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Query was: satan

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  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • vernacular one calls devil or Satan, whom one regards as the
  • Title: Goethe's Secret Revelation: Lecture III
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    • Ahriman, and they united them in the form of the Devil or Satan;
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • Satan. Thus, both flowed together without distinction, and
  • Title: Redemption of Thinking: Lecture I:
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    • which Augustine felt as the counter-spirit, as Satan. He
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • picture of Satan which arose in this view of the world. Lucifer, the
    • human nature itself that satanic rebelliousness which, however, in
    • regarded the Devas as beings of a satanic nature, who did not wish to
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • (It bore in reality the name ‘Satan's Lodge’ —
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • known in medieval times as the Spirits of “Satan” — who must
    • force than was wielded by the Satanic powers in the Atlantean epoch or
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • Satan in the Bible is Ahriman too, not Lucifer.
  • Title: Gospel of St. John: Lecture V
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    • Mephistophelian (Satanic) spirits. The latter now showed the outer
  • Title: Gospel of St. John: Lecture XII
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    • below his status. Again, had the Ahrimanic or Satanic beings not
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • influence, the Mephistophelian, the Ahrimanic, the Satanic beings had
  • Title: Mission/Volksseelen: Neunter Vortrag
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  • Title: Mission/Folk-Souls (1929): Lecture 9
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    • question, the word ‘Satan’ is used. But who notices the
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • references to Ahriman the word Satan is used. But who notices the
  • Title: Matthäus-Evangelium: Elfter Vortrag
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    • Täuschung; das ist aus Ahriman, das ist des Satans! - Das
    • liegt in dem Wort: «Hebe dich, Satan, von mir! Du bist mir
    • nennt ihn gleich den Satan; er wendet gerade das Wort Satan an
    • andere Mal einen Satan nennt. Und die Bibelkritiker sagen nun:
    • Satan, das Christus zu Petrus gesprochen haben soll, von einem
  • Title: Gospel/Matthew (1965): Lecture 11
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    • Ahriman, from Satan! — This is implied in the
    • words: ‘Get thee behind me, Satan. Thou art an
    • 23). Christ uses the word ‘Satan’ for
    • have called him ‘Satan’ the next. So some
    • critics conclude that the word ‘Satan’ must
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • of Satan; and was with the wild beasts; and the angels
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • meaning of the temptation of Jesus by Satan? Are Satan and
    • Satan is
  • Title: Excursus Mark: Part III: Excursus: Lecture III
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    • 1:13 And he was there in the wilderness forty days, tempted of SatanMark I, 12-13.
  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • thyself over to Satan; for stating this truth as thou dost is
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • Peter, the words are being put into your mouth by, Satan.
  • Title: Man/Light of Occultism: Lecture VIII.
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    • 1:13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him. \
    • 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. \
    • “evil,” — with Satan, with Lucifer.
    • and utters the word: “Get thee hence, Satan! For it is written,
  • Title: Gospel of Mark: Lecture 4
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    • the path, Satan comes immediately and takes away the word
    • 4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. \
  • Title: Gospel of Mark: Lecture 6
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    • this way. “Get behind me, Satan! You are thinking
    • 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. \
    • supposed to have told him, “Satan, get behind me. You
    • insulted him by calling him Satan? Or can one believe what
    • He had said He calls Peter a “Satan.” But most
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Köln, 18. Dezember 1913
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    • satanisch findet, wenn die nötige Frivolität, die nötige Leichtfertigkeit in
  • Title: Fifth Gospel, Part 2: Lecture II:
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    • thereby making them sound ridiculous or satanic.
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • impulses which could only be drawn in by harnessing Satan to their
    • car of civilisation; they utilise the forces of Satan for progress.
    • believes — to cast out Satan and bring back spirituality to
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • serpent of Paradise, Lucifer. Satan, a being who, opposed to the God,
    • and and the satanic impulse, on it meets us in the Book of Job, is a
  • Title: Old/New Methods: Lecture Nine
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    • demons among whose number the medieval being of Satan can be counted.
    • turns to Satan, the leader of the nature demons, and asks him to win
    • Christian justice. He can only turn instead to Satan, the leader of
    • Satan
    • why Satan — who is, of course, an exceedingly clever being
    • being as clever as Satan. We should rather ask ourselves what it
    • could be that again and again persuades a being as clever as Satan to
    • human beings would have been the result if Satan had succeeded in
    • bring her to Cyprianus. Well — so Satan sets about his task,
    • revulsion for Satan. She flees from him and he retains only a
    • Christian struggle. Satan brings the shadow image to Cyprianus. But
  • Title: Old/New Methods: Lecture Ten
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    • assistance of Satan in order to win Justina — whose
    • Satan was a phantom of Justina.
    • free of Satan's clutches, how Cyprianus goes mad, how they find one
  • Title: Old/New Methods: Lecture Twelve
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    • Faust was not yet involved in the battle between God and Satan. This
    • spiritual world, and in the opposition with Satan, we see a battle
    • Satan and his fate very much resembles that of Faust.
    • have befallen him, had his pact with Satan been fulfilled. The
    • Satan, entering into a pact with him, must of necessity perish as a
  • Title: Lecture: Exoteric And Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
  • Title: Lecture: Exoteric And Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • proud Crest of Satan, that no sight,
  • Title: Apokalypse: Vortrag X
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    • die Tradition den Satan nennt.
    • kann. Und in einer gewissen Weise ist ja in der Gegenwart Satan
    • gebunden. Aber er wird wieder los werden. Satan ist gebunden,
    • Evolution ankommt, der weiß auch, daß Satan gebunden
    • ist. Denn wäre Satan in der Gegenwart nicht gebunden,
    • Zornesschalen voll ausgießen könnte. Wenn Satan nicht
    • Begierde bei dem nichtgebundenen Satan erregen, daß man
    • Wäre Satan nicht gebunden, dann würde man nicht
    • nichts, weil Satan gebunden ist und die Gottheit den Menschen
    • Spirituellen zu kommen, ohne dem Satan zu verfallen. Wäre
    • der Satan da, dann würde gerade mancher, der als Lehrer
    • Satan nicht gebunden wäre, ist allerdings eine furchtbare
  • Title: Book of Revelation: Lecture Ten
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    • one whom tradition calls Satan.
    • view of the world. In a certain sense Satan is bound at the
    • present time. But he will become unbound again. Satan is bound,
    • bound. For if Satan were not bound at present, then all those
    • the phials of wrath. If Satan were not bound, there would be
    • unbound Satan that one would see this materialistic attitude
    • If Satan were not bound, one would have to speak of
    • Satan is bound while God is still giving human beings a chance
    • to find their way to the spirit without falling prey to Satan.
    • If Satan were here now, there would be many a teacher in one
    • leprosy of materialism that would be here if Satan were not
  • Title: The Apocalypse: Lecture X
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    • referred to as Satan.
    • to materialism. And Satan is chained at the present time in a
    • certain way. But he will be released again. Satan is fettered,
    • knows that he is fettered. For if Satan was not
    • Satan was not bound, — the connection between the
    • would arouse such a desire in the unbound Satan that one would
    • Satan was not bound one would not only have to speak of
    • happens to them is because Satan is bound and the Godhead still
    • succumbing to Satan. If Satan was here, many a teacher who is
    • Satan were not bound, if one points to this, it certainly gives
  • Title: Apokalypse: Vortrag XI
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    • genannt werden: des Satans. Diese drei Etappen, sie werden im
    • des Satans. In Satan haben wir ein ganz hohes Wesen, welches
    • Satans, will noch etwas ganz anderes. Die will nicht bloß
    • des Satans da gegenüber anderen Geistern?
    • Satan denkt als die Menschen. Die Menschen bleiben im
    • Abstrakten und denken, daß der Satan eine böse Macht
    • ist. Aber Satan ist zugleich eine hohe Macht, wenn auch
    • Rang des Satans, der die Würde einer Urkraft, eines Archai
    • Standpunkt aus ist eigentlich Satan nicht eine zu verachtende
    • vorgezeichnet sind. Satan ist eine Macht, die fortdauernd in
    • des Satans. Man kann dies wahrnehmen, meine lieben Freunde, in
    • da lauert Satan, um jeden Kometen, der da kommt, abzufangen und
    • satanischen Mächte fortwährend lauern, um das ganze
    • des Satans stehen, haben diesen Entschluß bis heute
    • und der falsche Prophet wollen, sondern wir haben es bei Satan
    • werden erste Schritte dem Satan gelingen, Unordnung in das
    • heute schon so gesprochen werden, daß der Satan im Weltall
  • Title: Book of Revelation: Lecture Eleven
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    • as they are usually called, namely the downfall of Satan. When
    • the fall of Satan. Satan is an exalted being who, however,
    • friends, whom we mean when we talk of the fall of Satan, this
    • this power of Satan over against other spirits in the
    • Satan. Human beings remain in the abstract and think that Satan
    • is an evil power. But Satan is also an exalted power, even
    • Satan, who has the degree of an archai. Michael is
    • Michael's point of view Satan is not a power
    • Satan is a power who for ever lies in wait in the cosmos. There
    • is something eerie about the way Satan lies in wait. We can
    • Satan lies in wait for every comet that turns
    • the earth. This really is going on in the universe: the satanic
    • But the mighty cohorts led by Satan have to
    • Beast and the False Prophet. With Satan and his cohorts we are
    • Satan will succeed in taking his initial steps
    • already say about comets that Satan is lying in wait in the
  • Title: The Apocalypse: Lecture XI
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    • which are usually called Satan. These three stages become quite
    • Then we have the third fall, which is the fall of Satan in the
    • fall of Satan wants something quite different. It wants to
    • one looks at it from other viewpoints, how does this satanic
    • it's no wonder that his opinion about Satan is quite different
    • they think that Satan is an evil power. But he is also a great
    • Michael does not have the rank of Satan, who is at the level of
    • Satan is a very terrifying power from Michael's standpoint and
    • the orbits which are prescribed by the sun's existence. Satan
    • There is something sinister about this lurking of Satan. One
    • so this Satan lies in wait in order to catch every comet that
    • situation exists in the universe; Satanic powers are
    • However, the mighty hosts which are led by Satan have not made
    • prophet, but we have to do with Satan and his hosts and with
    • Satan will make some first successful attempts to bring
    • about them today to the effect that Satan is lying in wait for
  • Title: Apokalypse: Vortrag XVIII
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    • Tradition der Satan genannt wird und der nicht verwechselt
    • die Eigenschaften des Satans hat, sondern eine niedrigere Macht
    • ist. Satan hat den Rang von Urkräften, von Archai, und er
    • Tradition der Satan genannt wird, hat keine Kraft, weiter
    • werden könnte von dieser satanischen Macht. Nur in
    • eintreten könnten, wo es der satanischen Macht auch
    • sondern wo die satanische Macht auch Wesen aus dem Gebiete der
    • christlichen Tradition Satan genannte Macht die Gabe hat, sich
    • dem Satan in der Lage ist anzuknüpfen. Das wäre bei
    • Mächten. Daher hat Satan es dann, wenn er sich zum
    • allerdings Satan benützen, um in dieser Weise mit dem
    • die satanische Macht bemüht ist, den Menschen in dieser
    • geschieht, so furchtbar satanisch, weil alles darauf
    • für die satanischen Mächte, um die Menschheit aus der
    • Sache wird statistisch behandelt. Was daran satanisch ist, das
    • wenn Satan los wäre. Es ist schon ganz schrecklich. Sehen
    • Sie, diese Betrachtungsweise, die das Wirken der satanischen
    • ist jene satanische Macht heute schon überall durchaus am
    • Geistigem, bei inneren Bekehrungen und so weiter. Wenn es Satan
    • so wird der Zeitpunkt eintreten, wo in der Tat die satanische
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  • Title: Book of Revelation: Lecture Eighteen
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    • ahrimanic powers known as Satan in Christian tradition to
    • snatch this intellectuality from him. Satan should not be
    • Satan's characteristics and is merely a more
    • lowly power. Satan has the rank of an Archai, and it was he who
    • manner described. At present Satan is what you might call the
    • This ahrimanic power known as Satan in Christian tradition
    • Angelos could be directly seized by this satanic power. Such a
    • which the satanic power will be strong enough to bind to itself
    • the power called Satan in the Christian tradition has the
    • his being dragged along by his intellect to which Satan has the
    • to certain divine powers. So if Satan wanted to seize hold of
    • Satan, however, can make use of this great moment in the
    • the satanic power is endeavouring to draw the human being
    • Europe just now is so terribly satanic because its whole aim is
    • this were to happen, the way would be open for the satanic
    • treated statistically. What is satanic about this is the way it
    • really does make it look as though Satan has broken loose. It
    • revealed the machinations of the satanic power in Central
    • So the satanic power is at work everywhere already,
    • and so on. If Satan should succeed in making things happen in
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  • Title: The Apocalypse: Lecture XVIII
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    • the Ahrimanic power who is called Satan in Christian tradition
    • to take hold of this intellectuality that men have. Satan must
    • with different characteristics. Satan has the rank of a
    • this Ahrimanic power who is called Satan in Christian tradition
    • Satanic power; this can only happen in certain exceptional
    • where it might not only be possible for the Satanic power to
    • with the fact that the power who is called Satan in Christian
    • being is pulled along with the intelligence with which Satan is
    • with certain divine powers, and so if Satan were to do
    • be sure, Satan can use this great moment in the evolution of
    • it into his own realm. We can already see how the Satanic power
    • instance, is so terribly Satanic because it all tends very
    • Satanic powers to tear mankind out of earth evolution and to
    • statistical manner. The Satanic thing about this is the
    • theories of knowledge, — it's really as if Satan were
    • This approach has been successful for the Satanic power in
    • Thus this Satanic power is working hard today and he turns to
    • the soul, to the spirit, to inner conversions, etc. If Satan
    • Through the efforts that the Satanic power is making to acquire
    • Satanic power will be so strong that it will approach all
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture VII
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    • lowest kingdom of their scale of consciousness. Satan, the unlawful,
    • right to be there is that being whom one is right in calling “Satan
    • Satan, the “Unlawful Prince of this World.” This
    • for Satan has for a long time been spoken of somewhat scornfully! And
    • are not willing to concede reality to Satan; they deny him. This dates
    • back to the Middle Ages when men had very curious views on Satan. They
    • what is revealed in the world as spirit. Satan was called a Spirit of
    • They ascribed reality to the Spirits who manifest in light, but to Satan
    • very well be felt when there is no heating — so is Satan very
  • Title: Apocalypse of John: Lecture III
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    • age dwell, there also is Satan's seat. This indicates all
  • Title: Gospel of Matthew: Lecture XI
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    • that is Satan!’ This is contained in the words,
    • ‘Remove thyself from Me, Satan, thou offendest Me, for
    • that are human.’ Christ compares Peter to Satan,
    • the word ‘Satan,’ for it was to the Ahrimanic
    • afterwards call him ‘Satan.’ So the critics
    • conclude that the word ‘Satan’ must have been
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • And he was in the wilderness forty days, tempted by Satan; and he was
  • Title: Esoteric Lesson: Muenchen, 11-1-'06
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    • Asuras remain behind on old Saturn. Satanic fire spirits on old Sun.
    • independence and enthusiasm for wisdom. Satanic Gods of hindrances
    • Satan, Asuras and their human followers intervene ever more mightily
  • Title: Esoteric Lesson: Munich, 3-17-'08
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    • Satan for a thousand years. Our fifth sub-race follows, and now manas
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • influence of that Satanic being, whom Augustine felt as the
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
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    • during Lemuria. Such neglect is portrayed as the temptations of Satan.
    • For a Christian esotericist, “Satan” is a being who seduces
    • the astral body — they experience the temptations of Satan. He
    • you dwell, where Satan's throne is ...”
    • (I know thy works and where thou dwellest, even where SatanRev. 2:13)
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Ten
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    • 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. \
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. \



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