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Query was: standard

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Oswald Spengler: Article I: Spengler's "Perspectives of World History"
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  • measured by a standard of horse-power. ... As the horse power
• Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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  • heavy standard which, like a man, you would not let go. Then I
• Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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  • appears over and over again. It is no longer standard today to burn heretics,
• Title: Lecture: Theosophy and Tolstoy
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  • standard of living will automatically improve. — in terns of
  • is to lead men to a higher level, to a higher standard of life. And
  • prosperity increases, will also have a higher ethical standard. All
  • of the human soul. He does not say: Man's ethical standard is raised
  • standards of our life. We stand now at the starting-point of an epoch
• Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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  • to be the standard bearer of a philosophical attitude. The faculty should
• Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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  • standard of morality and of considerable intellectuality. We
  • descended from one who was of the standard described? Never! We
  • the same standard as either of the brothers, and in that case
• Title: Lecture: Brotherhood and the Fight for Survival
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  • standard Microsoft spelling dictionary and using it requires the
• Title: Esoteric Development: Lecture I: Inner Development
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  • requires particular clarification in our age of standardization, when
• Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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  • existed a typical or standard description of the life of an
• Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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  • speaker concerned who wants to make himself the standard
• Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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  • individual health. What this says is that all general standard
• Title: Goethe's Secret Revelation: Lecture I
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  • shall see what unique results Goethe's spiritual standard has in
  • standard for philosophy.’ Thus Fichte to Goethe.
• Title: Goethe's Secret Revelation: Lecture II
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  • to higher standards. To put it more clearly, if also more
• Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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  • standard to give little children red wine, generally wine to
• Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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  • standardise.
• Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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  • standards, but by events become a stimulating reading for him.
• Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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  • gained will endow him with a feeling for the right standards and for the
• Title: Turning Points: Lecture 1: Zarathustra
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  • standard of normal human consciousness existing in their time.
  • surpassing the customary standard of human consciousness of their
• Title: Lecture: Galileo, Giordano Bruno, and Goethe
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  • standard which Galileo placed before his contemporaries. This
• Title: Turning Points: Lecture 2: Hermes
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  • them to that higher standard exhibited in the human form. When
  • standard, and it was then that man knew and experienced the most
  • their first high spiritual standard. At this point we might well
• Title: Turning Points: Lecture 3: Buddha
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  • standard; this decline persisted until a certain level was
  • standard, but is so far fallen that mankind has come into another
• Title: Turning Points: Lecture 4: Moses
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  • high standard of discernment and understanding of the
  • lofty standard of knowledge and discernment which can only be
• Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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  • those ancient standards of human conduct which have been passed
  • from his present false ideas, risen to a higher standard of
  • realize that the attainment of a true standard of conduct and all
• Title: Human History: Lecture II: Death and Immortality
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  • realise that I applied a scientific standard to the considered
  • objects already, even if a spiritual-scientific standard.
• Title: Lecture: Prophecy -- Its Nature and Meaning
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  • examples in order to show that in accordance with the standards of
  • standards, must learn from this vista of the world that the purpose
• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • that knowledge, as it is standard in natural sciences, and
• Title: Lecture: The Spirit of Fichte Present in Our Midst
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  • Years' War. The standard of life prevailing at this time in the
• Title: Lecture: The Bible and Wisdom.
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  • imagine that it is right to apply to the Bible the same standard as we apply
• Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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  • (gold standard) and “nominalists” (paper
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • that for Goethe this book of Spinoza's became the standard.
• Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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  • desire for consistency looks for a formalized, standardized system that
• Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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  • soul experiences the impressions of the senses as a standard
• Title: of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • standardization, etc. — translator.]
• Title: Tension Between East and West: Lecture 3: East and West in History
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  • seems like science by modern standards. The scientist of today
• Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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  • situation in which the standard of life was in fact raised
  • practical effect of the gold standard for example, was
  • countries were going over to the gold standard, you will be
  • considered that, under the influence of the gold standard,
• Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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  • cruelty cannot be judged by moral standards, because the animal
• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • a standard is set for this thinking, and it is set precisely for the
• Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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  • measure the fight by the standard of good and evil. They could not say
• Title: Temple Legend: Lecture 6: Manicheism
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  • resistance to evil as their standard of behaviour and will seek to
• Title: Foundations of Esotericism: Lecture VII
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  • conventional milieu had observed ordinary moral standards, takes up
• Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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  • arose in accordance with one standard of measure,
• Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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  • be understood if we do not apply to it the standard of
  • natural science. Those who apply natural-scientific standards
• Title: Gospel of John: Lecture I: The Doctrine of the Logos
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  • others but still they are using a certain standard for an
  • super-sensible and invisible world, then the standard for a
• Title: Apocalypse of John: Lecture I
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  • Such persons do not exist. What I know is the standard. I can
• Title: Apocalypse of John: Lecture VII
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  • intellectual standards, to comprehend the spiritual world,
• Title: Lecture: Practical Training In Thought (1966)
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  • accepted as a standard in the construction of some object. Anyone who thinks
• Title: Lecture: Christianity in Human Evolution
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  • far greater things and the Christian development and standard of life
• Title: Lecture Series: Christianity in the Evolution of Mankind
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  • Christian development and the Christian standard of life will
• Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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  • human bodies in our age and by our standards would appear
• Title: Spiritual Hierarchies: Lecture 3
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  • way, but in time we shall find the standard by which we can put our
• Title: Gospel of John: Lecture I: The Johannine Christians.
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  • to speak — a new standard of values will arise.
• Title: Gospel of St. John: Lecture IV
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  • everything spiritual in physical form and applies physical standards
  • required standard, miss their promotion, to the grief and annoyance of
• Title: Gospel of St. John: Lecture XII
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  • of the present day have not advanced beyond the standard of Celsus. It
• Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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  • beyond the standard of Celsus. Certainly there are fields in which the
• Title: The East in the Light of the West: Lecture II
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  • standard by which to judge these beings themselves. According to the
• Title: The East in the Light of the West: Lecture V
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  • reaching an increasingly lofty standard of perfection, living through
• Title: Lecture: The Tasks and Aims of Spiritual Science
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  • Standard Press (Montrose) Ltd., 66 High Street, Montrose. Scotland
• Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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  • conventional standards. It behoves everyone to protect himself from
• Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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  • another lecture something apparently different. Applying the standard
• Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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  • it to a higher standard.
  • make good what has been done wrong, in order to regain the standard of
  • perfection a man should have — a standard which has been lowered
• Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
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  • certain normal standard is necessary for the penetration of the astral
  • standard is exceeded in one direction or another. Certain disturbances
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • being, they would be standardized. Only a single, uniform humanity
• Title: Gospel of Matthew: Lecture VII
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  • standards, right habits, right memories, and right
• Title: Gospel/Matthew (1965): Lecture 8
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  • the Standard Jewish Encyclopedia, and for
• Title: Gospel of Matthew: Lecture XII
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  • own standards and understand each for itself.
• Title: Gospel/Matthew (1965): Lecture 12
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  • own standard and understand the fundamental character of
• Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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  • of choosing the most suitable personality. The same standard
• Title: Lecture: Yuletide and the Christmas Festival
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  • transcend the normal standards of the present age. Such Plays
• Title: Occult History: Lecture 2
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  • girl, certainly not highly educated even by the standards of her time,
• Title: Lecture: Mendelssohn: Overture of the Hebrides
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  • power: ‘Raise my standards on high, spread them on Lena's
  • battle; the standard of the king! Each hero exulted with joy, as,
  • blue wide shell of the nightly sky. Each hero had his standard, too,
• Title: Wonders of the World: Lecture 1
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  • personal feeling as the standard of measurement. As persons we are
• Title: Wonders of the World: Lecture 1
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  • personal feeling as the standard of measurement. As persons we are
• Title: Lecture: On the Occasion of Goethe's Birthday
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  • a standard, by the aid of which certain facts relating to the
• Title: Lecture: From Jesus to Christ (single lecture)
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  • standard authority point to the fact that it was not something new which
• Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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  • in the Revised Standard Version, 1946.)
• Title: Form-Creating Forces
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  • the world — in order that standards prevailing in the outside
• Title: World of the Senses and World of the Spirit: Lecture IV
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  • will find that you can think of nothing as a standard for time but
• Title: Reincarnation and Karma: Lecture V
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  • standard of our conduct in the next. If, for example, in this
• Title: Lecture: Occultism and Initiation
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  • and joys of another soul, and not my own, is a standard of measure
• Title: Between Death and Rebirth: Lecture One
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  • be taken as a standard example of the way in which the great truths
• Title: Between Death and Rebirth: Lecture Eight
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  • Bohn's Standard Library)
• Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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  • knowledge and depth of science, having no possible standard with which
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • with an estimation of music and expect a certain standard
• Title: Mysteries of the East: Lecture 2
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  • standards are inapplicable there. We do not enquire, for example, why
  • moral standards to the mineral world. Neither do we apply them to the
  • judge men according to the standards of goodwill, love, and so forth.
  • dispositions by the standard of moral laws; and we are indeed not
• Title: Mysteries of the East: Lecture 4
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  • “cleverer” a person is by the standards of the time we are
• Title: Effects of Occult Development: Lecture VII
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  • purely according to the standard of objective facts. When,
• Title: Effects of Occult Development: Lecture X
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  • diagram is a standard, to a certain extent, in another sense.
• Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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  • That depends upon the standards by which we value human life.
• Title: Fifth Gospel (1950): Lecture I
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  • judged by present-day standards, that it is said: human
• Title: The Fifth Gospel: Lecture IV
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  • International Standard Bible Encyclopedia —
• Title: On the Fifth Gospel: Lecture IX
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  • his sub-consciousness, where standards of contemporary
• Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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  • always looks for a standard of comparison by means of which things
  • Golgotha because there is no standard with which it can be compared.
• Title: Spiritual Foundation of Morality: Lecture I
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  • only applying our own moral standards. For this reason let us for the
• Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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  • moral standards. For this reason let us for the moment exclude
• Title: Spiritual Foundation of Morality: Lecture III
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  • it is therefore necessary for him to gain an objective standard of
  • exist at all. Conscience is something that exists as a standard
  • our own advantage too-much. It acts as a standard placed between our
• Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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  • should obtain an objective standard of values.
  • standard for our own actions when we go too far in our
  • standard placed between our sympathies and antipathies.
• Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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  • to gain an objective standard of value.
  • something that exists as a standard for our own actions when we
  • much. It acts as a standard placed between our sympathies and
• Title: Christ and the Human Soul: Lecture Three
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  • soon as we come into the higher worlds we must adopt other standards,
• Title: Christ/Human Soul: Lecture III:
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  • into the higher worlds, we must employ other standards, other colorings
• Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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  • in thinking and feeling; standards and judgments otherwise
• Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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  • sentiments of that time, and had four standards. The
  • armour and with four standards and so he came in a car.
• Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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  • Goethe's Standard of the Soul,
• Title: Lecture: The (Four) Great Virtues
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  • movement. They carry their standards before us, and call to us
• Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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  • You need to look only at the last events, the standardisation
• Title: Lecture Series: Tree of Knowledge and the Christmas Tree
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  • should obtain an objective standard of values.
  • standard for our own actions when we go too far in our
  • standard placed between our sympathies and antipathies.
• Title: Lecture: Relationships Between the Living and the Dead
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  • kinds of apparatus, which raise the standard of human life and
• Title: Toward Imagination: Lecture 7: Toward Imagination
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  • by Asian standards but by our own and call them fanciful and beautiful
• Title: Lecture: Inner Impulses: Lecture I
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  • were slaves, for teachers of their children, which, by Roman standards
• Title: Lecture: Inner Impulses: Lecture V
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  • judge the spiritual by human standards. Lucifer and Ahriman have a
• Title: of Early Human Destiny into Extraterrestial Relationships
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  • grow specialised. You must not adopt as your standard the
• Title: Karma of Untruthfulness I: Lecture Two
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  • standard of the Creuzot guns, but nevertheless were very well made.
• Title: Karma of Untruthfulness I: Lecture Six
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  • others; so they were forced to use standard German instead. I do not
• Title: Karma of Untruthfulness I: Lecture Thirteen
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  • very immature, sub-standard souls, whose qualities I shall not
• Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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  • world and man's place in it, solely according to the standard of
  • Mystery of Golgotha represents the standard of his whole collective
• Title: Building Stones: Lecture Four
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  • apply moral standards to the plant kingdom or to enquire into
  • Goethe, it becomes imperative to apply moral standards, just
  • as it is necessary to apply scientific standards to the study
• Title: Building Stones: Lecture Eight
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  • human standards. This explains the many commentaries on
• Title: Aspects/Evolution: Lecture IV
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  • incapable of observing even rudimentary standards of
• Title: Karma of Materialism: Lecture 6
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  • standards came under discussion. Immoral practices had begun to have
• Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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  • become so much more destructive. By the standards of those
• Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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  • want to grasp reality, we cannot throw a general, standard
• Title: Behind the Scenes: Lecture 1
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  • normal standards but even when they are attributed to some form of
• Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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  • The machine standard was applied through this to human social life.
• Title: Wrong and Right Use: Lecture 2
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  • Machine standards were to be carried over into social life.
• Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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  • science who can no longer apply the standard of easy thinking used in
• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • “Goethe's Standard of the Soul” (Goethes
• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • instead of applying an absolute standard to it, familiarises
• Title: Occult Psychology: Lecture One
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  • remember, especially on meeting again, to conduct according to the standard of spiritual impulses
• Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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  • it were judged critically by former standards, it would certainly not
• Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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  • it were judged critically by former standards, it would certainly not
• Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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  • in the standard history books to find that the fundamental
• Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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  • with its egalitarian doctrine, standardizes the personality.
• Title: Lecture: Evil and the Future of Man
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  • the same standardised way. After all, we might even conceive as death
• Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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  • the standard of the Gymnasium education in Austria was not
• Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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  • men under His standard, and Lucifer, on the other hand, under
  • his standard.’
  • an exact visual picture of the standard. And one must also
  • visualize two armies, each preceded by its standard, the
  • standard of Lucifer and the standard of Christ.
  • now face each other — the standard of Lucifer and the
  • standard of Christ.
  • first part of the actual exercise: the standard of Lucifer;
  • imagination upon the army which follows the standard of
  • Second Part. The standard of
• Title: Fundamental Social Demand: Lecture 1
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  • receive higher wages. Their standard of life would be
• Title: Fundamental Social Demand: Lecture 4
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  • confirmed by the scientific standard of our time. But at the
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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  • book on Goethe already mentioned. (see Goethe's Standard of the
• Title: The Social Question as a Question of Consciousness: Lecture 6
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  • is united that of standard values. In big things and small, people are
  • the gold-standard, having had today to follow the leading economic State,
  • standard of value. Thus the medium of exchange is there and the carpenter
• Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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  • standardized education still plays a great part, that is, the kind of
  • education that works with a whole set of standard rules. Education is
  • without having absorbed standardized education. This standardized
  • teachers a seminar of some sort of standardized education that prescribes
  • a student of standardized education, the kind that follows the rules, then
• Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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  • standards, — but that, here, would be obviously
• Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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  • all others dealing with money standards will be settled
• Title: Social Basis For Primary and Secondary Education: Lecture II
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  • will not be what I should like to hold up as a standard or even a
• Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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  • and such a standard — but — one would hardly
• Title: Necessity for Spiritual Knowledge: Lecture 2
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  • in the world. Certain methods and principles and standards
  • insight — and it is believed that these standards of
  • the case where a set of standard rules is the most perfect
• Title: Inner Aspect of the Social Question: Lecture I
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  • standards of judgment to-day — the reckoning of everything in
• Title: Mission of Michael: Lecture I: The Power and Mission of Michael
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  • brochure, Goethe's Standard of the Soul.
  • Standard of the Soul,
• Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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  • have already pointed this out in my little book Goethe's Standard
• Title: Social Forms: Lecture I
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  • high standards for it, the completion of the first school
• Title: Social Forms: Lecture V
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  • the usefulness of the gold standard. From the middle well
  • most beautiful and ingenious reasons why a gold standard
  • gold standard would bring about free trade. What happened in
• Title: Social Forms: Lecture XIV
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  • standard of what we possessed as spiritual content in our
• Title: Social Forms: Lecture XVII
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  • of teacher who is clever by today's standards. This is
• Title: Man: Hieroglyph: Lecture Ten
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  • concerning the effect of the gold-standard upon international economic
  • would be the result of mono-metalism, the gold-standard. They regarded
  • world this was predicted wherever the gold-standard was extolled. What
  • gold-standard, were very able and clever persons, but they had no
• Title: Lecture: Social Life
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  • Standard. Those speakers who at that time spoke in favour of a
  • Gold Standard — you could have heard them everywhere,
  • Gold Standard in the various Countries. But almost everywhere
  • fact that the Gold Standard will set Free-Trade on its feet
  • standard on Free-Trade, one has real joy in seeing how clever
  • consequence of the Gold Standard, prohibitive tariffs
• Title: East and West, and the Roman Church: Lecture I
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  • judged by its own standard; but no other valuation is permitted,
• Title: Responsibility of Man: Lecture V
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  • not be considered as a final standard. We must consider mankind
  • standard of intellectuality and gradually make man into an
• Title: Lecture: Evil and the Power of Thought
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  • same standard of education, the same mood of soul, as those of his
  • standards.
• Title: Cosmosophy 1: Lecture I
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  • among Western people with the same standard of education, the
  • then be judged by other than conventional standards.
• Title: Cosmosophy 1: Lecture IX
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  • “under the guidance of standard medicine,” about
• Title: Lecture: The Human Heart
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  • our usual standards, but it meets the case exactly.) The first etheric
• Title: Mystery Trinity: Part 1, Lecture 3
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  • standard of human knowledge that no longer reached up to them. At
• Title: Supersensible Influences: Lecture V
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  • are as rigid and stiff as the mummy itself. A typical standard work
  • very clear ... nevertheless it is there, unmistakably, in standard text
• Title: Driving Force: Lecture I
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  • standards that this most often happens when they are called
• Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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  • faculty of earthly thought and to establish a standard and technique
• Title: Man's Being: Lecture VI
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  • spiritual standards. Here is preeminently shown that we
• Title: Man/Symphony: Lecture II
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  • the standards of the whole of civilization.
• Title: Man/Symphony: Lecture XII
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  • regards himself as the standard of what is right and proper? And when
  • someone differs from this standard we do not take kindly to him, but
• Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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  • notwithstanding the general standard of culture, was cultivated in
• Title: IV: A MICHAEL LECTURE
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  • the type and standard: he reveals the way in which an enlightened
  • judged by another standard it was empty. So the Initiates of the
• Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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  • and standard: he reveals the way in which an enlightened spirit
• Title: Karmic Relationships, Volume I: Lecture XII
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  • standards, and behind you see something spiritual, a spirit-portrait,
• Title: Karmic Relationships, Volume II: Lecture IV
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  • life and human deeds; these, together with human rules and standards
• Title: Karmic Relationships, VII: Lecture Two
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  • evil in us according to the standards of the spiritual world.
• Title: Karmic Relationships, VII: Lecture Three
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  • had acquired much scholarship according to the standards then
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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  • by earthly standards — like the duck or the wild duck species
• Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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  • by earthly standards — like the duck or the wild duck species
• Title: Article: West-East Aphorisms
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  • are only abstract standards of rights. As civilization advanced still
• Title: Community Life: Address 1: The Goesch-Sprengel Situation-1
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  • lose all standards for the sanctity of giving one's word, and may perhaps
  • standards that all individuals can apply and must also allow to be applied
• Title: Community Life: Address 2: The Goesch-Sprengel Situation-2
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  • the freedom and dignity of others, the standards we must apply will
  • came to me and stated that she was obliged to apply standards already
  • of our spiritual movement? Of course you can apply your own standards,”
  • personal standards. That is what people are supposed to apply. In my
  • opinion, there was nothing wrong with her wanting to apply her own standards.
  • on applying her own standards reveal a kind of vanity that is looking
• Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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  • standards, but that we must rise above it in all respects. That is why
  • equipped with a certain stock of moral standards and habitual ways of
• Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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  • spellbound by what is deemed acceptable by these standards today. No
• Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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  • of an at any rate standard critic only a year ago, you have a
• Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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  • would therefore be in favour of stating a standard figure and
  • today, I do believe that a standard figure should be fixed
  • believe that we could agree on a standard contribution, from
  • standard. If it turns out to be impossible, it nevertheless
  • would simply mean that the standard contribution for
  • standard at the level that seems to us necessary after making
• Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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  • minimum sum which we need will have to be the standard, and
  • those friends who are in favour of the standard membership
• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • attained a higher standard of culture can remain stationary.
• Title: Inner Nature of Music: Lecture IV
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  • standard musical instruments, a violin or some other instrument, by
• Title: Inner Nature of Music: Lecture V
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  • standards would have consisted of d, e, g, a, b, and again d, and e.
• Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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  • perceive in the aesthetic sense, to establish standards of
• Title: The Building at Dornach: Lecture V
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  • according to the standard of what he has hitherto regarded as
  • criticised when it is judged according to the standards of
• Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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  • this standard. Truly, he underwent much in his long life. While he was
• Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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  • other Art is measured by this standard. The works of this Art are the
• Title: Study of Man: Lecture II
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  • influenced great numbers of people, founded its educational standards
• Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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  • so-called standard language (Schriftsprache) suffers loss.
• Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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  • standard.
• Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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  • required standards of other schools. And yet in spite of
• Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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  • standard demanded of him at the end of the first school
• Title: Lecture: The Unutterable Name, Spirits of Space and Time
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  • requirements, but in accordance with standards pertaining to the
• Title: Lecture Series: Introductory Words by Rudolf Steiner to the First of Four Educational Lectures
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  • that determines our standard but something quite small, so also
• Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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  • standards, the teacher can let what he gains from a true
• Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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  • this is about the standard reached by the 6th school year. Many of
• Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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  • guardians are informed whether the child has come up to standard and
• Title: Child's Changing Consciousness: Lecture VII
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  • time, the standards generally achieved in other schools are to
  • again the necessary standards of learning that would enable
  • the required standards for achievement no longer have any
  • required standards of learning for their transfer to a high
• Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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  • way if we are able to accept the teacher's standard of the beautiful
  • of school life we have learnt to adopt his standard of truth, beauty
• Title: Human Values in Education: Lecture VI
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  • years of age a child must have reached a certain standard, and
• Title: Kingdom of Childhood: Lecture 7
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  • the required standard. This is not so convenient as letting the
  • who are in any way below standard come into this class from all the
• Title: Lecture III ..... Spiritual Science and Medicine
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  • There indeed we have a process which is both normal and a standard
• Title: Lecture XIV ..... Spiritual Science and Medicine
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  • In these phenomena we have a standard for comparison of the different
• Title: Lecture XVI ..... Spiritual Science and Medicine
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  • the ethical standard of the persons concerned — we can admit that
• Title: Lecture II: Physiology and Therapeutics
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  • mad deviates from life's normal standard. Anything unusual is
• Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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  • in the standard literature.”
• Title: Curative Education: Lecture 2
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  • once on that occasion quite explicitly: “A high standard of
  • then it becomes imperative to demand a high standard of
  • motives and standards that are so deeply rooted in him, taking for
• Title: Curative Education: Lecture 3
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  • moral and ethical standards that one would desire to impart to every
  • moral principle or standard. Just as colours are simply not there for
  • ordinary, conventional standards, have no judgement as to how far
• Title: Spiritual Science and the Art of Healing: Lecture I
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  • “ripe” according to the standard of to-day? Why
• Title: Art of Healing: Lecture I
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  • man who is “ripe” according to the standard of
• Title: Warmth Course: Lecture I
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  • necessary to set an objective standard by which to measure the heat
• Title: Warmth Course: Lecture IV
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  • That is, we must add a second dimension to the first. The standard of
• Title: Boundaries of Natural Science: Lecture II
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  • we are able to construct the standard regular solids only because of the
• Title: Boundaries of Natural Science: Lecture VIII
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  • Anybody who is capable of applying the standards of objective observation
• Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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  • Anybody able to apply laboratory standards of objective observation
• Title: Astronomy Course: Lecture XI
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  • occupy gigantic periods, judged by our standards of time. The
• Title: Astronomy Course: Lecture XIV
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  • “Standard” phenomenon, keeping so very regular a
• Title: Anthroposophy Science: Lecture III
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  • against mathematical thought, its highest standard. In fact,
• Title: Agriculture Course (1938): Lecture V
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  • according to the purely external standards of analytical
• Title: Agriculture Course: Lecture 6
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  • to see that everyone is compelled to drive the mice away by standard
• Title: Agriculture Course (1938): Lecture VI
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  • function of the kidneys we shall have, as it were, a standard
• Title: Agriculture Course: Lecture 8
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  • is a whole number of standard fodders, each of which has its significance
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • that finds expression in the mere prices. Price standards cannot be
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • is exchanged for another, a certain standard of quality must be
• Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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  • economic combinations; and this must be the standard
• Title: Lecture V
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  • more expensive. When the standard rate of interest goes down, land
• Title: Lecture VIII
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  • There is absolutely nothing that could figure as a standard of
• Title: Lecture XI
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  • the standard for currencies. Her colonies, in the manner of private
  • standard for currencies, because it was precisely through England that
• Title: Book of Revelation: Lecture Eleven
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  • standard.
• Title: Lecture: The Origin of Speech and Language.
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  • possible; these lectures may not conform to literary standards, but
• Title: Health and Illness I: Lecture I: Concerning the World Situation
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  • prominent financier named William Windom. By the standards of
• Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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  • be quite well-educated by accepted standards, but he is not
• Title: Evolution, Earth, Man: Lecture VIII
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  • we can't judge everything by our own standards alone, for then we go
• Title: On the Development of Human Culture: Lecture II
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  • we cannot judge everything by our own standards alone, for then
• Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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  • expected, having formed a judgment according to the standards
• Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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  • our soul life in developing such inner demands or standards
• Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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  • by the historical standards that humanity is accustomed to
• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • standard-bearer is Anthroposophy. The future task or civilisation as a whole
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • Goethe's Standard of the Soul
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • standard for the world. Just look how easily people are satisfied when they are told somewhere