheus, and have learnt today about that other
  • On the side of Prometheus, the stage is loaded with tools and implements
  • side of Prometheus, unsymmetry and roughness; on the side of Epimetheus,
  • two contrasted characters: Prometheus the creative thinker, Epimetheus the
  • reflective thinker. With Prometheus we find the products mainly of creative
  • extreme form. Then Prometheus comes forward carrying a torch and emerging
  • on the man-made objects that are lying around, while Prometheus makes a
  • Prometheus, however, says at once:
  • the smiths Prometheus says: Carry on doing whatever can be done. He is the
  • itself. This does not yet apply to Prometheus himself, but when a man
  • son of Prometheus, is already inclined to love and cherish and enjoy the
  • products of creative work, while his father Prometheus is still immersed in
  • knowing where to search for enjoyment. Prometheus cannot pass on to his son
  • with the myth that Zeus, having fettered Prometheus to the rock, imposes
  • Prometheus had
  • Nature and transform them. Therefore Prometheus says of the shepherds: they
  • before us in the figures of Prometheus and Epimetheus, and in all the
  • outbreak of fire in a property owned by Epimetheus. Prometheus, who is
  • Prometheus:
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• Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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  • Prometheus Bound
  • know the legend on which Aeschylus based his drama. Prometheus is a
  • by Zeus. Prometheus, though a descendant of the Titans, was on the side of
  • a new race on earth, but Prometheus resolved to give men the means of further
  • deeply into the story, we find that everything bestowed by Prometheus on
  • the gifts brought by Prometheus, on the other hand, enabled the Ego to
  • Prometheus,
  • enlarging itself; and that is exactly how the gifts bestowed by Prometheus
  • impoverished in the long run. Prometheus could bestow on men only the gifts
  • in the historic pictures of the conflict between Prometheus and
  • Prometheus
  • individual. Thus the wrath of Zeus falls on Prometheus and extinguishes the
  • power of the Ego in him. The legend tells us how Prometheus is punished by
  • swallow its anger, so is Prometheus chained by the wrath of Zeus, meaning
  • the individual soul. Thus in Prometheus chained to the Caucasian rock
  • how Prometheus knows that the wrath of Zeus will be silenced when he is
  • mortal man on a higher plane. Prometheus looks forward to the time when Zeus
• Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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  • the figure of Prometheus, the divine hero who titanically opposes the might
  • with spiritual powers. Prometheus is confronted by the gods, Zeus, Hermes and
• Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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  • fellow men. Individuals such as Prometheus, the Indian Rishis,
• Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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  • Lecture I - The Prometheus Saga
  • THE PROMETHEUS SAGA
  • the Prometheus saga.
  • Prometheus belongs to the world of Greek saga. He and his brother
  • Prometheus is a Titan and one of the sons of Uranus, as is also his
  • into the underworld. Only Prometheus and his brother Epimetheus
  • rebellious, hence he wanted to exterminate it. Then Prometheus made
  • dependent upon the help of Zeus. Thus we are told that Prometheus
  • of fire. Because of Zeus's anger Prometheus was chained to the
  • the brother of Prometheus. Prometheus warned his brother not to accept
  • Thus Prometheus was chained to the Caucasus and a vulture gnawed
  • which Zeus is trying to discover. But Prometheus does not betray the
  • Prometheus can only be freed through the intervention of an initiate.
  • the centaur was sacrificed for Prometheus Chiron was already suffering
  • Prometheus was rescued.
  • This is the exoteric saga of Prometheus. In it lies the whole history
  • destiny of Prometheus before them. And in Prometheus and his destiny
  • Prometheus saga arose, the term ‘fire’ comprised everything in any way
  • the sign of fire is what is primarily expressed in the Prometheus
  • saga. And Prometheus is none other than the representative of the
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• Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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  • Prometheus saga, where we meet the rock again. The human intellect is
• Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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  • again out of his own freedom, is symbolised by the saga of Prometheus!
  • But Prometheus had to suffer for his endeavours by having an eagle
  • the figure of Prometheus, Greek mythology has symbolised free
  • who sets Prometheus free is Heracles, of whom it is said that he
  • physical-physiological nature, as Prometheus was enmeshed in his
  • from an intellectual to a spiritual life just as Prometheus was set
  • opponent of Prometheus — is Epimetheus. Zeus gives him
  • hope that he will be set free. Prometheus advises him against
  • brother Prometheus.
• Title: Temple Legend: Lecture 4: The Prometheus Saga
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  • The Prometheus Saga
  • THE PROMETHEUS SAGA
  • saga which is not easy to understand; it is the Prometheus
  • Prometheus belongs to the world of the Greek sagas. He and his
  • the Greeks is the same as Varuna of India. Prometheus, therefore, is
  • Prometheus and Epimetheus, remained loyal to Zeus. They rallied round
  • insolent. Prometheus became the protagonist of man. He pondered how
  • Prometheus gave man writing and the other arts and, more especially,
  • Prometheus. Indeed, Prometheus warned his brother about accepting the
  • Prometheus,
  • that Prometheus can only be set free through the intervention of an
  • Prometheus. Someone else had to sacrifice himself, however, and the
  • Centaur Chiron did this for Prometheus. He was suffering from an
  • and thereby released Prometheus. That is the outer form of the
  • Prometheus saga.
  • initiation was actually confronted by the destiny of Prometheus. And
  • you must add that at the time when the Prometheus saga arose, fire
  • (This is expressed in H.P. Blavatsky\'s The Secret Doctrine, Volume 3, ‘Esotericism,’ p. 330, in the following way: ‘PrometheusNote 3)
  • came to expression in the saga of Prometheus. Prometheus
  • brother of Prometheus is Epimetheus. First let us translate these two
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• Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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  • these Sons of Fire in the Prometheus saga
• Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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  • in Prometheus, which has blown the spark into a flame, so that our
  • festival of Prometheus and of freedom.
• Title: Foundations of Esotericism: Lecture XXIII
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  • Prometheus:
  • Prometheus however gives them fire, the faculty of developing ever
  • advancement are like Prometheus, they are Sun Heroes.
• Title: The Influence of Spiritual Beings Upon Man: Lecture I
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  • Saturn and liver; the Prometheus myth... January 6, 1908.
  • science. In the Prometheus myth we have a magnificent expression of
  • that Prometheus brought man fire from heaven and indicates in this way
  • that Prometheus participates in the process which is expressed in the
  • is given: because Prometheus raises himself above the forces which chain
  • a vulture devours the liver of the fettered Prometheus. How could it
• Title: Reading Pictures of the Apocalypse: Part 2: Lecture Five
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  • myth of Prometheus;
  • when Io, who has become insane, appears to Prometheus.
  • of October 7, 1904 on “The Prometheus Saga,” in
• Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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  • way into Greece as the saga of Prometheus. We must not lay rough hands
  • should not say that Prometheus means this or that. We should try to
  • the Prometheus saga, beautifying and ornamenting it. We should add
• Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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  • active there — namely, Prometheus — should have his liver
  • would cause Prometheus any severe pain, for in that case the legend
  • Prometheus brought about something which could entangle men more
• Title: Matthäus-Evangelium: Neunter Vortrag
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  • der Prometheus-Mythus zu einem Teil Wiedergabe von Handlungen
• Title: Gospel of Matthew: Lecture IX
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  • Prometheus, for instance, like many another, is partly a
• Title: Gospel/Matthew (1965): Lecture 9
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  • example, the myth of Prometheus, among many others, is
• Title: On the Mystery Plays: Lecture I: Self-Knowledge Portrayed in the Rosicrucian Mystery, The Portal of Initiation
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  • Prometheus was not chained so fast
  • Prometheus was not chained so fast
• Title: Self-knowledge and the Portal of Initiation: Lecture
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  • So fast was not Prometheus riveted
• Title: The Signature of Human Evolution
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  • “Prometheus” — which is exactly the same. Prometheus is
  • thoughts turn backward; Prometheus sends his thoughts forward, to the
  • offspring in Kaliyuga, so, too, Prometheus has his offspring. The
  • the advice of his father Prometheus, Deukalion builds a wooden chest;
  • Deukalion is the son of Prometheus — and in the intervening
• Title: Christ and the Spiritual World: Lecture Four
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  • his soul. In the Greek tradition, for example, we see Prometheus
  • spark from spiritual heights to be united with man. Prometheus forms
• Title: Ancient Myths: Lecture I
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  • Prometheus myth, the Greek already desired to find some kind of
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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  • take the Pandora, take the Prometheus Fragment, (cf.