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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Mathematics and Occultism.
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    • We should consider what eminent persons have said about the relation
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • of never forming conceptions beforehand of persons whom I expected
    • imagery of the various religions. This form is personified as the
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • work upon the corporeal organization during sleep. And if the person
    • intimate soul-character. They take for each person an individual
    • the sake of simplicity, let us call such a person seeking for
    • about at this stage of the exercises lies in the fact that the person
    • telescoping together of interrelated human personalities. And these
    • personalities can be sensed only in the relationship of the preceding
    • personality to another no element of continuity; rather, there
    • the mirrored image is related to the real being of the person who is
    • the person who is reflected is outside the mirror. One could thus see
  • Title: Mission of Spiritual Science and Its Building at Dornach
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    • prevent this, I must bring forward something apparently personal, about
    • for in that case the person would certainly not be unhealthy or
    • other is living in a different world. The non-hypnotised person is not
    • present beside the hypnotised one; the person with a normal soul-life
    • is being pursued, the person's normal condition is completely
    • in order to ascertain what influence a person is under who is
    • belong to this department that thoughts entertained by one person are
    • connection it must always be borne in mind that the dead person can
    • personal God, when it is said that I prefer to speak of the Divinity,
    • sense to deny personality in God. One arrives, on the contrary, at
    • seeing that one may speak not only of the personality, but even of a
    • super-personality of God. The most thorough refutation of pantheism may
    • personality in a much higher sense even than man, in a sense which even
    • person may be a very good spiritual investigator without in any way
    • Mother with the Child Jesus. I think that if a person who had never
    • personally, that I think the reasons why spiritual science meets with
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • In making this statement I am not just voicing my personal opinion, but
    • synchronous vibration with spiritual existence. Henceforth such a person
    • for it must originate in the dead personality itself. In such a case it will
    • and more persons will discover that Spiritual Science, contrary to
    • human existence, upon my personal opinion of this science. Spiritual research
    • leads one away from personal views as they are generally understood, inasmuch
    • long as an attitude of good will is maintained by that person. I am going to
    • consciousness through personal experience, be accepted by spiritual research
    • to find a person who is not delighted by a performance of the Seventh
    • worthy of an educated person's attention. And let us turn our gaze aside
  • Title: Article: Knowledge of the State Between Death and a New Birth
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    • that account less independent of personal caprice than the true
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • In making this statement I am not just voicing my personal opinion, but
    • synchronous vibration with spiritual existence. Henceforth such a person
    • for it must originate in the dead personality itself. In such a case it will
    • and more persons will discover that Spiritual Science, contrary to
    • human existence, upon my personal opinion of this science. Spiritual research
    • leads one away from personal views as they are generally understood, inasmuch
    • long as an attitude of good will is maintained by that person. I am going to
    • consciousness through personal experience, be accepted by spiritual research
    • to find a person who is not delighted by a performance of the Seventh
    • worthy of an educated person's attention. And let us turn our gaze aside
  • Title: Article: Luciferic & Ahrimanic in their Relation to Man
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    • human personality which becomes very evident through this insight.
  • Title: Lecture: Mathematics and Occultism.
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    • We should consider what eminent persons have said about the relation
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • of never forming conceptions beforehand of persons whom I expected
    • imagery of the various religions. This form is personified as the
  • Title: Article: Supersensible Knowledge
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    • call for it; it is but the banale, uncultured craving of persons
  • Title: Oswald Spengler: Article II: The Flight From Thinking
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    • abstract thinking. He is a significant personality. He can feel
    • fact for many persons, but which they have never noticed. The
  • Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
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    • future, the born insight into persons and situations, into
    • personalities in whom it can still be traced. But the
  • Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
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    • become historical necessity. Spengler is a personality who has
  • Title: Lecture Series: William Shakespeare
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    • his marked personality, the expression of Christian ideals of that
    • time. The Christian type of his days, not the individual personal
    • concern themselves with the single personality, with the individual.
    • with a certain understanding for the representation of the personality
  • Title: Lecture: William Shakespeare
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    • personality.
    • and in spite of his strong personality, the basic expression of
    • not the individual human personality, appeared in the foreground.
    • interest in the individual personality. But little by little a
    • certain understanding for the representation of the personality
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • united in his person, the rights of all free citizens, and exercised
    • appeared later as the right of the free personality, conditioned by
    • what they owed to their own activity, to their personal activity.
    • personality. It was not like this either in ancient Greece or in
    • the mighty poet-personality of the Middle Ages — Dante. In the
    • has the striving for complete freedom of personality shown itself.
    • distinction of person; modern man attaches value to
    • fall of more and more of those barriers which shut the personality
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • personally acquired. This limitation is expressed in the fact that
    • private property is closely bound up with the personality of the
    • a dead man has the objects which belonged to him personally, buried
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • preserved; their practices and personalities so respected that old
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • that the personality of Charlemagne (768–814) occupies an
    • the Saxons, one personality in particular would stand out, and would
    • landowners and those freemen who were indeed personally still free,
    • the full life of the human personality, was the cause of the
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • feeling of freedom and a sense of definite personal value developed
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • person of my teacher Schröer, who put the Goethe period
    • are two currents out of which we can see the personality of
    • personality. What we call “Illumination”
    • present stage when they allowed their personality to decay in
    • they were not so intent on the personality. Now, when the
    • personality had cut asunder the bonds between itself and the
    • world, men began to ask how that personality was to establish
    • freedom of personality, and not merely religion, is also the
    • personality stand towards the world? How is the soul to find
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • main problem was the emancipation of personality. This
    • personality.
    • have a great influence on his own personality. Kantianism was a
    • necessary study for a person like Schiller, and we shall
    • single personality. This mood will give us the proper
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • beginning of their personal meetings these two great geniuses
    • heard about Goethe, and even a personal meeting could not alter
    • never to come into being on the basis of personal interests.
    • Nor, considering the difference of their personalities would
    • everyday life, to the fulfilment of personality. Thus it
    • eradicate the personal element in Wilhelm Meister. On
    • them appear as one person. Schiller and Goethe provide us with
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein


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    • ascending. Lesser personalities find it easy to reach a view of
    • lesser personalities are incapable of seeing into the great
    • In his conversation, in the personal life that existed round
    • with the law of his will within himself, firm in his own person
    • to understand the greatness of his personality aright. There is
    • which grew out of the depths of his personality, is represented
    • may be in one case a personality built upon itself which
    • Schiller's own personality shining through the person of
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • Schiller, having had a vision of human personality in its true
    • to have a personal part any more, nor judge and value morally;
    • In the Shakespearean drama the person of the hero takes the
    • the character or personality of the hero but the superhuman
    • personal and separate it from the merely human. Only then can
    • is something super-personal that has grown beyond the personal
    • super-personal, when he points to the parallelism in the
    • character of the separate personalities in Wallenstein's camp,
    • which hints at the personalities of the leaders. Thus the Irish
    • personal. The whole composition of the poem shows us the
    • forced into a super-personal destiny. A monumental
    • necessity; the personal — which has nothing particular to
    • personal apart, that he has shown how Wallenstein, after
    • super-personal is expressed in the visions in which her
    • There he expresses the super-personal by introducing the
    • personal relations. When drama began to use the word, it dealt
    • with more personal relations, as in Sophocles and Euripides.
    • the personal. Hence the old drama used a super-personal speech
    • personal, but the super-personal; and so he took for the
    • and where he has to represent the super-personal he does not
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • the idea of freedom, but from purely personal feeling, offended
    • material; the moral must descend and become a personal passion.
    • Man only becomes free when he controls his personal feeling in
    • token is found on his person. It appears that the inheritance
    • is not the true heir. He is no longer the person as which he
    • personality which is drawn with infinite art, and which we may
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • the other hand, his personality was so powerful that even among
    • by Schiller. He seemed dedicated to it by the personal
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • personality is put forward still more radically. Schiller's
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • sympathy which is connected with the personal was to be raised
    • to the great impersonal sympathy when the god was seen
    • as if this were a personal interest, he still clings to matter
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • there. Every personal wish had to be eradicated before. Nobody was introduced
    • that which constitutes the personality of the human being like his temperament,
    • it. What has descended from physical causes passes with our personality
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • must have the right to let his persons speak out of the situation. If
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • personalities who have advanced so far that they say: matter is our
    • everyday person. These are beings who have to say a lot to us. We must
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • dilettantish person with regard to science. Who has not heard often
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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    • in a single personality. No, only the whole humankind, the human kind, the type
    • the stories about the person Jesus Christ that formed in the times in which
    • in a personality, in similar way as in the first Christian century when all
    • which is included in these words — one wants to accept this personality
    • the clouds. One wants to remove everything and consider the personality of Jesus
    • the Christian doctrine of the personality of Jesus than that he is the simple
    • finds fulfilment, however, in this externally visible personality. We hear then
    • This personality thereby got his unique significance for the first Christian
    • the God-Man, a single personality in the fullness of truth.
    • only to the teaching and to the actual person, but above all to the view of
    • It is the personality, the God-imbued personality who holds the biggest communities
    • living Word. However, this was not the personality who one could see with eyes,
    • Not that personality who announces
    • else. We cannot stop at the single personality and not at the parents and forefathers,
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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    • phenomena, and to make the development of spiritism to a question of persons
    • caused me to make the matter a question of persons at first.
    • of overly human, personal nature were nourished at that time. It was the contact
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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    • We also know that not any person is suited to carry out soul actions with such
    • those persons whom we call somnambulists who can be transported into a kind
    • of trance or dream state are able to show such phenomena. These persons are
    • persons found in the ancient Greece at that time about which normally the Greek
    • of such somnambulistic persons. We see that such persons were understood as
    • We see that these persons were prosecuted as witches that they were prosecuted
    • example, to the words of a certain person. They see and hear nothing around
    • themselves; they are only receptive to that which a single person says to them
    • the thoughts of a particular person in the room in which they are. These are
    • now and then. Then we say: such persons are somnambulists; they think, act,
    • because a person exerts a particular influence on another person; they can appear
    • because the usual daytime consciousness is extinguished in a person with the
    • help of particular manipulations of another person that the concerned person
    • we do not consider expressions as especially definite — that person who
    • can transport another person into the somnambulistic condition a mesmerist if
    • the somnambulistic condition is light, and one calls the person magnetised;
    • escape that already the most usual personal consciousness, if it is in the sleeping
    • another ego appears, a kind of dream-ego; because the dreaming person can see
    • the dreaming person can observe himself quite objectively among the different
    • Yes, one can say: for the one and same person — who is able to observe
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • forces, certain abilities which are not yet accessible to the average person
    • peoples. Later when the soul has gone through different personalities, the mind
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • is only a name. No subject, no personality is contained in it. — How?
    • a personality who gives satisfaction to the demands of scientific thinking in
    • of human introspection, then you see what this personality expresses about that.
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • destiny which the sensitive Greek spirit felt as something superpersonal, like
    • as a person works and acquires for himself — as a simple trivial observation
    • sense is something that is beyond the personal merit, beyond the personal guilt.
    • single personal human soul — which stands with its private life of desire
    • life within the single personality was exhausted between birth and death, the
    • who has an overview of a human life in its personal details says to himself:
    • a person has died. If one draws up it, one assesses the desire value of life
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • without personal prejudices, without that which meets us in life wherever we
    • appear with such clearness and invincibility? Because no interest, no personal
    • freedom of any sensuous interest, of any personal desire and listlessness, which
    • at every opportunity, wherever he goes. Where desire and grief and personal
    • by most human beings without interest. It is a matter of course that any personal
    • of the whole personality to see these questions in the right light. They were
    • of feeling had to be removed from the personality at first. Without fear and
    • experience, the very own experience of the person is desire and harm. Desire
    • to the immediate experiences of the person, to the interests concerning his
    • person. What does desire normally do to us, what does harm do to us? That which
    • interests us as a personality. That causes desire and harm which disappears
    • to their personalities with desire and harm already flee from the simplest,
    • him. That which leaves the usual person cold which touches him as something
    • that he lives and works within this world as well as the everyday person moves
    • If the everyday person looks out
    • is concentrated in particular, or also by simply speaking to the person concerned
    • in the usual sense of the word. Such a hypnotised person can be stung with needles,
    • person. However, desire and harm are the basic qualities of the soul, the middle
    • a person if you speak to such a hypnotised person, if you give him some orders?
    • effect on the actions of this person.
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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    • There are even today persons who regard it as wrong to deliver the occult profundities
    • personalities who lived in prehistoric time, then we find it also in a sentence
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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    • gate of the whole spiritistic movement of the newer time. That person from whom
    • argued with him. A person who could bring to life the modern spiritistic movement
    • such a way as Swedenborg had told it. Another example: a high-ranking person
    • because he died before. The person turned to Swedenborg with the strange demand
    • ridded himself of the order in such a way that the person in question could
    • them as reality. I said: only a person like Swedenborg could get to such a kind
    • for instance. We see even carefully registered how a person can enable himself
    • the sensuous only in which everybody wanted to put his personal egoism forward,
    • a personality who is yet underestimated: this is the Baron Hellenbach,
    • person who knew to deal with the peculiarities of every single medium who knew
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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    • a person in the hypnotic trance with needles, for instance; he proves insensitive.
    • You can lay down a person if he is in a certain state of sleep and stretch his
    • limbs; then they become so stiff and solid that you can lay the person on two
    • has transported a person into such a sleep-like state can give him so-called
    • suggestive commands. If you have transported a person into such a state, you
    • more. You can say to the person concerned in a room full of people: here in
    • this room is not one person excepting me and you. — He will say to you:
    • you cause a visual hallucination in such a hypnotised person and say to him,
    • to such a hypnotised person which he should carry out not straight away, but
    • only after some time, this can also happen. I transport a person into hypnosis,
    • person to carry out a particular action in three times ten days; however, a
    • necessary; nevertheless, the person concerned will carry out the command which
    • a person does not have the qualities which are necessary to hypnotise a human
    • being, whereas another person has them. We not needed to wonder if this were
    • school to school. There is never spoken about the state of the hypnotised person,
    • at all. However, methods are given to us which enable another person, the hypnotist,
    • men. In the occult schools particular methods are given with which the person
    • defamed man, on the other side he was praised to the skies. This person made
    • him. It was a quite peculiar person, a person as they may have appeared in the
    • 18th century in bigger number than this could be the case today; a person who,
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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    • of a particular single truth, of a dogma, not of that which this or that person
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • a guide to his pupil at the same time. An immediate personal band has to exist
    • degree in the esoteric teaching without receiving immediate personal esoteric
    • and instructions, but from immediate personal observation something about the
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • Just the scientific person, who approached these books with good will
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • single persons is a personal view, and the Theosophical Society should
    • world view is able to represent his personal view of it.
    • a surprise that in our development really so advanced personalities
    • personalities have a quite extraordinary knowledge, a universal wisdom.
    • personal view in the first talks, because I deliberately say nothing
    • becomes completely obvious if the blind person becomes sighted using
    • him which was there just as little for him as for the blue blind person
    • we are not interested in the suggestion with which one talks a person
    • is able to suggest things away from a person, so that he does not see
    • the existing things. Imagine that a hypnotist would suggest to a person
    • that here is no clock. Then the person concerned would see nothing here
    • or a person away. If his spiritual eye is woken, then he does not see
    • is given in the last chapter of my book Theosophy, then a person could
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • of a person and the biography of an animal. If we want to speak of that
    • and the character of a person as the individual of a human being. However,
    • different incarnations which the individual person must have already
    • facts are close to us! The one is a person whom we call a happy one,
    • life: why is one person not successful compared to another person? Why
    • that time when in Greece with individual persons the concept developed
    • of these substances, I never achieve sulphuric acid. My personal performance
    • advances beyond the merely personal if he is aware of the overweight
    • of the individuality, of the higher personal if he understands how to
    • become impersonal how to live impersonally how to let prevail the impersonal
    • the personal, but at the eternal and imperishable. This eternal and
    • be a bad clairvoyant if he were not able to recognise that of a person
    • The person to be baptised
    • was given to him. Above all one demanded from the persons to be baptised
    • point of view with the person to be baptised.
  • Title: Lecture: Theosophy and Tolstoy
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    • of the personality into the universe, a merging into infinitude, and
    • personality is in subjection to reason, we recognise life in him and
    • satisfaction of my own personal life? If his starting-point is that of
    • these external forms are perpetually changing. If my own personal life
    • personality who, living among us, is striving to instill into the
    • increase of the welfare of their personality. And the good of their
    • personality appears to them to consist in the gratification of its
    • enclosed within the confines of the personality. Personality is a
    • impersonal, to let the impersonal life hold sway in him, will he grow
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • the personality into the universe, as disappearing in the infinite and
    • It seems to such a person
    • and immobile a human being may be if we see that his animal personality
    • of our own well-being? How do I satisfy my immediate personal life?
    • who say: the single person has not to satisfy his needs, but he has
    • society. Numerous personalities, numerous ethicists and sociologists
    • If my single personal life is not directly meaningful, why should the
    • other lives be meaningful? If the personal welfare of the single human
    • also not allowed to misjudge a person who lives among us who wants to
    • their personal welfare. They see the personal welfare only in the satisfaction
    • of their needs. They call personal needs all those living conditions
    • personality does not comprise the reasonable consciousness. Personality
    • human being advances beyond the mere personality if he realises the
    • preponderance of the individuality over the personal if he understands
    • to become impersonal to let the impersonal life prevail in himself,
    • to live only unless he looks at the personality but at the eternal and
    • not able to recognise that of a personality by which in our time the
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • person. We will hear in the last hours, which deal with the theosophical
    • love. This appears to that person, who only has organs for the physical,
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • still visible if the physical body of the person has fallen off, shines
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • the others a person against whom one has to fight most intensively.
    • but the personality of Schopenhauer (1788–1860) his guide, so that he
    • This happened in a quite personal way. When Nietzsche was a young professor
    • secondly as a being which one allows to arise from his personality.
    • will, as a proliferation of nature? This is just the personality. Indeed,
    • one had forgotten that something spiritual is in the personality; but
    • one was not able to deny the personality as such.
    • philosophy, the spiritual human personality was at least accepted as
    • the highest; the personality that stands out by its ingenuity or devoutness
    • of nature single great personalities emerge. This view had an effect
    • tragic personality of Nietzsche and shows how one can suffer in our
  • Title: Lecture: The Inner Development of Man
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    • and spirit that enables a person to attain to such cognition and
    • an advanced level on which one attains the personal experiences in
    • presentation. The problem of how one may gain personal comprehension
    • what would be conveyed in personal instructions. Thus it must initially
    • be noted that most people require the aid of a personal teacher in
    • this field. Some might be of the opinion that a person can develop in
    • life personal guidance is supposedly necessary. The nature of such
    • guidance, however, gives sufficient guaranty that no person comes by
    • in a person, but nobody, not even his closest friend, need notice
    • require one thing of the aspirant without which no higher personal
    • without personal guidance. He who sets forth the guide-lines must be
    • personality. These qualities are symptoms and direct results of the
    • confronts each person. There is one golden rule that must be followed
    • Therefore, a person seeking mystical development must first of all
    • be so incorporated into one's being that a person becomes enabled to
    • objectively as a chemical might be tested in an experiment. A person
    • and calm logical thinking, or a person who has such decisions but has
    • acquire new characteristics, thoughts and inclinations. A person must
    • through sheer force of will. A formerly careless person must get
    • and small matters. The clearer the issues that a person perceives
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  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • to that what the personal lessons give in this field like the instruction
    • attained by a personal teacher. It may appear to somebody, as if the
    • that in this important field of life personal instructions should be
    • idea as a rule to seek for a mystic development without personal instructions
    • person. Who starts his path must be clear in his mind that in his being
    • the esoteric pupil has to be a reasonable person who devotes himself
    • only in secret schools because they are intimate going from person to
    • person.
    • is not advisable to the single person to let these things approach him
    • his personal judgement, according to his opinion and his prejudice,
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • roses = love. Goethe himself says later that each of the twelve personalities
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • can be purified from the personal. These are the three members of the
    • which wants the satisfaction of our personal needs. We call this reason,
    • With it should not be said that it is possible and good for any person
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • was hard to make because both personalities stood spiritually on quite
    • secrets. But you have to eliminate everything personal.
    • personal, completely intimate to Goethe, he could express himself only
    • personal by means of an esoteric development already here in the physical
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • are the representatives of the lower personality full of desire; they
    • gold in which the personality full of desire is involved. He says: the
    • purification of these forces from the lower personal.
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • ring is always a symbol of the personality and by this ring the dwarf
    • his protection. He has to sacrifice his personal ego; it has to become
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • dream pictures of the present-day average person are. Above all, these
    • absolutely reasonable person, before you become a clairvoyant. You must
    • the Akasha Chronicle as truth, like the average person sees table and
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • illusion of the personal self. Man believes himself to be a
    • personality separate from the rest of the world. Mere
    • the personal self. Here arises what in the mystic chorus of
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • an educated civilised person works on his aura in such a way as civilisation
    • we can say that the average person thinks very little that is independent
    • of a modern average person, we see, actually, very little. It is about
    • this level of development. This is the illusion of the personal self.
    • The human being believes that he is a personality, separated from the
    • spirituality. Here the human being overcomes the personal self. It appears
    • he can no longer be a superstitious person, just as little as he can
    • be a disbelieving person. Then he does no longer need to get truth comparing
    • you from the outside world. As the average person gives his self only
    • one called that person Lohengrin who provided the urban culture in those
    • new, but he lives in the immediate existence, in the innermost personality
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • does leave its stamp on him as once on those personalities.
    • if we realise it, we understand the tragic in the personality of the
    • poet. For Henrik Ibsen is a tragic personality.
    • the word “personality.” Goethe also probably said: “personality
    • the personality stands there in ancient Greece. How does Oedipus stand
    • extends beyond his individual personality, it is lifted out above personality
    • however, the personal is not yet lifted out from the moral connection
    • for the centre in the personality that destiny relocated in the personality.
    • personality wants to be free, free before the highest, before the divine.
    • The connections are torn, the personality shifts for itself. During
    • the Middle Ages, personality tries to understand itself.
    • is yet connected with the personality in Greece! How the human being
    • release his personality in something that reaches beyond personality.
    • personality emerges but with it all the uncertain, all the incomprehensible
    • of personality emerges at the same time. Take Hamlet: one can hear so
    • personality. What he says would be possible neither in mediaeval times,
    • century with its demand for freedom, for personality. What is freedom?
    • on the peak of his personality, and the personality has become self
    • individuality and personality; it does no longer distinguish what must
    • my personality may be powerful or weak, but it is the support of these
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  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • of the personality in our time and how he characterises what has developed
    • personality what we call individuality in theosophy.
    • be a person who is able to differentiate between speculative fiction
    • The present has formed the personality. The personality is the characteristic,
    • even that of man and woman, are overcome there. There is only the personality
    • to go through this point and that theosophy calls this personality lower
    • The human being is a personality as far as he belongs to the sensuous
    • think with his reason and raises his personality if we want to understand
    • personality and individuality, between lower and higher manas. What
    • of his needs, he is a personality. If he exceeds that, he is an individuality.
    • As personalities we all
    • to do as a personality in the world, what he can be on account of his
    • human being as a personality, we can control him: if we speak of general
    • duties and rights, we speak of the personality. If we speak, however,
    • a social ideal, we bind this personality to this place, that personality
    • fulfil our task if we put the right person to the right place. We do
    • it is crucial in the end facing the sick person which human being the
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • impersonal is mixed in the personal. Schiller said to himself: there
    • He tried to understand which role the great transpersonal destiny plays
    • in the personal. We have often mentioned this principle as the karma
    • Schiller tries to poetically master the personal, the sensuous nature
    • transpersonal forces play a role in the personal. In The Bride of
    • he wanted to show destinies, which rise above the only personal. Why
    • Wagner circle strives for nothing else than to show something transpersonal
    • personal to the transpersonal, to the mythical. Hence, Nietzsche also
    • Demetrius should act out of it. The problem of the human personality
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • a way unless inside of these personalities the view of the loftiest
    • significance of Christ's personality. One must have accepted all these
    • whether there are persons from who the spiritual life can still flow.
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • a single person or an institution. I wanted only to give a characteristic
    • is something that the human being invents to have personal satisfaction.
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • have a principle that is accepted only by few reasonable persons. It
    • something that he develops in himself. All remedial effects of a person
    • on a person are based on this principle. With the Hindus a certain initiation
    • a different person by a certain training. The forces which another human
    • the doctor himself has become another person, he can realise this. With
    • as a doctor. If the person concerned wants to be a doctor and a healer,
    • our reason uses. But, unfortunately, few persons realise this. Here
    • person cannot understand this. But we human beings must not misunderstand
    • ourselves in this world. The theosophically thinking person understands
    • that the materialistically minded person does not understand him because
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • In 1388, a person was appointed
  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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    • that another person came along and criticised the
    • the person in question is beginning to develop spiritually.
    • consciousness. Something new, a new kind of personality, has
    • subject is, with such persons, quite fruitless. They must first
    • will imagine two persons, one morally deficient and
    • instance, of a person who, not having got beyond the
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • the blind person is right to say from his point of view that
    • person cannot come into this field. We are only able to get
    • With such persons, any discussion about this object is
    • trivial. One takes two persons. The one is morally inferior,
    • now that the outranking person is descended from such an
    • undeveloped person? By no means. One could be surprised by the
    • other fact that both persons are related; they are brothers.
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • person who pursues her ideal with a rare devotion and with a
    • economic competition in the conditions of the single persons.
    • persons who longed for peace, for balance and wished it in
    • circumstances that a personality that stands for the present on
  • Title: Lecture Series: The Situation of the World
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    • praiseworthy person who pursues her ideals with such rare
    • another person knows of the being that is the subject of a
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • ado that in the space, which the concerning person fills, his
    • person fills the space somewhat different from the physical
    • existence. If you put a blind person before another person,
    • this blind person does not perceive the bodily existence of the
    • other person at first. He may be tempted to state under
    • to the senses. If a person stands before a blind person and
    • this blind person becomes suddenly sighted, the external
    • person at first and he starts perceiving colours and the
    • to a person in another place and time. It is not much. However,
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • that there are single persons in the world who made it their
    • have to assume that a usual educated person also has another
    • you face a person today, you try above all to form an idea of
    • him whether he is a good or a bad, a clever or a silly person,
    • being of the entire internal imagination. Persona
    • explained, in three different masks, in three persons. God has
    • three different persons. That means that he appears in three
    • that there are persons among us which themselves can go back
    • a religious person. If this knowledge finds an echo again, the
  • Title: Lecture: Brotherhood and the Fight for Survival
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    • Spiritual World, if it is truly and totally taking hold of a person,
    • someone died all their personal possessions were burned because
    • became strong under the principle of mutual personal individual help.
    • personalities working in these communities. As the body has a soul,
    • forces of life. Nobody will doubt that one would injure a person if
    • We shall not only grant the freedom of person
    • stillness of our hearts if we develop our total personality, our
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • one went so far to burn everything that a dead person had
    • had acquired a large estate and the persons in the surrounding
    • that a thorough understanding existed of that which a person
    • under the principle of the mutual personal, individual aid.
    • one injures a person if one throws a stone at his head.
    • the silence of his heart if he develops his whole personality,
  • Title: Esoteric Development: Lecture I: Inner Development
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    • even be possible for a person to join the Anthroposophical
    • personality in which a higher individuality lives. The first
    • it outside of ourselves. We can learn a good deal from the person who
    • earliest youth you had heard about a venerable person, an individual
    • the opportunity to meet this person. A sense of awe prevails in you
    • when the moment approaches that you will see this person for the
    • first time. There, standing at the gateway of this personality, you
    • look up in this way to such a venerable personality, then you have
    • achieved. Next, a person seeking inner development must understand
    • and that is fortunate for everyday life. Many persons among us would
    • who have been guided along an abnormal path. A person may readily
    • especially easily. Therefore, strictest training of the personal
    • As through a miracle, the person ascending into the higher worlds
    • life. Higher life depends on personal matters, such as resolving to
    • person, one must be willing to hold back one's own judgment, and to
    • inner harmony. The person who has the other qualities also has
    • inner harmony. In addition, it is necessary for a person
    • from those a person sees who does not have such senses. The third
    • continuity appears on its own. The person is then no longer
    • a walk. As a rule, a person with the type of disposition which is
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  • Title: Riddles of the World: Lecture IX: Inner Development
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    • being is a personality in which a higher individuality lives.
    • once that you would have heard of an adorable person in your
    • earliest youth, a personality by which in you the highest idea
    • to you to get to know this personality closer. A holy shyness
    • of this personality lives in you during the day, which should
    • bring you the moment where you see him in person for the first
    • time. Standing before the door of this person, you can have the
    • If you look to such an adorable personality this way, you have
    • completely depends on that which the person brings into life
    • along with him. A person may face us, who is apparently quite
    • the surroundings in which the person lives.
    • personality, but lives in surroundings, which only wake and
  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • the individual personal life of a man, so the winter solstice was
    • often mentioned how marvelous it is for the person who, through an
    • construction of this organ. Such a person must then come to realize
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • wanted to portray an initiate in the person of a medieval
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • themselves to the most sophisticated persons can really account
    • What we believe is our personal affair. Transpersonal is that
    • personalities, such individualities the guardians of wisdom,
    • great persons, these personalities who have arrived at a stage
    • with the unique personality. That happened once on the
    • Christianity the truth that became person, life, and existence.
    • isolated from spiritual life. Now the efficient personality had
    • not have faith, but looks at the personality, at Christ. A
    • personal relationship to the only One establishes itself
    • personal connection with the unique Christ. The external
    • are lost forever.” As the blind person experiences the
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • educated person. It becomes perfect. However, what we form from
    • we have caused anything bad to a person, he appears to us in
    • compensation. If a person faces me and commits anything bad to
    • arrives at that level once where some advanced persons have
    • You can help the person to register new and good posts in his
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • bank and became a worldly person. A worldly person was such a
    • person who wanted to found his existence on own knowledge and
    • on own insight of the forces. Such a person had necessarily to
    • is nothing else than the personified power of nature, if one
    • the clan and the people. He becomes gradually a personality,
    • indeed, an egoistic personality. There Jehovah approaches him
    • the awaking personality, which shall harmonise and balance it.
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • personality who had deeply looked into the secrets of
    • life. Schuré calls this personality — Marguerita
    • that personality which he calls his leader, we are immediately
    • person was part of it like Marguerita Albana. However, I would
    • like to say that such a personality was not initiated by means
    • mysteries. Such a personality was an initiate by nature as
    • such a spiritual person like Marguerita Albana. What does that
    • other human beings. Such personalities could give information
    • of the higher worlds. Just such persons could inspire the
    • it. We see how in Édouard Schuré's drama two persons
    • this immediate world. These two persons deepen each other. How
    • persons is shown. Phosphorus sees the Caesar principle
    • led to an old person, whom one calls the old man of the unknown
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • the animal, such persons rush ahead of the remaining humanity.
    • All deeper teachings of the world culture call these persons
    • farmers use different means against her. The person concerned
    • know in his own personality — who do not know in reality,
    • regular and that the person concerned realises one day that he
    • form of animals. These are beings living in the person
    • Imagine a person standing beside a machine and studying it. He
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • else than an emancipation of the personality, the relief of the
    • personality from the traditions. What one has thought for
    • should be valid which the single personality affirms. You know,
    • represented it in such a way that a number of persons would
    • deep immediate personality and being expressed themselves in
    • depending on which sort of a person he is.
    • Fichte had the task to emancipate the human personality. This
    • personality is that member of the human nature, which just does
    • expresses itself within the personality returns in the various
    • in the personality.
    • us consider the being of the personality properly. We have four
    • personality. It has still another importance and it has
    • and less; instead, the personality became more and more
    • individuality and personality. The individuality is the
    • everlasting that runs through the earth-lives. Personality is
    • bottom of the human soul. If we want to study the personality,
    • determines the inner being, it personifies it. With a human
    • personality. Someone, who has his own gestures, his own
    • relation to the surroundings, has a distinct personality. Is
    • understands by resurrection of the flesh or of the personality
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  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • he changed the single motives and personalities somewhat. He
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • Eschenbach (~1170-~1220). We have to deal with a young person
    • is freed and his personality comes to light from the old
    • mysticism this stage is symbolised by a female personality.
  • Title: Lecture: Easter
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    • advanced sufficiently far to renounce the personal, the
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • being is successful to renounce the personal, then the astral
    • Thus, one can also help a whole circle of persons instead of a
    • single one. One fits thereby into the karma of these persons,
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • these things present themselves with every person in another
    • his personal opinion, the expression: I believe this or that
    • third is the knowledge of the illusion of the personal self,
    • personal self; he must recognise its authorisation to get rid
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • with the personality about which we want to speak today quite
    • based more on the single personality and its efficiency.
    • It stood as a whole behind the single personality. Only in the
    • based on the personal efficiency. Hence, everything that meets
    • bourgeoisie, gets a personal character and the personality has
    • personalities who had to use their very own forces at that
    • of the strangest and most interesting personalities is just
    • personality of Theophrastus Paracelsus emerges. To all that is
    • person, with a person of revolutionary character in the
    • spiritual sense. He was a person who was aware of that which
    • characters with each other. This personality was uniform. With
    • personality.
    • of his personal strength. He believed to owe this strength to
    • the healthy and the sick person because the whole and the
    • person lacks.
    • stars to help, to cure the sick person. He is able to lead back
    • teeth of the animal. The other things of such a personality do
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • personalities of the last centuries. In the aurora of a quite
    • there as a person who was understood a little in the following
    • have been always persons who occupied themselves with Jacob
    • However, he should sell nothing. A person entered whose eyes
    • made a particular impression on him. This person wanted to buy
    • personality. He felt raised above himself if he put pen to
    • One regarded him as such a dangerous person already in those
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • personalities of world-historic development of recent times —
    • have a similar relation to the average person in the street as does a
    • no more right to judge than a blind person has the right to pass
    • has been transformed even more by such a personality as Schiller, and
    • still more by a personality who stands in no relation at all to
    • a forgetful child, he will still be a forgetful person today. One can
    • etheric body. When the ordinary person learns, he learns with the
    • become a different person. His habits and temperament must change;
    • which is beyond gender, beyond the personal — to rise to the
  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • made various important persons of the world-historical
    • 19th century compared with such a personality as Rahel
    • usual average human being as a sighted person relates to a
    • blind one. It refers to the testimony of such persons who know
    • judge, as little as the blind person has a right to judge about
    • European average person, to a noble idealist, possibly Schiller
    • of nature; however, the European average person has worked
    • body. Such a personality like Schiller transformed it even
    • more, even more such a personality that is not related to the
    • forgetful person even today. One can use a small example of
    • complete personality. The human soul builds the body as the
    • where spirit-self and atman are which are transpersonal and
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • social question today are persons within our social order first
    • which persons have established who understand something of
    • life, and things, which such persons have established who admit
    • receives the yield of his work personally — and,
    • the principle: we have to be paid personally; one has to pay to
    • personally is really life-sustaining, whether it depends on
    • must never be in the own personality of the human being, but
    • to get the yield of his work as a personal remuneration.
    • human labour of another person is exploited!
    • the personally acquired independent from that which one works
    • established that it is indecent to found everything on personal
    • of the destinies of those persons who are needed for the
    • its reason in the personal self-interest, in the position in
    • the ego out of the personal self-interest. As peculiar as it
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • or a person's inner being must evolve out of necessity.
    • and with different views, and these a person must endeavor to
    • patience and tolerance; it should enable a person to enter
    • A person's comprehension of Truth must encompass all other
    • Through spiritual science a person should be able to progress
    • bound to ask (a) questions about a person's fate and
    • after death when a person has laid aside the body. Every
    • theoretical answers, to give a person strength, consolation
    • rise to doubt and uncertainty that makes a person weak.
    • Without inner security of knowledge, a person is lost when
    • imply? A thoughtful person will recognize that very much is
    • practical minds are enough to ensure success. A person who
    • discusses subjects, such as a person's life before birth and
    • materialistic culture stems originally from a person's
    • person formulates about supersensible matters have an
    • uplifting effect; they fill a person's soul with feelings of
    • first a person will have certain opinions about spiritual
    • certain philosophic views maintain that no educated person
    • determine that light and color exist. Then, a person
    • can attain the means, provided that person seeks guidance of
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  • Title: Lecture: Occult Significance of Blood
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    • ask you whether you could imagine any person being desirous of
    • What every person does instinctively when confronted by any being
    • when the latter convey nothing to a person. Indeed we may here adopt,
    • soul itself can apply to itself. Every other person is a
    • accordance with the law of blood relationship. A person is born of a
    • memory. A person experiencing no more than what he perceives by his
    • not only to what had happened to themselves personally, but also to
    • lived not only in his own personal world, but because within him there
    • person felt himself to be merely a member of an entire line of
    • development; and just as the person who has passed through the stages
    • the man began to live his own personal life. Thus, in an unmixed blood
    • power of personal experience.
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • blood, one gains power over the person. In short, the feeling
    • means that a person's soul impulses come to expression on the
    • when only their fruits remain, a person will say that from
    • and psychologist. He sets out to show that a person's thought
    • the body is not unlike a second person who, in relation to
    • cannot use. One could say that a person carries in his or her
    • strength and relieves a person of what is useless. It is
    • first made its appearance, This a person must do in order to
    • exists must conform to the faculties a person happens to
    • exist. This is just about as clever as a blind person saying
    • that colors are nothing but a product of fantasy. The person
    • second member of a person's being is the ether body, which
    • crystallized into the form of a person's physical body. When
    • the case of a crystal. A person who knows how to look at a
    • kind of sentient life just described. But a person's
    • pictures of the outer world. Therefore, a person has lost the
    • “I” turns its vision inwards into a person's
    • forces inwards, building up a person's being, and outwards
    • within it there is prepared a prototype of that person's
    • spinal cord. In this condition what the person experiences is
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  • Title: The Origin of Suffering
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    • dawning in the consciousness of this unique tragic personality, Job,
    • personal sin.
    • understanding of the other person. One understands the life of
    • the other personality becomes deeply comprehensible, what appears in
    • the caricature is what lives in the personality of the caricaturist.
    • into reality. Another case is when a person is not in a position to
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • satyrs. He was a personage in Greek mythology.
    • sin. In the uniquely tragic personality of Job, we see a
    • victory, the victory of a person's innermost and noblest
    • preceded by no personal guilt or sin, we derive hope and
    • with ridicule and derision. Let us now imagine two persons,
    • experiencing another person's suffering as one's own. But
    • person's feeling; on the contrary, he must reject, must set
    • himself above it. The refusal to consider the other person's
    • person's bodily nature; life constitutes the foundation of
    • itself and overcome it. As a perceptive person once remarked:
    • When a person's slumbering soul forces and faculties are
    • someone born blind. Just as such a person will experience the
    • kind of destruction must take place in a person's lower
    • Although a person is well able to think, he cannot decide on
    • person is concerned, this harmony is established
    • unconsciously. If a person is to be initiated, if he or she
    • of feeling, a person of will and a thinking person; above
    • element. The ordinary person's consciousness lights up
    • effect on a person. Through the great law of destiny, karma,
    • spiritual science indicates that a person's pain and
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  • Title: The Origin of Evil
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    • love. That which applies only to the impersonal is thus entangled
    • with personality. On the earlier planet wisdom was an instinct
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • through exercises in meditation and concentration, a person
    • themselves passed through. When a person has become
    • consequently, we ought not to speak of a person's physical
    • united. The Luciferian beings approach a person's lower
    • with the result that what should remain impersonal becomes
    • entangled with what is personal.
    • the self; a person could choose between good and evil. But
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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    • a person has in common with the rest of the natural world.
    • the second member of a person's being. It is a spiritual
    • constitutes the physical aspect of a person's being as having
    • fantastic for a person who can see to describe colors to a
    • blind person as blue or red.
    • member of a person's being, the astral body, is the bearer of
    • it and condition a person's destiny and character were given
    • member of a person's being, the power that enables him or her
    • with others; they can reach a person's ear from outside, but
    • person the crown of creation. This fourfold entity has always
    • a person, we must always consider each human being
    • individually. A person's characteristics are indicated
    • person it becomes the bearer of his enduring traits such as
    • but the way a person behaves in the child's presence matters
    • important for the rest of a person's life that during this
    • venerated person. The child lives in solemn expectation of
    • the moment he will be permitted to meet this person. At last
    • child is able to sense a person's innermost being, and that
    • also the way a person inwardly experiences the self.
    • opposite sex, the ability to judge, to form personal opinion,
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  • Title: Illness and Death
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    • the possibility of personal consciousness.
    • the whole kingdom striving towards the advent of a free personality,
    • essential being of such a personality is connected all that
    • say: If a personality who is able to act egoistically lives in a
    • having consciousness of personality and a one-sided development of
    • the personality towards impulses to action. This the Bible calls
    • doctor throws his whole personality into the process. There are
  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
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    • person's “I” has reached a stage of independence
    • towards the eventual attainment of an independent personality
    • action. They also saw that to the independent personality
    • Paul would say: “If a personality capable of egoistic
    • personality with one-sidedly developed impulses, and a mortal
    • he no longer understands the world. Once a person is old he
    • science explains, a person is an extremely complex being. An
    • consider a person's physical organism, we must be aware of
    • externally visible aspect of a person's organism. The four
    • members of a person's being have different values. We shall
    • work the physical principle accomplishes on a person's
    • person does not follow his urges and passions blindly; he has
    • ideals. When we compare a person with a savage, we realize
    • or indeed the average civilized person has purified and transformed,
    • and forces available to a person in life. Thanks to what a
    • person has attained already, one person will be born with
    • possible for him in this life. The life force a person
    • itself. As long as it lasts, a person exists at the expense
    • his cravings further; in short, a person lacks the energy to
    • place between a person as a living being and the rest of the
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  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • education on the basis of human nature and a person's
    • person's being as consisting of four distinct members:
    • person does not stem from the animal kingdom, though
    • a person experiencing vivid dreams during sleep. But the
    • person repeats that event during physical birth. At that
    • time, having descended into a physical body, a person begins
    • replace religion, nor can a history of religion. A person who
    • that a person's character is formed partly by study and partly
    • from life. Rather should it be said that a person's character
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • religious person becomes mentally ill, his religious ideas
    • have great suggestive power over weaker personalities, can
    • our attention to the four lower members of a person's being:
    • in mighty pictures before the soul, the whole of a person's
    • the substance of the ether body separates from the person.
    • for this kind of phenomenon is as follows: A healthy person
    • the rest of a person's organism. Normally we are only
    • which a person cannot make his feelings agree with what goes
    • comes to expression, for the young person suffers from
    • provided by the strength and power of another personality. An
    • person that he is illogical, whereas vivid, strong
    • the other's personality must prove to the sick person that he
  • Title: Lecture Series: Insanity from the Standpoint of Spiritual Science
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    • expresses itself by the young person often giving the same
    • another personality. One cannot demonstrate the illogicality to
    • living presentation. The power of the personality must prove to
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • to lead human beings away from the personal; people demand
    • person might as well know nothing about spiritual science if
    • all that person can do is talk glibly about reincarnation and
    • karma. If its effect is to be experienced, a person's whole
    • allowed to grow and mature within a person. It is rightly
    • person experiences the hope, strength and incentive to action
    • science must become a personal quest. The striving human
    • moon in silent majesty, a person will see all these phenomena
    • spiritual knowledge becomes a personal quest.
    • already made this highly unlikely. If a person was able to
    • stream into a person's soul. When the ability is attained to
    • were produced simply by what the persons concerned imagined
    • Imaginative wisdom will bring a person health. When knowledge
    • person open and receptive because it is a foundation from
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • suggested that a person should contemplate his ordinary
    • person's higher self to be found? We can by means of a
    • regard to a person's ordinary self; that too is nothing but
    • death. In so doing, we must not forget that when a person
    • a person's existence after death if we are to recognize what
    • in a person's existence. During that short time there passes
    • extract remains united with a person throughout his further
    • must realize that everything a person has experienced as
    • person has purified, the more he is able to retain and add to
    • three extracts, a person passes into the essentially
    • brought out. A person can bring such talents because his
    • of each life on earth, a person adds something new to the
    • extracts of his three bodies. If a person is born with
    • already acquired capabilities. The characteristics a person
    • and so does the incarnating individuality. If a person is to
    • gathers again about the person. He must receive it back in
    • first half of a person's life. In order to see how his fate
    • to spiritual sight, are not part of a person's own nature,
    • good, beautiful and wise. To the child this person must be
    • the rest of a person's life. What matters here is of course
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  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • faculties enable a person to look into the spiritual world
    • methods. A person who gradually prepares will eventually
    • knowledge, which must be in accordance with a person's
    • that a person's nature must be taken into account when
    • Rosicrucian training depends on the students personality, but
    • to enter spiritual realms. A person who is inclined to see
    • reason; another is that though a person is born from the
    • person concerned is not capable of thinking in pure thoughts.
    • person must be able to find himself in a world of pure
    • manner in the reader. In this way a person makes his own
    • the person's inner life. Likewise you recognize tears to be
    • gesture of a hand, is the expression of a person's soul life,
    • that, if a person is compared to the plant, it is the root,
    • inverted plants. A person turns downwards and covers up in shame
    • height, a person will attain this ideal. When no impure
    • desires permeate the lower organs, a person will become as
    • a compound of oxygen and carbon. A person inhales oxygen,
    • person back the oxygen. Plants that grew millions of years
    • plant is to a person's life. It also shows that when humans
    • Certainly even the most highly developed person will not
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • person believes he will discover finds expression through
    • progress. That person knows that the path to higher knowledge
    • that experiences of inner bliss will be his. A person who
    • individual, when a person felt as a member of his dass, of
    • to become an individual, a personality, had to leave the old
    • clan-community to enable the personal element to assert
    • physical nature. He regards as real only what one person may
    • hidden influences that act from person to person without a
    • even when nothing is outwardly expressed. What a person
    • person towards whom the thoughts and feelings are directed.
    • physically reach and assist another person. He has no notion
    • within the. person concerned; it has already passed over into
    • understand the whole human being, the inner person as well as
    • which rises above the merely personal, led him to myths.
    • They revealed the superhuman aspect of a person's being.
    • experience personal independence. Each one felt himself, not
    • person to person, whose musing and actions all stemmed from
    • a person's inner striving towards a higher consciousness as a
    • feminine. What is depicted as a marriage is a person's union
    • person's higher development. It made him place at the centre
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • today is known to every educated person. From the spiritual
    • A modern person, however great his faith, can have no notion
    • more religious age. Nor can a person have any idea of the
    • modern person becomes critical when faced with contradictions
    • personalities who lived in the early days of Christendom.
    • if a person truly will, he can attain that spiritual world
    • instance we are not concerned with the fact that a person's
    • a person has developed from the animal, even if natural
    • perfect structure of the human organism. A person's physical
    • the highly advanced human being, the initiate, and the person
    • lowest living structure and that of human beings. A person
    • the spiritual world. A blind person will see the world full
    • of color when successfully operated upon; likewise a person
    • What a person sees was actually always about him, but he sees
    • stages of spiritual development: One person has forged ahead,
    • evolution. One person's interest lies in the realm of modern
    • when in general a person's consciousness was dull and dim,
    • discovered that through schooling, a person's spiritual eyes
    • experiences of a contemporary person when the external
    • During the three and one-half days a person experienced all
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  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • originate or excite interest with persons with unclear
    • science must always have a personal character. This is no
    • something, this is a personal matter. Only because those can
    • single persons in the human development who devoted themselves
    • world, to whom personal experience was what I want to show in
    • these talks. It is also unknown that there are persons still
    • I mean this. Imagine two persons, a much-learnt man who knows
    • There it was not only one person, but numerous ones who
    • writing, a doctor, had to experience that many persons came to
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • persons have believed to be able to form a kind of creed, a
    • molecules and atoms. Indeed, single persons like Haeckel said
    • some persons who have started thinking and what the spiritual
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • admitted to initiation. There were such persons who were able
    • Once it was possible that single persons knew something of
    • healthy thinking who is a reasonable person firmly standing on
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • there were two other persons in my compartment, a lady and a
    • heights, after awhile there appears for such a person an inner
    • melancholic person, an hypochondriac, who simply cannot free
    • and he said to do this and that. Then suddenly the person felt
    • for higher development. The person who elaborates and creates a
  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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    • best that could happen to a person, to stay for a time, more or
    • each summer. Whoever cared for this person could well look upon
    • today. One says so frequently that what the simple person gets
    • bath can be healthy for a person, but that this may not be
    • if a person devotes
    • times. What surrounds this modern person, what does he see from
    • occur earlier. A person not accustomed to absorb much, one poor
    • we find this condition also in many masculine persons. The
    • spiritual and bodily functions from the person who asks
    • person stands here, the other there. Because what has developed
    • condition. There comes, however, a point at which a person may
    • and scents of flowers. This, however, a person must himself be
    • first go to another person. Here we are confronted with outer
    • that illness in a person. So somebody finds this or that organ
    • in a person different from the way it appears in another. Or a
    • person does not breathe as the one possessed with the curing
    • person. It would be foolish to say, “One must see to it
    • that this person gets a leg again!” Just try to get him
    • person be made as bearable as possible.
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • practical person, but an “impractical teacher”
    • expensive postage. The impractical person was Rowland Hill
    • judging. This disharmony is the biggest with those persons who
    • judgement to a radical denial. That appears with few persons in
    • more sophisticatedly — monistic literature. Imagine a person
    • appears with some persons that we make clear to ourselves best
    • higher than what the blind person experiences if one operates
    • you have for a person is more real in the spiritual world and
    • much more efficient than a blow that you give the person
    • that we feel very uninteresting as a single personality. One
    • learns only how uninteresting the single personality is. This
    • learning, how uninteresting the single human personality is, if
    • the human being, you have to sacrifice your personality. —
    • you ask a person who has a ten-pfennig coin in his pocket to
    • However, if you ask a person, who has 20,000 mark by chance
    • worked on himself who has not yet raised his personality to
    • renounce his personality is something different from that who
    • to present a personality for humanity, one has to develop this
    • personality at first. Thus, it is once a phrase to speak of the
    • sacrifice of personality; on the other side, it is a great
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  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • crown of creation. That personality felt the depth of the word
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • we can educate it. Although single persons assert this, one
    • mentioned that certain persons — “dog fathers” or
    • blind person light, colour and shine exist, around the human
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • persons judge about life who should be destined, actually, or
    • There is a person that
    • written a book. Now this person wrote a book about life. He
    •   This person has such
    • saw a person begging in the street, I said, why does this
    • human being very much, very much. Admittedly, various persons
    • Many people had a deep personal relationship to their work and
    • that product and his work. This personal relation is something
    • if the human being can take a personal interest in the
    • gives pleasure to the person concerned. However, if he is
    • person work, but which work is performed, just work which the
    • work for the welfare of humanity. Then a person like Kolb has
  • Title: Lecture: Man and Woman in Light of Spiritual Science
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    • It is indeed very good to seek the opinions of leading personalities
    • individuality, character, or personality, no freedom and so on. As
    • the opposite sex lies hidden in each person. It is no good however to
    • causes the tears to run which then makes the person sad. This is the
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • is sad because he cries.” There the person concerned
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • personality who represents the force of death, of
    • an especially gifted personality the qualities of the ancestors
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • this personal, individual existence, has lived completely only
    • progressive movement saying many years ago. This person said
    • are in heaven. Such persons do not understand much of the deep
    • persons declare as superstition, daydreaming, as speculative
    • fiction, then all these persons would be right. However, the
    • These persons form mental pictures of the supersensible worlds
    • rather nice for numerous persons who want to be enlightened if
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • that one can say, an answer can offend the one person in this
    • way, the other person in that way. The one may feel sore just
    • time (1908) by a person (Hermann Ebbinghaus, 1850–1909,
    • A third person who sees this feeling of fear in us is able to
    • however, on the state of the person. A human being who has
    • that person faces the event with fear and fright. We call that
  • Title: Goethe's Secret Revelation: Lecture I
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    • according to inclination and his destiny, a pure, ideal person, to
    • Reason. And Schiller explains these things thus: Take a person who
    • necessity of reason. Such a person becomes the slave either of the
    • and in logic. Hence the need grew up in him to personify the
    • in and giving out, how certain powers are personified in the Snake,
    • scenes and persons, is one and the same thing. The Fairy Tale is
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • Just if one considers the relation of these significant persons
    • are in our time persons who strive to abandon some old
    • there were quite strange personalities here. One could regard
    • necessity and logic. Thus, he felt the necessity to personify
    • will-o'-the-wisps, how certain forces are personified in the
    • levels in the processes that happen between the single persons.
    • himself in pictures and personalities, this is one and the
  • Title: Goethe's Secret Revelation: Lecture II
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    • which the power of thought might achieve by being kept impersonal,
    • subjected to the personal characteristics of a man, and when it
    • adapted to exclude the personal element and to attain objectivity.
    • aversion, their sympathy and their antipathy, in short, the personal
    • the personal in the case of thought and the capacity to formulate
    • not yet so far that nothing personal enters into it, and that they
    • thought to such a point that we no longer think personally, but let
    • when we have cleansed thought from the influences of personality, we
    • eliminate all the personal factor from feeling, so that the appeal of
    • things to the feelings has no longer any say, to the Personal, or to
    • personal element as well as thought, so that feeling can transmit the
    • the personality) must take pains to be stirred only by what lies in
    • therefore the various figures stand in the same personal relationship
    • single personality can achieve nothing; but when all work
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • Today, one can hear those persons who think about such matters
    • which the power of imagination could attain impersonally.
    • Goethe belongs to those persons who reject the principle the
    • to exclude the personal and to come to objectivity. For that
    • aversion, their sympathy and antipathy, briefly, the personal
    • the elimination of everything personal in relation to the
    • that nothing personal is involved, but also in relation to
    • personally, but let the thoughts think in us, as well as we let
    • thoughts from the influence of the personal, we speak of the
    • this is possible, it is also possible to blank out all personal
    • stimulates the feeling does no longer to do with person,
    • personal like thinking, so that the feeling provides such
    • Hence, the different figures are in such a personal relation as
    • There are persons who have the advance preferably towards the
    • unproductiveness. These persons are sometimes very astute, are
    • is said: the single personality is capable of nothing. If,
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • Bible! One could find this judgment among certain personalities
    • successively as a single person would not bring in inner
    • personality, of the old Greek philosopher and naturalist
    • clever person or maybe a symbolist as researcher may get to the
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • least to many personalities of our time.
    • experienced or come to know it from persons who had witnessed
    • normal human-personal, the sense that says to itself, yes,
    • appeared to various persons, to the twelve disciples and
    • way, as the colours and the light are around a blind person.
    • being of the personality, the being of that who faces us. In
    • remembers what he himself has experienced in his personal life,
    • made no sense to give the name Adam to a single person. Thus,
    • find an expression of God in our personal ego if we become
    • the time when Moses appeared, the human personality was on the
    • personalities which were regarded as suitable to apply the
    • time has come when the ego becomes aware in the single person,
    • he had to initiate a person in his way.
    • possibly, as if three persons stand grouped on a slope of a
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • — you will soon see why — why the person concerned
    • a very advanced person. Telling the following, I would like to
    • may be something that a person has banished completely from his
    • compares those persons who are 20-year-old today and were
    • the peculiar state of mind in which a superstitious person is.
    • once, and on the other side of the street a person was walking.
    • could not have seen him. It is peculiar how two persons often
    • thought. Richet saw a person and had the certain impression to
    • seemed to him brainless to have taken another person who was
    • There you have two persons who judge the same event quite
    • bias, in which a person is with his line of thought, causes
    • that he colours another person whom he faces in such a way.
    • who has to treat such a sick person has to pay attention in
    • who does it in a completely unselfish way without any personal
    • of the talks, a person said afterwards, it would be rather
    • that he read something about strange personalities of the
    • or that person.
    • following: if you face this or that person with a natural
    • person that a hand of a statue got lost, was found again in
    • — This is in such a way that the persons want to remain
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  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • Such persons also believe — and in certain respects they
    • assume that three or four other persons have already worked on
    • personal being. Where the human being regulates life, and
    • earth, should be hemmed in the personal. Everything that
    • brought him to his personal interests is connected with the
    • qualities are not to be developed without the personal element,
    • his personal interests with the animal food. His sense is
    • beings and maybe at the food of the ancestors. A person who has
    • completely different. This person has a different sense of the
    • destroy what the ancestors have founded. Even if such a person,
    • effect with it. Because the person ingests nothing that is
    • it is correct that a person who enjoys alcohol needs less food.
    • in certain ways that in such a person the alcohol thinks and
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • person. Who would not have found out that this good advice
    • if you want to help the sick person really.
    • in which certain insects transfer it from person to person. How
    • is not transferred from a sick person to another person, but
    • if one impeded the contact to these persons, one may recognise
    • the person, then he would have kept well and fit.
    • directly where it has stopped. Such persons would experience if
    • gives certain remedies against migraine to the sick person. The
    • sick person will feel finer, and the migraine disappears.
    • human being again. There could be a person who says to himself,
    • person has a wholesome occupation, so that he would get rid of
    • With the person, who had migraine, one simply repaired the harm
    • depends basically a little whether one sends a person who
    • about the fact that the person concerned is led into especially
    • person of good taste, and the house as the external sign of the
    • fact that the owner is a person of good taste.
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • two personalities about whom probably some say, more different,
    • more opposite persons one can hardly find. On one side, the
    • — Carnegie. Then again the arrangement of both persons
    • as something surprising that also this personality is adduced
    • Emerson — we have two representative personalities of our
    • the whole development of personality and soul is so
    • the other side, a personality that has grown out of hardship
    • comfort. A person who had to earn dollar by dollar and who
    • characteristic of both personalities to a certain extent at the
    • same time. What can take action with a person in our time, what
    • personality shows us with both what prevails in our present in
    • time in these representative personalities and of recognising
    • they formed in certain circles influences him. She is a person
    • so hard. We see this personality striving from the outset to
    • make Tolstoy a person “comme il faut,” a person who
    • disregard features in the life of a young person. Thus, this
    • valuable persons. He gets to know Schopenhauer (Arthur Sch.,
    • 1788–1860, German philosopher) personally shortly before his
    • abilities. He becomes the extensively rich person out of
    • everything from the first dollar on. He is a pensive person who
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  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • order to characterise this. Many a person attributes practice
    • persons would not get concussions. This is a judgement of
    • practice of thinking. Imagine that a person would have formed
    • Imagine once that a person brings himself to use the following
    • He experiences that at first. Now the person concerned wants to
    • special dispositions to develop such a thinking. Such a person
    • persons behave. I already had to know many practical persons
    • you see such persons in other situations, for instance, at
    • pots than other persons if you work in such way on your inside.
    • At these moments, if he lies there without his own personal
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • person not impractical in the true sense of the word, and
    • person who is impractical for life because he suffers from
    • wrong with some persons? Should we make the doctors father
    • practitioner of life. Someone only is a practical person who
    • is a practical person who can understand out of a true
  • Title: Lecture: The Four Temperaments
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    • melancholic, and choleric. Steiner describes here how each person's
    • the human personality, plays a role in all manifestations of
    • of the human personality.
    • hand, as a person develops from childhood on, we can see unfolding out
    • someday be commonplace to trace a person's inner core to a previous
    • with a person's inherited traits.
    • of the two streams upon a person's entry into the physical world. In
    • when a person lacks blood or is anaemic, in other words, when the
    • further our personal development.
    • to anything other than his own personal pain is the small danger; the
    • personality. If we ourselves are that personality, or if we bring the
    • interest. Only through the medium of love for a personality can the
    • authority. Instead of winning affection by means of personal
    • esteem for a person's worth, just as for the sanguine child it was
    • love for a personality. Outwardly, the choleric child must be
    • formula was love for a personality; for the choleric, it was respect
    • another person's fate, for the phlegmatic child it is to experience
    • Persons of a choleric temperament should purposely put themselves in
    • solve that basic riddle of life, the other person. It is solved not by
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • choleric person. The astral body finds its physical expression
    • physical body is predominant in the sanguine person. The
    • With the choleric person, the ego and the blood system are
    • predominant. Therefore, he appears as that person who wants to
    • all aggressive of the choleric person originates, everything
    • person. The sensations and emotions surging up and down are in
    • sanguine person who is given away in a certain way to the
    • if a person is anaemic, if the tamer is not there? Then the
    • have a small touch of it with the sanguine person. The sanguine
    • person cannot stay at an impression, he cannot adhere to a
    • comfort. The more the person lives in his etheric body, the
    • densest part prevails, the person always feels in such a way
    • is predominant, the person wants to assert himself against any
    • person, is recognizable quite externally as such. His growth
    • restrained. Or a classical example of a choleric person is
    • that the choleric person is small and the sanguine person is
    • With the sanguine person the nervous system, the astral body
    • person, the sanguine person has movable, expressive, changing
    • lives out. Going behind a person, someone can also recognise
    • choleric person. One does not need to be a clairvoyant. If one
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  • Title: Goethe's Secret Revelation: Lecture III
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    • Weimar is a literary work of a quite personal character into
    • Italian works of Art. Out of this personal work of one who had been
    • And now Faust's personality becomes a being placed between two
    • personality, now we see before us a great conflict carried on
    • the personal and ignoble. All that works on man himself is
    • Personality.’
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • personal character in which he poured the moods, the levels of
    • had deeply longed for. The personal work of a storm-tossed man
    • the bad. While we recognise the single personality struggling
    • he came to Strasbourg. He met persons there who had to interest
    • desperation. Goethe got to know a person in Herder who suffered
    • moralising and criticising of persons, said about Merck, this
    • persons in Strasbourg, it was the consideration of nature with
    • strange personality, lived in the first half of the sixteenth
    • the personal, into the ignoble. Everything that works on the
    • is the word “personality.”
  • Title: Goethe's Secret Revelation: Lecture IV
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    • personality which has learnt to know the reality of the spiritual,
    • Goethe can point — from personal knowledge — to
    • connected with narrow personality so that no wishes or desires,
    • all personal wishes and desires, there lies not only one human
    • Helena from a personal desire. Whereupon the whole thing collapses
    • narrow egoism. That all personality with its egoistic wishes and
    • egoism of persona! wish and desire, that he dedicates all his
    • We must take these words to mean that personal egoism
    • overcome this personal egoism, can really reach the last stage,
    • where the garments of human personal egoism fall away like
    • possibility of personal enjoyment is removed. It gets darker and
    • of the person. He knows that the soul, while in the body, receives
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • knows that it can only be due to a personality who got to know
    • one knew in antiquity only from a person who was removed from
    • clairvoyant person. However, by what could one recognise this?
    • connected with the narrow personal so that wishes and desires
    • no longer stir which come from this narrow personal. That is
    • eradicating the personal wishes and desires.
    • Desire awakes in him; he wants to embrace Helen from a personal
    • all personal selfish wishes and desires must have disappeared
    • the egoism of the personal wishes so far that he dedicates all
    • must take these words in such a way that the personal egoism is
    • overcome this personal egoism can reach the last stage, which
    • Faust where like scales the covers of the human personal egoism
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • widely divergent perspectives. Such persons are not as easily
    • do this? The just mentioned persons positioned themselves
    • Schopenhauer whom he got to know not personally who had a deep
    • good? Hence, Nietzsche considered Socrates as the person of the
    • to him as a person risen from the old Hellenism. It was
    • exceptional person who walked along beside him in flesh and
    • personal copy. However, he tries to experience emotionally what
    • century had to lead the deeper feeling personalities.
    • man, a sick person, a dead person. He sees: age is suffering,
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • persons can move their ears voluntarily. What are such muscles?
    • external incident into a picture. If the person concerned had
    • connection exists between what the dreaming person has
    • personality consciousness early developed within the European
    • giving the personal self-consciousness want to gain over the
    • of the human being to develop the personal self-consciousness.
    • personal consciousness was especially marked with the European
    • peoples, they could also understand and grasp the personal god
    • the personal god in Christ.
  • Title: Lecture: The European Mysteries and Their Initiates
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    • consciousness of personality, is likewise a danger — a
    • earth. Consciousness of personality is a keynote of all European
    • But this consciousness of personality brought with it the danger that
    • who has received the impulse of the Ego, of personality, who lets the
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • certain task. For example, a person assumes the task to develop
    • course, the personality conscious that develops here is also a
    • personality consciousness forms an undertone of all cultures in
    • himself with pleasure to Brahman, the personality consciousness
    • of personality, of the ego in itself, which brings the
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • Indeed, we feel that character is inseparable from a person's whole being,
    • the Ego on the three soul-members sets its stamp on man's entire personality
    • as he stands before us, and how personality is outwardly revealed.
    • we must above all closely observe man's personal development between birth
    • how even eminent personalities can go wrong in judging character. There are
    • honour Winckelmann as a great personality — we look repeatedly and
    • during a person's life between birth and death.
    • this knowledge, we must be clear that personal life goes through four typical
    • working to develop a person's character through free intercourse with the
    • into words their personal egoistic feelings and reinforcing them with this
    • chief outer expression. If a person finds it particularly difficult to bring
    • person has experienced in the Sentient Soul can be taken through the gate of
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • interesting personality and see what he makes of questions concerning the
    • — a personality who lived at the dawn of modern spiritual life and was
    • outside a small circle. In his time there were many persons who retained, as
    • to find attached to a personality all the petty details of everyday life that
    • Bohemia, we have a personality of outstanding importance from this historical
    • it is spiritual. Clearly, he had no means of finding persons who themselves
    • now be inclined to ask: Are there — can there be — any persons
    • whole force of his personality to wrest his way from the sense-world to the
    • personal reply to Kant. He emphasises that anyone who asserts the existence
    • receptivity was quite different in the past. A person was satisfied then if
    • sank into a person's soul, secrets of human nature were shown to him. When he
    • the Middle Ages, we find certain outstanding persons saying: we have certain
    • Right up to modern times, a person had only one means of grasping the
    • this can lead a person on by stages into the spiritual world. Then, when he
    • person with his ordinary reason. The spiritual researcher is now again in a
    • the initiate should be a trustworthy person, and it will then be justified to
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • opinions depend on our personal standpoint, our habits of mind and our
    • away from ourselves and see clearly how much depends on our personal point of
    • personal standpoint or point of departure influences his views, he will
    • what extent their views are restricted by their personal
    • imposed by our personal characteristics.
    • love of truth for the sake of one's own personality leads to intolerance and
    • through personal effort only by beings capable of thought. Inasmuch as truth
    • Epimeleia complains that the person she loves is the very one to seek her
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • look up to revered persons, and to gaze with heartfelt devotion at things
    • development in later life. A person will always gratefully remember those
    • personality of whom everyone spoke with devotion and reverence. A feeling of
    • personality whom he was meeting for the first time, after having heard him
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • according to the preconceptions of one person or another. An objective,
    • other to his attention, whether through another person or through some
    • the source of this attitude? It arises because a person of this type rejects
    • is, of practising asceticism in the true sense. A person prompted by the
    • foundation of trust is lacking and a person allows himself to be stirred by
    • Whenever a person accepts something in blind faith without resolving to work
    • person's will instead of his own, he will gradually lose those healthy
    • person who is unwilling to test inwardly, with his reason, what he is told;
    • of self-preservation made a person refuse to develop these forces because he
    • did not want to develop them; in the other case a person did not absolutely
    • level, at the old standpoint. But let us suppose a case where a person really
    • and worthily. A person will then be guided to develop his inner forces only
    • then, we are concerned with how a person has to work on himself — as is
    • If a person
    • may do him great harm. A person can develop all sorts of faculties and powers
    • requires a person to cleanse and purify his thinking, feeling and willing, so
    • suppression of bodily functions, draws a person out of the world, tends to
    • person has this feeling about vegetarianism, it will not bring him the
    • This, however, is a path of deception, for directly a person closes off his
    • ground of reality. Through it a person can develop his own faculties and
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  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • his own advantage and the enhancement of his own personality, while its
    • result is that certain theosophical directives, instead of training a person
    • own Self in the service of another, and strive to cultivate not only personal
    • figure of Mignon — this is not a personal name but means simply
    • person, not yet an “Ego”; she represents a childlike naiveté
    • by different persons! What other people do out of egoism Mignon does
    • this type of spiritual element in the soul, where it estranges a person from
    • personalities such as Goethe. Anyone who knows the world will concede that
    • person finding their way through the labyrinths of life, had wanted to
    • introduces a remarkable personality, Makarie, who exemplifies in the
    • world. Goethe shows us here a personality who is inwardly awakened and has
  • Title: Lecture: Buddha and Christ
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    • the definite personality, and to point out above all things, that
    • the result of this personality, but that one has no right to
    • significant personalities of our time. While Schopenhauer sees his
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • persons who know nothing of Theosophy. Even the great Orientalist, Max
    • stands here before us as a separate human Ego, a definite personality; how he
    • in a new incarnation is indeed an effect of the previous personality, we have
    • Buddha, not a chosen person, but simple folk who went and saw the symbol; saw
    • decisively from one of the most significant personalities of recent times.
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • into a world of light and colour, so it is with a person whose hidden
    • designated by the name which a person can bestow on no-one but himself. The
    • joy and sorrow, of instinct, desire and passion. Let us look at a person on a
    • so is still its slave. In a person who stands higher we find that his Ego has
    • the difference between two persons: two teachers, let us say. One of them has
    • different. Life shows us that a person who is unable to flare up with anger
    • person who educates himself through noble anger will have a heart abounding
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • personalities will be able to feel particularly how language can also become
    • that language. The person who observes national character more closely, the
    • person, that occurs in the animal world as the basis of the whole species or
    • everything which is intimate to our personality; but it must be understood
    • developing a strong personality, a strong ego. This is already evident in the
    • nothing of this has been understood. Only the person has understood something
    • personalities. Spiritual science will conquer the super-sensible worlds
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • expressions of a person's inner spiritual life. But in order to do this
    • affects the flow of the blood, so that the person concerned turns
    • this person is torn from us for a while. With that loss, a part of our
    • relationship with this other person, our soul has good reason to suffer from
    • clairvoyantly observed when a person suffers pain or grief from some loss.
    • or species. In the human realm every person has his own individual
    • can enter into a personal relationship with the beings in his environment.
    • person feels by way of love and hate, fear, sympathy or antipathy in relation
    • animals, one has to say: Nothing can be done to help a person who cannot rise
    • great spiritual-scientific whole. If we observe a person laughing or weeping,
    • person's astral body is relaxed, and with it the finer parts of the
    • it appears purely as a natural occurrence — for example when a person
    • and proper, he may think he need not try to understand the other person and
    • In such cases, when some loss is brought before a person in imagination only,
    • expands the astral body, inasmuch as a person raises himself above follies
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • What indeed is not called mysticism or mystical nowadays? When a person is
    • possible if one has no personal experience, because another person's
    • persons have different experiences of something, it by no means follows that
    • their reports are untrue. If one person sees a tree from the right and
    • lives. It is only if we are able through our own personal experience to allow
    • understand his personal background and so come to see why he speaks as he
    • to the personality of the mystic himself, and this tendency can be observed
    • goes to strengthen our interest in the personality of the mystic, and it is
    • precisely what the mystic tries to overcome — in the personal, the
    • A person who follows
    • a picture of the world not coloured by our personality. If we rise to the
  • Title: Lecture: Prayer
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    • something. Even the simplest person, who knows nothing more
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • feelings stirred by prayer can give even the simplest person some inkling of
    • development we may have reached. The simplest person, who perhaps knows
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • originates. Animal existence takes place without individual, personal
    • All personal experiences between birth and death take place in such a manner
    • personalities of ancient cultures wanted to speak of certain things by means
    • certain relationship with another person over a period of time? These
    • experiences with the other person descend into the night-time consciousness
    • and re-emerge from night-time consciousness as love for another person,
    • experiences. The feeling of love for the other person has come about in such
    • achievement is that his experience of the other person, which turns into love
    • in harmony. That is why all the opportunities which a person with an
    • physical body within limits. One only needs to observe a person who has spent
    • inner or outer human being. The person who wanted to combine these two
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • negative person, and thus we might say: In the sense of a true and
    • person as one who, in face of all the impressions pouring in on him from the
    • or that person or group. Hence he is easily impelled to change what he had
    • soul. He is a very negative person, the exact opposite of the other
    • negative a person who has learnt so much that on every subject his judgment
    • person, for he has to be open to receive whatever his development requires.
    • And these dangers are always present for a negative person, since he is open
    • person meets another person, he will be easily carried away by hearing all
    • be influenced not only by what the other person says but by what he does. He
    • may imitate the other person's actions and examples, to the point even
    • There are great dangers here for persons of a negative type.
    • Thus when a man of negative type meets other persons, we can usually see how
    • person may come to resemble increasingly that of his or her
    • that acts on a person when he is influenced by other people or when he
    • than they know, attract many more believers than do persons who know exactly
    • person, thanks to his positive qualities, can have a strong effect on a more
    • intelligent person if the latter is easily impressed by anything that emerges
    • persons with fine minds are the victims of robust characters whose assertions
    • is not noticed, he may have an uncommonly strong influence on persons of
    • person. We have to work through geometry by our own inner efforts and can
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  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • every person's soul, and images, too, of deepest human sympathy. And
    • to have gained in these lectures. Particularly the person who increasingly
    • people are saying unkind things about him. If that person then adjusts his
    • where someone says: “Some person or other said this or that about
    • me” and no trace can be found that the other person actually said that.
    • There we have an example of a person drawing the wrong conclusions from a
    • conversation with a person and this conversation led them to talk about a
    • happening in the fully conscious soul-life. Let us assume, now, that a person
    • attention is fixed on the other person, that the whole of his conscious
    • soul-life is taken up with holding the conversation with the other person and
    • person who can recognise the threads running through this intricate organism
    • sentient body by diverting his attention whilst still relating to the person
    • be possible to say only: the ego must not be compared with the person running
    • round the tree but at most with a person who winds himself round a tree like
    • darkness of evolution!” A person used to rigorous thinking will find
    • influences without a second thought when a person becomes mentally
    • person had impaired vision in one eye. As a result of this it seemed to him
    • A weak person who does not like to pursue his thinking rigorously to its
    • experiences, such a person will be able to show only weak opposition to the
    • truth to another person and then has to listen to the other speak who is not
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • Allow me to begin today's lecture with a personal
    • quality than conscience itself. A personality often mentioned here, Meister
    • above all to the human ego not the transient personal ego but the eternal
    • finest personalities. I mean Bartholomew Carnieri:
    • another person had by necessity to be followed by something that had
    • that so pre-eminent and powerful a person as Socrates is not aware of the
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • from Goethe to a modern personality who also sought to invest art with a
    • that truly artistic personalities attribute to art a mission of this kind,
    • a quite impersonal note:
    • experiences from which a poem as impersonal as Homer's could derive.
    • And if we are to understand this impersonal element in early Western poetry,
    • human ego. Was it merely the personal and tribal emotions of Trojans and
    • before us as a personality who was certainly not open to the full power of
    • emphasis on the personal ego, gave rise to drama, wherein the man of action
    • from ancient times by art was applied to the human personality, to the ego
    • Christian era. Here we encounter the great mediaeval personality who leads us
    • within his personality and its inner secrets. By pursuing this path of
    • personal development he enters the spiritual world, and is thus able to
    • Here the soul of Dante is quite alone with his personality; he is not
    • strength of human personality as its only aid; and he brings before us in
    • himself in the element of human personality, and in such a way that it
    • remains his own. And he sets himself to traverse this human-personal aspect
    • himself in his own personality? No — Shakespeare has taken another step
    • forward. He penetrates still further into the personal element, but not only
    • into one personality but into a wide variety of personalities. Shakespeare
    • experiences described by Dante are those of one person; Shakespeare shows us
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  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • personal arbitrariness, and are significant for all human
    • applied only to the one or the other person, and that only a
    • personal faith were due to it, one could not speak of spiritual
    • soul, it is a quite personal one at first, for the one this
    • personal touch only, that this and how this is the case.
    • by anything personal, must say to itself, the personal has just
    • area where he clearly realises that his personal subjectivity
    • struggle and experience to a point where the personal does no
    • your personality to that what the objects say to you, —
    • fertile if one person communicates them to the other.
    • person like Falk who met him with understanding. What he said
    • the personal continuation of our soul after death, it is like
    • personality deserves to continue, we must leave that to God.
    • life may they be like a personal faith, however, they
    • contradict the scientific results what he knows by his personal
  • Title: Lecture: Life and Death
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    • of the human memory? There is a point of time in the personal
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • becomes apparent in particular that such persons observe that
    • completely as well as another person at first and is
    • stated in this book Brain and Personality or the Physical
    • thinking person. One could receive quite peculiar feelings if a
    • person, forced by the physical research of the present, has to
    • better with that what a gentleman said to me once. The person
    • inhibitions of the wake day life. That is the person concerned
  • Title: Lecture Series: The Secrets of Sleep
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    • intelloct, A person cannot prove the existence of a whale
    • If a person is not sufficiently advanced to see them for
    • with them. Our personality really embodies itself
    • personality must connect itself with its deeds of yesterday
    • remember the experiences. Does a person remember all the
    • therefore say that nothing can happen to a person in life
    • a person performs, and on the other they form his personal
    • desire, and I myself am as personality that which these
    • longer the more a person has felt himself bound up with the
    • a person does anything better at the second attempt than at
    • me.” Every thoughtful person will admit that the
    • environment into which a person is born at a new
    • what happens to a person is the result of karma and it is
    • person that belong to his physical and etheric bodies can
    • feelings. Whether a person has good site,
    • a person has acquired in his former life tendency towards a
    • of any event that happens to a person as being brought
    • experience affecting a number of persons in the physical
    • to the karma of each of these persons in somewhat the same
    • way as the silhouette of a 500 persons on a wall is related
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • It was said that the person knowing himself could never
    • such a contemplation a person may feel himself in a rather difficult
    • century have been absorbed. Yes, a person feels himself in a rather
    • relation to the plant world! It is entirely natural that the person
    • astounding. A person who approaches the natural scientific concepts
    • of plants — that first a person must occupy himself with a
    • have already said that a person would be close to insanity if he did
    • person who irritated him earlier. It is said that here we can see
    • that the elephant has a memory, that he remembered the person who
    • another person — into the soul of the earth, if we understand
    • The person who beholds
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • different cultural personalities generally in the course of the
    • to speak, shall lead to the region of the most impersonal, to
    • nevertheless, in the introduction from something personal,
    • most personal to the impersonal. Hence, the personal will often
    • be a symbolic sign of this way in spite of the impersonal, and
    • personal affair in a pushy way, but it seems to me that such a
    • these words of a person whom I appreciate as one of the
    • what the human being creates in his imagination. Many a person
    • want — just because he was such a person — to admit
    • scientifically must be verifiable any time and for any person
    • one can prove any time, before any person. It is a matter of
    • personality, for example, if anything pleases us, like the most
    • are bound to our personality and that it depends on it how we
    • personality is put et cetera, in order to realise how the
    • personality.
    • impersonal. This is a big and tremendous experience if the
    • impersonal as it were. This moment comes certainly, if the
    • are impersonal and aim just at recognising how in the ego-point
    • impersonal and to the innermost nature of the human being.
    • considering ourselves or without becoming personal. The human
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  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • always got a personal relation to him, and because the person
    • that a father would be a frightfully stubborn person who has as
    • being so that this person can work on the environment that
    • his personality and appear only as predispositions when the
    • whole personality is formed plastically.
    • the first foundation of the entire personal being of the child
    • immediately if, for example, a person comes in who dampens the
    • think, and that it feels us in the second epoch as a person on
    • sensation for the intellectual soul: it is good what the person
    • his understanding, but from the whole personality, that is from
    • means because of their entire personality. From the big mass of
    • developed into that which is in the depths of personality
    • helps if you speak to a sick person who is in a certain
    • sick person can get its picture, and you give him two handles,
    • understand what is outside him will be a clumsy person later in
  • Title: Lecture: Zarathustra
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    • personality in the course of the development of mankind on the
    • the personality of Zarathustra.
    • personality such as that of Zarathustra, whose gifts to humanity, in
    • personality hidden beneath the name of
    • us. He was one of those leading personalities who gave a stimulus for
    • level of human consciousness at the time, these leading personalities
    • such personalities were Hermes, Buddha and Moses, as well as
    • personality of Zarathustra is all the more interesting to us in that
    • servant of Ahura Mazdao, and as such, he personally knew the
  • Title: Turning Points: Lecture 1: Zarathustra
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    • constrained to manifest again and again in a single personality,
    • personality as Zarathustra, whose gifts to mankind, as far as
    • to the conclusion that the personality concealed beneath the name
    • was one of those great leading personalities who gave immense
    • guiding personalities must ever draw from the creative source
    • Other such outstanding personalities of whom mention will be made
    • The personality of Zarathustra is of special
    • Science"‘. All great spiritual personalities have followed
    • personalities of the past who were exalted and had direct contact
    • centre where our personality receives its crowning touch.
    • servant of Ahura Mazdao, and as such he experienced personally
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • great personalities who provide the subject matter of our
    • Giordano Bruno, found a fresh medium in a personality so near
    • personal investigation, so, in those days, teachers of
    • Giordano Bruno's own personal attitude to the world, quite
    • concentrated in the personality of Giordano Bruno. This flood
    • of vision was incorporated in Goethe, as a personality who
  • Title: Turning Points: Lecture 2: Hermes
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    • invisible personality that struggles toward the attainment of a
    • of these ancient peoples this outstanding personality was looked
    • Then, indeed, shall we be led back to those great personalities
  • Title: Lecture: Buddha
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    • individual personality in the world. How could it be otherwise in a
  • Title: Turning Points: Lecture 3: Buddha
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    • most prominent personality,
    • sublime, by a personality who most certainly had remained
    • personality was
    • the personality of the great Zarathustra. In accordance with this
    • outstanding figure whose personality was known as a
    • Again, he saw an aged person, tottering and weary; and he
    • the stand-point of detached and separate personality. How,
    • of his personal life those powers which may lead him to freedom
    • of us abides a higher personality. If this more noble hidden-self
    • Christian seeks liberation from his lower personality, and looks
    • and in virtue of which we take our place as human personalities
    • personality which in by-gone times found expression in the form
    • of personality — a more exalted ‘I’. Those words of
    • that a number of similar spiritual personalities succeed each
    • and personal ideas, seek a higher plane merely through the
  • Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
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    • seiner Familie, an seiner Person selber, so daß an
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • personality, with these or those people are shown in such a way
    • portrayal of the soul life of the person concerned, which does
    • soul experiences. Thereby the person concerned ascends to a
    • especially if persons should be described, who have attained a
    • With Moses, I want to show how a personality intervenes in the
    • personality of Moses was such a mighty one for the whole human
    • a person already brings those spiritual gifts with him at
    • shown better than that one says: this person had to go through
    • of such personalities out — as for example Moses —
    • person. The author himself can make it comprehensible to us in
  • Title: Turning Points: Lecture 4: Moses
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    • With regard to Moses, however, whose personality
    • with those other great personalities to whom I have referred. It
    • which we have received from our own personal study of the
    • personality of Moses.
    • personality or nation, have been chronicled in the order and
    • personality of Moses is so depicted that his experiences in the
    • particular personality to whom the story has reference. It then
    • when they are concerned with personalities who have reached a
    • we have a personality who influenced directly the active course
    • personality of Moses exerted so powerful an Influence upon the
    • that of a personality not directly dependent upon any particular
    • figuratively, that at birth some personality entering upon earth
    • reality of such mystic personalities, but that they have indeed
    • personalities and difficult situations which it would be his lot
    • Such persons never realize that knowledge of this nature comes by
    • writings, the true significance of the various personalities
    • and his own person. So that the Lord appeared to manifest in such
    • case of a righteous person should equity prevail. Even the
    • Thus do we recognize in Moses the personality of
    • personality arises, through whose agency the eternal fount of
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  • Title: Turning Points: Lecture 5: Elijah
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    • personality as portrayed in the ancient Biblical records, make
    • very nature in connection with the personality of Elijah and the
    • not merely to supply information concerning the personality and
    • Science, and have reference to the personality and significance
    • the personality and significance of the prophet Elijah and his
    • place the personality that bore this name might be found — nor
    • certain isolated persons, whom we might term initiates, had true
    • personality]. When it is ordained that some great momentous
    • that there be certain fitting personalities at hand in whose
    • particular human personality in whom the Spirit that was to
    • Such [great spiritual] personalities [as Elijah]
    • personality might be found who had brought them about. They could
    • All truly exalted spiritual personalities, such
    • great spiritual personality might be found. But the true
    • this unobtrusive personality had actually become the external
    • personality is becoming imbued with the forces by means of which
    • clairvoyant development of a personality such as I have described
    • advanced, that the particular personality in question may
    • have very distinct and positive dreams. For instance, a person
    • personified, as it were, in the fate of this widow and her son,
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  • Title: Lecture: Christ and the Twentieth Century
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    • several epochs, or, in effect, to such persons who concerned
    • ‘Super-humanity’ within the personality of Jesus of
    • to the personality of Jesus of Nazareth. He was indeed regarded as a
    • unique and specially chosen personality, one who had possessed the
    • the personality of Jesus of Nazareth, and was only willing to believe
    • to establish the personality of Jesus of Nazareth at the starting
    • attempt to prove the existence of this personality in the way in
    • the actual existence of the personality of Jesus of Nazareth cannot
    • highly advanced personalities (who themselves had passed through
    • connected with the historical person of Jesus of Nazareth are woven,
    • create. Since however one and the same Person, Christ, subsists in
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • singular personality had the power to absorb certain Divine
    • soul of this especially selected personality felt itself
    • in the experience of such persons moments fraught with
    • walked the earth endowed His personality with superhuman
    • made to centre all in the personality of Jesus of Nazareth, and
    • research, to prove that the personality of Jesus of Nazareth
    • the personality of Jesus of Nazareth by external material
    • existence of Jesus of Nazareth as an actual human personality.
    • influence of certain advanced personalities, who had themselves
    • personality, a part of the ancient Hebrew race, I look back upon
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • as unenjoyable such ways are for practical persons standing in
    • something abstract and impersonal. One must feel this to bring
    • world riddle only personally.
    • person sees colours, it is right that a blind person if one
  • Title: Human History: Lecture II: Death and Immortality
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    • caused in the personal needs of the human soul, which have
    • persons if it appeared with a great spirit, as for example with
    • person, then people who judge this excellent spirit normally
    • persons of the nineteenth century rest, and even before the
    • induced many persons to consider this idea of
  • Title: Lecture: Prophecy -- Its Nature and Meaning
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    • his connection with a personage whose tendency to be influenced by
    • interest in this latter personality was due in no small measure to
    • personal lives, from their own material environment. Their attention
    • the boundaries of their personal consciousness and it was as though
    • only attain when he throws off the shackles of his personality.
    • which a man rises above his own personality. The astrologer is given
    • well-known personages, let us take the case of Wallenstein.
    • make their appearance. In trying to help such a person to overcome
    • eliminate personal interests and quicken the hidden forces of
    • personal considerations ... then he grows beyond his own personality
    • self, with no feeling of his own personality, his soul knew the truth
    • communion with their God and free of their personal interests and
    • against the grain when a single personality towers over all the
    • outcome simply of ideas and not to lead back to any one personality.
    • forces, which need not be drawn upon for the affairs of personal
    • personal life, was nothing to them. They were not war-like by nature
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • peculiar and personal view of nature. How could this be
    • faced a sick person, he beheld how nature worked under the just
    • he experienced in front of the sick person, he could not
    • formulate it; but he settled in the sick person. He needed no
    • that nature gave him for the sick person, the most important
    • person, because he completely saw himself transported in the
    • person understands the impression deeply penetrating into our
  • Title: Lecture: The Hidden Depths of Soul Life
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    • to those occasions when a person faces the unknown, unexpected and
    • A personality whose
    • person experiences in sleep. It is important to note that the dream
    • Of course a materialist can say that such a person is in fact a
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • personality. However, for spiritual science just this
    • personality is a sign of the fact that not only the actions,
    • today following the personality of the Prophet Elias and his
    • communication about the personality and significance of the
    • one can say about the person and the significance of the
    • spiritual science to say about the person and the significance
    • neither where this person Elijah was to be searched nor how
    • strongly this person worked just on the contemporaries. One can
    • it. Only single persons whom one can call the initiated
    • particular feeling of thrill if this person was mentioned.
    • this person.
    • With that what such persons experience as a
    • really know, where the outer person is. Sometimes the outer
    • person of such spirits is a rather insignificant one. The
    • outer position, the outer personality appears.
    • And lo and behold: the outer personality,
    • this person was at certain times, why he was absent now and
    • Thus, such a person must go through various
    • Now the way appears to him how he should live personified as it
    • he had become ripe for this personality, as if this personality
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  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • all those persons who are interested in spiritual science out
    • with the most manifold personalities in the course of the
    • many persons much soul heroism was
    • moral worldviews just with the leading persons. Since many
    • to point to a person like Kollmann (Julius K., 1834–1918)
    • yourself, otherwise, as a reasonable person if you can form
    • yourself as a reasonable person but as an idiot. You experience
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • regions is connected with this personality, we should truly not pass
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • for many persons. If you imagine such an event as the
    • themselves to the person of Jesus of Nazareth. Indeed, this was
    • put as a unique, choice person who grasped the developmental
    • which modern time has done knows that one tried to put the person of Jesus of Nazareth with the
    • prove the existence of that person with outer historical means
    • person of Jesus of Nazareth with the outer materialistic
    • around the historical person of Jesus of Nazareth. Then one
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • certain view of the position of his own personality within the
    • completely shift for its own personality. Hence, in the
    • clairvoyance. Pegasus is the personification of imagination.
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • greatly with the forces of the strong human personality. If we
    • da Vinci is a person who created this completely from the
    • personality. Nevertheless, it is reflected in the popular
    • to observe that a naive person like Copernicus felt: you have
    • person if one stated that possibly only from the cooperation of
    • observation said to the person concerned, I want to lead you to
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • impersonal ideal, so to a purely spiritual educational impulse
    • development of the personality, about the attempts to find the
    • which he has personal preferences.
    • enclosed in the immediate personality. Yes, the whole
    • being gets beyond his personal and can stay, so to speak, with
    • other personality without losing ourselves. As weird as it
    • being exceeds his own personality and does not lose
    • personal sympathies and antipathies; yes, it can even correct
    • personality which he encompasses with his everyday
    • regard this as his personal self. He also learns to recognise
    • his higher self to which he ascends if he leaves his personal
    • transpersonal does not exhaust itself in his personality, but
    • that it creates his personality first, becomes effective in it.
    • can turn with our usual education only to the personal self of
    • the influence of a person or his educational principle, even if
    • personal principle than that experimenting around with the
    • personal.
    • intellect claim the personal of the human being that is bound
    • personal advantages, but always because the person concerned
    • in his narrow personality, and in particular, he has not to be
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  • Title: Lecture: The Nature of Eternity
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    • grows older, how in youth a person sends down most of his
    • must permeate livingly a person's meditation and
    • the person must not lose touch with his feelings and
    • its greatest work of art at the outset of a person's life,
    • to the second objection, to which perhaps even a personality
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • inquiries. With the personality that I mean here, with Arthur
    • appeared quite different, again with a person in whom not only
    • Strange difference of the destinies of these two persons: the
    • answer to the question, why the destinies of both persons are
    • person with another way of thinking, with a quite different
    • intended to examine morally defective persons, criminals.
    • persons. There appeared everywhere that in the back of the head
    • cover the hindbrain, and that with such persons the form of the
    • but he sees it with the proud consciousness of a person who
    • such a person in the nineteenth century to whom that was a
    • personal fact what is only a theory, maybe religious conviction
    • back to our origin. One only appreciates the unique personality
    • consciousness of his personal connection with the divine world.
    • his thinking with a divine-spiritual from his personal faith in
  • Title: Lecture Series: Jacob Boehme
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    • understand every personality that appears in the spiritual life
    • arose there, all that this personality had to give, appears as
    • with an eminent personality, who, after all, must always
    • world-conception — but which, for the person who is
    • complete poverty, and since a person growing up in this way
    • what it releases in the mind of the person who
    • did he become an arrogant person, but continued to practice his
    • his writings. If, however, a person draws the conclusion
    • though we cannot simply contradict persons who say this —
    • to it. But then there still remains for many persons something
    • be sure, if a person enters further into the mind of Jacob
    • a person in his soul-life who ascends to supersensible
    • imaginatively cognizant person, but we must say that he
    • the impressions of the external world. In such a personality as
    • to say is that, when a person lets a thought of Jacob Boehme's
    • human being. A person understands him only if he knows that
    • questions and their solutions became for him, and a person
    • person who visualizes a red colour is united with the
    • independence, such as hand, and foot, and head. A person
    • may say, with regard to many persons who have sought an answer
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  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • we see such figures arise as St. Augustine, personalities of a
  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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    • person who attempts the spiritual exploration of the fairy tale
    • that it is one single person with his own special destiny that we
    • tale expresses is not about one person in a particular situation in
    • children in their early years to persons of middle age and even to
    • the spiritual worlds. At that time a person, even though he could not
    • “intelligent” person, who hears about this invisible
    • things that seem to have a personal coloring; it is not meant to be
    • personal. It makes it somewhat easier to explain if I add this small
    • personal note.
    • me — and this is the personal note I wanted to add. I can
    • this is the personal note — to discover, long after these
    • to every single person at every period of life from his first breath
    • Grimms' have found their way to every person who is alive to such
  • Title: Lecture: Leonardo da Vinci
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    • greatness, of the power and content of the comprehensive personality
    • this comprehensive personality put into the evolution of the world as
    • we receive an impression that in Leonardo a personality appears to
    • to experience. In a remarkable way this personality appears at the
    • hundreds and hundreds of people. He would often follow a person for a
    • labors of a personality who, one may really say, tried to discover
    • considered the personality of
  • Title: Leonardo's Spiritual Stature: Lecture
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    • this picture! Vividly personified, we see a significant moment,
    • and significance of Leonardo's comprehensive personality. What
    • the impression, in Leonardo a personality appeared working with
    • Strangely indeed does this personality of Leonardo stand before
    • frequently followed a person for a whole day when a particular
    • the enormous amount of work of a personality who, it may be
    • contemplating the personality of
  • Title: Lecture: Errors in Spiritual Investigation
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    • Translated by persons unknown from Shorthand reports unrevised
    • Translated by persons unknown from Shorthand reports unrevised by the
    • Imagine in ordinary sense observation that a person directed his eyes
    • his gaze. The person would not be able to look around freely but
    • person were not in the position to turn from his spiritual
    • certain power over our mental images. Any person is aware of this
    • person to another, taking place within consciousness, actually can be
    • deep sympathy, of one person for another in the depths of the soul,
    • but since this person at the same time has reasons — reasons
    • stronger with one person, weaker with another. Because the soul might
    • person, although knowing nothing of this experience, does have this
    • lives in such a person a certain antipathy to confronting the abyss
    • present when a person is a materialist or a materialistically tinged
    • monist, can also be present when a person arrives through definite
    • materialistically minded person in the ordinary
    • something is brought to life as the thoughts of a deceased person, we
    • is present in the individuality of the dead person but with the
    • that in our era to a certain degree every person, if only he
    • also possible for a person to understand the descriptions of the
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • excellent persons whom one can get to know not by
    • past life, you had a relationship to this or that person.
    • developed once as relation to persons will enjoy life; but you
    • nervous systems of persons who would drive in them would be
    • least, so that the persons living nearby would not be injured
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • personally in the games, nor to make profit, but to look at the
    • to the vessels of the person and presents itself
    • that lives not in the single human beings personally. However,
    • theosophically minded person can know at the same time that
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • within the entirety of the human nature, the human personality?
    • the human soul and the human personality in its entirety. There
    • personality lives with it. What goes over into me from a
    • however, these seize the whole person. We hear in the course of
    • approach him, then he witnesses as an aesthetic looking person
    • spread over the globe, are represented in twelve persons. They
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • many enlightened persons; one would find the same thing. I want
    • with numerous persons of the present: the timidity to imagine
    • things play a role, just the ethically not worst persons of the
    • the narrower sense with the personal wishes and intentions and
    • So it happens that such an excellent person
    • one could express what one would like to say to a person who
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • research on the fact that single persons are able by means of
    • life of the single person is greater and more comprehensive
    • materialistically resembles a person who says; I see a mirror
    • to the length of that time which this or that person can stay
    • personal value arises from that what one has done and has
  • Title: Lecture: Michelangelo
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    • personalities which find themselves within it.
    • depends only on what he can extract from it. His personality is
    • personal stamp. It is for this reason that we think of
    • personal that flows into his work. That is characteristic of him.
    • the color of his personality.
    • wholly impersonal —
    • Michelangelo wholly personal. If we try to judge by some set pattern
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • world process, but not in an aim granting personal
    • conceal it, why today so few persons come to spiritual science.
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • contrast to that what the single person does only for himself.
    • that we face a person and the particular configuration of our
    • that a person who is not very conscientious, otherwise, comes
    • book, which make a person moral, so that his consciousness is
    • person reaches the spiritual world. Then his consciousness
    • on it. One can make this experience. Hence, such a person if he
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • knowledge. He had to take out from the power of his personality
    • impersonal. Thus, we see Voltaire conjuring up from his
    • mind that lived what had shrunk with Kant to an impersonal
    • around. There she behaves like a flirtatious person of the age
    • much. With the whole complexity of Voltaire's personality, it
    • His personality was such that his picture
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • that person the tableau of memories goes away sooner than with
    • persons who have been close to us in the past life on earth,
    • with the communities which have been close to us, those persons
    • we had no contact with them personally. We face our personal
    • induces a person not to take the life on earth seriously enough
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • This applies to two personalities of the
    • clairvoyant being in the spiritual world. However, a person
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • moment, but would aggravate the condition from which the person
    • Those persons who still build up such
  • Title: Lecture Series: The Human Soul in Life and Death
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    • great personalities. With these observations I attempted
    • to be something ‘subjective,’ a purely personal
    • is subjective in character; there is a personal nuance through
    • that can be experienced subjectively, personally, is only
    • but only impart something still personal, something subjective,
    • this question which must now of course be a personal one, we
  • Title: Lecture: The Spirit of Fichte Present in Our Midst
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    • already over. When the visitors, his host and the other persons
    • as a personification of the world's purpose in the age in which one
    • German-Swiss element left a permanent mark on the whole personality
    • ever unfolding personality. No one who reads Fichte to-day, who approaches
    • personality who, while in one aspect he struck them as a hot-head,
    • as an image. And now think of a person thinking of the wall. Detach
    • attention entirely on the person thinking of the wall.”
    • to say to men should be repeated by this person or that, but rather
    • One person
    • at Jena: this person was the Duke, Karl August. And we may
    • personal honour, but that of the spiritual life itself. And so he
    • would have to be applied here. I will take it that the persons
    • found himself confronting the personality of Napoleon, in whom, in
    • these links. And in such a world we encounter the personality of
    • deficiency that a personality which is only a shell, without any
    • phenomenon Fichte traced the personality, the whole “catastrophe”
    • mentioning this and in placing side by side these two personalities
    • such a rough-hewn personality as Fichte's. No, truly, his was not a
    • personality easy to deal with. Of this we find again another
    • this personality was not easy to deal with! It was something
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  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • the ego of the person has asked himself in the dream. However,
    • person awakes, he realises that he is the knowing and the
    • unity of the personality. The wake consciousness shows that
    • personal thinking that is practised in the outer material world
    • personality and draw yourself out of the body this way.
    • a way, it lives it as it were without your personality that is
    • spiritual world and can be brought into the personal thoughts
    • notices that both dream persons are one. However, someone who
    • human ego has split itself in the younger person who could not
    • endlessly more takes place between two persons who are together
    • or the other person. That applies to the relation to all human
    • person, we experience something with him consciously, but just
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • longer involved with his personality, with his subjectivity. If
    • personal, but in that which is beneath your conscious personal.
    • life one could tell the following: a person has completely
    • thriven so far that the post was already found which the person
    • before this person receives the answer that he is transferred
    • former. If the person is ready to recognise this twist of fate
    • carries us forward. It is true what single persons feel about
    • world. Most different persons can sleep in a room, and
  • Title: Geist und Stoff, Leben und Tod: Lecture IV
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    • Beispiel: Zwei Personen sitzen an einem Tisch und trinken
    • Kaffee mit Zucker. Die eine Person ist von der Zuckerdose etwas
    • Person zu der anderen sagt: Ich bitte um die Zuckerdose. Die
    • andere Person gibt diese Zuckerdose der bittenden. Wie muß
    • Person aussieht — denn was objektiv da ist, ist ja nicht
    • wenn ich die eine Person bin, bildet sich irgendein Vorgang,
    • Luft hervorgerufen werden, zu einer anderen Person, die man
    • Bewußtsein der anderen Person so etwas ab wie: «ich
    • gebe dieser Person die Zuckerdose», und was weiter damit
    • Luft in die andere Person, dort von den sensitiven zu den
    • erwähnt habe, von den zwei Personen, die sich
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • person wants something? We assume that he is walking, that he
    • this pan-psychism one just forms such words: two persons are
    • with sugar. One person is removed somewhat farther from the
    • for the naive human being that one person says to the other:
    • give me the sugar bowl, please. The other person gives it. How
    • mental picture arises: I want sugar. However, the person
    • something that looks like another person because one cannot say
    • persons any process forms that is reflected in the
    • caused in the air go over to another person whom one again
    • again in the consciousness of the other person like “I
    • give the sugar bowl” to this person, and what is
    • processes which oscillate through the air to the other person,
    • I have mentioned, of the two persons facing each other and one
  • Title: Lecture: The Human Soul and the Human Body
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    • person is so little aware where the limits of his concepts lie,
    • such words — one can imagine such an example: two persons
    • sugar. One of the persons is more distant from the sugar bowl
    • human being, the following occurs: one of the two persons asks
    • sugar!” The second person gives the other the sugar.
    • — that something which appears to him like another person
    • person” then passes him the sugar. It is the opinion of
    • persons, a process unfolds which reflects itself as an illusion
    • vibration in the air, are transmitted to another person, whom
    • consciousness of the other person something like “I give
    • this person the sugar bowl.” Also reflected is everything
    • swing, as vibrations in the air, to the other person, and there
    • consciousness of the two persons, it occurs automatically. But
    • the example that I quoted of the two persons sitting opposite
    • These personalities concern themselves so casually about the
    • personalities; but, the ideas which they have developed are too
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • understands it resembles a person who says, I want now to get
    • absolute personality with this.”
    • the person concerned can also be aware corresponds to any
    • hope. The psychoanalyst finds any person who suffers from this
    • person has overcome it, but not completely; in the subconscious
    • How can a person still have any hopes
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • point. And such a person can be compared with someone who might
    • usually conceived resembles a person who says; I now wish to
    • personality.”
    • the soul; such a one is like a person who walks across a field
  • Title: Geist und Stoff, Leben und Tod: Lecture VI
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    • somnambule Personen beschreiben ja solche Unfälle in einer
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • which are to be beheld then. Such persons like Professor Dewar
    • seldom to something personal, for my part. But I would like to
    • sensory outside world if one is no longer present personally
    • Lodge, one has as a spiritual-scientific thinking person the
    • Lodge is really a person who knows the exact methods with which
    • a person reports who knows the scientific methods and is able
    • and there. Some somnambulistic persons exactly describe such
    • a somnambulistic person dreams that in fourteen days he will
    • dedicate yourself to the mental pictures that such a person
    • thoughtful person used when he was translating a
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • take a more obvious example. A person wrote to me once, I
    • many scientifically thinking persons opposed this
    • for example, a personality (Richard Wahle, 1857-1935, The
    • This personality whom I mean acknowledges this. However, he
    • consciousness. This personality calls them
    • beholding consciousness. That personality, whom I mean, now
    • personality lets pass by all philosophers from Plato and
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • endlessly. There speaks a person out of the lively need to make
    • defers to the spiritual world. What one would think of a person
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • profound thinkers. If I may bring in something personal here:
    • such persons to whom knowledge is not an external occupation,
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • fact, that such a person inclined to the spiritual like Johann
    • There are certain persons who have a kind of naive
    • tale, they are about twenty, are the soul forces, personified
    • persons did no longer live who could still have understood it
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • about the things a person who is close to the inner nature of
    • their personal characters.
    • to point with pleasure to persons on such occasion who really
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • happens, of course only with single persons.
    • have listened to me many a time know that I pass personal
    • However, here the personal is connected with the objective.
    • human being, a fool, if it is Herman Grimm, a witty person who
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • “teaches” this or that. An ingenious personality
    • Really, a significant personality believed to be able to judge
    • person because every human being is cocooned in the historical
    • from which so much depends for humanity a personality is who is
    • from his personality is very much limited internally. Without
    • overestimated personality. I have to say this in advance, so
    • personalities, like Macaulay, Gibbon and others, nevertheless,
    • occasion it becomes obvious that two persons can say the same
    • associated with the roots of the one or the other personality
    • dawns how in this case two persons consider history, and you
    • With such a personality like Wilson, you have the impression
    • the feeling that something like a second personality, a second
    • from his immediate personality. It would be complete nonsense
    • person.
    • symbols and to revere them as living personal symbols. Then
    • types. One revers those persons whom one reveres whom one obeys
    • of the depths of his personality, to work, to think and to want
    • personally. No, this historical development is something else
    • he reflects, there he turns to the inside of his personality.
    • personality that what wants to enter life wholly consciously.
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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    • person who prefers to be told by others what he ought to do,
    • however highly trained a person may be in body-free
    • characterise the other by telling you about a personal
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • Goethe as a very young person had to work his way through
    • touch personal relations very reluctantly, but because I can
    • only outline, it is necessary that I do such a personal
    • following: anybody studies the stomach of a 30-year-old person;
    • 300 years the stomach of this person would be. He can calculate
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • sometimes are nothing but what the person concerned has taken
    • to stop at the outer reality resembles a person who has a
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • a person whom we love. If we love him really, we take him as he
  • Title: Lecture: The Bible and Wisdom.
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    • acts performed by the Christ, with the way in which this unique Personality
    • personalities as these. When we look back to the relation which in former
    • personal knowledge. Their knowledge does not transcend sense-cognition,
    • personalities who have built up their knowledge and their wisdom from out of
  • Title: Lecture: Problems of Nutrition.
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    • in marketing, that a healthy person cannot possibly be sustained
    • it is. Diet, through spiritual development, becomes the personal
    • must be confident that when a person has perceived the truth of
    • “Just as when I see another person and it dawns on me that in
    • A person, of course, can adopt either diet as a panacea if he
    • corresponding results. If by eating meat a person is relieved of
    • bound up with, the external world. When a person takes his
    • will no longer restrict himself to a narrow life. The person who is
    • easily to lift themselves out of their narrow circles. The person
    • person's eyes whether or not he produces his own fat. It can be
    • seen in the eyes of a person whether or not his astral body is
    • of character are created when a person takes his nourishment from
    • spiritual science that when a person drinks alcohol, it takes over
    • the specific activity that otherwise belongs wholly to the person's
    • ego. A person who drinks much alcohol needs less food and his body
    • called forth by the ego's inner penetration. Thus, a person can
    • support from milk. If a person were to live exclusively on milk for
    • This is a matter for the individual. One person is able to do it,
  • Title: Lecture Series: Christ in the 20th Century
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    • person otherwise famed for his free-thinking views, speaks of Christ exactly
    • truth proclaimed by every religion, one that no thoughtful person can deny.
    • because they are both personalities whose whole thinking and feeling are
    • many a person has had something happen to him at a certain moment about which
    • particular group. In earlier times humanity was so constituted that a person
    • self-awareness that alone provided the basis for conscious personal
    • parents, grandparents, etc. His view was rather that every person born into
    • called a body-free condition. Such a person is then really able to say from
    • over-excited and emotional states and reactions. A person who confronts the
    • radiates into such reserves. A person full of selfish demands will never make
    • When a person has progressed
    • to arrange matters that at the moment when a person freed himself from narrow
    • consciousness disappears. A person can, of course, also fall unconscious from
    • two means whereby a person breaks free of himself without losing
    • the spiritual entity whom we know as the Christ. This gives us personal
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • highest facts. Now there are such single persons who do
    • If then these persons tell some people who are interested in
    • emphasise this. One can understand that such persons only
    • immediately suggests itself to regard such persons as
    • Still about 1800 numerous persons had a notion of the fact that
    • personality and the whole soul life. Intellect brings
  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • illogical, maybe even as a bad person? Spiritual science should
    • those persons can do who have only developed their worldview
    • persons it is exceptionally difficult at first to familiarise
    • us assume that a person has done inner exercises, has tried to
    • nothing at all to argue against the fact that a person gets by
    • sciences, at a person like Kepler. In his mind not only those
    • particular things for a high personality. In this case, he
    • said, it would be bad to inform the personality concerned of
    • something and it would be better if this person did not know it
    • — In another case he said, one had to call the person's
    • subtlest way. We take another case. We assume that a person
    • person ascribes everything that happens to his former actions.
    • interest, which we have as a human being for a single person,
  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • unprejudiced person can understand them with natural feeling of
    • our personality and look at ourselves. We cannot find our ego
    • within our personality, with them we cannot penetrate into the
    • educate their children to capable persons, so that they have
    • preaches the good — a person who stands before an oven
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • to persuade a person who has visions or delusions from any fact
    • beauty and greatness, a beatific world. However, persons who
    • harbour illusions because one knows that sensitive persons can
    • are, for example, persons who feel the taste of a lemonade if
    • Every person without damage can carry out what I have described
    • degree of unconsciousness, at least of daze. The person
    • possible to convince a person of something that one can inform
    • to know anything about the former lives of another person.
    • earth-lives of another person. This belongs to the most
    • personal one that does not lead to objective truth and cannot
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • personality has taken up, for example, that which you can read
    • peculiarity of the medium that the practical person has to
    • somnambulistic persons who make known something of the
    • that appear, however, in such a way, as the person concerned
    • itself by such a person what he/she thinks, what he/she has in
    • you are concerned with such a somnambulistic person who gets
    • the manifestations of the person concerned. Should beings of
    • another person who feels pressured into alleging all logical
    • eliminate everything personal from the supersensible
    • us assume that a person wends his esoteric way honestly and
    • such a soul state, he would appear like a crazy person. That
    • Since he will not be able to eliminate his personality. Now
    • of the person concerned. Somebody who wants to get with immoral
    • authoritative person said, if really the correspondences
    • Question: Some persons get a peculiar feeling sometimes,
  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • persons said to themselves, we want to sacrifice what we have
    • worked during our life to the public. — These persons
    • to carry on the compiled. One cannot deny that such persons are
    • personal individual character. With some introspection, you may
    • long, patient exercises enable the person concerned to keep
    • himself has developed them; because the person cannot help to
    • scholars. However, such persons would like to stop at the tip.
    • these persons become awkward. It is not enough to point to the
    • persons become awkward and say, these are pipe dreams. One
    • explanation. We see a person; two others stand before him and
    • ask, why does this person live? — The one says, he has a
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • eyes deceived him and he believed that a person who approached
    • consider a person who can tell things of the spiritual world as
    • a special person from the start because he is a seer. One has
    • developed as a special quality of the person concerned to
    • the fact that a person is not somebody special because he is a
    • value of a person on his seer's gift; he himself is not at all
    • the person concerned cannot orient himself properly in the
    • this fear, but the materialistically minded person has it in
    • However, the same mood can be there with a person who goes
    • person regards these spooky things, which he faces from the
    • reality. Thus, for example, such a person beholds a kind of a
    • of a dead person, but that which he perceives is not the
    • objective reality, but that which the dead person has just cast
    • not touch us very personally because we can then get easier
    • free from our personality. While visiting any soul that has
    • recently died we are exposed to all possible personal errors.
    • person concerned know anything generally about that which
    • represent untruthfulness by a personal error, it will not be
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • talent of the person concerned. If the soul repeatedly
    • lives with such persons knows that one can never persuade them
    • being would be in the area of the spirit like a person who
    • originates, the person concerned knows that from the zygote the
    • persons who say something different; one does not refute the
  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • another person or as an object is a preparation for penetrating
    • dissuade a person who is ill this way often from that which he
    • also the self-sense increases. The person concerned is one with
    • heresy, but today one calls the persons daydreamers who have to
    • capable person. There he had to say to himself, what seemed to
    • There you see such a person who has approached spiritual
    • people who dealt with squaring the circle. Those persons who
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • of the population. From those persons who want to know nothing
    • persons to have to deal with the things about which they want
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • personalities. Many people at least judge that way who fancy
    • were cast on this field by this or that outstanding personality
    • this field, single persons who dealt more intensely with
    • However, one thing always struck just spirited persons when
    • personality recognised that just as the phenomena of the outer
    • moment for persons of knowledge if they have to think the
    • Such a personality is the philosopher and psychologist Karl
    • personalities produced in single light flashes something of
    • our personal life. If in this usual life now and again such
    • feel out of the pain of a person longing for knowledge how such
    • a person stands at such a boundary place.
    • now appears repeatedly with persons of knowledge.
    • spiritual world. However, no unbiased person concedes that
    • numerous personalities which sometimes are, however, darkness
    • my life, I became acquainted with a number of such persons like
    • extent. While the persons whom these dramas show are taken out
    • from the other areas of modern existence, weird persons
    • could show with a comparison what such a person experiences who
    • God, freedom, immortality —, then one resembles a person
    • do not like speaking about personal experiences; what I tell,
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • and its surroundings. However, the union of single persons
    • with a sect, there the persons consort who want to support any
    • to certain talks, to certain events only some persons can come
    • persons have appeared who did not search work in
    • spiritual-scientific respect but personal interests. They have
    • as any child to personify, to ensoul an edge of a table; if it
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • persons who are within the anthroposophic movement the
    • With it something very typical is connected. There are persons
    • appear again for a second or third time even if the person
    • more often know that I speak about something personal only
  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • the nature of the dream if one as an enlightened person smiles
    • outstanding persons like with flashes and I have pointed to the
    • do not need to point to less significant personalities if we
    • just to bring in a great personality as an example of that what
    • may say that the great persons of the past already realised
  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
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    • of a somnambulistic person or a medium for the outer observer
    • observe the spiritual-mental of another person, then he should
    • show that to us. We bring some persons to him who may know
    • these persons, but he should observe these persons with his
    • you look only at one life of a person. In this life, it appears
    • Hence, if we find in a life on earth of a person that he could
    • it would even move the person into another relation than the
    • first, the person concerned says that that which I have brought
  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
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    • faced it like his imagining life, on him like a second person
    • it, too. Nevertheless, Grimm was at least a person who knew
    • clever person how the whole world should be designed. One knows
    • peoples of Europe — as peoples, not as single persons!
    • the most excellent personalities have always lighted up.
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • philosophical views control the thinking of many persons or
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • personalities who dealt more or less consciously with the
    • Maybe because here the personal, subjective may have an
    • such persons who write, while they form the letters in such a
    • such persons who paint, actually, while they write who have,
    • had once seen a person whom they estimated, they have also
    • started cherishing another person, they copied his writing.
    • the spirit is mainly developed with such persons who have,
  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • personalities with their views have a deeper influence on the
    • believe that the opposite is true: in such personalities
    • person. You will note if you have developed your soul life:
    • different thing than facing a person with whom you want to
    • to face the person with understanding builds a bridge between
    • could not simply feel love or sympathy from person to person if
    • drawing which such persons show who exhibited great capacity
    • internally. Even as it is connected with love if a person
    • the core of the person to settle down into the will. Then a
    • and that every person can get around to them if he checks the
    • persons shortly before they die. Someone who has an unbiased
  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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    • — such persons do exist —, quoted Kant once and
    • Indeed, I have heard, how full persons if one has made them
    • transpersonal in the human individuality in his lives on earth,
    • transferred to the other person by slavery? The whole human
    • However, for his full person-hood the human being always needs
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • the personalities of Albertus Magnus and Thomas Aquinas, only
    • Aquinas, we would say: in him we have a personality which in
    • really disappears as a personality; one which, we might
    • of world philosophy, and finds expression as a personality only
    • exceptionally impersonal, on something which is revealed only
    • through the personality of Thomas Aquinas. On the other
    • inquiry a full and complete personality, and all that term
    • everything was personal, with Thomas Aquinas everything was
    • really impersonal. In Augustine we have to deal with a fighting
    • you see, ladies and gentlemen, if you will excuse the personal
    • personality of Augustine fits into the fourth and fifth
    • centuries, as I said before, as a fighting personality in the
    • ran up before him. Personally he is placed in a dilemma. His
    • thinks. The whole personality and the whole struggle of
    • problems connected with the personality of Augustine can really
    • distinctive, prominent personality, Augustine was forced not
    • Augustine, the three persons of the Trinity, the Father, the
    • when he spoke of the Three Persons — we must answer: It
    • now see how Augustine stands, a vivid fighting personality,
    • spiritual was part of his own experience. There was a personal,
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  • Title: Redemption of Thinking: Lecture I:
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    • medieval philosophy with the central personalities of Albert
    • consideration, at Thomas Aquinas, he is a personality that
    • philosophy in the Middle Ages, as a personality as it were who
    • him. So that Thomism is something exceptionally impersonal,
    • something that only manifests by the personality of Thomas
    • a full, whole personality if you envisage Augustine (354-430)
    • Augustine, we deal with a struggling person, with Thomas
    • to determine the position of both personalities to each other.
    • you forgive for this personal remark. I have emphasised
    • personality in the fourth and fifth centuries, as I have
    • can understand his whole personality and his struggle only if
    • personality took place with the transition from Manichaeism to
    • the personality of Augustine, actually, even by the fact that
    • person who resembled very much the people of the Middle Ages
    • outstanding personality, no longer to experience in the soul as
    • was the personified gentleness. This man scolded as never
    • soul states this appeared on earth in the person of Christ
    • Augustine from Plotinism. The three personalities of
    • Augustine if he spoke of the three persons? One has to answer,
    • realise now how Augustine as a vividly struggling personality
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • of the West. This was the person in whom, as a contemporary of
    • the leading spiritual personalities in the first Christian
    • personal experience of this age — we cannot enter into
  • Title: Redemption of Thinking: Lecture II:
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    • can pursue, how the ideas, which one finds with a personality
    • by personalities of the tenth, eleventh, twelfth, thirteenth
    • individual being that lives in the single person as an
    • ideas that not yet cared about the single person that just
    • How does one cope with a personality who
    • a person like the Areopagite only wanted to express, actually,
    • However, this lived with the persons who were the spiritual
    • It lived, for example, in that personality whose name I have
    • personal experience of this age
    • has an intellect for himself. The person A has an own body, but
    • his intellect is the same as that of person B and again as that
    • of person C. —
    • incarnation of Christ in the person Jesus and so on. The
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • Ladies and gentlemen, if I may interpose here a personal
  • Title: Redemption of Thinking: Lecture III:
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    • that which significant personalities have contributed to the
    • Single personalities outstand later, as for
    • Spinoza made a deep impression on persons like Herder and
    • Again, it devolves upon a receptive person.
    • I would like to insert a personal
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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    • Welten nicht sehen, nicht in diesen Personifikationen, in
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • in quite an everyday way. Consider the type of experience a person has
    • a person may have had years ago. Imaginations on the other hand, if
    • be found not to relate primarily to personal experience. They may be
    • A person's attitude
    • event, how little are we involved with our total personality in something
    • This changes when a person
    • at will, without the person being overcome by it. What happens is that
    • remaining the same person he was before, reflecting at the same level
    • of the person making such judgements. Otherwise there is no sound foundation
    • a sense become another person, in so far as one is now not merely living
    • images entering into consciousness do not present a content personal
    • the whole person, not just the brain person, experiences in the search
    • to imaginative perception, it is the whole, the complete person who
    • still connected with the person, these experiences shift outwards, into
    • of a person who feels driven by his life impulses to become an idealist
    • of a person in this way. For this is the only way of really coming to
    • a new relationship to the very way in which a person logically represents,
    • the whole person. It is this involvement of the whole person, as distinct
    • will see nothing of the personifications, of the pictures entirely deriving
    • in a pathological direction by one person, while another, with greatest
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • that does not recall personal experience but now bears the stamp of
    • of perception develops, for they now arouse greater personal interest.
    • for our personal experiences. The process of Imagination moves away
    • and healthy. A person who hallucinates, who has visions, takes his visions,
    • his hallucinations, to be a reality. A person practising Imagination
    • that gives a person practising Imagination a state of conscious awareness
    • controlled in a special way, and the person enters wholly into this
    • to a person, and it is approximately also the case which applies when
    • of human actions. Here in the physical world, any moral person merely
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • entirely personal experience. By this means we prepare ourselves
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • in a person who looks at the world with an unprejudiced eye is one that
    • external content, not to one based on personal experience. By practising
    • the Imagination of our whole being as a human person, that is, discard,
    • in freedom, out of the love our individual personality is capable of.
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • as the things an adult person does in life cannot be the same as those
    • me if I bring a personal note into this now — but it was this which
    • I speak with a personal note, but behind this personal note lies my
    • truly professes Christianity? Or is it the person who knows that however
    • for a person who insists on continuing in the decline that shows itself
    • is designed to lead to inner freedom of thought, and this person can
  • Title: Lecture: On the Reality of Higher Worlds
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    • exercises but they must be repeated over and over again. One person
    • person who has passed with alert consciousness through the
  • Title: Lecture: Paths to Knowledge of Higher Worlds
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    • Translated by persons unknown from Shorthand reports unrevised
    • Translated by persons unknown from Shorthand reports unrevised
    • person who wishes to become a spiritual investigator, in the
    • complete willpower. A person who wishes to become a spiritual
    • systematic way. (One person will need longer time for the attainment
    • of results, and another person a shorter time). These thoughts,
    • Perhaps you will allow me to make a personal remark; which, however,
    • is not meant personally, but, as you will readily admit, it belongs
    • something personal, but which is also an objective fact.
    • Take a nut with its shell. An unprejudiced person will think that the
    • Even as a person is a full human being in the true meaning of the
  • Title: Lecture: Foundations of Anthroposophy
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    • personally well known to me, is the following: He describes a
    • use the mediumistic power of a certain person, in order to enter
    • of a person's life. It is quite indifferent whether we call this
    • person may foresee, in the form of a picture, that he will, for
    • arising from such a premonition. The person in question therefore
    • this fact, also know that a person endowed with second sight can
    • as if a person were to analyze the ink used in writing a letter,
    • person who really has no cause whatever for getting tired during
    • melancholic person will have desires which differ from those of a
    • sanguine person. The physical foundation of desires could soon be
    • any other person in this room, but the truth must be shown, and
    • A person who
    • A person who
    • A person who seeks
    • A person who
    • were subjectively or personally connected with our thoughts, we
    • personality as something which is not real, then we learn to know
    • us, anthroposophical investigation transforms the personality by
    • recognize the attitude of a person who is not a conscious
    • person not yet capable of independent spiritual vision is pushed
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • scientist named Schleich, who was personally well known to me,
    • certain person, in order to enter into connection with the
    • person's life. It is a matter of indifference whether we call
    • illness, a person may foresee, in the form of a picture, that
    • nervousness arising from such a premonition. The person in
    • know that a person endowed with second sight can go to the
    • me as if a person were to analyse the ink used in writing a
    • instance, they observe a person who really has no cause
    • tinged by the human temperaments. A melancholic person
    • will have desires which differ from those of a sanguine person.
    • revere as much as any other person in this room, but the truth
    • person who wishes to become a spiritual investigator in the
    • person who earnestly strives to become an anthroposophical
    • person who seeks to gain insight into the normal act of falling
    • a person who attains to the imaginative thinking referred to
    • that whereas formerly we were subjectively or personally
    • images, asserting themselves within the personality as
    • transforms the personality by rendering thought objective and
    • can now recognise the attitude of a person who is not a
    • cause the soul-spiritual being of a person not yet capable of
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • appear in connection with a person, or in his close proximity.
    • same thing can appear if the person succumbs to some kind of
    • person who is in a kind of hypnotic state, thoughts which would
    • normal consciousness, can penetrate into a person deprived of
    • for instance, the thoughts of a dead person imparted to the
    • when that person was still living on the earth.
    • being which abandons the body of a younger person during sleep,
    • the human being harbours. When a person grows older, he no
    • a person intensifies his life of thought through meditation and
    • attested that such a picture arises when a person is in mortal
    • danger, with hardly any hope of escape. A drowning person, for
    • lasting only a few days (approximately as long as a person is
    • souls harmonise. An ordinary materialistic person will say that
    • freedom. At this point allow me to insert something personal,
    • person who is accustomed to think that everything which he
    • is freely borne by its own forces. A person who asks for proofs
    • stand then? He resembles such a person if he asks for ordinary
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • would like to draw your attention to another personality who
    • personality of the human being, from the human individual, the
    • impulse of all production, the personal ability, was being
    • agreement between persons interested in economic life in
    • the human being is this that every single person, I should say,
    • economic realm. Every person can for instance be active in all
    • this or that person is active in this or that realm, but that
    • so that a person can belong to all three or to two or to one,
    • that it makes it possible for a person to provide his keep and
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • and enthusiasm; I would be a cold prosaic person if I were to
    • placing man at the summit of animal development. One person does
    • people take it amiss if a person describes the spiritual world as
    • like a person using a coach; for it is the remaining body which
    • really grasps these words, if a person who really understands
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • fire and enthusiasm; I should be a cold prosaic person if I
    • development. One person does it in this way, and the other in
    • remaining body, it really travels along like a person using a
  • Title: Lecture: The Renewal of Culture
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    • truly unprejudiced person can hear the truth, that we no longer understand
    • intellectualism is never our own personal property, a force which can move
    • not see feeling flashing up and growing warm when one person looks at
    • chief aim is not to discover how a person can most capably work in life, for
    • purification? He meant that a person participating in the action of such a
    • destiny. No matter how individual persons may reply to the question, how are
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • one can receive from a person, who has experience in
    • There is no need to fear that in this way another person
    • suggestions under hypnosis, his whole personality is
    • personality. The everyday man stands beside this second
    • personality, who possesses a higher power of knowledge; he
    • of will of another personality. One must become in a sense the
    • with the personality which develops as the possessor of
  • Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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    • might make a personal remark — from the Goethean
    • person sees that his horse is brown or a gray
  • Title: for Renewal: Lecture II: The Human and the Animal Organisation
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    • differentiation, primarily watch the course of life of a person
    • to know that a person is standing in front of us, when we see
    • person is stuck in there, because we see that in us there is
    • also a person, revealed outwardly through a nose, eyes and so
    • actually happens in the sense's processes in a person and what
    • person just as it is when with the process of sight, the
    • within itself than a person does mathematically. We find the
  • Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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    • implied — indicate a certain inner personal experience;
    • personal, general interest. The word philosophy is less
    • without trying to enter into the personal experience which ran
    • type. For them a big question came about: How can a person
    • Vladimir Soloviev. By placing these three personalities in
    • Spencer we meet a personality who wanted to base his philosophy
    • science. We find in Spencer a personality who totally agrees
    • personality who is capable of penetrating thoughts with the
    • a person delves into the spiritual development of someone from
    • is still a human-personal matter. We see today in different
    • the impartial person, because it turns into the great world
  • Title: for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • every single person is to be immediately directed towards
    • person, this makes love more intense, transforms human vigour.
    • intimate knowledge of the growing person, the child. I only
    • looked at but the whole person being considered. It would be
    • a person can say: There is no reason to see this as stealing;
    • the person is surrounded by a soul-spiritual world which is
  • Title: for Renewal: Lecture V: Anthroposophy and Social Science
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    • those who stand within it, formed out of their personal actions
    • that a person could think out of this complicated world
    • individual personalities immediately appeared who in their way are
    • unworldly man, a person who knew little about reality, who
    • European personalities who were interested but who were not
    • be said doesn't come from one person in one such a single
    • and consumption of goods — which every person is — to unite in
    • social life between one person and another, between one nation
  • Title: for Renewal: Lecture VI: Anthroposophy and Theology
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    • mentioning some personal details — it has never actually
    • person it is a conscious and with another it is an unconscious
    • Intuition, in his higher senses becomes a more free person than
    • thinking makes a person more free.
    • personality: ‘It is actually remarkable that you even get a
    • I've heard for years and now a seated person here has also said
    • themselves in the sensory physical world. When a person looks
    • researching this experience far enough a person — when I
    • person arrives at this verdict, a person who is totally healthy
    • person follows only this route then he will come to a
    • person can't be an atheist if he combines everything around him
    • continues to be recognised by Anthroposophy. A person, simply
    • the human being felt he belonged. In the moment when a person,
    • this moment a person experiences a rebirth within himself.
    • Christ is searched for in this way, a person — by looking
    • when it is left to the person who no longer develops inwardly,
    • religious person in the Christian sense. Then again, when one
    • being in the spiritual world, because the person who fails to
  • Title: Kultur/Wissenschaft: Vortrag VII: Anthroposophie und Sprachwissenschaft
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    • Kursus nicht in dem weit über 900 Personen fassenden großen Saal
  • Title: of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • means that through a person speaking, something is unfolding
    • person who has no sense for the unconscious depths of soul
    • needs to have the entire living person before you who expresses
    • I-concept. In these olden times a person felt his own I as
    • observe how a person in the stream of speech is in any case
    • the word is experienced in such a way that a person retains it
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • impulses also, it encounters many persons who feel drawn towards such
    • from personal predilection or subjective partiality when I assert
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • the physical state of the person, and how from this physical
    • human self, the human I. The awareness of personal
    • easy is difficult. One person takes weeks, another months, to
    • person, then the vital thoughts into which you have found your
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • attained as an adult is that of the normal person; any
    • one person years, another not so long; but each can note, as he
    • the other person. Only a few individuals, like Goethe's
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • Perhaps I may interpolate a personal observation here by way of
    • in conclusion I introduce a personal note, I do so only to show
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • the eternal springs of existence and links his personal
    • sum of personal experience reveals itself.
    • experience of personal existence — to survey the cosmos
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • to puberty, the young person evolves from within his being the
    • need to listen to some person of natural authority and to what
    • or that person of authority with a proper respect. He did not
    • now imitate this person; the relation was such
    • outstanding personalities today, who take up a position in life
    • against the person concerned, but simply to characterize the
    • phenomenon. A particularly striking personality among those
    • socially active in recent times was Rosa Luxemburg. In personal
    • was in her personality. Yet when you heard her speak from
    • the fire of immediate personal impact, but in a manner that
    • individual human personalities. This was achieved in
    • sympathy with the other person is always an unconscious or
    • we have a self, assume unconsciously that the other person also
    • the life of the other person. This immediate perception, we
    • for violent interference. Any alien shaping of the personality
    • personality, finding them only among his soul's innermost
    • out of the human personality, to arrive in the full experience
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • practical detail. He has an immediate personal relationship
    • belongs to one of these systems. And he regards his personal
    • their personal relationship to anything chiefly from industry
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • personality.
    • sense of self, a sense of personality that is still quiescent
    • personality is not as yet found in Asia. If on the other hand
    • personality — and it is a civilization suited for
    • experiences it as in a dream, without sense of personality.
    • personality what they absorbed in the cognitive and social
    • experience to the full his personality. In this way, however,
    • this “I” to a human personality that is fully
    • Waldorf School. I showed our visitor round personally, and
    • from the personality of man.
    • rôle in the social organism, but with our own personal
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • personality to bear, either directly or through assistants, on
    • true, leading personalities today still have rather odd
    • university education — has no genuine personal interest
    • property and does not belong to our human personality, but
    • grips their whole personality, their heart and soul —
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • individual personalities are active in it. What is correct for
    • which are connected with human personalities. The
    • Among leading personalities there developed in the nineteenth
    • human personality (only the creativity of the individual can
    • instance, that some very important person or other
    • more the sense of human personality, which experiences them as
    • individual personalities of the teachers can be realized.
    • You must have a feeling for these personalities. You will need
    • Only then will it be possible for the free human personality to
    • exercised by the human personality, the individuals concerned
    • Waldorf School. Everyone there is pleased when one person or
    • individual talents of that person have to offer.
    • regions. The human personality — and that is what is
    • development of the personality; how equality should function in
    • the human personality when its creative spirit is
  • Title: Lecture Series: What was the Purpose of the Goetheanum
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    • towering personality of Goethe; not because it was supposed
    • needed here, that a person lived in this dream-world, that he
    • that even this waking soul-life of the adult person has been
    • — the way he approached another person, as a result of
    • really sees himself as a second person. When anyone has this
    • quiet of the soul appears now also in the personal life as you
    • destiny. We see this expressed in the tendencies of a person,
    • To illustrate this, let me give a personal experience.
    • Goethe is also that personality who built the bridge from
    • Goethe was a personality who always aimed to transpose into a
    • stage-picture consists of moving persons or moving groups? and
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • scientific demands of those very persons who stand on the ground of
    • themselves. But I should like to say that many persons holding
    • nature.” For this reason, even a person who simply feels in a
    • person who has made some progress in this field and requests him to
    • entirely new to the person concerned, and he can survey it.
    • Many persons fear that they may become dependent in this way upon
    • subconscious experiences. Moreover, it is good for a person who
    • moment, then, the person has a significant inner experience: he
    • person concerned to go forward in his exercises and to arrive at the
    • memory: the whole inner life of the person appears in a new way
    • memory picture that we have something in which persons, natural
    • appears before a person, what confronts him is, rather, that which
    • beloved personality, the mere memory picture shows how this person
    • the person, and so on. But in this life tableau what confronts him is
    • the manner in which he himself longed for this person, and how he
    • undesirable to most persons, but the fact is that many do this: they
    • is our purpose to discuss here does not propose to be a person who
    • the innermost depths of many persons today — as will be
    • To those very persons,
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • conscientious scientific demands of those very persons who take their
    • like to say that many persons holding positions deserving of the
    • external phenomena of nature.” For this reason, even a person
    • the nineteenth century to discover that personalities who, by
    • persons, the “subconscious” states of the life of the
    • goes to a person who has made some progress in this field and
    • case entirely new to the person concerned, and he can survey it. Many
    • persons fear that they may become dependent in this way upon some one
    • Moreover, it is well for a person who has had some practice in
    • thinking. At a certain point of time, the person then has a
    • It is possible then for the person concerned to go forward in his
    • the whole inner life of the person appears in a new way before the
    • life of the person is now created out of that which appears in an
    • something in which persons, natural occurrences, or works of
    • appears before a person, what confronts him is, rather, that
    • beloved personality, the mere memory picture shows him how this
    • person came to him at a certain point of time, spoke to him,
    • what he owes to the person, etc. But, in this life tableau what
    • person, and how he took every step at last in such a way that he was
    • perhaps, be undesirable to most persons, but the fact is that
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  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • space with many other persons, our dream world belongs to us alone;
    • we do not share it with the other persons. And a profounder
    • dreams, in a manner that we can share with other persons at most only
    • But, just as a person feels himself in ordinary life to be in
    • transition of a person from one state of consciousness into another,
    • different person in ordinary life through awaking, so does one
    • only a conceptual revolution in a person consisting in the fact that
    • very roots of the soul being, that a person is transformed through
    • subtracts from it. Those persons who — whether really or
    • is not born out of fantastic persons, dreamers, but out of those very
    • persons who are able to take their places in their full humanity in
    • the earthly existence, as persons capable in real life. In
    • distress — especially in the case of many persons. In the
    • its full meaning and weight. The moment a person ascends to the
    • in which human beings can live together is that in which one person
    • possible for all persons to become astronomers or botanists and yet
    • significance for all persons — at least, their primary results
    • by referring to something personal, although the personal in
    • the personal.
    • being, grasps the whole person, is not limited to an impression upon
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  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • occurred and that the leading personalities [of the Theosophical
    • were communicated to him. It was held that a person had to make
    • degree the force that slumbers in every person — and which can be
    • developed by every person. The initiate has cultivated these forces
    • rather a truth appears directly before the spirit of the person
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • person. He dreamed his being in a kind of sleeping consciousness; the
    • contemporary person could incarnate in a plant. They waited for
    • relate how at that time personalities existed who rose far above their
    • different person in order to understand it.
  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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    • human egotism, of men's personal interests. Starting from the earliest
  • Title: (On) Apocalyptic Writings - II
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    • The Third Person is the Holy Spirit. The Holy Spirit is the same for
    • as the Second Divine Person, or as the Son of God, as the Highest
    • pantheistic sense, but as a Being far more personal and individual
    • than the human personality, the human individuality. It must be firmly
    • Personality. The Gospel expresses this, too, in a glorious, most
  • Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
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    • Siegfried is acknowledged to be a personality out of the ordinary.
  • Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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    • and Rome, the sub-race of Personality. The fifth sub-race is
  • Title: Signs/Symbols: The Birth of the Light
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    • speak of a trinity, of a threefold Divine Person, but solely of a
    • descend into a personality, the festival celebrating the birth of the
    • personality, and the Trinity, which previously was thought of
    • Persons. Christ had now become a Person, thus proving that the Divine
    • present in all other religions — but with a human personality who at
    • the same time must be revered as a Divine Personality. Herein is to be
    • the word but considers the personality. The conviction prevailed that
    • descended right down into the personality. Previously, Holiness was
    • has dwelled among men, that it has become Personality, however, was
    • comprehension of the real personality of Christ by those who knew this
    • mystery. The personality of Christ is comprehensively described, for
    • setting. The Christ as personality is firmly implanted within mankind
    • thinking, feeling and willing lies in the individual personality of
    • question of doctrine, but rather of the Personality of Christ. This
    • person on earth, and now this Personality has descended even further
  • Title: Richard Wagner: Lecture I
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    • personification of cunning and of the force of thinking which
    • overcome everything that is personal and develop the God within him.
    • personifies the medieval soul. Lohengrin, the great initiate, the
    • person, and the world will marvel at you!” What is implied in
  • Title: Richard Wagner: Lecture II
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    • races must give way to Christianity, personified in Leo, the
  • Title: Richard Wagner: Lecture IV
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    • personality if we wish to understand what lives in Parsifal.
    • personification of love in the Germanic countries before the
    • personality of Wolfram von Eschenbach.
    • the organ of desire. He personifies the form of Christianity which
    • spirituality personified in Amfortas falls a prey to the lower
  • Title: Lecture: Richard Wagner and Mysticism
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    • symbolised by the Ring, a figure personifying ancient, primordial
    • consciousness appears before him — a personification of the
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • hearing again one of the personalities belonging to the most powerful
    • by a personality who has been very much misunderstood in the world,
    • enkindled so that the higher personality can develop. Only then can
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • (This is expressed in H.P. Blavatsky\'s The Secret Doctrine, Volume 3, ‘Esotericism,’ p. 330, in the following way: ‘Prometheus is a symbol and a personNote 3)
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • a personality appeared in Europe who had been initiated into certain
    • straight to the human heart and can uplift a person, but it is unable
    • Jehovah — religion, the wisdom of which is quite without personal
    • materialism, the personal element of egoism is involved, which leads
    • outbreak of the French Revolution a personality appeared to Madame d'Adhemar,
  • Title: Lecture: The Manicheans
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    • teaching, making a personality whom he calls ‘Faustus’ the
  • Title: Temple Legend: Lecture 6: Manicheism
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    • which was founded by a person who called himself Mani
    • represented in a personality whom he called Faustus.
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • Freemasonry. That is not so easy. A person who gets to know something
    • that, the person concerned can be admitted to his apprenticeship. On
    • person anything which he has not produced by his own labours. A
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • about things of which I have personal experience. In the present
    • fashion. They are not regarded just as persons, but as the
    • personification of particular qualities.
    • enable a person to arrive at the object itself.
    • gift from above and not as something to be achieved by personal
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • higher degrees trace back to a personality often spoken about but
    • situations an occultist can meet in life. This personality is the
    • the person concerned has learned to live without his physical body;
    • the body of the person concerned, which otherwise takes place at
    • death. Death is then no longer possible, for the said person has long
    • however, is achieved by that. A person living today as a rule hardly
    • person from one who has gone through such a schooling that the five
    • bodies have become objects. The ordinary person does indeed live in
    • unintelligible to the ordinary person.
    • person says who is ignorant of the true sum of the angles of a
    • can be recognised as facts. The person concerned is instructed in the
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • rule, are not personages known to history;
    • personalities, but this is in a certain respect a sacrifice. The
    • themselves altogether as personalities, and to allow what they did to
    • epoch. You will always find a base-colour there, that the person has
  • Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
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    • of building it for reasons which he believes to be entirely impersonal. You
    • know well that the reasons are very seldom impersonal. There are many
    • personages known in history; they sometimes are embodied in historical
    • personalities — when it is necessary; but in a certain respect this
    • altogether as personalities, and to allow what they did to produce its own
    • not his personal “ I ” as the criterion. The real heart of the
    • Elimination of the interests of the personal “ I ” from the
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • interweave between one person and the next] . One must study the
    • personalities. Today, historians know that these first seven kings never
    • person able to work towards the building up of society is he who has
    • great world temple has become increasingly forgotten. A person can be
    • Ages. If a person walked through the streets then, he saw the house
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • personalities when they first experience their own ‘I’,
    • of mustard seed. Aquarius or the Water Carrier means the same person
    • Ages, This wisdom is exactly what Dante sought to personify in his
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • fear or because of reward who is a moral person, but he who follows
    • already appeared there; this appeared to us again in [the persons] of
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • When a person can penetrate into the physical body with such Father
    • could be completely managed by the ego. Now such a person would stand
    • single person will reach this point in the middle of the sixth Root
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • of a person are really rather incomprehensible for people outside the
    • each other, that weave from person to person, forming continually
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • and souls of leading personalities and individualities. Take the
    • bring it back into balance again. However, if a person has begun to
    • Indian person with very straightforward pictorial images; and he will
    • today was produced. When a person thus descends into life, he can
    • overcomes his own personal self and thereby ceases to be a small
    • Slowly, gradually, the person learns to proceed [further] down into
    • point near to [his] origin. Thus must it have been for the person in
    • That is a moment when a person begins to understand that in nature
    • Form, the Spirits of Movement, the Spirits of Personality or of
    • occult personalities who stood over its inception. The powers who
    • and what manifests through individual personalities, as it can
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • fertilising and fructifying force by which a new person is created,
    • comes to expression in every new earth life is not the personality of
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • super-sensible worlds, how can such a person — given the standpoint
    • body conditions and relationships. When I confront another person, v
    • but my astral body certainly does. If a person says something filled
    • which stream towards me from the other person.
    • child's nature all the greatness he, as a fine person and good
    • and pedantic person with narrow and opinionated concepts and ideas.
    • Through his concepts, a person is continually creating structures in
    • something to him. What must happen if one person is to make something
    • person's astral substance. This concept, this thought, thus flows
    • into the other person's astral substance. Once there, it must first
    • person who has formed for himself the idea that reincarnation is
    • substance. The new thought of the first person now arrives and
    • person's] concepts are too rigid, too fixed. He cannot adapt the
    • a person keeps his concepts flexible, so that these can always be
    • take yet another situation, that of a person who encounters someone
    • you yourself conveying this reverence to the other person as
    • another person, one thereby offers him the opportunity of allowing
    • interaction between the person revered and the person showing
    • person, that cannot revere anything, stands in relation to
    • of what we receive in return through revering another person who is
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  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • inner person, the work on the perfection of self. If you talk with a
    • pilgrimage of the soul is expressed in the person of Parsifal, who
  • Title: Foundations of Esotericism: Lecture II
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    • living idea. Thirdly, the rose gives pleasure to the person and in
    • after death a person could say that he had no further desire to use
    • the etheric body to be worked into. If one person hypnotises another
    • happens when a person is so strongly attracted to one particular life
  • Title: Foundations of Esotericism: Lecture III
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    • plant. When these are disturbed a person cannot hold himself erect or
    • Then the separate organs are conscious and the person begins to see
    • expression in the spinal cord. Then a person perceives the world in
  • Title: Foundations of Esotericism: Lecture IV
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    • completely illuminated. When a person has advanced to the stage of
  • Title: Foundations of Esotericism: Lecture VII
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    • of the organs. It can happen that when a person who, through his
  • Title: Foundations of Esotericism: Lecture VIII
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    • transmitted by word of mouth. When a person of those times is
  • Title: Foundations of Esotericism: Lecture IX
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    • that the leading personalities acted when they called the Theosophical
  • Title: Foundations of Esotericism: Lecture X
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    • of the Cosmos. Every single person is to be found sketched, as it
  • Title: Foundations of Esotericism: Lecture XII
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    • person dies his craving for outer objects does not immediately cease,
  • Title: Foundations of Esotericism: Lecture XIII
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    • little difference whether a person takes his stand on Darwinian
    • person in the average cultural environment of our time — meets
    • This sojourn in Kamaloka is not only important for the person in
    • person in a group acts instinctively. The Deva guides the Folk Soul;
  • Title: Foundations of Esotericism: Lecture XIV
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    • longer has as personal possession what the gods had worked into his
    • Let us take the relationship of one person to another. It can be said
    • What a person develops in his present life in the way of soul faculty
    • himself with them. A person who is deeply bound up with what is purely
    • Avitchi. A person who cannot escape from his own separateness goes
  • Title: Foundations of Esotericism: Lecture XV
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    • quite other personalities made the history of Europe, but seen from
    • Eventually however, quite personal forces appear which draw him back
  • Title: Foundations of Esotericism: Lecture XVI
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    • Everything which a person usually thinks, he thinks about things,
    • And now let us imagine a person whose actions, thoughts and feelings
    • person approaches this only when he is inspired by art, religion or
    • the single personality. They ceased however to be only personal when
    • Then the purely personal, individual Karma passes over into the
    • Thus our life creates around us remains — personal,
    • there is no purely personal speech. Speech belongs to a group. Thought
    • personal manifestation in the different incarnations. An individuality
    • new planet. What a man does for himself personally has significance
  • Title: Foundations of Esotericism: Lecture XVII
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    • footprints, and were to say: ‘Here a person walked’. This spiritual
    • For the ordinary person only those beings are comprehensible who also
    • A person can affect his Karma to the degree in which he himself
    • and Vijnana. These five are the balance of his account: his personal
  • Title: Foundations of Esotericism: Lecture XVIII
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    • therefore in the case of the ordinary person is given over to the
    • What clings to the person from that astral body which came with him
  • Title: Foundations of Esotericism: Lecture XIX
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    • came from the person to whom it was directed. This fact holds good for
    • way. When a person in the present stage of civilisation has come so
    • If a person drowsy with sleep meditates and in so doing does not rise
    • person destroys life, this has for him a tremendous significance.
    • never intrudes into a person's freedom; he only relates facts.
    • suicide. It deceives the other person and creates in him a feeling
    • killing. You therefore kill something in a person when through a lie
  • Title: Foundations of Esotericism: Lecture XX
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    • sheath. Such a person wanders about in astral space. As a rule he does
    • person, we think about something, we exercise an influence on his
    • by the person in question meditating. In that someone occupies himself
    • training in black magic consists in a person becoming accustomed,
    • the human astral body. When a person cuts consciously into a
    • and strengthens the element of separateness in the person who has
    • happens: the person has freed himself from desires, wishes, instincts,
    • person returns most of them have usually disappeared. It may well
    • desires when he is still a simple person, but it is a bad thing if
    • what is merely the shell of a person is his real individuality. Very
    • often what is made known after the death of a person proceeds from
    • person. This was actually the case when the attempt was made to get
    • personality. Thus on the astral plane there are also to be found all
    • Dante might actually be reincarnated as a living personality. It is
    • coming from the previous personality of Dante. The Akasha picture is
  • Title: Foundations of Esotericism: Lecture XXI
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    • and in an extreme case, rebirth as an idiot. When a person during his
    • what the following means: ‘I need no other person in order to know
  • Title: Foundations of Esotericism: Lecture XXVII
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    • is created which arises out of nothing. When one personality looks at
    • personality. This memory has come forth out of nothing.
    • another person and observes his appearance. If he were creatively
    • purposeful use of these words a link is formed from one person to
    • in suicide, because then a person is almost exclusively active in the
    • implanted into the astral. When a person perceives how he has been
  • Title: Foundations of Esotericism: Lecture XXVIII
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    • there will be no more personal possession, everything will be owned in
    • common. One will no longer work for one's personal existence, but will
  • Title: Foundations of Esotericism: Lecture XXXI
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    • venerated there were more or less personal-spiritual Divinities.
    • Mysteries. This is the personality who in the Bible is called Abraham.
    • human, in order to found the cult of the personality. This brought
    • about personal attributes in the Jewish patriarchs. Here we have to do
    • knowledge of God in the stars was led over into the personal.
    • knowledge attached to the personal human. This finds its form in the
    • personal element, until eventually this thought incarnated, reaching
    • of the personal is intensified. There is no contradiction between this
    • personal had actually to come to expression in the way described in
  • Title: First Lecture: The Gospel of St. John
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    • person portraying his feelings, his intimate religious life
    • attitude of a simple person and takes the facts as they are
    • things, such an initiation took place as follows. The person
    • be formed. If a person does not practice exercises he remains
    • inner man. An immature person expresses little of the power
    • person enters the astral world, he finds himself in a region
    • — that He loved him. It is the same person. He is not
  • Title: Second Lecture: The Gospel of St. John
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    • person sleeps? In man we have the physical body, etheric
    • person sleeps? The physical and etheric bodies remain in bed.
    • undeveloped personality, and later, in the form of the
    • something to do. When the person is awake, the astral body
    • person lies asleep. The astral body then works from outside.
    • know this does not have any influence. When however, a person
    • person goes through when he follows this path. The great
    • mystics experienced it. Such a person has reached the second
    • fourth stage is the crucifixion. Through this a person
    • person has got as far as this he comes to the fifth stage.
    • value. While a person feels himself thus lost in darkness,
    • bottom of the human soul. He becomes a second person by the
    • person has gone through this fifth station he can progress to
  • Title: Third Lecture: The Gospel of St. John
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    • sayings. This does not mean that the ordinary person cannot
    • Meanwhile the consciousness of a person who has passed
    • initiate of the fifth grade had so overcome his personality
    • person has reached the fifth grade of initiation he always
    • glory of God should be made manifest in a blind person. This
    • truth and yet it would be folly. I must give a person what he
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • yore had been merely a natural and social function — became personal
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • themselves in the third person.
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • God who instills into man the desire for personal knowledge. This sets
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • the physical body of the person in front of him. Then, in place of the
    • The wisdom was occult doctrine but it bore the permanent and personal
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • inherent in the personality must be sufficiently intense and in
    • his karma — it is their personification in the astral
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • outer personification of the self makes it possible for the astral
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • personal effort. The eight new petals correspond to the Beatitudes of
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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    • eye of the seer as living tableaux where objects and persons move and
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • Sleep itself — not the dream — here becomes a conscious state. We do not only behold images but we enter into the living essence of beings and hear their inner tones. In the physical world we give names to things but the names are merely outer appellations. Only man can express his own being from within by saying ‘I’ — the ineffable name of conscious individuality. By this word we distinguish our own personality from the rest of the universe. But when we become conscious of the world of sound, each being, each thing communicates its own true name; in clairaudience we hear the sound which expresses its innermost being and rings forth as a tone in the universe that is distinct from all others.
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • form given by Jehovah, he would have remained an impersonal
    • source of this Impulse is the person and example of Christ Jesus.
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • as it was revealed in the Divine Personality of Christ. But in every
    • Person of Christ, of the God-Man on Earth has temporarily replaced
  • Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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    • super-sensible thanks to the divine person of Christ. There had always
    • separated. The faithful reverence of the person of Christ, the god of
  • Title: At the Gates: Lecture I: The Being of Man
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    • A person came in, made a deep impression upon him, spoke a few words,
    • from one person to another, and nobody who was unripe or unworthy would
    • — positive and negative. The first makes a person see what is not
  • Title: At the Gates: Lecture II: The Three Worlds
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    • are for a person who is himself not yet able to see into these higher
    • But every normal person can say to himself: “I shall be able to
    • in every person, if he has the necessary energy and patience. Everyone,
    • we call the Akasha Chronicle. Whatever a person has done and accomplished
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • the etheric body occurs when a person is faced with a sudden danger
    • person's faculty of memory will be. While the etheric body is firmly
    • I enter into the person or the animal and come to know what the other
  • Title: At the Gates: Lecture IV: Devachan
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    • development of human personality are very different from what they were
    • that during this period a person is generally born twice, once as a
    • to it under the conditions of that period; and the person will have
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • but with undeveloped persons, who have given free rein to their impulses
    • importance. It may happen that a person who went through a great deal
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • people are clairvoyant, and long before a person attains to direct vision
    • beings. A young person's feelings towards the world in general develop
    • so is the personality, and so personal judgment has to be developed.
    • the twenty-fourth year, when everything around him can teach a person
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • a person in that particular situation. In speaking of karmic relationships
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • accomplished? If someone has done something to another person, there
    • persons concerned must be born again as contemporaries. How does this
    • happen? What are the forces that bring the two persons together?
    • as follows. A wrong has been done; the victim has suffered it; the person
    • incarnation, this is the force that draws together all the persons who
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • in the past. It is our duty to enter into what another person says;
  • Title: At the Gates: Lecture XII: Occult Development
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    • them for myself? That implies a lack of trust. He must trust a person
    • consciousness”. When an ordinary person is completely withdrawn
    • lost. An ordinary person, because the soul stays in close relation to
    • by them can move with certainty on the highest planes. Even a person
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • permissible but which involves the exploitation of another person
    • injunction, Do not lead a dissolute life, take a person with
    • the curbing of sense-perception. Nowadays in ordinary life a person
    • feet of a number of persons. This picture rises up in his dreams as an
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • destroyed. For persons much occupied with science, the necessary path
    • a person has outgrown this idea, not only in theory but in feeling,
    • which have been occultly investigated. It has been found that persons
  • Title: Lecture Series: Karma and Details of the Law of Karma
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    • all this, and it has become a possession of your soul. But you also know that a person can
    • becomes evident in the etheric body, not only in the astral body. When a person learns a
    • of the etheric body. When you come across a person with a certain praiseworthy habit which
    • Let us take as an example a person
    • intervention in Karma. A person capable of love in the present life can rest assured that
    • a person afflicted with flaws of soul can be healed overnight. It should also be realised
    • gentle character, a highly emotional human being an equable, harmonious person. An
    • — and this is an absolutely real explanation — a personality of this nature had
    • personality — that is what meets him as his outer destiny in the next incarnation. If
    • physical body — this equally leads back to personal deeds of the previous life. What
    • personal deeds in the preceding life. Vice versa, through good, intelligent and righteous
    • contact with particular personalities has himself created the conditions for this in a
    • he was a chieftain, allowed these five persons to be murdered. His deed in days gone by had
    • compensation shall be made through a deed. Now suppose you are a wealthy, powerful person
    • causes a person to abandon himself to his destiny and does not lead to freedom in life
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • Those persons who today are
    • scientifically trained men or for scholars. The simplest person can
    • possible to have any relationship but one of strong personal trust.
    • spirit regions. The person who has not yet acquired a glimpse into
    • person to discipline his thinking in order to move freely in the
    • expands his self-knowledge beyond the personality. This is something
    • out the personal element. The true occult knowledge, by
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • A person must go through
    • types for his occult personalities. There is also the poet, Ernst
  • Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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    • which, in the great Mysteries, was celebrated by those personalities
  • Title: Lecture: The Lords Prayer
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    • which a person experiences the spiritual content within himself, and receives
    • brings a person to union with the higher spirituality. A higher power, in
    • happen that someone were really to gain the gratification of his personal
    • brotherhood attach to prayers arising out of personal wishes, and the
    • was that emanated from the Godhead and flowed into a person to become
    • to life in the external world, the observer notices a person's connections
    • only in the person himself, but in all with whom he is in any way
    • of what is individual and personal in man.
    • man's wrong-doings as a separate personality, result from qualities in the
    • temptation takes upon himself a personal fault, or failure.
    • The ego, or true personality, too, can commit faults. The Paradise story
    • in which it is individually and personally at fault.
  • Title: Lecture Series: Easter and the Awakening to Cosmic Thought
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    • person suffer were to say to him: you yourself were the cause of this suffering — and then
  • Title: Lecture Series: The Mystery of Golgotha
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    • distinguish between the personality who lived at that time in
    • by a personality. The seer saw twelve individualities. They
    • thus appeared in the external form of twelve persons. At a
    • saw his soul-forces in the external form of persons, and
  • Title: Lecture: The Structure of the Lords Prayer
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    • one's desires: one person would pray for rain, another for sunshine
    • always associated with worldly desires, with personal demands of a
    • unchanged. They have not changed so much as your personal experiences.
    • must live in such a way that the individual does not commit personal
    • sins. Personal sins are the consequences of errors on the part of the
    • wisdom. What is of importance is that we experience personally the
  • Title: Lecture: Adept-School of the Past
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    • flourish was the Graeco-Latin one, with its personal colouring, and finally
    • The personal element came more
    • personal element developed in art, and in Rome we find it in the structure
    • personal, intellectual element. But our task to-day is to grasp the
    • stronger and stronger, until his personality reaches the summit of
    • highest wisdom, in which there are no differences, no personal
    • opinion and no personal standpoint, but ONE VIEW only, will men
  • Title: Lecture: The Animal Soul
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    • species differs from another, does the single individual person
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • If a clairvoyant person could have studied
  • Title: Lecture: The Elementary Kingdoms
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    • for this is by no means clear to the average person. And for
    • personality, but rather a whole system of minerals —
    • earth, defined in the human being as an isolated person, as a
    • animals, as complete, self-contained personalities, upon the
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • personalities. We may picture it in this way. Imagine a man's
    • single bees all belong to one personality, in the way that our limbs
  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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    • group, than as single personalities. It was out of this condition of
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • human personality who bears in the world the name of Christian
    • on the physical plane in the personality of Christian Rosenkreuz
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • images of the physical personalities. That is not the case. To take a
    • actually sees the person of Caesar in action, phantom-like, as though
    • singular about the Akasha Chronicle. If we discover some person there,
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • person will say that the cause of the wound was the feeling of
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • thoroughly developed conscience and will be a person of high moral
    • qualities in the previous life. A person who is continually prone to
    • person who is disposed to love everything around him, who is loving to
    • for acquisition, an urge that makes a person hoard possessions and
    • unjustified, for if they are overcome and the person is ready for a
    • connection between the persons, and the forces had inscribed
    • new line of work. Here he finds a person with whom he has in some way
    • with the person whom he has now met and remained in his debt for some
    • “historical personality” and ignores the Mystery of
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • last connected and then, retrogressively, within all the persons and
    • experiencing the event there. If the person you thrashed has died in
    • in his book of life. A more influential person can help two, and
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • today. Only persons with a special mediumistic tendency can still have
    • men. Mediumistic persons can come into such a consciousness, which is
    • the ears at will; there are very few persons who can do this today.
    • sustain the waking consciousness; such persons often lapse into a dim
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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    • signifies personal requirements, then our age culminates in machines,
    • which are solely a materialistic expression of mere personal human
    • person and an individual) then in our period you find people who
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • the personal life. Connected with this was an ever-increasing
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • is that one possesses the most steadfast belief in the personality of
    • other exercises which are only given personally to the pupil, and
    • the facts in the cosmos speak, for that is the most impersonal kind of
    • must not be affected by a personality, but by what he tells you of the
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • Such a person may say to himself: When I was a child, I still
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • blissful, though an ordinary person will not so easily be
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • every other person one is a “you”. Never can the
    • needles), or in hypnosis. In the case of a hypnotized person,
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • people are delirious; a delirious person often sees all kinds
    • YOU now experience the pain felt by the other person when you
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • experience that a young person can easily be astrally
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • person. For example, if you died here in Kassel and the other
    • person whom you slapped lives in Paris, then you feel as if
    • person need not know anything about them. Look at the rose.
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • this or in that life-situation. Whether a person is happy or
    • individual persons, for man should not consider himself as a
    • this whipping. A person of insight will immediately discover
    • self-contained personalities whose descendants become strong
    • this error. One person says: “I know that it is not my
    • a person who is in misery; but I must not help him, for this
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • however, can only be applied by a person who is able to see
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • that person loved him he saw a blue-red vision. A kind of
    • other person; the Atlantean could still perceive something of
    • could not say “I” to his individual personality,
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • experiences as something connected with their personality.
    • connecting it with an individual person; so these nations
    • experience themselves as individual physical personalities,
    • the Mysteries with the same name, so that this person who
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • a way that my own person merely, gave this
    • Thus everything which you see outside on a person's
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • consideration the person of a teacher, for the teaching is in
    • no way connected with the person. The teacher is the
    • these seven stages of training under the personal guidance of
    • materialistic life. A conscientious person must therefore
  • Title: Gospel of John (Basle): Lecture II
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    • gone. Until a person becomes a seer his astral body during
  • Title: Gospel of John (Basle): Lecture III
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    • When a person stands in the open country he sees equally far
    • personified in Christ Jesus. The Event of Golgotha is the
  • Title: Gospel of John (Basle): Lecture IV
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    • felt as something personal, but as something common to all
    • the result that man gained his personal freedom. The small
  • Title: Gospel of John (Basle): Lecture V
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    • more and more to the single personalities. We also showed how
    • quite independent of the personality of their agent. Those
    • personality that His teachings become Christianity, and in
    • — man then rises to personal consciousness in the
  • Title: Gospel of John (Basle): Lecture VI
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    • period when the Ego first shone out in the personality, man
    • the ego became enclosed within the human personality the more
    • Ego into the human personality in the Saga of the
    • been reached. Christ Jesus appeared as the great Personality
    • arbitrarily, they were strictly adapted to the person's
    • true that these three persons stood there in the body at the
  • Title: Gospel of John (Basle): Lecture VII
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    • evolution. He had His seat in the Sun. When the personality
  • Title: Gospel of John (Basle): Lecture VIII
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    • personalities in the Hebrew people said to themselves: I am
    • produced the individual, personal consciousness in man. When
    • wine; Christ could accomplish as a personality all that takes
  • Title: Lecture I: Occult Signs and Symbols
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    • only within, because when a person moves, for instance, the currents
    • has an ego. The more highly educated person can be distinguished from
    • always present. This is the way all those persons have proceeded who
    • may be said that the person is in devachan. These tones are of a
    • evolution, seeing was quite different. When one person approached
  • Title: Lecture II: Occult Signs and Symbols
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    • soul, and when a person moved among such things, soul forces streamed
    • leads the person in a certain direction. The spiritual scientist
  • Title: Lecture IV: Occult Signs and Symbols
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    • The first seal presents a person clad in white, his feet of
  • Title: The Influence of Spiritual Beings Upon Man: Lecture I
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    • that we can describe them as ‘persons’ for those worlds,
    • just as we call men here on the physical plane ‘persons.’
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • we find the egos of the minerals, personalities as distinct as men are
    • who may equally well be considered personalities for those worlds, but
    • and somnambulists; these persons have such beings swirling round them,
    • have a kind of manifestation of the distinct personality on the astral
    • personalities for clairvoyant vision and they have their expression, their
    • into the nose of persons out of their surroundings, through many perfumes
    • person.
    • concerned describes from his Memoirs the machinations of a person[3]
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IV
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    • of Movement, of Form, of Personality, and so forth. To-day we will turn
    • as the physical germ of man, if you imagine a person standing before
    • persons had lived on earth 2000 years after the instilling of the ego,
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VI
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    • senses, nerves in the course of evolution. The personality consciousness
    • Times. Individuality and personality of man in passing through
    • etheric body, astral body, but not yet a personal ego as he now possesses
    • call “personality.” With this word much is said in the characterization
    • of the Earth-man, for there was no “personality” on the
    • old Moon. We have seen how this personality has been formed gradually
    • did not feel him-self to the same extent a personality as does the man
    • If a modern man says “I,” he means the entity of his personality,
    • Bructeri, Cherusci, and only in the second place a personal “I.”
    • bear in mind this radical alteration in personality, if you realize,
    • was not designating the single personality, but remembered past generations
    • expression, personality did not come into question at all. A man remembered
    • and so on. In primitive ages the separated personality had nothing of
    • which goes through the various “personalities” in the course
    • of the Spirits of Love. What weaves through the personalities as the
    • of the Spirits of Wisdom and the human personality under the influence
    • an astral body. And because whatever man as personality develops under
    • these Spirits is again divided inasmuch as all that is personality stands
    • personality and his individuality are within two different tendencies
    • but directly in each single personality of the earth, we call Him the
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture VII
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    • somewhat for individual persons. It lasts as a rule for about the length
    • of time that the person could hold out without sleep. Different people
    • for four to five days. The memory-tableau lasts as long as the person
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VIII
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    • of thought. Hence those persons who portray gnomes out of a certain
    • at a more perfect stage of development — and every single person
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IX
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    • enlightened person says that people talk of elemental beings and call
    • definite beings, then they are always there. If a person sends out wrong,
    • It does not in the least occur to early peoples to personify in that
    • purely personal proficiency, and man was increasingly torn out of the
    • a time must come when there are as many religions and truths as persons.
  • Title: The Influence of Spiritual Beings Upon Man: Lecture X
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    • following: If a person, let us say, has told a lie during the day, its
    • perception while the person sleeps. Let us suppose this person is altogether
    • to himself and feel an independent personality. Thus the etheric and
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • result were such a person to attempt to translate Euclid,
    • historical personality outwardly, in external appearance, may
    • but in what is spiritual and invisible in His personality,
    • express themselves in such a personal way. It was said
    • into words what rises above the personal, that is to say, the
    • spiritual, the impersonal, and to express this by means of
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • order that one person love another? It is this — that
    • person to another. My hand does not love my organism. Only
    • person, can love him. To this end the human being had to
    • personality, but as a part of a Divine Being, just as the
    • of independent, personal existence, in which every individual
    • within his own individual personality as did the follower of
    • the New Testament. He did not yet say as a personality,
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • initiated could himself have experiences and personal
    • spoken of in the Mysteries, stood before him in the person of
    • Sigambrian tribe than as a separate personality.
    • course of time it happened that individual personalities gave
    • personalities. We can only understand certain things,
    • personalities of the group-soul? What must have been the
    • other persons, union with all egos belonging to a group-soul
    • something more than just a person with a particular name
    • fullest extent. One person loved another because he was
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • personality that he took the folk-soul into his own being.
    • all that belonged to his personality was of no importance to
    • the individual ego of the human personality gradually evolved
    • order to allow the personal “I AM” to emerge.
    • many persons today already feel that something which once had
    • the ego present in every personality is also one with the
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • between Christ and a personality who is able to perceive what
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • star, and let us imagine a person with clairvoyant vision
    • ether and astral bodies. If this clairvoyant person were to
    • the Christ Personality, to the Christ Impulse, by energizing
    • this person and the Christ Impulse be transmitted to him.
    • What does that signify? If the person were blind, he would
    • for example that a person were to give himself up physically
    • man. This mystery through which a person consumes, eats or
    • such a personality as the writer of the Gospel and be able to
    • say: “There was such a person who was thoroughly
    • However, if a person really believes in the “I
    • that a transgressor is brought before a person who really
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • clairvoyantly endowed person can see them. It is only when he
    • clairvoyantly in a certain way. Let us suppose that a person
    • personifications of nature forces. There are complete
    • world, in that world into which a person enters when he lifts
    • personal sense. What then will be the meaning of what men
    • to do with personal needs. Mankind has descended to the
    • profoundest depths of personal necessity, of physical
    • personality. But just such an egotistic, utilitarian
    • importance to his own personality, thus causing him to feel
    • incarnation as the feeling of personality. That this feeling
    • of personality is so strong today is the result of the
    • their own personality. Certainly, profound mysteries exist
    • for the concept of the human being as an outer personality,
    • personality — as a Roman citizen — appears also
    • shall trace in detail how the personality emerges by degrees
    • progressed far enough in their feeling of personality to step
    • an understanding of personality. You will comprehend that
    • as a personal manifestation, the time when the spirit
    • becoming a personality. Thus we see how in the middle of the
    • a separate personality. When we see how in Greek art the
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  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • gained out of the life of the spirit itself. If a person has
    • world, thus becoming acquainted with it through personal
    • initiation, it was a matter of a loss of personality. An
    • impersonal absorption into the spiritual world is what
    • personality reached a certain high point in the ancient
    • Egyptian civilization. In this awareness of the personality,
    • periods longed to strip off personality. The Atlanteans were
    • they would each night strip off their personality and live in
    • Yoga, into what was impersonal. To repose in the universal
    • enough of their own personality to feel themselves for the
    • being make his will so personal, so individualized, that he
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • the person of Christ Jesus. We may say that humanity
    • concentrating in the person of Christ Jesus, then continued
    • personal and intellectual human culture. We of the present
    • depended upon his position in the community. A person
    • and his kinsmen, and in accordance with these impersonal
    • We are now about to develop this personal consciousness
    • linked with the individuality, with the human personality,
    • persons, become most individualized. As long as men are not
    • within the human personality, and when, at the same time,
    • recognizing and fighting down the personal sympathy and
    • antipathy that divides them. Were personal opinions still to
    • in this particular passage of the Gospel, the person we are
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • person who could lift himself above the outer physical
    • sense-world and have his own personal experiences in the
    • spiritual worlds, a person who could experience the spiritual
    • person. It is not meant that in any sense he must become
    • solid parts of it — was divided. One person took
    • belonged to one person, that part to another. Possession,
    • i.e. the extension of the personality through the acquisition
    • of a world that someone else perceives.” A person who
    • microscopy is prescribed in the laboratories. If a person
    • initiation as one which a person belonging to the present
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • be employed for bringing about this katharsis. A person can
    • the thoughts just as they are there presented. If a person holds
    • katharsis. If a person has not been successful in doing this
    • understand that when a person has attained this initiation,
    • he is fundamentally quite different from the person he was
    • knowledge. For a person who acquires spiritual knowledge,
    • not reached previously. If a person practices self-knowledge
    • self? Is it within the personal man? No, it is not there. On
    • then a person may expect that the external spirit will stream
    • Universal Ego. And a person thus illuminated, who, in other
    • do not at all come into consideration. When such a person
    • His personal ego has been eclipsed, which means that at such
    • moments it has become impersonal and it is the Cosmic
    • irrespective of all personal opinions. In every spiritual-
    • external personality to be a counterpart, a revelation of
    • personality.
    • distinction between the personality who, in Esoteric
    • this mean? It means that in the historical personality of
    • person who, because of this, was attracted to a mother so
    • Nazareth we have a person in whom Father Abraham is living.
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  • Title: Apocalypse of John: Introductory Lecture
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    • memory, then a person remaining backward in development by
    • in a person artificially kept back, then his memory would
    • the soul of this remarkable personality, so enigmatic to
    • very clever, there were still persons who under exceptional
    • flesh as human personality. They were sensible of Christ
    • teaching but in his Person — that is the essential
    • Personality, with whom it is not a matter of listening to his
    • Personality of Christ Jesus. It is much easier to deny
    • divinity to this Personality than to acknowledge it. Here
    • personality a force has appeared which will work into the
  • Title: Apocalypse of John: Lecture I
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    • if he penetrated from the mere features of a person's
    • Such persons do not exist. What I know is the standard. I can
    • person may attain through the evolution of the inner creative
    • might be thought that a person must first have the body in
    • But that would entail doing something with a person of which
    • the first step of initiation to allow a person to do
    • something were given to a person while he is fully conscious,
    • the first step of initiation — to give a person
    • meditation, concentration, and other practices which a person
  • Title: Apocalypse of John: Lecture II
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    • consciousness, the one lasting from morning when a person
    • emphasized what has to happen to a person if he is to receive
    • Will. The chief aim is, so to influence a person during the
    • body during sleep at night. But suppose a person were passing
  • Title: Apocalypse of John: Lecture III
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    • that this initiation enables a person to have a certain high
    • enables a person to attain that which can only be observed
    • personality. Hence in Rome first appears what we call the
    • personal will were present which held the whole together.
    • the sentence which describes minutely how a person stands as
    • person who has not lived his life in such a way that he can
    • only in the service of their own personality and therefore
    • becomes flesh, becomes person; the age in which man descended
    • to the stage of personality, where in the sculptures of the
    • Greeks the individualized Deity appears as personality, where
    • in the Roman citizen personality comes into the world. At the
  • Title: Apocalypse of John: Lecture IV
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    • it. Let us think of a personality who has the good fortune to
    • personality confronting Christ Jesus himself, for example;
    • he rejects the Leader of humanity. Such a personality, such a
    • physiognomy it will be written whether the person is good or
  • Title: Apocalypse of John: Lecture V
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    • They are the Spirits of Personality. About the middle of the
    • forms, and these Spirits of Personality passed through their
    • Saturn period we have the Spirits of Personality in this human
    • the middle (X) are the Spirits of Personality. At each
    • Spirits of Personality — progress further and are to-day
  • Title: Apocalypse of John: Lecture VI
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    • emptiness of all present-day thinking, for the persons in
    • of oil would never rotate at all. The learned person who
    • shine and concoct all sorts of fantasies. These persons may
    • person uses his senses. At night he goes to sleep. On the bed
  • Title: Apocalypse of John: Lecture VII
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    • separate “I”-personality, so to speak. This he has won. Now
    • sense-being, as a personality. That was at the time when the
    • aim was to be a separate personality, an individual citizen.
    • a certain point is always reached where the personality can
    • itself to sink down, the personality is lost, it is not
    • saying that in banking affairs the personality was gradually
    • then brought into a personal sphere by the personal talent
    • directed to them. The personality immersed itself in finance.
    • To-day you see banking affairs becoming impersonal, they are
    • managed by a single personality. Capital begins to control
    • the personality to themselves, so that the personality has
    • humanity, as regards the personality, has descended to the
    • lowest depth. Now the personality may save itself and ascend
    • But the personality may also throw itself into these forces,
    • personality descends to the earth and would have to turn back
    • A person who
    • Christ Jesus? If persons who are not Anthroposophists say
    • able to progress to personality. The individual would have
    • separate personality. Each one who thoroughly felt the
    • quite different from what it is to-day. A person can only
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  • Title: Apocalypse of John: Lecture VIII
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    • single person against every other person in every branch of
    • develops. The whole appears to its as the personification of
  • Title: Apocalypse of John: Lecture IX
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    • the personal representatives of what we found in yesterday's
    • nature, in its personal form, as Elias, and the other as Moses,
  • Title: Apocalypse of John: Lecture X
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    • as long as a person enters the laboratory in the belief that
    • person to be happy although his neighbour may be unhappy. It
    • is certainly quite possible for one person to feel happy in
    • suppose a person hardened himself during our epoch against
  • Title: Apocalypse of John: Lecture XI
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    • exercises. In a person who spiritualizes himself, this
    • this materialism is such that a person can turn back from it
  • Title: Apocalypse of John: Lecture XII
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    • that a number of persons should not turn a deaf ear to the
    • who has taken this personality as his ideal.” But we need not
    • what man experiences after death. Let us take a person who is
    • it is impossible to gratify this desire. Such persons look
    • place where a person in the physical body could set forth the
    • condemned person! It was only possible to understand what
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
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    • that took into consideration the external conditions of a person's
    • transformation has this person's I gone through? If we look back to the
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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    • from its physical body, that means only that a person's inner being has
    • what this personality signifies within our cultural life. The nineteenth
    • personalities many things that were seen by their contemporaries with
    • A person who would merely
    • that there is no one else who could do it any better, then that person,
    • would say: If a person has once been born in a location where the primary
    • developed; if that person then neglects the physical body, it then becomes
    • inwardly that makes such a person receptive to the evil manifestations
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
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    • to the region where humanity's sense of personality finds expression.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture One
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    • than John's Gospel. We are dealing with a personal experience
    • working at night. When a normal person of the present day falls asleep
    • be chaotic and unordered in an ordinary person.
    • what the person experiences in the spiritual world. In this moment, when
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Two
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    • became one of the most important personalities of post-Atlantean culture
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Five
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    • Before this the concept of personality, the concept of the divine-spiritual
    • all things intellectual. Let us consider, on the other hand, a personality
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Seven
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    • tribe. Because of this Sem was a kind of double personality. As incredible
    • as it may sound to modern thinking, to a clairvoyant a personality such
    • way the man's aura became a mediator between his personality and higher
    • understood to the Semitic people. An example of such a personality would
    • Many personalities have
    • person. When we follow his life we will find much that is not
    • bodies of Jesus of Nazareth, they no longer become leading personalities.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Nine
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    • materialism should finally conquer the human personality. A result of
    • detached from any individual human personality. The personal diligence and
    • spiritualized human personality will have to contradict the prevailing
  • Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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    • personality; he felt himself more as a Spartan or as an Athenian, than
    • than from his own personal power. The Roman on the contrary appears to
    • personality. Hence in the Roman kingdom there appears something very
  • Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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    • were now placed before the soul of the person who was in the
    • us suppose for example that a certain illness befalls a person and
    • case of a person who occupies himself much with mathematical ideas
    • remarkable connection between the mental life of a person and the
    • non-mathematical person whereas it might be possible to heal the other
    • sense-free ideas. The more a person is accustomed to think apart from
    • In ancient times when a person was ill it was customary to place
    • causes of disease lies outside the individual personality. A person
    • may observe that a person who is inwardly most healthy may fall ill,
    • personality he is today. This period is called the Lemurian epoch. The
    • priests — and when a person was raised to the vision of those
  • Title: Universe/Earth/Man: Lecture III: The Kingdoms of Nature
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    • Beginnings), called also the Spirits of Personality. These are the
    • persons is entirely abstract, but for those who are able to see into
    • of Personality, or Archai.
  • Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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    • Spirits of Personality or Original Forces, or, in Theosophical
    • as the Spirits of Personality or Archai. As man is made up of these
    • Spirits of Personality. There are Beings, for example, who stream
    • controlled by the Spirits of Personality. The task of the Spirits of
    • many Spirits of Personality different ones have been the directors of
    • Spirits of Personality in the Zeitgeist; as Archangels in separate
    • need of water, the Archangels of air, and the Spirits of Personality
    • person there to rotate the axis no planetary system can be produced.
  • Title: Universe/Earth/Man: Lecture VI: The Spirits of Form as regents of earthly existence
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    • man within his own personality; and tear him away from blood
    • his own personality by giving him His inward power, thereby making
    • which sought to centre man in his own personality. We can see how the
  • Title: Universe/Earth/Man: Lecture VII: Animal forms - the physiognomical expression of human passions
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    • kind of feeling of personality, no feeling of selfhood, had as yet
    • evolution. It is quite natural for a person to experience a feeling of
  • Title: Universe/Earth/Man: Lecture XI: The progress of Man
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    • yourselves an exceedingly rich person who has never known anything but
    • results from well-doing. Picture this person now as doing something
    • same time a gift; it would never have existed if the rich person had
    • through its reflection, which streams back to him from the person in
    • instance, was a “personality” well known to the Atlanteans;
    • in touch with personalities who rose to meet them, who developed
    • but in Europe personal bravery and personal excellence were considered
    • of environment in ancient Europe caused even uninitiated persons to
    • a strong sense of personality developed in them, a special sense of
    • the divine worth of the human personality, and, above all, a strong
    • it was this consciousness of the personality which the people of
    • sense of freedom, or a feeling for personality, sprang from the causes
    • his strong sense of personality if he was to be conscious of his
    • extinction of his personality; this was of more value to him than life
    • within that personality. We must try to understand the mood of this
    • Christ has not only come once, but only once in personal form; His
    • personality. Those with the greatest spiritual force, who had remained
    • personality in them; a union was formed between matter and the human
    • dwelt in them, that spirit could become personality in them.
  • Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
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    • person appeared before his judge, who weighed his deeds. If these were
  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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    • person incarnates again and again and the soul enters into new bodies
    • When a person speaks of races today he speaks of something that is no
    • Under certain circumstances a callous person may pass by a highly
  • Title: Egyptian Myths: Lecture 1: Spiritual Connections between the Culture-streams of Ancient and Modern Times.
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    • for every thinking and feeling person, a life-aim that includes the
    • what the person had had in the physical was to be retained. In this
  • Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
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    • from the mere form of the seed. But a person who was endowed with a
    • Beginnings or Archai or Spirits of Personality. We find these when we
    • beings, one of which was personified in the sun and the other in the
  • Title: Egyptian Myths: Lecture 3: The Old Initiation Centers. The Human Form as the Subject of Meditation.
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    • enlightened persons, were successors of men who had already lived in
    • had already disappeared. There were advanced persons and retarded
    • persons and, in accordance with the whole nature of evolution at that
    • persons sent out from this colony in Asia had to mix with other
    • Manu. Among these other peoples were many persons who had retained the
    • had to start with the souls of the persons whom they met in the lands
    • that ensouls and personifies things. There is no such
    • only one type; all four types would show some traces in each person,
    • It was entirely different with the more advanced persons, with the
    • appearance by which he can be recognized. Few persons would recognize
    • greater influence over the physical body. If today a person were to
  • Title: Egyptian Myths: Lecture 4: The Experiences of Initiation. The Mysteries of the Planets. The Descent of the Primeval Word.
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    • picture that stood before the meditating person at that time. This
    • person, it was quite different from a teacher confronting a pupil
    • forces in this manner. If a person who was especially sensitive stood
    • of the sensitive person. In ancient Egypt such a telepathic influence
    • Let us think of a sick person, who is sick because certain bodily
    • person with occult training knows that when the physical body
  • Title: Egyptian Myths: Lecture 6: The Influence of Osiris and Isis. Facts of Occult Anatomy and Physiology.
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    • know, for example, that the high spiritual personality of Yahweh
    • influences of Isis and Osiris from the moon. Whether a person became
    • Isis and Osiris work inwardly in every person, in respect to his
    • higher nature. Thus every person is double-sexed, having both lungs
    • and larynx. Every person, whether man or woman, has the same number of
  • Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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    • the sun, which is the reason for the feeling that every healthy person
    • evil forms. Hence the feeling that the naive and unspoiled person has
    • every person was virginally reproductive. This stage of evolution is
    • the deity in person — are washed in a sequestered lake: slaves
  • Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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    • today there are occasional persons who have preserved it as a natural
    • spiritual world, but he also knew that for the normal person of the
    • person can well imagine of a Greek temple, that even if it stood in a
    • personality. This was also the case in the earlier cultures. The
    • Egyptian did not feel himself as a separate person, but as an
    • laid little worth on feeling himself to be a person, but it was his
    • greatest pride to be a Spartan or an Athenian. To be a personality, to
    • time in Rome. That a personality could be something for itself was
    • invented in ancient Rome. The will of the single personality had
    • be done with its property, its own things. The single personal man was
  • Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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    • during his life a person was a gourmet, taking great pleasure in
    • physical, and after death the person feels a real lust for what
    • which selected persons could look into the spiritual worlds in full
    • person who is the reincarnation of an earlier man, who has developed
  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
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    • does the ordinary person who dies. He experienced it differently and
    • impression. But when a person performs the exercises of meditation and
    • place that makes it possible for the person to see the spiritual world
    • knew from direct experience what another person could learn only
    • through revelation. A person thus initiated could, out of his own
    • into the spiritual world. He could then transmit this to other persons
    • intelligence was connected with this. If today we examine a person in
    • this is still the color that glitters in the aura when the person's
    • exceptional cases, persons equipped with inferior clairvoyant gifts
    • persons who have remained standing at a certain stage of evolution,
    • Then such persons are translated to the astral plane and they see this
    • him. It may be necessary, when a person is ill, that the forces of a
  • Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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    • When man became a personality, God also had to become a personality in
    • conscious of his personality. Earlier, man still lived in the heights
    • person today who accepts something as Indian teaching has no idea that
    • was. Today we see in a people, only a group of persons who can be
    • persons filling a certain area. But this is not a people for one who
    • single persons within the people belong to the folk-soul. They are as
    • person. For the occultist spiritual experiences are entirely valid,
    • incorporation of the folk-soul. If the single person thinks, feels,
    • becomes permeated by the thoughts and feelings of the single persons.
    • color-shadings from the single persons.
    • and in the single person, as his members.
    • nothing personally; if I say something, Osiris must speak; if I do
    • man's raising his own personality; it arises through his taking into
    • himself something that transcends the boundaries of personality, a
    • person experiences all this again. It comes back to him as a memory.
    • person of the fifth period. He remembers what he saw and heard at that
    • a mighty whole when we understand that the single person is only an
    • he sees how just those persons who should understand the science of
  • Title: Astral World: Lecture I
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    • lead us to a deeper understanding of man's character and personality.
    • it can happen that not only one person, but 50, 100, 1000 human beings,
    • persons. All of us who have the same idea of justice, for example, are
    • slacken and give up, it could come about that a person would cease to feel
    • an individual person, you have a certain life behind you, have experienced
    • “There lives a person in Turin who was once a professor of philosophy
    • usages prevail as have just been described, so that in a person who
    • However much it shocks the person who only knows the physical plane
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • patiently for the selection that must arise. Persons among the public will
    • mental illness, the person loses the inner connection. There are cases
  • Title: Lecture: History of the Physical Plane and Occult History
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    • self-consciousness; the consciousness of the personality
    • that in the fourth epoch the personal element which then came
    • plane, when the consciousness of the personality was most
    • consciousness of the personality, the most intense joy in the
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • they go on personal paths; sympathy and antipathy take their way in
    • accord with the individual personality, yet they can become, forces
    • can become a source of knowledge when they see how one person feels
    • so vacillating, so dependent on personality as sympathy and antipathy
    • that not personal sympathy or antipathy speaks, but that feeling itself
    • of expression of a higher world. This type of feeling is personal. The
    • when it was still personal. Yet, when a certain stage has been reached
    • immediately after death, but only gradually. If a person has longed
    • to that person, who thus entirely lacks the power to satisfy some desire.
    • that person when out of the body. These frightful beasts are the symbols
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • is, for example, the case when a person begins to mortify his flesh.
    • If a person treats his body
    • of the astral world will rise up before such a person. For example,
    • personality. This gives him a heightened state of existence in Devachan,
    • a person who never had a headache. He can say: I am not aware of the
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • has any significance at all for a person's growth and development.
    • and out through the other. A person like this will not have so much
    • to help him recover as another person who has an alert, lively mind,
    • the reason why it is bad for a person to lie awake at night and not
    • on a person's health. If someone has done us a wrong and we remember
    • has its origin in the etheric body. Let us imagine a person who has a
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • in the least about them unless it affects them personally and they
    • personally affected and cannot manage with ordinary materialistic
    • taken seriously enough except when people are personally affected.
    • his personal concern. To be effective it is necessary to know how to
    • depend on what a person says or believes but on his ability to set in
    • kind of a person is he? If you understand what life really is, then
    • kind of person is he fundamentally? You have to know what basic
    • have really got to know this aspect of a person, you may have to
    • person's character and can say: For this person to recover, he must
    • diet and finding the right balance between what a person enjoys and
    • arose within. And only the person who knows of this connection can
    • survey. Only the person who can distinguish differences in human
    • person to another place, you will not be able to help him as a rule
    • works best of all when the Illness is actually in a person's ego
  • Title: Lecture: The Ten Commandments
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    • the whole person. There it says, “I remove every sickness from out
    • personal property and possessions. If we were to go back to ancient
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • person, however, did not remain the same throughout his life. Because
    • this respect the human being does everything the other person is
    • person made a gesture, then everyone else made the same gesture too.
    • remain of this today, like for instance when one person yawns, other
    • passes worse qualities on to his descendants than another person who
    • consisting of the substance taken in by the man. Supposing the person
    • body still have on it? Such a person is actually dragging his body
    • always give consideration to the kind of person the patient is. If he
    • person by means of spiritual treatment.
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • healthy person this increasing and decreasing alternates. When a
    • person is ill, however, his life is endangered when the fever is
    • suppressed. Whilst in a healthy person an ascending process is
    • reversed on the seventh day, in an ill person the ascending process
  • Title: Mephistopheles and Earthquakes
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    • of the underlying spiritual world invisible to him. The personal
    • with personality. It has already been indicated that these are
    • something that will be to his personal advantage! If you sum up all
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • a person who sees behind the scenes of existence, behind the physical
    • the person who looks behind the scenes of existence knows that the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • inkling that illness must also depend to some extent on a person's
    • somebody has done something like this that hurt another person, it
    • way the other person did when it happened. You experience objectively
    • other person also develops in his soul the corresponding bond of
    • encountered the person concerned, yet our soul is not capable of
    • person does not usually notice anything happening within him, and, to
    • happen: There is a person who, at the age of twenty, feels the urge
    • person does not need to know about all this, yet he will be aware of
    • whole process in such a way that the person thereby becomes capable
    • a person capable. We shall then come to think of illness in quite a
    • could be that a person would have been able to reach a certain stage
    • sneer at. Yet many a person will have noticed a kind of perpetual
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • “Spirits of Form”, the “Spirits of Personality”,
    • (Spirits of Personality). They are Beings who instead of furthering
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • it to animals as well. A person who really observes the soul knows
    • the ego-hood within the bodily nature. What happens when a person
    • the point where the person is capable of tensing or relaxing the
    • kind of wallowing in sensual pleasure. The person who feels forsaken
    • the mask of tears, even if the person is not conscious of it.
    • attributed to the fact that the person feels superior to the people
    • and happenings around him. Why does a person laugh? Someone
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • whereas a person who was not very significant spiritually had in
    • lecture that their strong feeling of personality was from the
    • feeling of personality, but who did not migrate to where the feeling
    • of personality permeated the whole body, but to where the ego-feeling
    • physical bodies. They turned their feeling of personality inward. And
    • how this feeling of personality has been preserved right into later
    • individual, personal matter. And it was only at the border of these
    • itself as the idea of a personal God, which Jehovah is and which
    • personality within themselves. Therefore it spread to the West, and
    • God people could think of as a person. That is why we see it
    • belt. The feeling of personality was there, but it was still inward,
    • personal element, which man prized so highly, was inward, and man
    • according to this way of thinking the idea of a personal God was
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • to himself: The one person looks splendid beside the other. He is
    • Another person might not feel this satisfaction. The satisfaction the
    • and not the thief — therefore there is a particular person in
    • make the person a thief, it is a process taking place entirely within
    • into this human substance the spirits of personality poured what we
    • call the forces of personality. But the spirits of personality, who
    • personality flow into this substance poured out by the thrones, have
    • which the ego produces out of itself. This the spirits of personality
    • stupid person might come along, and the very thing you are laughing
    • phase of evolution, the spirits of personality take up their abode.
    • spirits of personality look down upon you, asking continually: Will
    • for the spirits of personality; the more we offer up to them, the
    • more substantial these spirits of personality become. What do these
    • spirits of personality represent? Something which from the point of
    • are actually the spirits of personality, move through the ages. When
    • spiritual science, the spirits of personality who change. These
    • spirits of personality are going through their evolution in the
    • personality, and they benefit from it. If there were an age in which
    • personality would have no nourishment and they would become
    • working for the spirits of personality, for the spirits of the age.
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  • Title: Lecture Series: Novalis
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    • find personalities in olden and recent times who can in actual
    • harmony with this. One such extraordinary personality lived in
    • this, Novalis is one of those personalities who is a living
  • Title: Lecture Series: The Mission of Savonarola
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    • to Savonarola's personality could urge us to say these links
    • through during this time. One could, if one was such a person
    • spiritual-scientifically striving person should learn from this
  • Title: Lecture: Regarding Higher Worlds
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    • a result of a wish from your chairperson we shall speak today
    • established. When you see a person today, you may well
    • hence a person who has lost a body which had been filled with
    • hateful feelings shows a withered form while a person who died
    • according to what is happening to a person and what he or she
    • body may be observed. Take for example a person who is a
    • especially if the person is irascible, then we see tuberous
    • person becomes polluted. From these thickenings exude evil
    • can easily be seen. When a person is talkative, tend to gossip,
    • person is inquisitive then it shows in the astral body in such
    • for each person, an Ego-Being. The animals don't have the same
    • personality on the astral plane, and there we can meet this
    • personality, this group soul, just like meeting a person.
    • action of the personalities who lead and link what is
    • happening. Actually these are such astral personalities who
    • type. One person may pass a picture and experience nothing
    • between death and a new birth. Through the fact that a person
    • personality. Should he be unable to do this, then he would
  • Title: Lecture: What is Self Knowledge?
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    • example a person is advised to observe what he or she does,
    • something which makes a person quite different from what he or
    • When a person, through ordinary consideration of his merits and
    • so to speak the yard stick for all which the person will
    • portray in future. In this way a person will never rise above
    • of the environment from the personal to the impersonal. Next we
    • itself what can be called impersonal self-knowledge.
    • another, connected to individual deeds, with personal
    • can ask: can a person do something in order to attain
    • has to be added that a person in his normal development can
    • compliant individuals who only talk about it, that a person
    • direct a person any further on his or her path, rather it could
    • you will really see the results. This no other person can prove
    • and further out of us, always towards the impersonal. As with
    • as directions to self-knowledge. The impersonal kind of
    • have come to impersonally reveal what the Higher Worlds offer.
    • products of the impersonal. As a result we will arrive at
    • we must lift ourselves to the impersonal, because only through
    • the personal can enter into the impersonal way of the
  • Title: Lecture: The Ten Commandments
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    • a worthy person, then you will be united with Osiris after
    • the world in which Osiris stays. A person can therefore meet
    • “I” lives in every person and is the ruler of the
    • highest Being. - In the “I am” itself every person
    • only way to find healthy relationships between one person and
    • another is by not resenting what the other person owns. So a
    • person is placed beside others in order for him or her to
  • Title: Lecture: A Chapter of Occult History
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    • same epoch when, in Rome, man's consciousness of personality
    • Roman felt himself first and foremost as a personal citizen
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • personal witness that Osiris lives — ‘although we
  • Title: Poetry/Fairy Tales: The Interpretation of Fairy Tales
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    • one who wishes to explain such stories, and what that person ought to
    • a person is especially shrewd in life and not only dry and prosaic
    • somewhat thoughtful person, he will observe that certain people with
    • ruling there. The persons who possess such powers, however, live in
    • finally appears in his true form and is the very personality who can
    • became fewer and fewer. One person told them to another, the other
    • thoughtful person who travels about can even now find the last
    • personal experience. Such a person in traveling about the world will
  • Title: Lecture: The Way of Knowledge
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    • easily say: If I cut the physical body of a person then I cause
    • different. A person may consider for example, from a standpoint
    • science regarding a person, we can't find in a single plant but
    • person's karma, but mankind's karma. Everyone can thump his
  • Title: Lecture: Practical Training In Thought (1966)
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    • by a person without practical knowledge of that particular subject. Take,
    • a case that might be compared in practice with that of a person who, on
    • not arise. When a person feels the full truth of these words, it will be easy
    • the thoughts that underlie reality. The person experimenting ought not to
    • window and remark to the person who happened to be with him, “In three
    • events and whatever else may come with them. As a rule, when a person
    • this habit persists, such a person will never experience the occasion when
    • satisfied if they can just remember a person's name. But if it is desired to
    • to oneself, “I shall recall exactly the person I saw yesterday, also the
    • accurately what the person he has met looked like, what he wore, and
    • arise and how a person who has been practicing exercises like these can
    • this theory in terms of thought, let us imagine that this person is the only
    • task. It is usually a useless effort to try to convince a person with little
    • knowledge of life through reason. Such a person does not see the reasons
    • to convince another person by means of logical reasoning. What really
  • Title: Lecture: Practical Training In Thought (1928)
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    • very unpractical person. In effect, his thinking does not accord with
    • and say to yourself: “I will now recall the person I saw
    • you have absolutely forgotten whether a person you met had on a grey
    • time you will know exactly what the person you met looked like and
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • preserved, duplicated, and interwoven with the leading personalities
    • person's staying awake continuously had been
    • person's physical life. After the etheric body has been
    • karma of a person demands it or because an individual is
    • is not all that rare, and many a plain person can have an
    • a curious personality of the fifteenth century. Here we can see
    • pioneering personality dies, his or her etheric body is
  • Title: Lecture: Christianity in Human Evolution
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    • In the case of such a personality who is destined to be the forebear
    • will care be taken that a personality like Shem, for example, can be
    • several members of the person in question who is animated by the
    • condescend, in somewhat the way a spiritually advanced person would
    • language was something that would be used to advance him personally;
    • Hebrew people. This personality is the one you find in Biblical
    • pupils. Even the places where those personalities had sat who were
    • maintained that, linking personality with personality, reaches
    • describe one of the strange personalities who had a copy of the
    • body, and we could find other personalities in this period who had
    • Francis of Assisi, for example, was such a personality. This fact
    • also contained in that remarkable personality, Elizabeth of
    • a personality who had a copy of the astral body of Jesus of Nazareth
    • that during this time the most diverse personalities had sentient
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • preserved, duplicated, and interwoven with the leading personalities
    • personality is destined to become the forefather of an entire
    • person's etheric body had something like a copy of
    • question would elevate him personally; all the individual
    • individuality had to make a strong personal effort to become
    • personality was the very Melchizedek
    • bodies could be woven into that particular person's
    • personalities had sat — people who could still be cited
    • preserved itself within which one personality is linked back
    • Heliand poem as one of the peculiar personalities
    • into his own etheric body, we can find other personalities in
    • especially in these personalities is that their ego
    • for example, was such a personality. We study his life and cannot,
    • the case of that remarkable personality Elisabeth of
    • your whole soul. She, too, was a personality who had a copy
    • that during this time the most diverse personalities had
  • Title: Lecture Series: Christianity in the Evolution of Mankind
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    • Spiritual Science, Goetheanum, Class One. No person is held
    • In case of such a personality, who is
    • taken that a personality — like Shem, for example —
    • of one or several members of the person in question who is
    • advanced person would have to speak to a lowly tribe. He would
    • something which would serve to advance him personally, for the
    • personality is the one you find in the Biblical history named
    • personality who is the bearer of this Avatar-being are
    • pointed out and described where those personalities had sat who
    • personality with personality, reaches up to one who was a
    • one of the strange personalities who had a copy of the etheric
    • we could find other personalities in this period who had
    • these very personalities is that in their ego their
    • their fervor, was grand and exalted. Such a personality, for
    • Nazareth was contained in that remarkable personality
    • in 1207. Here we have a personality who had a copy of the astral
    • diverse personalities had sentient soul, intellectual
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • preserved, duplicated, and interwoven with the leading personalities
    • remember a personality mentioned in the Bible: Shem, a son of
    • another. The first example is related to the personality who
    • of great significance. It was woven into a personality who
    • as Galileo. And then this very same person became, so to
    • anyone who through his or her personal development had become
    • important personalities of that time. How will a personality
    • personality retains his or her own ego. Ego judgment can
    • of Assisi. There you have a personality into whose astral
    • Franciscans, Dominicans, and all other personalities of that
    • of this knowledge. For example, one of those personalities
    • personal contribution so that either in the present or in a
    • can be woven into their own egos. A person who understands
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • preserved, duplicated, and interwoven with the leading personalities
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • preserved, duplicated, and interwoven with the leading personalities
    • personalities.
    • that the astral body of the person to be initiated had
    • wanting to materialize everything. Only the person who frees
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • preserved, duplicated, and interwoven with the leading personalities
    • person subscribing to them appear somewhat petty and
    • how to look at him as a person prone to make mistakes —
    • beings begin with their birth. And upon seeing a sick person,
    • to illness.” He sees an old person who no longer is
    • it was to him a personification of all suffering on earth.
  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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    • of what it means to live no longer within its own narrow, personal
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • preserved, duplicated, and interwoven with the leading personalities
    • authentic evidence to the person capable of seeing into the
    • own narrow, personal existence but also in a symbiosis with
  • Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
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    • the great Ideas could light up as examples. These were persons into
    • body. And it was so in the case of many other personalities living at
    • Nazareth, just as there were persons who received replicas of his
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • preserved, duplicated, and interwoven with the leading personalities
    • back to the large numbers of great personalities who were
    • sensitive soul a sick person and so realized that this is
    • person whose innermost being is pervaded by the power of
    • astral body of Jesus of Nazareth. Many other personalities of
    • person were to get to the bottom of this matter without
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • preserved, duplicated, and interwoven with the leading personalities
    • as well. For especially important personalities, such etheric
    • then imprinted on this personality.
    • of dual personality by this process. It may sound fantastic
    • to the modern mind, but a clairvoyant would see a personality
    • this personality and the higher world. Residing in a human
    • also the etheric body of Shem himself. Any personality that
    • personality with a special mission had to bear within himself
    • communicate with the Semitic people. Such a personality, for
    • light. Many other personalities in the world, such as Columban,
    • centuries. Such a personality was Francis of Assisi. When we
    • these are now no longer the leading personalities.
    • person's education typical for our fifth post-Atlantean
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • preserved, duplicated, and interwoven with the leading personalities
    • human personality had to develop to such an extent that light
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • preserved, duplicated, and interwoven with the leading personalities
    • person.
    • personalities who stood out from the masses and to whom
    • of animating the average person's moral sense and vital
    • leading personalities extend into our present time. An
    • of Galileo. And now it happened that a personality, who knew
  • Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • their buildings, satisfied their personal needs. Then think of our modern
  • Title: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • for the spiritual worlds. A person may look more handsome when he has
  • Title: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • evolved personality such, for example, as Schiller. The one has achieved
  • Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • experiences everything that the other person experienced; he is literally
    • experiences exactly what the other person felt as the result of his
    • us. What we feel personally in physical life is experienced in yonder
    • Thus, the importance of our personal joy and suffering for the totality
  • Title: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • earth, greater or less personal prosperity is possible at the cost of
  • Title: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • Beginnings, or Spirits of Personality. They passed through their
    • a footing in him; it was these Spirits of Personality who endowed the
    • Through the influence of the Spirits of Personality, man's body was
    • endowed with the germinal capacity to develop as a free personality
    • the Spirits of Personality who inhabit Saturn during their human epoch
    • were to be found on Old Sun? Certain Spirits of Personality had not
    • beings who had reached the stage of Spirits of Personality, (i.e., the
  • Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • created; the Greek personifies the epoch when we can marvel at the marriage
  • Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • of the ego, the “I,” the feeling of his own personality
    • personality. Death was the great unknown and evoked fear. The utterance
    • body. Those who follow the course of Christianity know that the personality
    • personal identity. His higher self continued to exist in the ties of
  • Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • deeds. A person who radiates much love in one life will, in another,
    • person who harbors many feelings of hatred in one life will age prematurely
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • person living in the 13th or 14th century! Such a person lived at a
    • upon the human soul in modern times. Picture to yourselves a person
    • soul when for instance he looked up at the sky. This person whose way
    • be able to see for themselves; and only when a blind person has
    • suppose that there were a person who could neither see nor feel water
    • with his senses, nor perceive it in any way. For this person the
    • large clumps. But as ice is a solid substance, this person, who is
    • matter. For this reason it will be easier for such a person to attain
    • leading personalities in industry and learning, those who have the
  • Title: Spiritual Hierarchies: Lecture 2
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    • personal importance for this man, but also that he works either at
  • Title: Spiritual Hierarchies: Lecture 3
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    • development, are called the Spirits of Personality, Archai, or
    • the Sun, and the Archai, or spirits of personality did the same on
    • or Spirits of Personality. Whilst these beings in accordance with
    • Saturn on which the Archai or Spirits of Personality passed through
    • Spirits of Personality, passed through their human stage in quite
    • Personality, had to build his body out of warmth. I told you
    • many different experiences so did the Spirits of Personality grow up
    • Personality to incarnate. Whilst they are incarnating that which we
    • bodies of the Spirits of Personality, and it was precisely through
    • their inner warmth that the Spirits of Personality built the external
    • hatched. The Spirits of Personality, or Archai (they are also called
    • Personality to transmute external warmth into inner warmth. The
    • fact, the Spirits of Personality were continually producing these
    • Personality. Therefore, they compared the life of this planet to an
    • Now let us suppose that all those Spirits of Personality on ancient
    • Spirits of Personality better to draw in again only a part of that
    • Spirits of Personality left some of that out-breathed warmth to take
    • from the objects around me. The Spirits of Personality would have
    • Spirit of Personality, became Egos, attained consciousness of self,
    • course, the Spirits of Personality were not in a position to allow
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  • Title: Spiritual Hierarchies: Lecture 4
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    • Gita. Remember it has been said that if the Spirits of Personality in
    • of Personality impressed their mark on the whole of Saturn in a much
    • What is the power that rules in the Spirits of Personality on ancient
    • power of thought. For in reality, the Spirits of Personality did
    • conception in the Spirits of Personality which has, however, a much
    • world. On ancient Saturn the Spirits of Personality were powerful
    • Personality which caused the residue of ancient Saturn to be left
    • of Personality built those egg forms through their thought power.
    • those eggs can be taken. The Spirits of Personality, those primeval
    • undifferentiated warmth, the fire itself. The spirits of Personality
    • and whence, before all others do the Spirits of Personality, get that
    • will be able to give just that which the Spirits of Personality had
    • We have to regard the life of the Spirits of Personality on Saturn in
    • such a way, that these Spirits of Personality or Archai actually
    • imparted personality, Ego-consciousness to the warmth. The substance
    • Personality had the power to give form to the substance of warmth,
    • than the Archai or Spirits of Personality. To their share fell the
    • task of helping the Spirits of Personality. We can form an idea of
    • Spirits of Personality — Archai. These Beings belong to the
    • immediately above the Spirits of Personality. There are intermediate
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  • Title: Spiritual Hierarchies: Lecture 5
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    • have spoken of them before) the Spirits of Personality, the
  • Title: Spiritual Hierarchies: Lecture 6
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    • Fire, and the primeval Beginnings, spirits of Personality.
    • Each man is a personality in each incarnation, and over each man a
    • Personality, primeval beginnings, primeval forces, or Archai. These
    • Primeval Beginnings or Spirits of Personality. It is to these Spirits
    • of Personality that one has to ascribe the fact that within certain
    • epochs, certain definite personalities appear on our earth. You
    • earthly personalities; in a definite epoch, some epoch-making
    • personality has had to appear. A strange muddle would come into the
    • development. This is regulated by the Spirits of Personality, the
    • masses of humanity, and by the Spirits of Personality for the whole
    • sign of Venus. The realm of the Spirits of Personality or Archai
    • Personality, and lastly up to the Sun is the realm of the Exusiai or
    • Spirits of Personality, up to the Sun the Powers, as far as to Mars
    • the grown-up person. The latter teaches the small child. It is the
    • Personality. Such Beings walked the earth as men, being outwardly
    • limited to narrow human personalities, but who with their mighty
  • Title: Spiritual Hierarchies: Lecture 7
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    • Primeval Beginnings or Spirits of Personality. Here below, we can
    • It is specially in the Archai or Spirits or Personality that the
    • These Spirits of Personality have a realm which reaches up to the
    • Personality. When he directs his clairvoyant vision to Venus so as
    • there to observe the assembly of the spirits of Personality, and then
    • lightning the reflection of the Spirits of Personality, for in it
    • Personality. Because that man of ancient Lemuria moved about with a
    • their companions externally; but because a Spirit of Personality was
    • Personality had descended. No speech was needed — for there was
    • such a Spirit of Personality was there, sufficed. And when it was
    • Thus the Spirits of Personality came down to earth, as Spirits of
    • the figure of the inspiring Archangel. Such a personality was of a
    • Personality ensouled the physical. body; in the Atlantean times the
    • to be. They were personalities in whom an Angel dwelt and gave what
    • Spirits of Personality did speak through human entities in the
    • Atlantean times, who were penetrated by a Spirit of Personality down
    • through whom in Lemuria the Spirits of Personality spoke. Thus it was
    • Spirit of Personality — and who were the external incarnation
    • the spirit of the Eastern Teaching such personalities received
    • particular names. Thus a personality who outwardly resembles a man of
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  • Title: Spiritual Hierarchies: Lecture 9
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    • Spirits of Personality were passing through their human stage of
    • higher than their highest point, leading personalities have to give
    • definite point of time the guiding personalities have themselves to
    • personalities who have to perform certain tasks in the world. Thus
    • personalities of later days have woven into them, organised into
    • yore. You see that when this happens the personality of olden times
    • do now, as a person in the outer world, but, I will penetrate the
    • civilisation has its beginning.’ Such a personality has a body,
    • Spirits of Personality were men on Saturn; that even the Thrones must
    • of Personality on ancient Saturn, the Angels on the ancient Moon, we
    • which was experienced on Saturn by the Spirits of Personality, the
    • the Spirits of Personality were on the Saturn, the Fire Spirits or
    • Personality are incapable? Has the whole of Creation learnt something
  • Title: Spiritual Hierarchies: Lecture 10
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    • could the Spirits of Personality, nor could the Spirits of Fire. For,
    • until he, Paul, had his own personal occult experience of the fact
    • the Spirits of Personality, from the Fire Spirits the Archangels and
    • Personality. Man had a completely new mission to fulfil in the world,
    • Spirits of Personality also cannot fail, cannot, through their own
    • decision of Divinity. We come then to the Spirits of Personality, to
  • Title: Gospel of St. John: Lecture I
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    • came into the world and prepared the way for a [person] Mightier than I. I have
  • Title: Gospel of St. John: Lecture II
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    • personality) as of experiences in which he had played an immediate
    • fanatic, nor simply a ‘gifted man’, as well meaning persons no doubt
    • great to be confined to the narrow limits of the personality born at
    • Himself in a personality upon Earth. However much they may differ in
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • very gifted person, as the more benevolent might designate him, but
    • not only for the intimate circle of the personality in question but
    • this moment when the Christ incorporated in a personality of this earth.
  • Title: Gospel of St. John: Lecture IV
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    • high in rank as the Thrones, whom we call Spirits of Personality or
    • Personality now took in hand, as it were, the substance that issued
    • etheric body was elaborated by the Spirits of Personality together
    • Spirits of Personality who should have reached the goal due on Saturn,
    • for these Spirits of Personality who had fallen behind on Saturn to
    • Personality could create no more on the Sun than formerly on Saturn: a
    • Personality performed their task on Saturn, and not on the Sun, there
    • the Spirits of Personality; and such beings are active on all higher
    • Earth issued from cosmic darkness. The Spirits of Personality
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • such a person could doubt that solar beings, dwelling on the sun, can
    • call the Spirits of Personality, or the Principalities — Archai
    • in Christian esotericism. These Spirits of Personality worked over,
    • Spirits of Personality; and thereby man became a being of the rank of
    • certain Spirits of Personality, who should have reached their gaol on
    • these retarded Spirits of Personality work during the Sun existence?
    • a later stage. Had the retarded Spirits of Personality performed their
    • of Personality that the mineral kingdom came into being; in fact, those
    • appeared again the Spirits of Personality, the Spirits of Motion, and
  • Title: Gospel of St. John: Lecture V
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    • body, but also develop his own impulses in personal freedom. All this
    • extirpate the personal element: ‘Destroy that which gives you a
    • personal Ego, and look back to those ancient times in which the ties
    • would thrust you into the personal Ego; strive to know what bound men
    • lays stress upon his personal Ego, and seeks his being in himself
    • personal Ego and spare no effort to become conscious that you are all
    • leaving aside everything personal, then you have the right
    • old initiates had nothing to bring forward against the personal Ego
    • possible for man to cultivate his own personality; it is possible that
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • They aimed at eradicating the personal element: Kill that which endows
    • you with a personal ego! Gaze back to olden times when the ties of blood
    • the influences that would drive you to a personal ego; try to learn
    • have reached a state in which each of you stresses the personal ego
    • development will be furthered only by subduing the personal ego and
    • to heart, ignoring all that is personal, then you have the right consciousness
    • The old initiates had no quarrel with the personal ego, but they maintained
    • his own personality. He need not obey the physical bonds of blood brotherhood
  • Title: Gospel of St. John: Lecture VI
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    • for one person to yawn when he sees another do so. In those days the
    • work within themselves. Nowadays, a person who knows nothing of
    • past life takes place when a person finds himself in peril of death,
    • sought to establish man in his individual personality. Lucifer and the
    • tendency of men to seek the firm standpoint of their own personality.
    • and momentous experience for mankind. Human personality was to be
    • personality, was to find the very beings whom he had formerly known as
    • progress. A contemporary personality in Eastern Europe, the executor
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • another person yawning. Formerly a far closer tie prevailed between
    • dependent solely upon his own personality, his own individuality. Lucifer
    • desire, in varying degrees, to find the center of gravity in personality.
    • prepared the way for man to remain within his personality and at the
  • Title: Gospel of St. John: Lecture VII
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    • individual personality with the great Father-Spirit of the world. It
    • shame, we may say that when a person feels ashamed, it is as if he
    • seen by those around him; what takes place in a person who feels shame
    • Again when a person is terrified, he seeks to protect himself against
    • the person's ‘inherited tendencies’. How grossly is this expression
    • I will give you an example to show how absurdly a person may err when
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • between his own individuality — what he was as a personality —
    • from personal observation. — For all that, however, it was an
    • Of the sensation of shame it can be said that when a person is ashamed
    • And when a person is frightened
    • and squeezing out the tears, and of the person then becoming sad
    • When a person is sufficiently
  • Title: Gospel of St. John: Lecture VIII
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    • having worked through the person of Jesus of Nazareth, united itself
    • year, the personality whom we know as Jesus of Nazareth was so far
    • journey by personal experience and described this particular incident
    • outer world was in the sense that a high personality who had
    • to the previous life of the person in question but to concentrate upon
    • Earth were ‘sons of the gods’. These personalities sojourning here
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • the person of Jesus of Nazareth, united with the evolution of the earth;
    • discloses the fact that in His thirtieth year the personality we know
    • they all imply that one who is a lofty personality, initiated in a certain
    • to pay no particular attention to the earthly life of the personality
  • Title: Gospel of St. John: Lecture IX
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    • if an influence of this kind were to pass from one person to another.
    • more persons were always necessary for the exercise of this kind of
    • could not have found the persons necessary for this event in other
    • personal self, which is confined within the limits of birth and death,
    • ‘As regards my person I am a unit; but I am a member of a great
    • prevailed among these persons. Do not say: ‘This wine would have been
    • think that no person of refined feelings could fail to be repelled
    • principle dwells in you! This is different from the personality of man
    • have sinned, nor has his personality, usually referred to as ‘I’; but
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • the passing over of a psychic influence from one person to the other.
    • had been exerted by the one person on the rest. Do not tell me this
    • wine would still have been but water! A sensible person would reply
    • for I believe it will strike any sensitive person as offensive when,
    • not the person of a man as he lives on earth between birth and death;
    • we read, not the man's parents have sinned, nor has his own personality
    • — the personality one ordinarily addresses as “I”;
  • Title: Gospel of St. John: Lecture X
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    • inherent in the female personality. A marvellous preparation precedes
    • another personality. For this purpose it was necessary that Christ
    • personality between birth and death, nor to inheritance, but to the
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • the spiritual world. So when a person becomes clairvoyant by rational
    • inherent in the female personality. In a marvelous fashion the author
    • personality it is necessary to penetrate to something deeper. And this
    • that someone saw another person does not imply that the person seen
    • — not through the man's personality between birth and death, nor as
  • Title: Gospel of St. John: Lecture XI
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    • upon a personal footing. Great thinkers who are in touch with the
  • Title: Gospel of St. John: Lecture XII
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    • research. In these places certain persons were thrown into abnormal
    • nowhere stated that any person who had not been duly prepared could
  • Title: Gospel of St. John: Lecture XIII
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    • individuality who appeared to the world in the person of the Initiate
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • the person of Jesus of Nazareth, the initiate. Underlying the Matthew
  • Title: Gospel of St. John: Lecture XIV
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    • we see the same person again a few days later. Can you believe it
    • us to behold, in personal vision, the Event of Golgotha, and to live
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • though not in the literal sense of a materialistically minded person
  • Title: The East in the Light of the West: Lecture II
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    • requisite for a person who wants to become clairvoyant in order to
    • speaking into his ego. And the difference between a normal person of
    • astral body and the ego of the normal person are in a certain way
    • organs are of a different kind. Thus the first task which the person
    • thing necessary. Let us suppose that a person has progressed so far
    • Such a person would then have an astral body different from that of
    • an ordinary person since he would have an organised astral body. He
    • at night the astral body and ego of normal persons still have these
    • The ordinary person living a normal life surrenders himself from morning
    • the path to higher knowledge a person strongly influences his soul,
    • responsibility, which the person who gives such exercises to his
    • become the victim of a stupendous delusion. Such a person would wish
    • personality. The moment this is experienced one can say to oneself:
    • Now you have become something like two personalities, you are like a
    • second personality, which has emerged from the first, is the first
    • old personality, and yet feel free and mobile within it. The analogy
    • second great experience is that this second personality which now
    • this first personality, of stepping out of it. This experience
    • later, when a person has had this experience, when he has confronted
    • in which a person was sitting must have been passing that way. I
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  • Title: The East in the Light of the West: Lecture IV
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    • personage who lived in a comparatively ancient period of Greek
    • super-sensible consciousness, without definite personal knowledge.
    • his life and call him Muller. He is the same person who thirty years
  • Title: The East in the Light of the West: Lecture VI
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    • things which a less developed person also sees, so when the Greek
    • account of their personal egoism, and because they still feel
  • Title: The East in the Light of the West: Lecture VII
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    • Eckhart add other similar personalities with their inner mystical
    • the only cause, because the effect upon one person is different from
    • the experience caused by personal contact with an external object
  • Title: The East in the Light of the West: Lecture VIII
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    • kind. Many such persons even if they have not advanced to occult
    • even in the naming of the gods. When a person belonging to the old
  • Title: The East in the Light of the West: Lecture IX
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    • unintelligible to persons who encounter them for the first time, for they
    • wholly or in part in other human personalities. Such incarnations are
    • the Bodhisattva stood as a part of that Being who is the personified
    • Bodhisattva in the personality who was Jesus of Nazareth. During the
    • lightning that is quite near the earth. And in the person of Jesus of
    • personalities in the West. It was guided there by a Being who once
    • personalities of the fourth century after Christ. In this figurative
    • development is expressed. Manes called these persons together to
    • were the personalities brought together by Manes in that memorable
    • witnessed by spiritual sight.) He called together the personality in
  • Title: Gospel of Luke: Lecture One
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    • person to be led to the higher stages of spiritual experience before
    • beings. No matter whether a person sees the pictures of the world of
    • ‘possessors’ of the Word, because such persons would have
    • based upon the communications of persons endowed with Imaginative
    • always belonged to the preceding incarnations of the person in
    • to a human personality and his former incarnations as inscribed in
    • personality only and the other who describes the etheric body are
  • Title: Gospel of Luke: Lecture Two
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    • their lives in accordance with its presentation of the personality
    • everywhere there are ‘degrees of knowledge’. One person in a
    • capacities; we call him a person of low intelligence. But these
    • personality who, in the Gospel of St. Luke, is referred to as Simeon
  • Title: Gospel of Luke: Lecture Three
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    • being. This man may well become a personality of importance, for the
  • Title: Gospel of Luke: Lecture Four
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    • person of our time, the astral sheath would not be suitable for
    • this kind of thing, but not man. And if you hear of some personality
    • times. Think of some personality in ancient India: he incarnated
  • Title: Gospel of Luke: Lecture Five
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    • Buddhism streamed into and worked in the personality born as the
    • of Zarathustra incarnated again and again in other personalities, for
    • attachment to the Individuality (not the personality) of Zarathustra
  • Title: Gospel of Luke: Lecture Six
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    • and to keep the person concerned at that stage. They have a firm hold
    • Hebrews there were personalities who could not themselves, as human
    • it was to represent the ‘Law’. A personality such as Buddha
    • be said about a personality such as his?
    • personality; one part of their being was in the earthly personality
    • this nature. Only part of his being was present in his personality on
    • into his physical body. He must therefore be called a personality
    • as ecstatic personalities whose utterances far surpass anything that might
    • account for its actions. The Spirit lives in the personality and is
    • sustained from outside. From time to time such personalities withdraw
    • into solitude; the part of the Ego needed by the personality
    • present in his personality; they were manifestations of
    • what matters is that each one of you, through his own personal
    • given by ‘seers’. Such persons were able to perceive the
    • there lived a man known as John the Baptist. Such a person would not,
  • Title: Gospel of Luke: Lecture Seven
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    • personal’ expression; the same applies to his feelings. Both feeling
    • and will are at man's personal disposal. Hence the individual
    • are personal, we immediately come into something universal when we
    • Luciferic influence, became flesh in a single personality, descended
  • Title: Gospel of Luke: Lecture Eight
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    • the writer of St. Luke's Gospel tells us about the personality and
    • from the Akashic Chronicle.’ Another person may, for instance, be
    • how long the person concerned would have lived if he had made no
    • another person, and that she cannot be healed independently of that
    • certain connection existed with another personality — a
  • Title: Gospel of Luke: Lecture Nine
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    • that he must judge according to facts, not according to his personal
    • costs adhere to their personal inclinations and the traditional
    • not an individual will become Christian does not depend upon his personal
    • aside personal inclinations and judge according to the necessity of
  • Title: Gospel of Luke: Lecture Ten
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    • for three years on the Earth in the one single Personality. It was
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • there was such a person as Frederick the Great. Formally there is no
    • believe that there was a person with the attributes set forth. The
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • accessible to perception proper, or we observe part of another person
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • pertains to our soul life. To meet a person and to form a conception
    • dissociate our personality from the question of whether an act is
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • person speaking to us depends upon our soul life. You, for instance,
    • undeveloped, obtuse person with few conceptions is less bored; he has
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • personalities in question. Try to sense the profound difference
    • corporeality. It is a fact that something a person has experienced at
    • person's conceptions to his consciousness and thus call forth
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • habits of thought, and if a person is unable to penetrate — his
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • like proof of the existence of the spirit that will satisfy our personal
    • evidence of the existence of the spirit, in so far as our personal
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • they are, but of what we see in them. Let us suppose a person to be
    • determined, rightly or wrongly, by the person's own qualities. What
    • split in his personality. Often during the transition stages he will
    • phenomenon that people hold high opinions of themselves, and a person
    • injury. A genuine personal reason for taking the world to task never
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • his inner personality. It did not matter what he said; the qualities
    • of ordinary persons harmonises with their inner being, in the case of
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • further. A person who would like to have that carried out might
    • Just think how one would be able to help a person as regards his
    • have explained that a young person is not able fully to judge of an
    • where this wonderful person was to be seen.’
    • persons who just by being themselves, are, as it were, a blessing to
    • persons desire to learn about a spiritual Movement like Anthroposophy
    • be right! People wish to stamp their own nature, with its personal
    • When a person does not know what to make of himself, most people say
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • certain number of persons, particularly between the years of 1930 and
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • much that few persons (in comparison to the whole of humanity) were
    • secret doctrine of the old Hebrews had seven names for this person. If
    • their people. All that was but rudimentary in this personality, was
    • heaven have descended even into the ego!’ Those persons can be
    • lost, so that at the time of Christ those persons who were filled
    • persons who have studied and understood Anthroposophy must realise
    • faculties by means of which the event of Damascus becomes a personal
    • France, and so on; great numbers of persons traveled as pilgrims to
    • Such impersonations are the result of the materialistic thinking of
    • to speak. Those persons will be God-filled (or blessed) who, through
    • can, will reach a crisis — certain unfortunate persons having,
    • which man is connected. Just as those persons who will be in
    • in which man then lives. Those persons will have to wait for a new
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • persons who have followed these things attentively will remember this.
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • lecture, intended for persons who are not members of our movement. The
    • great poet, Æschylos. When we let the personages depicted by the
    • person having the sole prerogative of being able to provide the
    • It would have been impossible there for one person to tower so greatly
    • strong sense of the personal ego was being developed in Europe. Again,
    • on his own ground as an individual person. In Greece we still find the
    • was still taken impersonally. The Greek did not feel himself to be a
    • having greatly developed his inner personality, was of particular
    • Personality stands like a sign-post, to cast off the disposition
    • themselves that which can flow into their personality apart from the
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • instigator, H. P. Blavatsky, and the leading persons of her movement
    • more persons determining to follow certain ideals according as the
    • to offer historical proof that a certain person of the name of Jesus
    • that he does not base his assertions on a personal acquaintance with
    • any personal predilection, that a movement arose through which people
    • historic personality of Jesus of Nazareth! Just as a school-boy is not
    • personal festival, dedicated to one person. Now, although the belief
    • play so great a part; even though the reverence of a few persons is
    • personality and belief in Authority is particularly great. We are,
    • dedicated to a personality. Not only the customs of the time but also
    • the personality. Personalities must be the bearers of the revelations
    • personality, and the question that constantly recurs whether he or she
    • day do we hear of a case in which some prominent person may please the
    • itself. Some years after, if it should transpire that this person's
    • the person in question may be the means by which the spiritual life
    • indeed to test the person by the truth, instead of testing the truth
    • by the person. Especially should that be our attitude in the
    • Theosophical movement: we pay most respect to a personality if we do
    • doing, for we know that the activity of that personality after death
    • honour the positive work accomplished by this Personality and we shall
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  • Title: Deeper Secrets: Lecture I
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    • personality of Christ-Jesus can be afforded only by study of the Gospel
  • Title: Deeper Secrets: Lecture II
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    • that it culminated in the single personality of Jesus of Bethlehem.
    • But now a personality was chosen because he possessed the brain most
    • constituted brain, and the personality chosen because he possessed such
    • personality so constituted was able, by his very nature, to enter
    • he is to receive it in the person of his son as a gift of Jahve.
    • is, through the very personality in whom was preserved a heritage which
    • race-community, no Imaginations, no inner, personal experiences arose
    • people could be initiated only by a personality who himself possessed in
    • became the appropriate personality to form the link between the Hebrew
    • into which the personality of Zarathustra could
    • — in the person of Nazarathos or Zaratas — was teaching
    • race, in his individual personality. The whole development of the Hebrew
    • personality of the Jesus described in St. Matthew's Gospel. Firstly,
    • people was to be recapitulated in the personality of Jesus? — In
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • e.g., that we were to begin by giving each person certain instructions
    • This step has not been taken out of any personal preference or from
    • any personal decision: there are good reasons for it. We shall
    • only by one person — when it has once been seen and communicated,
    • corroborated?” — Such a person would then investigate
    • such persons the only possible result is blind faith, whereas you will
    • But now something else follows. A person might dispute the value of
    • phenomena for himself. Let us imagine a third person as well as the
    • two mentioned. This third person is not clairvoyant at all but is
    • But two non-thinking persons, of whom one is clairvoyant and the other
    • that another person has seen, and refuses to test by means of his own
    • happen that a person, who has blind belief of this kind loses his
    • that another person does not see. And usually there is no idea of how
  • Title: Deeper Secrets: Lecture III
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    • bear upon them. A person who has such inspirations to-day, but lacks
    • phenomena of the kind have occurred. There has been talk about one person
  • Title: The Ego: Lecture 1
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    • it were, divide human beings into categories. Each person can still
    • single person come to the foreground more and more.
    • individualities — or we could also say personalities — in
    • exists, why does a person not remember the former incarnations? That
    • character of complete impersonality. Whoever will experience the true
    • personal, i.e., anything of his own peculiar sympathies and
    • the Christ related to the Orient?” when from a personal
    • personal opinion, but lets facts alone speak in this sphere.
    • That person in whom anthroposophical wisdom appears must be
    • etheric or life-body. Whereas a person should exert himself to come to
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • existed preeminently among the ancient Hebrews. A person who
    • person will be pushed to the fore. We have here characterized
    • individualities, or personalities, in the right sense. How can it
    • describe this anthroposophical movement as leading a person to grasp
    • must also be experienced completely impersonally. Concerning
    • as we still value our personal opinion, we cannot arrive at the
    • personal; it must be free of sympathies and antipathies. This must be
    • taken very seriously. Those who still prefer personal ideas and views
    • world on the basis of personal preference. Those who say that because
    • personal standpoint, we can accept Christian and oriental teachings
    • for themselves and disregard our personal opinions.
    • individuality as such does not matter. The person in whom
    • compared to this wisdom; the person as such does not matter at all.
    • It is only essential that this person has developed so far that his
    • or her personal likes, dislikes, and opinions do not taint the
    • this core of a person's being. We usually speak to each other only as
    • innermost core of a person through what we cultivate in
    • countenance. Thus, the individuality of a person — not the
    • individual I is expressing itself even in the person's gestures.
  • Title: The Ego: Lecture 2
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    • said about the Gospels, with various applications to the personal life
    • form a perception of what the individual person can have from the four
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • how the Gospels can be applied to our personal lives.
    • of people must first appear in one person. Thus, the faculties having
    • of the person. Similarly, the writer of Saint Matthew's Gospel
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • When a person who has concerned himself for some time
    • query: if a person lives on earth more than once, if he returns again
    • persons to come to spiritual science, that is, to take up such
    • tremendous extent. The souls of the persons sitting here were
    • In the future, every person will be able once more to look into the
    • incarnation. A person dwelt less and less in those states in which he
    • spiritual beings, but the person of today cannot look into those
    • natural faculty by individual persons. To experience an event of
    • incarnation. There will be a number of persons who in their colossal
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • as an incarnation in the flesh. A number of persons in their boundless
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • see them. In the same way, light and color surround a blind person,
    • evolution of the earth. Many persons who merely speculate or who
    • through an esoteric schooling; this is also what single persons here
    • persons, and we can designate this event as a return of Christ, a
    • on the earth in the not too distant future, persons who will claim to
  • Title: Lecture: Sermon on the Mount and the Return of Christ
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    • from the external world through the senses. Even a person
    • looked right up to the realm of the Spirits of Personality
    • the realm of the Spirits of Personality and has been formed
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • upon us. This feeling of sublimity will be stronger in one person,
    • however, a person will soon be aware of his longing to understand
    • (Sinn), so will a person become more and more convinced that,
    • in connection with the life of man. Although a person may dimly
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • there will be a sufficiently large number of persons who will attain
    • this or that person. Such a person will say, as if from an awakened
    • Jesus, if he had not been able to have the personal experience of
    • development of humanity was not such that a person could, without
    • how much those persons who wish to rely only on documents call
    • will appear as false messiahs. There will be many such persons in the
  • Title: Lecture: The Sermon on the Mount
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    • them in water. When a person is about to drown, the connection of the
    • was a rare personality. The majority of the people had become beggars
    • developed himself in his rational soul, he can perceive the person
    • same whether a person lives in the physical world here on earth or has
    • this, our earth, without reason. If, however, a person fails to
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • person is about to drown, the connection of the etheric body to the
    • spiritual world. Only such a person, rich in the spirit, could be
    • called blessed. Such a person was a clairvoyant in the old sense, and
    • he was a rare personality. Most people had become beggars in the
    • I in the sentient soul, we cannot find in another person what makes
    • him a true human being, the I. Before a person has developed the I
    • perceive the person next to him. Where all those members previously
    • way. It is therefore the same whether a person lives in the physical
    • has not lived upon this earth without a reason. If, however, a person
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • At that time, a person would not have been able to
    • person could achieve union with the spiritual world through his I;
    • counterpart, of a deed one is about to perform. Certain persons
    • Paul experienced at Damascus, which was a personal experience for
    • person lies to a certain extent in his own hands. When this etheric
    • complete exactness. There will be ambitious persons who try, out of
    • A person must, before his death, have understood the true
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • that person I can see something like a bright band of light.”
    • with a strange content. If this person has just performed a deed or
    • person in whom these faculties are found relates them to a friend who
    • themselves to them. Then the persons in whom these faculties appear
    • the new faculties of soul. Clever and enlightened persons in that era
    • Whenever a person takes on an inner discipline, however,
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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    • personality.
    • individual, personal characteristics of the human being. Thus it could
    • — that he was an individual personality through the forces of his
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • deserved. — Such persons, if they deepen their different
    • this is interconnected. The joy in the outer world felt by one person
    • what is experienced by a person in ecstasy, when he is given over to a
    • should be able to say that the person in ecstasy may derive from his
    • illusions or realities is at the moment beside the point. The person
    • in the light of the experiences of the other. If a normal person were
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • In the case of a normal person today the Jupiter influences penetrate
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • person who for ten years has devoted himself to acquiring deeper
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • personal self-consciousness of this present incarnation, this present
    • different personality. He must be capable of regarding himself as some
    • personalities, as if he has brought an additional one with him from
    • the spiritual world into his present personality. This gives rise to
    • personality, he must take him back once again over the path already
    • third personality who is included in the two preceding personalities.
    • age of civilisation. Then he finds that as an earlier personality he
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • remembrance of the personal faults inhering in the character during
    • life. What arises here as a painful remembrance of personal faults is
    • or less conscious at the moment of going to sleep. But a person who
    • Personality), then Archangels and Angels. The tenth category is Man
    • the Spirits of Personality (Archai) or with other Beings — and
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • trying to picture how our present personality has been produced, it
    • another person, then we are on the right path. Now what is it that
    • person, if he holds a contrary opinion, is wrong. This is what happens
    • train ourselves by saying: ‘I have this opinion, the other person
    • opinions and feelings connected with our personality and most people
    • personally in the spiritual worlds without the vision of the seer, a
    • attention of a person who tells him of innumerable things that make
    • thrown into utter confusion; but if a person is helped to understand
    • overstep. Whenever a person uses this little word “one” in
    • limits of knowledge shows himself to be a person who is incapable of
    • person who now, as a melancholic type, represents the element of
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • personal opinions, wishes, desires and passions from his higher life,
    • beautiful, the true, the good, even when we are not personally
    • contradicts the other. Yet we may find that two persons in exactly the
    • own standpoint. For example, one person may say: I have been in such
    • the two may be right. The first person was a robust, healthy
    • reaction in the world when anyone sets aside his personal point of
    • by anyone who sets aside his own opinion and personality and enters
    • inevitable in the higher worlds if we enter them with personal
    • consciousness a person stands at a certain place and knows that in
    • must be able to leave his ordinary personality behind, to go out of
    • person. This must become an actual experience; it is attainable in the
    • surrender of our own personality. We become more and more intensely
    • the fault of a person who clothes allegedly spiritual truths in
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • level with the brain is like someone who puts a person of forty by the
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • (1962-63 edition), pp. 115-28.] The Spirits of Personality and then
  • Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • THE NATURE AND SIGNIFICANCE OF KARMA IN THE PERSONAL AND INDIVIDUAL,AND IN HUMANITY, THE EARTH AND THE UNIVERSE
    • karma in the case of a person performing an act by which he intends to
    • the effect there must be something hidden from the person when he sets
    • it was not actually designed by the person himself. If this connection
    • of the person in question. That is to say, this reason must be
    • later on in their effect react on the same person. In such a case we
    • Let us start, then, with the study of the karma of one special person.
    • further and observe the life of this person in his fiftieth year,
    • treatment of a person is in earliest childhood. This is something in
    • In ordinary life a person does not seek a connection between cause and
    • if a person having arrived at the age of eighty looks back and sees
    • such a case in which a person has quite consciously brought about a
    • Personality.’ And then we see that there is a consciousness
    • come to effect. Thus he takes karma into his personal consciousness.
    • also proceeds from the man himself; not from his personal
    • continually interrupted by the ‘personal consciousness,’ we
    • pointed out. We shall find in his individual and personal karma the
    • be sought for only in his personal and individual karma; and is the
    • a germ for the work which he, in his personal life as Kepler,
    • the humanity in a previous epoch. We see how a person is placed in the
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  • Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
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    • resembling that human individuality which is preserved when a person
    • describe as the fate of the human individuality after a person has
    • of the animal are comparable with those in the personal life of a man
    • The person who thinks in this way thinks much too abstractly. He does
  • Title: Manifestations of Karma: Lecture 3: Karma in Relation to Disease and Health
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    • Let us suppose that two persons are speaking together. One says to the
    • was another person who said that he knew a different reason for the
    • to think that laziness was a kind of personality which needed only to
    • out, the person will be well again.’ Others talk about a
    • with the former deeds and experiences of this person, and how will his
    • circumstance in a person's life is only possible when an extended view
    • Thus if a person leads a dissolute life in any respect it will make an
    • person again comes into existence by birth, the essence of his
    • existence the person has in his etheric body the results of what he
    • what deeds a person did in a previous life. In the case of an animal
    • In the course of his life a person has a great number of experiences
    • your eyes indeed saw the other person but the direct impression did
    • up to the moment when a person can first remember, a great number of
    • a person died at the age of seventy. He lives his life back to his
    • Hence we shall quite easily understand that when a person who in one
    • Let us suppose that in one life a person manifests a particular
    • a deeper organisation of the soul; for if a person only follows what
    • lead him to this. Here again we have something deeper. If a person is
    • person already has something which also is not in order.
  • Title: Manifestations of Karma: Lecture 4: The Curability and Incurability of Diseases in Relation to Karma
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    • a person brings with him certain predispositions which in one
    • of a person's last life, the good and evil deeds he has done, the
    • according as the person is in the position to build weak or strong
    • when, for example, during the life in kamaloca, a person sees that in
    • the person is imbued with a strong desire for a higher perfection in
    • Let us suppose that in his previous life a person acted from an
    • feeling of personality; in your next incarnation you must seek for
    • consequences of a weak personality.’
    • sub-conscious region. The person in question will strive for an
    • person who is ill owing to the opposition of the three bodies, can
    • the kamaloca period, a person sees that he has acted from too strong a
    • I said previously that if a person has done many things under the
    • to answer the question: ‘If a person enters into existence in
    • the outer world. As long as a person is incarnated on the earth his
    • judgement. But when a person between birth and death sins against
    • during his life in kamaloca the person in question looks back to a
    • that which a person sees during his life in kamaloca will so transform
    • then filled in and which forms solid concretions. A person may have
    • than is usually supposed, for these are the persons in whom a
    • has an object. The person comes forth healed from the illness, having
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  • Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
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    • picture is more distinct, more clearly defined. I gave the person who
    • generalities and so forth. Such a person will after death develop the
    • a cure will be effected when the person, in accordance with his whole
    • consciousness when a person has gone through an illness, and has
    • person a continual state of irritation which leads to continuous
    • through the conquest of the illness. Naturally the person in question
    • assertions but actual ‘cases.’ A certain person contracts
    • arrive at the solution of world riddles. The person in question
    • This soul condition will prove itself to be such that the personality
    • Let us now assume that this personality before developing measles had
    • personality enters existence he will be anxious to make the
    • persons in question, the world says that this is the result of
    • An experienced person looking on the world will find it easy to
    • person has become ill because he entered this particular district. It
  • Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
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    • capacities of his own. Here we can say that a person has impressions
    • in the next incarnation. And this tendency leads the person to seek
    • family. From this we see that, in fact, a person has not inherited a
    • If we observe such a person from the moment of his birth, it will seem
    • dangerous in the highest degree. If the person were today to pass over
    • the normal person the Ego is not sufficiently strong, it reacts upon
    • waking person from this point of view, we shall say that in him are
    • members of man are linked together in the case of a normal person. Let
    • person has really in an earlier life done something that between death
    • down into this deep degree of consciousness, the person does not know
    • but is so vague that the person does not perceive it. This does not
    • necessarily mean that a person in this consciousness cannot perform
    • day-consciousness is extinguished and a person while walking in his
    • consciousness which the person cannot share in, because he can only
    • knowing anything about it. Let us now take the case of a person who
    • more deeply-lying processes of disease. In this case the person will
    • Ego-consciousness — but a person would never do it from this
    • In this lecture it has been our special task to show that a person may
    • statement that a person only knows that he possesses an organ when it
    • very stupid. Why does a person in his normal consciousness know
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  • Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • make all efforts to induce the person to acquire a wholesome and
    • Let us take the case of a person who has a disease of the liver, but
  • Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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    • — the case where the person succumbs to ahrimanic influence,
    • impression upon him, while another person who had preserved a sound
    • power of judgement would easily recognise that the person in question
    • altogether if the person in question finds the opportunity and has the
    • up a training that is rational and normal. So we can say that a person
    • Thus a person may be perfectly logical and yet give expression to
    • such a person by logical reasoning. On the contrary, if we make use of
    • the person in question by means of revelations of Spiritual Science.
    • Such a person is not amenable to any reasoning derived from the realm
    • part of us, then the whole of our personality will be radiating these
    • upon the person in question, so that we can, as it were, achieve in
    • In the case of a person who is affected by these truths to such an
    • life.’ If such words are to have any value, the person should
    • for the sake of the world. Nevertheless, their personal fates are
    • transgression if one person or several people meet with an early death
    • we have not progressed so far as to do it consciously. With such a person
    • at all. We may perhaps have helped this person physically, externally,
    • a person by means of a corresponding spiritual education. This would
    • to which the person in question will himself have to produce a
    • person whose organism has been so transformed, something also for the
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  • Title: Manifestations of Karma: Lecture 9: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • we are able to prevent the person from seeking this adjustment?
    • certain causes, certain maladies towards which the karma of a person
    • due to arrive. But notwithstanding, we can influence a person's karma
    • rigidity. With all men this can be a personal experience.
    • person would be ignorant of the fact that the birth and death of a
  • Title: Manifestations of Karma: Lecture 10: Free Will and Karma in the Future of Human Evolution
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    • We may ask what happens in a person's karma when by reason of his
    • to compensate for these acts and experiences, and this person is
    • A person will at first judge ‘matter’ according to what
    • impersonal force in man for which he could not be responsible. But in
    • of love, which we pour into another person as a balsam. All that is
    • body of the healer create with the person to be healed a sort of
    • addition to induce a polarity in another person, and this polarity,
    • person to be healed, is, in the fullest sense of the word, the
    • person is fully aware of them with his ordinary day-consciousness;
    • what they would be if one gave a person any other substance. It
    • indirectly through persons who are more sensitive to such influence
  • Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
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    • upon the physical plane may appear to be the persons most directly
    • separate person did at that time solely to the karmic account of that
    • thousand years there would still be persons who would speak of the
    • soul-forces are reversed. It is an age in which certain persons —
    • by a human being, a contact is established between them. The person is
    • Consider Miltiades, or some important personality, who played a part
  • Title: Mission/Folk-Souls (1929): Lecture 1
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    • influenced by all that usually arises in a person through living in
    • Personality, Archai, or First Beginnings. So that, if we begin with
    • look up to yet higher beings, to the Spirits of Personality. They are
    • really is: it is a group of persons belonging together, guided by one
    • is of no consequence. For instance, a person may say, ‘I
    • like the Indian culture best,’ that may be his personal
    • opinion. But one who is not swayed by personal opinion will say, ‘Our
    • our present time. How is it that in this room so many persons are
    • different persons come from the domains of many different
    • such Spirits of Personality who work as Spirits of the Age. These
    • Spirits of Personality, the Intuitors of the spirit of the age, are
    • Age, or Spirit of Personality, or Archai.
    • evolution here, our personality passes the result of this earthly
    • up to these Spirits of Personality, to these Beings who may be called
    • of Personality, of their describing cycles, as it were, and returning
    • The fact that individual persons become instruments in this mission
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • humanity cannot be influenced by whatsoever a person acquires through
    • called the Spirits of Personality or Archai underwent their human
    • Beings, the Spirits of Personality (Archai). They are at a still
    • the old Indian culture is a matter of personal opinion. But he who is
    • not swayed by personal opinions will be indifferent to value
    • can observe this at the present time. How is it that so many persons
    • Spirits of Personality who work as Spirits of the Age. These Spirits
    • of Personality, these inspirers of the Spirit of the Age, are of a
    • Spirits of Personality is predominant and sets his seal upon the
    • epoch, another Spirit of Personality, another of the Archai, takes
    • die, having completed our present stage of evolution, our personality
    • Personality, to these Beings who may be characterized by the somewhat
    • Spirits of Personality is to perform cyclic revolutions and return to
  • Title: Mission/Folk-Souls (1929): Lecture 2
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    • 4. First Beginnings, or Spirits of Personality, Archai,
    • Spirits of Personality, who during the earth existence represent what
    • or under other laws. Personalities grow forth from quite definite
    • become Spirits of Personality during our earth existence, work in
    • Personality. Thus those Beings who made their renunciation not upon
    • Personality, but they do not possess the attributes they ought
    • same way as do the normal Spirits of Personality, but as do the
    • Spirits of Form who have the character of Spirits of Personality,
    • Spirits of Personality by whom he allows himself to be stirred to do
    • age as Spirits of Personality. These, therefore, are not those
    • delicately working Spirits of Personality who allow a man to do as he
    • you can always observe these two types. In those persons who are
    • persons, in whom are active those Spirits of Personality who are in
    • Archangel stage, but also with those Spirits of Personality who are
    • Personality who from within govern the work of thought in a
    • abnormal Spirit of Personality, and in a certain historical epoch the
    • Personality. The agreement made between these three parties was
    • persons who do not take the occult forces of human evolution into
    • several personalities of the people. Each one feels something
    • Spirit of Personality, that is to say, why their life is especially
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • characteristic of the person who lives in this etheric aura of the
    • First Beginnings, Archai or Spirits of Personality
    • First Beginnings, the Archai or Spirits of Personality, who during
    • other circumstances. Personalities are the product of the specific
    • normally become Spirits of Personality during our Earth-existence,
    • as Spirits of Personality.
    • Personality. They do not possess the attributes which they should
    • Form who preserve the characteristics of the Spirits of Personality
    • guided according to the will of the intuiting Spirits of Personality
    • Personality. These are not, therefore, Spirits of Personality who
    • Age, these two types. Those persons who are stimulated by the true
    • Spirits of Personality who are, in reality, Spirits of Form. Those
    • also between those Spirits of Personality who, in reality, are
    • abnormal Spirits of Personality who from within determine the pattern
    • Personality who works in the inner being of man as Spirit of the
    • within by an abnormal Spirit of Personality, was super-added. The
    • Archangels and a third to what stems from the several personalities
    • Personality is the more active agent, that is, why their mode of life
    • is determined by the cooperation of the several personalities. We
    • determined by the abnormal Spirit of Personality. These Spirits of
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1929): Lecture 3
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    • down upon those personalities of the folk belonging to him and which
    • central points, are the several human personalities, the several
    • specialized, and he can make use of the several persons and work for
    • human beings. The personal things which a man experiences because he
    • personality may go through.
    • Spirits of Personality, the Archai, work.
    • Spirits of Personality, and it may happen that in the mutual
    • Personality, — because the latter are pursuing quite different
    • of Personality come into collision with the measures taken by the
    • Personality is externally visible when, within a certain people,
    • with the sometimes opposing separate Spirits of Personality. In the
    • you have an interplay of the abnormal Spirits of Personality with the
    • abnormal Spirit of Personality but the normal Spirit of Personality,
    • permeated the several persons, discharges the functions of the
    • temperament of the people expressed in the several personalities, we
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • to reflect. The person who only feels and does not think may well be
    • ordinary person and it is this loss of vision that accounts for the
    • upon those personalities of the folk belonging to him and who
    • centres, these focal points, are the individual human personalities,
    • personal experiences which derive from his sense perceptions are
    • concerned with his personal destiny, which he has to fulfil in order
    • of Personality, the Archai, exercise their influence. We can now turn
    • Spirits of Personality, and in the mutual cooperation of the
    • Archangels with the abnormal Spirits of Personality — since the
    • When this occurs, when these abnormal Spirits of Personality thwart
    • activity of the Spirits of Personality is visible externally. This
    • sometimes opposing separate Spirits of Personality. The fragmentation
    • illustrates the interplay of the abnormal Spirits of Personality with
    • Personality, but the normal, Spirit of Personality expressing himself
    • temperament which is reflected in the individual personalities of
  • Title: Mission/Folk-Souls (1929): Lecture 4
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    • Personality, the Archangels, down to the Angels, — and above
    • persons who walked on earth would have been of the same form and
    • a law. As all persons in their different incarnations pass through
    • has just been said does not depend upon whether one person likes it
    • in evolution. If a person were to speak against necessity he would
    • Where the great movement of humanity is concerned, no personal
    • sympathy, and no personal enthusiasm must play a part, for that does
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • of Movement, of Form, of Personality, the Archangels down to the
    • fully integrated person in his Earth-life. In the last third of his
    • evolution of mankind. In this realm neither personal sympathy nor
    • personal enthusiasm may play a part. They are of no consequence; only
  • Title: Mission/Folk-Souls (1929): Lecture 5
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    • to a person from what we must now describe quite objectively. As long
    • this or that race, or of this or that people, as a personal matter,
    • A person goes on foot, for instance, over the rocky land
    • predominating elements of our own personal being,
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • take personally an objective description of a particular race or
    • us suppose a person is traveling on foot over the bare, rugged
  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • die drei Personen. Die anderen Völker haben alle die Aufgabe,
  • Title: Mission/Folk-Souls (1929): Lecture 7
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    • we have that Spirit of Personality, the Spirit of the Age, who was
    • Christianity is divided into Three Persons. All the other peoples
    • rank of Spirits of the Age or Spirits of Personality and some of them
    • Personality. That for which this Archangel of Greece had prepared
    • a Spirit of Personality, and decided to remain at the stage of an
    • when he had renounced becoming a Spirit of Personality? He became the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • the Old Persian epoch the Archangel became the Spirit of Personality,
    • Persons. The task of the other nations was to ‘analyse’
    • of Time Spirits or Spirits of Personality and indeed some of them
    • Archai-being, a Spirit of Personality. After he had become a Time
    • Archai-being, a Spirit of Personality and elected to remain at the
    • renounced the possibility of becoming a Spirit of Personality? He
  • Title: Mission/Folk-Souls (1929): Lecture 8
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    • What happens as a rule when a person compares the mythologies and
    • uniform.’ Now if the person in question were to believe that
    • mistake, for a person of quite different character might be wearing
    • should be understood as Primal Forces, as Spirits of Personality.
    • Personality, but in their case there was also something else, and
    • German peoples lived within, it was their own direct personal
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • the greatest nonsense. What happens as a rule when a person compares
    • person in question were to believe that, because the men with whom he
    • different person might be wearing that uniform at those different
    • Personality. Now the peoples of the Graeco-Latin age also had a
    • Personality, but in a different form. In their case there was an
    • more personally. Their ego had awakened at the stage of existence
  • Title: Mission/Folk-Souls (1929): Lecture 9
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    • impersonal, and above all one is required to become impersonal in
    • oneself. The chief requirement there is to be impersonal.
    • Naturally all persons of the present day whose thoughts are
    • persons cannot comprehend that one external phenomenon may look like
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • In the East everything is impersonal, and, above all one is required
  • Title: Mission/Folk-Souls (1929): Lecture 10
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    • ‘ I ’-less, impersonal;
    • substance which, as a spiritual personality, is to work into the
    • Personality in Whose service man finds himself as ‘man with the
    • Spirit-Self,’ — this Christ-Personality is worked out in
    • concreteness of personality, so that it acts indeed as a spiritual
    • peculiarities of a personality. No other philosophy is so permeated
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • ego-less, devoid of personality; he looked upon the ‘I’
    • social institutions — which is felt as a Personality in whose
    • — this Christ-Personality is portrayed in a wonderfully
    • State is envisaged as a concrete personality so that it will act as a
    • with all the idiosyncrasies of a personality. No other philosophy is
  • Title: Mission/Folk-Souls (1929): Lecture 11
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    • come about, for instance, that persons will be able, through the
    • We are told that in future persons in whom the organs of
    • Those persons who receive a stimulus from Anthroposophy
    • persons, in the course of the next three thousand years. That which
    • liberty, for the personal recognition of that which is developing
    • within it, and it might occur that those persons who will come
    • scientific spiritual knowledge, that persons may, it is true, speak
    • personality of Sabbatai. In the seventeenth century the tragedy was
    • its means a sufficient number of persons will be developed enough to
    • those persons as Buddhists who swear by Buddha, then Christianity
    • this or that person made it, but it is anthroposophical to let
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • personality of Sabbatai. In the seventeenth century no great harm was
    • personal predilection or temperamental predisposition.
    • this or that person; but it is truly anthroposophical to allow
  • Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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    • Archai, or Principalities, or Spirits of Personality; of Archangeloi
    • Archai, the Spirits of Personality, were at the human stage, the
    • of Personality we have the Spirits of Form, the Exusiai, who are also
    • of Personality. They constitute the next lower rank in the
    • Should we not expect to find the Spirits of Personality, the
    • should expect to find the Principalities, or Spirits of Personality,
    • Personality, or Principalities, are the same as those called in
  • Title: Genesis: Lecture IV
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    • Archai, or Principalities, or Spirits of Personality; of Archangeloi
    • Archai, the Spirits of Personality, were at the human stage, the
    • of Personality we have the Spirits of Form, the Exusiai, who are also
    • of Personality. They constitute the next lower rank in the
    • Should we not expect to find the Spirits of Personality, the
    • should expect to find the Principalities, or Spirits of Personality,
    • Personality, or Principalities, are the same as those called in
  • Title: Genesis: Lecture V: Light and Darkness. Yom and Lay'lah
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    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • Personality as their servants, and that behind the expression
    • Personality indicated by yom, are active, so also the
    • advanced Spirits of Personality, the Yamim, were given their
    • Personality who reveal themselves not through light, but through
    • Elohim placed the Spirits of Personality as their deputies in charge
    • of Form and the Spirits of Personality, out of advanced Beings and
    • Personality, then the Archangeloi, the Archangels, or Fire-Spirits.
  • Title: Genesis: Lecture V
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    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • Personality as their servants, and that behind the expression
    • Personality indicated by yom, are active, so also the
    • advanced Spirits of Personality, the Yamim, were given their
    • Personality who reveal themselves not through light, but through
    • Elohim placed the Spirits of Personality as their deputies in charge
    • of Personality. We see existence being woven out of the Spirits
    • of Form and the Spirits of Personality, out of advanced Beings and
    • Personality, then the Archangeloi, the Archangels, or Fire-Spirits.
  • Title: Genesis: Lecture VI: Elementary Existence and the Spiritual Beings behind it.
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    • Into this substance the Spirits of Personality worked, and imprinted
    • Personality, Fire-Spirits or Archangels, and Angels — moved and
  • Title: Genesis: Lecture VI
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    • Into this substance the Spirits of Personality worked, and imprinted
    • Personality, Fire-Spirits or Archangels, and Angels — moved and
  • Title: Genesis: Lecture VII: The First and Second Days of Creation.
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    • before him persons whom he has previously known in life. In the Play,
  • Title: Genesis: Lecture VII
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    • before him persons whom he has previously known in life. In the Play,
  • Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
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    • of itself. An inexperienced person often thinks, when confronted with
  • Title: Genesis: Lecture X
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    • of itself. An inexperienced person often thinks, when confronted with
  • Title: Gospel of Matthew: Lecture I
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    • told how the physical person of Jesus was created; and how
    • concentrated within the physical personality of Jesus of
    • provision for themselves without much personal effort. Much
  • Title: Gospel/Matthew (1965): Lecture 1
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    • personality of Jesus of Nazareth constituted? How were
    • concentrated in this one personality in order that the
    • in the single personality of Jesus of Nazareth. We arc
    • humanity, were concentrated in the physical personality
  • Title: Gospel of Matthew: Lecture II
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    • personality known to history as Thoth, or Hermes of the
  • Title: Gospel/Matthew (1965): Lecture 2
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    • intention which caused the person concerned to use the
    • personality known in history as the Egyptian Thoth, or
    • point in this. It would be rather like a person setting
    • person is in possession of some particular truth or not.
  • Title: Gospel of Matthew: Lecture III
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    • them, a personality such as Moses seemed like a messenger
    • captain in the service of that legendary but real person,
  • Title: Gospel/Matthew (1965): Lecture 3
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    • existence. And a personality such as Moses seemed to them
    • personality called ‘Nimrod’ in the Bible
    • therefore to be regarded as the first personality into
  • Title: Gospel of Matthew: Lecture IV
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    • race held by such a personality as David, was on parallel
    • personality, and must not be confused, as is done by some
    • Jeschua ben Pandira we have to recognize a personality under
    • the Essenes, in that noble personality regarding whom all
  • Title: Gospel/Matthew (1965): Lecture 4
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    • between the place of a personality such as David in the
    • hundred years before our era there lived a personality
    • was a great and noble personality, about whom inferior
    • ben Pandira we have to see a personality stand-ing under
    • also the name of that noble personality — regarding
  • Title: Gospel of Matthew: Lecture V
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    • was in no way related to the personality or individuality of
    • the real historical connection of these two personalities.
    • could take place through a personality like Abraham, we must
    • knowledge is absolutely correct), every single person then
    • mighty Event not one, but two personalities were
    • the case of the personality described in the Gospel of
    • personality — the Nathan Jesus, of whom the Gospel of
    • personality. While the Matthew Jesus received a suitable
    • taught to a certain extent among the Essenes. A person having
    • Gospel of Luke. Because this Gospel tells of the personality
  • Title: Gospel/Matthew (1965): Lecture 5
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    • emphasize, however, that to speak about the personality
    • personalities. This connection can be established to-day
    • purest personalities in the Essene communities was Jesus,
    • personality such as Abraham, you must keep this very
    • a personality is chosen to be a special instrument in the
    • have a direct hold in that personality.
    • could not be accomplished in one personality, and
    • etheric body were prepared in the personality with whom
    • personality of whom the Gospel of St. Luke tells and whom
    • was a different personality. Whereas Jesus of St.
    • Personality for whom astral body and Ego-bearer were
  • Title: Matthäus-Evangelium: Sechster Vortrag
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    • derartige Namen, mit denen man an Personen so viel
  • Title: Gospel of Matthew: Lecture VI
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    • The superpersonal memory in the blood of the generations. The
    • the personality known as the Nathan Jesus of the Luke Gospel.
    • person can trace his life back to the point where memory
    • others. Memory to-day is confined to the single personal life
    • times, man remembered not only the events of his personal
    • not then merely signify an individual with his personal life,
    • one name was used for a succession of persons.
    • ‘Enoch’ are names which comprise as many persons
    • certain person was called ‘Enoch,’ it means that
    • in a person, who was the son of someone otherwise designate,
    • previous personalities. This new thread of memory then is not
    • family line several persons had but one name; as for example
    • united several personalities. This will help to make it clear
    • whose memory had shrunk within a single personality. The
    • personality; how the physical body evolves in the first seven
    • person, and only three members, the physical body, and the
    • etheric body and astral body are left, this person may
  • Title: Gospel/Matthew (1965): Lecture 6
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    • personality we know as the Nathan Jesus of St. Luke's
    • some point. One person will remember more of childhood,
    • the one personal life, and indeed does not even embrace
    • to-day, remember the experiences of his own personal life
    • individual human being in his personal lifetime but
    • ‘Enoch’, comprised as many personalities as
    • designates several successive personalities in the
    • in the personality of Zarathas or Nazarathos. All the
    • limited to the life of the single personality. The name
  • Title: Gospel of Matthew: Lecture VII
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    • exalted individual, in the personality of Gautama Buddha.
    • be fully evolved in a single person; then by slow degrees,
  • Title: Gospel/Matthew (1965): Lecture 7
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    • Eightfold Path. In the personality of Gautama Buddha all
    • personality: then, although time process may take
  • Title: Gospel of Matthew: Lecture VIII
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    • much loved personality. Indeed, one never finds this more
    • personality, giving it the minutest attention. While formerly
    • Such a person
  • Title: Gospel/Matthew (1965): Lecture 8
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    • which the person in question usually does not recognize;
    • ins own personality. It is precisely in those who want to
    • cherished personality, concerning themselves with it
    • begin to rise up. Why is this? What such a person really
    • that soon arise on a small scale when a person is
  • Title: Gospel of Matthew: Lecture IX
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    • available to wider circles. For until now a certain person
    • a person as Jesus has ever lived;’ and among many very
    • possible to effect cures through it. The person who was ill
    • Suppose also that this person had no idea of what was
  • Title: Gospel/Matthew (1965): Lecture 9
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    • whatever to prove that a personality such as Jesus ever
    • put in motion, enabling the person concerned to see into
  • Title: Matthäus-Evangelium: Zehnter Vortrag
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    • Christus aufgetreten ist in der Person des Sabbatai Zewi. Und
  • Title: Gospel of Matthew: Lecture X
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    • in the wanderings of this Person, this single Individual, the
    • capacity by which they could identify the personality known
    • one personality that it has enabled those who followed it,
    • with the power of the Personality Who lived at that time,
  • Title: Gospel/Matthew (1965): Lecture 10
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    • times. A person speaking of conditions of life as they
    • through this one personality a.nd individuality, a means
    • personality known to them on the physical plane as Christ
    • was once present in a Personality on the Earth in such
    • that Personality who once lived on the Earth, will rise
    • personality who has developed the power of seeing into
    • there is evidence of it in some personality. This is one
    • pitfalls shall be avoided. If a person understands the
  • Title: Gospel/Matthew (1965): Lecture 11
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    • in his personal karma and be worked out in the great
    • the other person can help; whole communities can help the
  • Title: Gospel of Matthew: Lecture XII
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    • of persons of ‘genius.’ Men of genius rise high
    • ordinary individuals, who say of such persons: Other
    • a person could not in those early times have been initiated
    • in the lives of such persons. In the writings of Prof. Jensen
    • has existed as a physical personality, not Moses, nor Jesus,
    • biographies, but stick placards and tickets on a person and
    • person's external life, which interests most people
    • human personality. There is a desire to-day to bring to light
    • a divine being can enter into a human personality, and that
    • the life-course of such divine beings in any person and in
    • nature of the personality who grew towards the descending
    • physical person does not interest him so much, but rather the
    • for one person. He said therefore: ‘With these methods
  • Title: Gospel/Matthew (1965): Lecture 12
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    • would be realised when such a person appears suddenly to
    • ancient times a personality even of the exalted rank of
    • be conveyed to mankind; such a personality was ensouled
    • to observe humanity, to watch for a personality who can
    • exalted, the personality who is to be the temple must be
    • personalities! People usually have no inkling of the
    • due to the fact that personalities into whom a divine
    • personality; the tendency is to drag the first, youthful
    • divine Being can take possession of a human personality
    • different human personalities is fundamentally the
    • to portray the nature of the personality who grew towards
    • as an outer, physical personality, but in the astral body
    • recognized the same person he had seen only a few days
  • Title: Excursus Mark: Part I: A Retrospect
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    • deeply the spiritual view entered into his personality. These studies
    • perhaps a quite decently behaved person, who does not make any very
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • insight lay in Goethe's personality and to see that we
    • here. A person wishing to follow it must, to begin with,
    • person who went through life without committing any
  • Title: Excursus Mark: Part II: Some Practical Points of View
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    • are directed altogether to our personal life. What then must happen
    • himself, from his own personal sympathies and antipathies, as he is
    • birth and death. But this is a personal interest, a personal longing.
    • if you had a personal interest in the continued existence of the
    • consist in the person being entirely without interest in the said
    • day. It is a personal experience. He guards himself from
    • investigating the record of his personal life; for here he is bound
    • connected with his own personality. Only what is in no way, connected
    • with his own person may be investigated in the spiritual world.
    • investigator is personally interested. He must be willing to confine
    • sought for or considered valuable. The personality must be absolutely
    • personal” is exceedingly difficult, for frequently one thinks
    • though a person wishing to enter a room finds no door and runs his
    • enlightenment. We must not apply such knowledge to our own personal
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • to a man it is accepted in one way by one person and
    • differently by another. This is because the one person has
    • which are entirely consonant with our personal life. What,
    • detached from himself, from his personal sympathies and
    • personal interest, a personal longing. You will not be
    • people had the same personal interest in the continued
    • is a personal experience. He should, however, refrain from
    • making investigations in the book of his personal life for
    • hold aloof from everything relating to their personal
    • matters which we are quite sure are unrelated to our personal
    • higher world. He must be quite certain that his personal
    • regard as authoritative anything that affects one personally.
    • Everything personal must be strictly excluded. I need only
    • one thinks that everything of a personal nature has been
    • experiences; our personal life should not be governed or
  • Title: Excursus Mark: Part III: Excursus: Lecture I
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    • do? While the Rischis appear like holy initiated persons of a far
    • actually the first historical personality of post-Atlantean times to
    • person appears who can fulfil this task. It was such a person to whom
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • Zarathustra appears as the first historical personality to be
  • Title: Excursus Mark: Part III: Excursus: Lecture II
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    • In studying pre-Christian ages we find that many persons passed
    • person seeking initiation could see into the spiritual world, where
    • which this personality, Jesus of Nazareth, could speak of these
    • the person of Christ Jesus was initiated in so open a way — the
    • person initiated can look into the spiritual world, and can then go
    • personality. They were not biographers like those who ferret out each
    • private concern of the person they write of, but they were
    • this was that in the ancient Hebrew language, in the personal use of
    • is Lord of the soul is coming!” No person or Being is meant by
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • to any personality or being but to the emergence of the
  • Title: The Ego: Lecture 3
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    • round the personality of Jesus of Nazareth, of the Solomon and Nathan
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • we are given an insight into the secrets surrounding the personality
    • eleven. Depending upon what a person has to accomplish for humanity,
    • expressing ourselves is pedantic. If a person stands before us, we
    • say there is a human being. If a second person stands before us, we
    • reveals himself in a person can easily be
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • St. Luke unveils the mysteries connected with the personality
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • into a human personality. When this happens the Earth-man
    • the personality of John the Baptist, and the lesson to be
    • effect through the seven personalities who were the seven
    • personalities on Earth. The truth is just the opposite!
  • Title: Excursus Mark: Part III: Excursus: Lecture III
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    • personality find when through temptation it passes down through the
    • another path that personalities, such as the first Zarathustra for
    • gradually rise through his personal merit to heights whence he can
    • Zarathustra, but of the personality of the original Zarathustra who
    • taught concerning Ahura Mazdao.) In studying this personality in the
    • poetically. The personality of the original Zarathustra was no such
    • persons were mainly found in olden times, that is in pre-Christian
    • thousand years. The personality of Zarathustra was selected somewhat
    • this divine, spirit-filled personality is that it grows up as a
    • only one person, who is able to divine what is developing within this
    • Similar things are then told concerning such personalities as are
    • personalities, certain features of his miracles are found everywhere,
    • childhood. He entered it in its thirtieth year, and the personality
    • human personality was organised into which the Christ entered; the
    • as it occurred formerly in the childhood of such great persons: the
    • many inequalities that must appear in Mythical personalities.
    • come under consideration as regards a personality through whom a
    • evolution. For this a suitable personality had to be found. Everyone
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • Zarathustra but of the ‘personality’ of the
    • such a personality at the point where he stands in
    • he is a personality who has been chosen to be the bearer, the
    • personality of the original Zarathustra was not one which
    • development as that attained by Buddha; the personality of
    • was filled with living spirituality. Such personalities were
    • personality of Zarathustra was chosen in somewhat the
    • the destiny of a personality thus filled with a
    • personalities other than Zarathustra.
    • Zarathustra-child, they are personified in the figure of King
    • to regard the personality concerned as being no more highly
    • Such personalities, without having risen to lofty heights
    • to be regarded as the greatest personality among leaders of
    • thirtieth year, not in his childhood, and the personality of
    • mainly concerned to show how the human personality into whom
    • personalities. When we are told that one of them behaved in a
    • have been an Initiate! But in the case of a personality such
    • of choosing the most suitable personality. The same standard
  • Title: Excursus Mark: Part III: Excursus: Lecture IV
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    • Archangeloi or Archangels, then the Archai or Spirits of Personality.
    • activity. The Archai (called also Spirits of Personality or first
    • man say if confronted by a person like Orpheus? He would say: —
    • in these worlds came in touch, by means of his personality, with a
    • various stages provided by a physical personality. The Greeks saw in
    • super-sensible element was able to work within his personality and be
    • of forces which entered into the man. If the person giving out these
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • Archai or Spirits of Personality; then the
    • activity. The Archai, Spirits of Personality or the
    • the material-physical element provided by his personality.
    • his personality. — And because the Greeks regarded a purely
  • Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
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    • Archai (Spirits of Personality, or Principalities); then the
    • Angel was clothed in the person of John the Baptist. That is
  • Title: Excursus Mark: Part III: Excursus: Lecture V
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    • body, astral body and ego — the person who holds aloof from
    • cause of this is investigated we find that such persons have had
    • according to whether the person is joyful or sad, and differently
    • from the drama that it should represent the victory of the person who
  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • that the person does not rightly know how to carry it out, that it
    • individual astral body; it takes on the character of the personality.
    • become personal.
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • takes on a personal quality. That to which we gave birth and
    • their own personality.
  • Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
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    • The person who is
    • the world as his own personal gift. What I have described is an inner
  • Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
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    • the world as a gift of our own personality. This is the
  • Title: On the Mystery Plays: Lecture I: Self-Knowledge Portrayed in the Rosicrucian Mystery, The Portal of Initiation
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    • in the development of a single person. I want to emphasize that
    • one would have to be Johannes Thomasius. Each person is
    • plunges in self-knowledge into another person, into the one to
    • self-knowledge, what we think of other persons is then mere
    • self-knowledge he has plunged into these other persons.
    • Johannes follows each person so strongly that when he listens
    • does it hurt a modern person to cut his finger than to
    • Whenever a person grasps an object, he can feel his hand to
    • Because a person feels only his body, he is not clear about the
    • a person outside himself. But just because of that — that
    • has to experience in this world what the normal person
    • by a materialistic person. In regard to artistic principles,
    • If someone asked which person represents Atma, which one
    • personification of Manas!” ... it would be a horrible
    • characters. One person has this soul coloring, a second person
    • single persons in whom one characteristic has been formed in
    • person. The various characteristics of a human being are
    • person there. A pedant might like to object. “Are
    • persons standing in the places they belong to karmically, just
    • Karma has actually brought these persons together as in a focal
    • Maximum number of matches per file exceeded.
  • Title: Self-knowledge and the Portal of Initiation: Lecture
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    • Spiritual Persons, a single lecture, number 5 of 14, discussing
    • another way. If at that time someone asked: Which person
    • ‘This character or that is a personification of Manas.’
  • Title: On the Mystery Plays: Lecture II: On the Rosicrucian Mystery, The Portal of Initiation
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    • engaged a person before their descent, they must go in the
    • each and every person. Because of this, the book takes on
    • is only the development of this or that particular person, of a
    • environment of a person who wishes to develop himself. Thus,
    • you will find that there are strands extending from one person
    • thing; it is that just these persons say it. They are living
    • persons, not invented characters. I, for one, am well
    • Such a person knows, too, what happens in the physical world at
    • Confronted with the small deceptions of karma, a person who is
    • another person. It is the woman to whom he has done a
    • which every person must go; he must first pass through the
    • physical. It is possible to meet a person there and see him as
    • in the astral world the person he has met on the physical
    • the physical world, the error or lie a person has in his soul
    • absolutely a real person, a reality, just as the first Maria
    • work through such a person? Yes, they are. We can perhaps
    • If this good person has achieved so much
    • looked upon as the counterpart to such a person as has
    • outside the capacity of the intellect. In a person of
    • without passing through the intellect; it can discover a person
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  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • Method and Purpose among Spiritual Persons. In German:
    • very simply what happens with a person who takes up within him
    • science. We may perhaps imagine him as a learned person or as an
    • unlearned person — the difference is not so great — we
    • may imagine him in any case as a person who has had no contact with
    • theoretically, as it were, the portrait of a personality who lived
    • during the 5th and 6th century before Christ, a personality who would
    • of the riddle. The personality concerning whom I have just spoken to
    • atmosphere of Sicily continued to live a personality that is very
    • enigmatic in many respects, the personality of Empedocles, the
    • history, we shall discover in him a personality who possessed an
    • we can see how this personality is seized by the strong desire to
    • new form. In fact, the personality of Empedocles was born again
    • the case of this one definite personality applies, however, to every
    • vivid picture of such a person, we should imagine him saying to
    • upward path. But this can only take place,” this person would
    • such a person who would have spoken in this way when the time of
    • that the contents of the gospels should convince a modern person. All
    • remarkable personalities of the later era.
    • Even a simple person may experience what occultists discover, namely,
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  • Title: The Christmas Festival In The Changing Course Of Time
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    • Upper Hungary, one person who knew the Christmas plays would gather
  • Title: Lecture: Yuletide and the Christmas Festival
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    • Method and Purpose Among Spiritual Persons
    • encountered here or there. From my own personal experience on
  • Title: On the Mystery Plays: Lecture III: Symbolism and Phantasy in Relation to the Mystery Drama, The Soul's Probation
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    • person could well put into practical use in his life the facts
    • with our other senses. When a modern person wants somehow to
    • about the spiritual world. Before a person's soul, it should
    • What has just been described as a purely personal remark about
    • person like Capesius is searching above everything else for
    • life more vigorously, will be the person who in childhood has
    • he recited his poetry, but it is something that a modern person
    • it can secrete certain imaginations for a person to become
  • Title: Occult History: Lecture 1
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    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • personality, we pass from matters where the human heart will still accept,
    • history and will present historical facts and personalities in the light
    • personalities; but we do not understand them if we think of them as
    • historical personalities in the modern sense.
    • materialistic age we speak of historical personalities, we are convinced
    • that it is only the impulses, the intentions, of the actual personalities
    • with the fact that wherever we have to do with historical personalities,
    • of these personalities — in the best sense of the word, of course.
    • by looking behind the single personalities for the spiritual Powers
    • which represent the super-personal and work through the personalities
    • personalities we discern the higher Individualities. But then it also
    • personality to the divine-spiritual world.
    • personality had come into prominence. And like a token of how little
    • the purely external personality understood what had remained spiritually,
    • for the superficial aspect of personality — Herostratus who flings
    • of the clash between the personality and what had survived from ancient
    • all others for the culture of personality — and on the very soil
    • where the culture of were personality was meant to be overcome. Herostratus
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  • Title: Occult History: Lecture 2
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    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • the personalities themselves, but when we realise at the outset that
    • through the personalities
    • personality, one in respect of whom it can be proved from completely
    • form, a quite different way — another personality who was a philosopher
    • standpoint of occult science the two personalities hidden behind the
    • we have to see in them personalities who stand at the starting-point
    • was a personality who had many incarnations behind him and may therefore
    • it can be shown that in the case of many a personality where one would
    • squarely. Gilgamish, then, was a personality who, owing to his particular
    • a personality went through a kind of initiation. Through the imparting
    • did not merely feel his personal ego within his skin, but he felt himself
    • through the single personalities of the tribe or folk. But whatever
    • evidence when there is talk of some person or other being an incarnation
    • of this or that individual. We may well come across a person who cites
    • respect, as a person, worked his way out of these connections; through
    • the myth, this signifies that his own friendship with a certain person
    • was to meet this personality in order that through beholding him he
    • that Gilgamish is represented as a personality who was brought to the
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  • Title: Occult History: Lecture 3
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    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • in the case of leading personalities in history. Hence it follows that
    • Hence in personalities such as the Maid of Orleans, the revelations,
    • even if we cannot regard the actual picture which the Person in question
    • therefore a personality already working entirely in the spirit of our
    • the urge has arisen instinctively in personalities of great artistic
    • purely human and personal. And this comes to its strongest expression
    • the physical world as a self-based ego-being. The purely human and personal,
    • Greek sculptor has woven the element of the human and personal into
    • sculpture man stands before us wholly as personality — in so far
    • of art the whole personality has poured into the form of the single
    • personality. This was the hallmark of the life of the Greeks.
    • and philosophical wisdom of her time lived as personal ability, as personal
    • erudition and wisdom. This was all embraced in the personality of Hypatia.
    • the stamp of a personal style.
    • wisdom of the Orphic Mysteries and gave personal expression to it, was
    • bear all personal wisdom upwards again to the divine-spiritual. Hypatia
    • — an impulse that was already alive instinctively in a personality
    • traditions, that certain personalities in later history are, as it were,
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  • Title: Occult History: Lecture 4
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    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • for the purely personal, purely human culture characterised by the activity
    • from spiritual heights and entry into the purely personal element that
    • spiritual world down into the personal, to the realm where the personality
    • human-personal? The measures could then be taken only from man himself,
    • from the human personality in so far as it is an expression of the single
    • who were henceforward to derive the measures from the human personality.
    • But at the same time it had to be shown that the personality must first
    • from the human personality — this is indicated by the fact that
    • men were limited to the personality as such; to what the personality
    • man as an earthly personality, mirrors the great law of the heavens.
    • which comes to expression in personal form in the later course of human
    • of the expression of personality an the physical plane, and how then
    • characteristic personality who experienced as it were within his own
    • — a feebly flowing stream. This personality of the Greco-Latin
    • of a man of the 4th century, of an entirely personal human being whose
    • world-karma consisted, essentially, in living out in personal anger,
    • personal resentment and personal enthusiasm, the heritage he had received.
    • that we have to do here with a significant personality of the 16th century,
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 5
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    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • Precisely in the case of personalities who signify something in history
    • the greatness and power of the personality of Tycho Brahe, as outlined
    • find the connection between the single personalities who appear and
    • of human evolution, reincarnating in personalities. But if we are to
    • super-personal down into the personal, the spiritual down to the physical
    • plane. The significance of personality constantly increases the nearer
    • In the strong and forceful figures of the Greek epoch the stamp of personality
    • in his personality as his proper humanity comes to the forefront.
    • of Personality (the Archai) express themselves. Hence it is in this
    • period that the emergence of personality is most prominent, and what
    • stamp of the human-personal. And so, as evolution advances to the
    • Angels, the Archangels and the Spirits of Personality.
    • civilisation; especially in the leading personalities there was a living
    • Personality had worked until the age of the Babylonian-Egyptian civilisation,
    • the personality as such, the weaving of the ego in the ego, particularly
    • the Spirits of Form, who are one stage higher than the Spirits of Personality.
    • of the Spirits of Personality, the Archangels and the Angels. How do
    • the Spirits of Personality, the Archangels and the Angels manifest in
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  • Title: Occult History: Lecture 6
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    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • And whereas those leading personalities in whom the impulses of the
    • all the ages of antiquity we find that the leading personalities, down
    • personalities who appeared in history; and they regarded the beings
    • ego, of what lies within the human personality itself — then they
    • epoch after Greece attention was turned to personalities who live on
    • mechanics, arise in a personality whose birth occurs on the same day
  • Title: Lecture: Mendelssohn: Overture of the Hebrides
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    • an ancient clairvoyance now entirely immersed in the personality, in
    • the personal divine element throughout the West in their own way and
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • Let us assume that someone were to say that if a person does not already
    • assume that a person commits a theft. In so doing the person incurs a
    • ourselves what really motivates the person who lies or steals. The liar or
    • thief seeks personal advantage — the liar perhaps wishing to wiggle out
    • does gain an advantage through lying or stealing. If the person were now
    • I am seeking my own personal advantage. I refrain from stealing because if I
    • action will say to himself that it is an illusion to seek personal advantage
    • these human souls just as a corpse falls away at a person's death. The
    • persons who did not take the Christ into themselves during the earth
    • person and all will be in order. The trouble is that one must first know
    • how one goes about really being a good person. Our contemporary
    • That would be grotesque nonsense. A person finds himself in the same
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • man in ordinary life — it is the word ‘Personality’. This
    • man's personality, then we may be able to judge why it was that he
    • may be. Everything that is done out of these impulses bears a personal
    • and sapless. These ‘ideals’ cannot be called personal;
    • they are abstract ideas, lacking the full-blooded vigour of personal life.
    • ego into the physical-material world, has unfolded personality while
    • must rise, not merely with abstract concepts but with personality to
    • Man will eventually ascend to higher spheres with his personality. But
    • into the ocean of physical-material life, he finds his personality, he
    • astral body — in short, he dives down into his personality. But now
    • must stream towards him a reality in every sense as ‘personal’
    • he enter into something that is a ‘personal’ reality? How can he
    • character of personality? There is only one way whereby this can be
    • to himself a Personality as inwardly real as the personality below in
    • the flesh is real. Who is this Personality Whom man must draw to himself
    • if he is to ascend into the Spiritual? This Personality is none other than
    • lives in us, abstract ideas are invested with a personal character.
    • unfold a higher Personality. This is the Christ-Personality Whom he
    • personal form presented to him in the Events of Palestine, in the
    • invested with the force of personality than by allowing the Christ
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  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • individual, personal self-knowledge, but above all to knowledge of
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • because the blood is the instrument of the ego, a person who does
    • Self just as he might face any unfamiliar person living in the
    • objection like this, such a person would fail to take into account
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • exterior shape out of its own inner life, such a person has no right
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • something quite different which causes the person to become conscious
    • person as the process of salt-formation; and then it will be easy to
  • Title: Wonders of the World: Lecture 1
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    • their own will, their own sentiment; thus one person may regard this,
    • our own personality. Ideals of this kind are really only what one or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • occultism; we should be putting our personal preferences above the
    • necessities of existence. However great our personal inclination for
    • sympathetically just because of our own personal preferences for this
    • something which dawns in us today in a form as yet impersonal; it is
    • will not think it inappropriate or too personal if again this year I
    • It is my wish, not out of personal preference but because it cannot
    • material impersonations; that some figures must stand out in the
  • Title: Wonders of the World: Lecture 1
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    • their own will, their own sentiment; thus one person may regard this,
    • our own personality. Ideals of this kind are really only what one or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • occultism; we should be putting our personal preferences above the
    • necessities of existence. However great our personal inclination for
    • sympathetically just because of our own personal preferences for this
    • something which dawns in us today in a form as yet impersonal; it is
    • will not think it inappropriate or too personal if again this year I
    • It is my wish, not out of personal preference but because it cannot
    • material impersonations; that some figures must stand out in the
  • Title: Wonders of the World: Lecture 2
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    • a thoughtful person will naturally reflect that such movements do not
    • vision at Damascus it came to one person only; in the future it will
  • Title: Wonders of the World: Lecture 2
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    • a thoughtful person will naturally reflect that such movements do not
    • vision at Damascus it came to one person only; in the future it will
  • Title: Wonders of the World: Lecture 4
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    • controlling centre, as superpersonal, superhuman, we have what Greek
    • the leading personalities of the period.
    • Spirits of Personality, the Principalities, the Archai, who of course
    • Spirits of Personality, then in the Persian epoch the next lower
    • Spirits of Personality, who were the inspirers of the Holy Rishis in
  • Title: Wonders of the World: Lecture 4
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    • controlling centre, as superpersonal, superhuman, we have what Greek
    • the leading personalities of the period.
    • Spirits of Personality, the Principalities, the Archai, who of course
    • Spirits of Personality, then in the Persian epoch the next lower
    • Spirits of Personality, who were the inspirers of the Holy Rishis in
  • Title: Wonders of the World: Lecture 5
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    • a single person, a single person who in Atlantis walked the Earth as
    • soul-life which we find personified by Persephone was developed in
    • earth, enclosed within the narrow confines of his own personality.
    • which man does in fact tend to cut himself off as an isolated person
    • the personal intellectual ego, once lived as a man, as the younger
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Wonders of the World: Lecture 5
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    • a single person, a single person who in Atlantis walked the Earth as
    • soul-life which we find personified by Persephone was developed in
    • earth, enclosed within the narrow confines of his own personality.
    • which man does in fact tend to cut himself off as an isolated person
    • the personal intellectual ego, once lived as a man, as the younger
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Wonders of the World: Lecture 6
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    • physical body. A man may be inwardly a thoroughly untruthful person,
  • Title: Wonders of the World: Lecture 6
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    • physical body. A man may be inwardly a thoroughly untruthful person,
  • Title: Wonders of the World: Lecture 7
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    • for the man who sees himself in it. When you with your personality
    • Superficial persons could of course immediately say: ‘But you
    • Dionysos was himself a very ugly man. This person, Silenus who was
  • Title: Wonders of the World: Lecture 7
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    • for the man who sees himself in it. When you with your personality
    • Superficial persons could of course immediately say: ‘But you
    • Dionysos was himself a very ugly man. This person, Silenus who was
  • Title: Wonders of the World: Lecture 8
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    • we have behaved to this or that person, when we see the debt we have
  • Title: Wonders of the World: Lecture 8
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    • we have behaved to this or that person, when we see the debt we have
  • Title: Wonders of the World: Lecture 10
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    • Personality, during the Sun evolution the Cherubim worked with the
    • in this personality of ours; we wish to be permeated by the
    • in either case we find it all impersonal and freed from ourselves. In
  • Title: Wonders of the World: Lecture 10
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    • Personality, during the Sun evolution the Cherubim worked with the
    • in this personality of ours; we wish to be permeated by the
    • in either case we find it all impersonal and freed from ourselves. In
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • all efforts, to find the junction. Goethe's personality was
    • person. It is for this reason that all his creations leave
    • the particular phase of his personality prevailing at one
    • himself. Goethe's personality is a striking example of the
    • persons (certainly the very unprogressive) who relate the
    • interesting personality, a truly remarkable man, who wrote a
    • different sciences, and in the entire personality of the
    • different soul-forces of the whole personality was actually
    • living. It is for this reason that Goethe's personality is a
    • grandeur that radiates from his whole person, in the light of
    • together, and may it also bear fruit for that personal bond
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • everyday life even better. For example, what is a lazy person? He is
    • moral or not. A person can be highly intelligent in an intellectual
    • astral forces. So that we can say: a person who has particularly
    • especially strong forces in his astral body, whilst a person who only
    • for by a personality connected with the sect of the Essenes, Jeshu ben
    • this most exalted person, Jeshu ben Pandira, as a preparation for what
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • Everything that can exist in the way of outer personality will in the
    • person were unable to perceive the sprouting forth of springtime,
    • personal whims of men, but because new things are happening in the
    • first person permitted to see Him without witnessing the physical
    • with his feeling, should also be a moral person, carrying his morality
    • of Nazareth. This personality has been sadly slandered and
    • He was the personality who carried out his task a full hundred
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • by a figure personifying a moral force — by Moses — we
    • an impersonal character. In the future incarnations of men, as Christ
    • around him. He incarnated in the personality of Jeshu ben Pandira
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • change in the personality becomes apparent at a certain point in his
    • take possession of the personality of some human being in this way
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • personality in one evening, so we shall speak about Christian
    • the mysteries of spiritual life, confidence not only in the person but
    • spirits and the most highly developed personalities, including
    • century personalities particularly suitable for initiation had to be
    • fanatically a person bearing such authority, which is the worst thing
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • chosen person has to have an interest in something spiritual,
    • person concerned knows quite clearly that the voice comes from the
    • enough he discovers that it was not a physical person intervening in
    • This kind of occurrence will either pass a person by without being
    • attaches no importance to it; or, assuming the person to be attentive,
    • When such an event awakens in a person the inner disposition to look
    • would have perceived a change in the aura of the person carrying them
    • began, being full of instincts and desires to which the person in
    • aura. And the outcome was that the person who had undergone this, and
  • Title: Lecture: The Etherisation of the Blood
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    • These two poles become evident when we observe a person placed in two
    • vent to it by striking the person who insulted him. We are there
    • your own thinking, of your personal resolutions. When someone knocks
    • these two streams can, however, come about only if a person is able to
    • personality then takes place. The Maitreya Buddha will reveal his
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • can appear when we observe a person placed in two contrasting
    • person who insulted him. We are there witnessing a manifestation of
    • pictures, of your personal, individual decisions. When someone knocks
    • impels a person to do good. The moral element is at a higher level
    • sleep; in a person of lower moral principles the streams are quite
    • different from what is observable in a person of higher principles.
    • already preparation is being made for this — that some person
    • blessing bestowed upon the person who experiences the awakening in
    • before. Something akin to an exchange of personality then takes
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • words, can even the ordinary person, with no clairvoyant capacity,
    • has not experienced it on the physical plane. But persons known to him
    • can give an example. Of course, this can be observed only by persons
    • good will impulses present themselves to the soul before the person
    • person is so evil and degenerate that he establishes such a connection
    • will then consist in whether a person can develop in the test
    • which the test of a person will consist in the fact that, in the
    • occurs. It will not depend then upon whether a person has actually
    • are wholly materialistic will this be unattainable., A person may
    • that he draws the spiritual down into the material. A person is
    • the 1930's, there will be persons — and more and more, later in
    • today that a person may be very able intellectually but be immoral, we
    • reached their climax. Whereas a person can be very dangerous today by
    • evidence of truth which is available even to the person who does not
  • Title: Jeshu ben Pandira: Lecture I
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    • worlds. In other words, can even the ordinary person, possessed of no
    • this conceptual world is may be grasped by each person in the
    • physical plane. But persons known to him appear. How often it
    • a sort of example. Of course, this can be observed only by persons
    • way. If a person has acquired through training a certain capacity to
    • certain memory arises. Most likely, extremely few persons have
    • impulses present themselves to the soul before the person falls
    • and have to compensate for this in our Karma. If a person is so evil
    • in the fact that one shall observe whether a person can develop in
    • to the level of an altar, at which the test of a person will consist
    • whether a person has actually studied spiritual-science or not while
    • will this be unattainable. A person may think materialistically when
    • spiritual down into the material. A person is materialistic also in
    • during the 1930's, there will be persons — and more and more
    • possible today that a person may be very keen intellectually but
    • reached their climax. Whereas a person can be very dangerous today by
    • as a person of the present cannot in the least conceive. The highest
    • available even to the person who does not yet see into the higher
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • a stick. In such a case it is generally characteristic for a person to
    • stick against another person in days gone by. Yes, it is you yourself
    • person's karma. And mistakes are often made just here in the education
    • principles of education, there are many persons in the world now who
    • maintain only two generations of persons with strong wills.
    • person does not by any means have under his control. Only gradually
    • head. A person who permits himself to do such a thing must think for
    • connected. Depending on whether the person works or does not work, is
    • reason why so few persons take an interest in — spiritual things.
    • persons who go through life very inattentively may be very obstinate.
    • Persons who are altogether weak-willed are often discovered to be
    • strive to overcome obstinacy. It is precisely in persons with weak
    • through the endeavour to understand complex personalities, through the
    • know, when I walk on, the streets and see persons and animals, it
    • seems as if I had to enter into the persons and the animals. It
    • person in question had cultivated absorption in things, in the secrets
    • erroneous is said in the presence of a clairvoyant person, the pain
    • entered two persons, a gentleman and a lady. I sat in one comer and
    • person. He lay down, sprang up again in five minutes; then again he
    • she arrived in Berlin. These two persons never for one moment noticed
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  • Title: Jeshu ben Pandira: Lecture II
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    • stick. In such a case it is generally characteristic for a person to
    • stick against another person in days gone by. Yes, it is you yourself
    • person's karma. And mistakes are often made just here in the
    • person when we expect him to learn something, to do something, for
    • there are many persons in the present population of the world who did
    • being. Ask a number of persons how they came into their present
    • generations of persons with strong wills. Materialism can satisfy
    • anger is something that a person does not by any means have under his
    • This can come about only gradually, and a person must have patience
    • the ink bottle at the child's head. A person who permits
    • person works or does not work, is well or ill, according as he
    • physical body. Very much depends upon whether the person develops a
    • constitutes the final reason for the fact that so few persons take an
    • that we have mentioned may be caused by obstinacy. Even persons who
    • Persons who are altogether weak-willed are often discovered to be
    • strive to overcome obstinacy. It is precisely in persons with weak
    • through the endeavor to understand complex personalities, through the
    • streets and see persons and animals, it seems as if I had to enter
    • into the persons and the animals. It happened that a poor woman met
    • led back into the preceding incarnation, when the person in question
    • Maximum number of matches per file exceeded.
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • great revolution takes place in the soul and the personality is
    • Abraham-Individuality can take possession of the personality of a
    • growing greater all the time. Many a person of whom we do not expect
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • of confidence that each personality has in the other. Human beings
    • joint tasks one ought to say: You are the right person, not because
    • personality distinguished in modern scientific circles said at a
    • procedure of which one could say that it arose out of the personal
    • little, however, the curious fact will emerge that a person's
    • future an immoral person will actually be stupid or will have to
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • increasing all the time. Many a person of whom we do not expect it, is
    • further life is to be regarded as a gift. And when the person in
    • great revolution takes place in the soul and the personality is
    • individuality can be possessed by the personality of a Bodhisattva at
  • Title: Lecture: Faith, Love, Hope: The Third Revelation
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    • the first physical personalities, the primal forebears of mankind, and
    • well as another person at the opposite end. Only those unwilling to
    • — only these persons can declare that what is implied by the
    • Such persons are a distressing sight, as in their dull, prosaic way,
  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
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    • the spiritual world, of personally experiencing how matters stood with
    • his personality. Everywhere we look to-day, the lights and shadows can
    • personality living about a hundred years before Christ under the name
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • by it. Opinions expressed by other persons will be disregarded; the
    • principle. What does a person become when he is possessed by such a
    • His personal possession, just as man in his way does not possess them.
    • were such an important personality as Christ Jesus was? If it is said
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • personalities to be chosen out for Initiation, and the Initiation
    • authority vested in some personality — than which there is no
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • personalities to be singled out for initiation, and the initiation
    • in some personality — than which there is no greater evil —
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • certain matters which can promote a deep personal understanding of the
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • certain matters which can promote a deep personal understanding of
  • Title: Lecture: Facing Karma
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    • is profound wisdom to know that to be a good person is one of the most
    • good person. To accomplish this we must consider from different points of
    • become a decent person. He has found a real foothold in life. He realizes
    • life is less wise. If it was left to this less wise person in us to make a
    • souls and stronger personalities.
    • parched with desire.” Simple reflection upon the influence of personal
    • experiences. He seeks a person who seems accidentally to cross our paths.
    • to meet this or that person? What is he basing himself on? In answer, we
    • happened much earlier. The wiser man in us leads us to this person because
    • incurred a debt in one way or another. We are led to this person as though
    • the persons who were once our parents. This happens during the middle of
    • our thoughts accordingly, then we can learn a great deal. When a person at
    • relationships if we consider hypothetically that the person may have once
    • wiser man in us will lead us back to this person in a subsequent life in order
    • is something quite personal. We never can transcend the personal level
    • the attempt to emancipate oneself from the complacent personal self, the
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • gives a single thought to the influence of joy, taken in the personal
    • makes the wiser being in us wish to meet this particular person? The
    • that these are the persons with whom, in the previous or in a still
    • encounters, through circumstances of external karma, those persons who
    • thinks about the possibility of the relationship to this person once
    • rule, are persons with whom in a previous incarnation we formed some
    • cases it is found that these persons are our parents or brothers and
    • of life? During that period we are led to persons who may also,
    • into contact with persons who in some way or other were already
    • subsequent life we shall be led to this person by the “wiser
    • knowledge we may amass, is something entirely personal, that we can
    • never transcend the personal by means of what we acquire for ourselves
    • the personal self and rises to what abides and can be found in the
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • personal sense, will realise that there is something in joy that makes us
    • particular person? The only intelligent line of thought is that we
    • kind with this person, because we may have been in some way indebted
    • thinks about the possibility of the relationship to this person having
    • imagine that in a subsequent life we shall be led to this person by
    • knowledge we may amass, is something entirely personal, and that we
    • can never transcend the personal by means of what we acquire for
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • historical personages. I have come across all kinds of people who
    • believe that they were incarnated as some historical personage or
    • influences which emanated from a remarkable personality (I am only
    • personality, but a radiance not altogether harmonious. When the new
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • been said to be that of a person of renown. In speaking of previous
    • back to important historical personages. I have come across all kinds
    • personage or figure in the Gospels. Quite recently a lady informed me
    • personality (I am only mentioning one case among many). There was,
    • raying out from a certain personality, which was not altogether
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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    • said about all that has been associated with the personality of Jesus
    • personality of Jesus of Nazareth differs from the Buddhist's view of
    • harmonisation of all passions and desires, of all human, personal
    • its start from a super-personal Deed — from the
    • through a physical personality, the physical personality of Jesus of
    • When the individual personal element had passed through death, had
    • personal teaching that works on, but the actual Event that
    • before he was man, before he was a personality in the real sense. The
    • plead to-day: ‘Do not take from us the individual, personal Jesus who
    • instead of him, a super-personal event’ ... they must realise that
    • this personal egoism and realise that they have no right to call
    • non-personal, having nothing to do with any specific creed or
    • that too would be a misunderstanding. Provided personal bias is laid
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • There were present not only personalities in incarnation on the
    • speaking, therefore, of a physical personality who centuries later
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • we shall hear more about the character and the person of Christian
    • There were present not only personalities in incarnation on the
    • later. We are speaking, therefore, of a physical personality who
  • Title: Lecture: From Jesus to Christ (single lecture)
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    • light about the Person of Jesus of Nazareth if we apply the methods
    • into the being of the Earth through the Personality Who stood at the
    • Incarnation itself should take place in an historical personage had
  • Title: Lecture: Jesuit and Rosicrucian Training
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    • Christ in the person of Jesus of Nazareth. So many
    • understanding with the other person concerning
    • the Will-element, and everything in another person's
    • or to see the Will-power of one person working
    • way to gain influence over another person's Will is
    • another. A person must first translate his wishes
    • another person's cognition, and they should touch
    • rest in the personality, the individuality, of each
    • personal concern; and that the realm of common life,
    • when a person stands before us, his effect upon us
    • brought about from person to person after the so-called
    • person, according to the disposition of the person
    • persons to whom the apostles came had already
    • must have a personal, inward character, and the
    • personal will of each Jesuit pupil had been
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • appearance of the Christ in the person of Jesus of Nazareth. So many
    • the other person concerning things that belong to conscious spiritual
    • person's subconscious, as something which should on no account
    • powerful means; or to see the will-power of one person working
    • influence over another person's Will is through cognition.
    • understanding with another. A person must first translate his wishes
    • into a conceptual form; then they may influence another person's
    • that should rest in the personality, the individuality, of each man
    • must be awakened in each individual as a quite personal concern; and
    • signifies, we must realise that when a person stands before us, his
    • before us in actuality. What the Christ brought about from person to
    • person after the so-called Resurrection was something that worked up
    • accounts, showing how the Christ appeared to one or other person,
    • according to the disposition of the person concerned. Here we see the
    • persons to whom the apostles came had already received the
    • and so must have a personal, inward character, and the
    • that followed the other exercises through which the personal will of
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • Rosicrucianism. So it is that persons who by means of our
    • we trace out the same idea in Buddhism. There, a person is concerned
    • Whether a person
    • A person who cannot to a certain extent grasp the thought that ‘in
    • understanding, are necessary as a starting-point. A person who never
    • blames others and never himself; a person who is always filled with
    • such a person will find progress particularly difficult. Hence it is
    • every person who fulfils the conditions of a Rosicrucian initiation.
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • most persons have not been able to attain through their own
    • consciousness itself, or through a person having accepted on one or
    • person who knows nothing of clairvoyant investigation.
    • without special clairvoyant preparation, more and more persons will
    • concerning the Christian mysteries for persons who could not rise by
    • the facts of the Christ-Event. Other persons followed these
    • more and more persons will be able to renew for themselves the
    • feelings an inward relationship to such a person.
    • seem to us quite comprehensible. Perhaps to such a person it would
    • been possible to do this within the personality of an Adept, for an
    • Fall. It was possible only in a personality who was truly man —
    • who, as man, did not surpass other men. This personality had
    • points to two powers in human nature, between which the personal
    • unite the soul with nature? He Who is the personal Christ working in
    • itself stands there as a real fact, the personal historic Christ —
    • person not able to look into the spiritual world can come to
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • persons will grow up able to look on the Christ. That which has
    • in eminent personalities of pre-Christian times? Was man in
    • post-Christian life. If a person cannot imagine such a thing
    • personality of Jesus of Nazareth, and the Being and Individuality of
    • attention at this juncture to a person's inward attitude
    • Many a person can
    • Matthew communicate it only to such persons as were initiated into
    • different. A person who wishes to become a pupil is slowly and
    • to be communicated to an unripe person through the mouth of another,
    • it would be full of danger for this other person also. For he who had
    • persons, they would have been so distorted that they must have led to
    • misunderstanding of the personality and acts of Apollonius of Tyana.
    • to enter into it: persons in whose souls there is a corresponding
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • the person concerned.
    • every time a person dies. It would be a remarkable drama if Maya —
    • great Games, which are only caricatured in these days by persons who
    • or that person chooses to interpret this or that saying of the
    • would then turn to man and say: ‘Of the individual person thou
    • suppose that his personal divine spark, with which he connected his
    • the estimation of human personality, and hence that valuation of the
    • personal consciousness is concerned, that he has done nothing
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • complicated; the truth must be brought directly to each person in the
    • No one, however, should conclude that a person who simply pronounces
    • Many a person who pronounces a word of wisdom which in its proper
    • person may be a mere phrase. We must gather matters for the
    • Leaving such persons aside, we will turn to those who about the
    • persons of our present time who, according to the modern standpoint,
    • when this or that person, who had been deemed worthy, was initiated
    • by the hierophants. Such a person, after he had been prepared for a
    • could fail to recognise in the same form a person previously known.
    • person stands before me. The other members are super-sensible,
    • clairvoyance it seems evident that at death a person simply discards
    • etheric body remain connected during the person's review of his
    • person has laid aside his physical body, with its substances and
    • clairvoyant follows the person further through the Kamaloka period,
    • physical eye sees are the physical substances which a person eats and
    • ourselves: Every person who stands before us on the physical plane
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • possible that such a person might reflect: ‘Yes, if I am to
    • you are he, you experience him, you are the person ‘Smith’.
    • person has an experience, but he does not become conscious of it
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • disciples, and all those persons of whom the same is told, could see
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • possible for persons to be regarded as great theologians when they
    • altogether his connection with the Macrocosm. Such a person believes
    • personal affair only. Redemption must come about through an
    • we were speaking of a false path, but so that a person saw
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • own times, a person who desired to come to a super-sensible experience
    • person concerned should gaze upon the plant, which grows out of the
    • A person who
    • the physical world!’ A person who permeates himself with this
    • been able to reach the height I have attained.’ When the person
    • A person has done
    • concerning only his personal inner life. The Oriental makes what is
    • be felt as something that leads a person on through successive
    • feel something within me which is connected with my personal ego.
    • those persons in whom higher faculties have awakened will look upon
    • and a new birth. But whether a person is living in a physical body,
    • For a person who looks upon it unprepared, when his powers have been
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • which extend far beyond the narrowest circle of our own personal
    • every normally thinking person will look upon the cultivation
    • Suppose any person, — the authoress of this book for instance,
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • the person makes an impression upon you like a breath of
    • consisting only of time. These are the Spirits of Personality, known
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • the person makes an impression upon you like a breath of enchantment.
    • Spirits of Personality, known to us as Archai in the hierarchy of
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • Spirits of Personality, whom we have therefore come to recognise as
    • individuality. These are two great opposites. Personal will fatally
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • Spirits of Personality, whom we have therefore come to recognise as
    • two great opposites. Personal will fatally opposes the permeation of
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • man seen in a mirror to the person himself. For, just as the mirror
    • spiritual self-indulgence, for a person may practise it in order to
    • that. This person in question might say: “There must be some
    • in our hearts. Do not object that a person of simple mind may
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • man seen in a mirror to the person himself. For, just as the mirror
    • spiritual self-indulgence, for a person may practise it in order to
    • that. This person in question might say: ‘There must be some
    • a person of simple mind may contemplate this picture and not know all
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • Sometimes it takes one form and sometimes another. One person may
    • when in that person's presence. And as we are now speaking of
    • movement. If a number of persons devote themselves to a higher Being
    • superficial person takes the form of boredom? But of this boredom
    • which is as a rule only ascribed to a shallow-pated person, there are
    • is proved by the fact that persons who suffer from it incessantly
    • that evolves upwards as the Spirits of Movement, of Personality, of
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • person may long for the homely stories of the family circle; he does
    • when in that person's presence. And as we are now speaking of the
    • movement. If a number of persons devote themselves to a higher Being
    • unendurable, and which in a merely superficial person takes the
    • ascribed to a shallow-pated person, and that which is an attribute of
    • longing than by change? This is proved by the fact that persons who
    • Personality, of Wisdom, and of Will — there is also what we
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • something is communicated to a person, which although it may be
    • time a vast number of persons will know, by personal vision into the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • communicated to a person, which although it may be true, he must call
    • number of persons will know, by personal vision into the higher
  • Title: Introductory Lecture. Winter Session
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    • the narrow limits of personal activity — must have a beginning
    • and every normal, thinking person will approve of the cultivation of
    • “Christ” Suppose some person — the authoress of this
  • Title: Chance and Present-day Consciousness.
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    • me and not one of the persons concerned had any doubt about it. But
  • Title: The Forces of the Human Soul and Their Inspirers.
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    • be added, to the most impersonal, “non-Palestinian”
    • — because only so can the impersonal element be preserved in a
  • Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • Vinci among many others. The West speaks of the single personality
    • from birth to birth, from death to death, but to the one personality
    • the personality, of the single life of the human being. Only now, when
    • were for the single personality — to discern a principle of
    • personalities, through many lives. A perspective of the future fraught
    • as it were, into separate personalities, but now that men stand on the
    • And then we may think of another life, the life of the personality
    • single personality.
    • Going further, we can speak of that most remarkable personality who
    • hand pointing forward so significantly, as a personality drawn from
    • model for a personality depicted in this picture, namely, the
    • personality of Paul.
    • through the single personalities, and in what vivid perspective the
    • single personality stands there before us!
  • Title: The Mission of the Earth
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    • however, there were such persons — although nowadays they would,
    • of course, only be found in very remote districts. If such a person
    • when they were capable of wonder, they must have been persons who
  • Title: The Signature of Human Evolution
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    • to concentrate primary attention on the single personality living on
    • personality, whose life between birth and death runs its course on the
    • Suppose a man dreams that some unknown person comes to him, someone he
    • This person comes into his life of dream and various things happen
    • ... Finally he realises that this person whom he cannot recall, who died
  • Title: Consciousness, Memory, Karma
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    • this characteristic: during your life it is your own, personal
    • possession, part of your own, personal “estate.” Memories
    • innermost possession, a possession remaining in you as a personality,
    • life-ether it is the “registered mark” of your personality.
    • following period of eternity as the register of your personality.
    • personality to enable these actions and the effects of them to be
    • preserved in the form of personal memories has been inscribed into the
    • performed on Earth. And just as the personal memories are inscribed
    • personal memories which have been recorded as an abiding inscription
    • his personal memory, and his astral body into the bearer of karma.
    • forces which make it the bearer of man's personal memory. The astral
    • being that lives on? Firstly, his personal memories; secondly, his
  • Title: Form-Creating Forces
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    • expression of the human personality, something specifically connected
    • Personality” to that of “Spirits of Form; the
    • “Archangeloi” to that of “Spirits of Personality”
    • Form,” but the succeeding Spirits of Personality do not, at once,
    • some young person living today are announced. That is a very different
    • that whereas in olden times, leadership was vested more in persons, in
    • wisdom, objective knowledge; personal leadership will recede and
    • and more supersede the element of personality” ... Suppose
    • directed to his own person; thereby he became an “Initiate.”
    • attempts to base some truth upon narrow, personal authority — a
    • in this case, the authority of a personal teacher — exists in the
    • the test for themselves, can the other person say: “That is
    • culture over the whole Earth. Not for personal reasons, not for
    • necessary to protest against the introduction of the personal element
    • heartache is not caused by personal or human considerations but for
    • the very outset that the most intensely personal element is
    • new Statesman or a great General. A certain person who is striving
  • Title: World of the Senses and World of the Spirit: Lecture I
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    • let us leave it at the simple statement, which I make out of personal
    • can never persuade a person of intelligence to believe.” You
    • soul you will not see anything conclusive in the fact that one person
    • has a different view of a matter from another person; that tells
  • Title: World of the Senses and World of the Spirit: Lecture II
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    • sees a person coming towards him wearing some startling new fashion
    • rosy cheeks will say that a rosy-cheeked person is alone healthy. We
    • of desires that cling to the personal in us, or if we are still
    • capable of making any judgment on personal grounds, then all such
  • Title: World of the Senses and World of the Spirit: Lecture III
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    • of the hand itself. But if to-day a person directs his power of
  • Title: World of the Senses and World of the Spirit: Lecture IV
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    • yards larger than the thought you have about any ordinary person. One
  • Title: World of the Senses and World of the Spirit: Lecture V
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    • before by an uncongenial person. The feeling is due, in the main, to
    • kind of shadow picture. And in this connection a sensitive person is
    • about what another person has left behind him in a room. The
  • Title: World of the Senses and World of the Spirit: Lecture VI
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    • person consumes a quantity of root food he is liable to become
    • said without further knowledge. Not every person is so far advanced
    • the development of the person in question.
    • indication of how a balance can be created, for example, in a person
    • case to recommend the person not to eat much of what comes from the
    • leaves of plants. There may be another person whose breathing system
    • emerges from sleep — the dream affords for many persons a last
    • I have never heard or seen this person.” And now you pursue it
    • you were opposite this person in a railway carriage, only the whole
    • and spiritual exhaustion. One can already see many persons
  • Title: Reincarnation and Karma: Lecture I
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    • back over one's life and asking oneself: What kind of person
    • have I been? Have I been a person with a strong inclination for
    • to make of our own personality there will arise something that we
    • the picture stand twelve persons; another may perhaps feel that
    • between him and the picture stand seven persons; but in any event the
    • instance, there are twelve persons between oneself and the picture,
    • person who wants to know about his previous incarnations, one can
  • Title: Reincarnation and Karma: Lecture II
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    • am a careless person, and it is no wonder this happened to me.”
    • by our own impulse of will, by our personal sympathy or antipathy, we
    • stood before us the picture of a personality who had desired and
    • examined. Now this school inspector was an extremely human person,
    • individual cases it does, that certain persons now belonging to
  • Title: Reincarnation and Karma: Lecture III
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    • the person you were in an earlier life. We there achieve what may be
    • from ourself; as a personality taken as a whole, our worth would be
    • near our thirtieth year we were brought into contact with some person
    • one incarnation may have been, or will be, persons related to us by
    • to say to oneself: The personalities with whom life brings you in
    • holds good. If we think of those personalities whom we choose least
    • think of these personalities we shall very often find that precisely
    • personalities with whom we come to be associated are not the same in
    • the personalities who were with us at the end of an earlier life who
    • life. So neither those personalities with whom we are together at the
    • that such persons were related to us by blood in the earlier life and
    • Somewhere or other I have met this person — thus thought is
    • an earlier life I was associated with this or that person,” or
  • Title: Reincarnation and Karma: Lecture IV
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    • personalities living on the earth to-day. Of that there can be no
    • himself: Why is this or that person so pious, so devout? Why is there
    • incarnations. The outstanding stamp of the one personality is loving
  • Title: Reincarnation and Karma: Lecture V
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    • “anthroposophist” means a person who belongs to the
    • dogmatic about it. For if a person is seeking for something without
    • person is not satisfied with his kith and kin he will eventually come
    • present incarnation will be most in evidence in the next. A person
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • individual plants, animals, minerals, peoples, persons — so can
    • degree. One ought not simply to say that only a person who has gone
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • something to that other person; but he does not on that account become
    • something into the other person, something which makes one fuller
    • spiritually and rules invisibly, instigating us to impersonal actions
    • and impersonal thinking and feeling, when we see this, we have there
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • “When they express an opinion, it is not their personal will
    • impersonal.” They make upon us the impression that their wisdom
    • is impersonal, and is the blossom and fruit of a mature life. Such
    • persons call forth in us a feeling, though but a faint one, of what
    • Hierarchy. For this we must turn to the life of special persons who,
    • from his most impersonal life wisdom, that out of this most impersonal
    • experience of life; we find that even in such persons nothing in
    • systems, just as individual persons agree together, deliberate with
  • Title: Lecture: Occultism and Initiation
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    • must speak of the development of a person's soul-spiritual
    • of compassion, I can lose myself in the soul of another person, and I
    • the face of another person's sorrows and joys.
    • and a person who
    • to dreams and empty fancies. A truly clairvoyant person — allow
    • outwardly gradually withdraws to the person's inner being, and
    • originally gained by initiated persons, to results of initiation. But
    • person whom we consider as a kind of teacher as in ordinary science —
    • a person whom we can trust. But it can easily happen that the new
    • each person had a personal guide and was told: Now you must
    • person on the other hand — for that is the very nature of the
    • personal influences. This is simply a fact of the progress of the
    • replaced by men and women of trust, persons in whom the seeker for
    • necessary to mention it. During the last decades, a personality has
    • which they appear and in their whole personality. It must be this
    • them personally, as in the case of clinical facts or other results
    • same thing can be said of the results of initiation. Not every person
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • We have seen that in such a personality as the Buddha, there is a
    • it had a comprehension of the necessary renunciation of personal
    • the East or from the West, whether borne by this or that personal
  • Title: Man/Light of Occultism: Lecture I.
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    • imparted only to small circles of persons, and strict care was taken
    • persons who are curious; its whole content is something that is
    • the personality, philosophy has inevitably a personal character. When,
    • something of the personal element; and in the degree that he is able
    • character. Its personal character is unfortunately only too obvious.
    • philosophy, sees only what splits it up into many different personal
    • standpoints, and does not see the sequence of these personal
    • has to be attained by the most personal of means, whereas
    • occultism is achieved by laying aside personality. Therefore is it so
    • to what is personal in him to be understood by his fellowmen. On the
    • entirely of the personal element. Systems of philosophy arise directly
    • out of the personal in man; occultism arises out of the impersonal and
    • Buddhism differs from Christianity in that it has a personal teacher
  • Title: Man/Light of Occultism: Lecture II.
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    • persons that we meet with on the physical plane. Thus, we may not
    • with a morally inferior person, nothing is easier than that he should
    • inferior person; he can also regulate accordingly what he does to this
    • person, for he has accepted no obligation in regard to his fellowman
    • for the other person. What he does, however, on his own behalf, —
    • met the other person and not recognised him to be morally inferior,
    • inferiority of the person in question. But he has for the time being
    • inferiority of the other person, is inclined to consider the occultist
  • Title: Man/Light of Occultism: Lecture III.
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    • As there are persons who, without being themselves aware of the fact,
    • fashioned the brain, so are there also persons who have in them
    • person has forces that suffice for the understanding of theosophy.
    • today, claiming to rest not, it is true, on personal authority but on
  • Title: Man/Light of Occultism: Lecture IV.
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    • soul-experiences all his personal self-consciousness. This will mean
    • interesting in their fellowmen, — namely, personality. People are
    • interested in each other on account of their personality. Now
    • experiences of the heart have still so much of the personal about them
    • are kept awake in our consciousness and we go with such a person with
    • powerful influence upon people, even when the essentially personal
    • personal consciousness and in addition all experiences of the heart.
    • only his personal ego-consciousness but also his heart experiences and
    • again and again, to the personal element on Earth, and anyone who
    • interests people most of all is personal experiences; and these he
    • exclude every personal point of view and also in addition all
    • personal interest and in self-consciousness, these are the very
    • consciousness of self, wherein personality is rooted and whereby man
    • remains no more than a thought picture; for him, human personality is
    • rate wipe out these several personal experiences in succession.
    • Now, we have an example of such a mystic, a person who actually trod
    • others. First, she strove with all her powers to overcome personal
    • persons who may be described as wise and practical in the best sense
    • personal element, are in their impersonal character sympathetically
    • personal and human and earthly and has nevertheless still retained in
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  • Title: Man/Light of Occultism: Lecture V.
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    • overcome and transcend his personal everyday ego-consciousness.
    • the bounds of their own personality. In Saint Francis of Assisi, for
    • the personality — I say expressly, the personality —
    • to get free of our personality — the very thing we must do as
  • Title: Man/Light of Occultism: Lecture VII.
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    • If you want to form a picture of what took place in such a person,
  • Title: Man/Light of Occultism: Lecture VIII.
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    • caused by the external impression has finished, and for most persons
    • person can use some particular sense organ or not, it occurs quite
    • set out to relate them of some other initiated person you would have
    • fell from him like blood; in the case of another initiated person you
    • other initiated person? We must be shown how he advanced step by step
    • Man. In the case of any other initiated person we have to tell how he
    • other initiated persons is called “Resurrection” has to be
    • Resurrection — in the sense in which some initiated person may be
    • from the life of any other initiated person. Christ comes before us
  • Title: Man/Light of Occultism: Lecture IX.
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    • cannot speak of Him as of a person who underwent initiation on Earth,
    • this human personality. This is what you will have to do, for example,
  • Title: Initiation/Passing Moment: Lecture I
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    • be allowed to refer to something personal, which is, nevertheless, by
    • no means personal to me.
    • striking when we let those personalities work on our souls who can in
    • whom history relates — those personalities we find in the works
    • writer, when desiring to give life and form to the personalities he is
    • Demeter was the personification or symbol of a primal form of the
    • themselves to the work of studying and entering into the personalities
    • movement in Central Europe that we have such a personality among us.
    • that the same person was able to co-operate so successfully in all
    • absolutely independent way in which a human personality is here
  • Title: Initiation/Passing Moment: Lecture II
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    • the human personality, like the principle of development elsewhere in
    • that the human personality, too, experiences something of this kind;
    • learned as has been done in the case of other personalities. So will
    • has become as unknown a personality as Homer is today. Man's soul then
    • can look out into the external world at these personalities, and see
    • know the initiates insofar as they are great personalities or have
    • personalities, the fact that they had no opportunity to do so on earth
    • the beings. It is a matter of personal preference whether the founder
  • Title: Initiation/Passing Moment: Lecture III
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    • extent, when one person is capable of being secretive and another is
  • Title: Initiation/Passing Moment: Lecture IV
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    • we experience in our personality, in our individuality. If we did not
  • Title: Initiation/Passing Moment: Lecture V
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    • ask, “What does another person feel about something that you
  • Title: Initiation/Passing Moment: Lecture VI
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    • circumstances, each person should act whose soul is desirous of
  • Title: Initiation/Passing Moment: Lecture VII
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    • initiation, or having already done so, has a personal relation to
    • someone else based on immediate personal feeling and emotion. Let us
    • personal relation between two human beings based on mutual attraction
    • to make investigations about the person toward whom he felt thus
    • the person in question. It would then be practically impossible for
    • personality. Oh, it is indeed necessary, however much one may love,
    • however close a personal attachment one may feel in sensory existence,
    • super-sensible. It may be that one feels a personal attraction such as
    • personality that one would have in sensory existence. Then, before the
    • personality will appear, for instance, that must unavoidably be false.
    • relating to what concerns the immediate personal circle of the
    • religious questions, if with his prejudices and personal feelings he
    • personally prompted propaganda cannot also be an objective occultist!
    • Personality through Whom world initiation, cosmic initiation, has
    • personality of Gautama Buddha this individuality lived for the last
    • worlds. In truth, such personalities are all in a state of fear. They
    • personal scientific conviction. In reality, however, it is their fear
    • the connection of personal karma with the karma of this spiritual
  • Title: Gospel of Mark: Lecture 1
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    • when those persons whose spiritual life was at all concerned
    • the three thousand years covered by these five persons. It
    • personal teacher but is founded on the Mystery of Golgotha, a
    • of Homer, the more we admire him. For a person who studies
    • is described so that he stands as a complete personality
    • that actually occurred. Hector was a living person who strode
    • real. They still stand before us as personages of real
    • Achilles. In such a personage we have something that belongs
    • the person concerned was a poetical personage. But this
    • poetical personage can be traced back to a real individuality
    • what happened in the intervening time. A personality such as
    • lived then as a real person, though he was not as Goethe
    • personalities in themselves. Then came something that made it
  • Title: Gospel of Mark: Lecture 2
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    • of personal situations. If anyone has need of it for his own
    • personal encouragement, he will bury himself in one or the
    • seldom results in anything more than a personal relationship
    • for personal edification, and do not read one part or another
    • person he has to lead in just the same way as one man
    • simplicity and its dramatic crescendo from the person of John
  • Title: Gospel of Mark: Lecture 3
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    • penitential feast, to which other important persons of the
    • Naboth. So Naboth is the physical personality of Elijah; when
    • we speak of the personage of Naboth, we are speaking of the
    • physical personage of Elijah. In the biblical sense, Elijah
    • individual personality of Naboth but only by hovering over
    • is not only his individual personality at work, but something
    • more than a personality, which hovers over the individuality
    • that the physical personality of the Baptist may perhaps have
    • that is to say, his physical personality was then prevented
    • personality of John had been arrested, but when he had been
    • though the physical personality of John had gone away, he is
    • the medium of a single personality; what in ancient times was
    • different personality as that of Raphael. Can we not feel
    • too great to be able to enter into a single personality but
    • personality seemed like an illumination? Such was indeed the
    • somewhat personal one, to which I already alluded in Munich.
    • personality of John the Baptist, but the full being of
    • the Baptist just when the physical personage was withdrawing
    • filled his earthly personality. What we recognize as the
    • the human personality, thus compelling the demons to allow
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  • Title: Gospel of Mark: Lecture 4
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    • the spiritual midwifery of Socrates when he left each person
    • Buddha's teaching; so the personal pupils of the Buddha are
    • morning as an example, I do this not for a personal but for a
    • in them. Abstract-minded persons have done this in the belief
  • Title: Gospel of Mark: Lecture 5
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    • person of Krishna what also was revealed by others before
    • radiant personality which no one can comprehend, neither
    • the materialistic person believes he is only inhaling oxygen.
    • personal impact of Krishna, but in the form of ideas —
    • more. These are the records assembled around the person of
  • Title: Gospel of Mark: Lecture 6
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    • animals. Although some foolish persons have recently begun to
    • forms his personal soul in his twenties. It is at this point
    • Christ first of all seems to us like a lonely personality,
  • Title: Gospel of Mark: Lecture 7
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    • become the ego, such persons split apart their human bodily
  • Title: Gospel of Mark: Lecture 8
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    • For while it is comparatively easy for a person who has lived
    • still for a person who lives in the mountains to believe that
    • he is ascending higher, in the case of a person who is at
    • for us in the Transfiguration scene in the person of Moses,
    • person of Elijah?
    • these people are thinking like a certain other person. For it
  • Title: Gospel of Mark: Lecture 9
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    • the deeds of the single personality, Jesus of Nazareth. He
  • Title: Gospel of Mark: Lecture 10
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    • notion that one can penetrate behind the outer personality to
    • about Charlemagne, Otto the Great and similar personalities.
    • referring to individual personalities. In the case of
    • individual personalities there is no need to flatter oneself,
    • different opinions of the same personality, if that
    • personality now maintains something different from what it
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • ourselves in the presence of a person in the spiritual world and yet
    • It may happen that we meet a person in the spiritual world but remain
    • ourselves how we should love a person. We can then only ask ourselves
    • the higher Hierarchies. Today every person who dies and enters the
    • consciousness of a person with an immoral soul disposition is more
    • soul, and in every case it could be established that a person with a
    • One might well ask what it matters if after death a person should
    • the man of today penetrates increasingly into his personal ego and
    • one personality. This has real consequences for the life between
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • after death one meets a person one has known, one will at first
    • upon the connection between the living and the dead. A person who has
    • example, if a person was last incarnated on earth prior to the
    • What I have described refers to the average person. For example, in
    • than others. A person who only indulges in sensual pleasures and
    • fact that such a person will fall comparatively rapidly into a
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • there lived a certain personality named Norbert, who founded an
    • bring about a change in a person. Since the year 1899, however, such
    • whether something happens through us or through another person. This
    • way. One may for instance ask, “When a person has gone through
    • an initiate or of a person after death, is one of feeling oneself
    • ethical concepts and feelings we developed on earth. A person who has
    • painful! On earth if we have done a person some injustice or have not
    • Let us assume that a person has died before us. According to the
    • A person who has acquired spiritual understanding on earth will have
    • spiritual person farther, the less spiritual not so far — but
    • two personalities. The statues rest on pedestals, and it is likely
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • the greatest calamity. For I could imagine that such a person does
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • super-sensible world that we loved a person less than we ought to have
    • shortly after death we meet a person who died before us. We encounter
    • one person and another can be on earth.
    • it becomes apparent when we consider the relationship of one person
    • personality. Jesus of Nazareth has been accepted from outside.
    • that we ask ourselves about each person we meet, “How much has
    • person passes through the gate of death he dies under a certain
    • person is born at another spot on the earth that corresponds with
    • words. Such a person would, nevertheless, in an anthroposophical
    • some way related to a person and did not love him, this cannot be
    • sleeping person cannot possibly adopt.) If, having studied every
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • Suppose we come across a person who died before us. At first we feel
    • are experiencing the relationship we had formed with another person
    • together with the other person in a next incarnation in such a way
    • friend or the person related to him had not become an
    • the person who has died as he was during the last period of his life
    • person as if he were sitting in front of one. He will receive this
    • materialistically minded person at once loses the connection with one
    • instance, the dead person, who has an intense longing to learn
    • experience of the dead person much depends on the kind of spiritual
    • fact, a person is only indifferent to such an event to the extent
    • regarded as unimportant. An intelligent person does not attach undue
    • a person is to know consciously something of the working of the dead
    • Humanity is evolving, and only an obtuse person would maintain that
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • every person is recorded in the Moon sphere.
    • person who in life had an immoral or limited moral disposition lives
    • person, however, becomes what one might call a sociable being. There
    • when we encounter a person we perceive far more clearly than on earth
    • order is brought into karma. If we have loved a person insufficiently
    • be lodged in the person's ego-consciousness, not in his astral
    • person who feeds his animosity still further might in fact have a
    • nature. If a person investigates his astral consciousness, his
    • truly himself. A person may have brought himself to hate spiritual
    • to work fruitfully in all spheres of life. A person who has gone
    • A person has died. During his lifetime for [one] reason or another he did
    • Or what is also possible and might have occurred is that a person
    • Let us suppose that a person left five minutes early, and as a result
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • When a person is no longer physically present, the riddle arises as
    • come across a person who, through a deep inner longing, through his
    • in earthy life. When a person has gone through the gate of death, all
    • connected with a dead person have read to him and thereby helped him.
    • But let us consider the effect on the soul of a person who has been
    • When a person begins to concern himself with spiritual science he
    • The dead person, for example, may order us to accomplish something
    • earthly life and is closely connected with a person's
    • often sense a certain fatigue in the morning. The less tired a person
    • Greek games. The more a person leaves his soul-spiritual nature in
    • spiritual world. The more a person has opened himself to receive a
  • Title: Life Between ... IX: Life After Death
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    • spiritual world, as much as if today a person would deny the
    • these people here on earth. Suppose a person has felt a quite
    • A person who is not prepared to admit the reality of karma, or
    • belongs to him. How does a person go through the world? One person
    • meet him, of the painful experience inflicted by another person. This
    • A person once asked the following question in connection with
    • possible to show that a person owed this or that faculty to his
    • why has this or that person died young. But this, too, has its source
    • world. A person who brings artistic gifts into the world does so
    • lest we gradually be obliterated from the world. A person could
    • The more a person advances in the evolution of the world, the freer
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • clairvoyant seeks him, he tries to see him some time after the person
    • which to hear a dead person who wishes to be perceived by you, who
    • person is speaking within their soul. They will gradually learn to
    • torments because this longing cannot be satisfied. A person who is
    • person is an anthroposophist, the departed one will in that case be
    • soon after death the dead person still has a certain connection with
    • should clothe our thoughts in the language which the dead person was
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • towards a cognition of the spiritual world. A person has died. The
    • a person misses a train that is later involved in an accident. Had he
    • makes a lasting impression on the person concerned!
    • spot. This is the most opportune moment for a person who has died to
    • future it will occur quite normally that a person will feel that the
    • person slanders and rages against spiritual science, the more deeply
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • may use the term, to sociability. A person who in life has not
    • thinking, a moral mood, benevolence, sympathy — a person
    • with whom he is united. A person who has developed much
    • having spent his life on earth as a person without a
    • such a person is able to be a social being in the sphere of
    • those persons find each other who are related through their
    • the Sun, a person is a social being only when he has developed,
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • memories go back to that person who was my faithful wife when I
    • the dead person and, at the same time, bring to mind an
    • mention — please excuse the personal reference —
    • portals of death, and considered him as a real person, like the
    • other persons in physical existence who had their joint effect
    • views, the intentions, the aims of the dead person. The time
    • souls of persons sitting here were incarnated in former times,
    • fantasies as the person who in the first part of his article
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • person goes through life without any sense of judgment, this is due
    • A person who lacked a certain ability in this or that sphere during
    • situation it all makes. If nothing were to intervene, the person
    • would become less and less able. For if a person has deliberately
    • Now such a person may be clever, but his cleverness will be cold and
    • personality who lived during the sixth century B.C. as the son of a
    • person in the spiritual world unless we have first met him on earth.
    • had a previous connection on earth, yet if a person has received the
    • Supersensible perception reveals that a number of personalities who
    • nineteenth century there were already some personalities — and
    • also holds good for this exceptional case. A person who departs from
    • this, but it is not true. For if a person is at all predisposed to
    • and that is by way of human beings. If a person goes through the gate
    • he can become familiar with it through the fact that he knew a person
    • surrounds him after death. A person can read an important work of
    • It is also a fact that a simple person who has only just come in
    • person whom he genuinely loved than the seer who, though able to find
    • known. Yet more often than not one is unable to read to a dead person
    • might approach him, mention to him that a person who dies was also an
    • Let us take an example. A person is in the habit of leaving home
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • that a person who has failed to occupy himself with higher worlds,
    • so that he [can] be adequately equipped according to his karma. If a person
    • attained. One might well imagine that when such a person again enters
    • that such a person will never find an upward path again but that is
    • endowed with a special coloring. The person who has not gone through
    • person during his next life we find that he bears the characteristics
    • hypersensitive person who is destined by his mere physical
    • person is a hypochondriac, a pathologically melancholy individual,
    • of a person wearing blinders.
    • trend in the progressive development of humanity. Indeed, a person
    • person, if he really has the will, or at least when he is given the
    • instance, when a person dies prematurely as a result of an accident
    • much of what meets a person, is brought about in a variety of ways by
  • Title: Okkulte Untersuchungen: Vortrag: Vom Durchgang des Menschen Nach dem Tode Durch die Sph\ären des Kosmos
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    • seine Person —, alles das, was der Mensch also an
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • living person — and much can come to our knowledge in this
    • respect — it will help the dead person in his further
    • for the child, we relieve the dead person of anxiety, and this is a
    • person has not available the means to rid himself of anxiety. From
    • It has frequently been observed that a person who had planned to do
    • of consciousness. It is not as if a dead person were on some isolated
    • and Moon. A person who forms a resolution but has not carried it out
    • imperfection in our personal development, is inscribed in the Moon
    • First it must be emphasized that as the person expands into other
    • personage Gautama Buddha. He was a Bodhisattva until in the
    • time was the personality who was born later on in his next
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • enter into communication with a person after death, the man informed
    • one gazes down, a person who has remained behind on the earth only
    • of that person. The dead person sees these thoughts. Otherwise the
    • person remains invisible and the dead one suffers from the anguish of
    • knowing that the person is there but he is unable to find him. As
    • compared to one banished to a barren island on earth. The dead person
    • more likely than not that a person falls asleep after a meal or some
    • little is achieved in attempting to bring the person to a spiritual
    • Now when such a person dies we have the possibility of helping him
    • actually there. Thus it can happen that a person comes to hate
    • they were on earth. A person who has hated spiritual science with his
    • died, and reading to him as we would to a living person, not with a
    • years after death, for a period of some three to five years, a person
    • and those who have failed to do so. A person who has not developed
    • that the way a person lives on earth determines his existence in the
    • period. There a person who has failed to develop religious feelings
    • earth, the after-effects of what we have been personally, including
    • The one person has a deep moral sense, the other less so. The one who
  • Title: Life Between ... XV: Intercourse With the Dead
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    • Let us take as an example a person who developed on earth what one
    • may call little sympathy for his fellow men, a person who has lived
    • death, especially in getting to know other human souls. Such a person
    • It may happen that a person who has avoided any form of human love on
    • We can perform the greatest service to a dead person by forming a
    • person whom one has loved passes on.
    • souls in the vicinity of a person whom it can follow on earth. Many
    • of time. The person would again feel exceedingly lonely if other
    • person to be sociable in the spiritual world. Within our movement we
    • seek to bring people together so that personal relationships may also
    • super-sensible world inasmuch as a person who belongs to a particular
    • created by an immoral person, but you will understand what I mean
    • when I put it as follows. A person devoid of a moral soul disposition
    • Science believes that a person takes on the characteristics of his
    • reveals that a person who dies at an early age is less childlike in
  • Title: Life Between ... XVI: Life After Death
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    • Let us take the extreme case of a person who, while on earth, has
    • two such persons die who knew one another well on earth. After death
    • Let us again take the extreme case of the person who has made no
    • For example, on earth we are connected with a person towards whom we
    • After death we again meet this person but now we feel the opposite of
    • into contact with the soul of a dead person can have the following
  • Title: Okkulte Untersuchungen: Vortrag I: Die Lebendige Wechselwirkung Zwischen Lebenden und Toten
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    • einmal an, irgend jemand habe im Leben eine andere Person
    • daß ihr diese andere Person antipathisch war oder ist.
    • Wenn diese Person, die gehaßt wurde oder der
    • nicht einmal im Leben irgendeiner zweiten Person angedeutet
  • Title: Links Between the Living and the Dead
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    • us suppose that someone has hated another person in life, or perhaps
    • person towards whom hatred or antipathy was directed dies, and the
    • never at any time admitted to a second person?
    • person's death when we have the feeling that we ourselves are being
    • child or young person realizes that his hatred ought to cease, but he
    • of the dead and there has been some degree of personal relationship,
    • sure that the soul of the dead person is able to listen?’ Admittedly,
    • by a feeling that the dead person is actually listening. This feeling
  • Title: Descriptive Sketches: Lecture I
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    • the person who has been hated or disliked dies, it is often the case
    • and there are a great number of persons who consider it childish to
    • cultivate it in groups, for it is of great importance that persons who
    • death, become acquainted with persons, Anthroposophists, who while
    • clairvoyant vision find persons living between death and a new birth
    • to him in the spiritual world. The child or young person does not
    • which brought you into personal relationship with him. It may be of
    • that a person may be dulled as regards what lies in his
    • When we ourselves observe these worlds and have a little personal
  • Title: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • A person who has gradually come to realize the far-reaching
    • one who has penetrated into the spiritual world. For a person capable
    • outstanding personage on earth becomes this soul's ideal. One sees
    • personage after birth. For example, the soul sees the books of the man
    • It will seldom happen that spiritual guidance brings a person to the
    • person or of an epoch or of a people and is thus stimulated from
    • aura of many a grown-up person. The conflicts that were passed through
  • Title: Descriptive Sketches: Lecture II
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    • may arise in a person's mind when he gradually sees the importance and
    • the important persons who influenced our civilization during that
    • persons developing here. In so doing we actually influence them, not
    • his ideal a prominent personage on earth and resolved after his birth
    • person he wished to imitate, as he looked down with a certain
    • when it is desired to lead persons to see their earlier incarnations,
    • that is a very rare occurrence, yet there are many persons at the
    • aura of many a grown-up person. The struggles and conflicts it went
    • perhaps be a personal satisfaction to be able to look into that world,
    • concerning certain personalities of the world's history not only
    • mistrust such persons, because in this domain forces may be drawn upon
    • persons who long for it, to Spiritual Science.
  • Title: Between Death and Rebirth: Lecture One
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    • from one person to another, trying to convince them that some
    • person in some way or deprived him of the love we ought to have shown
    • with Initiation. A person experiences much more deeply the
    • person's karma can be influenced in a certain way. We must, however,
  • Title: Between Death and Rebirth: Lecture Two
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    • person. At about the third year of life, although of course there are
    • first person. We know too that this year, although it varies in many
    • now with the physical and etheric bodies. A person who is able —
    • impersonal character. We can observe too that this impersonal
    • undeserved suffering caused to another person. If you think about it
    • a person knows the reality of Christianity — in the sense that
  • Title: Between Death and Rebirth: Lecture Three
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    • was said that when we again encounter some personality in the
    • of love of which we were guilty. We confront the person in question
    • before the death of the person in question, or before our own death,
    • or hindrances. intervened. A person who through meditation or some
  • Title: Between Death and Rebirth: Lecture Five
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    • was incarnated as the person known in history as
    • personalities who harboured the same soul within them! Nicolas of
  • Title: Between Death and Rebirth: Lecture Seven
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    • question cannot be specified. A person today will readily be floored
    • single personalities who admittedly exerted a great deal of authority
    • what impersonal public opinion has become today. Anyone who is
    • persons who believe that within the world of public opinion there can
    • only at a certain age. This would apply to persons of whom it can be
  • Title: Between Death and Rebirth: Lecture Eight
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    • present faculty of perception. As soon as a person goes to sleep,
    • of a grown-up person, however, or of a child from a certain age
  • Title: Between Death and Rebirth: Lecture Nine
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    • earlier lives on Earth. A person whose attitude in his last life on
    • person passes through the life between death and rebirth as if
    • this connection and I have already spoken of it. A person may die and
    • personalities on Earth. But there must be someone on Earth who passes
    • anthroposophical book, visualise the personality concerned, and read
    • the dead person wants something; and in this case it was quite
    • are sending to the dead live in their own souls that the dead person
    • heeded; in that case it has been done unnecessarily for the person
    • short, both objective and personal relationships established here on
    • then ceases to appear as a destroyer of human and personal
  • Title: Between Death and Rebirth: Lecture Ten
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    • merely personal experience; in the Mercury region with whatever moral
    • personality’. What is experienced beyond the Sun region,
    • transcends everything that is personal. What the soul then
    • itself entirely from the element of personality. In the Mars region,
    • belonged during life on Earth. This was not an essentially personal
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • Christian era does one find individual men of personal importance in
    • spiritual streams of earlier times may appear to us, yet persons and
    • personalities, to a Socrates or Pericles, a Phidias, a
    • Personality, as such, begins to be marked. That is the
    • and I do not only mean the remarkable personalities themselves, but
    • individuality, upon each personality. In these last three thousand
    • years it has become a question of personality, if we may say so; and
    • personality to another, we got no really clear understanding of what
    • cultivation of the personality. We may say that we can see in the
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • yesterday, said by qualified persons to be the most important
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • is it to me,” says such a person, “to learn how the world
    • will advance myself by developing my own powers.” Such a person
    • Christianity that we feel he is personally interested; he gives the
    • we find in the Gita sentiments of a personal kind such as we find in
    • that we might not be a burden to any.” How personal all this is!
    • A breath of the personal runs through the Pauline Epistles. In the
    • quite impersonal, calm and passionless, was given to the Hindus; while
    • — bear, as it were, an entirely personal, often a passionate
    • alluded to everyday occurrences, of a person of whom it had been
    • an essence in every man, but who' as an actual external personality
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • these give the impression of being permeated by personal emotions,
    • personal views and points of view, by a certain, for the whole
    • and wisdom, higher than the Epistles of St. Paul. But what is a person
    • earth, from the way they can be depicted by another person who can
    • age from the old. In the advance of mankind, one person must first
    • to Rajas, not in terms of purity and clearness, but in a personal
    • often like a personal characteristic pulsating in the Epistles of St.
    • personal because it was the finest blossom of the dying epoch, which,
    • decisive for that time. Personality had drawn into human nature
    • the personal element speaks; that is why a personality thunders
    • The personal had then come to him, he was confronted for the first
    • had to take a personal part in it. Therefore he does not describe in
    • Christ as something in which man is directly and personally concerned.
    • Was it not to become personal experience? Was not Christianity to draw
    • into what is most intimately personal, warm it through and through,
    • first time could only do so as a personal experience. We can see how
    • personality. Thus the presentations of the Gita and of the Pauline
    • the descriptions are impersonal, while St. Paul had to work the
    • personal into his words. It is that which on the one hand gives the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
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    • given to one person individually, for they are in reality exactly what
    • printing. For while one person who takes up the Gita today sees in it
    • Corinth. The situation had there arisen of a number of persons having
    • account become a personal matter to the whole of mankind, because
  • Title: Lecture: Overcoming Nervousness
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    • perhaps when a person becomes an emotional fidgety-gibbet, that is to
    • that pass like an epidemic from person to person and thus those who are
    • the tenuous interest that may exist in the core of a person's soul for his
    • This exercise is based on the fact that the person's ego is brought
    • Again, there is a way of helping a person with such symptoms, provided
    • the person is made healthier.
    • In still another exercise a person should endeavor to watch himself the
    • then, is to be done? The answer is for the person guiding the child or
    • weak-willed person will be the victor. This is a most significant phenomenon
    • weak-willed person will have been brought about by the adviser whose
    • has made on you. Your personal relationship with him should be
  • Title: Lecture: Nervous Conditions in Our Time
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    • ways: most easily in this way, that the person becomes what we might
    • in writing. I am quite sure, many a person would soon wean himself of
    • action in themselves. Let us assume that such a person, who is fond
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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    • But we find still another type of person in the present time. This
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • so to speak — the sphere of our personality. Hence,
    • that this person does not confess this wish to himself (we
    • likes this character. The person in question has a liking for
    • such a person has attained, in some way or other, a kind of
    • something which is outside his own personality, and to the
    • — for instance, when one person states that he has a
    • an imaginary person in whom all those things are centred
    • whereas it can flourish only in the sunshine. The vain person
    • in Devachan. If we meet an ugly person, or a beautiful one,
  • Title: Psychoanalysis: Lecture III:
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    • sphere of our personality. Therefore when the clairvoyant
    • It pleases the person in question. In the subconsciousness,
    • something outside the personality. The vision pretends to say:
    • life of another person. How shall we learn to distinguish the
    • things cannot really succeed for a careless, lazy person to the
    • ourselves are stupid, then we conceive a person who is
    • person acquires in this way a feeling of his connection with
    • one — our own personal part — and have the other
    • the case in the devachanic world. To the person who has
    • further development of this personality is brought about in
    • certain spiritual beings avoid a personality who gives out the
    • sunlight. A vain person cannot thrive. He will grow up with
    • have no right to treat the ugly person as if he must be
    • carefully worked out personal possession of the means and
  • Title: Lecture: Hidden Forces of Soul-Life
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    • followed by those forces which may proceed from a dead person. The
  • Title: Psychoanalysis: Lecture IV:
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    • will be a number of persons who experience this working of
    • kind of bond establishes itself between this person and the one
    • still living in this world. It may be that the person in this
    • that the living person who experiences it knows certain things,
    • described above. (See diagram b–c). Whether the person in
    • happen, for example, that such a person sees nothing beyond
    • personality only that which he has developed into vision and
    • forces that may issue from a dead person follow the same
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • personal connections with what is recounted in the Gospels, and the
    • land, a curse of the world, that persons between seven and fourteen
    • opinions. The grown persons would have been the natural authorities
    • out of a dim feeling — he would feel that in the personality, in
    • emancipated itself.” If such a person can only feel strongly that
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • inner experience, has lived through the personal Christ-experience
    • lived a personality who really belonged to no nation, least of all to
    • there lived in this personality that impulse, that force of the
    • the personality of Jesus of Nazareth, that which was not previously
    • personality of Jesus of Nazareth, that which in this personality went
    • from a fact, from an event, not from a personality. This will be
    • earth, no ordinary human or other death. Persons who do not yet
    • not allotted to me through an impersonal power, this destiny is
    • But Christianity does not look upon the Christ as a personality, as
    • only brings about discords. Not from a personality does the Christian
    • initiation proceed, but from a fact, from an impersonal act of the
    • initiation should, according to its whole nature, work impersonally.
    • Everything personal should be excluded therefrom; for the personal has
    • personality of the first order until one hundred years have passed
    • has become the objective property of mankind. Thus everything personal
    • is excluded. Never will it be possible to point to a personality in an
    • years after the death of such a personality would this be possible.
    • Never will a Rosicrucian brother point to a living personality as a
    • to point to a personality who will come or who is already present. On
    • the contrary, a person who was a bearer of the Christian mystery, of
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  • Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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    • reasoned consideration. The outer personality of H. P. Blavatsky, to the extent to which
    • she was incarnated in her physical body, with her intellect, also with her personal
    • Unveiled is written, that she could not possibly have produced out of her own personality,
    • personality of H. P. Blavatsky in order to communicate what, in accordance with the need of
    • clearly enough that Max Müller was not the right personality.
    • person of no particular intellectual eminence — a situation which naturally had many
    • work of a person suffering from a mania for writing down whatever came into his head and
    • and her gestures changed, she became a different person and the spiritual worlds spoke
    • individuality who passes from life to life, but values only the single personality. We
    • from incarnation to incarnation, but we speak of the personality. We speak of one Socrates,
    • personality, to bring it to vigorous, characteristic maturity, and to disregard the
    • personalities. Now we find that mankind is striving to apprehend what it is that lives on
    • from personality to personality. That will fire the imagination and illumine the souls of
    • West is accustomed to think of him as a single personality. I refer to John the Baptist.
    • The West sees him confined within his personality. But we ourselves learn to know him as
    • single personality.
    • this same mood becomes manifest again in the personality of Raphael, do we not find it
    • that which alone can give a true idea of Raphael's personality, of what he was, what his
    • personality has come again, in order to bequeath his gifts in a new form to mankind. How
    • personality, that we have learnt to love a personality simply from the fruits of a single
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  • Title: Lecture: Love and Its Meaning In The World
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    • is through Lucifer that he lives as a personality. Originally,
    • our personality. But our value for the world must be seen to lie
    • man become a free personality. The evil was the sub-soil into which
  • Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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    • we feel it as the personification of love; the personification
    • all-power too appears personified to us, when we look on the
  • Title: Mysteries of the East: Lecture 1
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    • possible without personal guidance, but the experiences must be
    • certain stage without any personal guidance; for it has been possible
    • as a rule a person will have to lead a kind of double life. For in
    • thoughtless person might leave it lying about, which would be against
    • when a certain attitude of soul towards one's personal views and
    • opinions has been acquired. A person who has any preference for one
    • he can appreciate the other person's point of view, he will always be
    • and take his stand beside the person, forcing himself to follow the
    • which accompanies the faculty of rising above personal opinions and
    • The person who is meditating, who has worked up to certain stages of
    • an expression of the sense of touch, ceases, and the person feels as
    • of it is so lessened that the person is not aware of being outside all
    • Mysteries consists in a person coming to the point when he overcomes
    • to the Gate of Death.” For the person knows now what is meant by
    • but these experiences, these inner impressions. As soon as a person
    • The point is not that this or that external personality was there, but
    • that a number of persons should be capable of judging what spiritual
    • being lived in this particular personality. One would never have
    • needed to tell these persons: “This one or other is Moses.”
    • being who was to be recognised as a certain person.
  • Title: Mysteries of the East: Lecture 2
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    • the soul-life, so that through the exercises which a person undertakes
    • persons — do we apply moral concepts to the animal kingdom. What
    • lives of such persons to the time before they went through the Gate of
    • first in full force when persons who in this sense are the children of
    • Hence the least suitable persons for the development of seership are
    • — such people are of no use for training in seership. Persons who
    • This will have indicated how a person should not let feelings and
    • in the physical world he will be too, a different person. But in order
    • person, but of someone who can really enjoy to the full the effect
    • waking or sleeping person. Also when he has, so to speak, laid aside
    • person, then, too, comes the feeling that the sleeper has been
    • growing below, so can the ego of a person say of his physical and
    • mere playing with words. One knows then that every person, when on
  • Title: Mysteries of the East: Lecture 3
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    • a person of the present time and a man of old. And the period in the
    • that was guided, as if a person's sight were to be led all round a
    • a person die, when one knows that he is passing out of the physical
    • God. As one feels with a person when he is passing into the spiritual
  • Title: Mysteries of the East: Lecture 4
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    • Soul, into that which constitutes human personality. Inspirations from
    • that which makes for and constitutes human personality. This took
    • fifth epoch, accordingly, there were persons who, not exactly through
    • through the Sentient Soul. And the persons who expressed the transit
    • work on the Intellectual Soul in persons who had gained understanding
    • spiritual forces there, a person can have just as great and powerful
    • acquainted with the nature of the Mysteries: a personality who was
    • We often find that persons who have not gone far enough into the
    • development; they could not diverge in this way. A person with a
    • very little agreement with the higher ego of the person. It should be
    • through the same stages as did a person belonging either to the
    • persons who with one part of their being rise up into the heights,
    • all-too-human”. Persons who in earlier incarnations showed no
    • it produces on the soul. And when a person becomes cleverer and
    • such a person has taken into himself only these typical dregs of
    • “cleverer” a person is by the standards of the time we are
    • person takes into account all that modern knowledge and education are
    • the right effects, so that the person can gain control of the forces
    • And. a person who, having acquired a present-day education, confesses
    • nothing, is often just the person who strives most earnestly and
  • Title: Effects of Occult Development: Lecture I
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    • place to another. While in the case of a person who is not
  • Title: Okkulte Utvikling: Foredrag 2
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    • personlig oppnår dette gjennom et høyere klarsyn. Man
    • enkelte menneskes personlige forhold. Det vil bety en virkelig
    • personlighet. Og han opplever da nydelsen av sukker slik at han sier:
    • menneskets personlighetskarakter. Det kan man fastslå så
    • glad i sukker har lettere for å prege sin personlighetskarakter
    • menneskenes personlighetskarakter mindre utpreget enn i de land hvor
    • menneskene opptrer mere personlig, hvor enhver så å si
    • upersonlig allerede med hensyn til ytre fysisk natur, så vil De
    • personlige, individuelle forhold, fordi vi nu engang er jordboere,
  • Title: Effects of Occult Development: Lecture II
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    • consideration become matters of personal experience. Above all,
    • according to the personal conditions of the individual.
    • consequences might ensue if a person were to become such a
    • avoiding milk and all milk-products, a person may very easily
    • for a person who is not in the position to be always living
    • What we call fatty substance, whether a person eats it or
    • person may even often notice that he needs to take sugar,
    • namely, a loss of his personality — it is necessary at
    • character of the human personality. We may be so certain of
    • sugar to imprint the character of their personality upon their
    • character as personalities than where more sugar is eaten. If
    • you go to countries where the people have more personality,
    • common race-type and have less personality as external physical
    • experience of a normal person is greatly heightened in a
    • upon a physical basis; a person relying too much on the use of
    • according to personal and individual conditions, it must also
  • Title: Okkulte Utvikling: Foredrag 3
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    • har en eller annen person som i sin ungdom, og førenn han har
    • personlighet vil han vise all esoterik fra seg, det er noe som
  • Title: Effects of Occult Development: Lecture III
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    • particularly observed, namely, in a person of a melancholic
    • temperament, inclined to melancholy, a person of such a
    • of a phlegmatic person. When a melancholy person of such a
    • between these two — when such a person enters upon an
    • temperament in the right way. A melancholy person is such
    • temperaments in his soul. In certain things a melancholy person
    • And a phlegmatic person is not one possessing no other
    • melancholy person takes the form of turning his melancholy
    • us suppose that a phlegmatic person becomes an esotericist
    • phlegmatic person who receives strong impressions is sometimes
    • usual distorted manifestation. When such a phlegmatic person
    • in a peculiar manner. The phlegmatic person then has a very
    • the phlegmatic person perceives within him does not disturb him
    • as it does the melancholic person, and, therefore, when he
    • those of the melancholic person, who is positively kept back by
    • his wrath against himself. Therefore, a phlegmatic person is,
    • temperaments, and in the case of a melancholy person the
    • person we can always find aspects which prove him to be a
    • melancholy person becomes an esotericist, while, on the one
    • characteristic of the sanguine person in external life is that
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  • Title: Effects of Occult Development: Lecture IV
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    • bluish, or violet-blue according to the nature of the person,
    • moment study a choleric person — it is highly interesting
    • choleric person the lower part of the etheric body would be
    • the person is shown to be choleric. The other parts are also
    • person is that he always carries within him something he has
    • sanguine person, there is a sort of floating with time; but in
    • the phlegmatic person there is, as it were, a perfectly uniform
    • floating with the stream of time, while the sanguine person
    • hand, the choleric person resists — and that is the
    • it were, from the future. The choleric person in a sense
    • person carries within him the greatest number of
    • after-vibrations of past experiences, the choleric person the
    • The melancholic person who allows the events to work very
    • individual form in certain people, so that if a person is more
  • Title: Okkulte Utvikling: Foredrag 5
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    • meget lite, men når han — ikke for å ha en personlig
    • og skam, det som har personlighetskarakter, fordi det kommer fra oss
    • menneskelige personlighet. Når en lærer å føle
    • personlighetens ånder så å si levet på
    • personlighetens ånder mennesker. De har utviklet seg videre.
    • strømmende takknemlighet fra personlighetens ånder, eller
    • var strømmende skamfølelse hos personlighetens ånder.
    • er dette enkelte menneske, dette enkelte personlige menneske.
  • Title: Effects of Occult Development: Lecture V
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    • consider one thing to be right, another wrong. A person's
    • for instance, when something in a person is unsympathetic to
    • A philosopher may dispute with a person who has reached a
    • have this belief; but the other person will know quite well
    • understanding between these two persons is really out of the
    • personal-thinking, and there only remains personal-feeling and
    • personal-willing. But these too undergo a change at the same
    • personal pleasure, he is aware that through his feeling the
    • As long as a person only lives with his soul on the physical
    • When a person acquainted with the secrets of esotericism
    • be refined in this respect. While in the case of a person in
    • case of a person who has undergone a theosophical development
    • a person may gain the power of observing certain etheric
    • peculiarity is this: that if a person becomes acquainted with
    • need not here speak of other processes which a person may
    • feeling of thankfulness or shame, which feeling has a personal
    • personality. When he learns to feel in this way, he gradually
    • the Primal Forces or the Spirits of Personality at their human
    • of Personality were human. They have now developed further, and
    • Personality; or this flowing heat which moved in a different
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  • Title: Okkulte Utvikling: Foredrag 6
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    • med sin egen menneskelige personlighet, og når man opplever
  • Title: Effects of Occult Development: Lecture VI
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    • one with our own human personality; and when we experience this
    • person's suddenly becoming clairvoyant during sleep, or
  • Title: Welche Bedeutung: Siebenter Vortrag
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    • Person hinaus erweiterter Egoismus sehr selbstlos sein, das
  • Title: Okkulte Utvikling: Foredrag 7
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    • selvisk. Men en egoisme som er utvidet ut over personen, kan
    • slags måte bare knytter seg til noe personlig, alt som
    • krefter i seg. Men når det bringer personlige interesser inn i
    • enkelte personlighet. Det må ikke være sånn. For
    • skjer, blir gjennom virkningen av personligheten, som finner
    • sitt jeg-uttrykk i blodet, hele den menneskelige personlighet
    • være i mennesket av personlige begjær og ønsker. I det
    • øyeblikk er det uhellsvangert, når man tar personlige
    • løsgjøre seg fra de personlige interesser, da er man den
    • fiskerkongen trengtes det at han dødet sin personlige interesse
    • fiskerkongen tatt for meget personlighet med inn til astrallegemets
    • ligger også den mulighet at en personlighet som er kommet til
    • astrallegeme, at den første personlighet kan vinne en uhyre
    • personlighet på den svakere personlighets astrallegeme. Og
    • når man så klarsynt betrakter den svakere personlighet,
    • astrale personlighets billeder og imaginasjoner.
    • sterkere personligheter ennu på noen som helst måte streber
    • efter makt for sine personlige interesser og personlige intensjoner.
    • personligheter som fullstendig gir avkall på å ha noen som
    • helst personlig innflytelse, og det største ideal for den
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  • Title: Effects of Occult Development: Lecture VII
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    • impulse alone, when a person belonging to a Mystery school has
    • the human astral body, when a person undergoes an esoteric
    • persons who take up a kind of Theosophy that is not very
    • under certain conditions of the soul-life a person prefers most
    • the person may also be very selfless, that is, it may protect,
    • cease to be connected in any way with what is merely personal;
    • it brings personal interests into this egotism it becomes
    • will shrivel up into the individual personality. This may not
    • personality, which expresses its ego in the blood, the whole
    • human personality is wounded — one errs on the Amfortas
    • him as personal desires and wishes. The moment we take personal
    • separate itself from personal interest it is harmful, we become
    • kill out his personal interest and cause it to expand to the
    • the Fisher King has taken too much personality into the sphere
    • therefore, a person has emancipated his astral body from the
    • In this respect it is also possible that a person who has
    • of the stronger personality to that of the weaker. And if we
    • then clairvoyantly observe the weaker personality, he is really
    • imaginations of the stronger astral personality. You see how
    • personalities to strive in any way for power to further their
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  • Title: Okkulte Utvikling: Foredrag 8
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    • virker efter fra det personlige liv som man nu engang fører
    • magnetiske tiltrekningskrefter virker de personlige interesser som
    • krefter, som trekker en ned til de personlige interesser. Og det de
    • som man der sleper med seg av personlige interesser, affekter,
    • personlige til
    • en ned til det personlige de utøver nu sin sterkeste
    • de personlige interesser en tilbake og da inntrer det som man i
    • formørker disse personlige interesser Paradisimaginasjonen,
    • revet tilbake til det personlige liv. Men da kan det tilfelle inntre,
    • personlige interesser. Ved en slik opplevelse begriper man først
    • de personlige interesser må være gått over til
    • det før, da jo de personlige interesser taler mot denne tro, men
  • Title: Effects of Occult Development: Lecture VIII
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    • and emotions which continue to work from the personal life he
    • had previously led on the physical plane; for the personal
    • which draw him down to personal interests. What they bring
    • the personal interests, emotions, feelings, sensations, etc.,
    • to become personal to his nature and to draw him with
    • what is personal now exercise their strongest influence; and
    • universal interests, his personal interests then draw him back
    • passing the Guardian of the Threshold. These personal interests
    • ones, and one is dragged back, as it were, into the personal
    • for they are entirely permeated and clouded by personal
    • as it were — that personal interests must pass into
    • this stage he cannot thoroughly believe this, for the personal
    • in such a way that this desire is benumbed. A person cannot see
  • Title: Okkulte Utvikling: Foredrag 9
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    • å forvandle personlige interesser til verdensinteresser og
    • vet: det som om dagen driver deg til dine rent personlige interesser,
    • som bare innpoder i din sjel personlige interesser, det skriver seg
    • ned og forleder deg til de personlige interesser. Og når man
    • om oss, slik at vi følger denne tiltrekning av personlig
    • Og det virker som gift hvis mennesket bærer sine personlige
    • interesser og personlige aspirasjoner med seg opp i de regioner av
    • uriktige, — som bare er gjenspeilinger av de personlige
    • klarsynt som ennå er ganske oppfylt av personlige interesser og
    • å føre personlige interesser opp i de høye sfærer
  • Title: Effects of Occult Development: Lecture IX
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    • his own personal interests into those common to humanity and
    • personal interests alone, that which inoculates my soul with
    • merely personal interests, is the outcome of what I observe at
    • personal interests.
    • on the ancient Moon. We have described it as personal selfhood,
    • superficially — that it must be disagreeable to a person,
    • personal interests; in short, all that entices him to enjoyment
    • carries his personal aspirations into those regions of his
    • personal interests and aspirations. It may sometimes happen
    • that a clairvoyant who is still filled with personal
    • — which shows the effect of carrying personal interests
    • observation a person arrives at incorrect imaginations in the
  • Title: Welche Bedeutung: Zehnter Vortrag
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    • Person, die in okkulter Entwicklung begriffen ist, nicht
    • begriffenen Person und einer solchen, die in okkulter
    • einer okkulten Entwicklung begriffenen Person den Werdegang der
  • Title: Okkulte Utvikling: Foredrag 10
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    • hinannen. Hos en personlighet, som alltid trenger dypere og dypere
    • eteriske menneske, viser hos en person, som ikke er i okkult
    • personlige interesser heves opp til verdensinteresser. Iakttar man
    • astrallegemet hos en person, som er i okkult utvikling, da vil man i
    • angjeldende personlighet har ledet sin okkulte utvikling slik at han
    • har vedblitt å være forbunnet med sine personlige
    • en personlighet, som står i en høyere utvikling, når
    • sine interessers horisont utover det personlige og inn i det alment
    • ytre klarsyn, når det ser på en annen person, som er blitt
    • altså blir mer og mer lysende jo mer personligheten går
    • holdent er oppfylt av sine personlige affekter, personlige
    • si, at det helt og holdent er behersket av sine personlige
    • personlige drifter, begjær og instinkter, som er blitt
    • slik, at det først og fremst sjalter ut fra sin personlighet
    • som blir innpreget det fysiske legemet fra denne persons indre. I det
    • den person, som er beskjeftiget med en okkult utvikling først
  • Title: Effects of Occult Development: Lecture X
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    • the physical body of a person undergoing occult development is
    • separating. To clairvoyant vision the physical body of a person
    • person who is undergoing a true occult development, that which
    • that as the person develops, his physical body is seen to
    • body of a person undergoing occult development manifests more
    • please. When the person is beginning his development the
    • when the clairvoyant vision observes the body of a person who
    • of a person engaged in occult development, they manifest as in
    • an opaque substance. Even, however, in the case of a person who
    • that a person engaged in an occult development, from being
    • between persons engaged and others not engaged in occult
    • development. The more a person presses forward in occult
    • the more deeply a person is engaged in occult development, the
    • wider the range of the stories. The etheric body of a person
    • body of man. But the further a person carries his occult
    • development, raising the personal interests to those of the
    • world. Observing the astral body of a person engaged in higher
    • harmonious melodious tones, whether the person in question has
    • personal interests, of which we have spoken, or whether he has
    • can be seen from the astral body of a human personality engaged
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • foremost of the personalities in the Song — feels from the
    • intelligible to Arjuna. How easy it is in our time for a person to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • the way to be experienced — such a person will be aware of the
    • occult training. Such a person must be prepared so that he may
    • and calm. To this end a person who is striving to become ripe for
    • own. When a person's interests are gradually sharpened and widened
    • the individual, personal qualities whereby a man stands out from his
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • A person who would gain
    • to break free of them we do not do it, but when a person is really in
    • person is familiar. In ordinary life our dreams take place in this
    • has even received personal instructions. He comes to his instructor
    • ego, the self, that we have acquired in this world. If a person wants
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • back and put ourselves in the place of a person living at the time when the
    • takes these qualities with him. When a person has not purified his
    • as the realm of dreams. We can say that a person witnesses the birth
    • finding nothing at all about the previous incarnations of some person
    • search about for historical personalities you think might possibly
    • such a person in general would not be the most adapted to discover a
    • person. We are, in fact, twofold beings in ordinary life, even if we
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • isolated persons who had such experiences; experiences of truly
    • edition came out last year. In it a perfectly sincere person attacks
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • that do not belong to the individual alone. Imagine a person feeling
    • Such might be. Then, each person separately and by himself might go
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • near the truth. For some persons this will not be necessary, because
    • knife,” and another person replied, “That is impossible,
    • of the child are those of the grown-up person, but in childlike form.
    • into two parts. In every human being two persons confront us —
    • ourselves one person who is related to the creative forces in man,
    • everybody, but I do regard it as my own personal task to say nothing
    • individual persons, and how this will throw more and more light on
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • great European thinker said on his deathbed, “Only one person
    • spite of the person's honest effort the whole essay was of no use
    • Here we have a person
    • person, who does not know what European spiritual evolution really
    • of that period somewhat as follows. What appears to a person today in
    • they value the great efforts that achieved it. That is the personal
    • understood. For such a person there would be no question of seeking
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • individual person, distinguishing his soul from his environment, he
    • one's environment, one continues merely to live in it. A person is
    • materialistic congress how each person in the depths of his soul is
    • person. To follow his teaching exclusively means to strive for the
    • Each person would only have sought his own perfection. Striving for
    • In the personality of
    • so easy as introducing some person's son or even daughter, saying,
  • Title: Secrets/Threshold: Lecture I
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    • reference for every person on his or her path towards the spiritual
    • of the soul. If a person wanted to experience the Cosmic Midnight as
    • significance for a person's emotional life. There one lives through
    • Ahriman while he is insinuating himself among the various persons:
    • this or that person can hide meaning — clear meaning — in
  • Title: Secrets/Threshold: Lecture II
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    • When a person has become familiar with the spiritual
    • as a human earth person, a normal sense-being within the sense world.
    • upon its remaining in the sense world. First of all, if a person has
    • asceticism a person exposes himself to this kind of seduction because
    • attack if the love is for another person and for that other person's
    • is playing its part, in which a person loves because he himself has
    • being. In spiritual love a personal, individual element — we
    • worlds with each other. In human love whenever a person loves in the
    • well-being of their person. It is absolutely necessary for us to know
    • the element of self-will and other such tendencies. A person can then
    • that a person takes back into the sense world what he has
    • A person who is able to look in the right
    • for reality. The sweets, too, that such a person carries within
    • spiritual world means that a person will most easily become the prey
    • off into his kingdom. There, of course, a person may receive insights
    • person or that, but these will simply be purely luciferic
    • vehemence, as a person who could well appear absurd to someone like
  • Title: Lecture: Perception of the Elemental World
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    • nothing in the nature and individuality of a person, for everything
    • Knowing a thing is not the same as creating it; a person learns only
    • the threshold. Only a person who wants to carry the habits of the sense
    • distinct existence, your own separate personality. You know all the
    • time that in the presence of another person or happening you are the
    • same person that you were before and that you will be the same when
    • This changes as soon as a person enters the elemental world. There it
    • all in the elemental world unless we become a different person within
    • a person's soul that in passing through the sense world he should
    • Let us suppose that a person's clairvoyant consciousness, when
    • lives by preference in the elemental world. Now suppose that a person
    • Through this physical body I am a definite personality in the
    • physical sense world; I am this or that distinct person. My physical
    • body stamps my personality upon me; the physical body and the
    • personality. In the elemental world one is not a personality, for
    • into a definite personality. The etheric body, which always wants to
    • To put it even more concretely: a person could be, say, a
    • emperor of China. (Or, to use another example, a person may be —
    • our ordinary world? Observe it as you follow its movement. A person
    • elemental world a step further. There a person is not in a position
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  • Title: Secrets/Threshold: Lecture III
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    • nothing in the nature and individuality of a person, for everything
    • Knowing a thing is not the same as creating it; a person learns only
    • clairvoyant and crossing the threshold. Only a person who wants to
    • your own distinct existence, your own separate personality. You know
    • all the time that in the presence of another person or happening you
    • are the same person that you were before and that you will be the
    • This changes as soon as a person enters the elemental
    • person within every other being, indeed unless we become similar to a
    • a person's soul that in passing through the sense world, he should
    • Let us suppose that a person's clairvoyant
    • suppose that a person were to go back into the physical world keeping
    • physical body. Through this physical body I am a definite personality
    • in the physical sense world; I am this or that distinct person. My
    • physical body stamps my personality upon me; the physical body and
    • personality. In the elemental world one is not a personality, for
    • it into a definite personality. The etheric body, which always wants
    • physical body. To put it even more concretely: a person could be,
    • be the emperor of China. (Or, to use another example, a person may be
    • our ordinary world? Observe it as you follow its movement. A person
    • elemental world a step further. There a person is not in a position
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  • Title: Secrets/Threshold: Lecture IV
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    • person with a receptive attitude who follows the movement of these
    • a person could say to someone opening a letter: “Well, yes,
    • things. We know that he is to some extent a discerning and sensitive person
    • foolish a well-intentioned person can become when he wishes to look
    • followers, especially when the author is a celebrated person. The
    • something that happens to a person in childhood or youth returns to
    • because the person does not recognize it, he takes it for a
    • return later as a distinct memory. A person — if he is not
    • impressions out of the present life. To take one example: a person
    • were in your former life such and such a person.” And at the
    • another person on earth. However, we must remember that through
    • show you a relationship to a person whom it is impossible at the time
    • special way with this person,” the situation must be worked out
    • When we want to learn something about another person in
    • experience this reaction, a person knows nothing of it as a rule. But
    • person, there has to develop in unconscious soul depths, side by side
    • life, we realize that Ferdinand Fox is a real person, an extremely
    • that creeps and crawls with a life of its own. A person has to hold
  • Title: Secrets/Threshold: Lecture V
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    • thoughts that a person carries around within himself and ponders when
    • For this he doesn't need another person. In fact, he can think best
    • person that a feeling element of soul rises up into his solitary
    • person forms in himself the allurements of luciferic temptation. Now,
    • because a person separates himself with this kind of thinking from
    • nature of lonely, personal, inner thinking, said, Now let us look at
    • has its purpose and a person needs no words when he wants to be
    • spoken word, and writing. No sensible person, even when he fully
    • images. A person could say, “I must so train myself in using
    • personal to be corrected. I must take into my soul the wisdom that
    • world and how to cross its threshold. And this every person will have
  • Title: Secrets/Threshold: Lecture VI
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    • putting one's head into an ant hill. A person who has anything to do
    • a person lives in his physical body in the physical world around him.
    • what a person comes to recognize when he learns within his astral
    • personality within its ordinary limits alone, for you extend yourself
  • Title: Secrets/Threshold: Lecture VII
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    • When a person has shed his etheric body also, he ascends to the spirit world
    • subconscious soul impressions and impulses even to a person who is
    • sort of person Krishnamurti was made into.
    • A person who has this important, meaningful
  • Title: Secrets/Threshold: Lecture VIII
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    • penetrate this culture. A discerning person who has some
    • already given, it is evident that as soon as a person approaches the
    • A person can actually ascend into the
    • other person on earth. And this other self, this true ego, decks
    • If a person with a healthy inner life searches out the
    • not enter the spiritual world. But when the person has a special
    • what otherwise couldn't enter it. With this, the person experiences
    • moment consider that any other person could have been to blame but I
    • in which we do not allow criticism or blame of another person to
    • of self, such as a person may not develop in the physical world if he
    • person's disposition and qualities, for him and for his sake.”
    • “love” and “tolerance.” What a person carries
    • person comes into those worlds and finds himself in a region of
    • discussion, it may perhaps be permissible to add for any person
    • diffused over the whole, development of even the other persons in
  • Title: The Fifth Gospel: Lecture I
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    • their personal inwardness, which they had developed as
    • their personal relationship to their beloved Christ; for
    • that we recognize him as an important personality. When we
    • effective as personalities, for which reason educated
  • Title: Fifth Gospel (1950): Lecture I
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    • aggressive personality characteristic of Roman civilisation.
    • their own inwardness, their personal connection with the Christ
    • personality of real significance. But if we ask about his
    • very considerable. And yet as personalities they are potent
  • Title: The Fifth Gospel: Lecture II
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    • awakening which the personalities on a certain day,
    • Pentecost, experienced — the personalities normally
    • different world. For him it was like a person who upon
    • I add a personal comment. I must admit that I was
    • personal remark. It is completely clear to me that for the
    • personal comment for two reasons: because of a peculiar
    • truth and not avoid such assertions, this personal remark
    • one can rely more on the words of a person who comes from a
  • Title: Fifth Gospel (1950): Lecture II
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    • goes about just like a normal person, so that those with whom
    • way. Forgive me if I here interpose a personal remark. I must
    • night you were with this or that person! ... But what is so
    • personal remark. I know full well that in the spiritual
    • these things of which it is my duty to speak. This personal
    • must confront them with the truth, this personal reference is <