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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Mathematics and Occultism.
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    • realm of purely spiritual being according to his “Doctrine of
    • to be an all-important question for the education of the spiritual life.
    • developing organs which can perceive spiritual truths (just as Nature
    • spiritually full, which Plato demanded from those who would understand
    • and the purely spiritual World. Let us think about the
    • representation of a comprehensive spiritual fact. Here again, however,
    • sense-perception what is spiritual. From the mathematical figure I can
    • purely spiritual manner if we would really know it in its true aspect.
    • stages in the spiritual education of Man are constituted by what is
    • fairly on the path to spiritual knowledge. They did not strive for
    • think of the essence of Nature and of Spiritual Being as independently
    • Differential is but a point, a zero. For spiritual comprehension,
    • Thus, for our spiritual perception, Space itself is called to life.
    • “self-knowledge” the inner nature of our own spiritual
    • spiritual activity in the midst of super-sensible proportions and
    • primordial plant which is qualitatively all-embracing in spiritual
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • The Spiritual-Scientific Basis of Goethe's Work
    • SPIRITUAL-SCIENTIFICBasis of
    • The Spiritual-Scientific Basis of Goethe's Work
    • first being that, as a result of this profoundly spiritual attitude,
    • and spiritual-scientific basis of the great advancement in the
    • senses the hidden spiritual force. It was one of his principles of
    • the latter opposed to it, insofar as we call it spiritual; the
    • mineral and vegetable kingdoms to grasp the hidden spiritual unity
    • the active spiritual force. In his contemplation of things, his
    • and the spiritual. From this point of view, the poem represents his
    • mind that refuses a spiritual-scientific basis, presents insuperable
    • of evolution held by spiritual science. His explanation of the
    • concerning the relation of spiritual archetypes to the ever-changing
    • relation of the imperishable spiritual man to the mortal envelope.
    • physical, and the spiritual. At the end of the second act, the
    • Without taking into account the spiritual-scientific foundation of
    • one does not penetrate into the spiritual-scientific substratum
    • But Faust, with his spiritual intuition, at once divines that in that
    • assumed physical form, become a spiritually-endowed entity,
    • For such spiritual beings as Homunculus, who have not
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • discussing the scientific character and value of a spiritual trend to
    • “scientific.” This spiritual trend bears — in
    • name has been applied to certain spiritual trends which have emerged
    • in which one may view the relationship between the spiritual trend we
    • method employed within this spiritual trend on the basis of a
    • Spiritual Scientific Mode of Approach Based upon Potential
    • concepts or ideas. The spiritual researcher, in the sense here
    • as spiritual seed, so to speak, in the soil of the mind's life, and
    • are said by spiritual scientists to be usable in this connection may
    • effective as real forces in the mind's life. The spiritual
    • organization, shall appear in its relation to man as a spiritual
    • the described soul experiences a “spiritual researcher”
    • spiritual researcher, there exists the definite consciousness —
    • described passes over into a sort of spiritually organized condition.
    • — the spiritual researcher can discern through immediate
    • super-sensible reality, the spiritual researcher acquires through his
    • that the prudent spiritual researcher must be extremely critical
    • among the pronouncements of individual spiritual researchers
    • who have been occupied as spiritual researchers in the same field
    • spiritual researcher are just as unmistakably to be ascribed to a
    • Maximum number of matches per file exceeded.
  • Title: Mission of Spiritual Science and Its Building at Dornach
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    • Mission of Spiritual Science and of Its Building at Dornach, Switzerland
    • The Mission of Spiritual
    • something about so-called spiritual science, about the way in which it
    • intention to propagandise or arouse feeling either for Spiritual
    • within the physical human being there lives a spiritual, inner one
    • “Anthropology,” that which the inner, spiritual human being
    • therefore the knowledge of the spiritual human being, or spirit-man,
    • everything which the spirit-man can perceive in the spiritual world,
    • this second human being, the inner one, is the spiritual human being,
    • the knowledge which he acquires may be called “Spiritual
    • “Spiritual Science.” The name is used everywhere where it
    • science, but knowledge of something spiritual. Numbers of our
    • contemporaries call history a spiritual science, call sociology,
    • political economy, aesthetics, and the philosophy of religion spiritual
    • as spiritual sciences, resolve the spirit into abstract ideas.
    • certain lectures on spiritual science. These lectures were afterwards
    • other hand desires to rise to insight into spiritual worlds.
    • small circle in Germany on the subject connected with spiritual science
    • give some points of view about spiritual worlds. The lectures we're
    • important truths concerning spiritual worlds, but mixed with so much
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • “The Task of Spiritual Science and its Building at Dornach.”
    • “Spiritual Science.” I also tried to give a short description,
    • derived from this knowledge, concerning the spiritual nature of the human
    • spiritual science, when in an anthroposophical setting.
    • first considering what Spiritual Science asserts, and then attacking it, but
    • they consist in setting up a caricature of what Spiritual Science is supposed
    • continually to strive to present the actual methods and aims of Spiritual
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • Spiritual Science, stands directly before our eyes.
    • might quite properly inquire whether there is any reason, in the spiritual
    • will, in the form of Spiritual Science or Anthroposophy, force its way
    • Spiritual Science certainly does not underestimate the great progress made
    • them. But if we did so we would paralyze certain of our spiritual energies
    • themselves capable of answering spiritual questions from the standpoint of
    • devoted himself for awhile to the spiritual ideas advanced by Zschokke.
    • for information concerning any sort of spiritual world. He believed that the
    • led astray by the currents of his century came to reject all spiritual sources
    • science, contact with spiritual life, and with the individual, in-dwelling
    • if in addition to natural science, a fully qualified Spiritual Science were to
    • Maximum number of matches per file exceeded.
  • Title: Article: Knowledge of the State Between Death and a New Birth
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    • author, in spite of his ‘spiritual-scientific’ orientation, believes
    • compelled to reject an independent Spiritual Science of the kind
    • will, at all events, be to guard true Spiritual Science from that
    • He who speaks to-day of investigating the spiritual world encounters
    • which professed to follow purely spiritual modes of cognition. Now
    • these sceptical objections can be quite intelligible to the spiritual
    • kind of spiritual investigation which finds itself in conflict with
    • A spiritual investigator with a feeling for, and an understanding of
    • join the ranks of those who, from the standpoint of their ‘spiritual
    • Natural Science and Spiritual Science could live in harmony if the
    • former could rid itself of the erroneous belief that true spiritual
    • which Spiritual Science has to encounter. Those who believe they
    • Science’ hold that the spiritual investigator is compelled by his
    • case. Genuine spiritual investigation is in full agreement with
    • Natural Science. Thus spiritual investigation is not opposed on
    • spiritual world. It is quite understandable that such a thinker begins
    • accustomed to think scientifically.” True spiritual investigation need
    • universally held to-day that the specific results of spiritual
    • the investigation of spiritual facts; yet when specific results of
    • thought. Now the spiritual investigator will not come into conflict
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • “The Task of Spiritual Science and its Building at Dornach.”
    • “Spiritual Science.” I also tried to give a short description,
    • derived from this knowledge, concerning the spiritual nature of the human
    • spiritual science, when in an anthroposophical setting.
    • first considering what Spiritual Science asserts, and then attacking it, but
    • they consist in setting up a caricature of what Spiritual Science is supposed
    • continually to strive to present the actual methods and aims of Spiritual
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • Spiritual Science, stands directly before our eyes.
    • might quite properly inquire whether there is any reason, in the spiritual
    • will, in the form of Spiritual Science or Anthroposophy, force its way
    • Spiritual Science certainly does not underestimate the great progress made
    • them. But if we did so we would paralyze certain of our spiritual energies
    • themselves capable of answering spiritual questions from the standpoint of
    • devoted himself for awhile to the spiritual ideas advanced by Zschokke.
    • for information concerning any sort of spiritual world. He believed that the
    • led astray by the currents of his century came to reject all spiritual sources
    • science, contact with spiritual life, and with the individual, in-dwelling
    • if in addition to natural science, a fully qualified Spiritual Science were to
    • Maximum number of matches per file exceeded.
  • Title: Article: Luciferic & Ahrimanic in their Relation to Man
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    • evident to spiritual-scientific observation. The thinking that
    • observation has been sharpened by spiritual-scientific training
    • organisation, but by spiritual forces which enter thinking by way of
    • of life. His spiritual gaze is directed to the experiences of the
    • which is a continuation of soul and spiritual experiences free from
    • certain extent, from the spiritual world in which she lived before
    • hindering the turning away from the spiritual world. In general this
    • force which prevents man from turning away from the spiritual world
    • grasped spiritually; nor can it perceive how the soul cognises such
    • organisation, are also active spiritually in the world of nature
    • outside man. They are active as spiritual forces in the bodily
    • therefore a spiritual process within the material of the body; and
    • being held back in the spiritual sphere by the Luciferic forces, even
    • belongs to a different realm of the spiritual world from these two
    • A spiritual-scientific
    • balance between the two impulses was kept by a kind of spiritual
    • just this: the older instinctive spiritual life becomes transformed
    • itself felt. This prevents man from following up the deeper spiritual
  • Title: Lecture: Mathematics and Occultism.
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    • realm of purely spiritual being according to his “Doctrine of
    • to be an all-important question for the education of the spiritual life.
    • developing organs which can perceive spiritual truths (just as Nature
    • spiritually full, which Plato demanded from those who would understand
    • and the purely spiritual World. Let us think about the
    • representation of a comprehensive spiritual fact. Here again, however,
    • sense-perception what is spiritual. From the mathematical figure I can
    • purely spiritual manner if we would really know it in its true aspect.
    • stages in the spiritual education of Man are constituted by what is
    • fairly on the path to spiritual knowledge. They did not strive for
    • think of the essence of Nature and of Spiritual Being as independently
    • Differential is but a point, a zero. For spiritual comprehension,
    • Thus, for our spiritual perception, Space itself is called to life.
    • “self-knowledge” the inner nature of our own spiritual
    • spiritual activity in the midst of super-sensible proportions and
    • primordial plant which is qualitatively all-embracing in spiritual
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
    Matching lines:
    • The Spiritual-Scientific Basis of Goethe's Work
    • SPIRITUAL-SCIENTIFICBasis of
    • The Spiritual-Scientific Basis of Goethe's Work
    • first being that, as a result of this profoundly spiritual attitude,
    • and spiritual-scientific basis of the great advancement in the
    • senses the hidden spiritual force. It was one of his principles of
    • the latter opposed to it, insofar as we call it spiritual; the
    • mineral and vegetable kingdoms to grasp the hidden spiritual unity
    • the active spiritual force. In his contemplation of things, his
    • and the spiritual. From this point of view, the poem represents his
    • mind that refuses a spiritual-scientific basis, presents insuperable
    • of evolution held by spiritual science. His explanation of the
    • concerning the relation of spiritual archetypes to the ever-changing
    • relation of the imperishable spiritual man to the mortal envelope.
    • physical, and the spiritual. At the end of the second act, the
    • Without taking into account the spiritual-scientific foundation of
    • one does not penetrate into the spiritual-scientific substratum
    • But Faust, with his spiritual intuition, at once divines that in that
    • assumed physical form, become a spiritually-endowed entity,
    • For such spiritual beings as Homunculus, who have not
    • Maximum number of matches per file exceeded.
  • Title: Article: Supersensible Knowledge
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    • a supersensible, purely spiritual content is entering the feeling and
    • with spiritual Beings and events. While the supersensible Thinking
    • spiritualised faculty of Love. It is this faculty of Love which
    • of the spiritual world through the power of Love made spiritual.
    • spiritual Being, Self-consciousness and the faculty of Love. Once he
    • we look backward in spiritual observation, just as for
    • its place is taken by a power of Love made spiritual, which is to say,
    • permeate with the force of spiritual perception the faculty of Love
    • the spiritual eye of man. For either of these aberrations, a proper
    • ethical and social instincts contained within them spiritual guiding
    • than in former epochs. The spiritual instincts have thus been forced
    • supersensible, spiritual Being of man.
    • the former spiritual content of man's impulses and instincts. From the
  • Title: Oswald Spengler: Article I: Spengler's "Perspectives of World History"
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    • look at the spiritually transparent. This thinking learns
    • laboratory. Spiritually transparent phenomena are what it
    • balls is not spiritually transparent because the force of
  • Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
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    • cannot find the spiritual development-forces which work
    • spiritual perception. Intellectualistic thinking is not
    • spiritual force streams into the soul. For this streaming-in
  • Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
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    • real spiritual forces in that unconscious something which in
    • out of the sphere of spiritual impulses and achieves an
    • Philosophy of Spiritual Activity
    • spiritually oriented view will not say, as Spengler does:
    • everything spiritual in nature and history.
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • are the relations of the animal and spiritual natures in
    • Schiller, even the material body has something spiritual. There
    • Nature is to him a beauty-filled picture of the spiritual. The
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • spiritual struggles found expression in the temperament
    • spiritual life is divided into two halves. That which is to be
    • Schiller. Anyone who follows the course of the spiritual life,
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • spiritual in abstractions and striving to create it immediately
    • a word which we can only apply to the higher spiritual realm.
    • “cause” in man, what a newer spiritual science
    • and bearing of a friendship which rests on the spiritual. And
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein


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    • “Everything in the world derives from a spiritual basis.
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • spiritual order, but simultaneously, because he is a material
    • higher spiritual world — that is for Schiller the meaning
    • mankind back to the source from which the spiritual sprang, of
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • working from the spiritual world. It is this something
    • his spiritual powers; there is infinitely much more he might
    • continued activity of Schiller's idealism in the spiritual
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • man who can rise to subtle spiritual heights. To understand
    • never did. His ideal was always truth, but truth on a spiritual
    • greatness and breadth of his spiritual horizons: the world of
    • the spiritual content of his time. He felt himself especially a
    • of the spiritual hidden in the actual, not of the everyday
    • spiritual and the poverty of the sense-world that Schiller
    • world, but to be the heralds of a higher spiritual reality.
    • which shall in time raise that knowledge to spiritual reality.
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • part of what is perceptible and lacks the spiritual; nor can we
    • in the human soul. Later on, men demanded to see the spiritual
    • materialisation of the spiritual. At that time, there was a
    • we nowadays call spiritualism engaged men's attention. In
    • spiritual in the external world instead of in himself, is
    • strong enough to waken the spiritual in his own soul, is
    • longing for the spiritual leads men downwards when he looks for
    • he only seeks to find the spiritual appearing in sensible form,
    • can penetrate to the spiritual. The spiritual has to unveil
    • is the true secret of the spiritual; that is why the artist
    • worthy material of the spiritual. At first the beautiful was
    • existed another means for the awakening of the spiritual: when
    • vision of the spiritual.
    • rises to greater and greater heights of spiritual insight, and
    • seeks to grasp the spiritual, so that he may impress it upon
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • Spiritual Soul Instructions and Observation of the World
    • nature of the things. The spiritual eye was given him to behold; if
    • part is the eternal. It is the task of the spiritual to understand this
    • are that which constitutes my physical body today. The spiritual holds
    • sway in the spiritual realm. And as little the physical laws apply to
    • the spiritual realm, as little the laws of physical heredity holds sway
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • Spiritual Soul Instructions and Observation of the World
    • to the spirit. It is not yet so far that it investigates the spiritual
    • view the spiritual is said to develop from life only; the soul is said
    • spiritual. As life only seizes the form of the animal to present itself,
    • The spiritual truth deals
    • taught goes back to this deeper spiritual truth. At the moment when
    • of kama, the higher mind soul builds itself from the spiritual realm.
    • of the spiritual. He constructs the body strictly lawfully from nature,
    • to originate from nothing — from the spiritual of the world. We
    • The spiritual soul can develop
    • only from something individual-spiritual. Just nobody would think that
    • the general spiritual contents of the universe, from the spiritual reservoirs
    • that third human race rose to spiritual life. The soul did not develop
    • can give information about the spiritual who are experts of the soul
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • Spiritual Soul Instructions and Observation of the World
    • a strong spiritual strength of beholding that in the beginning of the
    • existence, to the spiritual being. They cannot be connected and perceived
    • we exercise nothing else than theosophical life. Everything that spiritual
    • I am only a human being, and it is my spiritual obligation to form thoughts
    • spiritual modesty is that which must penetrate the theosophist if he
    • wants to build up a spiritual current and to bring up a centre of humankind
    • methods of theosophy have developed higher spiritual forces in us. God
    • can behold whose spiritual eye is opened for all those worlds of which
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • Spiritual Soul Instructions and Observation of the World
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • Spiritual Soul Instructions and Observation of the World
    • physical existence of the things, but also into the spiritual of the things;
    • we can also have experiences of that which is purely spiritual.
    • be proved scientifically one day that the human being belongs also to a spiritual
    • such a common life with a spiritual world. With such a view Kant’s epistemology
    • from the lowest quantum of energy up to the highest spiritual reality. Because
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • Spiritual Soul Instructions and Observation of the World
    • the spiritual, because I have brought forward almost all reasons to you which
    • to deliver an argument to you from the German spiritual development that it
    • the true realities of the world in this sense thought them as spiritual. They
    • thought them as something spiritual. If we go back to Giordano Bruno, to Leibniz,
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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    • Spiritual Soul Instructions and Observation of the World
    • he expressed that any spiritual world view, also of his people in India, has
    • the spiritual world view in India.
    • of the spiritual view. As well as we have limited ourselves with regard to the
    • time to look up to God, to the spiritual being, which should have found fulfilment
    • earth. Only the theosophist can truly recognise this appearance of a lofty spiritual
    • died. We have to do it with a spiritual appearance which we have to imagine
    • the human imagination, but to something even higher, to seizing real spirituality
    • sense needs the spiritual deepening on the other side. It needs that knowledge
    • which raises us to the heights of spirituality. Theosophy wants this raising
    • spoken out of the deepest wisdom and the immediate spiritual cognition which
    • eternity of the human soul, of the reality of the spiritual existence.
    • the living Word that had become flesh. Therefore, He appears in his spirituality,
    • in that spirituality which is elated above space and time; in that spirituality
    • must come from their mouths if it is invigorated and spiritualised by conviction,
    • its true meaning understands the Christian teaching in its spirituality and
    • has to be looked for in a higher region, in the region of spiritual life. If
    • his actions in the spiritual region, and then only he has reached truth. Therefore,
    • the consciousness of the connection of his actions — in spiritual realm.
    • as that on which it depends, but the bloodless spiritual sacrifice, the Communion,
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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    • Spiritual Soul Instructions and Observation of the World
    • life went hand in hand with the investigation of the spiritual world. There
    • nature and the science of the material life, but also the science of the spiritual
    • laws if one wanted to get information about the laws of the spiritual life.
    • At that time no one-sidedness existed with the spiritual leaders. Almost everybody
    • of the spiritual life at the same time.
    • knowledge appeared the sharpest in the 19th century. At that time the spiritual
    • immense upturn is the lack of spiritual life. The harmony which existed in former
    • and spiritual life. It is strange that just in our time the big mass can no
    • to satisfy their need of spiritual knowledge non-scientifically just since the
    • the quarrel broke out between materialism and spiritualism as for example between
    • replied to the spiritualist is completely maintained, while that which the spiritualist
    • human soul in terms of Weber’s real spiritual science
    • the others on the liveliest, a counter-current exists which one calls the spiritualistic
    • Because this is the case, allow me to refrain for the moment from the spiritualistic
    • which extent these reach, and whether they obstruct a psychology based on spiritualistic
    • we believe on the other side that we have to doubt his researches in spiritual
    • there are spiritual facts and beings which are not to be reached and investigated
    • of a spiritual world according to its methods, theosophy also deals with these
    • truth in the spiritual fields, after they had gained the knowledge that the
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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    • Spiritual Soul Instructions and Observation of the World
    • is able to find out something about spiritual processes and beings which one
    • such phenomena mean to the spiritual life, which role do they play in the whole
    • interrelation of the spiritual life, and what can we experience by such phenomena
    • directly from the spiritual. We want to ask ourselves how we have to consider
    • whose spiritual eye is opened for such appearance, as a luminous cloud within
    • with a person who has always lived spiritually; it is different with a person
    • whose spiritual eye is opened can give information about that; he exactly beholds
    • spiritual life. The laws which our mind thinks up in the loneliness are the
    • not only that of the physical nature, but also the astral and spiritual processes
    • world of the beings and the spiritual life which surrounds us. Today certain
    • gates of the senses who are in immediate contact with the spiritual environment.
    • go through between tables and chairs, where they perceive the spiritual world
    • you about spiritual processes in the environment what she/he tells you about
    • with the senses, about the so-called astral world or about the higher spiritual
    • any deceased person. Indeed, the somnambulist perceives a spiritual fact, she/he
    • determined view that one should enter the higher spiritual world, which can
    • with a waking consciousness who knows how to get used to the spiritual world,
    • who knows a lot about the spiritual world like about the physical one.
    • place. This is just the difference between spiritual science and other similar
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • Spiritual Soul Instructions and Observation of the World
    • the super-sensible, psychic and spiritual worlds. There we see that — on
    • spiritual experiences which the primitive human being has to a greater extent
    • spiritual view what he can develop as his view, as his experience of the super-sensible
    • spiritual and astral worlds? Most of the human beings of today understand that
    • it flowing through the originating and passing figures with your spiritual eye.
    • your spiritual eye, then you are able to perceive the force in yourselves with
    • sensory view, but that you develop the view of the spiritual life in yourselves
    • idea how you can look with the spiritual eye at the life flowing from figure
    • with the spiritual eye and you will recognise how one has to look at life.
    • Somebody, however, who has developed the higher spiritual abilities in himself,
    • darkness, as the eye distinguishes different colours, the spiritual, the developed,
    • These three fields are the spiritual
    • calls brotherliness the ideal which the spiritual development of humankind wants
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • Spiritual Soul Instructions and Observation of the World
    • divine-spiritual very basis of the world existence.
    • spiritual-scientific way, to give the knowledge of the soul by means of purely
    • consequences of the scientific world view, indeed, from the spiritual standpoint
    • that a deeper, internal introspection, a deeper spiritual research is necessary
    • what the human mind takes into the purely spiritual world this can no longer
    • to us as a thought: the spirit in its purely spiritual existence progresses
    • feels in the spiritual world endlessly isolated. The spirit which depends on
    • in the spiritual world like in an unknown world. This isolation is its destiny
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • Spiritual Soul Instructions and Observation of the World
    • of the physical follows. But where could we derive the spiritual qualities of
    • thoughts completely can never regard the spiritual development as analogous
    • to the physical one. We have rather to accept if we want to explain the spiritual
    • development that we must ascend in the same way to the spiritual ancestors as
    • The physical forefather cannot be the spiritual forefather at the same time.
    • this thought must be connected with the spiritual-scientific teaching of reincarnation.
    • compatible, yes, in spiritual area exactly the same is as the modern theory
    • a science of the soul in the spiritual-scientific sense, in the modern scientific
    • sense, indeed, not applying the scientific method in a stereotyped way but spiritually.
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • Spiritual Soul Instructions and Observation of the World
    • Facing his death, Socrates speaks about the eternity of the spiritual core in
    • how can we perceive internal, spiritual life? How become we engrossed in our
    • about the spiritual life. Which sense did this Platonic preparation have? The
    • in ancient times those sites where the highest questions of the spiritual life
    • speaks about the world of ideas, of the spiritual world. It talks about that
    • spiritual things round us speak to us. That is why the theosophical teaching
    • a member of the spiritual world. Then he perceives himself as something that
    • when it has purified itself up to desire and harm of spiritual matters. Then
    • spoke to the dying Socrates that way, and the current of the immediate spirituality
    • which inserts itself between this spiritual natural force and the body, and
    • Compared with his spiritual surroundings
    • is open for the spirit which is in the environment if the things of the spiritual
    • similar state toward the spiritual world — but consciously — like
    • to perceive the spiritual environment, the language of the spirit in this environment
    • state where he faces spiritual truth really as the human being faces the mathematical
    • he wished in the everyday life, and then he wishes in the spiritual world.
    • his spiritual inside and everything else.
    • lives in the spiritual realm more affectionately and more devotedly. Then this
    • spiritually.
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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    • Spiritual Soul Instructions and Observation of the World
    • ruling spiritual circles, then it has to fight with the reluctant powers all
    • old spiritual current in the world. We need only to remind that in the beginning
    • to the theosophical or spiritual-scientific world view as I call it since some
    • can give an example how today the spiritual scientist or theosophist faces his
    • attributes the world directly to something spiritual everywhere, looks for the
    • basis of something spiritual in all phenomena, even if the spiritual is considered
    • spirit should become evident as the inner effectiveness of a spiritual work.
    • things sometimes. In particular if one deals with experiences of spiritual science.
    • for example, or about any branch of ancient spiritual wisdom who do not want
    • at all to know anything about this spiritual wisdom itself. They look at this
    • objects which refer to the immortality of the soul, to the spiritual world,
    • has the time and the energy for it. This also applies to the spiritual matters.
    • spiritual science. Not because it has God solely as the object of its consideration,
    • being who slumbers in it and can be woken and uses such spiritual organs, spiritual
    • with the physical eye, the mind sees with the spiritual eye. Like the body hears
    • with the physical ear, the mind hears with the spiritual ear.
    • his spiritual development himself, these spiritual organs of perception can
    • be trained, so that the inner human being is able to look into a spiritual world.
    • spiritual wisdom can be investigated if those forces which slumber in every
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  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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    • Spiritual Soul Instructions and Observation of the World
    • to investigate the higher spiritual worlds, those worlds which are beyond the
    • to the physical science. On the other side, in the great spiritual movements
    • regard to the spiritual views has to withhold the last word because the last
    • truth at first. One realised the fact that in every human being spiritual forces
    • slumber which are not developed with the average human being, that spiritual
    • in the spiritual field as today the doctor aims to achieve with the blind-born
    • recognise something of the super-sensible truth by immediate beholding, by spiritual
    • I can indicate only roughly what I have to say. A certain basis of higher, spiritual
    • the Christian. And now this basis of spiritual truth was removed from any human
    • spiritual spheres is: where do you live? — The answer is: I live in the
    • heaven and hell as localities in space, but that they were something spiritual
    • spiritual. Also Dante did not imagine his hell and his heaven
    • in the earthly sense; they were to be understood spiritually.
    • — and that is why he also depended on it as such a man who sees the spiritual
    • the preconditions are given by the own spiritual development of the human beings
    • present and took place at different places quite different spiritual manifestations
    • People had forgotten how to behold the spiritual in purely spiritual way. They
    • can be seized only by spiritual intuition. They had got to be used to get everything
    • by the intrusion of a spiritual world into our world.
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  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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    • Spiritual Soul Instructions and Observation of the World
    • spiritual and moral respect rise above their fellow men and become priests of
    • the spiritual-effective as nothing else than something material. It is a result
    • to be acquainted with the secrets of the higher spiritual life, and you are
    • humankind is led again to a higher moral, spiritual and intellectual level and
    • of forces in us. Moral, mental, spiritual higher development is that which makes
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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    • Spiritual Soul Instructions and Observation of the World
    • tasks of the present civilisation, to the significant spiritual currents of
    • the whole position of our theosophical spiritual movement is compared to science.
    • have developed from the higher, from the spiritual. If the researchers pursue
    • only the lifeless developed from life, but life itself developed from the spiritual.
    • The spiritual was first, it separated life at first, and then life separated
    • a world of thinking, and a world of the higher spiritual life which lies above
    • of spirituality, is still less accessible to the physical consciousness. Anybody
    • we call them: the physical world, the astral world and the spiritual world.
    • and the astral from the spiritual have arisen; where the spirit gradually condensed
    • where it has developed from the psycho-spiritual. That is why the physiologist
    • rises to the periphery, to that condition where the living becomes the spiritual.
    • To a more distant past the spiritual researcher rises and with it he creates
    • the awakening on the spiritual plane. As you have to move in a room which is
    • if the dark room is illuminated, everything appears new to the spiritual researcher,
    • perceive the events, so to speak, in the spiritual realm, the theosophist is
    • as the genders and human races have developed, the spiritual life has also developed.
    • the cultural life developed slowly. If we go back to the spiritual life of the
    • first sub-race of our root race, this spiritual life presents itself quite differently
    • than our present-day spiritual life. The thinking of these human beings was
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • Spiritual Soul Instructions and Observation of the World
    • Something spiritual has to be in
    • the peculiar shading caused by the finer soul forces, the whole spiritual breath
    • spiritual force had an effect, and that these words had another life then, as
    • it became necessary to wake up the spiritual life in humankind as a counterbalance
    • materialistic character. It had become necessary to revive the internal spiritual
    • fields of the soul-life and the spiritual life. One can have immediate knowledge
    • human beings who had spiritual experiences; and those who had such experiences
    • onto humankind has come from the spiritual and psychic experience of these religious
    • transmit their wisdom, their spiritual knowledge into the world every now and
    • the spiritual force.
    • individualities a current of wisdom, a new spiritual wave had to flow in again
    • spiritual events — that the first influence of the theosophical movement
    • doctrine of the spiritual life of the world. This northern Buddhism can be regarded
    • Why had the renewal of the spiritual
    • of the West. It has forced back the understanding of the esoteric, of the spiritual,
    • of the real spiritual life more and more; and thus it happened that in the 19th
    • say that those who have a spiritual conscience looked for the spiritual but
    • spiritual life in the beginning of our root race.
    • civilisation had lost any spiritual power, and that is why the big stimulations
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  • Title: Lecture: Theosophy and Tolstoy
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    • spiritual life of man. In the spiritual life of man and of mankind the
    • significant point about spiritual development in our own time is that
    • (the Aryan Race), starting from the spirituality of the ancient Vedic
    • principles of spiritual science, what must happen when a form
    • spiritual science were we unable to understand such a phenomenon
    • worthy representative of spiritual science. The ancient wisdom is not
    • life that is to be sought in all these forms. The spiritual
    • we have this conception of the spiritual ideal we may claim to have
    • merely an instrument of a higher spiritual force which was also behind
    • the Gothic Initiate Wulfila. This spiritual force uses Tolstoy as its
  • Title: Lecture: The Inner Development of Man
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    • presented by a spiritual scientist as truth gained through his
    • spiritual teacher's statements, following them as it were in thought
    • himself inner abilities, soul forces and spiritual perception by his
    • inner spiritual development needs to change his everyday occupation in
    • insight into spiritual worlds, becomes an anti-social, inferior member
    • word but in a spiritual sense. While the occult teacher need not know
    • These are the two prerequisites for a person desirous of spiritual
    • for reality. Above all an aspirant for spiritual enlightenment must be
    • enter into the schooling prerequisite for spiritual teaching. It would
    • such a spiritual truth is. The more the love for such inner truths
    • He who proclaims spiritual truths by his own experiences is familiar
    • with this contemplative inner life. The great spiritual truths that he
    • proclaims day by day are part of a vast spiritual world panorama that
    • day. This is the secret of the spiritual investigator that the immense
    • arrive at clarity. It is essential that the spiritual investigator's
    • truths of anthroposophy and spiritual science. In this way does the
    • spiritual investigator function and thus must everybody begin, that
    • enveloped in a cloud of light. The aura of a spiritually undeveloped
    • can they develop. He who rails in this will never enjoy true spiritual
    • understanding for fellowmen, the spiritual organ located in the
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  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • As in every science, in every spiritual process one must first learn
    • before that the essentially spiritual in things is a resounding. I
    • in a correct sense, talks of a sound in the spiritual world in the
    • escorted by the spirits into the spiritual world: “Tönend wird für Geistesohren schon der neue Tag
    • spiritual world, and because he thereby no longer has his home,
    • spiritual world sounds within man, and through this sounding of the
    • spiritual world man overcomes an illusion, the illusion which takes
    • member of the universal divine spirituality. Here man overcomes
    • within it there sounds a word from the spiritual world. Then his own
    • great laws of the spiritual world. This script is not, like ours, an
    • born out of the spiritual law of nature itself, because the man who
    • ray from the spiritual world fell upon Isis, fertilizing her through
    • path of development, for those who see the spiritual forces behind
    • spiritual world but also to the leaders of mankind. It was only from
    • divine spark leading towards the point to which spiritual science
  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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    • I am aware that to a student of spiritual
    • bear upon the development of spiritual life is bound to
    • century a totally different spiritual attitude prevailed from
    • of that old spiritualism which is clearly conscious that,
    • lurks something spiritual to be sought for. Haeckel has again
    • aspiration towards a spiritual life.
    • centuries, a time when a greater spiritual sensitiveness
    • humanity. By this means everything of a spiritual nature became
    • spiritual consciousness working side by side with his
    • shows plainly enough that Haeckel possesses a spiritual as well
    • learnt from that; we may learn how to acquire spiritually
    • spiritual being.” At that time, owing to a lack of
    • the spirituality that transcends it, because he lacks precisely
    • the knowledge of that which makes of man a spiritual being.
    • unable to investigate matters spiritual. Natural science
    • entity by which man becomes a spiritual being. No mental
    • only depends on his sense-perceptions — spiritual eyes
    • spiritual observer; he must become one. become a
    • “seer.” in order that he may see what is spiritual
    • it is possible for organs — spiritual eyes — to
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  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • extraordinary difficulties to the explorer of the spiritual
    • theosophy or spiritual science should spell out its purposes,
    • spiritual-scientific consideration of life is not there for
    • However, somebody who looks at the development of the spiritual
    • century, the spiritual orientation was different from in the
    • above it, the sensation of the old spiritualism still lives in
    • look for something spiritual.
    • development of the spiritual life. Somebody who believes that
    • that tore any view of a spiritual life out of the human heart.
    • the 19th century, when one still had a more spiritual
    • because many bearers of the spiritual life were
    • spiritualistic sentient soul. These both could never compensate
    • spiritualistic feeling soul beside his scientific thinker's
    • also somebody who wants to see can see how just the spiritual
    • it; one can see how one spiritually grasps the material
    • chapter of theosophy or spiritual science. You can familiarise
    • consciousness by which he faces us as a spiritual being.
    • theosophy or spiritual science because the natural sciences
    • spiritual, because he just lacks that which makes the human
    • being the spiritual being.
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  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • Our International Situation. War, Peace and Spiritual Science
    • Spiritual research cannot interfere in the immediate problems
    • the spiritual knowledge should be anything that floats above
    • us directly. Between these two cliffs, the spiritual researcher
    • this place: spiritual science has to make us directly
    • Even within our spiritual-scientific movement, voices were
    • order to be able to comment this spiritual-scientifically, we
    • being that are like a school for a spiritual attitude. Now,
    • of spiritual science. I could demonstrate examples speaking
    • we speak of a single animal species in spiritual science, we
    • Spiritual science distinguishes five successive races,
    • bit by bit if you penetrate into spiritual science. Any slave
    • the spiritual development that we really recognise the common
    • the task of spiritual science to develop this uniform soul in
    • only has to foster the spiritual life that penetrates us with
    • race finds in the spiritual life.
    • real society of peace strives for spiritual knowledge, and the
    • real peace movement is the spiritual-scientific movement. It is
    • spiritual life always developed from the East. The East was the
    • area where the spiritual life was fostered. Here in the West
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  • Title: Lecture Series: The Situation of the World
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    • Spiritual investigation cannot meddle with the immediate
    • believe that spiritual science floats in the clouds above
    • human heart. The spiritual-scientific investigator must
    • to tell you that spiritual science should make us practical;
    • Even within our spiritual-scientific Movement some people
    • viewed from the aspect of a spiritual conception of the world
    • for an ascent to a spiritual outlook.
    • foundation of spiritual science. I might adduce many facts
    • can develop a spiritual vision. The eye acquires sun-like
    • Spiritual science distinguishes in the present
    • penetrate into spiritual science this will be quite clear to
    • see, the great acquisition which spiritual development
    • spiritual- scientific world-conception to develop really and
    • the development of spiritual life can permeate us with the
    • Human Race in spiritual life. A real Society of Peace is one
    • spiritual-scientific current is the true Peace Movement, if is
    • Spiritual life always developed as a stream that came from the
    • East. The East is the region where spiritual life was fostered.
    • physical world. We must ascend to the spiritual with
    • spiritual life will find light upon the path, for the second
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  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • spiritual-scientific worldview we are led to that older
    • the theosophical or spiritual-scientific worldview has to go
    • the spiritual-scientific worldview is appointed to rouse an
    • like by a great spiritual guide of humanity, to such eternal
    • physical eye has originated, the spiritual eye originates in
    • the soul from the everlasting spiritual contents if it becomes
    • the spiritual eye in the soul if he can be developed by the
    • spiritual contents. Such pupils awaited and awaited in
    • are two separate things. In the soul, the spiritual eye is
    • the most beautiful spiritual-scientific wisdom with him. Only
    • the spiritual-scientific worldview can understand him. I could
    • as a spiritual mirror of the world forms, as true it also forms
    • desire and passion, but this spiritual mirror of the world also
    • lives in him. One can perceive this with the spiritual eyes and
    • his spiritual ears to the universe, then he will really
    • which is hidden, otherwise, behind the things. The spiritual
    • spiritual. Then his soul perceives the thought as distinctly as
    • fields of existence. In the spiritual-scientific worldview, one
    • third kind of existence is the spiritual existence. In general,
    • the spiritual of the world. This is also the difference between
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • spiritual science have always tried to bring in light to this
    • mystery, to lighten up this riddle, the spiritual-scientific
    • spiritual-scientific worldview does not speak in the same sense
    • the ancestors of the modern human beings, spiritual science
    • From this chronicle, from the higher spiritual experiences the
    • information comes which spiritual science announces about the
    • that the spiritual-scientific worldview teaches us, even if the
    • rest of the past world. The spiritual-scientific view teaches
    • world, which the natural sciences know as well as spiritual
    • Africa. However, spiritual science has to portray the
    • human beings, which the spiritual researcher gives, is not so
    • is spiritually completely different. The Lemurian was much more
    • conducted by higher influence, by higher spiritual beings, this
    • spiritual researcher is not able to do this. He supposes that
    • the spiritual led the way of the material that the primal
    • spiritual that the external human body of the human being is an
    • expression of the human soul. What the spiritual researcher
    • spiritual science shows us that a being did not originate from
    • past spiritual-scientifically, you get quite different views.
    • — as spiritual science also calls it — Aryan human
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  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • the spiritual is portrayed in the religious scriptures. If we
    • supersensible, which forms as spiritual causes the basis of the
    • spiritual science today to renew and animate the consciousness
    • Spiritual science wants nothing else than to evoke the
    • spiritual science. Theosophy is not knowledge of other matters
    • being. Hence, theosophy or spiritual science does not come from
    • usual senses to a consideration of the spiritual from the
    • senses. In addition, the spiritual research looks only at that
    • spiritual research sites. We call this spiritual research site
    • all those who are in a spiritual relationship to these teachers
    • also go back to the spiritual primary source. They go back, to
    • observation by the means of spiritual research. You may call
    • this basis of all religions the “spiritual laboratory of
    • investigated in the spiritual sense in this laboratory of the
    • spiritual laboratory. They were introduced into the spiritual
    • spiritual laboratory, and it is possible that those who advance
    • researchers of the spiritual laboratory, that they get to know
    • becomes more and more comprehensive and spiritual, Jesus
    • himself. There we have the spiritual connection, and we see how
    • to the spiritual powers differently. He has lost the strength
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  • Title: Lecture: Brotherhood and the Fight for Survival
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    • Spiritual Scientific Movement know that our first aim is to form the
    • Spiritual Science are convinced that the deepest recognition of the
    • Spiritual World, if it is truly and totally taking hold of a person,
    • knowing is just this mutual help. This Spiritual Scientific World
    • worldview of Friedrich Nietzsche, which arose out of a spiritual
    • field of the inner spiritual life that it has true validity.
    • us who cannot do enough to support this principle. The Spiritual
    • who has an ideal spiritual power but a weak body or the one who has
    • less spiritual power but a robust body? As you can see one cannot
    • relationship. On one hand spiritual life has become more and more
    • from life. Only in the sixteenth century we see spiritual life
    • higher spiritual beings descend to act through the individual human
    • Spiritual Scientific World View, it is not only an image but in the
    • highest sense, reality. Because of this spiritual scientists are not
    • spiritual life took the place of the real in-each-other feelings.
    • reaches its peak. The Spiritual Scientific World View wants to lead
    • help principle, and you will see that the Spiritual Scientific World
    • The Spiritual Scientific World View strives to
    • life as Spiritual Scientific basic statement. Human beings who unite
    • What does Spiritual Science show us? She shows
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  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • spiritual-scientific movement know our first principle to
    • spiritual-scientific striving human being is convinced, and not
    • knowledge of the spiritual world must lead to fraternity if it
    • the spiritual-scientific worldview seems to contradict
    • material life, but also to some extent in the inner spiritual
    • possible. The spiritual-scientific worldview does not misjudge
    • spiritual life became more and more abstract. Morality and
    • From the 16th century on, we see the spiritual life developing
    • which higher spiritual beings delve themselves to work using
    • spiritual-scientific worldview, it is not only something
    • Hence, the spiritual scientist does not only speak of abstract
    • after the abstract state principle, the abstract, spiritual
    • brotherhoods again, namely out of the spiritual, out of the
    • spiritual-scientific worldview wants to train the highest goods
    • you see that the spiritual-scientific world movement replaces
    • spiritual-scientific worldview strives for replacing this
    • be implemented today as a spiritual-scientific principle in
    • What does spiritual science show to us? It shows a higher
    • Being tolerant means, something else in a spiritual-scientific
    • — considered from a spiritual worldview — something
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  • Title: Esoteric Development: Lecture I: Inner Development
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    • spiritual world.
    • totally lacking in our culture. One is isolation, what spiritual
    • unattainable. Isolation, or spiritual solitude, is very
    • yogis. A yogi is one who strives for higher spiritual knowledge, but
    • to call forth the forces of the soul, methods of spiritual science
    • even the concept of such isolation is lacking. This spiritual
    • with the spiritual development of man. An important
    • prerequisite for spiritual development is not to seek it out of
    • is concerned — and that alone can ascend to the spiritual world
    • for awakening higher spiritual life.
    • physical light of the sun into a higher spiritual light. Something is
    • become a liar when he is introduced into the spiritual world, because
    • would like to say, abandoned by these higher spiritual forces, and
    • it an example for spirituality. If you consider the heart, this
    • wishes, including spiritual desires and wishes.
    • morning, at a definite time, one must undertake one spiritual action;
    • spiritual exercises must not be chosen arbitrarily, but must be
    • not too long a time; that is, the spiritual life hidden from man for
    • already something remote, spiritual. If man had no memory, he could
    • uphold no spiritual development.
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  • Title: Riddles of the World: Lecture IX: Inner Development
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    • someone who aims at the higher spiritual science, but only,
    • such isolation, of such spiritual loneliness. You have to
    • gives to itself. This is tightly connected with the spiritual
    • preconditions that are necessary to wake the higher spiritual
    • sensory world, to a higher spiritual light. Something is born
    • these higher spiritual powers in a certain way and have lost
    • model of spirituality in it. If you look at the heart, this
    • also by spiritual desires and wishes.
    • the morning, at a particular time, one must do a spiritual
    • again. These spiritual exercises must not be chosen
    • the spiritual life, which is hidden to the human being at
    • perception; this is something abstract, spiritual. Had the
    • human being no memory, he could not get any spiritual
    • he recognises gradually as manifestations of spiritual truths.
    • next stage of the spiritual life is that where we grasp truth
    • world, and change our spiritual state, we experience the
    • spiritual supersensible world perpetually if we have exercised
    • spiritual life in us. Then our dream life starts becoming
    • spiritual qualities of the beings round us perceptible.
    • spiritual science gives, he starts realising during sleep. The
    • Maximum number of matches per file exceeded.
  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • Now let us summarize in our souls the whole range of spiritual science
    • arise in our hearts when, from the standpoint of spiritual science, we
    • spiritual-scientific concept of life that is not gray theory or an
    • nature and the universe, which we in spiritual science recognize in
    • spiritual-scientific lectures to understand what the ancient sages
    • living expression for a spiritual experience of the Godhead that
    • naturalists, but even so the spiritual, immortal part did not live in
    • moment in the evolution of man that spiritual science calls “the
    • with earth-man in the right way, one must make spiritually clear to
    • spirit is connected with this development. In spiritual science the
    • he should perceive them as the external bodies of spiritual beings.
    • bearers of spiritual beings. Man belongs to these spiritual beings.
    • them. The same spirituality is active in his soul, however, that
    • Our ancestors felt themselves to be spiritual children of the whole
    • one, who had climbed the ladder of spiritual knowledge to that stage,
    • spiritual life, wherever self-knowledge was practiced.
    • rather, spoken of a feeling for nature in all its living spirituality.
    • spiritual science in everyday relationships, if from the pulpits
    • spiritual-scientific life resounds in the words that are spoken to the
    • listeners, without special emphasis being put on the term, spiritual
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  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • these various autumn talks on the spiritual-scientific horizon
    • hearts if we link on Christmas from the spiritual-scientific
    • point of view. The spiritual-scientific view of life should not
    • recognise as the great festivals from the spiritual-scientific
    • of the spiritual-scientific talks to understand something that
    • feeling as a living expression of a spiritual experience, of an
    • naturalists believe. However, the spiritual part, the immortal
    • the higher human soul. Spiritual science calls this great
    • belonging to him. Only somebody who realises spiritually the
    • this relationship. Spiritual science calls the universal spirit
    • should regard them as external bodies of spiritual beings.
    • heavenly bodies are the bearers of spiritual beings.
    • human being also belongs to these spiritual beings. As well as
    • same spirituality, which rules on the sun and the moon is also
    • ancestors felt as spiritual children of the whole universe that
    • because the spirit of the sun caused our spiritual form. The
    • had climbed up so high on the ladder of spiritual knowledge had
    • in the anthroposophic spiritual science. If our thinking and
    • significance of spirit and spiritual life, where one tried to
    • lively spirituality. If we go back to the word of Goethe:
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  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • However, also a legitimate sense, a kind of spiritual coherence
    • wisdom from the point of view of a detailed spiritual
    • the anthroposophic spiritual science know that the second
    • principle of the spiritual-scientific movement is to search for
    • Europe in the future, it has to be deepened. If spiritual
    • speak in a new form. They are those to whom the spiritual
    • However, spiritual science has not only to speak to those. It
    • a deepening, a spiritualisation of the truthful teachings of
    • Christianity. The spiritual-scientific saying, nothing is
    • we would have the right way. Just the spiritual-scientific
    • Who penetrates only somewhat into a spiritual investigation of
    • expression of the spiritual, that the spiritual is the origin
    • reports, is only the expression of a supernatural spiritual
    • being who comes from other spiritual worlds into this sensuous
    • understood as a rise from this fall to a new spiritual height.
    • reverse Adam has a deep spiritual sense (1 Corinthians
    • — quasi descended from spiritual heights and embodied in
    • the first times. Now the high spiritual human being was
    • to lead the other human beings. Spiritual science calls such
    • abilities slumbering in the matter, the great spiritual culture
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  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • or spiritual-scientific approach to life, spreading out for
    • There are two spiritual-scientific concepts that should form
    • The spiritual-scientific worldview wants to answer the riddles
    • What the spiritual-scientific worldview wants to give has the
    • spiritual-scientific worldview is understandable for every
    • let me say first, in which sense the spiritual-scientific
    • the spiritual scientist, out of an entire misunderstanding:
    • believe you what you say about higher, spiritual worlds and
    • experience at first. — The spiritual scientist can
    • cannot be such proofs of the spiritual-scientific truth as one
    • character and the sense of the spiritual-scientific truth.
    • Life delivers the proofs of the spiritual-scientific truth and
    • teach us, but life in its entirety up to the highest spiritual
    • well, believe it, believe that the spiritual scientists are the
    • spiritual-scientific teachings. No one needs to believe them.
    • —, applies to the spiritual-scientific worldview today.
    • Some run literally wild by the spiritual-scientific truth as in
    • which I have stated now the spiritual-scientific worldview
    • spiritual-scientific worldview will have seized all
    • from a non-mental, a non-spiritual as the earthworm from mud.
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  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • pointing us to the spiritual spheres of heaven.
    • In the sense of the theosophical or spiritual-scientific
    • if the slumbering deeper, spiritual forces are woken if the
    • spiritual eyes are opened.
    • theosophical or spiritual-scientific worldview has to bring a
    • on earth. We say in the spiritual-scientific worldview, in the
    • then a creative, a spiritualised and deified being.
    • go over to the spiritual powers, there is exactly the same
    • spiritual realms contribute, what do the gods do with the human
    • spiritual-scientific worldview that he has developed the
    • of love changes into the principle of spiritual love that
    • Christ originates from the sensuous Jehovah. This spiritualised
    • spiritualises life, which once law could only control.
    • spiritual love due to Christ. The law itself is warmed up by
    • as divine, being refined and spiritualised to the mental love,
    • face each other in such a way: the soul glows in spiritual
    • spiritual love with the principle of clearness and freedom.
    • spiritual-scientific striving. We have science given from
    • Spiritual science wants nothing else than such a deepening of
    • soul. Spiritual science should aim at this rebirth.
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • spiritual life, even more, as deepening of our whole culture,
    • deeper inclined natures to look into true spiritual life once
    • spiritualised Christianity as theosophy, as a divine concept,
    • with the higher spiritual beings. Anybody who was initiated
    • being can bring himself to turn his look to the spiritual
    • beings. These spiritual beings avoid the sensuous eye, like all
    • spirituality and do no longer have any existence for the
    • of that big spiritual art which somebody had to go through who
    • such a spiritual person like Marguerita Albana. What does that
    • behold into the spiritual environment. What other human beings
    • from an ancient spiritual life. He did not go as far as
    • these words? He understood two spiritual currents by them.
    • spiritual life, which flows through the whole universe.
    • him in the true spiritual world, in the spiritual reality.
    • spiritual respect, this is the own work of the human being. The
    • transformed. Sensuousness changes into love. It spiritualises
    • the human being became productive spiritual-mentally because he
    • spiritual currents work on the human being, who stands in the
    • world as a creature of the god Dionysus. These spiritual
    • that not blind urge, but spiritualised, deified urge prevails
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  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • one. Theosophy or spiritual science does not want to implant a
    • the German spiritual life theosophical feeling and thinking
    • the East in such a peculiar, spiritual way will show us how
    • spiritual current wanted to force something completely strange
    • basic view of the theosophical or spiritual-scientific
    • higher spiritual members of his nature up into the realms of
    • his branches into the spiritual-divine world. As he developed
    • spiritually upwards, becoming more and more similar to the
    • higher spiritual beings. Therefore, we can also say, the human
    • know now that the spiritual-scientific worldview assumes not
    • more and more only thereby, can ascend to spiritual regions
    • returns again to the spiritual world and so on. These repeated
    • Someone, who searches spiritual-scientifically in the other
    • them in such a way that they have not a spiritual core as the
    • spiritual and a third member beyond the sphere of devachan,
    • beyond the sphere of the spiritual. Thus, you see that you can
    • which his soul was his uppermost being in which the spiritual
    • theosophical or spiritual-scientific worldview. However, at the
    • spiritual world. Thus, the principle forms the basis of every
    • spiritual beings ask questions he has to answer. He shows how
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  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • spiritual-scientific movement with our academic leaders in
    • directions that a spiritual movement has a hard furrow to
    • spiritual-scientific one in such a way, as if it were
    • spiritual science. If one examines these judgements, it is
    • obtain access to the spiritual-scientific movement from the
    • all pre-schools of theosophy or spiritual science which one can
    • in the spiritual treasures of the West in the national culture,
    • is true, as deplorable as it may appear, the German spiritual
    • modern spiritual development. The most significant spirits of
    • spiritual substance of the people should be checked. Only that
    • our spiritual-scientific talks take in this winter. I will
    • life of thought impeded the access to the real spiritual world
    • we have seen it in the spiritual development of Germany very
    • spiritual life of the 18th century. However, Kant's philosophy
    • spiritual life. Indeed, I know very well that there are people
    • apparently right, however, it is wrong. The real spiritual
    • true spiritual researcher has ever denied that in such a way,
    • Therefore, Kant wanted to save all spiritual for the mere faith
    • we do it today from the spiritual-scientific point of view. He
    • hand, someone can be a spiritualist and be logically weak. One
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • today to penetrate from the spiritual-scientific point of view
    • that theosophy or spiritual science has to say something about
    • to show how from the point of view of deepened spiritual
    • and spiritual worlds existed in the German prehistoric time and
    • vision into the spiritual world, to our usual everyday views,
    • once the human beings looked into the spiritual world that is
    • higher spiritual view. The gods are higher experiences, are
    • dream up to the highest astral-spiritual experiences of the
    • other spiritual surroundings, but it cannot perceive because it
    • beheld in the spiritual world, and the reflections of the
    • spiritual world are in the myths, are real experiences.
    • spiritual and mental beings that one finds recorded in the
    • into the spiritual-mental world which. However, died away in
    • spiritual light was immersed in darkness. This race about which
    • What is meant by this race for which the spiritual is dark and
    • into the spiritual world when one lived generally quite
    • them. A race that had still beheld into the spiritual world now
    • time the theosophical or spiritual-scientific movement says for
    • experience, and brings it back to the spiritual world where it
    • spiritual light did not shine.
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • core, about the spiritual contents of those great legends in
    • legends up and what lives in them. The old spiritual experience
    • originated. It was the old spiritual experience, which still
    • the spiritual perception in the middle of the Middle Ages.
    • of King Arthur as a community from which all spiritual strength
    • has remained. A spiritual sediment of this old Celtic time
    • clairvoyantly into the spiritual regions. Ideas of the
    • spiritual world remained from that.
    • divine-spiritual world. The stories and dramatic actions are an
    • lord of these sages who formed a spiritual centre, a kind of
    • spiritual monarchy. One felt that this spiritual centre, I
    • something in Europe that we call a Grand Lodge in spiritual
    • he himself beholds into the spiritual worlds, where the primal
    • It belongs just that to it which theosophy or spiritual science
    • Again, these are twelve, but Christian spiritual knights now.
    • spiritual knighthood of the heart, of the inner life, over
    • knighthood that moved to Wales with the spiritual knighthood in
    • spiritualised treasure of the Nibelungs, the treasure of the
    • He is a spiritual human being who attains admission to the
    • spiritual world bit by bit. The innermost human being is the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Easter
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    • spiritual significance of the World redeemer was brought into
    • as a dual being, connecting a psycho-spiritual essentiality
    • — the psycho-spiritual constitution will in future be
    • very, very much older than his senses. Spiritual
    • perception which makes visible the psychic and spiritual.
    • This making visible of the psycho-spiritual environment was
    • “resurrection”, “spiritual rebirth”
    • spiritual perception the Easter festival is not connected
    • of mankind, who were aware of how the higher spiritual life
    • for spiritual experience to augment the physical; he is ripe
    • for spiritual perception. When the growing, evolving physical
    • of the spiritual. For that rise Dante's vision falls into the
    • Spiritual Science. Certainly, Karma and redemption through
    • through Spiritual Science. A Christianity of the future will
    • complementary in the spiritual world, this great act of
    • these thoughts of the Easter festival also does Spiritual
    • (we) read in them, is fundamentally deepened by Spiritual
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • spiritual significance of the world Saviour was associated with
    • mental-spiritual being with a physical being. The physical
    • mental-spiritual in future that lives still like sleeping in
    • much, much older than his senses. Spiritual research lets us
    • mental and spiritual perceptible. The initiates always called
    • this making perceptible of the spiritual-mental around us the
    • awakening, the resurrection, the spiritual rebirth that adds
    • the gifts of the spiritual senses to the gifts of the physical
    • leaders of humanity who knew how the higher spiritual life of
    • spiritual experience is added to the physical one. Then he is
    • ripe for the perception of the spiritual world. If all the
    • the spiritual is woken to life. Therefore, Dante let this
    • he felt the spiritual life rising in him. The Easter festival
    • Easter festival and the spiritual-scientific idea of karma. It
    • lot of the basic view of the spiritual-scientific thought see
    • correctly understood by spiritual science. A future
    • effect are connected in the spiritual life, this big
    • lives. Spiritual science also deepens this festival idea. The
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • being penetrate up to the astral and spiritual worlds? —
    • of the spiritual world. We also recognise ourselves only
    • as rudiments existing organs of the spiritual life. There we
    • already spiritually, and he himself has prepared the organs for
    • rise to the astral and the spiritual worlds is connected for
    • knows nothing about these spiritual and astral forces concealed
    • Some spiritual movements want to divert the human being from
    • if it is raised a little above the spiritual world.
    • and spiritual forces and events surround you here. These
    • spiritual and mental worlds are there for someone whose
    • spiritual and mental eye is opened. The methods are available
    • to open the spiritual and mental eye of the human being
    • cannot yet see the physical world, the spiritual and mental
    • mental and spiritual will see it later. There the consideration
    • the spirit, he spiritualises his breath, his life air. With it,
    • own name in the spiritual world; he is even more individual in
    • and spiritual knowledge is given. If the own inside feels
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • much still today. Just a movement of the spiritual
    • investigation of matters as spiritual science is particularly
    • respect such a deepening in the spiritual life, in particular
    • in the spiritual forces and beings that form the basis of
    • nature, and only the spiritual-scientific approach does this.
    • spiritual life.
    • classes only had the greatest say concerning the spiritual life
    • art of printing pointed the spiritual life to quite different
    • spiritual sense. He was a person who was aware of that which
    • was performed once in the realms of the spiritual life and how
    • of the spiritual life. He was also a theosophist, while he
    • wanted to use all that he knew for the welfare, the spiritual
    • of something spiritual, of the real builder of this external
    • spiritual-scientific talks, we have often spoken about this
    • spiritual research. If one uses sensuous expressions of that
    • which is considered for this spiritual research, like black,
    • spiritual view. The pupils of Galenus already understood by
    • nothing of the original spiritual view. There one could no
    • physical world, but also in the spiritual sun. What
    • distinguishes Paracelsus is the uniform sight in the spiritual.
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  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • one knows the spiritual life of the 19th century exactly, in
    • particular that German spiritual life, which especially
    • spiritualisation of the human being was always symbolised by
    • What we find with Paracelsus faces us in a spiritualised and
    • works are an example of how little the ways of true spiritual
    • spiritual life by all possible powers.
    • to recognise that only a profound spiritual-scientific
    • another, more spiritual, finer nature as its basis. Something
    • spiritual and sensuous at the same time as Jacob Boehme's view
    • This tinctura exists in the human being as a spiritual-mental
    • original spiritual matter was for Jacob Boehme the acerbic, the
    • spiritual basis in the material fire as in the human passion.
    • related to the spiritual side of the fire.
    • the fifth original form of nature if it spiritualises itself.
    • everything that moves like the spiritual life blood through all
    • divine imagination imprinted the original spiritual human being
    • While this spiritual human being is there from the outset, he
    • shows how the spiritual human being already existed in the
    • original tinctura, how then, however, an entire spiritual
    • himself, started looking his own being. Spiritual-divine
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • world-view of Spiritual Science, from a view of life and the world
    • many circles which occupy themselves with Spiritual Science, or in
    • world-outlook, there is the view that Spiritual Science is something
    • of its advantages — that Spiritual Science concerns itself only
    • to be something unpractical. But if, in our time, Spiritual Science
    • Spiritual Science; that it has not found the way to life as it is in
    • reality. Nothing would be more wrong than if Spiritual Science were
    • cultural standpoint, from a spiritual-scientific standpoint, of the
    • Spiritual Science should speak about this question in the same way as
    • practical ones. And from this point of view Spiritual Science appears
    • in the spiritual-scientific outlook, a movement that is still little
    • heeded. It is the spiritual-scientific world-view which will have to
    • of a wild fantasy. Yet it is the outcome of the spiritual research of
    • questions. Spiritual science is not something that indulges in
    • natural sciences. Spiritual science can see how it has come about
    • super-sensible, spiritual things. Only for a short time will people be
    • be opened. And Spiritual Science is the advance post of this battle
    • for the opening of the true spiritual wellsprings of humanity.
    • Spiritual Science will, on a much broader basis, be able again to
    • than was ever formerly the case in the public world, Spiritual
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • may appear peculiar that spiritual science deals with such a
    • that almost touches the issues of the day. For spiritual
    • which deal with spiritual science, or in such circles, which
    • spiritual science is said to be something that does not care
    • spiritual science should deal only with the big questions of
    • sense. However, if spiritual science should fulfil a task and
    • existence? One often criticises spiritual science just for this
    • Nothing would be more wrong, if spiritual science led more and
    • great cultural point of view, from the spiritual-scientific
    • point of view. Of course, nobody should imagine that spiritual
    • the spiritual-scientific worldview also appears as an engine
    • genius of the spiritual life: where is insanity in him,
    • whole spiritual life of Italy, how the women stood in the
    • foreground of this spiritual life, how they were equal to the
    • the above-mentioned woman caused. Who studies the spiritual
    • not only in the field of education, of the higher spiritual
    • spiritual-scientific view, opposes everything that this new age
    • spiritual-scientific worldview has to solve the vital question
    • daydreamers. It is the result of the spiritual research of
    • Spiritual science is nothing that indulges in an infertile
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • Spiritual Science and the Social Question
    • view of spiritual science. For the most people have the idea of
    • Indeed, people hear that there is the spiritual-scientific
    • spiritual research speaks of many facts, for example, of the
    • spiritual causing of our actions and destinies. One hears that
    • speak once about this subject just to show how spiritual
    • materialism which cannot look, like spiritual science, into the
    • However, this is the task of spiritual science. It completely
    • spiritual science. One may admit that it does not fulfil its
    • what the spiritual investigation can mean to us. It can be not
    • the best that one can gain from spiritual science if we
    • consider the spiritual-scientific worldview from the point of
    • speak here about views that the spiritual investigation has
    • about that. Someone who familiarises himself with spiritual
    • matter is not so easy with spiritual science. It does not make
    • you want to understand the world. What spiritual science
    • life. Someone will say, the worlds that spiritual science
    • this a bad sign of spiritual science? It would be better if
    • spiritual science would have to be a fantastic, dreamlike, at
    • spiritual aspect of the ego: “One could most people
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • audience with the kind of issues investigated by spiritual
    • science, for example, our relation to the spiritual world,
    • of spiritual investigation will become apparent. These
    • lectures will also deal — from a spiritual-scientific
    • demonstrate that spiritual science is not a mere theory, but
    • on which only spiritual science can throw light. Later
    • Existence in the Light of Spiritual Science”;
    • aspect. The results of spiritual-scientific investigation can
    • by spiritual-scientific investigation, and the significance
    • to understand every religion and spiritual aspiration. Every
    • civilization, are to receive the impulse for true spiritual
    • conflict between the world outlook of spiritual science and
    • the great religions. Spiritual science, while resting on its
    • apparent that spiritual science reflects an aspect of all of
    • them. Far from wanting to become another religion, spiritual
    • objectively consider why spiritual science would neither wish
    • is past for founding new religions. Spiritual truths can no
    • development far into the future. Spiritual science should be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Occult Significance of Blood
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    • If from the new standpoint of spiritual investigation we meditate upon
    • which belong to spiritual science. Now, all that is contained in these
    • standpoint of a spiritual conception of the universe. We shall best
    • all spiritual science, and which has become known as the Hermetic
    • following: — It is plain to spiritual science that the world to
    • a deeper world hidden behind it, namely the spiritual world. Now, this
    • spiritual world is called — according to the Hermetic Axiom
    • “below,” the expression of that higher and spiritual
    • the spiritual element which is expressed in them.
    • possessed of a soul, is what the occultist, or spiritual scientist,
    • constitutes wisdom? Spiritual science has always maintained that human
    • immemorial axiom of spiritual science. You will become more and more
    • cognition of the “above,” the spiritual archetype, the
    • original Spiritual Beings, whence all things manifest have proceeded.
    • world of sense. When once you understand this “spiritual
    • nature of the spiritual essence which lies at the back of our blood.
    • If we would study those mysterious laws of the spiritual universe
    • as distinctly visible to the developed spiritual senses of the
    • acquire, the necessary faculties for the cognition of spiritual
    • upper spiritual triad secures a physiognomical expression in the lower
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • with knowledge provided by spiritual research we delve into
    • described in exact terms by means of modern spiritual
    • spiritual scientific methods. Whatever legends have to say
    • but from that of spiritual science. It will be a help if
    • spiritual science that the world accessible to our five
    • of a spiritual world hidden behind it. This hidden world is
    • expression of the spiritual world above it. The physical
    • world is therefore not complete to the spiritual researcher,
    • spiritual researcher does in regard to the whole world. The
    • Spiritual science has often pointed to the fact that human
    • possess. Spiritual science recognizes in wisdom something
    • spiritual knowledge. This will happen more and more
    • Spiritual
    • Spiritual science maintains that what thus surrounds us can
    • physiognomic expression in the blood. Once the spiritual
    • such knowledge must of necessity influence our spiritual and
    • once insight is gained into the spiritual nature of
    • enter into the mysterious laws of the spiritual realm that
    • Maximum number of matches per file exceeded.
  • Title: The Origin of Suffering
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    • cause of suffering can be sought for in sin. But through spiritual
    • bridge to what we are to consider today in the light of spiritual
    • spirituality.
    • The spiritual science
    • shown how in the light of spiritual research we have to picture the
    • spiritual man. What we can see with our eyes, perceive externally
    • nature, is to spiritual research nothing but the first member of the
    • because for spiritual research the life-body is not a speculation but
    • see a connection of these four bodies to which spiritual research has
    • deeply with spiritual science know that the I works out from itself
    • right way. Man therefore appears to the spiritual investigator as a
    • four-membered being. Now comes the point where genuine spiritual
    • with spiritual science we see that things are just the reverse.
    • Spirit and therefore the spiritual researcher sees how senseless is
    • from? For spiritual research matter has sprung from Spirit, is
    • that spiritual research looks at matter. As water is related to ice
    • is how spiritual research looks at things. Now these three members —
    • spiritual science also. This is namely: Life within the physical
    • spiritual world. It was said that forces and faculties slumber in the
    • light to the spiritually born. Yet this can come about only if the
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • learned through spiritual research to look back into earlier
    • today's subject. We shall consider in the sense of spiritual
    • science the connection between suffering and spirituality
    • Spiritual
    • the spirit from the corporeal. When the spiritual researcher
    • preceding two lectures that in the light of spiritual science
    • can be perceived physically, spiritual science maintains is
    • nature, which no other earthly being possesses. Spiritual
    • spiritual science know that the “I” of a human
    • spiritual investigator sees the human being as a fourfold
    • being. At a certain point spiritual research differs
    • decisively from external research because spiritual
    • existence. However, the spiritual investigator also sees
    • self-consciousness. But to spiritual research the sequence is
    • consciousness, is seen by the spiritual investigator as the
    • rather, Where does matter come from? Spiritual research shows
    • spiritual science has always maintained, namely, that organic
    • you could follow with spiritual sight what happens at the
    • Maximum number of matches per file exceeded.
  • Title: The Origin of Evil
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    • consider this question from the standpoint of spiritual science.
    • Spiritual science
    • opens man's spiritual eyes and ears. It will be attained in the
    • it brings with it into the higher world. The soul must spiritualise
    • passed. When man has so spiritualised himself that he no longer needs
    • the physical body he works on the world from outside as spiritual
    • highest spiritualised love. Immense numbers of beings which the
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
    Matching lines:
    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • light of spiritual science.
    • especially. Spiritual science is the first to show that to
    • Spiritual
    • place through which the spiritual eyes and ears are opened.
    • spiritual vision, for the new clairvoyance is the fruit of
    • worlds. The task of the human soul is to spiritualize sense
    • spiritualized, and no longer needs a physical body, he will
    • attain spiritual leadership and work on a new planet from
    • to the highest spiritualized love. Untold numbers of beings
    • to the highest spiritual love, but all love, the highest as
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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    • Education in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Education in the Light of Spiritual Science
    • spiritual scientific movement began its activity some thirty
    • spiritual worlds, but to make spiritual knowledge available
    • solve not only spiritual but also everyday practical
    • benefit more from spiritual research than education, because
    • by the intellect is for spiritual science only part of their
    • The spiritual investigator's research is not based on
    • the second member of a person's being. It is a spiritual
    • someone who has developed the spiritual faculties that
    • so is it surrounded after birth by spiritual sheaths related
    • to spiritual realms. The child is enveloped by an etheric and
    • to itself was attached to it, from which spiritual currents
    • should, according to spiritual science, avoid all education
    • Spiritual
    • that spiritual investigation throws light even on practical
    • beings were spiritual beings and had come down to earth from
    • a spiritual world. Pommerland was the Land of spiritual
    • Maximum number of matches per file exceeded.
  • Title: Illness and Death
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    • contribute to the present-day world-conceptions what spiritual
    • thing will have to be made clear — that spiritual science
    • consider how complicated human nature is in the sense of spiritual
    • in a further part man's ego is active. To spiritual science men
    • on the earth. In the strictest sense of spiritual science these
    • the blood. If, therefore, in the true sense of spiritual science we
    • takes place in spiritual life at the changing of the teeth. At about
    • spiritual forces of the cosmic ether in a similar way work upon the
    • but united with it and not yet delivered from their spiritual sheaths
    • Spiritual science shows
    • brought to mankind by spiritual science. Today this may well speak to
    • something which proves itself in life to be a spiritual means of
    • Spiritual science knows
    • too that the physical is built up from the spiritual. If the
    • spiritual forces work upon the etheric body, they work also health
    • difference between the world movement of spiritual science and other
    • both spiritually and bodily sound. The more it shows its effect on
    • able to bring forward logical objections to it, spiritual science is
  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • or spiritual science, would wish to contribute to present-day
    • other sciences, spiritual science cannot speak in such an
    • beings, it is important to bear in mind that, as spiritual
    • the “I.” From the viewpoint of spiritual science,
    • spiritual-scientific viewpoint, you will realize that the
    • happens spiritually that is similar to what happens
    • teeth the spiritual forces of the ether world act on the
    • that is, not yet born from their spiritual sheaths.
    • closely, you will realize, even without spiritual sight, that
    • Spiritual
    • spiritual science wishes to bring to humanity. Many will see
    • they are from spiritual knowledge, can be dangerous! We have
    • one can argue about; it acts as a spiritual power of healing,
    • Spiritual
    • therefore, when spiritual forces work upon the ether body,
    • both spiritual and bodily health. Living proof of its truth
    • Spiritual science is like the so-called poison which, when
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • Education and Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Education and Spiritual Science
    • on the whole a valuable spiritual foundation, but it must be
    • Spiritual
    • spiritual world. The will that flowed through their limbs was
    • which great spiritual teachers have appeared among men. Buddha,
    • those days, the influence of the spiritual world was much
    • rich imaginative pictures. The spiritual behind the
    • living fingers. Vigorous spiritual forces are to be
    • must feel that he or she belongs to a spiritual world-order
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Insanity in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Insanity in the Light of Spiritual Science
    • Insanity from the Standpoint of Spiritual Science.
    • Spiritual
    • something about so-called spiritual or mental illness. The
    • that the spiritual, by transforming itself, adapts to the
    • from a spiritual scientific viewpoint, has much of interest
    • so-called spiritual or mental illnesses, natural and
    • spiritual science must work together. What is needed is
    • Spiritual
    • one must of necessity learn to understand the spiritual
    • that the material world is an imprint of the spiritual world.
    • connected with the spiritual world, we wish to find the
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Spiritual
    • are capable of developing spiritual forces of greater
    • the one least understood. Spiritual knowledge guides the
    • that through spiritual science egoistical wishes should be
    • which fostered spiritual knowledge. In the region where
    • healing, which they practiced by combining their spiritual
    • insight with knowledge of matter. When spiritual knowledge is
    • absorbed, healing forces are absorbed also. Spiritual science
    • person might as well know nothing about spiritual science if
    • inner being must be steeped in spiritual science; one must
    • but even more consider the how." Spiritual science is rightly
    • understood if it is assimilated like a spiritual food, and
    • Spiritual
    • as the expression of soul-spiritual universal life. Just as
    • the spirit. Spiritual knowledge must penetrate a human's
    • we discover the spiritual world. What is required is that we
    • The spiritual world is there and should not be sought as if
    • spiritual knowledge becomes a personal quest.
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  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • Stages in Man's Development in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Spiritual Science
    • spiritual eyes and continually does so. Therefore,
    • pleasure in what is beautiful, artistic and spiritual, will
    • spiritual world where everything the “I” has
    • to spiritual sight, are not part of a person's own nature,
    • spiritual science we can gain insight into what would be done
    • nutrition it must be realized that there exists a spiritual
    • chemical components; spiritually it is related to the child.
    • It is evident from spiritual research that the milk issues
    • with a pure spiritual delight in the world, for these are
    • Those with spiritual insight have always regarded this age as
    • his life of thoughts and feelings of a spiritual nature comes
    • more spiritual. All this is certainly greatly enhanced and
    • take note of this fact from the point of view of spiritual
    • attaining spiritual insight and developing spiritual
    • for developing spiritual insight. Development in the first
    • as indicated by spiritual science, they also exist in the
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  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • gain even elementary knowledge of this spiritual stream that
    • faculties enable a person to look into the spiritual world
    • an expression of the spiritual world of which it is a
    • knowledge of the spiritual world is attained. An individual
    • conscientiousness and devotion to Truth in spiritual
    • highest secrets of nature and the spiritual world, to that
    • The spiritual
    • members is apparent to spiritual research, though not to the
    • wonderful spiritual knowledge, and also the method whereby
    • to perceive and to investigate the spiritual world.
    • method developed by the Rishis, the great spiritual teachers
    • recognize that spiritual research and its achievements are in
    • be the right method of initiation into spiritual life. When
    • training that applies to spiritual scientific training,
    • to be an initiate. Spiritual knowledge and scholarship have
    • to enter spiritual realms. A person who is inclined to see
    • spiritual world.
    • astral world, that is from the spiritual world next to the
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • spiritual-scientific viewpoint is impermissible. Other
    • in his nature of which the observer with spiritual insight is
    • spiritual worlds. Properly understood, mysticism, far from
    • can indeed be discussed from the highest spiritual scientific
    • This happens irrespective of whether the spiritual realm a
    • When spiritual
    • indicated by spiritual science. This inner awareness linked
    • him to spiritual science and to all genuine mysticism. He
    • but also all spiritual and cultural streams within various
    • Spiritual
    • nothing is known save what spiritual science has to say.
    • descended from spiritual heights and let their essence stream
    • deep conviction of the reality of spiritual life. Richard
    • existence of a spiritual world behind the physical. You must
    • artistic impulse developed according to spiritual laws, as a
    • spiritual world behind the physical, one is aware also of
    • meaning, is aware that this legend expresses a spiritual
    • namely, that purely spiritually one soul can influence
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • lecture, [ unknown reference ] we discussed spiritual science
    • today is known to every educated person. From the spiritual
    • spiritual science, in particular those concerned with the
    • lecture, go straight to the subject from the spiritual
    • the Bible had been inspired by a higher spiritual source.
    • interpret the Bible in the light of spiritual science. The
    • short of tragic. Spiritual scientific explanations are
    • spiritual scientific explanations is in effect like saying:
    • Spiritual
    • oppose spiritual science. Rejection of true explanations is
    • and disposition of the spiritual scientist than this passage
    • by the inner disposition of the spiritual scientist? We mean
    • our being, our spirituality. What builds our body comes from
    • them and human beings are themselves spiritual. Furthermore,
    • if a person truly will, he can attain that spiritual world
    • soul begins to evolve spiritual eyes and ears. We must not
    • spiritual development say: Granted that man, in regard to his
    • true that a human being who has reached a certain stage in spiritual
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  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • the spiritual in the worst sense of the word.
    • “spiritual” science. This has happened at every
    • single place with full care, although the spiritual science, as
    • than the saying that is from a higher spiritual point of view a
    • occult science. One says, occult science leads to spiritual
    • arrogance because the spiritual scientists claim that they can
    • a norm for all human beings. Against it, it is spiritual
    • the spiritual-scientific truths. We must get clear about the
    • innermost soul by the power that he develops in the spiritual
    • spiritual-scientific truths in our inside; any external can be
    • today who are able to behold in the spiritual world this
    • reasons. It is connected with the entire spiritual progress of
    • (the spiritual-scientific concepts are capitalised to
    • understand the spiritual-scientific truths after they have been
    • without clairvoyance, not without developing the spiritual eyes
    • behold in the spiritual worlds but have no science, no
    • spiritual eyes and ears. What existed in occult science has
    • knowledge but also practical handling of spiritual forces by
    • still much more hostile to the use of spiritual forces than to
    • the aspiration to penetrate by knowledge into the spiritual
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  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • your attention to the both basic conditions of spiritual
    • science or theosophy. I said that spiritual science rests on
    • touch with hands a spiritual, supersensible world of the facts,
    • become able to intervene in this spiritual world recognising
    • and on a higher stage even acting. Briefly, spiritual science
    • expresses its conviction that there is a spiritual world and
    • sides, spiritual science should be illumined in the course of
    • especially in order to get to know the results of spiritual
    • explanation of such matters as the relation of spiritual
    • spiritual-scientific subjects in the next talks that the
    • misunderstandings concerning spiritual science come just from
    • winter talks on spiritual science.
    • sciences to spiritual science as objectively as possible
    • that spiritual science does not dispute with the natural
    • the scientific field? Spiritual science is completely based on
    • spiritual worlds. However, with regard to the methodical
    • of a series of spiritual-scientific talks because this is not
    • offers a picture of the whole spiritual life of the last
    • much more important for spiritual science than discussions
    • of the spiritual world, oppose the religious feeling, while
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  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • who deal with spiritual science it is especially annoying that
    • Spiritual science deals
    • I have held two weeks ago here, spiritual science has to show
    • spiritual science? It is only another form of the spirit. If
    • spiritual science speaks of matter, material, and body, it
    • say, then spiritual science denies the matter and corporeality
    • matter for spiritual science. Spiritual science stands on this
    • himself. Thus, spiritual science does not dream of denying the
    • spiritual researcher finds spirit, spiritual reality behind
    • nature of matter answer itself for the spiritual researcher?
    • Thus, every mineral is spirit to us in spiritual science. The
    • as we know them from the point of view of spiritual science.
    • At first spiritual
    • their own principles. Hence, spiritual science says, the
    • spiritual science speaking of an astral body. This is the third
    • based on spiritual science felt this too, and, therefore, said
    • human beings work in the spiritual development on improving
    • astral body. The human being who stands in spiritual science
    • submits himself to a spiritual-scientific training to transform
    • the spiritual-scientific training takes place on the highest
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  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • spiritual science, we have already dealt with some unpopular
    • spiritual, higher worlds, the thought will also appear of
    • spiritual science that we have already touched in the first
    • spiritual science causes the opposition of all those people who
    • Spiritual science stands
    • inside, into the spiritual of the things. It complies with his
    • what I have said in the sense of spiritual science: the human
    • is elicited. In no other sense, we speak in spiritual science
    • perceive with spiritual abilities. In this logical sense, one
    • speaks in spiritual science of higher worlds.
    • to initiation concerning their intellect, their spiritual and
    • reality on the border between the physical and the spiritual
    • human beings lived concerning their soul, their spiritual
    • imprint of the spiritual says to himself that the human beings
    • higher worlds from the viewpoint of the spiritual research, but
    • the means and instructions how he can develop his spiritual
    • eyes and ears to be able to behold into this spiritual world as
    • concepts that one can find wholly spiritually, as those of
    • is a wonderful great achievement of the spiritual life of
    • are not able to understand how a spiritually constructed circle
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  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • justified. They lead us into the spiritual streams of the
    • present and into that with which spiritual science confronts
    • them, with which spiritual science has to set itself as a task
    • here we have an area into which spiritual science, with its
    • activity. Before we go into detail about what spiritual science
    • influenced by what spiritual science may have to say. Such a
    • spiritual science, what the human being presents at first
    • that does not have a spiritual basis.
    • spirit. For the student of spiritual science, however,
    • spiritual viewpoint, while Vogt saw in man only a
    • this juncture we come to an important aspect of spiritual
    • spiritual science succeeds in enabling man to conquer himself.
    • Materialistic thinking and spiritual scientific thinking have a
    • spiritual scientific thinking have more than a theoretical
    • meaning. As for the results of materialistic and spiritual
    • happenings of the organism. This is true as taught by spiritual
    • found in true spiritual science. Herewith are the springs
    • is an upside-down plant. (Spiritual science has always said
    • spiritual science.
    • union with the world. His inner self is widened to a spiritual
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  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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    • many people today run to mesmerizers and spiritual healers? How
    • need but look into spiritual science. Then shall we penetrate
    • himself to the practice of certain spiritual-scientific
    • the way of appliances to satisfy their spiritual and bodily
    • spiritual light has been effective around him that has called
    • Against the spiritual lights around him, he must be able to set
    • spiritual and bodily functions from the person who asks
    • representative of spiritual science. Yes, so says spiritual
    • satisfaction in life. Indeed, the spiritual scientist in this
    • through these battles. Rather must facts of spiritual science
    • themselves reach into science. Spiritual science exists, but
    • impressions. The spiritual scientific world concept leads man
    • One cannot read a spiritual scientific book as one reads other
    • matters, but spiritual science can be effective in all areas.
    • What we call spiritual science exists in order to become
    • effective as a strong spiritual movement. It calls forth
    • Spiritual science would like to give an inner life that extends
    • We should know what the spiritual process is that goes on
    • between nature and us. To spiritualize everything
    • Perhaps it is currently thought that for the spiritual
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  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • spiritual science. At first one points in general to such
    • spiritual world surrounding him. However, he who generally
    • emphasised repeatedly that a spiritual world underlies our
    • spiritual-scientific or theosophical circle. People bring these
    • in spiritual science experience no bigger asceticism, no bigger
    • life in spiritual science does not mean wailing and whimpering
    • like a sort of a purifying thunderstorm in our spiritual
    • spiritual atmosphere? It is fulfilled with all possible
    • spiritual world, as if it only concerns fantasies.
    • the longing for something spiritual lives. To someone who
    • involved in the spiritual-scientific research, however,
    • spiritual-scientific truth. Does occult science bear the blame
    • However, spiritual
    • this way, the experience in the field of the spiritual life of
    • our contemporaries and the spiritual-scientific worldview. This
    • the spiritual scientific worldview with their worldview and
    • spiritual-scientific worldview! How much danger exists that the
    • spiritual-scientific striving.
    • Spiritual worlds are
    • has never moved up to spiritual science, and that who has moved
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  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • Spiritual science shall not only satisfy
    • What spiritual science offers shall enable us to act and manage
    • history of our ancestors. Spiritual science acknowledges what
    • spiritual world. It exists an increase of lawfulness.
    • the spiritual. However, we have to ascend with our insights
    • human being in the sense of spiritual science. According to it,
    • spiritual science immediately intervene in the will, in the
    • together in love. In the end, spiritual science teaches this
    • is there already. Spiritual science is a right educator of this
    • spiritual beings create constructing the universe for ages and
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • The Soul of the Animal in the Light of Spiritual Science
    • Soul of the Animal in the Light of Spiritual Science
    • to see something in the animals that is mental-spiritual as
    • mental and spiritual qualities of the human being. However,
    • as a higher animal? Spiritual science only can answer to this
    • Spiritual science looks
    • sensuous world and goes up to spiritual basis of existence, it
    • in particular in the last one. Spiritual science would close
    • the sense of spiritual science, a soul as the human being has
    • tip at first to that which spiritual science indicates as a
    • peculiarity of the animal soul. In spiritual science, we regard
    • the single human being with the exception that spiritual
    • being who has only physical perception a spiritual world exists
    • in which spiritual beings are. When the spiritual organs of
    • inspires and spiritualises the body. One cannot find the animal
    • the physical world. However, when the spiritual eyes of the
    • discover the human being. The relation of the spiritual
    • lead to the group-soul. Wherever spiritual science existed, one
    • for the animal still in a spiritual world and which manifests
    • recognise just in such a thing again: the spiritual eyes, the
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • superficial about spiritual science or theosophy find it fairly
    • superficially that spiritual science is something that lies far
    • this spiritual science, it is something for single people who
    • speculations as the spiritual-scientific ideas are.
    • of their hearts to spiritual science. Among them many a man
    • not regard theosophy or spiritual science only as an idle
    • will also hold the conviction strictly that this spiritual
    • not cursorily, but deeper into spiritual science, who not only
    • However, the task of theosophy or spiritual science is not only
    • contentment on the other side, and no human spiritual movement
    • spiritual movement like the theosophical one can state anything
    • earnings spiritual-scientifically. Then it becomes apparent
    • such an impractical spiritual movement, as the theosophical one
    • who stands on spiritual-scientific ground and believes that he
    • intimate, precise judgement of life. Spiritual science is
    • spiritual-scientific book where the physical world, the astral
    • world and even higher spiritual worlds are brought forward,
    • spiritual science as an abstraction, as a sermon of nice
    • worker in the factory. It is not the task of spiritual science
    • human beings to work from their spiritual work for the welfare
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  • Title: Lecture: Man and Woman in Light of Spiritual Science
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    • Man and Woman in Light of Spiritual Science
    • in Light of Spiritual Science
    • present. On the contrary, spiritual science should bring strength,
    • daily life and our times demand. Hence it follows that spiritual
    • would speak out of spiritual science on such contemporary issues
    • or man, woman and child. Yet precisely because the spiritual
    • arising in conventional discussions. Although spiritual science
    • precisely spiritual science which is able to work most practically on
    • these issues. For while it is of the nature of spiritual scientific
    • discover that spiritual science can offer a far more thorough answer
    • Spiritual
    • sense perceptible stands a soul-spiritual nature. Only when we
    • turn our gaze towards the spiritual lying behind the sense world,
    • spiritual nature of the two sexes? We shall then see that the truths
    • revealed by spiritual science are already sensed by many today, even
    • human being out of spiritual science as it is out of a
    • perceive as the sense-perceptible human being, is for spiritual
    • Beyond that, however, spiritual science distinguishes the
    • spiritual science recognises that which makes human beings human and
    • conscious of themselves — the ego. Spiritual science thus
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  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • The stars were to him the bodies of spiritual-divine beings,
    • solar system, at that time he saw mental-spiritual forces
    • spiritual forces from star to star.
    • in the not materialistic but spiritual experience of the world.
    • spiritual content of the space, and were not yet far advanced
    • behind everything, the sum of the spiritual beings who reveal
    • as the results of exact research of spiritual science can show
    • them. Spiritual science does not need to deny anything that
    • external expression of the spiritual beings.
    • Spiritual science looks
    • repulsion; it examines which spiritual forces correspond to
    • the living, of the spiritual, as the human being is the
    • this, one must think that the spiritual research recognises the
    • that which corresponds in the spiritual to these forces causing
    • sensuous observation of the things. Their spiritual prototype
    • is also a fact, which arises as a result to the exact spiritual
    • spiritual forces of vitality, which flow down to the earth.
    • stiffened heavenly body, not the formative spiritual force. In
    • protuberances, but not the body of a spiritual being, the
    • spiritual science stands completely different towards that. If
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  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • spiritual science — if it understands itself correctly — to
    • spiritual-scientific point of view, also here again as with
    • into details than the spiritual researcher can justify in this
    • have to say from the spiritual-scientific point of view. There
    • spiritual science farther than, so to speak, up to the point
    • sciences and spiritual science now? One says repeatedly from
    • the natural sciences, spiritual science does not stand on
    • facts. They demand from the spiritual scientist that he should
    • gives no cause for quarrel between spiritual science and the
    • that which happens internal-spiritually and what the human
    • first. Someone who looks from the spiritual-scientific
    • number of members. Above all the spiritual science shows us
    • somebody who stands on the ground of spiritual science, of
    • disappear and would rise again in the morning. Spiritual
    • there. Spiritual science shows that the human astral body is
    • spiritual-scientific observation that world differs from the
    • spiritual world that is in our environment as the air is round
    • that there is no spirit in our surroundings, that no spiritual
    • facts, no spiritual beings are there. The astral body, the
    • bearer of desire and pain, is in this spiritual world at night.
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  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • sense, above all in a spiritual sense: the ideas of bad and
    • development from the spiritual world. All the time we notice
    • of the human being to the higher spiritual worlds! Again, a
    • spiritual science, then we take the way up to attain a
    • relationship to it as the spiritual-scientific viewer looks at
    • the sight sharpened by spiritual science at this growing human
    • drew your attention to the fact that spiritual science has to
    • —, is the modern spiritual science today. The sentence, which
    • one denies today, is applied to the spiritual realm: the
    • spiritual can originate only from spiritual. — We cannot lead
    • spiritual as we lead life back to life. Then the spiritual
    • leads us back to a spiritual-mental. If we see this
    • spiritual-mental dressed, as it were, in those attributes
    • of inheritance that colours and shades the spiritual-mental
    • spiritual science. It is a matter of course for us that in the
    • bodies in which the spiritual germ appears the attributes of
    • plant from a former plant, from a spiritual-mental of
    • the line of inheritance, and this spiritual-mental germ
    • the spiritual scientist does not at all deny these things or
    • For spiritual science,
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  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • the concept due to an absolutely right and suitable spiritual
    • want to be regarded as leading in the today's spiritual
    • our days, to spiritual phenomena much discussed in certain
    • concern was just to talk about the spiritual-scientific
    • thoroughly what spiritual science puts forth about these
    • thoroughly. The viewpoints of spiritual science concerning such
    • where you also find something about the relation between spiritual
    • that one calls “paradise,” a spiritual world.
    • saying: if spiritual science once spoke of that what these
    • fact is that the modern spiritual science is young and that its
    • at all of that, what the true spiritual science has to say
    • mind. However, this has to do nothing with that what spiritual
    • relationship to the spiritual to the physical. I have to say
    • spiritual-scientific attitude and turn to that what develops
    • picture which spiritual science can completely ascertain that
    • supersensible spiritual essence.
    • human being. We speak in spiritual science of the fact that
    • interim, between death and new birth, in a spiritual,
    • supersensible world. We have discussed a part of the spiritual,
    • spiritual science not anything that is far away and dreamt of,
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • have spoken about the facts of the spiritual life through
    • spiritual-scientific talks span a wide range. On one side, you
    • find talks deeply intervening in our spiritual life; however,
    • it should also be shown how just spiritual science is destined
    • cannot face the spiritual research indifferently and
    • comes just the evil. The spiritual scientist would say,
    • however, the spiritual activity does not decrease. In addition,
    • without spirit. — With faint, another spiritual activity
    • the field to a spiritual activity different from that if the
    • effect, as a consequence of the material. The spiritual
    • external perception that way. However, for the spiritual there
    • from the mental to the spiritual that, however, a difference
    • spiritual. About the sensations, which rise in us, one cannot
    • mathematics, for example, gives us something spiritual, for
    • is something spiritual that everybody can experience it as we
    • mental to something spiritual.
    • can obtain something spiritual from a world in which no spirit
    • of the spiritual.
    • outside world as something spiritless and to show the spiritual
    • there is no border between the material and the spiritual. We
    • Maximum number of matches per file exceeded.
  • Title: Goethe's Secret Revelation: Lecture I
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    • consideration the homogeneous spiritual bond existing in all the
    • of modern spiritual science.
    • sets in motion higher spiritual forces, which are not applied to
    • Now whoever is able to look into Goethe's whole spiritual
    • spiritual, the world of ideas. We see that for this reason Goethe's
    • shall see what unique results Goethe's spiritual standard has in
    • fact produced. If we take three philosophers of German spiritual
    • who has succeeded must admit that he has gained food for spiritual
    • the spirituality of feeling. To your feeling therefore, philosophy
    • rightly turns. The spirituality of your feeling is the normal
    • spiritual phenomena, which he calls the proto-phenomena, as he
    • While he speaks from the heights of the spiritual world as
    • can trace the debt to Goethe. Spiritualistic and materialistic
    • our frequent studies here of spiritual science and a
    • world-conception based on the spiritual, we consider what he did
    • should he not also be a stimulant for that spiritual tendency
    • (Spiritual Stream) one of whose highest and most beautiful aims is
    • alone can one see the deeper spiritual foundations? We shall now
    • we look up to him whenever the current attitude to deeper spiritual
    • it is possible for man to awake in himself spiritual organs in
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  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • you pursue the history of spiritual development not only
    • find an unforgettable scene in the newer spiritual history
    • and regards the uniform spiritual tie so little which lives in
    • the newer spiritual science. What spoke, actually, in Goethe's
    • sets higher spiritual forces in motion that do not turn to
    • anybody can look deeper into Goethe's whole spiritual
    • in the sensory experience and that he finds the spiritual, the
    • philosophers of the German spiritual life who are very
    • his spiritual discipline from him. Nevertheless, it is not
    • the purest spirituality of feeling on the present level of
    • actual, spiritual phenomena that are behind the sensuous ones
    • note the citation of Goethe. Spiritualistic and materialistic
    • considerations about spiritual science as a kind of instruction
    • that spiritual current that has the tolerant penetration in the
    • preliminary orientation about deeper spiritual issues. This was
    • being to wake spiritual organs in himself to ascend to higher
    • something spiritual to him. For in the sensuous that is
    • expressed which the artist has put as something spiritual into
  • Title: Goethe's Secret Revelation: Lecture II
    Matching lines:
    • certain way — stands the spiritual scientific world-conception
    • But on the other hand Spiritual Science is far from
    • It lies thus in the purview of Spiritual Science that man
    • not see before because he was not capable of seeing it. Spiritual
    • world-conceptions, whether spiritualistic, or materialistic,
    • and powers that lie in him? One may say that Spiritual Science is as
    • to recognize also the spiritual element in things, therefore
    • If a man takes his stand on the ground of spiritual science,
    • in it a spiritual element, and I can so stimulate my mode of
    • soul-condition, that the spiritual influences, inspirations, are
    • follows from step to step how the spiritual reality or form creeps
    • regards the conceptions of spiritual science as exercises for life,
    • of the world, with the Creative, Spiritual forces. The
    • Those are the two ways to reach a spiritual picture of the world. The
    • man who aspires to the spiritual world — not with human
    • river which separates us from the spiritual. But there is another
    • spiritual kingdom, but remains unconscious and is carried across like
    • indicates the current of Spiritual Science which to-day has already
    • to make popular the content of Spiritual Science, of the principle of
    • from the kingdom of the senses into the kingdom of the spiritual, and
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  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • that must apply to everybody. — The spiritual-scientific
    • side, spiritual science is far away to disapprove the worldview
    • Spiritual science has the perspective that the human being
    • he did not yet possess the ability to see it. Hence, spiritual
    • forces lying in him? Spiritual science is as old, so to speak,
    • as the thinking humanity. Spiritual science always had the
    • feeling to accept the spiritual in the things as objective,
    • the human being stands on the ground of spiritual science, he
    • spiritual lives in this thing, and I can stimulate my powers of
    • spiritual constitution in the beautiful lily than in the young
    • man. He attains that spiritual constitution if he understands
    • connected with the fact that the spiritual influence, the
    • spiritual reality or figure creeps into any sensuous form. He
    • considers the spiritual-scientific concepts as tasks of life
    • world, to the creative, spiritual powers. While we long for
    • are two ways to come to a spiritual world picture. That who
    • does not strive for the spiritual world with human concepts,
    • us from the spiritual. However, there is a second way, a way
    • spiritual world, but it remains unconscious and is led like the
    • shadow into the spiritual world. Goethe still subsumes
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  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • intervened so deeply and so intensively in the whole spiritual
    • who looks around only a little at the spiritual life of
    • the spiritual origin of the Bible, apart from that how the
    • consciousness that is able to behold into the spiritual
    • only briefly outlined. To somebody who knows the spiritual
    • spiritual-scientific or anthroposophic one. We have to deal
    • Bible with it? One can compare the spiritual-scientific or
    • spiritual-scientific viewpoint concerning the Bible the
    • the spiritual life of the older time, you would find that that
    • a quite similar way, the spiritual-scientific research faces
    • again in relation to the investigation of the spiritual
    • spiritual senses of the human being with which we can behold
    • also in the spiritual world as we can see with the physical
    • but that he can perceive a spiritual world between and behind
    • the sensuous, a spiritual world that is much more real than the
    • methods of spiritual research for a while. The big progress,
    • is able to behold into in the spiritual world. Hence, it is not
    • spiritual could also be explained from the material
    • into the spiritual things; now he does not know, not
    • the material is only like a compression of the spiritual, that
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  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • last talk should suggest with a few lines that spiritual
    • Nazareth, but a universal being, a spiritual-divine being that
    • got lost that this spiritual-divine being worked in the mortal
    • supersensible and spiritual from Jesus of Nazareth, if we take
    • world existed. What there was in the spiritual primeval grounds
    • However, there emerges another question from spiritual science.
    • the descent of a spiritual being from spiritual spheres that
    • spirit and has won the truth from the spiritual view that
    • spiritual view. In addition, he equates this appearance to the
    • spiritual world.
    • new spiritual science must separate from any only literal view
    • this so often in spiritual science that the human being —
    • by the spiritual-scientific methods in the soul of the true
    • pupil of spiritual science and enables him to behold into the
    • spiritual worlds, to behold what is there. What takes place
    • say the day before yesterday that if the spiritual researcher
    • develops higher, so that he becomes sighted in the spiritual
    • world and is able to behold into the spiritual undergrounds of
    • the things that he can survey the facts of the spiritual world
    • processes, which happen in you if you ascend to the spiritual
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  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • Superstition from the Standpoint of Spiritual Science
    • Superstition from the Standpoint of Spiritual Science
    • thoroughly in superstition from the spiritual-scientific
    • spiritual world beside the physical one, generally in the field
    • of superstition in the spiritual-scientific sense. You can read
    • if we considered the facts in the sense of spiritual
    • age, which can be pursued only by the means of spiritual
    • spiritual-scientific knowledge is forgotten to the external
    • the real spiritual science of all times and what can remain in
    • spiritual principles belonged to the different methods, with
    • disciple of spiritual science in the positive sense.
    • the field of spiritual science day by day. You experience the
    • such a phenomenon in connection with its spiritual undergrounds
    • and claim to lead back an everyday phenomenon to its spiritual
    • one end deeply into the spiritual — then he cannot
    • believe in a spiritual world! However, if you tell such a
    • explain this, consequently I believe in a spiritual world.
    • completely on the ground of spiritual science and theosophy
    • spiritual-scientific sense. When the theosophical movement had
    • spiritual condition that has become obvious thereby. One told
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  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • Issues of Nutrition in the Light of Spiritual Science
    • Issues of Nutrition in the Light of Spiritual Science
    • seems strange to people when spiritual science has something to
    • as the most material, as the most unspiritual subject:
    • particular idealism, their particular spirituality by saying:
    • may be right — that it is irrelevant to one's spiritual
    • outsiders hear more or less cursorily about spiritual science,
    • want to penetrate rather deeply into the spiritual life in an
    • However, in a certain sense spiritual science can agree with
    • the expression of something spiritual. A mineral, a plant or
    • spiritual is behind all material, and this is true of food as
    • materially before our eyes, but also that which is spiritual
    • of the food to the spiritual which is behind it. This is a
    • one has to understand that there is a spiritual process within
    • in the spiritual-scientific sense. If spiritual science puts
    • him by diet? So, the question is asked by spiritual science:
    • said about the whole position of spiritual science in regard to
    • understood in such a way that in no way spiritual science
    • innermost feeling of spiritual science. We do not want to
    • of his time. Spiritual science has to substitute this with the
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  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • Issues of Health in the Light of Spiritual Science
    • Issues of Health in the Light of Spiritual Science
    • we allowed to hope that spiritual science, which I have
    • have many a time emphasised here that spiritual science aims at
    • We have shown many a time that spiritual science is there just
    • see — if you have a view sharpened by spiritual science
    • reality. For spiritual science, the whole human being is not
    • in the higher members, the more mental-spiritual members. There
    • issue of health connected with the mental-spiritual matters?
    • The spiritual scientist has to point to the fact that it
    • material viewpoint, to the spiritual-mental.
    • adult experiences the spiritual-mental, so that the right needs
    • of healing. In Munich, one of our spiritual-scientific friends
    • the views of spiritual science. Someone who believes today that
    • With this method of healing taken from spiritual science, which
    • we look at this physical-spiritual effect, the primal ground of
    • etheric. The physical is only a condensation of the spiritual,
    • and the spiritual can react again on the physical, so that it
    • understand that that which lives in the spiritual-mental
    • realises this can hope for spiritual science concerning the
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  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • solver of riddles of the highest social and spiritual problems
    • searching from the depths of spiritual life — Tolstoy;
    • with spiritual science or anthroposophy.
    • illumine the depths of his soul with the light of spiritual
    • this man to do generally with spiritual science, this man of
    • the only practical, business work? — Spiritual science
    • If one has understood that this spiritual science is something
    • spiritual science. Secondly — to speak in the sense of
    • and from her spiritual condition, the marvellous soul condition
    • figure before his spiritual eye.
    • prevailed once like from dark spiritual depths.
    • the spirit, to the spiritual view, which gives reality. The
    • the principle of reincarnation and of spiritual causing, karma,
    • find the spring, which can flow only from a spiritual approach
    • deepening and spiritualisation coming from spiritual science
    • well of the spiritual being.
    • as the innermost being of the soul by spiritual-scientific
    • ourselves deeper and deeper with spiritual science that it
    • spiritually if true spiritual knowledge of that is found which
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • anthroposophic spiritual science that is represented here
    • of spiritual science can easily get to such a judgment. That
    • is less willing on penetrating into the real spiritual fields
    • the judgement is ready: oh, this spiritual science deals with
    • However, spiritual science feels intimately related with the
    • spiritual science should not be anything that hovers unworldly
    • think, act, and feel at every moment. Secondly, spiritual
    • spiritual science has a value not only for the human being who
    • already has open eyes to penetrate in the spiritual world, but
    • judgement are able to understand what the spiritual researcher
    • before he himself can penetrate into the spiritual fields. One
    • can say, spiritual science is for everybody a preparation to
    • the soul by which the spiritual worlds become discernible to
    • being has to carry out in order to penetrate into the spiritual
    • who wants to penetrate into the spiritual world, who wants to
    • apply the methods exactly given by spiritual research, so that
    • the spiritual senses are opened to him, that should never ever
    • order to reach the spiritual worlds. Someone reaches them best
    • of all using the methods of spiritual science who does not
    • that one has confidence in the inner spiritual organ of
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  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • Spiritual science speaks of these invisible members of the
    • adjunct of the visible, but it speaks just of the spiritual as
    • someone who cannot see into in the workshop of spiritual life
    • spiritual scientist would not know, too. Nevertheless, the
    • by something spiritual. What one sees here in microcosm and
    • physical facts and spiritual-mental facts something that can
    • make him gradually understand that spiritual science must say
    • from its point of view: everything material has a spiritual
    • spiritual way of thinking defends itself with pleasure to
    • concluded reality. However, the spiritual scientist can
    • first the spiritual master builder must be there if anything
    • mental-spiritual is imprinted on the human beings top-down. The
    • for the spiritual due to the materialistic way of thinking.
    • Spiritual science maintains this secret of life. Indeed, it
    • things. It is not so comfortable to approach them. Spiritual
    • member of the human being is thereby stimulated; spiritual
    • spiritual science offers. What sets the human being aglow as
    • spiritual science itself penetrate all forces of the etheric
    • great, elated ideas of spiritual science flow into the physical
    • Spiritual science makes the brain a flexible, pliable tool, so
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  • Title: Lecture: The Four Temperaments
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    • between hereditary factors and the inner spiritual nature.
    • himself. Both natural and spiritual science ultimately try to solve
    • being. Thus we can only hope that spiritual science will tell us what
    • science and observation. Only when we hear what spiritual science has
    • Spiritual science tells us first of all that the human being is part
    • to that is the individuality he brings with him out of the spiritual
    • truth, for example, that psycho-spiritual entities must be traced back
    • to earlier psycho-spiritual entities, he won't exactly be burned at
    • does the spiritual-psychic stream, of which man forms a part through
    • to be a spiritual scientist for that. If you observe the gait of a
    • Thus you see how significantly spiritual science can contribute to the
    • its entirety, which includes the spiritual, can knowledge bear
    • practical fruit. Accordingly, only spiritual science can give us
    • spiritual science can address practical problems. These principles can
    • and gradually, spiritual science illuminates our minds, making us
    • Spiritual science makes it possible that when two souls meet and one
    • beings can come to know each other. Spiritual science is the ground of
    • spiritual science may claim to lay the foundation for humankind's most
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • spiritual science visits the sources of existence in order to
    • spiritual science has to say the necessary also about the
    • mood of the human being if we get to know what spiritual
    • from the spiritual world, what he adds to that which father and
    • back, for example, something mental-spiritual to something
    • mental-spiritual is not burnt at the stake today, but one
    • take place, the spiritual-mental current, in which the human
    • Thus, you recognise how significantly spiritual science can
    • the whole reality to which also the spiritual belongs, if one
    • from spiritual science, so that it is for the benefit of the
    • Thus, we see spiritual science intervening in the practical
    • if we know what is at the bottom of the soul. Spiritual science
    • connections, but also to the fine details. With spiritual
    • being can recognise the human being. Spiritual science is the
    • life animated by spiritual science. Hence, spiritual science is
  • Title: Goethe's Secret Revelation: Lecture III
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    • one can say that he who experiences it has had his spiritual eyes
    • opened, so that he can see into the surrounding spiritual world.
    • worlds, between the spiritual world to which man can raise himself
    • Mephistopheles, the messenger of the evil spirituality:
    • of a spiritual kind by means of which man climbs the stages of
    • place where the human soul is united with the spirituality of the
    • to have such experiences, spiritual eyes and spiritual ears are
    • allegories in what is for the spiritual inquirer, who can
    • experience it in the spiritual worlds, something far more true and
    • human inner life with the spiritual weaving and living in the
    • them expands to a spiritual universe.’ At that time at
    • it is expressed there: ‘How the spiritual forces of heaven
    • spiritual vision to the creative power of the world, enthroned in
    • be reached through the spiritual eye and the spiritual ear; and on
    • are only to be perceived through spiritual eyes and spiritual ears
    • laboratories. What should have been experienced in a spiritual
    • imposture. In a certain sense the way to the spiritual is connected with
    • blamelessly for the spiritual forces in nature, were branded as
    • spiritual movement as a rosy evening which at the same time became
    • the spiritual world. Theology he had studied and had turned away
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  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • spiritual respect to humanity. What Goethe completed at that
    • say that someone experiences it whose spiritual eye has been
    • opened to behold the spiritual environment. The Faust becomes a
    • of the spiritual, which the human being strives for by
    • spirituality:
    • the own soul. There are the highest spiritual experiences with
    • becomes merged with universal spirituality and survives with
    • physical ears, but with spiritual eyes and spiritual ears. That
    • seen symbols, allegories in that which is for the spiritual
    • flowing together with the living spirituality of the world.
    • extends to a spiritual universe.” Even then, in Frankfurt
    • spiritual powers pour forth in the centre of earth.”
    • looked spiritually at the creative of the world sitting
    • which the spiritual eye and the spiritual ear could attain. On
    • spiritual eyes and spiritual ears, was in a complete decline,
    • spiritually, what were only external formulae in the books,
    • is in such a way that the path to the spiritual worlds is
    • honestly and fairly for spiritual forces in nature, were
    • that saw the afterglow of an old spiritual current, which was,
    • the inadequate of the study about the spiritual world at that
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • which is aware of the spiritual experience which we may call
    • ‘experience in the sense of the new Spiritual Science.’
    • of the spiritual world in the two parts of ‘Faust,’ we
    • the spiritual world, and who tries to enter it through
    • personality which has learnt to know the reality of the spiritual,
    • experienced in Part II, he has seen it. He was in the spiritual,
    • order to await the rising of the spiritual sun. We find in the
    • restless, endeavouring to sleep,’ surrounded by spiritual
    • sleep. Beings from the spiritual world are busy with his spirit,
    • to grow into the spiritual world. Then we are shown how his soul
    • spiritual world in the ‘Prologue in Heaven,’ in
    • pupil in the School of Pythagoras, that he who enters the spiritual
    • This must be the music from the worlds of the spiritual
    • II Faust is withdrawn into the spiritual world, it is written again:
    • physical sun makes no sound! It is the spiritual sun behind the
    • spiritual life. They are spiritual, not physical sounds. In this
    • spirit and the human soul. He looked up to the spiritual sun and
    • Before the spiritual sun rises in the soul, the learner
    • After the spiritual beings which surrounded him had been
    • the spiritual sun:
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • spiritual life is just demanded. Hence, Mephistopheles says,
    • experience of the spiritual, which we can call the experience
    • in the sense of the newer spiritual science. “Of our deep
    • immediate spiritual life, and Goethe probably reveals here that
    • immediate spiritual life. If one wants to compare the first
    • representation of the spiritual world, one may probably say
    • spiritual world. The first part of
    • the reality of the spiritual supersensible worlds, which are
    • was in the spiritual, in the supersensible worlds. He suggests
    • dawn” in order to wait for the rising spiritual sun.
    • sleep” surrounded by hovering spiritual beings. We find
    • him lost in reverie, wrapped in sleep. Beings of the spiritual
    • into the spiritual world. Then it is shown how Faust's soul
    • spiritual world in the
    • spiritual world.
    • has to sound from the worlds of spiritual life that way, if
    • carried away to the spiritual world:
    • spiritual sun is behind the physical one, from which someone
    • hears the sounds who settles down in the spiritual world. They
    • are, indeed, spiritual, not physical sounds. Moreover, here we
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • Nietzsche in the Light of Spiritual Science
    • Nietzsche in the Light of Spiritual Science
    • different. Only by means of spiritual science, one can explain
    • which humanity has acquired as spiritual goods. He lives in
    • with these currents like an escape of humanity to spirituality
    • souls escaped to something that should grant spiritual
    • let spirituality flow again into civilisation.
    • light-heartedly, and he forgets the need for a spiritual world;
    • creative enthusiasm, which has something divine-spiritual.
    • wisdom of the human being to which spiritual science goes back,
    • were developed to ritual acts. The descent of the primeval
    • development of the Greek spiritual life could present itself to
    • idealism and all contemplation about the spiritual is a lie, is
    • he is engrossed in opposite currents of the spiritual life, in
    • knocked at the gate of spiritual science, just as he had once
    • spiritual-scientific truth of reincarnation. He stood also with
    • the idea of the super-human before the gate of spiritual
    • spiritual science. He knew nothing about that what we know if
    • Instead of the portrayals of the spiritual facts that can
    • to know spiritual science as contents. Nietzsche had to bleed
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  • Title: Lecture: Isis and Madonna
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    • From the text: “In truth, whoever has knowledge of the spiritual
    • the living quality these Madonnas portray, and beholds the spiritual
    • complete spiritual freedom. He will unite in his soul science or wisdom
    • popular knowledge in the future through spiritual science. Goethe
    • nothingness. Faust, the spiritual human being, with his bent towards
    • a spiritual realm behind the reality of the senses. Faust must
    • spiritual forces in his soul. This is for him the great moment in
    • which are revealed to him the spiritual beings and facts which are
    • the spiritual eyes and ears are opened to a world lying behind the
    • and will, then his spiritual eyes and ears actually become open and
    • outline from which we take our bearings, in the spiritual world we
    • spiritual reality. The Mother problem of the world stood before Goethe
    • the spiritual world, has had at all times to undertake, besides other
    • higher spiritual forces are to be derived is free of all urge and
    • itself the spiritual eye and penetrate into the spiritual realm. The
    • but in sources of a higher soul and spiritual nature; it has not an
    • been spiritual science through the ages has never been able to speak
    • accordance with the senses. Spiritual science does not condemn as
    • recognized by spiritual science, but at the same time it is pointed
    • more we meet with man's origin as a soul spiritual being. We have
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  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • future by spiritual science. Goethe himself could approach this
    • mothers as the realm of nothingness. Faust, the spiritual human
    • prevail in a spiritual realm behind the sensuous reality. To
    • penetrate if he wakes the spiritual forces slumbering in his
    • soul. This is the great moment for him in which the spiritual
    • the blind sees colours and light; where his spiritual eye and
    • his spiritual ear is opened to a world which is behind the
    • indeed, these spiritual eyes and ears, and with them new realms
    • of creations weaving and floating into each other in the spiritual
    • unsubstantial realm, but in a realm of spiritual reality. So to
    • spiritual world, had to experience something in old times —
    • way that his soul from which the higher spiritual forces should
    • wake the spiritual eye in itself and penetrate into the
    • spiritual world. One calls the purified soul the higher inside
    • spiritual-mental sources, this does not have an earthly
    • the human being. Because that which spiritual science was at
    • imperfect in the same sense. Spiritual science does not regard
    • scientific evolution theory is completely accepted by spiritual
    • spiritual-mental origin of the human being. We have already
    • he was still completely secure in mental-spiritual existence. I
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  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • have already mentioned that spiritual science has to speak
    • existence. Spiritual science speaks of the development of soul
    • develops by spiritual-scientific methods
    • we went back in history in the sense of spiritual science, we
    • internal, as it is according to its spiritual-mental being.
    • who understood this process spiritually, who knew that in
    • everything something spiritual lives said to themselves, the
    • spiritual of the air must penetrate in such a way into us that
    • nothing else than something spiritual that has an effect on the
    • spiritual, and that shows nothing else than the remains of the
    • whole inside, his microcosm from the spiritual environment,
    • seen the spiritual beings that guided the construction of the
    • simply by the midday sun. Those who knew this spiritually
    • which this spiritual experience has attained in which it faces
    • out, spiritual beings everywhere, in the source, in the air, in
    • the tree — everything was animated by spiritual beings.
    • surrounding spiritual world. Hence, his assistants are
    • self-consciousness from the spiritual world into the world of
    • felt most intensely: I have come with my ego from the spiritual
    • world who is blind towards the spiritual world and kills
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  • Title: Lecture: The European Mysteries and Their Initiates
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    • man to have actual vision of the spiritual worlds. They are schools,
    • trained that he can finally perceive the higher worlds with spiritual
    • means whereby man can be led consciously to the spiritual worlds.
    • — And the whole content of Spiritual Science, everything that is
    • communicated in Spiritual Science, is, in its essence, Mystery-wisdom.
    • has a spiritual origin, that his home was once in spiritual worlds
    • spiritual world. To-day, this last remnant — the human soul
    • densification of the primordial spiritual being. When he has conscious
    • the senses and grasped by the intellect there is the spiritual
    • born. The body too is born from them but at first in spiritual form.
    • faculty which will unite it again with its spiritual origin. Whether
    • to certain processes whereby he might be united with his spiritual
    • — the spiritual world. The Initiate experienced the union between
    • thus make it possible for a higher spiritual being to dwell among
    • knew that a higher spiritual being was living among them as the soul
    • rising out of the physical into the spiritual world, rising to their
    • the Spiritual in man, the principle for which the soul is
    • man's being that is incapable of beholding the spiritual world. This
    • of spiritual forces and those who have learnt to use them can also
    • misunderstood. For if Spiritual Science does not help a man to realise
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  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • which the soul is led to own observing in the spiritual worlds.
    • worlds with spiritual eyes and ears. Although the modern
    • today, nevertheless, they exist and lead up to the spiritual
    • worlds. All contents of spiritual science are contents of
    • to the fact that the human being has a spiritual origin, that
    • he once lived in spiritual worlds, that the human soul and
    • spirit are born out of the spiritual primeval worlds. I have
    • former being in the spiritual world if he rises above the
    • spiritual primeval being. The human being says about this
    • out before the senses; but behind all that is the spiritual
    • body is also born out of the spiritual universe; it also had a
    • spiritual figure. What shows the true figure of the human being
    • the spiritual primal ground. It is irrelevant whether in the
    • which he could find the connection with the spiritual primal
    • behind the clouds the concealed spiritual beings
    • world of the spiritual facts. The initiates experienced the
    • a higher body, and thereby they enable a higher spiritual being
    • higher spiritual being lived like the soul in the human body,
    • physical to the spiritual world; one rose to the god. They
    • initiation. Who was Baldr in reality? Baldr is the spiritual
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  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • These lectures deal with the mission of spiritual science, anger,
    • of Schiller's spiritual being, and he was inspired to write these beautiful
    • body and Ego are in a spiritual world. Why does a man return every night to
    • this spiritual world? Why does he have to leave behind his physical and
    • etheric bodies? There are good reasons for it. Spiritual Science says that
    • astral body and the Ego are in spiritual worlds? Is there not a contradiction
    • the most spiritual of the senses, gradually fade away, because he is no
    • on the forces necessary for recuperation. Naturally, Spiritual Science is
    • life, it brings from its spiritual home the forces which it devotes all day
    • it into the spiritual world? Yes; and if we want to understand what this is,
    • Spiritual
    • of death into a spiritual world. There, unhampered by these bodies, we can
    • carry to spiritual completion those experiences between birth and death that
    • once more from the spiritual world to a new life on earth, then, and only
    • then, can we take the powers we have woven into our spiritual archetype and
    • how fruitful Spiritual Science can be for the study of civilisations: we are
    • spiritual background.
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • Lecture 1: The Mission of Spiritual Science
    • These lectures deal with the mission of spiritual science, anger,
    • The Mission of Spiritual Science
    • related to Spiritual Science, as I have done now for several years past.
    • meant here by the term, Spiritual Science
    • sense-perceptible. Spiritual Science says that it is possible for human
    • introductory lecture will describe the role of Spiritual Science in
    • present-day life, and will show how in the past this Spiritual Science
    • which spiritual life has had the particular character which has come to full
    • back over the spiritual life of mankind will see that “a time of
    • so described. Yet there are times when spiritual life takes a leap forward,
    • and spiritual life of human beings and the outer world has been different
    • — a personality who lived at the dawn of modern spiritual life and was
    • view of Spiritual Science, this is thoroughly congenial. Anyone who has
    • sojourned in the realm of Spiritual Science will know how distracting it is
    • spiritual world makes him to be.
    • gained direct from the spiritual world. Now if he had been troubled by the
    • to the questions concerning man's spiritual life, his real being in so far as
    • it is spiritual. Clearly, he had no means of finding persons who themselves
    • had had experiences in the spiritual world and so could communicate to him
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  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • These lectures deal with the mission of spiritual science, anger,
    • man's being. Man is most spiritual in his Ego, and that was our
    • scale. Anyone who looks at the true spiritual evolution of mankind, and
    • only kind of spirituality he recognised. For him, an object was beautiful
    • only in so far as the spiritual was manifest through it. Solger was a
    • preconceptions, he sought to attain to the spiritual by way of a misconceived
    • truths of Spiritual Science or Anthroposophy are of this kind. They cannot be
    • from observation to arise in his soul. All spiritual-scientific truths
    • spiritual-scientific truths we can now approach man himself. He cannot be
    • confirmation of spiritual-scientific truths that we encounter. This is what
    • some idea of how deeply he had penetrated into the problems of spiritual
    • spiritual-scientific way of thinking. They can experience a satisfying,
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • These lectures deal with the mission of spiritual science, anger,
    • far off spiritually but within human reach.
    • undefined darkness; in fainting by the soul, the Ego loses itself spiritually
    • be deceived by information said to come from the spiritual world if he has
    • will suffice, and this is something that every spiritual researcher will
    • possibility of gaining true, clear and certain knowledge of the spiritual
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • These lectures deal with the mission of spiritual science, anger,
    • unbiased study, such as Spiritual Science demands, is impossible unless we
    • Spiritual Science, as characterised in previous lectures, is called upon to
    • Spiritual
    • Science and spiritual research, as they have been represented here for some
    • know?”, is for Spiritual Science misdirected. It does not ask what man
    • concern; for Spiritual Science takes its stand on the firm ground of
    • we have advanced a little in developing our spiritual faculties.
    • by Spiritual Science. It does not ask where the boundaries of our knowledge
    • consideration shows that it is not irrational for Spiritual Science to
    • Spiritual Science the physical body, which can be seen with the eyes and
    • can teach us that it is not irrational for Spiritual Science to declare that
    • from spiritual-scientific experience, man can come to such a condition: a
    • let us take a symbol which is of use for spiritual development, and expound
    • wishes to rise into spiritual worlds, is an invention. That is just what it
    • these forces and really penetrate into the spiritual world, how can we be
    • with the spiritual world. When we awaken the forces and faculties which are
    • world which shines out as though from a dark spiritual depth, then someone
    • exercises, we do not see a spiritual world; we are occupied in awakening the
    • towards a spiritual world, just as we have learnt to adapt the eye with the
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  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • These lectures deal with the mission of spiritual science, anger,
    • things from the standpoint of Spiritual Science, we are not so much concerned
    • of egoism in their case. If we consider the plant world in a spiritual and
    • and spiritual life in terms of the spirit, we find that something quite
    • In Spiritual
    • examples of what Spiritual Science is.
    • Egoism is seen by Spiritual Science.
    • subject, like all things, to laws — indeed, spiritual laws. Therefore
    • this type of spiritual element in the soul, where it estranges a person from
    • world is not debased by being only an expression of the spiritual rather than
    • the spiritual itself, or because it represents a decadence of the spiritual;
    • physical senses as external image recedes and becomes purely spiritual
    • detail and circumstance of daily life, the imprint of the spiritual; and she
    • be called intercourse with the spiritual world; but also that to shut himself
    • commonplace: the spiritual can be found only by looking within oneself. And
    • we can indeed find the spiritual there, on a very high level. But we are then
    • and now we find that the commonplace has a spiritual dimension. The same
    • Monism; the latter, having first enriched his spiritual faculties and
    • developed the appropriate organs in himself, is aware of the spiritual behind
    • life, and that a certain spiritual guidance of mankind does exist. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • THE Spiritual Science Movement has often, since its
    • to implant one or another of the Oriental spiritual influences —
    • interest for spiritual research, for it will present certain
    • and Christianity from the standpoint of Spiritual Science.
    • cannot, to begin with, regard Spiritual Science, which never
    • within this sphere of Spiritual Science, is being more and more
    • that which passes onward from life to life as spiritual cause and
    • The function of Anthroposophy, or of Spiritual Science
    • is analogous, where present day Spiritual Science is concerned, to
    • equally unjustifiable to accuse Spiritual Science, when it makes the
    • Spiritual Science is the instrument which we must use in order to
    • If we would now, in the sense of Spiritual Science,
    • spiritually-minded King Milinda desires to question Nagasena, the
    • it all there stands, as Man, a Spiritual Being, who not only brings
    • When we, as knowers of Spiritual Science, consider
    • various spiritual tendencies by turning our attention especially to
    • passionate longing to forsake the Spiritual World and enter into a
    • revealed at last in its true spiritual form. What is apparently
    • spiritual, has its resurrection in a degree more perfect than before
    • ; is spiritually embodied. Nothing in existence is worthless, because
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  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • These lectures deal with the mission of spiritual science, anger,
    • foundation, the spiritual-scientific movement has suffered from being
    • Particularly it is accused of trying to transplant certain eastern spiritual
    • our subject today has a special relevance for spiritual research: we are
    • and that of Christianity on the other, from the standpoint of Spiritual
    • from the point of view of spiritual life.
    • Buddhism from Spiritual Science, for Spiritual Science never refuses to speak
    • aspect of Spiritual Science is being more and more confused with Buddhism
    • spiritual causes from earlier lives into later ones — it is strange
    • that Spiritual Science should be charged on this account with being a form of
    • Buddhism. By now people should surely have grasped that Spiritual Science is
    • Spiritual Science than the fact that the elements of geometry are found in
    • against Spiritual Science because it has a doctrine of reincarnation and
    • clear that Spiritual Science provides a means of testing the spiritual
    • Spiritual Science wants to be “Buddhism” is not confined to
    • immerse ourselves in the spirit of Buddhism in the sense of Spiritual
    • man only because behind him stands a spiritual man who activates his
    • this question of repeated earth-lives from the standpoint of Spiritual
    • recognise the character of a spiritual movement from its typical
    • quite objectively. It is precisely Spiritual Science that is the right
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  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • These lectures deal with the mission of spiritual science, anger,
    • Spiritual Science. Spiritual Science stands firmly for the real existence of
    • a spiritual world behind all that is revealed to the senses and through them
    • to the mind. It regards this spiritual world as the source and foundation of
    • given here, the difference between Spiritual Science and the many other
    • human mind cannot know anything beyond them. Spiritual Science holds
    • faculties awake. He will break through into a spiritual world which is always
    • around us but cannot be directly known until the appropriate spiritual organs
    • for perceiving it have been developed. Spiritual Science asks: How are we to
    • comprehensive experience of it? And Spiritual Science must ever and again
    • point to the great event which enables a man to become a spiritual
    • investigator and so to direct his gaze into the spiritual worlds, even as a
    • are certainly valid in their bearing on the spiritual world:
    • investigator in the sense of Spiritual Science has no such instrumental aids.
    • great moment when his soul is awakened and the spiritual world around him
    • that not everyone needs to be a spiritual investigator in order to appreciate
    • what the awakened man has to impart. When knowledge resulting from spiritual
    • understood in the light of this spiritual research when in later lectures we
    • of the soul possible only for someone whose spiritual eye has been opened.
    • exoteric science. For Spiritual Science, the knowledge drawn from external
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  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • Lecture 9: Something about the Moon in the Light of Spiritual Science
    • These lectures deal with the mission of spiritual science, anger,
    • Something about the Moon in the Light of Spiritual Science
    • they really are: the outcome of spiritual-scientific research.
    • Light of Spiritual Science”.
    • truly spiritual-scientific one — whether the moon has any special
    • stands on the ground of Spiritual Science, and is used to examining
    • everything related to the spiritual in as strictly scientific a sense as the
    • that science compels us to talk no more about the spiritual background of
    • spiritual behind what we perceive with our senses or are told by external
    • may well ask. Is it really science that compels us to reject spiritual
    • agreeing from the spiritual-scientific point of view either with Schleiden or
    • outlook embraced the spiritual, and though he made one error after another he
    • spiritual-scientific research is directed towards the practical, and that the
    • standpoint of Spiritual Science, we are of course not obliged to swear to
    • Spiritual Science with superstition. Quite often today we encounter a piece
    • are told it is part of Spiritual Science. A superstition about the moon can
    • coming now to a particular question where at last we touch on Spiritual
    • little way into the spiritual-scientific way of thinking, I would like to
    • means the only great thinker who looked with a spiritual eye on such things
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  • Title: Lecture: Spiritual Science and Speech
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    • Spiritual Science and Speech
    • Also known as Spiritual Science and Language.
    • Also known as Spiritual Science and Language.
    • SPIRITUAL SCIENCE AND SPEECH
    • Spiritual Science the different ways in which the being of man
    • expresses itself, — that is to say Spiritual Science in our
    • individual spiritual life on the one hand, and the common spiritual
    • the point of view of Spiritual Science.
    • According to Spiritual Science man is a highly complex
    • body. This astral body is, to Spiritual Science, as real a part of
    • the spiritual powers existing in Nature, have made of them.
    • Ego. Therefore Spiritual Science teaches us that in a primordial past
    • Spiritual Beings. To this was added the etheric body, then the astral
    • existed in direct correspondence with the spiritual world, then
    • etheric, astral, we must say: just as the Ego itself, as a spiritual
    • the three members of his being, so must Spiritual Beings, or
    • spiritual activities, if you will, have worked upon his
    • these three members. Thus it must be said that spiritual creation,
    • spiritual activity has been at work on our sheaths, imparting form,
    • therein. We must speak of the existence of spiritual activities in
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  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • Spiritual Science and Language
    • These lectures deal with spiritual science and language, laughing and
    • Spiritual Science and Language
    • spiritual science in the sense that the word is used here, the various ways
    • hand our individual spiritual life and on the other the spiritual life of the
    • spiritual-scientific point of view as we have been applying it to man and his
    • view of spiritual science the human being is fundamentally a very complex
    • the same constitution as the mineral world. Then, from a spiritual-scientific
    • real a member of the human being for spiritual science, if not more real,
    • what nature, or the spiritual forces which are active in nature, has made of
    • being had an ego. That is why in spiritual science we speak of the human
    • being as having developed in the distant past from spiritual beings the first
    • was a direct correspondence with the spiritual world; then it developed and
    • spirit, that there is a spiritual foundation to everything material, etheric
    • works as a spiritual being from the inside outwards, as the human being
    • spiritual beings
    • spiritual actions
    • before the ego was ready to establish itself within them, spiritual creation,
    • spiritual actions, worked on our sheaths and gave them form, movement, shape.
    • There are spiritual actions in the human being which occur before the
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  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • These lectures deal with spiritual science and language, laughing and
    • In a series of lectures on spiritual science, our subject
    • here for penetrating into the spiritual worlds, will be convinced that to
    • expressions of a person's inner spiritual life. But in order to do this
    • spiritual
    • seen by spiritual science. But that is the foundation on which we must build
    • ego, this deepest centre of man's spiritual life, encounters some
    • and most inward spirituality of man.
    • In spiritual
    • spirituality.
    • considering in the light of spiritual science can illuminate certain
    • great spiritual-scientific whole. If we observe a person laughing or weeping,
    • For spiritual
    • great catastrophe, spiritual-scientific research has the means to discover
    • originate from seers who knew what the spiritual-scientific researcher
    • discovers — spiritual vision meets spiritual vision across thousands of
    • started with the external facts. The spiritual element should be sought where
    • to what laughter fundamentally is, we can reply: It is a spiritual expression
    • symbol in world-history of the spiritual elevation of the ego above
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • These lectures deal with spiritual science and language, laughing and
    • accordingly, we find an outlook which could be called spiritual monism. When
    • the divine-spiritual ground of the world, which he therefore represents as a
    • path leads him to unity, to one divine-spiritual Being. This he does by
    • similar multiplicity of spiritual grounds must exist. In modern times such
    • founded on the activities of a multiplicity of monads, or spiritual
    • And this reciprocal activity of monads, a world of monads or spiritual
    • into this today, but a deeper study of spiritual development would show that
    • many spiritual beings must work together in order to engender our world,
    • divine-spiritual ground of the world, for we cannot characterise it as either
    • a unity or a multiplicity. We must say that the divine-spiritual transcends
    • thrown on mysticism if we assess it in relation to the method of spiritual
    • science, a method drawn from the deeper levels of present-day spiritual life
    • the proper path of spiritual science, or spiritual research.
    • the outward path, leading to the spiritual basis of the sense-world and
    • Spiritual science says that a man is not bound to follow only those paths
    • spark to shine out. But in spiritual science it is fundamental that man need
    • there. Spiritual science is not content with that; it comes to the spark, but
    • path immediately. The modern form of spiritual scientific research is
    • because the development of higher faculties by the methods of spiritual
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  • Title: Lecture: Prayer
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    • Medieval mysticism prepared the way for spiritual science; prayer
    • itself. In contrast, we pointed out that modern spiritual
    • thus the beginning of true higher spiritual research that
    • true spiritual investigation. If we have the ability to sink
    • what an immeasurable force of spiritual knowledge it brought
    • spiritual order but also to utter with glowing rapturous
    • anyone who wants to tread the path of spiritual
    • spiritual research. Indeed, how could it be otherwise? After
    • to burn ever more brilliantly of itself. Spiritual science,
    • spiritual science, and the soul activity that may in the true
    • development of the last centuries, even from a spiritual
    • ways by various spiritual currents or thought. Thus, it will
    • currents of spiritual thought that have laid hold of all
    • spiritual science.
    • limited egos to a divine spiritual ego. Such is the
    • restricts our ascent to the spiritual?
    • know as spiritual investigation. From this discussion it
    • directed to the real work of spiritual research.
    • be God. If we approach the spiritual world by seeking God
    • necessity. Spiritual beings also are at work in the world
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  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • These lectures deal with spiritual science and language, laughing and
    • emphasised that modern spiritual research calls for a development of these
    • first step towards true spiritual investigation. If we are able to immerse
    • immeasurable force of spiritual knowledge that this mystical devotion gave to
    • only to gain illuminating insights into the general laws of spiritual
    • spiritual-scientific path for himself.
    • — as a great and wonderful preparatory school for spiritual-scientific
    • research. And how could it be otherwise? After all, the aim of the spiritual
    • shine ever more brightly of its own accord, whereas the spiritual scientist
    • spiritual science, we have, in turn, as a preparation for mystical devotion,
    • by this or that spiritual movement, and to gain a true understanding of it
    • marked especially by the emergence of egotistic spiritual trends which have
    • study prayer entirely in the light of spiritual science, free from any
    • are led to look beyond our limited ego towards a divine-spiritual ego. That
    • restrict our ascent to the spiritual?
    • what we know as spiritual research. Our discussion of prayer will have
    • spiritual research.
    • spiritual world in a one-sided way, if he brings to his prayers only the kind
    • unalterable laws, are at work in the world; but spiritual beings are also at
    • strengthen our spiritual life through prayer, we need only wait for the
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  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • These lectures deal with spiritual science and language, laughing and
    • on the relevant facts in life from the point of view of spiritual science, in
    • so far as they are only physical expressions of spiritual causes, was
    • spiritual foundations which lie at the base of our reflections here, we are
    • justified in also inquiring into the spiritual causes of these far-reaching
    • facts and consequences of human existence. In other words, what can spiritual
    • home in the spiritual world, that they withdraw from the physical body and
    • ego to the spiritual world every night? Is there any reason for the human
    • replenish them out of the spiritual world which we enter each night and that
    • night and fetching from the spiritual world the forces which we use during
    • carry something from the physical world into the spiritual world at night?
    • understood in times when it was still possible to observe the spiritual
    • draws its matter and strength from the environment. Similarly spiritual
    • science today must point out that what enters existence as soul and spiritual
    • the matter of its environment to develop, so the soul and spiritual kernel
    • If we pursue the soul and spiritual nature in the human being backwards, we
    • come to an earlier soul and spiritual element which exists before birth and
    • which has nothing to do with heredity. The axiom that soul-spiritual elements
    • can only arise from soul-spiritual elements entails in the last instance the
    • axiom of repeated earth lives, of which a closer study of spiritual science
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  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • These lectures deal with spiritual science and language, laughing and
    • in the true sense of spiritual science, we do not picture the life of an
    • derived from the spiritual world, for that is how we enrich the life of the
    • being with a spiritual element and enrich our soul with experiences that we
    • his ordinary life. And finally, we saw that by real spiritual training, which
    • ordinary life to the level where we can see what spiritual facts and beings
    • realms of spiritual life. And in my
    • We have often explained what the spiritual researcher has to do if he wishes
    • nourishment can have. Anyone who is trying to lead a higher, more spiritual
    • the ground of genuine spiritual science, free from charlatanry, will never
    • connected with endeavours to lead a true spiritual life. But this means that
    • we may be exposed also to bad spiritual influences. When we educate ourselves
    • in spiritual science and eliminate everyday impressions, we open ourselves to
    • the spiritual facts and beings which are always around us. Among them,
    • certainly, will be the good spiritual powers and forces which we first learn
    • be open also to the evil spiritual powers and forces around us just as if we
    • ones. If we want to penetrate into the spiritual world, we must be clear that
    • we are liable to encounter the bad side of spiritual experiences. If our
    • approach to the spiritual world were to be entirely negative, we would be
    • from the spiritual world and consider ordinary life. Why should a vegetarian
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  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • These lectures deal with spiritual science and language, laughing and
    • spiritual science as characterised in the first lecture here, the most
    • our soul here must have the hope that the spiritual-scientific method of
    • specialist one, will be able to note from the point of view of spiritual
    • how spiritual science is in harmony with true and genuine science, with
    • fails to draw attention to something which the spiritual researcher would
    • bed, that the inner human being is given over to his real home, the spiritual
    • withdraw from the physical and ether bodies during sleep into the spiritual
    • truth of spiritual science which says: soul and spirit can only originate
    • can only originate from living matter. Spiritual science not only reveals
    • physical heredity, but shows that the spiritual element is active in
    • spiritual science in the view that it is nonsense to ascribe to external
    • interact and how spiritual science can bring order and clarification to the
    • the physical body is only revealed by the exact investigation of spiritual
    • science. Those who believe that the physical can balance spiritual effort are
    • unaware of an essential element. The spiritual scientist knows that he can
    • exhausted however much he researches into the spiritual world; that could be
    • brain is involved, whilst spiritual research still requires the physical
    • spiritual activity, that there are differences whether spiritual activity is
    • cleanly divided by spiritual science is in many cases the cause of
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • These lectures deal with spiritual science and language, laughing and
    • scarcely find anyone, however unprepared to reflect on higher spiritual
    • spiritual life. Anyone who is trying to look more deeply into a spiritual
    • mistakes are made both by those who think more spiritually about it, and by
    • trace the spiritual life of humanity back into the past, we find that our
    • region where the primary sources, the spiritual foundations of the
    • the soul reveals only the outer aspect of the spiritual. Just as we have to
    • life, if we are to get to know the spiritual background of our own
    • completely present throughout. This means that he moves among spiritual facts
    • understandable that as spiritual science indicates — the ego, before
    • of the dark spiritual powers of the world, was it then less perfect, by
    • physical body; we look on it as having been formed out of the spiritual world
    • other. Thus we look back to a primordial past where a spiritual power endowed
    • spiritual beings who worked on our bodily vehicles and were related to the
    • ego-consciousness, for he was embedded in spiritual life itself, and when his
    • the ego. Clairvoyant consciousness entails that spiritual
    • beings and spiritual facts are seen in the environment, and this applies to
    • spiritual world as though in a dream. Since he was not yet shone through by
    • the spiritual. He beheld the spiritual around him and looked on himself as
    • part of the spiritual world; and whatever he did was imbued, for him, with a
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • These lectures deal with spiritual science and language, laughing and
    • knowledge in relation to the spiritual world — what have these studies
    • of spiritual science, we feel that they communicate their own revelation
    • concerning man's search for truth, and the spiritual scientist feels
    • so-called spiritual revelations that people accept so light-heartedly
    • while the spiritual scientist feels his heart so strongly drawn to these
    • reach of external history but open to spiritual-scientific investigation,
    • later on, they perceived the spiritual world as a reality all around them. We
    • spiritual senses were open and with his dreamy, ego-less clairvoyance he
    • looked into the spiritual world from which his true inner being had emerged
    • behind our physical existence came before his soul. In this spiritual world
    • man, with his clairvoyant consciousness, was aware of spiritual forces
    • spiritual world. He felt that spiritual powers were active in his thinking,
    • and that when he accomplished anything, divine-spiritual powers had poured
    • himself to be a vessel through which spiritual powers expressed
    • have said: “I can see my gods battling in the spiritual world, which
    • they had lost the old clairvoyance. In the proportion that the spiritual
    • the gods as they unroll externally before his spiritual eye. And in that,
    • of the spiritual facts underlying the world. When the old clairvoyance was
    • that broke forth from the soul, unaccompanied by any direct spiritual vision
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  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • Nature of Spiritual Science and Its Significance for the Present
    • spiritual science here from this place during the winter
    • of the spiritual world from this viewpoint in the series of the
    • character of the human being. We will light up the spiritual
    • single examples, I want to show in which way spiritual science
    • and geology. Then I want to explain what spiritual science can
    • spiritual science, its significance, its nature, and its task
    • within the different spiritual needs of the present.
    • may be allowed to say that spiritual science (German:
    • Geisteswissenschaft) outside our spiritual
    • spiritual world as a world that is essential as the human world
    • of contents, spiritually impregnated existence as the nature of
    • the human being is. One speaks about an existing spiritual
    • world here. That is why spiritual science is no popular thing
    • such spiritual-scientific research blabbers, dreamers, or
    • spiritual-scientific field, but rather in that field, of which
    • spiritual-scientific method contradicts these scientific
    • ground to speak generally of the investigation of a spiritual
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  • Title: Lecture: Life and Death
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • Spiritual Science, we must remember that what is taken into
    • Spiritual Science). Not long ago the great natural scientist,
    • to proclaim such things as relate to Spiritual, development,
    • are condemned to suffer a Spiritual death. But the fate of the
    • develops in a Spiritual way, as the animal develops in his
    • something which is of a Spiritual nature. That is to say that
    • a Spiritual kernel, which enters into being at the birth of
    • “man”, in so far as man goes back to a Spiritual
    • spirit and soul-substance, which is the Spiritual — not
    • developing Spiritually. Only a man who cannot see that the
    • from an individual human life to an individual Spiritual seed
    • and from this again to another Spiritual seed; that is, we
    • recognised; but this truth that the Spiritual can only
    • originate from the Spiritual, will certainly make its mark in
    • pain and joy, we shall then see in this Spiritual life itself
    • Spiritual being of man to advance and grow, allows it to
    • take up into ourselves any Spiritual process of death. Only
    • the Spiritual process of death. That is really the case
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  • Title: Lecture: The Human Soul and the Animal Soul
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • existence are viewed in the light of spiritual science, the task is
    • When we speak of “soul” in the sense of spiritual
    • “soul” when the spiritual — that which we
    • above all to disavow the results of spiritual investigation which
    • skeptical when it is said as the outcome of spiritual investigation
    • the hypothetical ether of physics. Equally, according to spiritual
    • deny the validity of what is stated by spiritual science; it is easy
    • whole character and method of spiritual-scientific research must to
    • To the spiritual investigator himself, these four members of the
    • realities only to the spiritual investigator, it may nevertheless be
    • spiritual investigator recognizes the bearer of all the phenomena of
    • deserted by the etheric or life body. Therefore the spiritual
    • from the fact that the etheric body is a reality to the spiritual
    • body. Therefore in spiritual science we ascribe an etheric body also
    • spiritual science, there is a long, long path. But this feeling is a
    • spiritual investigator says. When we observe how this spirit which
    • very organism the spiritual activity which is made manifest in all
    • spiritual which are also to be discovered in the whole range of
    • it will then be possible to have an inkling of what the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Antworten der Geisteswissenschaft: Vortrag IV: Menschengeist und Tiergeist
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    • tatsächlich ist, obwohl er Spiritualist sein will,
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • respect of certain spiritual attributes. To refute such a view we
    • namely, that in the animal all spiritual achievements immediately
    • environment. Naturally Spiritual Science does not adopt the view that
    • childish were Spiritual Science to assume a gulf between man and the
    • spiritual life which are emancipated from the soul bound up with the
    • elephant, and so on. But no spiritual investigator would ascribe to
    • investigation should not, and spiritual investigation will not, be in
    • spiritual into the bodily without the intervention of the soul. In
    • spiritual and physical side he is an unfolding in space, gestures and
    • man and the human spiritual life altogether, insofar as it plays its
    • spiritual end of man, so to speak, we have also the reverse side —
    • spiritual sphere. For then we are definitely shown that through an
    • of the spiritual world, before the spiritual world is reflected into
    • ego has direct intercourse with what lives in the spiritual world.
    • efforts to establish spiritual conditions in its environment which
    • immediate intercourse with the spiritual world.
    • ego enters into direct intercourse with the spiritual world
    • intervention of a self-conscious ego between spiritual and bodily
    • advance to direct vision into the spiritual world.
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  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • completely from spiritual-scientific or anthroposophic
    • this issue spiritual science or anthroposophy is not able to
    • For spiritual science knows very well — this has been
    • We have indicated this for the death, for the entire spiritual
    • life and for the arrangement of the spiritual life with the
    • beings. Spiritual research can describe this inner movement to
    • beholding in the spiritual life. I would like to explain here
    • Attain Knowledge of the Spiritual World? where the methods
    • provide his soul as it were with spiritual eyes, with spiritual
    • ears by which he is able to behold in the spiritual world that
    • This spiritual development, these exercises consist really of
    • real own spiritual researches. Now I want to speak of the very
    • actually clairvoyant, spiritual-scientific human being.
    • first beginnings of this possibility of spiritual research let
    • particular to someone who has gone through spiritual-mental
    • instrument, for example, a hammer. The spiritual researcher
    • now the spiritual researcher sleeps on the problem and wakes
    • the difference between a spiritual researcher who perceives
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • Spiritual Science's Answer to the Large Questions of the
    • its spiritual essence; also of what may be called anthroposophical
    • history told as an outcome of research into the spiritual
    • How spiritual science must recognize the living
    • think of taking into his own spirit — as spiritual content —
    • concepts and ideas, this spiritual content through which the human
    • drawing forth of the spiritual from things and beings would be pure
    • small circles, this general presupposition of the spiritual content
    • spirit in general, i.e., they speak about the existence of spiritual
    • weaving, of spiritual life lying at the basis of the mineral, plant,
    • behind this or that phenomenon. Nevertheless, in our spiritual
    • spiritual science — we stand firm on the ground of natural
    • that in contrast to what spiritual science has to say today about
    • the spiritual investigator must consider in relation to the whole
    • spiritual investigator becomes aware that it is generally impossible
    • spiritual investigator the plant world at once relates itself to the
    • nevertheless for the spiritual scientific view. We come to look
    • mineral element, of lifeless matter. Spiritual science may not speak
    • exist at all for the spiritual investigator, because the lower is
    • that spiritual research shows how everything rock-like,
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  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • Does One Attain Knowledge of the Spiritual World?
    • if he wants to come to the knowledge of the spiritual
    • the objective-spiritual-scientific — that I start,
    • because the way into the spiritual world has to lead from the
    • immediate experience. To the beholder of the spiritual worlds
    • present human beings for the spiritual world. At the same time,
    • access to the spiritual world anyhow with the means which not
    • relation to the rise of the human being to the spiritual world
    • speaking about Goethe's specific way to the spiritual world
    • — we still have to discuss Goethe's way to the spiritual
    • followed the ways of Goethe to the spiritual world — but
    • artist — gets down spiritual realities from the spiritual
    • to him to say, oh, we cannot get to this spiritual world with
    • are ways beyond imagination, ways into the spiritual world that
    • of our age concerning the spiritual world. For I had a long
    • spiritual worlds that produces what the human beings create to
    • recognise this world of the spiritual life as different from
    • is the only spiritual realm for him. There I could just
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  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • inherited by the ancestors. Spiritual science does not look
    • observations of the natural sciences. However, spiritual
    • and from which he takes his spiritual-mental food.
    • theories, but at facts how this spiritual-mental essence of the
    • influence of the spiritual-mental. The outer science can also
    • that then he takes up something from the spiritual treasure of
    • of speech. Then we must say: the spiritual-mental contents that
    • his spiritual-mental surroundings, but speech is something that
    • was there as a spiritual-mental in the vocabulary of the
    • plastically, and makes it a tool only for future spiritual
    • abilities or the future spiritual-mental life. We can see this
    • still stated can arise that that what sinks spiritual-mentally
    • speaks out the basic positions of spiritual science. I have
    • possibility to develop the spiritual-mental abilities as the
    • son must think! — A spiritual-mental structure is there
    • spiritual-mental organisation as it worked on the father, and
    • form the spiritual-mental organisation according to the
    • modifiable, versatile of the spiritual-mental, so that a free
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  • Title: Lecture: Zarathustra
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Turning Points in Spiritual History.
    • Spiritual Science's Answer to the Large Questions of the
    • Turning Points in Spiritual History.
    • MONG the ideas advanced by Spiritual Science, that
    • questions arise in Spiritual Science, among them that of the meaning
    • study the evolution of human life on Earth in the light of Spiritual
    • conceived ideas of morality exactly as he does to-day. But Spiritual
    • regard to the epoch in which Zarathustra lived. Spiritual Science,
    • with the spiritual world. The spiritual world actually entered into
    • his consciousness. Nowadays the door into the spiritual world
    • states between waking and sleep when the spiritual world appeared
    • world of sense. He had direct experience of the spiritual world,
    • spiritual world.”
    • possessed of understanding the spiritual world became less and
    • spirituality to mankind. I refer to the peoples of India, from whom
    • consider that man can reach the spiritual world along two paths of
    • belongs to the physical world, we may indeed find our real spiritual
    • if we so strengthen our spiritual powers that they can penetrate
    • physical phenomena — then our strengthened spiritual forces
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  • Title: Turning Points: Lecture 1: Zarathustra
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • SPIRITUAL HISTORY
    • Spiritual Science and to which your attention has been drawn in
    • Spiritual Science, we find therein a progressive purport, a
    • dawns a true comprehension of those Great Spiritual Beings who
    • many such Spiritual Beings who have acted as guides to mankind,
    • teachings of Spiritual Science that during man’s
    • Spiritual Science, in its statements and theories, fully concurs
    • definite in their manifestation of a spirit life and of spiritual
    • belonging to a different region — a spiritual realm — related
    • spiritual realms became ever less and less pronounced. Our
    • a spiritual realm, where he lived in the soul, and that when he
    • the spiritual elements of truth, wisdom and perception, far
    • upon whom spiritual blessings flowed in quite a different manner.
    • deepening of all values of our spiritual feelings, conceptions
    • creep more and more into ourselves, so that our spiritual powers
    • strengthen our spiritual forces that we shall be aware of that
    • which is properly called ‘The Method of "Spiritual
    • Science"‘. All great spiritual personalities have followed
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  • Title: Antworten der Geisteswissenschaft: Vortrag X: Galilei, Giordano Bruno und Goethe
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    • nicht. Er ist Spiritualist im eminentesten Sinne des Wortes.
    • etwas von der Spiritualität des Giordano Bruno verstanden.
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • Spiritual Science has reached to-day. The same great impulse
    • be, in a certain sense, given to this of Spiritual Science in
    • people, their sole means of participating in Spiritual and
    • refer, in Spiritual matters, to the authority of the
    • Spiritual Science the place Galileo and Giordano Bruno took
    • was able to see behind the material world into the Spiritual.
    • learnt by means of Spiritual Science about the super-sensible
    • means that it was from the Spiritual forces of Michelangelo
    • Nature speaks the Divine Spiritual. We men approach Nature,
    • senses, is implanted in Nature by Divine Spiritual Beings. At
    • first, the thoughts of the Divine Spiritual Beings exist
    • mind of the Divine Spiritual beings. Thus the human mind
    • exists that it may read what the Divine Spiritual Beings have
    • a Spiritual sense. As then understood, it was indeed an
    • important pioneers of the modern Spiritual development of
    • thoughts of the Divine Spiritual, and it was only from
    • the Divine Spiritual. Thus, according to Aristotle, the
    • looks up to the Spiritual World, we can have no doubt of his
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • Spiritual Science's Answer to the Large Questions of the
    • could weigh like a nightmare on the world-conception based on spiritual
    • human progress. But it would be particularly depressing if spiritual
    • relationship in which spiritual science must stand to geology —
    • spiritual science — that knowledge which has always formed the
    • spiritual science to reveal about the origin of the earth? (Concerning
    • cannot lead us any further, we quite simply set down what spiritual
    • spiritual-scientific research also reveals this gradual advance in
    • must ask: What has geology, what has spiritual science, to regard as
    • spiritual science — with the specific outlook often
    • this way, spiritual science finds that there is a stupendous
    • established by the investigations of spiritual science. They show
    • spiritual science leads us back to the earth as an organism —
    • point of view of spiritual science one must practically reverse the
    • we approach the Spiritual and we let spiritual science tell us that
    • phenomena, but that all this has taken shape out of the Spiritual,
    • responding to spiritual functions of a new order. For if we now
    • yes, by spiritual and soul-processes. But what is taking place on the
    • processes — and then spiritual processes. This foundation
    • with the outlook of spiritual science, we thus observe life as it is
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  • Title: Lecture: Hermes
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Turning Points in Spiritual History.
    • Spiritual Science's Answer to the Large Questions of the
    • Turning Points in Spiritual History.
    • vital importance in Spiritual Science to study the whole spiritual
    • deeply into this ancient Egyptian spiritual life.
    • of Spiritual Science is cast upon the whole mode and nature of
    • admitting what Spiritual Science tells us, namely, that in olden
    • spiritual world behind. In reality, all clairvoyant consciousness,
    • to the spiritual realities lying behind the sense-realities of the
    • these pictures indicate an actual vision of the spiritual world. If
    • man's spiritual achievements — the strange stories related in
    • spiritual reality permeates the old mythologies and religious systems.
    • those still able to gaze into the spiritual world contained less and
    • less of spiritual force. The higher worlds gradually closed their
    • doors until only the lowest stages of spiritual activity were
    • understand aright) proves the truth of what Spiritual Science
    • clairvoyance, to gaze into the spiritual worlds. In the people of
    • life, a vision enabling man to see into the spiritual world. But they
    • to gaze into the very depths of the spiritual world.
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  • Title: Turning Points: Lecture 2: Hermes
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • It is of great importance to Spiritual Science to
    • ancient Egyptian culture and spiritual life is of especial
    • age‘, when the methods of Spiritual Science are employed in
    • centres of culture, when we accept that knowledge which Spiritual
    • spiritual realities, which underlie all physical perceptual
    • thought, but with an understanding of the creation and spiritual
    • religious systems a tone of spiritual reality, from which they
    • ever less and less of spiritual force, until towards the end,
    • Spiritual Science regarding the allotted task and true purpose of
    • mysteries of the Spirit-World. [Spiritual Science asserts that it
    • through this gift man was enabled to behold the spiritual realms.
    • discern a lower spiritual realm — we know therefore that it is
    • the inferior spiritual levels, nevertheless they felt and divined
    • regarding certain laws which govern spiritual life, and are set
    • the custom of the sciences of to-day outside of Spiritual Science
    • the perceptual world. It is the spiritual interrelation of these
    • spiritual essence in all mankind which did not emanate from that
    • spiritual condition, and it is from this primordial condition
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  • Title: Lecture: Buddha
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    • Spiritual Science's Answer to the Large Questions of the
    • felt comparatively recently in the spiritual life of the West. Think
    • the spiritual life of the East has steadily increased, until in our
    • the history of Western spiritual life should tell us that the idea of
    • you in the course of these lectures that Spiritual Science has taken
    • unprejudiced observation of life in the sense of Spiritual Science.
    • evolution of mankind, and when with the help of Spiritual Science we
    • soul with a spiritual world. In his intellectual consciousness
    • concerned, he had come forth from the spiritual world into which he
    • speak, can only be understood if this spiritual origin of man's
    • and more evident that sublime conceptions of a spiritual world were
    • the original spirituality of man but represent the decadence of
    • by Spiritual Science and fully corroborated by Natural Science. What
    • Spiritual Science has to say about the future evolution of man will
    • connection with the spiritual world.
    • man was once united with the spiritual world but has descended into
    • illusion.” Only when he was linked with the spiritual world
    • warriors. “The same Divine-Spiritual essence of which we
    • Ours [is] the task to unite with the good spiritual elements and so
    • In India arose a spiritual
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  • Title: Turning Points: Lecture 3: Buddha
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • its comprehension has only recently entered into the spiritual
    • in Eastern spiritual conceptions has steadily increased. Hence it
    • spiritual thought that principle which operates in the direction
    • Western spiritual life, we learn that the idea of repeated
    • spiritual development we find ourselves confronted with a
    • that the idea of reincarnation, both with regard to Spiritual
    • spiritual investigation. Hence, to associate Buddhism so directly
    • Buddhism, then we must turn our spiritual eyes in quite another
    • however, we look back with the aid of Spiritual Science to
    • spiritual nature emanated from that same hidden Spirit-World
    • decadence from a primarily highly clairvoyant spiritual state
    • Spiritual Science as a result of its investigations. Here, as in
    • complete accord between spiritual and external science. Further,
    • a time will come when the conclusions which Spiritual Science has
    • beings in by-gone ages; and this spiritual component we must now
    • spiritual gift which had passed away, and was indeed
    • there arose a spiritual life which is entirely comprehensible,
    • things, to regain his union with that spiritual region from
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  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • the present only if we look back at those great spiritual men
    • immediately in that what is a component, spiritual contents of
    • Spiritual science often has the task of building up something
    • which deal with Moses. Since what does spiritual science show
    • spiritual-scientific deepening in the Bible can achieve this
    • biblical portrayals on the basis of spiritual-scientific
    • spiritual science. This makes it difficult again, so to speak,
    • far because he lacked the spiritual-scientific sensibility to
    • spiritual world in certain interstates between waking and
    • sleeping that that what one beheld this way in the spiritual
    • consciousness also externally without spiritual science? Then
    • experienced typically. Laistner did not advance to spiritual
    • of human consciousness that beheld the spiritual world in
    • consciousness. This ancient prehistoric state of spiritual
    • by our reason, removed the ancient clairvoyant spiritual
    • spiritual-scientific sense that we say to ourselves: all these
    • from eternal heights of the spiritual development keeps on
    • knowledge of higher spiritual worlds has to experience certain
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  • Title: Turning Points: Lecture 4: Moses
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • great spiritual characters of by-gone times, who have helped to
    • his name, which yet continue to affect the spiritual content of
    • That movement towards true spiritual development,
    • which we have termed Spiritual Science, is chiefly concerned with
    • Spiritual Science has to say regarding the peculiar nature of
    • the Bible through the medium of Spiritual Science, that we
    • methods of Spiritual Science and thus enter gradually and
    • become immersed in the study of Spiritual Science, the greater is
    • insight, born of Spiritual Science, which would have enabled him
    • observed, and which were truly of the spiritual realms,
    • externally, and without the aid of Spiritual Science?’ we
    • dream world. He did not advance so far as the study of Spiritual
    • from the stand-point of Spiritual Science when we realize that
    • his contact with the lofty and eternal course of spiritual
    • capacity of apprehension to the higher level of the spiritual
    • ordinary spiritual narrative, would at once realize from the very
    • man may gain true understanding of those grand spiritual heights
    • specific and divine spiritual beings. This concept may be
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  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • want to ask ourselves from the viewpoint of spiritual science,
    • start immediately from that which spiritual science has to say
    • stars in space and the possible mental-spiritual activities
    • if anything mental or spiritual fills the space, no astronomy,
    • spiritual or mental filling the space, because one cannot
    • conclude anything spiritual from movements.
    • way to find the mental and spiritual beings filling the cosmic
    • space? — Therefore, spiritual science points in contrast
    • apodictic result! Someone who only considers the spiritual and
    • immediately that everything mental and spiritual is buried in
    • mental-spiritual causes material processes in us has to say to
    • are caused by the spiritual-mental processes. I ignore the
    • spiritual-mental causes. — May it not seem comprehensible
    • mental-spiritual. Therefore, we can come just from the field of
    • being was connected dream-like, vividly with a spiritual world.
    • spiritual science.
    • planets from the earth — that is we come to spiritual
    • We receive spiritual causes for the movements of the heavenly
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  • Title: Turning Points: Lecture 5: Elijah
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    • Turning Points Spiritual History
    • Elijah in the Light of Spiritual Science
    • process — collected them under the title, Turning Points in Spiritual
    • THE LIGHT OF SPIRITUAL SCIENCE
    • most resplendent stars in the firmament of man’s spiritual
    • consider Elijah from the stand-point of Spiritual Science. Viewed
    • to our spiritual vision, we need only recall the fact that
    • Spiritual Science weighs and regards such matters and, in virtue
    • statements that are the result of the investigations of Spiritual
    • are revealed by the researches of Spiritual Science, which
    • years of experience with the methods of Spiritual Science have
    • What now has Spiritual Science to say concerning
    • that ancient clairvoyant gift which was in general a spiritual
    • still a belief in One God — in One Great Spiritual Being in the
    • prophet Elijah [and, as will be seen later, his spiritual force
    • Such [great spiritual] personalities [as Elijah]
    • though, because of their limited spiritual vision, they were
    • such advanced spiritual beings as are found among outstanding
    • All truly exalted spiritual personalities, such
    • great spiritual personality might be found. But the true
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  • Title: Lecture: Christ and the Twentieth Century
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    • Spiritual Science's Answer to the Large Questions of the
    • No one who studies the spiritual
    • investigation; whereas the answers given by Spiritual Science to the
    • external physical, but to spiritual forms, — agree with
    • concepts which Spiritual Science has to bring forward, coincide in
    • by people whose immaturity in the realm of Spiritual Science makes
    • them wholly incapable of real judgment in matters of the spiritual
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • spiritual stream. I will indicate one such aspect, at once the most
    • significant and in the most complete accord with what Spiritual
    • origin of man led us back to a form still hovering in spiritual
    • spiritual form, gradually descended to become the material being we
    • forms, whereas Spiritual Science leads us back to forms which more
    • wholly spiritual origin. In those regions where spiritual man dwelt
    • other purely spiritual beings and spiritual processes — in that
    • existence, the Christ Being remained above in purely spiritual worlds
    • material world — passed from the spiritual into the physical
    • through primordial evolutionary epochs, he was a spiritual being
    • conception of this descent of a purely spiritual Being into human
    • was ready to receive directly from the spiritual world That Which as
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  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • only a slight study of spiritual life, that the subject chosen
    • find the conclusions arrived at through the medium of Spiritual
    • Science, which traces man’s origin back to spiritual forms,
    • in connection with a certain trend of ideas and spiritual
    • spiritual wisdom claimed by the Gnostics], that grand and mighty
    • understood, because Spiritual Science would seek to cloak those
    • development in the field of Spiritual Science, are wholly
    • various events and conditions which are met with in spiritual
    • In many ways the concepts of the Spiritual
    • should at least touch upon these old spiritual conceptions. There
    • olden spiritual trend of thought, and we will draw attention to
    • the teachings of Spiritual Science in our time. During the first
    • with the dawn of Christianity. This higher spiritual wisdom
    • floated or hovered, as it were, entirely in spiritual heights and
    • spiritual state, gradually changed into that of a lower and
    • beginning has been traced to external animal forms. Spiritual
    • finally points definitely to a spiritual origin.
    • spiritual life and spiritual reality. If we understand this
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  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • of spiritual science, the science of the supersensible
    • justification of spiritual science in certain respect. One has
    • spiritual life with which spiritual science wants to be in
    • spiritual-scientific research itself. Let me initiate with the
    • spiritual, the supersensible experiences of the human being
    • otherwise, to a spiritual, supersensible world this material
    • representative of a spiritual worldview, because only such can
    • admitted that pure thoughts, spiritual effects, are somewhere
    • knowledge which one has refers to something spiritual, to
    • fantastic if the spiritual scientist says that with such
    • an idealistic or spiritual worldview, in both cases one has to
    • who deals with spiritual science understands Parmenides when he
    • spiritual worlds has to strengthen this edifice of ideas in a
    • spiritually that he feels in such a way as if he had not
    • The other side is an experience of the spiritual researchers:
    • penetrate through them into the living feeling of spiritual
    • his thoughts where the spiritual beings live where the spirit
    • what we call meditation spiritual-scientifically, delving into
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  • Title: Human History: Lecture II: Death and Immortality
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • series of spiritual-scientific talks that I have held, you yet
    • objects already, even if a spiritual-scientific standard.
    • considerations of spiritual life these important questions of
    • experiences are. Now spiritual science or anthroposophy is an
    • immortality spiritual science is also not in any opposition to
    • natural sciences must reject what spiritual science has to say
    • assumption of a real spiritual life that exceeds the only
    • completely. Spiritual science is not forced at all to deny
    • problem of life. However, spiritual science has to hear
    • spiritual-scientific consideration. For one can hope that one
    • No spiritual consideration of life
    • with someone who immerses himself more and more in spiritual
    • Spiritual science adds a spiritual core to
    • search within a supersensible spiritual world. So that in the
    • physical factors that is not physical that is of spiritual
    • kind. This spiritual that one cannot see with physical eyes is
    • spiritual origin to a spiritual lineage, that means, to
    • ourselves. Spiritual science is just forced to speak not only
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  • Title: Lecture: Prophecy -- Its Nature and Meaning
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    • Human History in the Light of Spiritual Investigation.
    • Human History in the Light of Spiritual Investigation.
    • nowadays to many things in the domain of Spiritual Science. It seems
    • emphatically than other branches of Spiritual Science. If in these
    • other branches of Spiritual Science — in many of them at least
    • teachings of Spiritual Science, I must speak in a way which will
    • connected with the whole Universe, but that the spiritual experiences
    • evolution of humanity in the light of Spiritual Science that there is
    • evidence of spiritual law in the flow of happenings, in the stream of
    • spiritual life, so that his knowledge is drawn not merely from his
    • presented to us by Spiritual Science is that no happenings —
    • and this also applies to the domain of the Spiritual — float
    • The Education of the Child in the Light of Spiritual Science,
    • vantage-points for the observation and study of life, and Spiritual
    • do this or that for the sake of spiritual evolution. This,
    • Spiritual Science will bring the recognition that although there have
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • and intuitively from the spiritual work of nature and what had
    • spiritual everything only sensorily discernible. However, he
    • his look deeply penetrating into the spiritual how the human
    • him from the whole spiritual development the causes of illness
    • intellectual and spiritual. Call him a vagrant if you want, as
    • spiritual is expressed. He experienced a lot, but at the same
    • impression on all who searched the way to the spiritual worlds
    • Italian Journey spiritually observing how the single appears in
    • my way.” He wants to behold intuitively spiritually what
    • to go through a merely mental-spiritual development to reach
    • ascend to unselfishness, to the intimate love of the spiritual
    • what penetrates as something spiritual the human being and
    • If we look at spiritual science from these
    • what lives invisibly as a spiritual and supersensible behind
    • looks for the spiritual light in primal grounds.
    • The truth of the things within the spiritual tie.
  • Title: Lecture: The Hidden Depths of Soul Life
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    • Human History in the Light of Spiritual Investigation.
    • of Spiritual Investigation. The volume of the Complete Edition of
    • statements of spiritual science imparted in these lectures.
    • If spiritual science
    • Spiritual science cannot
    • physical body — spiritual science must set up in contrast the
    • spiritual science must place over against the outer physical body what
    • And when spiritual
    • But spiritual science
    • the language of spiritual science we first distinguish two parts of our
    • spiritual science declares. This is especially apparent when one
    • examines the more detailed evidence spiritual science offers. One finds
    • man sinks into subconsciousness. So according to spiritual science,
    • spiritual science are correct, how do we explain our relation to the
    • the etheric or life body, which spiritual science shows us to be also
    • spiritual science. In wider circles it is scarcely known that a science
    • when spiritual science informs us that from falling asleep to
    • anyone who on reaching the spiritual world in his sleep can yield
    • man's world of reality. Now what light can spiritual science shed on
    • “Philosophy of Spiritual Activity”
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  • Title: Lecture: Good Fortune Its Reality and Its Semblance
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    • ‘anthroposophical history’ in the communications from the spiritual
    • It is without question that among the teachings of spiritual science least
    • spiritual causation or Karma. It is easy to understand that men of the
    • enlightening nature of these basic truths of spiritual science. But an
    • of spiritual science — indeed, if he clings to misunderstood or primitive
    • fortune were he through misunderstanding the principles of spiritual
    • only egoism, and spiritual science makes every effort to lead men away
    • man who thinks he has fathomed spiritual science when he has only perceived
    • the sense, that is, of spiritual science; if we comprehend it not simply as
    • karma, or spiritual causation, receives a stroke of good fortune as a spur to
    • from the point of view of spiritual science. Let us recall Hamerling's
    • where the outlook of spiritual science was accepted, where this outlook
    • spiritual being transcending birth and death, showing to the outer world the
    • explicable to my spiritual understanding through my relation to the
    • concerned, only spiritual science can give life-this can become
    • but I also live in what is only a spiritual line of causation, and yet can
    • associated it is with the conception of spiritual science, that man stands
    • world-conception of spiritual science that we have been able to touch upon
    • spiritual science can give us, thoughts that do not merely touch upon life as
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • sky of the spiritual development, the Prophet Elijah shines to
    • personality. However, for spiritual science just this
    • Prophet Elijah, but also as an example how spiritual science
    • Prophet Elijah from the researches of spiritual science, only
    • and with the proving strength of the spiritual-scientific
    • spiritual science to say about the person and the significance
    • in a spiritual being of the world that intervenes by its
    • biblical Naboth as the physical bearer of the spiritual
    • spiritual-scientific research.
    • significant self-education to higher spiritual heights. What
    • which it beholds in the spiritual worlds to carry down from
    • starving to attain spiritual
    • from this God. Today we would say in spiritual science, his
    • spiritual-scientific research. The Baal priests, the 450
    • that of spiritual science, while it seems by the
    • spiritual-scientific research as a self-evident fact. Now
    • with which the religious documents speak to spiritual science,
    • This is a spiritual experience. He hears, so to speak, from the
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  • Title: Human History: Lecture VIII: The Origin of the Human Being
    Matching lines:
    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • What spiritual science has to say about the
    • all those persons who are interested in spiritual science out
    • sciences, and spiritual science would face each other with the
    • and spiritual science. But now this did not happen that way.
    • sciences to spiritual science, is due solely to the fact that
    • spiritual science has to say. Since one would like to say:
    • spiritual-scientific things, it will become obvious that
    • spiritual science contradicts the facts of natural sciences,
    • but as if also all spiritual activities of the human being only
    • today as his spiritual, as the contents of his soul life,
    • of such spiritual processes or spiritual contents as they were
    • found in the human soul today. The human spiritual life would
    • spiritual life to a spiritual world reaching to our physical
    • nothing spiritual. However, with it the spirit would be, so to
    • which develops from the bodily, and everything spiritual would
    • the origin of the human being from a spiritual world and of an
    • acceptance of the human being in a spiritual world when he
    • belongs to a spiritual world immediately, but only that the
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  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation.
    • IN THE LIGHT OF SPIRITUAL SCIENCE
    • at present to explain the origin of man spiritual-scientifically
    • present world conception, an influence of spiritual events, spiritual
    • contradict what Spiritual Science has to say: that all substances,
    • and then in general, all life can be traced back to spiritual causes.
    • spiritual causes, fundamental for these phenomena.
    • spiritual realities at any point in earth evolution. He felt himself
    • out of the spiritual, then we also could expect of this life of
    • with, and inspired by, spiritual fundamental forces. How else could
    • also imagine that spiritual impulses were originally holding sway in
    • ascending farther to that which must be spiritually fundamental for
    • the whole process of evolution. He consigns the spiritual to a world
    • Spiritual Science must add
    • to the achievements of Francesco Redi the sentence that the spiritual
    • can only originate from spiritual. And because the entirety of earth
    • evolution finally culminates in the spiritual, as it presents itself
    • spirit itself, thus this spiritual likewise originating itself at
    • last out of the seeming unspiritual, can only be traced back to an
    • original spiritual. If Spiritual Science is compelled today to state
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  • Title: Human History: Lecture X: Christ and the Twentieth Century
    Matching lines:
    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • being has shown that the spiritual-scientific answers
    • even if the spiritual-scientific concepts of Christ do not
    • spiritual-scientific maturity to distinguish the matters really
    • which present themselves in the spiritual life. The present
    • spiritual science whose ideas we want to discuss briefly this
    • of that what spiritual science has to say in the present.
    • origin of the human being to that spiritual figure which did
    • spiritual science gets to forms that more and more resemble the
    • spiritual-mental forms and, finally, completely show the
    • spiritual origin of the human being. In that region in which
    • where he felt in the midst of wholly spiritual beings and
    • spiritual facts the old gnosis already searched the Christ
    • his spiritual-mental being with a physical cover to enter into
    • remained in wholly spiritual worlds who did not descend to the
    • remained in the wholly spiritual region. Gnosis considered that
    • developmental epochs as a spiritual being connected with the
    • how did gnosis imagine this descent of a wholly spiritual being
    • from the spiritual world what the human beings could not
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  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation
    • Human History, Present, and Future in the Light of Spiritual Science
    • Human History in the Light of Spiritual Investigation.
    • Human History, Present, and Future in the Light of Spiritual Science
    • by the spiritual-divine forces intends that humanity gets
    • spiritual, while the official science of history was not
    • Of course, spiritual science tries again to
    • spiritual condition was quite different from that in the
    • spiritual development of humanity, one has also to realise that
    • spiritual research, only one possibility to gain a mental
    • reasonableness develops in the human being. Spiritual science
    • become a spiritual researcher and wants to behold deeper into
    • consciousness, so that spiritual research aims at another kind
    • the spiritual world independently from the body and its senses.
    • and today spiritual-scientific research shows that the form of
    • a wholly spiritual being, then one can no longer look for such
    • and more as a spiritual-mental one, the further we go back. So
    • spiritual inwardness.
    • Now not only the facts of spiritual
    • oriental spiritual life has contents different from that what
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  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation
    • Copernicus and His Time in the Light of Spiritual Science
    • Human History in the Light of Spiritual Investigation.
    • Copernicus and His Time in the Light of Spiritual Science
    • of this spiritual revolution was so significant for any outer
    • this spiritual wave descended upon humanity, one does not at
    • Human History, Present, and Future in the Light of Spiritual Science.
    • thing that is necessary just for spiritual science to
    • spiritual-mental of the human being are born out of the
    • the universe. But the spiritual-mental has arisen from
    • spiritual world, something similar originates as we find it
    • the world directly from the spiritual world with the
    • spiritual-mental essence. He would never have believed that the
    • spiritual-mental from that what he called the world of God from
    • spiritual-mental essence of the human being stop at death, but
    • attain that what it has to bring into the spiritual world after
    • body lives on after death in the spiritual world, but has to
    • spiritual view down, it sees its former physical body. It
    • while that what of it lives in the spiritual world is dependent
    • spiritual world so that it transforms the experiences of the
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  • Title: Lecture: Death in Man, Animal, and Plant
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    • Human History in the Light of Spiritual Investigation.
    • that Spiritual Science has certainly no need to lag behind in any
    • closely, the point of contact which draws the spiritual and the
    • conscience are to be examined, we may — even as spiritual
    • dilettante theosophical or other spiritual-scientific sources. These
    • as spiritual scientist one feels peculiarly placed with regard to
    • find that precisely from the standpoint of Spiritual Science, we can
    • Spiritual Science represents. Faced, however, with the theories and
    • in connection with Spiritual Science. This is Metschnikoff, the man
    • that the spiritual element may intervene actively and effectively in
    • organic life, and that perhaps this spiritual element as such may
    • necessary accompanying phenomena of the spiritual forces which
    • me to emphasize that it will not be easy for Spiritual Science —
    • old doctrine” progresses; namely, by following the spiritual,
    • Spiritual Science, because from its point of view it is necessary to
    • lectures; namely, that Spiritual Science must regard the earth as a
    • even in our present time, Spiritual Science cannot think of the earth
    • basis of our existence, the ground which we tread, Spiritual Science
    • the earth processes, must in the sense of Spiritual Science be
    • The assertions thus maintained by Spiritual Science are to be
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  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • the usual self-education and not on the education for spiritual
    • for spiritual research; it is not only of importance for the
    • viewpoint of spiritual science. You find it summarised in my booklet
    • The Education of the Child from the Viewpoint of Spiritual Science.
    • impersonal ideal, so to a purely spiritual educational impulse
    • if one wants to speak spiritual-scientifically about
    • self-education. This is just the characteristic of spiritual
    • spiritual science is more difficult and more uncomfortable, but
    • earlier intimated one; but it is not. For spiritual science
    • spiritual-scientific consideration is based on the fact that
    • spiritual science wants to represent in much more comprehensive
    • spiritual-scientific development takes place. As the human
    • spiritual-scientifically recognising into foreign beings
    • the exemplary picture of any spiritual-scientific activity; it
    • judgements of conscience. Spiritual science is based on the
    • and death learns to recognise by spiritual science that he may
    • shared joy by immediate experience, spiritual-scientific
    • knows spiritual science that he himself is lost in this higher
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  • Title: Lecture: The Nature of Eternity
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    • Human History in the Light of Spiritual Investigation.
    • thus: whatever may be maintained by any form of spiritual
    • the sense of Spiritual Science, it is so intimately bound up
    • existence as a surplus force. The spiritual scientist need
    • by those disinclined to apply to the spiritual life the laws
    • common sense in order to follow what Spiritual Science tells
    • Spiritual Science goes on to speak in more detail about life
    • spiritual scientist, for he knows that neither their laughter
    • acquiesce in what the spiritual scientist, as a result of his
    • figment of a dream. You know how Spiritual Science shows that
    • scientist the spiritual scientist can learn a good deal, and
    • what Spiritual Science has to say — that in sleep a man
    • that external vesture of the soul, called in Spiritual
    • in a certain sense, to his physical body. Spiritual Science
    • constituted in the main as he is during sleep. But Spiritual
    • knowledge of the spiritual world can become absolute reality
    • spiritual world, a world where men live between death and
    • perceptive knowledge of the spiritual world beyond the gate
    • himself: ‘I am able only to perceive the spiritual
    • Buddhism to see how modern Spiritual Science, speaking from an
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  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • try to consider it spiritual-scientifically the work is
    • us aware of the task and the significance of spiritual science
    • perfected bodily but also as a spiritual-mental being directly
    • scientific disposition and spiritual condition than Darwin
    • worldview based on spiritual facts that the spirit prevails
    • as transformed vertebrae. Goethe meant that this spiritual has
    • leads to an idealistic spiritual result. What may it depend on
    • habitual ways of thinking, because to a man who is spiritually
    • spiritual sense as Goethe did it, that the creative, prevailing
    • its spiritual life by deepening in the sensory
    • how the human being finds somethimg enclosing mental-spiritual
    • normal consciousness that we have to search in a spiritual
    • which comes from a spiritual world while it experiences the
    • spiritual world by his Imaginative, Inspirative and Intuitive
    • ego just works there, which comes from the spiritual world, on
    • without going through the gate of death that a spiritual world
    • knowledge. If he knows his spiritual-mental essence working,
    • spiritual world to create a new life and a new earthly
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  • Title: Lecture Series: Jacob Boehme
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    • Results of Spiritual Investigation, published in German as, Ergebnisse
    • Results of Spiritual Investigation,
    • the point of time in modern spiritual evolution when we see the
    • struggled in solitude, whereas elsewhere in the spiritual life
    • fact that we are dealing with a deeply significant spiritual
    • understand every personality that appears in the spiritual life
    • to explain his corresponding spiritual life. It is not possible
    • the spiritual life of his time.
    • Boehme we have to do with a kind of spiritual meteor. All that
    • Boehme was able to soar up to his high spiritual standpoint. In
    • kingdom of joy, into a kingdom of spiritual reality, but that
    • spiritual nature of Jacob Boehme, it must be said that for
    • first stage of a higher spiritual life, as the stage of
    • like that which modern spiritual-science proclaims as its
    • into a spiritual world, into a “kingdom of joy.”
    • consciousness — in fact, of all spiritual
    • the whole nature of spiritual consciousness in general.
    • placed other spiritual beings opposite Himself. These were,
    • other circumstances, spend in spiritual things he had to spend
    • simplest spiritual culture on Central European soil. We find
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  • Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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    • The Mission of Raphael in the Light of Spiritual Science
    • lecture 9 of 13 in the lecture series entitled, Results of Spiritual
    • Results of Spiritual Investigation,
    • Mission of Raphael in the Lightof Spiritual Science
    • figures in the spiritual [area] of mankind who rise[s] like a star. These
    • depths of the spiritual evolution of humanity and then disappear, when
    • spiritual history of man. On closer observation it becomes evident that
    • brightly and then disappears again, becomes a member of the whole spiritual
    • element, and that a uniform stream of spiritual development has flowed
    • the other side of the spiritual conception of history it may be said that
    • great significance when we thus see how a uniform spiritual essence
    • emphasized from the spiritual-scientific standpoint in connection with
    • the spiritual evolution of humanity is perceived with special vividness
    • to the other what is destined to be implanted in the spiritual evolution
    • of humanity. Spiritual Science is seeking the meaning and purpose in the
    • from the standpoint of Spiritual Science in regard to Raphael's relationship
    • a philosophical survey of the spiritual life of humanity for the sake
    • applying itself to the spiritual or the spiritual becoming conscious of
    • the Spiritual underlying the universe, — this inwardness did not
    • Spiritual was there with the objects as they were perceived. To press
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  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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    • fairy tales in the light of spiritual science.
    • soul. The methods of spiritual science that I have often described
    • spiritual research does find it possible to throw some light into
    • the explanations of spiritual science will touch those depths so
    • resources of spiritual research is to discover something quite
    • person who attempts the spiritual exploration of the fairy tale
    • fairy tale substance flowing through its spiritual veins.
    • the higher worlds, you will discover, at a certain level of spiritual
    • knowledge, the spiritual processes working unconsciously in the
    • emerging out of a spiritual world where there is thinking and where
    • is often the same story with the spiritual researcher, even when he
    • has progressed as far as experiencing a world of spiritual beings and
    • spiritual deeds. However much further he then advances, he
    • whose deep unconsciousness there come towards him spiritual impulses,
    • impulses connected with himself. They appear to his spiritual gaze
    • unfathomable spiritual relationships belonging to the human soul. It
    • such soul conflict discovered by spiritual research takes place
    • engaged in a battle that the spiritual researcher can catch only to a
    • the wing by spiritual research; it occurs at the moment of falling
    • spiritual existence between falling asleep and waking up.
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  • Title: Lecture: Leonardo da Vinci
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    • Results of Spiritual Investigation.
    • His Spiritual and Intellectual Greatness
    • bring forward a hypothesis of Spiritual Science, which may be reached
    • according to Spiritual Science but according to the external view, it
    • said, a hypothesis of Spiritual Science, but one that has developed
    • with the whole figure and spiritual greatness of Leonardo. He left it
    • the principles of Spiritual Science. For we know clearly that the
    • these predispositions finds itself confronting what the spiritual
    • enters into existence with an inner spiritual inheritance that had
    • which the human soul returns again and again from the spiritual
    • light of Spiritual Science? We have repeatedly drawn attention to the
    • into the spiritual world. This original clairvoyance was lost in the
    • was a feeling that the human soul was connected with the spiritual
    • with the spiritual that lived and wove in the world, even as physical
    • between man's soul and the spiritual world had to be lost for a
    • only made possible through the loss of the old spiritual perception
    • it will again be possible for man, through modern Spiritual Science,
    • to attain to a spiritual view of things. For the development of
    • be driven into Spiritual Science. Human souls had, however, first to
    • spiritual contemplation of the mysteries of existence. We find him
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  • Title: Lecture: Errors in Spiritual Investigation
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    • Errors in Spiritual Investigation:
    • Results of Spiritual Investigation
    • Pitfalls await those on the path of spiritual knowledge. Dr. Steiner's
    • rises like a force of nature in one who follows a spiritual path. He
    • Results of Spiritual Investigation
    • SPIRITUAL INVESTIGATION:Meeting the Guardian of the Threshold
    • SPIRITUAL INVESTIGATION:Meeting the Guardian of the Threshold
    • here, the realm of spiritual science, of spiritual investigation. In
    • with sources of error that accompany every step of the spiritual
    • way that one keeps, as it were, a spiritual eye on these experiences
    • soul, man can fall into untruth on the path of spiritual
    • greater significance in the realm of spiritual investigation. A
    • develop into a real spiritual investigator, how he brings into use
    • super-sensible world. These spiritual organs must be developed in the
    • the reality, of higher spiritual worlds. As we have seen, this
    • development of the higher spiritual organs, which can be brought
    • spiritual world must, and this is quite natural and proper, take his
    • spiritual world.
    • before the beginning of a spiritual training, the future spiritual
    • surrenders itself to the object, leads to unsound organs of spiritual
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  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • The Spiritual World and Spiritual Science
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Spiritual World and Spiritual Science
    • of spiritual science. I will also try in this winter to light
    • spiritual-scientific point of view. Hence, I may ask you today
    • spiritual, the moral, and the artistic life in this course of
    • lectures to show how spiritual science can become an
    • spiritual science is treated in adversary way and is often
    • this view of spiritual-science someone is surprised least of
    • of thinking of the present against this spiritual
    • spiritual science thoroughly.
    • spiritual science establishes on some old, Oriental or other
    • course of spiritual science. However, I do this indication
    • I want to say as a prologue that spiritual
    • any tradition. From another side one misunderstands spiritual
    • spiritual science a sectarian religion. However, the opposition
    • against spiritual science comes from quite different
    • that the same applies to this spiritual science as it applied
    • centuries, which may also apply to spiritual science that has a
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • spiritual science is not surprised at all, if this spiritual
    • the roots of any possible opposition against spiritual science.
    • as spiritual science as identical with that what one calls
    • justified viewpoint, spiritual science
    • days ago, you remember that spiritual science or theosophy
    • perceive a real spiritual world. The theosophical knowledge can
    • something in it that connects him with the divine-spiritual
    • its own self where it is rooted in the divine-spiritual
    • lo and behold, just spiritual science shows that antisophy is
    • knowledge of spiritual science if one wants to appreciate this
    • If the spiritual researcher attains the
    • other constitution of his soul, he enters into a real spiritual
    • world. Then before his spiritual view, the outer nature is
    • real spiritual world appears in which the human soul is to be
    • spiritual researcher that we are built up as human beings not
    • descends from spiritual-mental regions. It is a system of
    • spiritual forces that seize the physical organisation, and
    • earth. Spiritual science extends the memory about which I have
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science and Denomination
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Spiritual
    • of spiritual science in this series of talks, I want to
    • spiritual science experiences.
    • among others that spiritual science allures the human being
    • not fear that in the present, just if spiritual science wants
    • something divine-spiritual. However, the single souls cannot
    • understanding, because spiritual science wants to introduce
    • spiritual-scientific point of view to show first how antisophy
    • spiritual science that goes into the entirety of the human
    • Spiritual science is less destined because
    • this spiritual science can have to the single branches and
    • spiritual-scientifically, but to show what spiritual science
    • Spiritual science is based on the fact that
    • Spiritual science requires that investigations form the basis
    • not concern the sensory world but the spiritual world. The
    • spiritual researcher transports himself by the specified
    • soul into the spiritual world. Then he is in the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • attitude of spiritual science in general in the first three
    • to the fact that spiritual science has it not so good
    • as some other scientific fields. Spiritual science depends on
    • by death to everything living. Now just spiritual science shows
    • attitude of spiritual science based on single facts.
    • broach as anything “immortal” that has a spiritual
    • soul by the spiritual-scientific methods, indeed, in such a way
    • spiritual chemistry. Thereby it really attains a point of view
    • spiritual-mental activity in myself which does not have the
    • inner intimate exercises, so that really his spiritual-mental
    • the spiritual-mental of the human being from the bodily and
    • spiritual-mental. If he experiences internally in the
    • spiritual-mental this way, if he gets around to having his own
    • he becomes aware of that what the spiritual researchers of all
    • We must only keep in mind that spiritual
    • research existed at all times. Spiritual research was done
    • spiritual research could not be done as today. The human beings
    • development of his soul forces the spiritual world appeared to
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  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • preceding talk. In case of such a spiritual-scientific
    • indications from the field of spiritual-scientific research
    • that spiritual research just wants to penetrate to the immortal
    • which we can really penetrate into the spiritual world. I have
    • suggested many a time that everything depends in spiritual
    • the mentioned exercises to carry out an inner spiritual-mental
    • I have also indicated that for the spiritual researcher who has
    • which spiritual science expounds for the problem of the human
    • spiritual testament to humanity, he renewed the ancient idea of
    • respect for spiritual life and pursuit cannot dismiss
    • mysterious education that the spiritual world bestows on the
    • spiritual science: how can one position the single soul life of
    • spiritual life and they carry them over to future epochs to
    • spiritual world to look for its further development. One can
    • embodiment in the universe to ascend to future spiritual and
    • without doubt that a future spiritual development brings that
    • epoch. There we stand on the ground of spiritual realities that
    • spiritual research to say to this thought gained by Lessing on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • Spiritual Science as “Lebensgut”.
    • art, and my purpose is to show you how Spiritual Science aims to
    • what influenced them in one life is carried over into the spiritual
    • Spiritual Science we can once again regard history as a science.
    • place which Michelangelo holds in the spiritual life of the West.
    • spiritual life of the West and indeed of the whole of humanity in the
    • periods of history and especially if with the help of Spiritual
    • own spiritual power and pours his own will over a whole people and
    • spiritual development of humanity a special task was laid upon
    • faculties which he brought with him from the spiritual world. Our
    • image of what is spiritual.” I don't know how many people
    • Spiritual Science into the male and female principles.
    • “Christ in the Spiritual World: The Search for the Holy Grail”
    • these utterances? The investigations of Spiritual Science show that
    • live within her which are related to the spiritual evolution of
    • and matter significant facts from the spiritual world. He stood
    • things which by a sort of spiritual compulsion I always look at
    • Spiritual Science gives you to look at them and think about them;
    • should select to represent plastically the truth which Spiritual
    • Spiritual Science describes him as being — we know that he
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • to consider spiritual science today as a basis from which one
    • particular that spiritual science does not only look at fields
    • too much. It appeared to the stoic like a kind of spiritual
    • spiritual world one has to control the emotions and passions
    • surging up and down which as it were cause the spiritual
    • answers that remain before the gate of spiritual science
    • other thinkers who come close to that what spiritual science
    • the following. Something spiritual and something
    • two beings. He looks up at the one being like to the spiritual
    • we wake up, we can unfold our spiritual-mental activity from
    • our spiritual-mental into unlimited spaces. There we touch our
    • surroundings with our spiritual-mental activity. Because we
    • spiritual-scientifically. I have only stated it to show to
    • physical nature that it can really carry out that spiritual
    • chemistry which just detaches the spiritual-mental in the human
    • detaches his spiritual-mental from the bodily, so that he rises
    • in the spiritual and faces his physical nature with his
    • spiritual-mental, then, however, he is able to look into the
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • viewpoint of spiritual science about the bases of the moral
    • that a world of spiritual beings and spiritual facts forms the
    • spiritual world. Since maybe the requirements, views, and
    • briefly, how the spiritual researcher ascends to the spiritual
    • spiritual research it matters that everything that is already
    • spoken of that “spiritual chemistry” which goes
    • do, but which extends to the spiritual area and its forces,
    • this sense, I have often explained where spiritual science must
    • spiritual-mental in the outer human body. However, the
    • spiritual chemistry does not consist in tumultuous
    • you can penetrate into the spiritual. However, he must advance
    • spiritual-mental beyond the physical-bodily
    • necessary to separate this spiritual-mental from the
    • spiritual-mental, but my physical-bodily is outside of me as
    • spiritual-mental from the physical-bodily. Only the exercise of
    • unlimitedly in spiritual science: devotion to the general world
    • The second requirement of spiritual science
    • moment where one knows: now you experience spiritual-mentally.
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • consideration in the spiritual-scientific sense. I have
    • and the modern spiritual science in repeated lives on earth.
    • spiritual world. It appears in the next epoch again, of course
    • spiritual-scientifically even more exactly into that what
    • epochs. Then that what spiritual science has to say no longer
    • less about the fact that spiritual science assumes not only a
    • recognise an inner spiritual-mental being of the human being
    • Spiritual-scientifically, we distinguish
    • in which the spiritual life of the human being turns already
    • light. Spiritual science, however, shows that in the epoch that
    • Only with the help of spiritual science, we can imagine the
    • clairvoyance, he could behold in the spiritual world. He saw
    • spiritual beings to which we work our way up again with the
    • methods of spiritual science today. It was natural in those
    • times that one experienced nature ensouled and spiritualised.
    • with the help of spiritual science, but I hope that I have
    • to the fact that one can consider the spiritual life completely
    • spiritual science. It changed in particular since the aurora of
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • spiritual-scientific research. I am allowed to require with
    • spiritual-scientific research is accepted, after I have tried
    • beneficiary of this spiritual research in a more general way.
    • spiritual-scientific results, as I got them. Although that
    • of spiritual science, nevertheless, I would like to do the
    • spiritual-scientific research.
    • strictest spiritual-scientific methodology that what I have to
    • audience about results of spiritual-scientific research. Since
    • spiritual-scientific research impartially. Quite briefly, I
    • would like to go into this spiritual condition first which must
    • exist with the spiritual researcher and in certain sense also
    • spiritual-scientific research as true.
    • spiritual-scientific results with the methods that I have
    • spiritual researcher and someone who wants to accept his
    • in spiritual science — I ask you not to misunderstand
    • wants to judge truth with the everyday spiritual condition
    • — this is something that you can know from spiritual
    • be typical of the spiritual-scientific research. More and more
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Often I have indicated how spiritual
    • science wants to position itself in the spiritual life of the
    • instinctively for this spiritual science out of the unconscious
    • spiritual science. The spiritual researcher also understands
    • the whole attitude of our civilisation to a possible spiritual
    • not want to realise how spiritual science can basically
    • spiritual science wants to be the large circle which extends
    • of course believe to be right from their viewpoints. Spiritual
    • spiritualism or realism
    • at its place. Spiritual science cannot stop there recognising
    • particular in spiritual-scientific fields with the opposition
    • “must” -- regard spiritual science from its point
    • reject a view as it is meant here as spiritual
    • The view of spiritual science has to admit
    • spiritual world between death and new birth after every life on
    • earth. I tried to show this in the last talk. Spiritual science
    • philosophers who stress the necessity of spiritual life, yes,
    • of the fact that spirit and spiritual world can be investigated
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  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Spiritual
    • of the spiritual science for the human life.
    • spiritual science does not want to be only a theory of the
    • spiritual science hopes to be able to be a real new element of
    • pointed repeatedly to the fact that spiritual research is based
    • spiritual science is quite different, actually. Just this fact
    • brings it adversaries and opponents in abundance. The spiritual
    • directly to the outer world the spiritual researchers uses it
    • scene. Nevertheless, they are applied in a spiritual process so
    • that the spiritual researcher uses the techniques, the inner
    • spiritual research for the preparation of that what one should
    • the spiritual researcher has compared with knowledge that he
    • brain, cannot supply any cognitive force to spiritual research,
    • fact that at every moment the spiritual-scientific researcher
    • to be active if we want to recognise anything in the spiritual
    • spiritual world, the recognised would be extinguished or would
    • No moment the soul is allowed to rest in the spiritual
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  • Title: Lecture: The Spirit of Fichte Present in Our Midst
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    • Out of a Middle European Spiritual Life,
    • to promote spiritual growth. What was to be done? He resolved to
    • a sign to be given him from the spiritual worlds as to what he
    • unable to find his spiritual food there. It struck him that he
    • avert his attention from the spiritual processes taking place
    • for all the spiritual changes going on around him, he became
    • element which appealed so happily to Fichte's own spiritual
    • the manner in which spiritual things are set before men a different
    • form of spiritual expression which he sought as his object in life.
    • freely cultivate his spiritual aspirations; and it was intolerable
    • other. Let us first consider the results of his spiritual
    • works as creator; we must lay hold of this spiritual life and act
    • from the point where the Ego unites with the spiritual processes of
    • inwardly the divine being, the divine spiritual ebb and flow
    • awaken spiritual activity and spiritual being. From the souls of
    • self-renewing spiritual activity. He did not merely
    • this, entering the spiritual world with his hearers, and, as it
    • were, taking each one by the hand to guide him into the spiritual
    • of men up to a direct contact with creative spiritual reality —
    • against the background, as it were, of his whole spiritual life,
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • spiritual-scientifically with spirit and matter, life and death
    • spiritual view to a human future which he supposed in close
    • give way again and another, spiritualised view has to replace
    • some conjectures of a spiritual world from the concepts and
    • imagine the spiritual world after analogies. The earth with its
    • But Fechner bases all these mental pictures about a spiritual
    • directed to the spiritual urged him to assume such things, not
    • to stop at the world of matter, but to rise to a spiritual
    • on which point this subtle spirit who reflected the spiritual
    • gate of that which is meant here as spiritual science.
    • Spiritual science must originate from that to which the outer
    • Spiritual science has to start from that point up to which also
    • usual science stops, spiritual science has to begin. Hence, it
    • in rest and in the inner power of the spiritual development of
    • itself in which the outer world is reflected spiritually is no
    • one does not recognise the spiritual nature of thinking.
    • of spiritual research just gets to them as the scientist of the
    • spiritual researcher just develops the inner methods of
    • book The Riddle of Man. If the spiritual
    • researcher can really figure the spiritual nature of thinking
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  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • world of material processes to the immediately spiritual
    • systematic inner soul work. The spiritual researcher works with
    • is not sufficient to penetrate into the spiritual world lying
    • able to penetrate into the real spiritual world. The human
    • spiritual world. You have to detach the thinking from the usual
    • handed over to the spiritual world. You have let the thought
    • flow into the spiritual life, and you can get it again from the
    • spiritual life.
    • the life of thinking as in something spiritual. The fact that
    • such a way, as if into the soul “spiritual eyes”
    • sounding, warming world is round us, now an etheric-spiritual
    • world is round us. But because we get to know this spiritual
    • imaginations, but realities which spiritual science shows. But
    • what reveals itself from the spiritual world at first from this
    • life spiritualising. We do not need to grasp a thought long if,
    • spiritual world and can be brought into the personal thoughts
    • the spiritual researcher has to attain. If he does not attain
    • human being dies. However, to penetrate into the real spiritual
    • spiritual world the spiritual world of the body of formative
    • thinking. This is not enough for the spiritual cognition, for
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • What makes it hard to come close to spiritual science with full
    • consciousness. Spiritual science gets to a thinking that has to
    • spiritual science. Even if the suitable attempts deviate from
    • spiritual science radically, they still demand knowledge of
    • certain life riddles and world riddles that head to spiritual
    • characterised here, spiritual science can comply with it
    • strictly speaking. But it is the destiny of spiritual science
    • unconscious mean but in which spiritual science must differ
    • the unconscious or subconscious. In this point, spiritual
    • previous talks how spiritual science just realises that,
    • could not be developed in his time completely. But spiritual
    • the one hand, spiritual science is urged to take ways different
    • view. Against it, spiritual science stands absolutely on the
    • that spiritual science still complies in a much deeper sense
    • with spiritual science. All possible unclear mystic mental
    • spiritual science, and then one confuses it with these unclear,
    • you occupy yourself just spiritual-scientifically more
    • what is a right way also in the spiritual-scientific sense to
    • Now spiritual science knows that the scientific view is right
    • refined, or we say, spiritualised passions, affects, feelings
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • and Spiritual-Scientifically
    • Spiritual-Scientifically
    • spiritual-scientific area, and it could be desirable to some
    • spiritual attempts of modern time spread the biggest
    • spiritual still in any way. I would like to go back to two
    • matter in the sense of spiritual research. There appears that
    • recognises this exceptionally important truth by spiritual
    • this and that is imagined. Spiritual science will have to get
    • the psychic, of imagination itself. Then spiritual science has
    • normally. If the spiritual researcher proceeds Imaginatively,
    • Spiritual science will once throw light on these matters if
    • disappeared if one uses spiritual science as an aid. Since the
    • way as I have just described it? Spiritual science shows there
    • the spiritual world and combines with the body.
    • soul coming from the spiritual world with the brain will be
    • the head before birth or conception from the spiritual subsoil
    • experience works on the head from the spiritual world long time
    • spiritual researcher this miraculous creation of the human
    • the spiritual, and that in the spiritual the forces are which
    • imprint of the mental-spiritual life that I would like to
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • itself more and more on the spiritual researcher as an
    • spiritual-real knowledge or generally of the knowledge of the
    • Hence, the spiritual researcher will abandon more and more from
    • a spiritual existence. Hence, that who really wants to do
    • research in spiritual areas must not only know what militates
    • spiritual can only appear in the soul if you can react
    • the spiritual reality. Hence, it will not suit spiritual
    • proved or disproved. The spiritual scientist namely realises
    • attitude of the spiritual researcher, and that the spiritual
    • have said that one assigns the mental-spiritual to the brain
    • organism more or less if one speaks of the mental-spiritual
    • tried to demonstrate the results of spiritual research in this
    • spiritual-scientific assertions done by me will comply with the
    • spiritual research takes the mental-spiritual basis as starting
    • point. Now the spiritual researcher as the naturalist gets also
    • certain border, only from the other side. The spiritual
    • concepts from the spiritual-mental side come up as natural
    • to himself, if one considers the mental-spiritual life, one
    • recognises that this mental-spiritual life runs out downward in
    • really from the spiritual-mental to the border of the ether. We
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  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • Somebody who represents spiritual science in the scientific
    • contradict this spiritual-scientific worldview. Only on the
    • regard the spiritual-scientific ideas one does not yet get
    • involved with an examination of that even today which spiritual
    • that spiritual science does not only comply with any justified
    • scientific results confirm what spiritual science has to say;
    • spiritual-scientific research that the soul comes gradually by
    • this, but the whole mood which the spiritual researcher has to
    • Thus, the relation of the spiritual researcher to his own
    • In this inner life of the soul those spiritual worlds emerge
    • pictures saturated with reality. Then the spiritual researcher
    • Today the opinion is spread that spiritual science forms flimsy
    • comparison of spiritual science and natural sciences turns out
    • there is on the other side spiritual research which claims,
    • overcome first if spiritual science should be acknowledged. One
    • does not get automatically to the spiritual-scientific results.
    • spiritual research if one considers human beings who dedicate
    • about a knowledge of the spiritual conditions of the world.
    • spiritual world in the present because of opposing prejudices
    • understanding of the real spiritual-mental life. But the first
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • spiritual behind the sensory. I would like to take certain
    • spiritual world. With this beholding consciousness, the human
    • human spiritual life. Goethe says in this essay, Kant excludes
    • important results of spiritual research; however, it will go
    • those results of spiritual research which I have put forward in
    • mentioned already once that spiritual science shows where from
    • this comes. The head points back to a long preceding spiritual
    • mental-spiritual beings from a spiritual world. What we
    • the soul. If the human being dies, that enters a spiritual
    • to perceiving real spiritual beings within this surging life of
    • thoughts that reveal themselves only in the spiritual. Because
    • we get to the real perception of a spiritual world, we are able
    • to perceive ourselves as spiritual beings among other spiritual
    • beings in the spiritual world. Then something happens that I
    • senses and the beyond of the soul lead into the spiritual.
    • about the perspective that has to arise from spiritual science.
    • spiritual world. In this spiritual world the Intuitive
    • then our moral life also has place in the spiritual world that
    • Spiritual science is regarded as something paradox even today;
    • spiritual science is only digging in a tunnel of knowledge from
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • Aim and Being of Spiritual Research
    • and Being of Spiritual Research
    • talks about objects of spiritual science here in Berlin in this
    • deal with the aim and being of spiritual research as I mean
    • one speaks of the aims of spiritual research, one refers,
    • particular, spiritual science wants to consider this fact. It
    • Spiritual science is misjudged very easily and is still
    • wrong. Spiritual science wants to be an immediate continuation
    • human thinking and imagination. At first spiritual science has
    • I have to emphasise repeatedly that spiritual science
    • penetrate into the spiritual life of humanity. I need only to
    • point to the real aim of the human spiritual striving, and you
    • the course of the human spiritual development finds that
    • mental and spiritual. Somebody who stands on the viewpoint that
    • learnt to expel anything spiritual from nature to consider
    • even so far that spiritual science presents
    • There we can say that spiritual science just turns to cognitive
    • misunderstandings or even as dishonesty to spiritual science. I
    • have to say, while this spiritual science tries to find the
    • from the everyday consciousness is necessary, so that spiritual
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • of freedom spiritual-scientifically is the task of the whole
    • Spiritual science generally is in a peculiar relation to the
    • know that I have stressed repeatedly that spiritual science
    • consideration of the real spiritual life. Only the scientific
    • in such a way that spiritual science has a rough ride to find
    • One may say that the anthroposophically oriented spiritual
    • spiritual science the sometimes indeed well intentioned, but
    • spiritual science a hard fight to find understanding with our
    • rug out under the feet of any spiritual science. On one side
    • spiritual, and it solely claims the character of scientificity
    • like to stress that spiritual science stands even in the
    • Spiritual science can agree even with such a hard condemnation
    • Spiritual science represented here can also not agree with this
    • viewpoint of spiritual science, natural sciences behave,
    • actually, to spiritual science in such a way as somebody who
    • behaves to that who can read them. Spiritual science tries to
    • Spiritual science is rather something for which one has to work
    • spiritual science has a rough ride today to penetrate because
    • blank out the spiritual from the soul more or less, to consider
    • being as a spiritual being resembles someone who wants to
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  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • Goethe as Father of Spiritual Research
    • Goethe as Father of Spiritual Research
    • name while making a relationship to spiritual science, because
    • of spiritual life.
    • fact, that such a person inclined to the spiritual like Johann
    • spiritual science to the Goethean natural sciences. Above all,
    • spiritual world? — You still face doubt, indecision.
    • that is like a spiritually instinctive experience in Goethe's
    • appears with him who argued from immediate spiritual
    • spiritual life really in nature. You know that Goethe did not
    • Then the thinking about the thinking changes into a spiritual
    • spiritual views, to the beholding consciousness as I have
    • become concrete. Goethe knew from a spiritual instinct that the
    • and get to the beholding consciousness, so that the spiritual
    • look at the thinking spiritually. He could never understood if
    • the ability of the spiritual beholding consciously, is impaired
    • existed with Goethe as an inner spiritual desire, he did not
    • development of the beholding consciousness, of those spiritual
    • forces, which really lead into the spiritual world, into the
    • outward at first, to nature which he considered spiritually in
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • life with the effectiveness of the real spiritual life in the
    • spiritual science has to build a bridge from the soul to the
    • the human being as a spiritual being if one only wants to stop
    • build the bridge from the mere soul experience to the spiritual
    • the like. However, you cannot consider the spiritual life of
    • usual soul life to the spiritual nature of the human being.
    • spiritual science must absolutely intend. How often
    • spiritual-scientific method. What the biologist what the
    • physiologist does for the body, the spiritual researcher does
    • spiritual researcher it is also necessary.
    • However, it is inevitable that the spiritual researcher and
    • believe, while natural sciences use strict methods, spiritual
    • real spiritual research methodically strict, patient, vigorous
    • which is necessary to get to serious spiritual-scientific
    • to spiritual research settles in such a pursuit of mental
    • actually, for the mental and spiritual life. Since, indeed,
    • coming from the spiritual outer world.
    • from the spiritual area, and causes a soul life, controlled by
    • spiritual reality. As the outer observation regulates the
    • gradually becomes a mediator of a spiritual reality. You have
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • Nature and Her Riddles in the Light of Spiritual Science
    • Nature and Her Riddles in the Light of Spiritual Science
    • spiritual world with such experimental art is a fallacy,
    • spiritual insight of a physical process, and knows which
    • happen which remind you of spiritual manifestations —
    • it to such a conviction must be spiritual and has nothing to do
    • spiritual in the imagining. You have to say, the right method
    • This is only one of the ways at first, which the spiritual
    • the spiritually active, actually, in the human soul. You do the
    • The spiritual researcher can meet something quite similar,
    • transferred into the spiritual-mental, if he has brought the
    • spiritual that is independent of the body. Indeed, you get
    • gradually to the immediate view of a spiritual world because
    • the way to the spirit the spiritual researcher can absolutely
    • consciousness being, then just the way to the spiritual puts
    • the spiritual world. Since you have to know on one side that
    • spiritual research. Then there you discover that in this human
    • spiritual-mental human being lives who goes through births and
    • deaths. You get to know this spiritual-mental human being how
    • close to spiritual science from the other side. For you could
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • Today we want to examine which position spiritual science has
    • evolution beyond spiritual science. Since the historical life
    • things, in particular as a spiritual scientist; we will
    • life and its riddles spiritual-scientifically. You have to put
    • questions, however, I have to adduce something from spiritual
    • with something objective spiritual-mental as with our own
    • spiritual-mental, with our mental pictures and percepts.
    • impulses with the objective spiritual are in the subconscious.
    • We oversleep this connection with the spiritual-mental, and
    • If you learn to behold in the spiritual world, you know:
    • develop pictures from the contact with this spiritual world by
    • supersensible beholding by which you get to the real spiritual
    • beholding in a spiritual reality, so that the Imaginations are
    • no imaginations, but reproductions of spiritual reality,
    • spiritual reality beyond us. You learn to recognise that with
    • to know the spiritual world as far as the will impulses that
    • spiritual reality.
    • spiritual science. Hence, it appeared to him to be the only
    • the spiritual-scientific consideration. Below the
    • consciousness that can imagine the spiritual. Imaginative
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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    • with the content of Spiritual Science as presented here. On
    • are often irksome, because Spiritual Science is bound to show
    • into the spiritual life; and to be obliged to turn to
    • if the study of Spiritual Science is free from preconceived
    • Spiritual Science has to offer. But people are not willing,
    • above all in the case of Spiritual Science, to apply this
    • facts presented by Spiritual Science can be investigated only
    • makes people hesitate to penetrate into Spiritual Science,
    • spiritual life, people who cannot bring themselves to
    • approach Spiritual Science itself often prefer to concern
    • elucidate certain riddles of existence. That is why Spiritual
    • endeavours to gain knowledge of spiritual reality by investigating
    • but can only really be understood through Spiritual Science
    • the true nature of spiritual life. The vast range, the
    • explained in the light of Spiritual Science must bear in mind
    • those essentials of genuine spiritual investigation through
    • phenomena in question. Spiritual Science must depend upon
    • into the true spiritual life. I must now briefly describe the
    • spiritual reality must differ from that adopted to external
    • is experienced in the spiritual world by the soul when free
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  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • results of the spiritual-scientific research concerning the
    • discussions: the fact that the results of spiritual-scientific
    • but that which shall be said from the viewpoint of spiritual
    • the direction which spiritual-scientific thinking has to take
    • spiritual-scientific history of evolution consists of the fact
    • originate only on the ground of spiritual science are necessary
    • spiritual science settles more in the human souls.
    • The “spiritualists” are on the other side —
    • “spiritualists” in the sense of German philosophy.
    • basis of all being and becoming, and that the spiritual
    • spiritualists emphasise, above all, that the
    • spiritual science whether somebody takes materialism or
    • spiritualism as starting point. The only which spiritual
    • spiritualist and does not deal with the spirit purely
    • material, then the spiritualist also understands the bases and
    • the true spiritual-scientific researcher is quite different. It
    • that this research can be lifted into the spiritual.
    • real being. This is also the sense of spiritual-scientific
    • deal with that which one can call “spiritual eyes”
    • and “spiritual ears” to have a spiritual world
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • sense. Hence, one misunderstands spiritual-scientific research
    • an experienced spiritual researcher, and he is able to know
    • spiritual researcher that he eliminates everything from that
    • soul activity which should lead him to spiritual research
    • spiritual-scientific research. Furthermore, everything has to
    • prepare yourself for spiritual research. You can learn from
    • “followers” of spiritual science and say that you
    • “spiritual science” which may cause a lot of ease
    • people who want to be serious critics of spiritual research
    • a great stir confuses this spiritual research with its
    • to the spiritual world according to the methods of spiritual
    • understood any trace of that which I mean here with spiritual
    • forms the usual consciousness, and which is spiritual. The fact
    • through it who trains himself as spiritual researcher in the
    • spiritual-scientifically knows that the ego-experience that is
    • thinking is already something spiritual: my
    • which spiritualises the body of formative forces like a
    • particularly: someone who wants to become a spiritual
    • coming objectively into this spiritual world. He can be very
    • With it, I do not want to say that spiritual-scientific
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • belong intimately together from the spiritual-scientific
    • spiritual-scientific discussion must take ways that are
    • spiritual-scientific consideration needs to show more exactly
    • spiritual-scientific consideration, just about these questions
    • to put yourself in a position by the spiritual-scientific
    • spiritual experience exactly, because an error can arise in two
    • seen how already the spiritual researcher takes every
    • precaution on his way to the spiritual that strictly reject the
    • mental-spiritual, maybe it is a cover of anything
    • spiritual-mental. You have exactly to distinguish the whole
    • spiritual researcher considers as Imaginative consciousness.
    • spiritual world if the activity with which you enter it is as
    • forms the basis of the work of a spiritual researcher appears
    • Now, however, you are in the spiritual-mental world. But you
    • spiritual world. That which the soul experiences in the
    • level that the spiritual researcher reaches if he wants to
    • penetrate into the spiritual world.
    • further in your spiritual development, while you divert the
    • spiritual-mentally at first something appears that manifests
    • only had pictures first, a spiritual-mental reality appears
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom.
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    • thinking and conceptional life, although it may be said that all spiritual
    • sense entirely egoistical and by no means without danger for spiritual
    • reason to ignore such spiritual and mental currents and to refuse to listen
    • intellectual and spiritual life has changed. To-day we shall do no more than
    • spiritual life, doubted not at all that the very highest wisdom flowed from
    • recognition among those who stood on the heights of spiritual life. In
    • consider to-day. It is the standpoint of Spiritual Science, or
    • much more spiritual, than what we understand to-day by the nerves. And because
    • and we are experiencing such another now in reference to the Spiritual Science
    • and those spiritual facts and processes which are the spiritual foundations
    • physical world. The Bible was the Authority so far as the spiritual world
    • the visible world. Spiritual Science states that it is possible for man to
    • look into and perceive the spiritual world; that he need not be dependent
    • upon tradition, but can see for himself. This is what true Spiritual Science
    • moments in life when these spiritual faculties awaken just as when a blind man
    • the spiritual ears and eyes awaken, and then the soul of man can perceive in
    • instrument whereby he call look into spiritual causes, just as with his
    • perception of the spiritual world there is also an instrument — namely,
    • man himself, transformed. From the standpoint of spiritual science the most
    • of the Spiritual world. Spiritual beings are the foundation and basis of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition.
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    • in intellectual and spiritual work. This is so, however, only
    • It may seem curious to measure one's spiritual
    • it is. Diet, through spiritual development, becomes the personal
    • background of his inner spiritual activity. In response, he
    • individual's own inner spiritual activity takes part in directing
    • subjects concerning spiritual life. It may be permissible today,
    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • be seen, however, that particularly in our age spiritual science
    • On the one hand, spiritual science stands
    • too loftily to spiritual realms, thus losing the firm ground under
    • again from those who have become acquainted with spiritual science
    • what spiritual science has to say about them.
    • to be reformative. The spiritual scientist is obliged to state the
    • from the standpoint of spiritual science as to whether the
    • When we as spiritual scientists consider our
    • instrument for the impulses of our spiritual life? Will we lose our
    • applicable only to him, since spiritual science does not consider
    • man's nutritional needs of them. But spiritual science holds to the
    • spiritual processes. Indeed, even the nutritional processes cannot
    • external aspects and expressions of spiritual processes. Similarly,
    • Maximum number of matches per file exceeded.
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • Truths and Errors of Spiritual Research
    • Spiritual Science and the Future of Humanity
    • Spiritual Science and the Future of Humanity
    • Spiritual science or “theosophy” is widely unknown
    • about this spiritual science, but only few people deal really
    • in quite scientific sense with the questions of the spiritual
    • life, take the most elementary phenomena of this spiritual life
    • suspect that talking about spiritual science as something
    • concerning the highest questions of the spiritual life of
    • humanity. Indeed, one is in case of spiritual science still in
    • spiritual science as questions of big significance for the
    • one considers the question of the significance of spiritual
    • whole being of this spiritual science at first. This is
    • speak about these questions and about the method of spiritual
    • Spiritual science argues that there is not only an outer
    • outer, mechanical means, spiritual science points to an attempt
    • the spiritual world as we put them to the phenomena of nature
    • penetrate into the spiritual world, but while we wake
    • There that technique to which spiritual science refers shows
    • which it is then and which is spiritual. If now the human being
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  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • Truths and Errors of Spiritual Research
    • How Does One Disprove Spiritual Science?
    • Does One Disprove Spiritual Science?
    • theosophical or spiritual-scientific worldview to let our
    • thoughts wander over this subject. If spiritual science wants
    • knows this. If theosophy or spiritual science should give an
    • illogical, maybe even as a bad person? Spiritual science should
    • Theosophy wants to be a worldview that leads to the spiritual
    • outside world one can recognise a spiritual world. In this
    • spiritual world, only the reasons of everything are that takes
    • not substantial for theosophy or spiritual science that one
    • admits that something spiritual exists behind any physical, but
    • physical world. Theosophy or spiritual science cannot agree
    • the human being can develop spiritual senses, spiritual eyes
    • spiritual-mental organs, so that for him at a certain time the
    • wants to become a spiritual researcher makes his soul active
    • the soul with a spiritual world that as really exists for the
    • the spiritual researcher to his science is, indeed, something
    • a way that it can appear to the spiritual eye as the colour
    • supersensible spiritual reality.
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  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • How Does One Defend Spiritual Science?
    • Does One Defend Spiritual Science?
    • beings of the spiritual world are around us of which theosophy
    • or spiritual science speaks. However, they can dawn on us if
    • the spiritual eyes, the spiritual ears are woken from
    • slumbering as it were by inner mental-spiritual energy. Then a
    • nothing, but in a spiritual-mental essentiality that is as real
    • spiritual world. Someone who has attained such a consciousness
    • spiritual world that are always around us.
    • spiritual world; however, they are not necessary to understand
    • what the spiritual researcher gets down from the spiritual
    • healthy logic. The spiritual researcher can only investigate
    • the facts and beings of the spiritual world, however, every
    • world of spiritual-mental realities. A simple consideration
    • cognition. Now we can say that the method of spiritual research
    • also applies to the knowledge that you attain in the spiritual
    • someone who advances on the way of spiritual research also gets
    • spiritual-scientifically, we have to ask ourselves, when does
    • mental-spiritual is completely able to use its tool, the brain?
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  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • Truths and Errors of Spiritual Research
    • Truths of Spiritual Research
    • Truths of Spiritual Research
    • Spiritual research, as it is meant here, is aware very well
    • How Does One Disprove Spiritual Science?
    • How Does One Reason Spiritual Science?
    • cons from the point of view of the spiritual researcher in this
    • spiritual science and which errors confront the spiritual
    • earth et cetera, which are objects of spiritual research.
    • it is talk of spiritual research, its truths and errors, I ask
    • of this spiritual research at first, so attaining the truths of
    • spiritual life. Here one has to consider as a basic requirement
    • that the spiritual researcher has a generally healthy soul
    • of spiritual research could only help a healthy soul. I do not
    • spiritual research, this means that one can get to the truths
    • in spiritual area only with a healthy soul life. What then
    • spiritual science can give can be almost called a remedy for
    • of spiritual research are inside of the human soul because one
    • can look into the concealed spiritual depths of existence only
    • if one changes his own soul into a tool of spiritual
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  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • Errors of Spiritual Research - 1
    • Errors of Spiritual Research
    • error is particularly necessary in the area of spiritual
    • spiritual research if you can really defeat the error like an
    • has no other means on the path of spiritual research than the
    • spiritual researcher has as an instrument only what he can make
    • lies in wait for you against which the spiritual researcher
    • have already said that any self-education of the spiritual
    • spiritual subsoil and processes works immediately into the
    • the spiritual work and actions of beings of the world. Thus,
    • spiritual-scientific teachings, concepts, or ideas in its
    • learnt ideas of the spiritual world. From their viewpoint, they
    • are right because the knowledge of spiritual science uses the
    • reveals that only which has worked before as spiritual science.
    • to keep their media away from the influence of spiritual
    • spiritual world by those methods, those manifestations to which
    • Catholic views beholds certain beings in the spiritual world
    • Protestant. Since the experience of spiritual forces and beings
    • spiritual forces which you can behold only with careful
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  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • life from the viewpoint of the so-called spiritual science,
    • Spiritual science is concerned with an enclosing area of
    • worldview. However, if one surveys the contents of spiritual
    • spiritual science is unpopular because it is rather strange to
    • are there other cognitive possibilities? Spiritual science just
    • spiritual-scientific considerations.
    • first, that which spiritual science has to say about sleep.
    • Spiritual science states that it is illogical to assume that
    • exist somewhere. On the other hand, spiritual science has to
    • day life contains them in itself. Spiritual science considers
    • the wake day life — as a spiritual-mental reality which
    • sleep and enters into the spiritual world, so that the human
    • Then the human being is in the spiritual world and in the
    • morning this spiritual-mental of the human being submerges
    • bodily being and a spiritual-mental being; both combine again
    • cannot forbid it to him. In no other way, we speak in spiritual
    • spiritual-mental of the human being is not aware of itself. For
    • reaches this with rules that the spiritual researcher has to
    • perpetually. The spiritual researcher does nothing else than
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  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • Errors of Spiritual Research - 2
    • Errors of Spiritual Research
    • Truths of Spiritual Research held in Stuttgart the day
    • is almost as important in the area of spiritual science to get
    • spiritual-scientific area are to be attained lead us often
    • spiritual life, one has to combat them as real powers that face
    • the yesterday's talk about spiritual-scientific truths with the
    • that this or that is an error of spiritual research, but there
    • the spiritual researcher has to make the instrument out of
    • himself with which he penetrates into the spiritual worlds. The
    • spiritual researcher has to develop spiritual organs. As we
    • spiritual organs by the things that we have discussed sketchily
    • yesterday. With spiritual senses — the term is
    • inconsistent — we enter into the spiritual world to be
    • consciousness what one can experience with such spiritual
    • these spiritual organs to the sensory organs. These are
    • spiritual-mental organs. The consciousness is higher than that
    • the sources of error in the spiritual area. We want to take
    • can say comparatively, in spiritual research, the faulty organs
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  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • Spiritual Science and Natural Sciences - their Relationship to the
    • Spiritual Science and Natural Sciences — their
    • accepted if one speaks about spiritual science in the sense as
    • representative of spiritual science, one would be more
    • surprised if this spiritual science met with universal approval
    • on the reasons on which spiritual science has to be based.
    • from the area of spiritual life.
    • from which side these remarks come. Spiritual science does not
    • in our time at first. Spiritual science differs from this
    • Spiritual science completely acknowledges natural sciences.
    • However, this is the task of spiritual science, because of its
    • Goethe who was completely pervaded by the spiritual said
    • of nature in the spiritual-scientific sense?
    • into the spiritual inside of the things. Therefore, one has to
    • in the usual science if it wants to investigate the spiritual
    • consciously who wants to become a spiritual researcher.
    • spiritual researcher that he has in the wake state? —
    • first the spiritual researcher takes the feelings and
    • to become a spiritual researcher must arouse this winter seeds
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  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • Truths and Errors of Spiritual Research
    • Spiritual Science and Natural Sciences - their Relationship to the
    • Spiritual Science and Natural Sciences — their
    • Somebody who speaks about spiritual science today cannot count
    • spiritual science.
    • Spiritual science has completely to acknowledge natural
    • them in the spiritual.
    • Spiritual science is based not only on quite different
    • sciences apply. However, one must not believe that spiritual
    • different requirements and research methods, spiritual science
    • spiritual-scientific methods, it would get only to unjustified
    • that our natural sciences apply one also applies in spiritual
    • human being can become a spiritual researcher, it is necessary
    • was accustomed before it entered the way to spiritual
    • to orient ourselves in this sensory world. The spiritual
    • a quite similar way, the spiritual researcher has to behave
    • We want to figure out the process that the spiritual researcher
    • certain times, the spiritual researcher must try to turn away
    • life or of spiritual science whose contents do not matter and
    • contents, they do not matter. However, the spiritual researcher
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  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • of spiritual science, and several listeners who have already
    • about spiritual science gave occasion to envisage the objects
    • spiritual science, as it is meant here, is by no means
    • spiritual science.
    • try to bring together spiritual science with that which is said
    • about spiritual science. I do not want to dwell on this chapter
    • incorrect statements the author says that spiritual science
    • the supporters of this spiritual research everywhere prophecies
    • our time many prejudices exist against spiritual science and
    • spiritual science. Nevertheless, one may assume that that who
    • this is not the case with spiritual science among wide sections
    • has repeatedly to ask, how shall spiritual science place itself
    • human souls. However, the area of spiritual science is as big
    • wanted to indicate what spiritual science encloses. However,
    • even if spiritual science has to extend its research
    • results are directly contrary to that which spiritual science
    • of spiritual science really conflict natural sciences. These
    • fact that spiritual science works with its method, its whole
    • Spiritual science cannot offer physical things. It cannot go
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  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • that this anthroposophic spiritual knowledge wants to cover a
    • who contemplated the human spiritual life. These light flashes
    • knowledge, which arises from such impulses, with spiritual
    • satisfy spiritually.
    • questions of the spiritual life have cast single light flashes
    • had to say, the human being whom spiritual science considers is
    • with those who call themselves spiritual researchers —
    • spiritual researcher what he has to do, actually, to behold
    • into the spiritual world with his soul if one does not realise
    • spiritual researcher does, of the outer physical course, of
    • prepared to spiritual research cognitively, actually, just by
    • about the spiritual life. But while one applies them devotedly,
    • from spiritual depths that it cannot experience without this
    • from the undifferentiated cells, a spiritual existence arises
    • spiritual world. You really bump against the spiritual world.
    • undeveloped soul organism, which the outside spiritual world
    • faces, then however, this soul develops spiritual senses of
    • touch and spiritual eyes, spiritual ears in the further process
    • experience something of the spiritual world would prefer if one
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • spiritual attempts and currents; its relationship to other
    • spiritual currents, other opinions, other views depends on it.
    • them in order to grasp the spiritual. If one wants to grasp the
    • spiritual just with the same scientific severity as one grasps
    • the natural, one has to work into the spiritual world as I have
    • which one has also looked into the spiritual border areas it
    • natural existence to the spiritual world. The spiritual world
    • becomes such a reality to the spiritual senses, as the mineral
    • One works the way up to the spiritual.
    • the spirit, into this unknown land with certain spiritual
    • a human being into the spiritual world — using those
    • truth the human being lives with his soul. In this spiritual
    • that appreciates the same scientificity in the spiritual area.
    • spiritual world. Hence, a special spiritual science was not yet
    • spiritual science had to come.
    • spiritual world. They would bring along that the human beings
    • spiritual senses to itself beside the physical senses to
    • penetrate into the real spiritual world. It will still last
    • realise that one can really penetrate into the spiritual world
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  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • What Spiritual Science Has to Say About the Eternal Aspect of the
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Spiritual Science Has to Say About the Eternal Aspect of the
    • the modern spiritual striving because of the already recognised
    • speak of spiritual-mental goods, which in a certain respect the
    • Spiritual science wants to illuminate the spiritual area
    • extend scientific severity to the spiritual area has a hard
    • sense-perceptible area to the spiritual life.
    • spiritual researcher has carried out is necessary to come into
    • it prepares itself to observe what it concerns in the spiritual
    • spiritual science the following must be demanded what the
    • lead to the view of the spiritual world.
    • to perceive in the spiritual world. It can attain this ability
    • something of the peculiarities of this spiritual way into the
    • concerning this way. The spiritual researcher must develop
    • dealt with them. The spiritual-scientific knowledge has to go
    • considers the mental pictures and concepts of spiritual science
    • the outer world. If the spiritual researcher brings up those
    • attempt at first. Experiences of the spiritual world,
    • of the spiritual world, one knows which exercises one has to
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  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • apply the anthroposophic spiritual science to the moral-social
    • What spiritual science can show with its means leads us to the
    • difficult to spiritual science than to the one-sided scientific
    • else to the spiritual researcher, the sleep, the dream life of
    • animals and that of human beings is different to spiritual
    • Spiritual science finds out for itself with its means that we
    • Hence, spiritual science shows that the nature of dream, for
    • Spiritual science shows that it is true that something
    • spiritual-scientifically.
    • Spiritual science shows that this is a wrong opinion. The state
    • have pointed out in the first talk that that which spiritual
    • course of the spiritual human development about the nature of
    • Spiritual science now shows that it sees with the beholding
    • Inspired knowledge spiritual science fetches the true figure of
    • Yesterday I have pointed to the fact that spiritual science
    • impulses the awareness of which spiritual science has to
    • Natural sciences will generate a spiritualistic conception of
    • spiritualises this mental. Then one may regard the entitled
    • Thus, spiritual science gets to the weird result that the
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  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • oriented spiritual science that forms the basis of these talks
    • which life demands. Spiritual science appears even today within
    • spiritual science. The human beings have owned this
    • phenomena something spiritual-mental spoke to him. He did not
    • separate the natural phenomena from the spiritual-mental. Thus,
    • he received something spiritual-mental with the facts and
    • itself to enter into the spiritual world in a new way.
    • spiritual science straight away if the human being of the
    • present tries to approach what spiritual science asserts.
    • spiritual science that presently spiritual science must still
    • face all possible prejudices. What spiritual science wants to
    • the contents of spiritual science. However, at the same time if
    • the right understanding of spiritual science is an obstacle
    • phenomena to which, actually, spiritual science has to point.
    • That is why spiritual science is often confused with that what
    • However, just true spiritual science shows that that which
    • of the human, while true spiritual science wants to lead up the
    • Against it, the spiritual researcher leads to the everlasting
    • seems dreamy, fantastic above all. However, if the spiritual
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  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
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    • Spiritual-Scientific Results about the Ideas of Immortality and the
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Spiritual-Scientific Results about the Ideas of Immortality and
    • one has considered this building and spiritual science
    • Today I would only like to note that the bases of spiritual
    • purpose. This spiritual science has not developed from any
    • spiritual-scientific research places itself in the recent
    • pursues the origin of the spiritual-scientific attempts detects
    • cannot judge life after outer symptoms. Spiritual science just
    • field. Spiritual science has just to fetch many a thing that is
    • spiritual-scientific viewpoint one has to stress that the whole
    • is important that spiritual science has really to pursue this
    • Spiritual science does not at all want to take over old
    • how spiritual science has to envisage the problem of sleep, of
    • that spiritual science speaks of a certain higher knowledge
    • representative of spiritual science regard that what appears,
    • spiritual scientist to regard the immediate contents of the
    • dream even as symbolic. Spiritual science considers the
    • spiritual life after death. What lives in the dream is also
    • Hence, the spiritual researcher never considers the dream in
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  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • spiritual science.
    • get to a real psychology. Spiritual science follows this way.
    • will explain the details of the spiritual-scientific soul
    • how from two sides spiritual science tries to prepare the
    • spiritual science if one believes that it deals with any
    • spiritistic or mystic method. This spiritual science will prove
    • the methods to which modern spiritual science has to point.
    • This modern spiritual science, while it urges the human being
    • support the spiritual-scientific method. While the meditative
    • method, which spiritual science has in this area, enables the
    • that one lives, indeed, during sleep in a spiritual world which
    • our body the spiritual reality existed. From there you gain the
    • learn from this fact that modern spiritual-scientific
    • whole antenatal spiritual-mental life take place, as well as at
    • spiritual-mental experience appears independently which has
    • spiritual-mental life before birth or conception only if you
    • the imagining is rooted in the spiritual. On the other side,
    • the spiritual-mental that you experience from falling asleep
    • until awakening is not able to enter. That spiritual-mental
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  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • contemporaries assess the anthroposophically oriented spiritual
    • Indeed if spiritual science were not able to justify itself to
    • discussion here today: how can the spiritual-scientific
    • intimately with the just mentioned one is that spiritual
    • science leads to a dark mystic spiritual condition and
    • spiritual science, has to pass through two gates of knowledge
    • not passed these two gates. One gate is that the spiritual
    • the spiritual researcher knowledge of nature must not remain
    • others from a certain logical speculation the spiritual
    • researcher has to transfer to life. The spiritual researcher
    • to overcome the obstacles of spiritual striving with it. He
    • get. This experience must exist in the soul of the spiritual
    • spiritual researcher wants to recognise by real introspection
    • ways, as I have characterised them yesterday. As spiritual
    • This is the first significant experience that the spiritual
    • spiritual researcher can also point only to the observation
    • may say, I do not want to develop my spiritual condition in
    • spiritual-scientific discovery if one has attained, for
    • as modern spiritual science does it in such a way.
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  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Someone who pursues the spiritual life in the present
    • spiritual science has originated. One considers it today often
    • anthroposophically oriented spiritual science wants to be that
    • Indeed. The ways that this spiritual science has to take are so
    • spiritual achievement shares this fate with anthroposophy.
    • would like to point out that spiritual science is not that
    • generally to refrain from assuming a mental-spiritual life, or
    • limits which separate us from this mental-spiritual life. It is
    • this viewpoint, just spiritual science begins. Since it takes
    • scientific knowledge properly. Spiritual science does not
    • love puts scientific limits to us. The spiritual researcher
    • anthroposophically oriented spiritual science. You must not be
    • them if you want to be active spiritual-scientifically.
    • by spiritual science if one confuses it with mysticism. Since
    • just as the spiritual researcher must have experienced that it
    • Spiritual science imitates neither natural sciences nor
    • connection with the everlasting. The spiritual researcher has
    • is true, spiritual science is not an intellectual game, but is
    • memory power opposes. If one experiences spiritual research
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  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • from the spiritual-scientific viewpoint, knows while he
    • one considers those spiritual abilities that the human being
    • often assume that what faces them in the spiritual life. By his
    • spiritual researcher is identical with that what the soul
    • slumbers, while it beholds into the spiritual world and
    • same. Hence, spiritual science is allowed to say, within its
    • the moral life is maintained on higher spiritual level.
    • That is why spiritual science especially cultivates that what
    • However, spiritual science raises these forces again which are
    • related to the moral feeling. Spiritual science will raise that
    • Spiritual science brings about these mental pictures of the
    • spiritual-scientific mental pictures as well as the scientific
    • spiritual-scientific mental pictures are brought from such
    • definition only, spiritual science will be able to intervene
    • originate from spiritual science. That will originate what does
    • spiritual science talks about love, the more the special
    • they settle in the soul. Hence, spiritual science hopes if it
    • moral maxims only but even moral heating fuel. Hence, spiritual
    • However, because spiritual science is related in its searching
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  • Title: Redemption of Thinking: Lecture I:
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    • this talk that Thomism is a spiritual monism, which manifests
    • that the separation of the human experience into spiritual and
    • the senses something spiritual and does not tower above that
    • spiritual. It applies to it much more than one normally thinks
    • that it assumes spiritual phenomena, spiritual facts, indeed,
    • sun mystery something spiritual takes place here on earth at
    • spiritual at the same time and vice versa. Hence, it is a given
    • is something naturally spiritual at the
    • spiritual fight. The Christ Being appeared to lead the human
    • only behold spiritually, but that a sense-perceptible
    • spiritual.
    • spiritual-material principle. One must ask himself, why did
    • spiritual and the spiritual as material. One really does not
    • of humanity, and you have to suppose that the spiritual
    • which a Manichaean considered as material-spiritual to the
    • purely spiritual. Hence, he had to turn away from the vivid
    • material-spiritual immediately in the sensory universe, as the
    • spiritual that is free of anything sense-perceptible. He
    • considering the sense-perceptible as something spiritual, the
    • spiritual as something sense-perceptible; since one also
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  • Title: Redemption of Thinking: Lecture II:
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    • was that in that spiritual development of the West which found
    • consideration of the spiritual life gradually. Since that which
    • wants to express itself there but a higher spiritual-mental
    • be saved mental-spiritually. The other part of humanity
    • must perish mental-spiritually, whatever it undertakes. —
    • chains of sensuousness to the pure spiritual regions where it
    • can cancel his separation from the divine-spiritual being.
    • spiritual development within the Christian current.
    • the European spiritual life from the sixth century on. Today I
    • who can just project his thoughts in the spirituality of the
    • However, this lived with the persons who were the spiritual
    • spiritual-scientifically again. There one would like to confess
    • bodily-mental-spiritual peculiarities from two viewpoints at
    • spiritual-mental as a human body.
    • an exudate of the spiritual-mental, a crust
    • of the spiritual-mental as it were. We can interpret everything
    • bodily as a crust of the spiritual-mental. However, when the
    • spiritual-mental forces stop working on the bodily.
    • with such an activity of the spiritual-mental in the bodily
    • that this bodily is organised from the spiritual-mental. The
    • Maximum number of matches per file exceeded.
  • Title: Redemption of Thinking: Lecture III:
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    • the intellectual life to concrete spiritual contents, as it
    • sensory and the spiritual realities, still continues to have an
    • at death and that only the actually spiritual principle,
    • longer represent the spiritual world to him but that seemed to
    • grasp that which it has as ideas as spiritual reality, as
    • the last manifestations of a real spiritual world coming down
    • certain spiritual view and leads everything back to individual
    • monads which are actually spiritual. Leibniz towers above the
    • spiritual. Yes, the world is spiritual to him; it consists of
    • nothing but spiritual beings. However, I would like to say what
    • was to former times differentiated spiritual individualities
    • are to Leibniz more or less gradually differentiated spiritual
    • points, monads. The spiritual individuality is confirmed, but
    • spiritual punctiform being.
    • fills up again with spiritual contents.
    • Plotinism, the spiritual world arises again to the thinking as
    • spiritually. One would like to say, Spinoza did not withhold
    • Thomas had designed their epistemology. The spiritual world had
    • Only religious contents become that what is a spiritual world,
    • intellect should be separated from the truths of a spiritual
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  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • means by which the spiritual world bears fruit for the future of human
    • does everything psycho-spiritual withdraw itself from the reach of knowledge.
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • means by which the spiritual world bears fruit for the future of human
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • means by which the spiritual world bears fruit for the future of human
    • Rudolf Steiner wished to present ‘the results of spiritual
    • lend to true spiritual knowledge. Just as facts in natural science are
    • observable, so must psychic-spiritual facts be accessible to spiritual
    • of spiritual science are nothing else than the experience of the content
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • means by which the spiritual world bears fruit for the future of human
    • into the spiritual worlds. All investigation must be formed on monistic
    • out the springs of Spiritual Science, it must always be referred to
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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    • Idealist oder Spiritualist zu werden — ich meine das Wort
    • dem seelischen Erleben, das den Idealisten, den Spiritualisten
    • daß man auf der andern Seite Idealist oder Spiritualist in
    • Spiritualismus gedrängt werden können. Man hört
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • means by which the spiritual world bears fruit for the future of human
    • The spiritual science of Anthroposophy aims to go beyond
    • sensory perception, towards perception of things spiritual. It aims
    • the spiritual exercises that are necessary to develop soul forces that
    • or lack of understanding, of genuine anthroposophical spiritual science.
    • we can also see why the spiritual scientist insists on the necessity,
    • It is possible in spiritual
    • you a little into the laboratory of the spiritual scientist. It happened
    • or a spiritualist — ‘spiritual’ here being the term
    • objectively into the inner experience that fills the idealist, the spiritualist;
    • being an idealist or spiritualist in the same way. This puts one in
    • or spiritualism. You will cease being sharply critical in the usual
    • At the time when spiritual
    • it were. As much of the tail as enters into the mouth becomes spiritualized.
    • say: Inner spiritual contents arose to give people something for which
    • A healthy spiritual vision
    • will be unable to see the spiritual worlds the way Swedenborg did. It
    • to outer nature — to a true spiritual science.
    • the issue was the same as we have it today when spiritual science concerns
    • itself with science: it would be wrong for spiritual science orientated
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • means by which the spiritual world bears fruit for the future of human
    • consciousness — a truth we may call a spiritual truth.
    • a spiritual reality, which can only be done by someone who has reached
    • a spiritual reality that reveals itself in a process in soul and spirit
    • forth in our strengthened conscious awareness. We inhale the spiritual
    • spiritual world occurs.
    • is active in free spirituality in the human individual, as an impulse
    • is, to the spiritual nature of things. This then lifts the logical distinction
    • presents itself as a spiritual world outside us, we shall no longer
    • is something that brings life and health into the spiritual world, while
    • paralysis and death into the spiritual world.
    • the threshold of the spiritual world, and this is because we then experience
    • is gained step by step to the true nature, that is, the spiritual nature,
    • I pointed out that moral impulses are Intuitions taken from a spiritual
    • lead to the spiritual world, ‘spiritual world’ meaning nothing
    • There we are touched by the spiritual truth. Then we advance to Intuition,
    • and in Intuition we are not merely touched by the spiritual truth that
    • we are at one with spiritual reality. This means nothing else but that
    • ‘ropes and belts,’ that is, through spiritual entities.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • in the spiritual life of our time, which casts its shadow over the whole
    • prejudice the trend of human spiritual development in the last
    • through anthroposophical spiritual science, by means of Imagination,
    • spiritual science enables man to come to terms with what I have shown
    • be able to know. I have shown you the path which spiritual science
    • ordinary memory is brought about in a purely soul-spiritual way
    • through Imagination for the knowledge of a truly objective spiritual
    • Inspiration, we must not only practise in a soul-spiritual way the
    • spiritual objectivity, this is in reality Inspiration. We reach right
    • conception. The spiritual field of vision extends over that world
    • fact that the horizon has widened to include a spiritual world, then
    • through this we come gradually into the reality of the spiritual, the
    • anthroposophical spiritual science are not drawn out of some blue
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • Imagination, Inspiration and Intuition. But as spiritual
    • results of spiritual knowledge, when once they are found, can always
    • be proved afterwards, by means of pure thinking, since the spiritual
    • bestowed on him by spiritual science.
    • For this spiritual science
    • from our individuality. Thereby Spiritual Science approaches an
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  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • means by which the spiritual world bears fruit for the future of human
    • described is the cosmic insight sought through the spiritual science
    • to Intuition. We shall see how the spiritual science of Anthroposophy
    • spiritual science takes through Imagination and Inspiration. I have
    • Imaginations, Imaginations not arising out of us but out of spiritual
    • conception. The field of our spiritual vision will extend to the worlds
    • has been added as our horizon expanded to include a spiritual world.
    • And it will gradually take us into the reality of the spiritual world,
    • with the reality of this spiritual world. We come to see our vision
    • cognition, even as spiritual scientists, is the thinking process in
    • spiritual science, once they have been made, can also be verified by
    • applying pure thought to them, because the spiritual scientist takes
    • merely as an affirmation of anthroposophical spiritual science. Other
    • in the concepts gained through spiritual science, through Imagination,
    • to enter with his thought into the reality the spiritual scientist reveals
    • Once spiritual science enters
    • man is taken hold of directly by spiritual science, and man is able
    • in anthroposophical spiritual science directed towards the supersensible
    • spiritual science enter into experience.
    • Spiritual science then acts
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  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • means by which the spiritual world bears fruit for the future of human
    • question of developing these research tools in spiritual science in such
    • to supersensible worlds. Anyone wishing to become a spiritual scientist
    • spiritual research has to demand with regard to the sense-perceptible
    • to the world of facts the way Haeckel and his followers did. Spiritual
    • very literal view and are unable to enter into the whole spirit of spiritual-scientific
    • that the spiritual scientist has to take everything he sees in imaginative
    • highest results obtained by the spiritual scientist can therefore be
    • into the spiritual world oneself in order to verily those results.
    • anthroposophical spiritual science speaks of may therefore be defined
    • is presented with the discoveries made in anthroposophical spiritual
    • to do so by making the findings of spiritual science our own. That is
    • spiritual science arise from thought processes that have been enlivened
    • upon something spiritual. No wonder it needs spiritual methods to penetrate
    • by spiritual science. We can achieve this with what spiritual science
    • is able to add to that science-based medicine. Spiritual science does
    • No, in this field, too, spiritual science wants to take into account
    • then ascending into an abstract spiritual sphere, into ‘cloud-cuckoo-land,’
    • into the finest tendrils of material life. It is important for a spiritual
    • world which we inhabit between birth and death. The aim of spiritual
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  • Title: Lecture: On the Reality of Higher Worlds
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    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • to say something about anthroposophical Spiritual Science. [This
    • well how difficult it is to make Spiritual Science to some extent
    • anthroposophical Spiritual Science.
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • It is the conviction of anthroposophical Spiritual Science that
    • Spiritual Science is founded upon the same fundamental principles
    • scientific research today, anthroposophical Spiritual Science wishes
    • Anthroposophical Spiritual Science therefore sets out to awaken
    • The first faculty to which the attention of the bona fide spiritual
    • power is strengthened. The would-be spiritual investigator proceeds
    • investigator in Spiritual Science shall ask already experienced
    • external, spiritual reality. The objective significance of this
    • entirely different way. As a spiritual scientist one has to admit
    • pain; but such experiences are essential and the Spiritual Scientist
    • Spiritual Science produce nothing but visions and hallucinations,
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • anthroposophical Spiritual Science is the antithesis of all the paths
    • breathe their psycho-spiritual content into the consciousness in a
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  • Title: Lecture: Paths to Knowledge of Higher Worlds
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    • Self-consciousness: The Spiritual Human Being).
    • Self-consciousness: The Spiritual Human Being).
    • The spiritual science of Anthroposophy strives above all towards a
    • person who wishes to become a spiritual investigator, in the
    • For the attainment of its task, the spiritual science of
    • complete willpower. A person who wishes to become a spiritual
    • anthroposophical spiritual investigator who wishes to transcend the
    • into real spiritual-scientific knowledge unless he has a certain
    • The spiritual science of Anthroposophy is naturally not mathematics.
    • spiritual-scientific investigator, or in some other way we may seek
    • visions or hallucinations. Spiritual-scientific knowledge, in our
    • say: By his exercises, a spiritual investigator might after all be
    • higher knowledge, will see that this kind of spiritual investigation
    • real spiritual research, clearly enable us to perceive the
    • the nineteenth century, I wrote my Philosophy of Spiritual Activity
    • moral life. There it has its roots. The Philosophy of Spiritual
    • Philosophy of Spiritual Activity already employs that form of
    • sound way if we were unable to remember them. In regard to spiritual
    • developing way of thinking. This is why my Philosophy of Spiritual
    • spiritual experience and it is impossible to come to it with ordinary
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Anthroposophy
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    • The Spiritual Human Being. The translator is unknown.
    • Self-consciousness: The Spiritual Human Being.
    • Lodge's book on his spiritual intercourse with his son Raymond,
    • intensification of spiritual conditions, is that in the case of
    • attitude of anthroposophical spiritual research. The spiritual
    • To an anthroposophical spiritual investigator, such views on
    • and these desires may lead a spiritual investigator to study the
    • a spiritual investigator draws attention to such things, when he
    • wishes to become a spiritual investigator in the anthroposophical
    • towards external actions. But an anthroposophical spiritual
    • apparatus, where something becomes reflected soul-spiritually,
    • soul-spiritual events can therefore be described in detail, when
    • the soul becomes imprisoned by the body. The soul-spiritual world
    • spiritual world begins to rise up before us.
    • from the spiritual world, when the thoughts outside vanish and
    • we penetrate through spiritual investigation, the soul-spiritual
    • spiritual investigator, but whose soul is pushed out of the body
    • organ; this alone may suffice that the soul-spiritual being of a
    • person not yet capable of independent spiritual vision is pushed
    • an imperfect perception of things which a spiritual investigator
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • methods. That is why Oliver Lodge's book on his spiritual
    • the spiritual connections of man in a deeper sense, is that in
    • for the critical attitude of anthroposophical spiritual
    • research. The spiritual investigation practised in
    • anthroposophical spiritual investigator, such views on
    • may lead a spiritual investigator to study the bodily
    • spiritual investigator draws attention to such things, when he
    • person who wishes to become a spiritual investigator in the
    • spiritual investigator must, in this connection, also make
    • But an anthroposophical spiritual investigator must apply the
    • course of soul-spiritual events can therefore be
    • soul-spiritual world which was round about us when we were
    • the same time that the spiritual world begins to rise up before
    • into our physical body on returning from the spiritual world,
    • world into which we penetrate through spiritual investigation,
    • the soul-spiritual world, now reflects itself in the external
    • conscious spiritual investigator, but whose independent soul is
    • cause the soul-spiritual being of a person not yet capable of
    • independent spiritual vision to be driven out of the physical
    • perception of things which a spiritual investigator perceives
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  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • it. Spiritual science above all can show that man's physical
    • spiritual life are simply approached experimentally, and the
    • revelation from the real spiritual worlds can be received.
    • from the very outset that anthroposophical spiritual research
    • anthroposophical spiritual science confronts these phenomena,
    • man's eternal soul-spiritual essence, of that part which we
    • spiritual science of Anthroposophy must therefore raise this
    • soul-spiritual parts can be used for anthroposophical research.
    • unconscious, but we are instead surrounded by a spiritual
    • of formative forces supplies to the inner soul-spiritual being,
    • world's spiritual foundation through the fact that the human
    • conditions. A spiritual investigator is always able to maintain
    • of the spiritual world to that of the physical world. In other
    • The results of spiritual-scientific investigations can
    • confront the soul of a spiritual-scientific investigator.
    • the results of anthroposophical, spiritual-scientific research
    • outside our soul-spiritual kernel; we look back upon the
    • before us and leads us back into the spiritual world through
    • soul-spiritual world which surrounds us before we came down
    • pre-existent world, the things which we perceive spiritually
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  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • Karl Marx. Spiritual life, economic life. Merchandize on the one hand,
    • spiritual science could only talk of otherworldliness, maybe of
    • these three parts I have initially to recognize the spiritual
    • religious life in the spiritual realm, but I include everything
    • which depends on human spiritual or physical abilities. I have
    • misunderstand the demarcation of the spiritual realm within the
    • member of the spiritual realm.
    • first of all the spiritual realm, the realm of human
    • spiritual realms, which comprise his talents, which comprises
    • state-political or rights organism and the spiritual organism
    • spiritual relationships play into it too and that it would
    • spiritual realm should only be administered out of its
    • the spiritual realm must come directly from the spiritual
    • spiritual life.
    • in a separate association thinks and works in the spiritual
    • individuality work in the realm of the spiritual life.
    • with land and with capital, is actually part of the spiritual
    • to be dealt with in the spiritual realm of the social
    • spiritual organism, which is built on the individual strength,
    • political life and the spiritual life. For these three realms
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  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Self-consciousness: The Spiritual Human Being.
    • Self-consciousness: The Spiritual Human Being.
    • thought. Man's real soul-spiritual being therefore obtains a
    • use this paradoxical expression) soul-spiritual sense organs, the
    • soul-spiritual world rises up around our inner being. That part
    • thing which rises up before us when we enter the soul-spiritual
    • world. We cannot enter the soul-spiritual world in the same
    • without any enthusiasm. It is the same when the spiritual worlds
    • soul-spiritual content, must rely entirely upon ourselves.
    • etheric body, as the spiritual environment which we left behind.
    • if loneliness would not give us this Ego-feeling in the spiritual
    • the maintenance of the Ego in the spiritual world. We then learn
    • to know this spiritual world as our environment. But we know that
    • we can only learn to know it through the inner soul-spiritual
    • From the spiritual
    • the soul-spiritual world between death and a new birth, can also
    • as a soul-spiritual being everything with which we were in some
    • spiritual, super-sensible knowledge, already acquire the
    • somewhat different to the spiritual vision on earth; they acquire
    • free, soul-spiritual life. Everything in our environment with
    • Maximum number of matches per file exceeded.
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • real soul-spiritual being therefore obtains a plastic form.
    • soul-spiritual sense-organs, the world of soul and spirit rises
    • which rises up before us when we enter the spiritual world. We
    • the spiritual worlds rise up in super-sensible knowledge. Their
    • our soul-spiritual content, must rely entirely upon
    • the spiritual environment in the mirror of the physical and
    • us this Ego-feeling in the spiritual world, in the same way in
    • Ego in the spiritual world. We then learn to know this
    • spiritual world as our environment. But we know that we can
    • only learn to know it through the inner soul-spiritual eye,
    • From the spiritual world we look back through death, through
    • which surrounds us as we pass through the soul-spiritual world
    • soul-spiritual being everything with which we were in some way
    • Those who acquire spiritual, super-sensible knowledge, already
    • though it is somewhat different from spiritual vision on earth,
    • soul-spiritual life. Everything in our environment with which
    • again in the soul-spiritual world, after having passed through
    • something which the spiritual science of Anthroposophy can add
    • lies beyond birth and death the spiritual science of
    • already described, the path leading into the spiritual worlds,
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • spiritual requirements of the 20th century.
    • is often said today that when man's spiritual life is in a
    • soul to the divine, spiritual foundations of existence.
    • Anthroposophy itself adopts in order to reach the spiritual,
    • the spiritual is NOT to be achieved and in this way comes to a
    • hallucinations. A spiritual researcher in the
    • can be perceived, how does one know that this is the spiritual
    • worlds. — It is a spiritualization of the will. We
    • enter a spiritual world. This is our task!
    • gain the power to pass over into objective spiritual reality
    • within the spiritual after he has made his body in a sense
    • spiritual beings. Just as the world which we perceive with our
    • spiritual world, become real results of knowledge. And this
    • which is hidden in the spiritual part of nature, as the colors
    • supersensory, spiritual nature, if you will allow me the
    • will give one example for this spiritual perception within
    • space is only the body for a spiritual reality — and that
    • this spiritual reality fills the whole space accessible to us.
    • pictures, in the same way the spiritual foundations of nature
    • live on more deeply in our spiritual human being. If we observe
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  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • The Significance of Anthroposophy in Contemporary Spiritual Life,
    • a spiritual stream. The modern spirit, which yesterday I allowed
    • science, and, at the same time, when organic and spiritual fields are
    • spiritually enriched. If we can think of the fourth dimension (the
    • spiritual configurations when we pass along the negative third and
    • spiritual.
    • now describing is not formal mathematics, but the reality of spiritual
    • perception. It is a path in real conformity with the spiritual and in
    • apprehend the inner nature of the spiritual present everywhere in the
    • to describe, come thereby to a comprehensive survey of the spiritual
    • no-dimensions — that is, the point. This leads us spiritually
    • by an elderly author who had written much on spiritual matters. Seeing
    • to know spiritual beings revealing themselves to us, even with
    • spiritual inwardness — as we learn to know the
    • “cubicity” of a salt crystal. We learn to know spiritual
    • Middle Ages and their spiritual life. A mediæval student did not learn so
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • The Significance of Anthroposophy in Contemporary Spiritual Life,
    • Anthroposophical Spiritual Science, is being built.
    • spiritual movement of our time had decided to erect its own building,
    • the Free High School for Spiritual Science; it would have
    • As a view of the world, it should spring from an inner spiritual life
    • “man of limbs and metabolism”, but we spiritualise him
    • spiritual conviction was born, for example, what has found expression
    • immersing ourselves in it spiritually, we perceive
    • including those of spiritual science. But we must also say: In beauty
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • challenging lectures lift the veil from modern social and spiritual
    • The Philosophy of Spiritual Activity
    • The Philosophy of Spiritual Activity
    • and the development of hidden spiritual powers, and that they
    • from outward historical documents, and not from spiritual
    • at the same time to perceive in them all something spiritual.
    • saw something spiritual where we today see pure colours and
    • have today existed then. Besides perceiving something spiritual
    • in turn he had to see as permeated by the spiritual.
    • spiritual and super-sensible world. In ever new and marvellous
    • experience of their spirituality, and knew their souls to
    • inhabit a spiritual world. What makes our physical and sensuous
    • to show, it hides from us the spiritual world. It was, quite
    • spiritual worlds. That again is no way for the present. Anyone
    • the building up and spiritual energization of mental
    • experience his own self, his inner spirituality, so too
    • respiration, and so also with his spiritual self which
    • spiritual rhythm underlying all things; we penetrate into the
    • process; if we are more spiritually and idealistically
    • reach the spiritual foundation of nature. We attain, in our
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • challenging lectures lift the veil from modern social and spiritual
    • important questions about it and about its spiritual essence do
    • not arise from any actual doubts he has regarding the spiritual
    • his spiritual substance and because he cannot help seeing in it
    • or spiritual life, and must accordingly ask: Is this spiritual
    • phenomena, or is it connected with a spiritual world within
    • in the true sense of the world a spiritual being, he is
    • physiological. We feel the spiritual element descending further
    • interrelationship between our spiritual element and our bodily
    • hidden the spiritual element that informs this wonderful
    • soul): this spiritual element in its relationship with
    • attains a kind of spiritual vision with which it can see into a
    • spiritual world, just as with the ordinary sense-organs it can
    • which, once they are trained, introduce man into a spiritual
    • the senses. Man today, seeking to know the spiritual, does not
    • breathing; is set free of the body; is a spiritual function
    • carried out not by the body, but in the purely spiritual
    • thinking is a spiritual process, it is not so linear, not so
    • of a spiritual kind, then we are, not students of the spirit
    • ourselves: we have attained one component of spiritual life,
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • challenging lectures lift the veil from modern social and spiritual
    • spiritual comprehension of the forces of human history —
    • these powers, the spiritual vision that results is something
    • were admitted all the insights into the spiritual world gained
    • communion with the spiritual world, as he made his way into it.
    • Once inside the divine and spiritual world, he knew himself to
    • days, rises to a certain spiritual vision. He develops his
    • views on the spiritual sphere to the point of experiencing
    • gain a certain spiritual vision by modern methods to find that,
    • although they do gain glimpses of this spiritual world, these
    • the ordinary sense, but a momentary contact with the spiritual
    • spiritual world. We can then retrace our steps and repeat
    • explanation. Anyone who has some contact with the spiritual
    • to direct spiritual observation. For this reason, even if
    • someone who speaks out of the spiritual world gives a lecture
    • spiritual vision. Many people today, with some justification,
    • people are frightened of a philistinism of spiritual vision
    • spiritual vision: It is complete, it has now become part of
    • the spiritual world, seeking them out repeatedly, it will even
    • characteristic of true spiritual vision that we should have to
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • Lecture 4: Spiritual Geography
    • challenging lectures lift the veil from modern social and spiritual
    • Spiritual
    • of physical geography. In the same way, the spiritual impulses at
    • can be described by a kind of spiritual geography —
    • dream-like spiritual life. Modem spiritual life is used to
    • dream-like spiritual life, embodied in the most splendid poems,
    • experienced and apprehended spiritual life.
    • When this dream-like spiritual life works on us, however, and
    • down to the present), we feel a spiritual need to go beyond
    • Oriental spiritual activity in favour of a “faithful
    • that in what reaches us from this Eastern spiritual activity,
    • perceived as the spiritual dement in things. Of course, this is
    • spiritual life can be characterized in another way.
    • about the Oriental. In growing into his spiritual life, he
    • what he experiences in the spiritual sphere and can say
    • Thus we see how the East developed the view that the spiritual
    • close link with the spiritual world and sees, in all that
    • in the spiritual world. And here I would say: the Oriental,
    • a spiritual world, just as he regards himself as a replica of
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  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • challenging lectures lift the veil from modern social and spiritual
    • matters, the possibility of achieving a knowledge of spiritual life
    • some kind of spiritual knowledge? even though it may often turn
    • out that the only knowledge of a spiritual world allowed is one
    • a spiritual origin of the world, about forces operating
    • spiritually in the world's development, and about the
    • spiritual form of existence. The reaction of the rationalist to
    • you how spiritual science can arrive at a cosmology and a
    • knowledge of the spiritual impulses underlying the
    • its development through a spiritual cognition that is just as
    • physical and spiritual organism in the shape of cognitive
    • spiritual antennae. Though this may appear paradoxical to some
    • cannot provide us with a springboard into the spiritual world,
    • reappear as memory, the spiritual result of our external
    • here as befitting a modern search for the spiritual world. I
    • consciousness we can see into the spiritual world.
    • beginnings of spiritual life that exist outside (in the shape
    • of spiritual world-rhythm and appearance); and, by cultivating
    • further into the spiritual world, which is linked with the
    • the seeker after spiritual experience than anything he can
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • challenging lectures lift the veil from modern social and spiritual
    • Utopian manner; but rather that the spiritual philosophy
    • spiritual, does not remain at the abstract and Utopian level,
    • not only into spiritual worlds as such, but also into the world
    • stands out above all for a spiritually scientific approach.
    • spiritual science takes us from abstract, dead thought once
    • of living nature and into the heart of spiritual worlds. By
    • spiritual — an attitude directed towards apprehending
    • When we contemplate human life itself by means of a spiritual
    • their spiritual ramifications. It then appears, for
    • The Philosophy of Spiritual Activity
    • four centuries. Not only through spiritual profundity, but
    • through the animation of our spiritual life, we must restore
    • spiritual vision, or at least accept the results of such
    • spiritual world with what spiritual entities reveal — can
    • times when man believed he originated from some spiritual
    • the spiritual organism or “sense-organ” he becomes
    • can live by choice, free of the body, in the spiritual
    • might say, is simply the act of seeing, raised to the spiritual
    • discovered this fact. Spiritual science shows that, by
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • challenging lectures lift the veil from modern social and spiritual
    • spiritual transformation throughout the world, of which perhaps
    • determines what happens in spiritual and also in economic life.
    • actually ordained by spiritual, extra-terrestrial powers and
    • they had to ascertain from the spiritual worlds by means of the
    • old instinctive spiritual vision, as I have described in the
    • divine and spiritual entities, and that by certain magical
    • individuals sought a kind of connection with the spiritual
    • and when spiritual life, too, was not yet so abstract as it
    • later became — times when the moral and spiritual element
    • fifth lecture: that through spiritual insight into his own
    • He thus goes back, in his spiritual vision of course, to times
    • spiritual laws were not so abstract as they are today. In
    • consequence, spiritual vision arrives, not at the purely
    • that is to be interpreted physically and spiritually. As I have
    • physical, in a spiritual way by spiritual exercises. This was
    • contact with the spiritual world through stimulating their
    • dream-like spiritualization; they knew that, if this or that
    • spiritual activity. This was in fact the way in which the high
    • established contact with the spiritual world. They believed
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • challenging lectures lift the veil from modern social and spiritual
    • look to the spiritual life of modern civilization for the
    • yesterday how at the threshold of the spiritual life of the
    • development of Europe's spiritual life is like a small
    • When we come to examine the basic character of spiritual life
    • civilization. In many psychic and spiritual matters, indeed, we
    • which has since survived as a spiritual and cultural motto to
    • On the spiritual side, I have already indicated this in
    • spiritual sphere, the priest, but also at the same time the
    • that mankind sought as knowledge and as higher spiritual life,
    • itself, and indeed every effort to reach a higher spirituality,
    • made him. Education to a higher spirituality was also healing,
    • higher spiritual life. They did this in such a way that, as I
    • and science were combined: in performing the ritual actions,
    • was made principally through sacrifice and ritual act.
    • Yet the ritual act and its foundations in turn involved an
    • higher spiritual life had to undertake makes it clear that he
    • death, experience the spiritual world in a complete rebirth.
    • pronouncement of spiritual science, it is something that even
    • the efforts to achieve a spiritual education.
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • challenging lectures lift the veil from modern social and spiritual
    • something in which spiritual forces and spiritual impulses are
    • regards all spiritual phenomena as merely the effect of
    • exercises of spiritual science, by developing man, enable him
    • manifestation of the spiritual — of that spiritual
    • perceive in its spiritual essence the element of spirit and
    • being a spiritual element. Once we realize this, however, we
    • is, objectively, of a spiritual nature, as if it were something
    • true spiritual sphere. This is something which, as a
    • the spiritual sphere — instinctively feels: Don't talk to
    • spiritual science. And you could see that, whereas if you speak
    • instincts and the like become spiritualized, and you feel
    • orientated spiritual science. For only out of such a
    • philosophy, which can really talk about the spiritual sphere in
    • that, by the circumstances of spiritual geography, they have
    • a spiritual vision is attained. Thus, we find Americans
    • contemplation of the will to reach the spiritual element of
    • and the man who spoke from within the spiritual life, on behalf
    • spiritual and to counter the Oriental spirit, which today is in
    • ourselves create a spiritual dimension in our philosophy of
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • challenging lectures lift the veil from modern social and spiritual
    • the fundamentals of spiritual science, as will be apparent from
    • spiritual science instils in man, to observe what has been
    • ideas to the spiritual world, acquires a true sense of reality,
    • man's spiritual life is closely linked to the disintegration of
    • of these is the spiritual life of mankind. This spiritual life
    • spiritual life draws its nourishment from the human individuals
    • realistically the influence of spiritual life on social
    • life, you will come to see that, because spiritual life has its
    • that is really to flourish in the spiritual life of mankind
    • inner pressure, out of the spiritual life of Middle Europe
    • intellectualism, a certain sterility had invaded the spiritual
    • the social organism — spiritual life, where all that is
    • Both factors — the one applicable to spiritual life and
    • help one a very great deal in the spiritual sphere, is not
    • that of spiritual life, it is for the individual to speak. In
    • When we look at spiritual life from this standpoint, we can
    • from the impulses of spiritual life, in the way I have been
    • into being on the basis of ideas from spiritual life, and the
    • state founds institutions out of spiritual life. But you can
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  • Title: Lecture Series: What was the Purpose of the Goetheanum
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    • spiritual world, which can fully take its place beside the
    • purposes to be a serious knowledge of the spiritual world.
    • to be knowledge of the spiritual world is regarded somewhat
    • on the other hand, knowledge of the spiritual is declined, by
    • despondency, that with regard to the spiritual there are
    • concepts about the spiritual world similar to those they have
    • spiritual world, not for concepts of belief. Such
    • super-sensible-spiritual.
    • saying with regard to the spiritual world,
    • deliberation, that it points to a spiritual activity of
    • penetrate into the super-sensible, spiritual worlds. Above all,
    • Is it possible for anyone, by soul-spiritual work, to
    • — is filled with a soul-spiritual content, just as in
    • spiritual world; and the first experience that results is this:
    • soul by spiritual activity.
    • the two things needed by the spiritual researcher who wants to
    • when this negative silence sets in, the spiritual world begins
    • spiritual world begins to speak; but it is a language to which
    • the special impressions of the spiritual world according to our
    • know first of all that it is a spiritual experience, that the
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  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • The Spiritual Development of Man
    • “Philosophy of Spiritual Activity.”
    • “Philosophy of Spiritual Activity”
    • actually prove exceedingly fruitful for spiritual
    • of this profound silence the Spiritual sounds forth, a
    • spiritual investigator. The latter knows perfectly well how the
    • most criticisms levelled at spiritual science from that quarter
    • honestly find any real meaning in what the spiritual
    • spiritual investigator before one can enter into
    • science, has no mind for the findings of spiritual science, is
    • light, the spiritual investigator must make a
    • spiritual investigator, not to the natural scientist. Because
    • presence of sentient, spiritual being. Not only
    • etheric formations but actual spiritual beings of the so-called
    • a real spiritual world. It
    • spiritual world is revealed. The physical
    • spiritual beings can
    • being in the spiritual world — these two substantialities
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • The Spiritual Development of Man
    • The Physical World and the Moral-Spiritual Impulses
    • Physical World and the Moral-Spiritual Impulses
    • It is in fact a spiritual experience for the human soul when
    • in the spiritual world.
    • But that sense of being firmly rooted in the spiritual world
    • what the spiritual world has to say to us, what
    • moral-spiritual world, and man lives in this world, or
    • can only be maintained if the moral-spiritual impulses which
    • moral-spiritual impulses. There he sees the
    • nothing of moral-spiritual impulses. He
    • moral-spiritual Impulse. And then man may well look at his own
    • physical-material impulses, and the spiritual-moral impulses.
    • of the moral-spiritual impulses, while on the other side,
    • moral-spiritual impulses take effect. Until the time of his
    • duality of the physical-material and the spiritual-moral. Then
    • moral-spiritual impulses flow into the physical-material
    • that has not at the same time a moral-spiritual meaning. But
    • moral-spiritual element interpenetrates, is the world
    • physical world a moral-spiritual impulse could enter into a
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  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • The Spiritual Development of Man
    • resounds the voice of the Spiritual Beings. Thus, after
    • what lives in a wider world, in the spiritual world
    • spiritual form. Hence one must also
    • spiritual world is something remembered,
    • of the spiritual world. He must bring
    • products of modern spiritual life, which show the difficulties
    • into the spiritual, inner activity is needed, not
    • way to finding the spiritual world.
    • free will from the physical to the spirituals that this rising
    • into the spiritual world is not an act of
    • spiritual entity, but it does not reveal
    • what unites man with the Divine-Spiritual, that
    • In the spiritual world: through re-cognition: memory.)
    • cosmic, spiritual-divine being, in which man finds himself and
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • were to go beyond these limits. Now, precisely the type of spiritual
    • to gain enlightenment about the spiritual, about the
    • that we now apply to the development of our own spiritual capacities
    • spiritual world, which is as yet present only for our feelings
    • transformed into a spiritual touching; if this can become more and
    • contact with what constitutes a spiritual reality, just as your
    • spiritual-psychic entity of man is there, which he himself has now
    • soul-spiritual element and to its manifestations in the
    • — the experience of a real spiritual world. After one has
    • soul, then the outer spiritual world comes to meet us. In the state
    • surrounded by a spiritual world just as the sense world exists for
    • turn, that we behold in this spiritual world is our own
    • what we were as spirit-soul beings in a purely spiritual world before
    • spiritual beings we participated in the molding of our own bodies. So
    • do we look back upon the spiritual, the eternal, in the nature
    • we acquire out of a purely spiritual world, with which we now feel
    • spiritual. But we must go further and must be able to make our will
    • element into an organ of knowledge for the spiritual.
    • than into the pre-earthly spiritual life. As we learn in our present
    • between which there always intervene purely spiritual lives,
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  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • Now, precisely that type of spiritual-scientific conception in
    • spiritual, regarding the super-sensible, element of his own being.
    • the development of our own spiritual capacities the same exactness to
    • spiritual world, which is as yet
    • “Your thinking has been transformed into a spiritual touching;
    • thinking will come into contact with what constitutes a spiritual
    • substance of the brain, but that the spiritual-psychic entity of man
    • spiritual world. After one has previously eliminated the world of the
    • inexpressible pain of soul, then does the external spiritual world
    • fact that the human being is surrounded by a spiritual world just as
    • And the first thing, in turn, that we behold in this spiritual
    • spirit-soul beings in a purely spiritual world before we
    • spiritual beings we participated in the molding of our own
    • bodies. So do we look back upon the spiritual, the eternal, in the
    • — forces which we acquire out of a purely spiritual world, with
    • our feeling into a sense organ for the spiritual.
    • knowledge for the spiritual.
    • us to look back even further than into the pre-earthly spiritual
    • intervene purely spiritual lives, coming between a death
    • spiritual sphere and transformed into a force of knowledge, teaches
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  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • knowledge, to a real experience, of spiritual beings, which
    • lifts himself up into a condition of spirituality, just as plants and
    • comparable as a spiritual power to muscular force as this passes over
    • a human being actually penetrates into the spiritual world by means
    • the spiritual world, does not leave his heart, the needs of his
    • in special instances, — that this soul-spiritual element
    • the spiritual essence of the world.
    • and experiment, into a higher world, into a spiritual world in which
    • being in a purely spiritual world before my descent into the earthly
    • spiritual world, to a spiritual world which is complete in its
    • a spiritual form. True and right pass over into the
    • discussion with reference to the spiritual world really has no
    • significance whatever for the spiritual, super-sensible world.
    • a spiritual-scientist who is able to penetrate into the
    • untruth, but for truth! And what the spiritual-scientist has to say
    • sensible-physical world. Therefore, as the spiritual-scientist
    • designate as “looking into the spiritual world,” so that
    • becoming a spiritual-scientist, yet it is not necessary to do this.
    • spiritual-scientist has to say can be received when it comes into
    • is precisely the peculiar characteristic of this spiritual
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  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • Spiritual Cosmology
    • Spiritual Cosmology
    • biographer who will try to explain the inner spiritual aspects of the
    • we call the poet's biography — the soul-spiritual aspect. So we
    • scientific and the soul-spiritual coexist and each be relevant in its
    • to them. Alongside this, however, the soul-spiritual way of looking at
    • information about the soul-spiritual aspects goes so far back that no
    • began. It is not possible to discover how the spiritual leaders came
    • A long spiritual development in Europe had brought the European brain,
    • the world knows about spiritual matters today. The oriental wise men
    • him, but also a spiritual power that acts.
    • way. In the past spiritual communications had to be imparted in secret
    • Today we must combine spirituality with the force of thinking, by
    • which we kindle the thoughts so they live. The spiritual speaker
    • He speaks so that a kind of spiritual fluid, a spiritual force flows
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • So you see, people like these with their true spiritual world
    • nucleus of being, this true Self, is spiritual in nature. It isn't
    • about the Devachan [spiritual world-tr.], and you will find an exact
    • evolution, the spiritual Self needs a physical brain. We could
    • perceive with this spiritual Self in the astral world and in the
    • contemporary human being is a spiritual Self embodied in a physical
    • it isn't eternal as is the spiritual Self. We can follow the spiritual
    • future. From a certain point in time this spiritual Self clothed
    • the human being with his spiritual Self received such an organ with
    • the point in which a brain can serve a spiritual Self.
    • He whose spiritual vision has been sufficiently trained will have the
    • spiritual Self had reached a certain stage in its evolution. Every one
    • evolution began, and to all the spiritual Selfs that are incarnated
    • the spiritual Self was when it entered into earthly evolution. Our
    • spiritual Self had a completely different consciousness when it stood
    • see them as a panorama. Every individual spiritual Self had such a
    • in which the spiritual Self was immersed at the start of earthly
    • level is not the same. The task our spiritual Self is to perform
    • had to clothe his spiritual Self with a physical body. That took a
    • — his spiritual Self — needed a long time to clothe himself
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  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • Consider that the plaster is spiritual and only perceptible for
    • hollow form, swimming in a great, mighty sea of the highest spiritual
    • the highly developed seer who can consciously move in the spiritual
    • in space, a purely spiritual sphere in which only the spiritual is
    • such a spiritual state. When it awakens from the Pralaya sleep, it
    • does so as such a sphere. The spiritual seer perceives it in a
    • densification. The spiritual sphere — seen only by the seer's
    • Round, also only visible to the spiritual seer. Thereafter another
    • higher, spiritual nature. There were no chemical elements involved.
    • spiritual beings were active: those we call “Dhyani Chohans”
    • who had a partially spiritual body, and who flowed through the fiery
    • The second Round began in the same spiritual way. “Ether” is
    • the second Round. Then all flowed away; the astral and spiritual
    • Round to which we belong today. The Earth passed through the spiritual
    • spiritual and a more physical materiality, comparable to the North and
    • pitris or sun pitris. They had reached a higher spirituality, but
    • spiritually highly developed humanity arose. The sagas and myths
    • a lower spiritual condition. The solar Pitris could only take on
    • consciousness and spirituality. A particular result of the evolution
    • you consider the spiritual stages, as Theosophy describes them, then
    • Maximum number of matches per file exceeded.
  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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    • Adam Cadmon. See also Rudolf Steiner's lecture given at Oxford, 22nd August, 1922, which appears in English in the book Man's Life on Earth and in the Spiritual World.
  • Title: (On) Apocalyptic Writings - I
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    • physical brain is the instrument for man's highest spiritual activity.
    • spiritual, will be dominant in the new race.
    • which developed gradually in the spiritual life of Europe. This fourth
    • ideas of spiritual Divinities contained in ancient Vedic Culture, that
    • profundities of the Vedanta. All this is spiritual teaching of a
    • nation or race there have been individuals of high spiritual
  • Title: (On) Apocalyptic Writings - II
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    • simple words. This power issues from the supreme heights of spiritual
    • teachings were given, but the revelations of spiritual vision at its
    • spiritual vision extends to the realms where space and time no longer
    • realms of the spiritual world. Therefore the Church Father or Teacher
    • the heights of spiritual life. There is some indication of this in the
  • Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
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    • race was first given by the Manu in its spiritual form to this
    • Mysteries. He is the bearer of the spiritual culture of that time.
    • disposal of the higher, more spiritual Odin. He himself lived later as
    • culture to its downfall. Its spiritual content declines and is
    • an initiate who represents the highest streams of spiritual life, but,
    • spiritual power by which they were to be superseded. On the Danube, in
    • through history as the guide of the Christian spiritual stream, with
    • Course entitled “The Spiritual Beings in the Heavenly Bodies and
  • Title: (On) Apocalyptic Writings - III
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    • respect of the Spiritual, men were still children, these Beings had
    • into their hands the spiritual guidance of the human race. Those whom
  • Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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    • their own spirituality that they have to carry things out.
    • Spirituality; this is the sub-race from which the Indian
    • inspiration direct from higher spiritual beings, from super-men. This
    • There we have an important transition. Spiritual life descends for the
    • their previous initiation stages up to their spiritual initiation. So
    • signify different stages of soul-life on the higher, spiritual plane.
    • 1937 English edition as “the spiritual perceptive force in the
  • Title: Signs/Symbols: The Birth of the Light
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    • It is interesting to investigate in the spiritual accounts called the
    • Even the spiritual scientist, who is able to decipher these wondrous
    • Earthly events are determined by what occurs in spiritual realms. Take
    • or spirit-self, is the spiritual principle that rules human
    • spirituality we call manas had awakened was considered to be a full
    • as we have said, and in spiritual science we speak of the knowledge of
    • spirituality arose from the great cold.
    • spiritual science. Spiritual science is practical in the best sense
    • Exalted spiritual leaders of mankind have prescribed this festival for
    • Advanced human brothers are the leaders of the spiritual movement.
    • bliss attainable through spiritual science. If we live in the way put
    • ideal that they themselves live. Spiritual science reminds us of these
    • radiance of spiritual light and concordance of feelings. In the glory
    • Masters are, and the spiritual world movement, under the guidance of
  • Title: Richard Wagner: Lecture I
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    • constituted; it was particularly receptive for spiritual currents
    • be free from every doubt. The things pertaining to the spiritual world
    • messenger of the super-sensible world. The depths of the spiritual
    • over their kingdoms and provided at the same time the spiritual
    • period which was still connected with the ancient spiritual culture.
    • Germanic spiritual civilisation and the initiates who work in an
    • soul with a spiritual rhythm. What we experience and what we
  • Title: Richard Wagner: Lecture III
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    • overcome it, to overcome sense-life through spiritual life. Desire
  • Title: Richard Wagner: Lecture IV
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    • A new spiritual
    • who were imbued with spiritual life lived something which the initiated
    • is filled with the spiritual life which the crusaders brought back from
    • had been overcome; love was to rise again spiritually, linked up with
    • when love began to take on a spiritual form, people sought to throw a
    • felt it just as clearly as if he had known spiritual science.
    • civilisations. We have one great spiritual stream coming from the South,
    • spiritual current of air. Wolfram von Eschenbach was entirely under
    • the influence of this spiritual current.
    • A spiritual
    • spiritual centre, and at the same time as an outpost of the future.
    • the great masses of European people, whose spiritual life remains hidden
    • of the coming spiritual movement. If we grasp this, we shall be able to
    • primordial force of the Aryan race. Some of the strong spiritual
    • caste. The lower castes are excluded, but a high spiritual standpoint
    • spiritual knowledge. Everything man doer, in the way of cruelty or of
    • destruction of life takes away from him the pure spiritual forces.
    • A powerful spiritual direction made him feel that something new must
    • upon it they acquired new spiritual strength.
    • in the power of a spirituality which rises above sensual life into
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  • Title: Lecture: Richard Wagner and Mysticism
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    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • It is not the aim of Spiritual Science merely to satisfy curiosity or
    • a greed for knowledge but to be a spiritual impulse penetrating deeply
    • dawn upon us that this is indeed the mission of Spiritual Science when
    • Spiritual Science lived in one of the greatest artists of our time. In
    • everyone who is a true student of Spiritual Science. — It is that
    • natural and spiritual worlds. But there is a higher mode of knowledge.
    • Spheres is a reality, for there is a region of the spiritual world in
    • faculty of spiritual sight to awaken in a man. When his higher senses
    • surrounding spiritual world that lies near us, we give the name of the
    • astral world, or world of light, while a higher, purely spiritual
    • spiritual sound and he retains the image.
    • revelation of an inner music, of spiritual sounds and harmonies which
    • ceremonies were connected with the secrets of spiritual forces from
    • in the form of ritual to the eyes of the spectators. And what they saw
    • Spiritual Science.
    • one man to the other. Spiritual Science reveals these laws, and, as an
    • I shall here repeat certain teachings of Spiritual Science which will
    • Spiritual Science, namely, that every stage of higher evolution is
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • spiritual influences of our time. The next two public lectures
    • will be held in the Architektenhaus — on spiritualism a week hence,
    • with the holiest spiritual qualities of humanity — that is why it is
    • spiritual intuitions underlie them. The one was best understood by
    • know what Devas are. These purely spiritual beings, of the Astral or
    • It first made its appearance in the spiritual life of Persia. The
    • reincarnates. It was preceded by a most spiritual condition which
    • a spiritual state which will likewise obviate the necessity for
    • he has to reawaken that spiritual knowledge which he had received
    • freedom. And out of this freedom we shall again wrest spiritual life.
    • spiritual men. That is the goal to which the initiates would lead
    • moment which we have to regard as the one in which spiritual life
    • outpouring of spiritual life with which humanity was to be endowed.
    • his spiritual nature, his Deva and spiritual strivings. The water
    • spiritual life was brought to recollection. But Jesus connected
    • which man is able to kindle the spark of spiritual life within him,
    • and the time of spiritual awakening will be at hand.
    • spiritual existence in freedom.
    • spiritual life, to experience what is called the ‘coming of the
    • from an intellectual to a spiritual life just as Prometheus was set
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • organic level: they tend to differentiate on a spiritual level.
    • female, the more spiritual, in Abel-Seth. A differentiation has
    • does not reach spirituality through its own individual effort of
    • truly spiritual. The arts have sprung up from man's inner being,
    • not only a physical being but is spiritually both male and female at
    • impossible for him to separate spiritual wisdom and scientific
    • though acoustically [?] to the spiritual. Now the principle of
    • not human beings He met there, He was confronted by spiritual beings.
    • on the other hand there was Christ Himself who was a purely spiritual
    • so that practically all his spiritual life was taken up into incarnation.
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • spiritual life was disseminated. The spiritual life [of Europe]
    • replaced by a thinking permeated by spiritual force. The blown skin
    • [it denotes the same thing on a spiritual level
    • We have a spiritual backbone, too,
    • which determines whether we are to develop a spiritual brain. Man
    • spiritual backbone so that he can be raised up into the spiraling of
    • the spiritual brain. On a spiritual level, the windings of the
    • within the spiritual realm.
    • had prepared the spiritual life
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • see how a pupil of spiritual science passes through three stages in
    • (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritualNote 2)
    • Root Race (the thinking of spiritual thoughts). Earthly thinking and
    • spiritual thinking flow side by side in the fifth Root Race.
    • Gradually the spiritual thinking will become more and more
    • spiritual power of the Atlanteans could control living nature and make
    • use of the latent power in seeds. The spiritual powers of the fifth Root
    • (Compare also: Man\'s Life on Earth and in the SpiritualNote 6)
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • sense. The spiritual conception that all are equal in the sight of
    • but knowledge of spiritual forces, too, and from both directions
  • Title: Lecture: The Manicheans
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    • spiritual streams with which it is connected. An even more important
    • spiritual stream than that of the Rosicrucians was that of
    • Manicheanism founded a mighty spiritual stream to which the mediaeval
    • Temple Legend. All these Spiritual Streams came to expression
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • contrary, supports himself on the inner spiritual light of the soul.
    • especially in the Spiritual. There will be men who are mighty in Love
    • spiritual stream. It appears in forms which many can call to mind, and
  • Title: Temple Legend: Lecture 6: Manicheism
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    • understood, however, until we have examined the original spiritual
    • even more important spiritual current than Rosicrucianism was
    • with various things which influence the spiritual life of today and
    • as of particular importance for modern spiritual life. And that is why the
    • modern spiritual movement is brought into connection with the problem
    • one another, we must start from a spiritual tendency which first
    • It is that spiritual
    • of a spiritual movement which although at first only a small sect,
    • became a mighty spiritual current. The Albigenses, Waldenses and
    • recounted to you recently. All such spiritual currents connected with
    • Isis, the one who conceives, receives the divine, the spiritual into
    • intention is to create a spiritual current which goes beyond the
    • spiritually in the sixth Root Race like a prelude to this event.
    • become particularly evident on a spiritual level. On the one hand
    • stream of evolution through kindness. Then a spiritual current will
    • Manichean spiritual stream forcefully to prepare for this. This
    • spiritual stream will not die out, it will make its appearance in
    • in later centuries. They are the offspring of ancient spiritual currents.
    • Scholares, Coadjutores spirituales, Professi. The degrees of
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • Spiritual Science - Lecture 1
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • will maintain a connection with the spiritual worlds. It makes a
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • Spiritual Science - Lecture 2
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • occult training: no calling-up of spirits or spiritualistic
    • activities. Anyone who practises spiritualism is strictly
    • ritual, the symbols for their content, but will seek the spiritual
    • ‘and when we have found this the spiritual
    • through this spiritual content the absolute necessity of the form,
    • the ritual, the symbolism.
    • transform the whole of nature through his own spirituality. That is
    • in industry, so as to weave Organisation [his own spirituality?] into
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • Spiritual Science - Lecture 3
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • it is also with spiritual currents. It is important that moulds exist
    • into which can be poured the spiritual metal. That is symbolised by
    • be the spiritual current which will again have to be cast in the
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • belonging in the spiritual world in concrete experience and with full
    • of onflowing life in the spiritual world. And there is a certain
    • serves that end, just so much is lost in the way of spiritual gain.
    • earlier epochs, more spiritual than our own, the individual name had
    • less importance. Spirituality in those days was directed at reality;
    • [by] building with the spiritualisation of the mineral world, that
    • means nothing else than to spiritualise the mineral world. That is
    • will remain empty. It must be possible for man to spiritualise as
    • must make our way upwards through intellect to spirituality, which
  • Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
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    • the mineral world with human spirit. Spiritualised natural
    • spiritual world — that is a very different matter. All of you have
    • on-flowing life in the spiritual world.
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • spiritual than our own, the individual name was of less importance.
    • Spirituality in those days was directed to reality; whereas our epoch
    • knew: In future times the mineral world will be spiritualized; to build
    • means nothing else than to spiritualize the mineral world. He knew that the
    • mankind to spiritualise — as far as this can be achieved — the
    • we must make our way upwards through intellect to spirituality before we
    • can picture the spirituality that was once actively at work.
    • spiritual science works to level out the colours of the astral bodies of
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • — it could become an image of the great spiritual structure of the
    • spiritual structure of the universe.
    • stamped in wax by the spiritual world. Then we shall be engaged in
    • spiritual world. It was, so to speak, a stratagem of the great sages,
    • spirituality.
    • spiritual — that is its task. Today, the Freemasons themselves no
    • the spiritual, of the temple of the world, which is to be constructed
    • earlier spiritual epoch.
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • expression of our spiritual life, progresses in heavenly space. When
    • be in the sixth cultural epoch. Then man will understand spiritually
    • universality, whereas the spirituality proper to Christian knighthood
    • fifth principle. the spiritual self of man, that must be developed,
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • God, who cultivate the true spiritual part of
    • the spiritual inner part in which the higher tasks of humanity are
    • his spiritual nature is concerned, he belongs to the mineral kingdom,
    • also upon intuition and spiritual powers, we will then be aware we
    • currents [of evolution], who allows the worldly and the spiritual to
    • further into spiritual heights. For Christianity was born of
    • our anti-spiritual materialist thinking back again to Christianity.
    • to what is living and spiritual, if it is to understand
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • he is climbing back again towards spiritual development.
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • plan for the whole of human evolution has actually been spiritually
    • spiritual influence passes from one planet to another, how therefore
    • spiritually developed there? They are the actual atoms which underlie
    • forces which were too thin, too spiritual for man, under whose
    • influence he would have spiritualised himself far too quickly. If man
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • great centres of spiritual activity will spring up. You see,
    • that first Sub-Race, whose spiritual life is still extant in the
    • spiritual, if occult backgrounds did not come into play from another
    • higher knowledge. He knew that he was a cell in a spiritual organism.
    • spiritual view of the world. To provide this, a world-embracing
    • task. Spiritual movements have always had a fruitful influence on
    • been spiritually prepared. What difference is there, if we
    • Vinci? In these works you have something spiritual conjured up on to
    • lived in the soul of the artist as something spiritual. The spiritual
    • a society whose members are seized by a spiritual power such as that
    • we will again have a spiritual culture. And such a culture will again
    • an outward expression of the spiritual, if this can already be
    • light, and evolved out of our organism. Our spiritual organism of the
    • which stand before us as the expression of our spiritual culture, the
    • higher spiritual beings.
    • the times gone by in which his spiritual archetypal form was
    • A spiritual being confronts him in the super-sensible world: he meets
    • the higher forces; we once descended from spiritual worlds, and at
    • Twilight, and so on. All of this offers itself to our spiritual sense
    • express the difference between what flows as inward spiritual stream
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  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • only then did male-female become male and female. On a spiritual
    • cultural epoch; this was pre-eminently a spiritual culture having two
    • female [body] as a seed, was the male; and that was the spiritual,
    • everything, the spiritual. The division of the two sexes came about
    • then transformed, at a higher level, to spiritual wisdom. Out of this
    • spiritual realm. An opposition had therefore to come about, because
    • there was a sublime preparation for spiritually engendering the
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • its spiritual development. In the third Sub-Race of the fifth Root
    • recapitulation in the realm of spiritual life of what had happened
    • the two sexes separated from each other. As regards spiritual
    • Race: Division of spiritual evolution into male and female spirit, into
    • culture, is, spiritually speaking, primarily connected, not with the
    • events and later spiritual wisdom; for physical events arise out of
    • spiritual organs of fertilisation into organs of wisdom. The
    • Spiritual nature, too, had similarly divided itself. In female
    • become infertile in respect of spiritual wisdom, because she has
    • productive spiritual wisdom, the male or the female? We have seen
    • masculine, passive spirit is the one which is spiritually infertile,
    • but the man is the one who can fertilise physically. Spiritually, he
    • becomes spiritually fertilised so that he himself can fertilise
    • fertilised spiritually, the woman physically. Woman, by contrast, is
    • spiritually self-fertilising, whereas man is fertilised by the
    • re-spiritualises itself again, in which process the male power
    • Man will thus beget spiritual man by means of speech itself once the Word
    • physical perception, and the seed of the spirit, spiritual
    • perception. The spiritual, the woman, indeed bruises the head of the
    • Because we have seen why these spiritual currents
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  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • find that man originated from a much finer, more spiritual substance
    • peoples is expressed in their spiritual talents. If you try to
    • a spiritual culture, that something spiritual is growing there. These
    • towards spirituality. The Slavonic peoples have to confront
    • people took pains to conceive spirituality and the soul in a material
    • way. Thus we find a strongly material spirituality and [indeed]
    • spiritualism among them. With them, the spirit is sought for in
    • seek to see the spiritual with the eyes, it becomes psychic, and this
    • psychic, spiritual has to confront spiritual. Thus we have a
    • spiritual national thought in the east and a psychic one in the
    • in a spiritual way or in a psychic way. The spiritual way leads to
    • occult-spiritual world outlook leaves us no gaps in the comprehension
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • pleasure in having something special, something spiritually
    • now — contained the original seed for all later spiritual culture.
    • extent of spiritual culture is in fact contained in these three
    • world, and rising to the highest spiritual realm; which streams we
    • principle in the spiritual realm — in that spiritual realm which is
    • holiest, the noblest, the greatest and the most spiritual [principle]
    • which is based in a spiritual sense on the freedom of man to decide
    • that connection with spiritual realms. Nearly everyone lives entirely
    • by water and steam, but by spiritual force, by spiritual morality.
    • principle, in the concept of uniting both male and female spiritual
    • lower has been conquered by applying the immediate free spiritual
  • Title: Foundations of Esotericism: Lecture I
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual organism which perceives, sees, hears and so on through the
    • invertebrate animals. The Earth-Spirit is such a common spiritual
    • super-psychic and spiritual consciousness. Actually these are in all
  • Title: Foundations of Esotericism: Lecture II
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Threshold at their side. If now the influence of spirituality were not
    • spirituality of the East should bring a central point into the chaos
  • Title: Foundations of Esotericism: Lecture III
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • organs divided into the physical-sensible and the spiritual organs. He
  • Title: Foundations of Esotericism: Lecture IV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • kingdom will be spiritualised by man. He transforms it with the
    • organs of movement. Then they became organs for the spiritual. In the
    • body of a higher spiritual being. The human spirit also comes
  • Title: Foundations of Esotericism: Lecture V
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • just a small instrument of a higher spiritual power which also stood
    • behind the Gothic initiate Ulfilas. This spiritual power uses Tolstoi
  • Title: Foundations of Esotericism: Lecture VI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual possession. What he has won for himself on the Earth will
  • Title: Foundations of Esotericism: Lecture VII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • different kinds of beings (spiritual & physical parts) resulting
    • adaptation of the spiritual and physical parts. Past and future
    • is the reason why many people practicing a one-sided spiritual
    • lower comes to the surface because one occupies oneself with spiritual
    • of them from within. Finally the spiritual penetrates the physical.
    • himself spiritually. The breaking of the male voice is connected with
  • Title: Foundations of Esotericism: Lecture VIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • but they did not know the connection with spiritual forces. When out
    • will again be the forerunner of Christ, when the Sixth, the spiritual
    • spiritual culture, that of the Water-Man. Preparation has also to be
    • Christ the spiritual had to be betrayed by the purely material. Judas
    • materialistic age has obscured and darkened the spiritual. Through his
  • Title: Foundations of Esotericism: Lecture IX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • itself as the spiritual in matter. At this stage the life of the
    • Idealism and spiritual impulses. It was in accordance with this law
    • the materialistic civic sense. The spiritual life had, however, to be
    • founded the Rosicrucian Order. Spiritual life remained in the Mystery
    • elementary teachings of spiritual life in order to create once again a
  • Title: Foundations of Esotericism: Lecture X
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • (epochs) he will have become so spiritualised that he will again have
  • Title: Foundations of Esotericism: Lecture XI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • one works as though on a spiritual task. This living purely in the
  • Title: Foundations of Esotericism: Lecture XII
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Lecture XIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • living relationship to divine spiritual beings. This living
    • foundation of the teaching about the higher spiritual beings and to
  • Title: Foundations of Esotericism: Lecture XIV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • of devachanic organs on Earth through spiritual activity and soul
    • possibility of experiencing the spiritual in action. To the extent to
    • the spirit, will over there perceive just as much of the spiritual as
    • means of awakening the organs for Devachan exists other than spiritual
    • unite on a purely spiritual basis. It is the will of the Masters to
    • group the opening of a spiritual eye in Devachan. One will then see
    • to a spiritual endeavour, this actually is among those things which
    • indeed even more intensely conscious of this spiritual relationship.
    • But ever more and more spiritual organs are being formed in the Mental
  • Title: Foundations of Esotericism: Lecture XV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • pursue the study of the sciences, when we develop intimate spiritual
    • will one day become active as spiritual organs.
    • common with the animal, but he experiences it more spiritually and it
    • is the task of man to spiritualise what is gross in this soul element.
  • Title: Foundations of Esotericism: Lecture XVI
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Lecture XVII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • words. Behind our words a spiritual being is working with us, standing
    • impinge upon the body of a spiritual being who is incarnated in this
    • nevertheless beings of a spiritual nature are active with us in our
    • this thought a spiritual being is present. If we imagine ourselves
    • enveloped on all sides by the body of a spiritual being, we can
    • spiritual being working into us. Every time a thought flashes through
    • spiritual being, just as if we were walking over damp ground, leaving
    • footprints, and were to say: ‘Here a person walked’. This spiritual
    • spiritual being because this higher being has a body formed of the
    • In the higher spiritual world there is a counter-image for every
    • sealing wax. The substance is the higher spiritual being which
    • spiritual beings who are involved in the creation of races. One who
    • beings; thus one can see these higher spiritual beings on the Astral
    • same spiritual level are at work. Behind all plants Imaginations are
    • and behind it stands a spiritual being: and everything imbued with
    • Through thought we leave behind traces in all the spiritual beings who
    • spiritual ideas. Those desires and wishes live in man which are
  • Title: Foundations of Esotericism: Lecture XVIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • that time, higher spiritual beings had an influence on the unfree will;
    • the pole of the spiritual. The pole of animality is called ‘etheric
    • body’, the pole of the spiritual, ‘mental-body’. The mental body is
  • Title: Foundations of Esotericism: Lecture XIX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • when materialisations occur during spiritualistic seances, a
    • spiritual predecessors stand occultly bound up with the passions and
  • Title: Foundations of Esotericism: Lecture XX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • we incline the astral body to take in lofty spiritual
    • strives to spiritualise it once again. The other power, the left or
  • Title: Foundations of Esotericism: Lecture XXI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • entire spiritual world and it is of the utmost importance to know this
  • Title: Foundations of Esotericism: Lecture XXII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • joined together like a great blackberry and enclosed by a spiritual
    • astral air lived spiritual beings — both lower and higher —
  • Title: Foundations of Esotericism: Lecture XXIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Lemurian Race, man raised himself up to spirituality. Now for the
    • The interest of the Moon Adepts lay in spiritualising mankind. Jahve,
    • reproduction, but not yet having the possibility of spiritualising
    • human independence and spirituality were saved. Then Jehovah, so that
    • man should not be completely spiritualised, divided the
    • Sixth Root-Race, when man will have become so spiritualised that he
    • of their spiritual force into the imperfect human bodies and the third
    • the physical Earth, and also spiritual human beings who were becoming
    • karma, man is led upwards to spiritualisation. Christianity therefore
    • spiritualisation would then be a missed opportunity. The battle in the
    • earth towards spirituality is Lucifer. In order to live in accordance
  • Title: Foundations of Esotericism: Lecture XXIV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • (Future) Vulcan = Spiritual or self-conscious universal consciousness
  • Title: Foundations of Esotericism: Lecture XXV
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Lecture XXVI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • A kind of spiritual darkness came about at a certain moment of
    • Fifth Round mankind will once again be able to see spiritually, having
    • thoughts, we receive as answer: These were the thoughts of spiritual
    • beings who are in connection with the Earth. Such spiritual beings as,
    • the spiritual beings in the Arupa-Globe.
    • Spiritual beings worked on these as a master builder works on his
    • to develop in astral substance his passion for premature spirituality.
    • others would be too quickly spiritualised through Lucifer. Means of
    • hardening on the one side and spiritualisation on the other side were
    • more spiritualised, quicksilver will also become solid. At one time
  • Title: Foundations of Esotericism: Lecture XXVII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Saturn evolution, we have in the spiritual beings then in
    • thoughts through clearly, we have the meaning of church ritual: that
    • rituals, through definite acts, the aim is to produce not
  • Title: Foundations of Esotericism: Lecture XXVIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual beings for the benefit of man. Human beings drew their
    • warmth from a particular kind of spiritual being — the Agni.
  • Title: Foundations of Esotericism: Lecture XXIX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • This resistance to its downfall is a spiritual expression of something
    • engendered in the Europeans created spiritual forms. If such an
    • They come from earlier spiritual causes, from sinfulness. This is
    • are traced back to their spiritual origin. This is an esoteric
    • spiritually and how in particular circumstances people have it in
    • the physical with its spiritual origin. For example, if one knows how
    • material arises out of the spiritual.
    • The spiritual process of the embedding of the Monad in the lower man
    • something spiritual. When there was still a consciousness of this,
    • and also the soul-spiritual. This terminology stems from times in
  • Title: Foundations of Esotericism: Lecture XXX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual life still exists, there are those who have become healers
    • sacred rituals was exclusively water.
    • way into ritual, into the Dionysos-Cult. The Fourth Sub-Race is the
    • plane. Wine cuts human beings off from everything spiritual. Whoever
    • takes wine cannot attain the spiritual. He can know nothing of Atma,
    • working as hidden spirituality out of the Russian peasantry. It will
    • spirituality of the future culture of the East. This is a completely
  • Title: Foundations of Esotericism: Lecture XXXI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual vision of the highest order combined with a completely
    • must realise that this great primal spiritual teaching underwent a
    • was recognised by the spiritual vision of the (ancient) Indians. This
    • venerated there were more or less personal-spiritual Divinities.
    • heavenly-spiritual powers with what was carried out by human work.
    • wisdom brought down from the spiritual world makes its appearance in
    • clear day consciousness future peoples will develop a spiritual
  • Title: First Lecture: The Gospel of St. John
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    • familiar with spiritual science. It would, however, take us
    • soul life and spiritual devotion. Only with the help of
    • spiritual science can one understand why this is so. Many a
    • time have I told you how spiritual science helps towards a
    • world of the senses, there are soul-spiritual things, and
    • you, then spiritually, it is as if you had a physical brain
  • Title: Second Lecture: The Gospel of St. John
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    • initiation of a man into the spiritual world. Every sentence
    • some contact with spiritual life know that there is an
    • esoteric side to our spiritual scientific strivings. The
    • begins to work on his spiritual development, he must also
    • trials. They were not only physical but spiritual
    • who is able to live spiritually in the higher world, who has
    • spiritual world as the crowning with thorns. One sees oneself
    • body. In the spiritual world he sees himself with the cross
    • spiritual and original aim. He gazes into a quite new, world.
    • spiritual world.
  • Title: Third Lecture: The Gospel of St. John
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    • followed the seven stages of spiritual ascent in the life of
    • spiritual heights. There were no such documents in
    • outer sense world into spiritual life. The idea of the raven
    • spiritual, in man awakens it can happen that God has to
    • spiritual element.
    • the spiritual element become established in man? For someone
    • who directs his gaze towards the spiritual world to become
    • sooner to reach the spiritual world. This shows ignorance. It
    • maturity in order to enter the spiritual world itself, so
    • wheels, which enable him to enter the spiritual world and see
    • the way. Moses is the spiritual scientific word for truth. By
    • spiritual truths. They brought down a vast knowledge of the
    • spiritual world, but they used the most primitive tools, and
    • times which had true knowledge of spiritual life and not a
    • physical man, but one saw something higher, the spiritual,
    • (Jacobus). James really means water. Water is the spiritual
    • made manifest spiritually that through the appearance of
    • organism. He will have them until he has spiritualised
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • and spiritual world. In the Middle Ages, when earthly existence was by
    • of reading directly in the astral and spiritual world — faculties
    • the external, social aspect, not the inner, spiritual reality. The
    • The progress of humanity is from unconscious spirituality
    • conscious spirituality, where the astral and intellectual
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • which do not recognise the spiritual essence of man's being. Theories
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • In Yoga this has both a physical and spiritual significance. Man
    • The spiritual part of man proceeds from the Gods. In this sense, man
    • as a spiritual being he has ascended. St. Paul spoke of this truth
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • are directly related to the astral and spiritual worlds. This latter
    • beget a new kind of vision, a perception of the astral and spiritual
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • the aid of the self into spiritualised bodies. The physical body is
    • faculties and these in turn influence the spiritual and divine form of
    • purpose of man's spiritual being (Budhi) are generated. When Manas
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (Conclusion)
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    • spiritualised and dominated according to the strength of man's
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • Thus in spiritual vision the Rosicrucians saw the life of Christ — nay
    • the spiritual history of mankind. It is related to the saying of
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • It consists of a spiritual training which culminates in certain
    • secrecy, this training used to be given, are the home of all spiritual
    • moral, intellectual, spiritual. Life is felt to be a dreadful and
    • double of man. The spiritual being of man, composed of his
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • (3) The spiritual world, or Devachan in Sanscrit terminology (The
    • soul ready to pass into the spiritual world — into Devachan. Such is the
    • During life itself a kind of spiritual death may occur, caused by a
    • The white magician would impart to other souls the spiritual life he
    • to enter spiritually into the inner conditions of diseased organs and
    • Only by virtue of spirituality can this health and equilibrium be
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • what he has seen and tested in the astral and spiritual worlds or what
    • sight. They are the spiritual Guides of mankind, and their precepts
    • are precepts of the moral life based on astral and spiritual truths.
    • happening in higher worlds. This fact appears again in masonic ritual
    • Initiate gives the foundations upon which the ritual of the outer cult
    • spiritual world — tends towards the domain of Art. Art, too, comes from
    • physical body but he can now begin his ascent to the spiritual worlds
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • which constitutes man's organ of astral-spiritual perception has
    • another, higher spiritual principle comes into being — Spirit-Man
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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    • Christians, the spiritual world of the occultists.
    • physical substance are seen to be filled with spiritual currents
    • spiritualistic séances, where it is thought to be the spirit of the
    • are by knights of the Grail, who represent the great spiritual
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • individual will, towards the Spiritual.
    • spiritual vision.
    • rather by a spiritual sense, — Think of a hen sitting on its
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • — a spiritual power.” — If we can say that the spirits
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • it inasmuch as it will spiritualize the very body of the Earth. This
    • They bring from birth great spiritual pre-dispositions because,
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • The physical correlate of this spiritual evolution was the growth and
    • Karma is the law of cause and effect in the spiritual world; it
    • thought. Karma is the law of cause and effect in the spiritual
    • material world, freedom is the law of the spiritual world. Freedom is
    • spiritualised.
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • dramatic ritual of the Mysteries. Since then, we have believed in it
    • of the physical world, of mineral matter. What was once spiritual
    • spiritual clairvoyance should grow dim in order that the intellect
    • Spiritual Science. Here is an example: Comparisons are often made
    • spiritually creative. This will be Gnosis-spiritual consciousness.
    • be preceded by mighty cataclysms. It will be as spiritual as ours has
    • end to Atlantis, and the subsequent eras will know a spirituality
    • being to be the link between the man of the present and the spiritual
    • strong enough to bring good out of evil by a process of spiritual
  • Title: At the Gates: Lecture I: The Being of Man
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    • At the Gates of Spiritual Science
    • everyone can develop the spiritual senses if he has the necessary patience
  • Title: At the Gates: Lecture II: The Three Worlds
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    • At the Gates of Spiritual Science
    • The spiritual eyes and ears of everyone can be opened, if he brings
    • long will it take me to achieve this faculty of spiritual sight? To
    • shape was apparent, spiritual beings, called gods or devas, now reveal
    • The pupil learns to recognise the spiritual world through a quite definite
    • Faust is in heaven, in the spiritual world, surrounded by Devas, the
    • we come to the boundary of the spiritual world. Just as the sky at night
    • external means. Hence they often play a part in spiritualistic
    • The spiritualist imagines he is seeing a man who has died, when it is
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • At the Gates of Spiritual Science
    • law of spiritual life is inflexible.
    • can manifest in spiritualistic seances. It often survives for a long
    • the pamphlet written by the spiritualist, Langsdorf, in which he professes
  • Title: At the Gates: Lecture IV: Devachan
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    • At the Gates of Spiritual Science
    • The region of spiritual archetypes
    • until light or sound brings them a message. Spiritual organs, on the
    • spiritual affinity continues with great intensity. The circumstances of
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • At the Gates of Spiritual Science
    • this feeling to the spiritual level and you will have some conception
    • of life. All forms of spiritual life, for example that of Christian
    • words, for the spiritual cannot be rendered in physical language.
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • At the Gates of Spiritual Science
    • which we see, carried over into the spiritual realm, as the law of
    • does this hold good in a much deeper sense in the spiritual world.
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • At the Gates of Spiritual Science
    • of how things in the spiritual life are inter-related can be seen in
    • everything literally because through his spiritual knowledge he can see
    • spiritual life, can later express themselves in physical life. There
    • the Masters of Wisdom, saw the necessity of allowing some spiritual
    • wisdom to be diffused among mankind at large. Nothing short of a spiritual
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • At the Gates of Spiritual Science
    • body was still very imperfect; his spiritual body was more highly
    • Spiritual forces, you
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • At the Gates of Spiritual Science
    • from the man of today. He was for the most part a spiritual being; he
    • condensed out of the spiritual. From these structures, which gave only
    • the spiritual into the physical and then back again into the spiritual,
    • which was in large part inspired by one of the highest spiritual
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • At the Gates of Spiritual Science
    • by spiritual substance which contained the souls of mankind. Down below,
    • homogeneous whole, except that spiritual offshoots rather like tentacles
    • forms were thus brought forth directly by the spiritual worlds. In the
    • than the homogeneous divine-spiritual substance which stretched forth
    • spiritual Beings who had surrounded the Earth had gone forth with the
    • Sun. They formed the spiritual population of the Sun and exerted their
    • in the spiritual atmosphere. The ether, which had earlier existed as
    • had come when something spiritual which had previously surrounded man
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • At the Gates of Spiritual Science
    • heart; I must follow after Him towards a higher spiritual condition.”
    • he could not discover any laws in it. He failed to see that the spiritual
    • will become more spiritual again.
  • Title: At the Gates: Lecture XII: Occult Development
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    • At the Gates of Spiritual Science
    • you wish to penetrate more deeply into the spiritual life. For example,
    • this, he will be in a bad way. In ordinary life today the spiritual
    • must first pass through the stage of spiritual sight and only then comes
    • to the stage of spiritual hearing. While he is still at the first stage
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • At the Gates of Spiritual Science
    • in his opinions by conforming to a strict ritual.
    • North to South, from the Heights to the Depths. Spiritual currents flow
    • thoughts the spiritual powers are able to pour their content. But as
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • At the Gates of Spiritual Science
    • with the highest knowledge of spiritual truths. It is precisely through
    • “spiritual” healers make this mistake, which can be very
    • oneself into, the Macrocosm. This is the same form of spiritual
    • divine-spiritual world.
    • characteristics: its substance begins to display certain spiritual
    • effects that occur spiritually in Devachan. There, we have the negative
    • the world. The power of spiritual evil comes from this source.
    • they will overcome the “Fire-Earth”. When spiritually they
    • the Earth, it will be a spiritualised Earth. In this way man imparts
    • as men of high spiritual quality and faith. They had progressed far
    • now living as people who belong to some spiritual-theosophical
    • dwelling-place and himself at the same time, and when he spiritualises
    • himself, he spiritualises the Earth also. One day, at a later planetary
    • truth which comes from the spiritual world and flows through the world
    • into something I would call a spiritual atmosphere — in which
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • The Rosicrucian Spiritual Path
    • circles of students of spiritual science. The main matter at hand is
    • the Rosicrucian, Western spiritual stream, which has guided European
    • culture spiritually by invisible threads since the fourteenth
    • man wanted to take another spiritual path than the one appropriate to
    • spiritual training is undergone are also a matter of
    • indifference. But one who knows the deeply spiritual influences
    • teachings of spiritual science. It is unjustified to object: What
    • races. The range of elementary spiritual science as it is
    • spiritual. In this way, you make your imaginative capacities fluid
    • being, which now itself appears in the color as spiritual being. The
    • physical world clothes the spiritual beings of astral
    • entire spiritual organization of the macrocosm spiritually within
    • higher worlds. Whoever takes up these things through spiritual
    • experiencing. One who has lived with the teachings of spiritual
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • him spiritual beings from other worlds. It has already been said,
    • the actual spiritual life of the earth. Thus certain plants become
    • Eleusinian. The pupils there actually beheld how the spiritual
    • spiritual world view permeated and saturated everything. In the
    • in these forms. The world will be filled again with a spiritual
    • content through the diffusion of the teachings of spiritual science.
    • Then later, when spiritual life comes to expression in external
    • forms, we shall have a style which expresses this spiritual life.
    • What lives in spiritual science must stamp itself later in external
    • forms. Thus we must look on the mission of spiritual science as a
  • Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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    • new life when a deeper, more spiritual conception of the world is
    • brought to bear upon it. In a spiritual sense the Christmas Festival
    • chemical and physical forces, spiritual forces are also at work and
    • he saw the world around him filled with spirit, with spiritual Beings;
    • because those who are cognisant of the spiritual facts know that at
    • spiritual being. No sunlight fell from outside upon these spiritual
    • was the moment when, as chosen ones, they experienced the spiritual
    • truth that as well as the physical sun there is a Spiritual Sun which,
    • experienced the rising of the spiritual Sun, of the Christos, they
    • coming Christ, of the spiritual Light, he whose festival day in the
    • in this decreasing there grows the power of the coming spiritual
    • into dust, but the spiritual essence will remain with all human beings
    • who have been made inwardly radiant by the spiritual Light. And the
    • spiritual re-birth, as the great Ideal of all humanity and moreover
    • power of his spiritual life had gained the victory over death, night
    • outer world of material life and the inner world of the spiritual
    • as yet, to the spiritual world. We find these ‘Ravens’ again and
    • of the rising of the spiritual Sun in the Mysteries. Hence the birth
    • Paradise, representing all-embracing material nature. Spiritual Nature
    • This should resound and the spiritual Light ray forth from the
  • Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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    • life through a deepened spiritual world view. In a spiritual sense the
    • physical forces, spiritual forces are active, and that, just as the
    • their action, so likewise have the spiritual forces — only such
    • perceive the world around him filled with spiritual qualities, with
    • spiritual beings, to behold the world of the spirit around him in
    • acquainted with spiritual facts know that at that time of year, forces
    • existed at that time but he had no body; he was a spiritual being upon
    • awakened spirit organs, the spiritual light within them. This holy
    • sun there is a Spiritual Sun, which, like the physical sun, is born
    • coming Christ, of the Spiritual Light, whose festival day falls in the
    • but the spiritual essence will remain with all men who have become
    • radiant in their innermost nature through the spiritual Light. Earth
    • like wise does the Sun Hero, through the power of his spiritual life,
    • spiritual life, and no longer belonged to the material nor yet to the
    • spiritual world. These Ravens are to be found everywhere. They are
    • Tree of Paradise, which represents all of material nature. Spiritual
    • This shall resound from the Christmas celebration, and the spiritual
  • Title: Lecture: The Lords Prayer
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    • reveal, in specific instances, their hidden spiritual-scientific foundations.
    • recognize this hidden background of religions as a spiritual fact involving
    • and fraught with mystery are the ties binding together the spiritual life of
    • spiritual-scientific world view. This spiritual-scientific world
    • with the divine, spiritual, cosmic forces. This method is meditation, by
    • which a person experiences the spiritual content within himself, and receives
    • the spiritual content of great civilizations in which the human being
    • immerses himself and so identifies himself with the divine spiritual
    • the spiritual leaders of mankind, admitting to the mind a formula that
    • brings a person to union with the higher spirituality. A higher power, in
    • form of his prayer will be but a means of rising to higher spiritual realms
    • he gain a relationship with higher spiritual beings, were he himself not an
    • emanation of the divine-spiritual. Man's nature is twofold, as we know.
    • spiritual science it has always been called the higher triad, and the
    • course, is called spirit man in terms of spiritual or occult science. The
    • until he attains that central goal of existence known to spiritual science
    • into that image. Spiritual science in all ages has called this phenomenon
    • entire universe. In spiritual science, this process of Divinity repeating
    • So an observer, looking at the world in the sense of spiritual research,
    • one another in the sense of spiritual science by their names. An
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  • Title: Lecture: Parsifal
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    • and the spiritual movement of the present day that is known
    • intimately connected with the spiritual power that has been
    • spiritual world. We are surrounded here by the various
    • spiritually reversed so that it inclines downwards from
    • spiritual reality. In the mysteries it was called the
    • relationship was replaced by the partaking of two spiritual
    • were Bread and Wine. In the two spiritual preparations was
    • worked spiritually in a somewhat similar way to the way
    • partake of these spiritual preparations. When they had
    • had now been won. The spiritual in the blood had
  • Title: Lecture Series: The Mystery of Golgotha
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    • past, the human soul was an integral part of higher Spiritual
    • coming from above, from the spiritual worlds. In the spiritual
    • they came from a common spiritual chorus. All those who had
    • earth, a distant spiritual being might see that more and more
    • the spheres of the spiritual world and after three days the
    • loving heart. It will send out streams of spiritual love. The
    • heaven. At this moment a spiritual act of conception takes
  • Title: Lecture: The Structure of the Lords Prayer
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    • implies identification with some specific spiritual theme or object so
    • spiritual theme or object with which he is identified. Let us be quite
    • concentrate upon these formulae they feel that divine spiritual life
    • where he can unite with the divine, spiritual Being. We must realize
    • from the Godhead, the soul unites spiritually in prayer or meditation
    • spiritual investigation has practiced over thousands of years. Let us
    • spiritual, we have the divine-spiritual Being; below, the human
    • spiritual “drops”, separated from the common divine substance,
    • physical and spiritual being such as he is to-day. These souls
    • spiritualize these three bodies. Formerly, man consisted of the four
    • in reality is an emanation of the highest spiritual principle, namely
    • the higher Triad, the divine Essence, the spiritual potentiality of
    • he outwardly learns; all spiritual training modifies the etheric body.
  • Title: Lecture: Adept-School of the Past
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    • The spiritual-scientific
    • would penetrate into the mission of the spiritual-scientific movement,
    • certain somnambulistic-clairvoyant spiritual forces lived in him. He
    • possess a fine feeling for the inner, spiritual and occult power of words.
    • teachings, but in a more intellectual form; the earlier spiritual
    • away from inner spiritual vision.
    • comprehension of the spiritual in this finest distillation of the
    • brotherhood. Spiritual science therefore has only one task: to bring
    • Life-Spirit. The great goal of the spiritual-scientific movement is
    • The modern movement of spiritual
    • The work of the spiritual-scientific movement, is therefore to allow
    • Spiritual science seeks to be
    • It is the task of spiritual
    • and that is why the impulse of spiritual science entered the world at
    • that time. Through spiritual science, something was called into life
    • the counter-movement in the direction of spirituality. Spiritual
    • science is nothing new, and even the spiritual-scientific movement is
    • spiritual-scientific movement in our time.
    • by considering three kinds of Mysteries. Spiritual science must be able
    • can be awakened in all men. This is the task which spiritual science
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  • Title: Lecture: The Animal Soul
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    • can we disregard a higher, spiritual activity? Let us consider, for
    • performance would denote for a man a great spiritual effort. A deep
    • own spiritual powers, do anything new, such as stir up the fire, etc.
    • various bodily sheaths and spiritual germ of his being. I mean the
    • soul-spiritual stratum. Think of a vessel of water with 1000 drops,
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • The Working of Natural Substance and Spiritual Essence
    • spiritual-scientific world-conception. Above all, I wish to awaken in
    • contemplate the world in the same way as a follower of spiritual
    • If spiritual science is to be raised from
    • to our daily life what we have received from spiritual science. We
    • have received spiritual science in the right way, if, for instance,
    • before we acquired spiritual knowledge. We shall enter more deeply
    • teachings of spiritual science not merely theoretically, if they fill
    • spiritualise Nature through this teaching. We feel as if spiritual
    • this is to a spiritual investigator, who follows the cutting scythe
    • has become so spiritualised, that he no longer needs the solid
    • will be saved, when man approaches a spiritualised condition.
    • aspect from a spiritual standpoint. You can see, therefore, that the
    • with feeling. The wonderful part of spiritual science is that it
    • spiritual sense, sun, moon and earth belong together —
    • A whole number of spiritual beings, are
    • expression of a spiritual process, perhaps of gratitude.
    • has the same relation to the spiritual seer, as he who sees only the
    • perceives how spiritual beings pour out their feelings in the sun,
    • not an opposition, between the Spiritual Beings of the sun and those
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  • Title: Lecture: The Elementary Kingdoms
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    • The Working of Natural Substance and Spiritual Essence in the
    • The Working of Natural Substance and Spiritual Essence in the
    • the light of a genuine spiritual method of observation, we
    • plane — spiritual Beings that live on the astral plane
    • penetration into Spiritual Science. The world is constructed
    • man's being into ten or twelve members. Spiritual Science
    • For, Spiritual Science is only of value when we draw from it
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • The Working of Natural Substance and Spiritual Essence in
    • insight into the spiritual world by which he learnt the
    • spiritual world. This was how the esoteric Christian of the
    • external expression of inner spiritual processes. The esoteric
    • etc., these are for him the expression of the inner spiritual
    • eternal, spiritual in man, the esoteric Christian regarded the
    • divine-spiritual Beings pervading all space. All these natural
    • expressions in mime of those divine-spiritual Beings, as also
    • external expression of inner divine-spiritual sway. But the
    • expressions of the spiritual. When he pointed to the sun
    • spiritual-psychic Being; one of those psychic-spiritual Beings
    • receiving the spiritual light, the Christ-light, which streams
    • Jehovah-principle, in the old Law — the spiritual light of
    • spiritual light of the higher Christ-principle. And with the
    • sun the expression of the spiritual light ruling the earth, the
    • something spiritual. He imagined that when the sun looked
    • from the earth, its spiritual power increases and flows to the
    • festival. Man cannot see this spiritual power of the sun. He
    • Christian, if he possessed the inner power of spiritual vision.
    • spiritual vision, so that they could see inwardly, spiritually,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • Spiritual Essence in the Visible World.
    • simply come to know various things through spiritual science, but
    • him there are spiritual beings, that all the time he is actually
    • in a different way from the man who knows nothing of what spiritual
    • are mutually interpenetrating beings, for in the spiritual world a
    • expression of soul and spirit beings. From the spiritual point of
    • When we rise to the spiritual worlds our conceptions become
    • feel pain and pleasure. Only spiritual science can teach us about
    • merged in the spiritual. At that time man also was a spiritual being;
    • will become spiritualized again. It will be entirely broken down into
    • dissolution will arise for the earth, a spiritualizing process, a
    • signify. In this later period of ours, spiritual science is destined
    • through oxygen and nitrogen. But those who have spiritual knowledge
    • realize, everywhere, that they are breathing spiritual beings in and
    • out of physical substances and forces, do our spiritual members come
    • spiritual science leads us into the spiritual foundations of
    • Therefore the ideal from the standpoint of spiritual science is to
    • there could often be no evolution. The spiritual leaders of mankind
  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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    • THE spiritual evolution of mankind must be brought into a living
    • connection with the spiritual worlds. Yes, even the festivals have for
    • men come again to a real spiritual knowledge.
    • investigating spiritual forces can find out which force it is that
    • possibility of incarnating themselves. The spiritual investigator
    • certain spiritual beings.
    • arise for anyone who understands the spiritual world. If opportunities
    • certain spiritual beings to incorporate themselves wherever different
    • spiritual understanding of these things. As with the gnomes, so with
    • entirely surrounded by spiritual beings; we are surrounded by the air
    • and this is crowded with these spiritual beings. In times to come, if
    • consider man as he is as a spiritual being, we can then certainly
    • When he was able to enter into the spiritual world, man learned to
    • realities, and all mythologies are memories of this kind. As spiritual
    • the spiritual world in the evening, however, the feeling came over
    • spiritual knowledge in the right way, he can run the risk of complete
    • spiritual ties. Each one has his own opinion, his own religion;
    • such a kind also are all spiritual truths. What is taught by Spiritual
    • spiritual-scientific knowledge mankind is now for the first time in
    • is willed by the Leaders of the spiritual-scientific Movement is that
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  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • In the year 1459, a lofty, spiritual Individuality, incarnate in the
    • spiritual Brotherhood, the Fraternitas Roseae Crucis, Christian
    • allow certain esoteric truths to flow, by spiritual ways, into the
    • appertaining to the spiritual life if we are to be clear about the
    • term is really inadequate-comprises not only spiritual seeing but also
    • spiritual hearing. These two faculties are the source of all knowledge
    • of the world's hidden wisdom and true knowledge of the spiritual
    • actual discovery of spiritual truths and the
    • understanding of them. Only those who have developed spiritual
    • faculties in a fairly high degree can themselves discover a spiritual
    • pre-requisite for the discovery of a spiritual truth, but only for its
    • from science itself the proofs of the spiritual truths of
    • spiritual truths for himself but this would be a much lengthier path.
    • source of all spiritual truths. If the teacher knows the mathematical
    • spiritual wisdom to culture in general.
    • foundations of the science of worlds and to allow the spiritual truths
    • down from the spiritual worlds — this is what enables us to work
    • be possible for spiritual knowledge. There is no spiritual knowledge
    • in order to have experiences in the spiritual world you must become
    • sees, this is not necessary. A seer who descends from the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • spiritual faculties, nevertheless the Rosicrucian method is such that
    • of Rosicrucianism, namely, that this method aims at carrying Spiritual
    • complex to spiritual perception than to ordinary sense-perception
    • a very lofty spiritual world. We must therefore give some study to
    • the organism as the mineral is related to the highest spiritual world.
    • spiritual world above. Inasmuch as the human being is endowed with
    • this stage can he be a citizen of those spiritual worlds which govern
    • Soul, Intellectual or Mind Soul, Consciousness Soul (Spiritual Soul).
    • in the Consciousness or Spiritual Soul. Here the ego begins
    • Spiritual Soul.
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • Kamaloca state, whereas delight in spiritual art lightens them. Every
    • noble, spiritual delight shortens the time in Kamaloca. Already during
    • of Heaven.” (Devachan, the spiritual world — this is the
    • Devachan, in the spiritual world. By analogy with conditions on earth,
    • multitude of spiritual Beings. Think, for example, of a physical human
    • Continental region as the solid crust in Devachan-in the spiritual
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • earth. But in addition to these constituent realms of the spiritual
    • spiritual pictures; the impulses of will, the feelings, the thoughts,
    • Akasha Chronicle. What is spiritually active in us and has flowed into
    • the Physical, is there seen in the Spiritual. Suppose, for example, we
    • many spiritualist seances. We must distinguish between what remains of
    • “air” of Devachan; they work in the Spiritual, creating
    • the spiritual worlds until the earth has entirely new conditions to
    • incarnation. While the human being sojourns in the spiritual regions
    • death and a new birth? He himself is working from out the spiritual
    • To the question: Where is Devachan, where is the spiritual world?
    • working out of the spiritual realms.
    • light alone but in very truth the activity of spiritual beings, among
    • upon the plants as light, weaving as spiritual beings around the
    • into spiritual forces his activities in the last earthly life, when
    • explained through Spiritual Science.
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • being who is descending from spiritual regions is clothed in an
    • spiritual gaze to Devacha: In what sense is there community of life
    • earth stretch up into the spiritual world.
    • relationship becomes a moral, ethical spiritual one. When mother and
    • regions of the spiritual world, even although, as the result of the
    • are building stones of temples in the spiritual region above and men
    • being in Devachan has, through his spiritual organs, clear
    • Occultism reveals that the human being in the spiritual world lives
    • those who are the guides and leaders of the spiritual life of the
    • of the sojourn in the spiritual worlds, and that of the sex in
    • fundamentally different for spiritual life that the human being
    • countries of Europe and caused alarming wars, this too had spiritual
    • spiritual cause. Those who seek for spiritual causes will always admit
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • called in Spiritual-scientific literature, the Law of Karma. It is the
    • has really grasped spiritual impulses is at variance with the
    • strengthened forms help to make our spiritual world richer and more
    • Such effects are to be observed everywhere in the spiritual world. The
    • Spiritual Science shows us that we do not live as isolated beings but
    • connection between the spiritual world and the physical world.
    • many other things. The Movement of Spiritual Science itself is the
    • body. A spiritual or a materialistic attitude of mind is by no means
    • necessity of allowing the inflow of spiritual ways of thinking.
    • “believe” in the spiritual worlds but have not the will to
    • If the stream of spirituality is not powerful enough to influence lazy
    • Insight into this domain of the Law of Karma reveals that Spiritual
    • humanity. The more spiritual men become, the more will troubles
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • force. Spiritually regarded, therefore, mother-love extends to the
    • knowledge of it is the most precious gift of Spiritual Science. It
    • men. There is no variance between Christian Esotericism and Spiritual
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • The seventh state of consciousness is the Spiritual
    • spiritually.
    • And on Vulcan the Spiritual consciousness will prevail, which the
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • themselves, however, were embedded in a basic substance of a spiritual
    • spirituality surrounding Saturn. They could not therefore have a
    • spiritual perception, higher spirits perceived by means of them, they
    • be able to work alone, you worked in conjunction with other spiritual
    • When each planet has completed its evolution and becomes spiritual
    • spiritual beings. The Sun evolution is distinguished by the fact that
    • dark portions. Our occult wisdom discloses the hidden spiritual
    • spiritual causes, however, lie in that residue remaining from Saturn.
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • substances together with the spiritual beings. As long as it was a
    • this divine spiritual essentiality, then we see that the ego in its
    • The egos worked from the divine-spiritual substance. If an ego works
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth. I
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    • about in the spiritual part of man — if I may thus express it.
    • Earth-existence the Folk soul is purely a spiritual being, perceptible
    • so, an evil period of its evolution, for considered spiritually, the
    • the remains, in its spiritual significance, of all the evil influences
    • higher spiritual beings, namely, the first rudiments of that which
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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    • in the Atlantean, through which he saw Spiritual beings. In the
    • spiritual content of the world, for Brahma. And this kind of going
    • merely to strive for knowledge with his spiritual forces, but that he
    • spiritual world flow into the terrestrial world, but as yet they could
    • physical as an opposing force, but he incorporated the spiritual which
    • himself experiences as spiritual. This is the case in the Greco-Latin
    • represent the seven principles of human nature, spiritual connections
    • All that man had earlier drawn down from the spiritual realms had to
    • greater cleavage; a love of a spiritual kind must take its place and
    • then we can ascend again to spiritual realms. There is good reason for
    • us to have come down from spiritual heights, for man must go through
    • this descent in order to find the way up to spirituality out of his
    • own strength. The mission of Spiritual Science is to show mankind this
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • knows the laws of physical life. Now if someone knows the spiritual laws of
    • and so it is also in the spiritual course of human evolution. What
    • matter, where men turn to account their spiritual forces in the
    • take place as it does today, but somewhat as in spiritualistic seances
    • again to spirituality; and as the descent is linked with the
    • spiritual age will denote the overcoming of this egoism. Therefore
    • the ancient blood ties there must enter the spiritual bond between
    • humanity may attain spirituality, that is, the overcoming of
    • namely, through spiritual knowledge itself. There is no other means of
    • spiritual science, but of applying them directly to life, of studying
    • not need to be aware of all spiritual laws in order to let spiritual
    • the Rosicrucian method deals with the spiritual — fewer
    • help of spiritual teachings, to attack what lies directly around him,
    • is our task to bind together through the unifying bonds of spiritual
    • can be distinctly aware of it from spiritual laws just as one reckons
    • through a thinking trained in the occult and spiritual sense, will
    • frightful beings in the future, and a humanity that thinks spiritual
    • fills the earth, and the small spiritual stream which is restricted to
    • of a spiritual nature causes the bringing forth of a good race. Just
    • the bad race or will ascend by spiritual culture to a good race.
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  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • spiritual beings which surround us. All that surrounds us has arisen
    • longing was left in the soul to penetrate again into the spiritual
    • from Maya to these spiritual realms above.
    • life, but if even the holiest, your spiritual being, should be
    • torn asunder, and the pupil sees into the spiritual worlds. This is
    • through it experiences his resurrection in the spiritual worlds. Today
    • in one's soul it is impossible to rise into the spiritual worlds by
    • but through the stupendous facts of the spiritual worlds to let the
    • Philosophy of Spiritual Activity
    • spiritual science itself, whereas for one who wishes to go further it
    • spiritual element. People walk over the earth and it is a
    • to the holy love lance, it will turn to the spiritual ray of wisdom,
    • the spiritualised sun ray he must let this chalice come again, in
    • which is expressed in these figures and this acts as spiritual tone,
    • Spiritual Science is necessary to humanity for its further progress.
    • Thus Spiritual Science appears to us not only as a great ideal, but as
    • wells up for us. Spiritual Science will become increasingly more
    • do and create, then we have grasped the foundations of spiritual
    • them. In this sense Spiritual Science should become a powerful impulse
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • Spiritual science must become an all-encompassing concern, a
    • longing, the need for what we call the spiritual world, or
    • the heart once more towards the spiritual world to reanimate
    • these teachings, we could not understand the spiritual truths
    • spiritual. For the ancient astronomer, the physical star
    • was to him the expression of something spiritual. He said:
    • concerning the processes which took place in the spiritual
    • that which took place in the spiritual spaces of the
    • spiritual life which lies at the foundation of all physical
    • had, on the other hand, more comprehension for spiritual
    • things. This comprehension for the spiritual world had to
    • super-sensible world, withdrew. At the cost of spiritual
    • for spiritual things had to withdraw, in order that
    • spiritual world, and we see how the materialistic conception
    • task of spiritual science to deny or renounce things; it does
    • matter. The great horizon of spiritual life had to withdraw
    • explains why man lost the old way of comprehending spiritual
    • Spiritual science can show how those truths can be rendered
    • “magnificent progress” of modern times! Spiritual
    • foundation for a new way of proclaiming spiritual truths.
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  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • spiritual-scientific movement; to-day we shall penetrate more
    • a deeper, that is to say, a spiritual contemplation of the
    • spiritual scientist this stone appears like the nails upon
    • Spiritual
    • that spiritual research discovers the consciousness of
    • heavenly world (Rupa Devachan), When the spiritual
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • designate my own being. Spiritual science has always
    • gentleness of character. Spiritual science in particular
    • that all these spiritual worlds exist continually round about
    • separated from us. One who can look into the spiritual worlds
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • MAN'S FURTHER DESTINIES IN THE SPIRITUAL WORLDS
    • spiritual world, it will be advisable if we first form some
    • spiritual-scientific meaning.
    • which will be discussed later, a man endowed with spiritual
    • picture reflected in a mirror, and a pupil of spiritual
    • that the human being can only enter the spiritual world
    • — and the spiritual world is the one which the Bible
    • astral body and enters the spiritual world.
    • you a description of the spiritual world. The Kingdom of
    • spiritual world with expressions taken from the physical
    • the spiritual world should only be taken comparatively.
    • only as a comparison — in the spiritual realm. The
    • walk, on firm ground here on earth, so in the spiritual realm
    • forms the continents of the spiritual world.
    • expressions are drawn out of a deep spiritual knowledge.
    • sphere of the spiritual realm is the oceanic sphere. Whatever
    • possesses an etheric body, exists in the spiritual realm as
    • The whole spiritual world is thus permeated with wonderful
    • it is possible to speak of spiritual ears. When you have
    • characterised the spiritual region up to this stage. But
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  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • SPIRITUAL WORLD, INTO NEW CAPACITIES FOR OUR NEXT LIFE.
    • through the spiritual world he is, to begin with, active for
    • spiritual things they become tremendously superstitious and
    • out of a spiritual science describes just as great a miracle
    • spiritual science to such a problem is that even in such a
    • logical in spiritual science state: Even as an oak-tree grows
    • spiritual world.
    • and we take along with us into the spiritual world this
    • that in the spiritual world all this surrounds us as an
    • storms exist in the physical world and in the spiritual world
    • piano which is out of tune. Spiritual science, can give most
    • spiritually and that they become apathetic, indeed even
    • deeper spiritual causes. What is the result? The facts are:
    • you transfer this to the spiritual plane and enhance it
    • Devachan, indeed we experience the spiritual part of those
    • spiritual investigator now turns his gaze upon this activity
    • the spiritual prototype of the physical earth. It is they who
    • spiritual realm — which is in our very midst —
    • through the light and change the plant. In the spiritual
    • contemplate the world in connection with the spiritual
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  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • yesterday, man has reached the stage in the spiritual world
    • saw that the spiritual world should not be sought in a
    • modern man, however, is not able to perceive this spiritual
    • spiritual world develops that which we designate as a new
    • spiritual world that part of his astral body which he had
    • of certain spiritual Beings who must cooperate in this.
    • Mauthner did, breaking with everything that is spiritual and
    • spiritual beings having the rank of these Folk-souls, who
    • soul. These spiritual beings bring about the fact that the
    • physical conditions. Still higher spiritual beings then lead
    • born to a certain mother? Because its spiritual qualities
    • lead it to a mother who is spiritually related to it, and the
    • upon him when he ascended to the spiritual worlds. All this
    • was investigated through spiritual science and it appeared
    • becomes united with the Kingdom; for the spiritual world
    • therefore see that only with the help of spiritual science
    • humanity was able to feel the spiritual forces contained in
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • cause and effect in the spiritual world. To begin with, the
    • universe — not only in the spiritual, but also in the
    • Spiritual
    • the immense depths of the spiritual-scientific
    • spiritual world and still realised quite clearly that at a
    • spiritual world, as we shall see upon some other occasion,
    • spiritual world, we shall find that this very law of Karma
    • into spiritual science we are literally forced to admit
    • applies to the physical world and even more to the spiritual
    • cause, a spiritual cause, produced this form of pestilence in
    • spiritual cause in addition to the materialistic one of the
    • analogous example in weeping. Its spiritual cause is sadness,
    • cause of this disease spiritually, you must look back upon a
    • reality the deep spiritual cause of pestilence in the Middle
    • Ages. Consequently something which had a spiritual cause
    • spiritual-scientific world-conception: Karma influences not
    • spiritual life of Europe know that materialism came to the
    • of spiritual science to give mankind an explanation
    • not counter-balanced by a sound spiritual conception. Mental
    • would fare without spiritual remedy against the effects of
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  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • penetrate into the spiritual worlds we must first consider
    • spiritual experience, which is one of the sources of
    • knowledge at the disposal of the spiritual investigator,
    • cannot be attained by those who lack spiritual vision. But
    • spiritual world.
    • have insight into the conditions which exist in the spiritual
    • whose souls took with them into the spiritual world this
    • the spiritual-scientific world-concepton. Those who survey
    • onwards rise again from materialism to spiritualism. This
    • than spiritual science itself.
    • inspirations of spiritual science, they would really discover
    • true that humanity had to descend from a spiritual past, into
    • spirituality. A spiritual world-conception alone can produce
    • this sphere, spiritual science can be of practical help in
    • gained through spiritual-scientific observations can lead us
    • the spiritual world with all the imperishable extracts which
    • the spiritual cause of the existing facts, so that he can
    • the spiritual beings living upon them, you would more or less
    • spiritual investigator looks up to Jupiter, he finds upon
    • uniform spirituality, even as out of the seed which the sower
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  • Title: Lecture: The Earths Passage Through Its Former Planetary Conditions
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    • we look back through spiritual vision, we therefore find that the
    • from its sleeping state, which is, however, a spiritual one.
    • and spiritually the present Moon is far below the Earth in regard to
    • existence from another aspect, from the spiritual one. The Moon
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • back through spiritual vision, we therefore find that the
    • however, a spiritual one.
    • physically and spiritually the present Moon is far below the
    • Spiritual one. The Moon Beings who had reached the human
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • spiritual science to some extent. Natural science says: Huge
    • day be established between natural science and spiritual
    • receive spiritual influences. Had the Atlantean attempted to
    • which have a profound meaning, spiritual wisdom defines the
    • the same spirit which lies at the foundation of spiritual
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • clairvoyant says: Feldspath in gneiss appears to spiritual
    • higher spiritual powers: We may compare him with the animals
    • of to-day. From a spiritual-scientific aspect, we now look
    • be individualised. Similarly imagine your spirituality
    • process (but in the light of spiritual science it is an
    • spiritual beings. The Hindoo longed for this clairvoyance of
    • strength. From the spiritual world he drew the forces which
    • pertaining exclusively to the spiritual world, which told him
    • apply the forces of the spiritual world to our physical
    • environment — we carry the spiritual world into it. But
    • in the light of spiritual science this presents strange
    • — he did not apply much spiritual power to do this. In
    • concerning the spiritual significance of the earth itself and
    • of our own time? A great amount of spiritual power is used to
    • really serve spiritual life, and how much spiritual power is
    • enormous amount of spiritual power must human beings develop
    • not be in vain, even from a spiritual aspect!
    • begins again. The task of spiritual science is to help in
    • this ascent into the spiritual world.
    • and yet rise up to a higher spiritual world.
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  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • spiritual science is able to say concerning the significance
    • the human being then united himself with his soul-spiritual
    • that an ascent must once more come, a spiritualisation, and
    • we also spoke of the mission of Theosophy,or Spiritual
    • spiritually and which united them.
    • calling into life a spiritual love, and this event is
    • once more be led together spiritually, through a new power
    • independent conception of the spiritual world which
    • they had to learn the facts of the spiritual world
    • learn these facts through spiritual science. Then they
    • contemplation of the spiritual world. The pupil first learned
    • to know the facts and laws of the spiritual world, and then
    • him to look into the spiritual world.
    • remember everything which he had experienced in the spiritual
    • strange phenomenon arose when he descended from the spiritual
    • sister and other human beings”. Spiritually, he had
    • were the witnesses of the spiritual world, and they were also
    • into the depths of the spiritual world. If we consider things
    • which had to flow out in order that a soul-spiritual brother
    • spiritual scientist looks upon the blood which streamed down
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  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • spiritual worlds which has been followed ever since the 14th
    • learn to know through spiritual science the laws which govern
    • thought, with the aid of the triangle built up spiritually,
    • is no other field of study in this direction than spiritual
    • contained in spiritual science can absolutely be grasped
    • understanding of the truths contained in spiritual
    • of spiritual science will therefore be of greatest value in
    • education: Spiritual science is an excellent training for the
    • “The Philosophy of Spiritual Activity”.
    • the earth; he acquires a soul-spiritual connection with the
    • fructified by the spiritual ray of the sun, by the Holy Spear
    • spear, the sun's ray in a spiritual form. And the Holy Grail
    • to children in a spiritual way. In ancient times, when the
    • from the spiritual world; and so they always connected birth
    • the spiritual world. If you bear in mind that the image of
    • the stork bringing babies is really an image for a spiritual
    • to look upon the image of the spiritual process, he will
    • same as when the soul leaves the body. If spiritual science
    • enables us to dive down again into the spiritual world, so
    • Spiritual Problems.
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • bear in mind that this spiritual current has always been
    • looking into the spiritual worlds; he sees that which will
    • heart, etc. Spiritual science can also tell you what had to
    • made between an idea logical, intellectual and a spiritual
    • the spiritual world and he would consider it as shameless to
    • when he tells you the truths of the spiritual world, these
    • truths themselves speak; these spiritual facts should stir
    • The spiritual
    • Spiritual
    • it, if we refuse to take it. Spiritual science feels that it
    • medieval theosophy. Everyone can understand spiritual
    • raised against spiritual science and are well acquainted with
    • communicate some of the facts which spiritual science can proclaim
    • to bear in mind is that spiritual scientific truths should
    • human life and to fructify it. And when spiritual science
    • This, is the proof which spiritual science seeks.
    • If spiritual
    • spiritual science has become a force which gives wings to our
    • lectures which I have delivered to you. Spiritual science
    • (Paths of Spiritual Knowledge and the Renewal of an
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  • Title: Gospel of John (Basle): Lecture I
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    • thought that Spiritual Science or Anthroposophy desires to
    • lectures it will be our task, with the aid of Spiritual
    • out the relation of Spiritual Science to religious records in
    • general. Spiritual Science enables us to understand the
    • Anthroposophical Spiritual Science takes Christianity as it
    • spiritual life of humanity. It has been made impossible for
    • the mental and spiritual life of the present day to
    • only be gained through Anthroposophical Spiritual Science. If
    • compare Spiritual Science with philology. We can also study
    • Spiritual Science leads us into the spirit of these
    • Spiritual
    • being. Anthroposophy or Spiritual Science is to present
    • Spiritual Science to arrive at:
    • documents from a certain spiritual standpoint do this in a
  • Title: Gospel of John (Basle): Lecture II
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    • Spiritual Science man, as he stands before us, is divided
    • inner being. In Spiritual Science this is called the astral
    • astral body, for from the standpoint of Spiritual Science
    • common ego in the centre of the earth, in the lower spiritual
    • minerals is to be found in the higher spiritual world
    • the egos of the plants — the lower spiritual world
    • spiritual world — is called the world of the Father
  • Title: Gospel of John (Basle): Lecture III
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    • to the senses is, in the view of Spiritual Science, only the
    • body of the spirit dwelling in it. This spiritual Being goes
    • through repeated incarnations just as man does. Spiritual
    • Spiritual Science these seven incarnations of the Earth are
    • spiritual state a Pralaya. The period between two planetary
    • is a time of spiritual activity and preparation for the next
    • Spiritual
    • particles. But to Spiritual Science warmth is also a
    • substance, one much finer than air. According to Spiritual
    • of the Deity, which formed the spiritual atmosphere of
    • and on the spiritual side the Deity descends, as it were, a
    • other hand (from the spiritual side) the Spirit Self. Man at
    • higher spiritual Beings with a suitable field of action
    • — those spiritual Beings who till then had been united
    • spiritual Beings had already reached in the Sun Period of the
    • in mere form, of his spiritual part dying out and with it all
    • rapidly in the direction of the spiritual that he would not
    • dumb. If with spiritually sharpened gaze you were to follow
    • the spiritual Beings of the Sun could sink into them. When
    • actual spiritual beginning of man was when the first word
  • Title: Gospel of John (Basle): Lecture IV
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    • Spiritual Science is very important. In Christian occult
    • Moon there were the same spiritual Beings as live upon the
    • spiritual forces from outside, from Sun and Moon. Man takes
    • highly developed Sun-Spirits there are the spiritual Beings,
    • spiritual love, which will embrace the whole earth with a
    • to Jupiter, it will be entirely permeated by this spiritual
    • of the love of relations by spiritual love. This is the connection
  • Title: Gospel of John (Basle): Lecture V
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    • two spiritual streams made themselves felt in this evolution:
    • them for the purely spiritual tie which was to come.
    • the intellectual soul, and finally the spiritual soul; then
    • the Spirit Self pours into the purified and mature spiritual
    • that he might be able to see in the spiritual world, was
    • had taken place in the spiritual world.
    • the spiritual world with the spiritual or divine Beings; He
    • intellectual soul and spiritual soul. The Ego goes on working
    • and only when it has developed the spiritual soul is it able
    • closely united with the spiritual soul (somewhat like a sword
    • or principles; but as the Spirit Self and the spiritual soul,
    • them out of the spiritual soul. The “mother” of
    • such a spiritualised man is not a bodily mother, she lies
    • within him; she is the purified and spiritualised spiritual
    • This spiritual birth, a birth in the highest sense, is
    • Spirit pours into the most highly purified Spiritual Soul.
    • Spiritual Soul is the principle in which the Spirit Self
    • man can only be born of a Spiritual Soul which embraces a
    • the temple. The Raven has always been called the spiritual
    • initiation, namely, the reception of the Spiritual Soul.
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  • Title: Gospel of John (Basle): Lecture VI
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    • present day; he has only developed as far as to the Spiritual
    • spiritual world that they looked upon the physical as maya,
    • continually directing it to the spiritual. This is the origin
    • spiritual world by diminishing the consciousness. They
    • in the spiritual world. To the spiritual investigator the
    • and reach the only reality, the spiritual world.
    • embodied in matter in these things, but the spiritual
    • after the deepest descent, an ascent to conscious, spiritual
    • Spiritual soul
    • hides the spiritual truths of Christianity. In the sixth age
    • brotherhood, and Spiritual Science or Anthroposophy must be
    • preparing the way for the spiritualising of humanity. The
    • the development of the more spiritual principles. In the
    • the spiritual life, and this was connected with a special
    • and the European to the spiritual life must be different. The
    • the Intellectual Soul, and in our own age the Spiritual Soul.
    • wonderful spiritual life. Christianity is now only at the
    • this deeper and more spiritual Christianity more and more
    • receive into itself the spiritual life which the Christ
    • The Spiritual
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  • Title: Gospel of John (Basle): Lecture VII
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    • enter into the ideas of Spiritual Science on the subject of
    • spiritual research. Let us take, for example, the peoples
    • into the mental and spiritual life of these peoples. As is
    • that originated from a spiritual clairvoyance. But the
    • time when the spiritual being of man had not yet taken
    • spiritual beings stop, who had no need to descend to the
    • the spiritual. These are the beings of the astral plane (the
    • represent the Holy Spirit who descended into the spiritual
    • fruit. In Spiritual Science this fertilising action of the
    • fertilised from the Spiritual. This is represented in the
  • Title: Gospel of John (Basle): Lecture VIII
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    • the spiritual world.
    • spiritual world, he had to enter into the state of sleep.
    • we view it with the knowledge of Spiritual Science. Christ
    • will have developed out of the Spiritual Soul, will unite
    • referred to. The Mother of Jesus (the Spiritual Soul) is
    • always used alcohol. All that develops in the Spiritual has
    • Spiritual. Wine, alcohol, only appeared at a certain time in
    • circumstances in the life, but the inner spiritual facts.
    • will awaken within himself the power to see spiritually. It
    • spiritual vision. Whoever lives it through, sentence by
    • he meets Christ spiritually face to face. It is not so easy
    • spiritualised Mother of Jesus is the Gospel itself; it is the
  • Title: Lecture I: Occult Signs and Symbols
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    • learn of more intimate details out of the realm of spiritual science.
    • signs in relation to the astral and spiritual worlds, and a series of
    • spiritual science cannot be like lectures in other areas, which are
    • religions light is mentioned in the sense of wisdom, of spiritual
    • Step by step, with the help of spiritual facts, correct thinking must
    • significance or, rather, it is a spiritual scientific fact. In order
    • and spiritually, then the astral body becomes the spirit self or
    • meditation, the light will truly become for him garments of spiritual
    • know of the spiritual world out of their own experiences.
    • cosmic space. When space thus begins to resound spiritually, then it
    • spiritual essence; they do not live in the air, but in a far higher,
    • spiritual center around which the sun, and with it our earth and all
    • speaking of a celestial harmony. With spiritual ears one can hear it.
    • of the material. These are called Chladny figures. When the spiritual
  • Title: Lecture II: Occult Signs and Symbols
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    • when spiritual science will one day really take hold of the soul,
    • leads the person in a certain direction. The spiritual scientist
    • mist, encircled by rainbow colours, and his spiritual capacities
    • too, are given us out of the spiritual and astral worlds. If you will
    • beings, on the other hand, who were so spiritual that they had no
    • is the symbol for spiritual being as it has developed itself out of
    • to a definite body, that directed this body, that had spiritual
    • the first Saturn condition when the human being was a soul-spiritual
    • different from the single bee. The whole beehive has a spiritual life
    • retarded as outer being, it could win a higher spiritual
    • The bee is the symbol of the spiritual man who does not know
    • mortality. When man was of such spirituality, our planet was in a
    • again be a spiritual being. Thus, in the bee you have the being that
  • Title: Lecture III: Occult Signs and Symbols
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    • spiritual development, will he again achieve the old immortality. The
    • ourselves with an example. Even in places where spiritual science is
    • for example, the development of European spiritual life from
    • comprehensive idea, effected a renewal of spiritual life, whose
    • Spiritual science
    • spiritual earth that unfolded later after the sixteenth century. The
    • your soul goes its own way in the spiritual world. Your body returns
    • accomplished in thinking. In the world, especially in the spiritual
    • a meaningful development through which you can attain spiritual
  • Title: Lecture IV: Occult Signs and Symbols
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    • times to come it will be transformed into a spiritualized organ of
    • was on the spiritual plane, in devachan. In the future, when it will
    • high plane. Its course moves from the spiritual, through the astral,
    • physical transformations, but spiritual and astral transformations as
    • well. To follow these requires that we rise to spiritual worlds.
    • From the spiritual world there come the revelations that
    • but seeming. In reality, all matter is an expression of spirituality,
    • their spiritual forces in a much higher way. It is this sun force to
    • achieved the highest spirituality, takes on the form of Michael
    • spiritual, the highest, is the opposite counter-dimension. In their
    • it symbolizes the spiritualized fructification that will be active
    • spiritually today when he is born anew out of the forces of
    • which nothing spiritual is ever said, in which only trivial words are
    • of the spiritual belongs to the spiritual and must not be profaned.
    • This is shown here by the very effect. Signs of spiritual things
    • belong where spiritual things are enacted and reach
  • Title: Festivals/Easter VI: Easter: The Mystery of the Future
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    • and will have become a potent spiritual influence in the whole of
    • the spiritual environment of those districts. To one who has some
    • knowledge of the Spiritual it is in a sense an actual fact, that
    • and legend, not only in the poetic, but also in the spiritual sense,
    • very midst of all the evidences of spirituality dating from the times
    • who, in remembrance at least, pervade the spiritual atmosphere of
    • into the wider horizons of modern spiritual culture. One can discern
    • Spiritual Hierarchies. Those lectures, however, will have been a help,
    • perception of the spiritual beings, around him — unlike to-day
    • which he was conscious, were the garments, the sheaths, of spiritual
    • the spiritual alike by day and by night. By night they were surrounded
    • they were experienced in the spiritual world with as much reality as a
    • spiritual investigation. The Initiation-consciousness of man's early
    • forefathers worked in the spiritual world as powerfully as the
    • Why was spiritual vision a natural condition in the far distant
    • although these are no longer expressions of the inmost spiritual
    • body, the candidate experienced in his etheric body the spiritual
    • his physical consciousness. He had been a witness of the spiritual
    • the solid earth and to behold the Sun, the spiritual “Sun at
    • from receiving the impressions of the spiritual world — in the
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  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • be the deepening of the concepts of Spiritual Science themselves
    • mind how the perceptive method of Spiritual Science must be
    • exponent of Spiritual Science speaks about the Gospel of St.
    • spiritually scientific, cosmic point of view. It must be a
    • quite different one. If Spiritual Science is to fulfill its
    • capacities of spiritual perception — they will be able,
    • into what is concealed within the spiritual worlds behind the
    • capacities. They should be able to reach the divine-spiritual
    • physical world. And Spiritual Science must depend entirely
    • divine-spiritual mysteries of the world independently, we can
    • his own spiritual faculty, and afterwards takes up the great
    • is disclosed therein concerning the spiritual history of
    • mankind, we find that the deepest mysteries of the spiritual
    • divine spiritual world, we can now recognize the
    • divine-spiritual nature of this document, this Gospel of St.
    • documents which deal with spiritual things. What is the
    • position of the exponent of Spiritual Science in relation to
    • those researchers of records dealing with spiritual matters
    • Spiritual Science is in a similar position in relation to
    • Spiritual Science itself we can gain knowledge about the
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  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • allow the truths of Spiritual Science which lie at their very
    • into spiritual knowledge, if these first words of this Gospel
    • spiritual, not in a purely spatial sense. Therefore during
    • ego, but this exists in a still higher spiritual world. Thus
    • spiritual part, takes leave of his physical and ether bodies
    • occultism calls your attention to a divine-spiritual
    • existence and to higher spiritual powers. During the night,
    • divine-spiritual powers are actually active within them. And
    • divine-spiritual beings which dwelt within it, and they still
    • divine-spiritual powers. Even upon Saturn the physical body
    • was permeated by divine-spiritual beings.
    • Spiritual Science was taught. And now, having brought
    • higher spiritual realms.
    • body of this kind must be controlled in a spiritual way. What
    • them. Those spiritual parts which the ego will at some time
    • human physical body, the divine Atman, a divine spiritual
    • divine Spirit-Self. The real spiritual life of mankind is
    • he is composed of and permeated by higher divine-spiritual
    • without its being cared for by a divine-spiritual being, he
    • divine-spiritual physical and a divine-spiritual ether are
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  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • Under the influence of divine spiritual forces and powers, in
    • standpoint of Spiritual Science what does occultism call our
    • spiritual world with the present dreaming. The present
    • These images signified something psychic and spiritual in his
    • of something psycho-spiritual occurring about him. All that
    • but as a part of divine spiritual beings from whom he was
    • himself a part of a divine spiritual consciousness, part of a
    • In Spiritual
    • of spiritual substance lying at the foundation of all things.
    • spiritualized, until at last, when the earth has reached the
    • divine-spiritual beings. Let us take an example.
    • divine-spiritual substance, was the discoverer of paper long
    • sensuous to the most spiritualized form of love. This is the
    • material manifestation of inner spirituality. If you turn
    • Divine-Spirituality. This Divine-Spirituality, in the present
    • material light. To spiritual perception, it is just as much
    • that instead of presupposing a psycho-spiritual part within
    • however, you wish to penetrate to the spiritual in the
    • something spiritual streams down upon the Earth. If we are
    • sun-spirit, we find that this spiritual part is the love that
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  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • in the Gospel of St. John the truths of Spiritual Science can
    • knowledge of the spiritual worlds and thus he could bear
    • the same things which we now learn in Spiritual Science. Then
    • perception of the spiritual world. However, in ancient times
    • the spiritual events taking place about him, because his
    • astral body has not yet developed the spiritual sense-organs
    • learned, the neophyte was capable of developing spiritual
    • accomplished by means of spiritual exercises to be really
    • then experienced the spiritual world. Then when he was called
    • spiritual worlds. This procedure has now become unnecessary
    • witness of the spiritual world through his own
    • spiritual worlds. An expression is used, a very significant
    • super-sensible organs, my spiritual powers of perception. What
    • world, but in the spiritual world in which I have dwelt by
    • union with the Spiritual Father who pervades the world.
    • feeling of oneness with the Spiritual Father-Substance had to
    • of the pure Spiritual Father-Principle in whom all are
    • must come who will give the spiritual Bread of Life to the
    • feel like a prophet to whom the ego gives real spiritual
    • can give it spiritual sustenance. “I am the voice of
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  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • cared for by his astral and ego spiritual parts. But we have
    • that Spiritual Science points out with a certain correctness
    • that divine-spiritual powers and forces stream through the
    • as it were, invested by these divine-spiritual forces and
    • spiritual regions of Devachan. The spiritual beings and
    • you will perceive how the spiritual forces descending from
    • came in order to spiritualize this love; in order, on the one
    • force and intensity to spiritual Love. Among the
    • expression of deeper spiritual processes. Occultism does not
    • correspond to the spiritual evolutionary processes of the
    • Christ brought spiritually through His powerful spiritual
    • union with the divine spiritual powers, the time has come for
    • greatest impulse for re-finding a union with the spiritual
    • development of a spirituality in their inner being. Through
    • foster Spiritual Science? We can do so, because all of the
    • walked among you and brought to your souls Spiritual Wisdom
    • Spiritual Science in preparation for the next epoch. For if
    • times, exoteric Spiritual Science is presented in lectures,
    • but at that period spiritual-scientific truths could only be
    • initiated, those who could see spiritually. When, for
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  • Title: Gospel of John: Lecture VI: The "I AM"
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    • in the descriptions of Spiritual Science, nevertheless the
    • spiritual beings. They did not yet feel themselves severed
    • only in a spiritual state — were astral body and ego.
    • They swam about in the water as spiritual beings; they were
    • spiritual beings. At that time, when the human being
    • was still embedded in the beings of the divine-spiritual
    • divine-spiritual world gradually disappeared, and he became
    • again become diffused into them. He can only spiritually
    • very literal meaning arises the most wonderful spiritual
    • for a little while to direct our spiritual glance toward
    • divine-spiritual world. In ancient times there was a
    • divine-spiritual world and could become witnesses of it were
    • elevation of those who could perceive in the spiritual
    • spiritual foundation of the World are directly one. The
    • manifestation of the spiritual Father.
    • Spiritual Science know this) the same as
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • that for one who knows the spiritual worlds, all material,
    • spiritual. Now let us permit the physical event to arise
    • expression, the manifestation of a spiritual event which
    • from the wounds of Christ-Jesus upon Golgotha. All spiritual
    • earth with their spiritual gifts, while externally the
    • state. Out of a sort of spiritual, self-animated, externally
    • — the spiritual and physical forces — were bound
    • but with it all its spiritual and soul beings at whose head
    • with it. Then human beings will be so spiritualized that they
    • Golgotha, the earth, spiritually observed, is possessed of
    • earth from without, was now taken up into its spiritual
    • physical body of the earth, but as a psycho-spiritual being
    • will feel united with the psycho-spiritual being of the earth
    • is the result? Spiritual Science makes this very clear.
    • spiritually; but our present humanity, so deeply immersed in
    • were, cut off from any connection with the spiritual world;
    • to it are passing over into the spiritual worlds where
    • taking place in the spiritual world. But in the physical
    • spiritual world, but they are of an extraordinary character.
    • can be seen, in a certain sense, the dying of a spiritual
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  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • received these communications of Spiritual Science, you
    • people, which in Spiritual Science literature is usually
    • migrated a relatively small but spiritually very highly
    • and of very different spiritual capacities settled in Europe
    • spiritual individuality, Manu, settled there in Asia in order
    • to foster the greatest possible spirituality. From there
    • and through the impulse given by the spiritual mission of
    • he could look into the furthest reaches of the spiritual
    • degree, the regions of the spiritual world. Transfer
    • reflections of the spiritual world; the human being could
    • spiritual world and could behold about him spiritual beings
    • and spiritual activities. The scholars who sit in their
    • among the gods in the spiritual world and knew Wotan and Thor
    • spiritual world. And simultaneously with the migrations of
    • initiates who fostered the Spiritual Life in the Mysteries
    • number who knew of these spiritual worlds. When they spoke of
    • the beings of the spiritual world, with what is today called
    • spiritual world and lived there. In other words he needed no
    • the spiritual. At that time the human being needed no special
    • means of union with the spiritual world, because for him it
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  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • standing as we do upon the foundation of Spiritual Science.
    • this document some particular truths about the spiritual
    • those truths which deal with this spiritual life can be
    • standing upon the foundation of Spiritual Science than for
    • clairvoyant state in which they could gaze into the spiritual
    • spiritual life emerged, and he was then in the midst of the
    • realities of the divine-spiritual world sank into darkness,
    • off from spiritual reality and were more and more placed
    • spiritual beings, and united with this memory was the soul's
    • into the spiritual world; to those others who were not able
    • witnesses of the spiritual world.
    • actual reality exists alone in the spiritual world into which
    • condition, through Yoga. This world of spiritual beings and
    • emerged within the spiritual reality, but what was now all
    • spiritual worlds which existed as a memory. The study of
    • permeated by spiritual powers and good divinities. Thus the
    • of divine-spiritual beings. They gradually accustomed
    • a revelation, a manifestation of divine-spiritual beings.
    • “I AM.” For as long as men beheld spiritual
    • spiritual world, that they were themselves images among other
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  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • Spiritual Wisdom. We indicated yesterday that the mission of
    • experienced a certain spiritual influence in the 3rd epoch of
    • with fingers, with spiritual fingers. For if the Egyptian did
    • still further into the future, we see spiritually something
    • the Spiritual Sun. Just think how orderly the plants grow;
    • Spiritual Sun will actually be present, toward which all men
    • will then take place. We may call this a spiritual marriage
    • from the spiritual world, something that had not yet
    • instructions from the Spiritual Guidance of the World which
    • this point of time clearly in mind: the spiritual prophecy
    • In a similar way, this spiritual force has been active up to
    • intellectual and spiritual powers. The question may be asked:
    • spiritual element of Christianity, but it would never have
    • apprehended from its higher spiritual aspect, it has become
    • spiritual phenomenon has not been understood.
    • men must of necessity form a connection with the spiritual
    • be, in order that its true spiritual content may be drawn
    • Christianity itself. The third chapter will be a spiritual
    • fully understand this Gospel. The spiritual culture which
    • this document in its truly spiritual form and prepare what
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  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • the concept, Mother and Father, in its spiritual sense, as it
    • spiritual worlds, to prepare oneself to receive the higher
    • spiritual worlds, a person who could experience the spiritual
    • way in the spiritual world.
    • is able, as an initiate, to experience the spiritual world as
    • the one hand, he has to spiritualize his feelings, he must,
    • the spiritual world, the feelings for the physical world will
    • no special sympathies in the spiritual world similar to those
    • spiritual world, he would bring a very bad dowry to that
    • mankind has descended out of the spiritual spheres into the
    • physical world. In the primal spiritual spheres, patriotism
    • the spiritual spheres, one part peopled the earth in one
    • human being become capable of perception in spiritual worlds?
    • official science toward Spiritual Science, and it will become
    • the day that we must undertake those spiritual activities by
    • spiritual world.
    • complete absorption into the spiritual world.
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • The Philosophy of Spiritual Activity,
    • The Philosophy of Spiritual Activity
    • physically perceptible, but he could employ the spiritual
    • the spiritual. Initiation consisted essentially of these two
    • spiritual world. This pre-supposes that the human being
    • knowledge. For a person who acquires spiritual knowledge,
    • inner being and seek there for everything spiritual. This is
    • gaze into an external spiritual in order actually to
    • deeper, a more real meaning in those ages when spiritual
    • spiritual world. “Know thyself” means: Fructify
    • thyself with the content of the spiritual world!
    • inner being freely to the spiritual world. In this connection
    • spiritual to the male. The inner being must be made
    • the spiritual world. One may ask: Where is this higher human
    • perceive a spiritual world about him; making it possible for
    • world, but only the organs of perception of the spiritual
    • surrounded by light, spiritual light. This second power that
    • through him. When he speaks about the Sun, the Spiritual
    • observed in the spiritual worlds must be described
    • irrespective of all personal opinions. In every spiritual-
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  • Title: Astral World: Lecture I
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    • series entitled, Spiritual-Scientific Anthropology/Knowledge of Man,
    • from earlier times their fundamental spiritual conviction, have united
    • another direction, and with the help of those spiritual Powers, who
    • are always present when the work of spiritual science is carried out
    • today. We began, with the aid of the simplest basic concepts of spiritual
    • physical world. We have been able to learn about the various spiritual
    • absorbed inwardly for a length of time what spiritual science has to give,
    • the spiritual life lying behind it — the spiritual life that is far
    • us how we can penetrate into the understanding of the spiritual world
    • over all these currents through the deepening of our spiritual life.
    • through conflict One who gradually becomes familiar with the spiritual
    • world must learn to adjust oneself to the customs of the spiritual world.
    • The first part of the spiritual world is the astral world, where such
    • becomes familiar, with the spiritual world, the customs, too, of the
    • spiritual world, and we shall bring more harmony into our world if we
    • world precisely within a spiritual movement. That will be a great field of
    • education, which the spiritual-scientific movement will have to cultivate
    • increasingly obvious to the adherents of a spiritual world-conception
    • beings into the spiritual world occurs in some tumultuous way; it happens
    • living into the spiritual world. The spiritual worlds gradually dawn
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • series entitled, Spiritual-Scientific Anthropology/Knowledge of Man,
    • purpose. It is to show that spiritual science — or rather the
    • public. When spiritual science meets with an unprepared public, the
    • movement of spiritual science.
    • is given to us through the knowledge of the spiritual, the higher, the
    • exists between what is maintained by the spiritual researcher and the
    • of spiritual research. And so in the majority of cases, they cannot
    • understanding for spiritual science can be achieved only if one speaks
    • quite openly and frankly from the spiritual standpoint, even before
    • natural for a large part of those who come to a lecture on spiritual
    • themselves find their way and form a nucleus through whom spiritual
    • be given today to show how easy it is for prepared students of spiritual
    • conceptions aroused by spiritual science, to come to terms with the
    • the more we will realize what a good foundation spiritual research is
    • calmness to meet the storms pouring out against spiritual science, because
    • “I know that through what spiritual science can give, full harmony
    • with the spiritual conception of the world, students of spiritual science
    • spiritual scientist says, “The physical body of the plant would dry
    • from the spiritual standpoint, we can say: “What is within, in
    • can really regard these things spiritually can affirm that the astral
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  • Title: Lecture: History of the Physical Plane and Occult History
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    • lectures is: Spiritual-Scientific Anthropology/Knowledge of Man,
    • Spiritual-Scientific Anthropology/Knowledge of Man,
    • Spiritual Science you can gather that by means of occult
    • the spiritual world, there he found definite facts, definite
    • into Devachan, into a purely spiritual world. We further
    • death and re-birth, in this purely spiritual existence. You
    • descriptions of the spiritual world it is necessary to
    • will keep to quite definite spiritual facts. In order to be
    • itself absolutely one with a spiritual world, in a world of
    • appeared to him the vision of spiritual beings. Just as here
    • world of higher and lower spiritual beings according to the
    • this world of spiritual Beings, spiritual events, appeared
    • of spiritual events and spiritual Beings. If only we were to
    • physical world. When he passed up into the spiritual world
    • at home in the spiritual world, he felt that world to be
    • physical world, the consciousness in the spiritual world
    • the spheres of the ancient spiritual country. We have seen
    • whole, part of a reflection of earlier spiritual Beings, the
    • being part of the existence of higher spiritual Beings was
    • to them, that which he performed according to the spiritual
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  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • series entitled, Spiritual-Scientific Anthropology/Knowledge of Man,
    • of the different goals of spiritual life. For a definite goal, willing,
    • knowledge, so that a spiritual content reveals itself in symbols. The
    • spiritual music, the sphere-harmony from which there streams to us the
    • world, the colors resound. What before was spiritually luminous becomes,
    • henceforth, spiritual resounding. In experiencing the higher worlds
    • forth, production, and in respect of knowledge, a spiritual hearing.
    • upwards through the methods of spiritual knowledge, through the leaders
    • an absorption of the spiritual tones of bliss.
    • of indifference to one who is within the Movement of Spiritual Science
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • Spiritual-Scientific Anthropology/Knowledge of Man,
    • Spiritual-Scientific Anthropology/Knowledge of Man,
    • to the spiritual worlds. Even as suppressed activity means privation in
    • which lustfully longs for the physical. In Devachan a spiritual
    • as it were, how spiritual science explains to us by the simplest things,
    • the smallest things which face us, in the way, in which spiritual science
    • explains it to us, we gradually rise to a spiritual height enabling
  • Title: Lecture: Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • Spiritual-Scientific Anthropology/Knowledge of Man.
    • in Atlantis — that then, if we turn our spiritual gaze on the
    • times, then one would see spiritually very little of the physical
    • together. Where the laws of the spiritual world are in question the
    • accordance with the laws of the spiritual world. The group souls of
    • from out of the spiritual world. Everything was a detour in order to
    • the spiritual, a non-sexual procreation. The bull race, however,
    • came from above, out of the spiritual, whereas here this process
    • The spiritual in man
    • received nothing of this spiritual element changed in quite another
    • Those who shared nothing of spirituality formed the modern lion,
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • one of those aspects of spiritual science that show us how well
    • Spiritual
    • the development of soul and spiritual qualities. If you imagine two
    • through the impressions of education, through man's spiritual
    • being, your whole spiritual organism. Far from it. If you saw a rose
    • remains within the whole spiritual organism. What does it do there?
    • through before entering Devachan, the spiritual world proper?
    • something useful is answered by spiritual science. And we see, too,
    • way: If I am ill and feeble, and if I ruin my health spiritually,
    • considerations. And we shall see that if spiritual science works into
    • human life by showing man the truth about specific spiritual
    • do. Knowledge of the facts of the spiritual world, as imparted by
    • spiritual science is, therefore, a powerful impulse which also in
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • of view of spiritual science. As a rule people are not concerned
    • However it is just the task of a really spiritual movement to awaken
    • limited to the sense world but have an existence in the spiritual
    • has regarding this or the other spiritual world, if he nevertheless
    • they only had a body, then however spiritually minded he believes
    • Unless you make it your business to know what spiritual science can
    • through a knowledge of man arising out of spiritual science that we
    • of view in the blood and from the spiritual point of view in the ego.
    • by those people who look at the being of man from a spiritual point
    • connected physically with the blood and spiritually with the ego.
    • we come to those illnesses that have their spiritual origin mainly in
    • have to turn to spiritual science for the actual basis of our
    • treatment. We need quite a different basis, for spiritual knowledge
    • this would show spiritually in the etheric body — without the
    • much of a spiritual nature. When we have looked at the fourth type we
    • arose from spiritual knowledge and has become more and more
    • attention to the difference between medicine based on spiritual
    • to any insight into the real, spiritual nature of man. What
  • Title: Lecture: The Ten Commandments
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    • but the effect of the work of spiritual beings can only become
    • divine spiritual beings. Then on the moon the astral body was
    • incorporated — all the work of divine spiritual beings. What made man
    • spiritual science know the subtle ways in which health and sickness
    • Only people familiar with spiritual science will know what it means to
    • to imagine that beyond all that can be spiritually expressed by means
    • The external character of health is traced back to the spiritual,
    • the fourth Commandment have been aware that spiritual forces extend
    • correct sense only by means of spiritual science. Everything connected
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • sexes. It is only when we have a spiritual scientific basis that we
    • spiritual. Thus purpose, meaning and goal are words that we can apply
    • to evolution only when we consider them on a spiritual scientific
    • etheric, more spiritual, and not so firmly embedded in matter, then
    • man was still in a softer, more spiritual body he was much more open
    • beings, for when we are based on spiritual science we must not assume
    • spiritual science that everything around us which influences us, be
    • spiritual. And in those ancient times man did not at all perceive
    • external sense impressions, he perceived the spiritual. When he
    • Mazdao, the Great Aura’. The spiritual part, all the spiritual
    • fructification were received: it was a phenomenon of the spiritual
    • forth his kind, and this was also experienced and seen as a spiritual
    • little by little it became impossible for men to see the spiritual in
    • to forget the spiritual background, and the influence of the spirit
    • himself off from his spiritual surroundings. The further we go back
    • into these ancient times the more spiritually godlike was this
    • organised in such a way that they were a likeness of the spiritual
    • and more, and the spiritual world withdrew from men's sight. Men
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • lectures; the one on ‘Superstition from the Spiritual
    • investigate the causes because they have no idea of the spiritual
    • higher beings. It is due to the action of these spiritual beings, who
    • fill both physical and spiritual space with their deeds, that these
    • The spiritual members of man that were developing their ego-hood had
    • of the spiritual. Spirit is always there first. And it is the spirit
    • can see, then, that spiritual science helps us to form a judgment of
    • results when man is permeated with the great truths of spiritual
    • spiritual science is not a collection of abstract ideas for those
    • today, has these rhythms within him as a heritage of this spiritual
    • science also lost its depth. Through spiritual knowledge this depth
    • have spiritual scientific knowledge, and that it has to find its way
  • Title: Mephistopheles and Earthquakes
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    • explained from the spiritual point of view. I have already spoken here
    • I have also indicated what spiritual vistas are
    • spiritual Beings of a higher rank than himself; these Beings would
    • him by higher spiritual Beings. The instincts prompting him to action
    • animals to-day, but more spiritual. His every deed on earth would have
    • been prompted, not by mere impulses, but by a kind of spiritual
    • was that he was detached in a certain way from the spiritual world. To
    • man would have remained a spiritualized animal — an animal who would
    • upon it he would simultaneously have perceived the Divine-Spiritual, a
    • Divine-Spiritual world behind every physical object. If, therefore, in
    • Divine-Spiritual Beings who had taken the place of what had now been
    • lost. One spiritual world would have closed behind him and a new
    • spiritual world opened before him. Man would have remained a child in
    • the hands of higher, Divine-Spiritual Beings; independence would not
    • of the underlying spiritual world invisible to him. The personal
    • spread a cloud of darkness over the spiritual Beings of the world out
    • spiritual world which had been concealed as the result of Lucifer's
    • enable them to perceive that part of the spiritual world of light
    • the spirit those figures who were in truth spiritual Beings of a
    • sleeping and waking, could be transported into the spiritual world.
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  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • sense phenomena into the spiritual world, knows of these rhythms, and
    • very different periods of human evolution. What from the spiritual
    • were planted into man by higher spiritual beings. But today I want
    • course, it is the hierarchies of spiritual beings who regulate the
    • regulated by spiritual beings bringing the moon into a corresponding
    • they are beings of a much more spiritual nature than man. Therefore
    • man's. In spiritual matters they conform absolutely to the cosmic
    • like an angel not to think in harmony with the great spiritual
    • were they not to acquire an inner rhythm. Look at spiritual science
    • will see the element you are in when you begin to study spiritual
    • covered with this basic formula of spiritual science. Think of the
    • spiritualised form at the fifth stage as Jupiter, the Sun at the
    • transformed and spiritualised. So that here too, when we look at the
    • are still only at the beginning of our spiritual scientific activity,
    • spiritual science, because it is in harmony with the great laws of
    • can see how spiritual science is connected with the course of the
    • macrocosm. When we grasp what is there in the spiritual world behind
    • must look to the spiritual world to find the impulse to carry forward
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • to look at world existence in a spiritual scientific way has an
    • karma, on that great law of causes which show the spiritual
    • what actually happens to man spiritually in the period after death.
    • the spiritual world or the kingdom of Heaven: ‘Except ye ...
    • Devachan or the kingdom of Heaven, and be in the spiritual world from
    • soul back to the spiritual — man would need only a very short
    • in the spiritual world everything you yourself did in the external
    • comes down from the spiritual world our soul is attracted to the kind
    • and the illness. The spiritual cause of the illness will guide the
    • must not necessarily think of spiritual enlightenment every time;
    • Lemurian epoch. Man gradually descended from divine-spiritual
    • this is to look back into those times when divine-spiritual powers
    • spiritual fact, that must be of particular interest to us, coming as
    • happenings of life when human beings get beyond the ABC of spiritual
    • spiritual science will grow into something that will become part of
    • everyday life. Men will live spiritual science, and not until that
    • time comes will the original intention of spiritual science come to
    • realisation. Spiritual science will become the great impulse for the
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • The Deed of Christ and the Opposing Spiritual Powers.
    • man really possess in spiritual science? The answer to this question
    • course of lectures, especially those given last winter. Spiritual
    • desire for knowledge. Spiritual science may well be considered just
    • not correct. In what man acquires through spiritual science he has
    • higher spiritual Beings in the cosmos have also been at work in
    • there are spiritual Beings who oppose the progressive Powers. And for
    • to indicate which particular spiritual Beings bring the “hindrances”,
    • which spiritual Beings are the opponents of those whose only aim is
    • In our own epoch, as time goes on, other spiritual Beings of whom we
    • time from the Spirits of Form or from the higher spiritual realms as a
    • spiritually, not as he sees it to-day; he would have seen it as the
    • direct expression of spiritual beings. Because man came prematurely
    • its true, spiritual foundations. Were man to have perceived the
    • Spiritual in every stone, in every plant, in every animal, he would
    • How did those spiritual Beings who desire to further man's progress
    • the consciousness soul (spiritual soul), arising from an unconscious
    • consciousness soul. And in the age now, approaching, those spiritual
    • material world and to be oblivious of the realty of spiritual beings
    • and spiritual worlds. True, the Asuric powers corrupt man to-day in a
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • given a whole series of talks on spiritual science with the specific
    • theme of laughing and weeping from the spiritual scientific point of
    • spiritual science can bring a deeper understanding of these
    • phenomena, because spiritual science is the only thing that can
    • spiritual scientist, for he knows that when the animal does something
    • That is the spiritual process underlying weeping. Take weeping as an
    • of the astral body. That is the spiritual state of affairs. Every
    • everything spiritual in man finds expression in the body, and the
    • the spiritual point of view if we become clear about the following:
    • unless we know what is actually happening in the spiritual part of
    • spiritual world behind the physical, and that what appears in human
    • we understand it, the real expression of the spiritual. Laughing and
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • earth evolution. In the sphere of spiritual science we have looked
    • spiritual science has to say about these things will make sense. It
    • spiritual species that did not concern itself very much with the
    • spiritual point of view, seen by a present-day eye, this species
    • dependent on the earth, and these spiritually more advanced beings
    • North Pole, we should have found a spiritualising of the earth
    • population: one kind that had still remained spiritual, and whose
    • spiritual being, and another kind that had already descended into
    • of great spiritual significance, were physically small in those days,
    • whereas a person who was not very significant spiritually had in
    • not on a very high level spiritually, for he has rushed into his body
    • myths, we feel it to be absolutely correct, from the spiritual
    • physical size expressed the inability to retain the spiritual. In
    • according to spiritual characteristics. Therefore it could also take
    • spiritual scientific way you will see evidence of them right into the
    • still spiritual, just as with the ancient Lemurians everything was
    • still spiritual, and the bodily nature was only developed to a small
    • remnants of spiritual perception existed, there was still something
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • here this winter. We have often emphasised the way in which spiritual
    • today, for you already know it. According to spiritual science man
    • light or etheric body of the lily of the valley. When a spiritual
    • small and only the spiritual part is large, he says: the actual being
    • successive states of a plant. During evolution the spiritual
    • spiritual become greater and greater.
    • interpenetrate to form the physical, and the spiritual
    • spiritual. Then man passes through Devachan, where he is in
    • spiritual science, the spirits of personality who change. These
    • man in a world in which he can also work on his own spiritual part,
    • most advanced, and who, as the result of spiritual training have
  • Title: Lecture Series: Novalis
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    • material concerning the spiritual world in relation to the
    • spiritual science or Theosophy is not only something merely
    • manner, the precise knowledge of these spiritual scientific
    • Weimar, and clearly expresses how closely the spiritual high
    • established in the occult, in the spiritual worlds. To add to
    • proof of the possibility to connect this spirituality, this
    • the spiritual worlds, to connect this to a solid practical
    • spiritual being allowed mathematics to penetrate into his inner
    • mindset the warmest way to the spiritual life, while for many
    • spirituality in Novalis in a gentleness and refinement, as we
    • kind of spirituality within Novalis, on the same level as what
    • one. Through a quite specific event the spiritual experiences
    • unconsciousness, in actual fact sinks into the spiritual world.
    • spiritual worlds which are entered by the soul at night, lived
    • a higher spiritual reality, that the day with all its
    • a fragment of the entire spiritual worlds. The stars,
    • appeared to him only in a weak glow, while in him spiritual
    • during the night he shifts himself spiritually into this state.
    • During the night the actual spiritual worlds appeared to
    • result, which these spiritual experiences lifted out of this
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  • Title: Lecture Series: The Mission of Savonarola
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    • spiritual-scientifically striving person should learn from this
    • anthroposophical spiritual science. As Anthroposophist one can
  • Title: Lecture: The Theory of Categories / Kategorienlehre
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    • of spiritual science. Something is to be stated at the outset
    • edifice altogether into a right relation to spiritual
    • be difficult, it must be borne in mind, that in spiritual
    • spiritual world, as the shadow-pictures do the prototypes,
    • the spiritual-scientific explanation of what is here said in
    • describes the spiritual process, which we carry out in
    • construct the rose out of spiritual perceptions, as though
    • grasped in the appropriate way. Spiritual science suffers
  • Title: Lecture: Regarding Higher Worlds
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    • means to have advanced in the spiritual scientific fields, that
    • are taken in. Whatever one can call proof of spiritual
    • spiritual worlds through the application of spiritual
    • penetrate the Higher Worlds, how we can with our own spiritual
    • religion, as the heavenly world, the actual spiritual world.
    • the pure spiritual world, Devachan, where you are called again
    • easily explained if the spiritual astral and devachanic worlds,
    • perceived with outer but with inner spiritual organs of the
    • found in the higher, the actual spiritual world, in the
    • spiritual counter-image linked to the world of tone. What is
    • appears as spiritual hearing. This is of course difficult to
    • existing or contradictory feelings of a pure spiritual nature.
    • Here spiritual music can be perceived. The moment this happens,
  • Title: Lecture: What is Self Knowledge?
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    • appear particularly at the beginning of the path of spiritual
    • physical plane. Thus we speak as it were in a spiritual
    • approach, in the spiritually scientific sense, that which at
    • body. We become spiritually larger within, through spreading
    • spiritual scientific experience is valid. It involves the
    • following: out of spiritual scientific experience mankind can
    • effect experienced in a purely spiritual way, bring us to the
    • spiritual scientific experience gives us, which makes it
    • spiritual science learning can't be spared and whoever is on
    • revealed out of the spiritual scientific knowledge.
    • described, at various things in the spiritual scientific fields
    • the anthroposophic spiritual stream. Various things haunt like
    • experienced the spiritual scientific route, will say: Yes, my
    • of view need be given up by the spiritual researcher. He has no
    • from the other side that of a spiritual or a mechanistic or the
  • Title: Lecture Series: The Rishis
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    • high spiritual being called Manu. They moved about in separate
    • illusion, Maya. Links with the spiritual world which the
    • proclaimed the existence of the spiritual worlds. There were
    • and laws of the spiritual worlds. When people died, they went
    • spiritual. Soon they taught the living, soon the dead, of the
    • physical plane: they saw the spiritual world as their real
    • spiritual world using stronger words; but from this side of the
    • the physical plane. In the stars they studied the spiritual
    • to cooperate spiritually on the Other Side.
    • in the Greek-Latin culture. Here the marriage between spiritual
    • of spiritual laws. The Greek loved life. This means the Greek
    • spiritual world is revealed. Now shift the clairvoyant occupied
    • spiritual world, and nothing is left over, nothing, even while
    • the Greek temple is a complete expression of the spiritual
    • experiences could be had of the spiritual world, than in the
    • experienced and acquired on the physical plane as spiritual
    • spiritual forces which are used today for inventions and
    • research of the spiritual worlds had their laws. Today the
    • building a hindrance for the spiritual world — an adverse
  • Title: Lecture: The Ten Commandments
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    • strive to illuminate from the basis of spiritual science
    • because perhaps through spiritual science the right light may
    • piece for the inspirations of higher, spiritual beings. This
    • post-Atlantean time could speak of lofty spiritual truths. We
    • can ask ourselves in which spiritual regions these Rishis moved
    • certainly knew how to speak about the highest spiritual Beings
    • in front of the spiritual worlds drew to a close. The number of
    • people who were capable of making observations in the spiritual
    • spiritual. This was not to be looked at as something
    • representative of the spiritual, but there had to be a clear
    • understanding that the spiritual was to be sought in the
    • spiritual, and only a few could do this spiritual research.
    • talking of images, spiritual images, of the supersensible. They
    • their people of an actual, spiritual, good being, who they
    • to imagine him for themselves as a spiritual light Being.
    • who had to prepare the great event through which the spiritual,
    • the spiritual, were of the physical world, borrowed from the
    • builder and those were the temple priests, the spiritual guides
    • India the Holy Rishis applied even higher spiritual powers.
    • meaningful proclamations from the spiritual worlds, it was
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  • Title: Lecture: A Chapter of Occult History
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    • means of those spiritual records that are accessible to us,
    • and etheric bodies and was living in the spiritual worlds, it
    • the night-consciousness the soul was in divine-spiritual
    • worlds — divine-Spiritual Beings were its companions.
    • if hazy, experiences of the divine-spiritual worlds. And the
    • homeland then had been in the spiritual world. Now they were
    • intense longing for their primeval, spiritual homeland. They
    • of the Spiritual. Hence their longing for the Spiritual and
    • still longed for the spiritual world. They saw the stars, the
    • information and tidings of the spiritual worlds through the
    • spiritually between the Rishis and their pupils in Northern
    • Without Spiritual Science it is hardly possible for anyone
    • mouthpiece and instrument of higher spiritual Beings. Higher
    • spiritual Beings ensouled the Rishis and then, when they
    • over into the spiritual world and to become the teachers of
    • it is true, proclaim the same great spiritual truths of which
    • spiritual world afforded them deep happiness; everything was
    • plane and felt that his spiritual forces should be applied to
    • is something that is opposed to the Spiritual; the power of
    • Spiritual might be lost. Hence as well as narrating the
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • spiritual ‘clear-seeing’ know that the effects of
    • The entire spiritual sphere
    • spiritual sphere of the Earth. Other men are impressed by the
    • divine-spiritual Powers. Through a deeply shattering event
    • spirituality, would have allied himself with Christ had he
    • Steiner) here recited a poem from the Spiritual Songs of Novalis.)
    • As pupils of Spiritual
    • they went to sleep at night they passed into a spiritual
    • in the days of Atlantis, they beheld the divine-spiritual Beings who
    • — all this constitutes the body of divine-spiritual
    • divine-spiritual Beings above him, surged through his soul.
    • relic of the ancient state of sublime spirituality in which
    • living as a spiritual being among other spiritual beings,
    • grew clearer, man's vision on the spiritual planes grew dim. But
    • have come forth. The spiritual and physical realities you see
    • the Indian people, of the reality of a spiritual world, for
    • Spiritual, but the Spiritual itself they could not see. Yet
    • with the fire of spiritual inspiration, been able to teach
    • spiritual gaze could turn in two directions — back to
    • beholding merely the physical expression of a spiritual
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  • Title: Poetry/Fairy Tales: The Interpretation of Fairy Tales
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    • and waking where they actually experienced the spiritual world in
    • spiritual world. In this intermediate state it was as though a veil
    • were lifted, the veil of the physical world, and the spiritual world
    • became visible. Everything in the spiritual world was seen in some
    • directed to its spiritual surroundings, we will see all those beings
    • can see all those spiritual beings that have remained behind at the
    • spiritual world, the outer events in life appear to be what they
    • to the spiritual world.
    • but able to conceive the relationship of life to spiritual reality,
    • something of spiritual reality, the following may happen. If he is a
    • in the spiritual world. In the spiritual world are reflected the
    • in consequence stronger in spiritual strength. Whenever the
    • himself; he has lost sight of the spiritual world, but he says to
    • spiritual world. He then recounts what has happened in the
    • spiritual world, and must recount it in such a way that he says:
    • still happening behind the world of sense in the spiritual world,
    • happened in the spiritual world did not perish, if it is not dead, it
    • possible a picture of what he can find in the spiritual world as his
    • guiding human beings to the spiritual world. He is able to give the
    • determined only by his archetypes in the spiritual world. Therefore
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  • Title: Lecture: The Way of Knowledge
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    • spiritual theme, a theme which, through Anthroposophy, shows
    • Spiritual scientific knowledge is quite different to teachings
    • of outer science. When we allow spiritual knowledge to really
    • things into the preceding spiritual events. When we allow
    • spiritual events to work through the soul, we become warm,
    • arises: When spiritual sciences says that everything in the
    • what spiritual research and spiritual knowledge has to say
    • thoughts, that the plants could posses something spiritual,
    • stone could contain something spiritual.
    • don't take into account spiritual scientific research, you can
    • spiritual knowledge. Occult science offers us quite a different
    • we could say: what do we get from spiritual scientific research
    • It already has an account of spiritual-soul facts of great
    • feel that it is indeed so, what is said by spiritual science.
    • what it means when spiritual science considers not a single
    • think that, what we call the “I” (Ich) in spiritual
    • take cognisance of this spiritual being and we learn that it
    • things in our feelings by understanding them spiritually.
    • When we touch a plant we experience the soul-spiritual, we feel
    • safe within the soul-spiritual. Gradually it becomes possible
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  • Title: Lecture: Practical Training In Thought (1966)
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    • many attempts Dr. Steiner made to show how the physical and spiritual
    • thought capable of grasping physical and spiritual reality and leading to a
    • nature it is not so easily done. Yet these, too, are the result of spiritual
    • activities and behind them are spiritual beings. Thus, when a man thinks
    • It is always the denial of the spiritual in the world that produces the worst
    • lectures in spiritual science. Yet today how many things have become
    • understanding the things around us. That spiritual science should
    • about what extends beyond the things of the senses into the spiritual. In
  • Title: Lecture: Practical Training In Thought (1928)
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    • behind them are spiritual beings.
    • unbelief in the spiritual content of the world that underlies the greatest
    • Spiritual Science for the first time! And to-day, perhaps, how many
    • spiritual-scientific movement must bear fruit: it must place really
    • spinning theories into the spiritual realm. Far more important is the
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • The Principle of Spiritual Economy
    • The Principle of Spiritual Economy in Connection with Questions of
    • Reincarnation: An Aspect of the Spiritual Guidance of Mankind
    • guided spiritually throughout history - by the life forces
    • The Principle of Spiritual Economy in Connection
    • Spiritual Guidance of Mankind
    • spiritual abstract of this body — the tincture medieval
    • in the spiritual world for a new life in the future. Here
    • human beings live with spiritual events and beings until they
    • spiritual realm progresses steadily in that the future joins
    • who lead other human beings into the spiritual worlds, then
    • SUN. The latter consists of spiritual beings who make use of
    • ray of sunshine represented the deed of the spiritual beings
    • the light of spiritual illumination fell on Saul-Paul near
    • and there arose in its place the spiritual world in which
    • they were the companions of divine-spiritual beings. The
    • world. During the Indian epoch, the longing for the spiritual
    • considered the spiritual world as being real and felt like
    • physical there is the spiritual world, just as the physical
    • the Spiritual-Divine, of the Great Aura, of Ahura Mazdao, of
  • Title: Lecture: Christianity in Human Evolution
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    • The Principle of Spiritual Economy
    • the development of the spiritual scientific view of the world,
    • higher truths. Only through them will what spiritual science is
    • a long way to go before we shall be able to coordinate the spiritual
    • soul-spiritual development that will be attained by normal men
    • in higher, more spiritual regions and who did not need to descend
    • A spiritual being who descends thus into a human body in order to
    • time has been connected with the astral sphere, the spiritual sphere
    • that there is also a spiritual economy consisting in the fact
    • the spiritual world because it could later be useful in the mission
    • condescend, in somewhat the way a spiritually advanced person would
    • was preserved in the spiritual world so that it could be borne at a
    • facts of a spiritual nature lying behind the physical ones. History
    • Through the descent of an avatar being the essential soul-spiritual
    • also that other spiritual beings of whom the religious documents
    • special importance to spiritual scientists. As long as people knew
    • that in spiritual science we come increasingly to understand that the
    • of Christianity through spiritual science. Having been carefully
    • opened so that he may henceforth see into his spiritual environment
    • capable also of seeing in all phenomena spiritual facts that are
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  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • The Principle of Spiritual Economy
    • guided spiritually throughout history - by the life forces
    • complicated question of reincarnation that the spiritual
    • what Spiritual Science intends to give us: the opportunity to
    • spiritual lines and forces that exist behind the world of the
    • plane of soul-spiritual development, one that will be reached
    • spiritual realms who did not need to descend into corporeal
    • spiritual being who descends in this way into a human body in
    • spiritual, sphere of our super-sensible world; this Being has
    • already said in a previous lecture, a spiritual economy
    • preserved in the spiritual world because it could later be
    • body was preserved in the spiritual world so that it could be
    • a spiritual nature that are behind the facts of the physical
    • descent of an avatar being affects the soul-spiritual
    • addition, other spiritual beings of whom religious documents
    • significance to the spiritual scientist: As long as people
    • and again in Spiritual Science we learn to understand that
    • Spiritual Science. Having been carefully prepared through the
    • spiritual environment with the eye that the Christ can open
    • world the spiritual facts that are so intimately linked with
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  • Title: Lecture Series: Christianity in the Evolution of Mankind
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    • of Spiritual Economy and was published in German as Das Christentum
    • der spirituellen Ökonomie, The Principles of Spiritual Economy
    • Spiritual Science, Goetheanum, Class One. No person is held
    • spiritual-scientific world-view, what we could give in the
    • among other things, spiritual science is intended to give:
    • shall be able to coordinate the spiritual lines and forces
    • soul-spiritual development which will be attained by the normal
    • their development in higher, more spiritual regions, who, in
    • human body. A spiritual being who descends thus into a human
    • spiritual sphere of our super-sensible world — this Being
    • mentioned at the beginning that there is also a spiritual
    • own etheric body was also preserved in the spiritual world; for
    • special mission — in somewhat the way a spiritually
    • etheric body was preserved in the spiritual world, so that it
    • able to point to such facts: to facts of a spiritual nature
    • Avatar-being the essential soul-spiritual members of the
    • appeared Who is known as Christ Jesus; that other spiritual
    • spiritual scientists: namely, that as long as people
    • spiritual-scientific field we come to understand more and more
    • profounder understanding of Christianity through spiritual
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  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • The Principle of Spiritual Economy
    • guided spiritually throughout history - by the life forces
    • necessary because the method of inquiry in Spiritual Science
    • the disciplines studying social problems. We in Spiritual
    • spiritual leaders were at the same time kings of the
    • spiritual world behind the physical world. Knowledge such as
    • stress only one difference, spiritual knowledge is not
    • Mars also knows a great deal about the spiritual mysteries of
    • expression of spiritual beings. The individual who knows
    • these spiritual beings also knows the forces that are at work
    • from one planet to another as well as in the spiritual world
    • the spiritual life on the sun itself. His role was to
    • into the spiritual worlds. Without the modern
    • ego-consciousness, the Atlanteans saw into the spiritual
    • culture imbued with spiritual capacities will arise, and it
    • beginning to feel something of the spiritual life to come.
    • assurance gained by a steadfast engagement in Spiritual
    • “spiritual economy,” as it may be called, can be
    • as one advances to higher levels of spiritual knowledge. It
    • Atlantean Oracles are valuable. The spiritual achievements of
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  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • The Principle of Spiri