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Query was: sky

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Mission of Spiritual Science and Its Building at Dornach
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  • writer Blavatsky or of Annie Besant, nor did I take them particularly
  • the Anthroposophical Society with what is represented by Blavatsky and
  • Besant. It is true that Blavatsky has in her books put forward
  • blue vault of the sky; you put something there yourselves when you look
• Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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  • for since 1875 in the society founded by Mrs. Blavatsky — something
• Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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  • — according to which there is no sky, but only an eye which sees it, no
• Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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  • in its truth only. It is risky to express this teaching which I want to report
• Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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  • to work in theosophical sense. Helena Petrowna Blavatsky and Colonel Olcott,
• Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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  • in the sky during the day with the bright sunshine, while, nevertheless, the
  • whole sky is covered with stars because the bright sunshine outshines the light
• Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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  • and ellipses, and then look up at the sky and find their correspondence with
• Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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  • all that the founders of the theosophical movement, Mrs. Helena Petrowna Blavatsky,
  • founded by Mrs. Helena Petrowna Blavatsky to open an understanding of the ways.
• Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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  • Blavatsky, appeared with the subtitle: The Synthesis of Science, Religion,
• Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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  • was brought to life by Mrs. Helena Petrowna Blavatsky and Colonel Olcott in
  • Mrs. Blavatsky says about this book that it is neither Buddhist nor esoteric,
  • instruction. Hence, Mrs. Blavatsky says rightly that Sinnett’s book is
  • onto humankind in the last third of the 19th century. Mrs. Blavatsky was nobody
  • Blavatsky wrote her Secret Doctrine, not only oriental sages as great
  • to Mrs. Blavatsky. An Egyptian initiate and a Hungarian one had already added
  • which comes from these books Mrs. Blavatsky or somebody else wrote lives this
  • somebody can receive which he can also attain from Blavatsky if he is able to
• Title: Lecture: Theosophy and Tolstoy
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  • and which therefore seem simplest in colour and outline: the sky, the
• Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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  • Madame H. P. Blavatsky, were directed against the deductions
• Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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  • theosophical movement, Mrs. Helena Petrovna Blavatsky, fought
  • starry sky in microcosm the moved groups of human atoms would
• Title: Riddles of the World: Lecture IX: Inner Development
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  • sky, then they are down in the dumps. Thus, the human beings
• Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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  • the stars of the luminous sky. The thoughtful human being will
• Title: Riddles of the World: Lecture XIX: The Easter Festival
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  • physical sun extinguished it, which appeared in the sky and
• Title: Lecture: Woman and Society (Die Frauenfrage)
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  • Blavatsky — that precisely here we have the unprecedented
  • insights into the spiritual world that are contained in Blavatsky's
  • things as Blavatsky?’
• Title: Riddles of the World: Lecture V: The Question of Women's Rights
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  • stood, Helena Petrovna Blavatsky. One experienced the
  • so-called Secret Doctrine by Blavatsky. Believe nothing
  • so many matters than Blavatsky did. The two immense volumes of
• Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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  • Helena Petrovna Blavatsky,
  • Helena Petrovna Blavatsky (1831–1891) was the founder of the
• Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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  • phenomena of the starry sky, and on the other side diving down
• Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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  • sky.
• Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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  • The Russian psychologist Lossky (Nikolai L., 1870–1965) has
• Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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  • Blavatsky received her worldview from a rain cloud. Such wisdom
• Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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  • and gently greet the sky's first glimmering;
• Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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  • the most distant sky space were conquered: the spectral
• Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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  • Blavatsky's theosophical swindle”,
  • travail, by the grunting of a pig, the analogy implies that Madame Blavatsky
  • Blavatsky deserves credit for having set the ball rolling, but nowadays very
• Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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  • inwardly, but these experiences are not caused by the moon in the sky. The
• Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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  • Theory of the Sky or Attempt of the Constitution and the
• Title: Antworten der Geisteswissenschaft: Vortrag V: Das Wesen des Schlafes
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  • herkommenden Skythen oder andere Reitervölker
• Title: Turning Points: Lecture 3: Buddha
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  • evening sky of Indian soul-life, but a few centuries before the
• Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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  • Rokitansky (1804–1878). Someone admits that who knows the
  • clinician Karl von Rokitansky: the fact that nature herself
• Title: Human History: Lecture VII: The Prophet Elijah
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  • sky of the spiritual development, the Prophet Elijah shines to
• Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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  • reasons why it would seem a somewhat risky enterprise to speak about
  • see shining in the sky, and to the moon that is also a child of the
  • sky. The two sons climbed up the ladder, one by day, the other by
  • sun moves across the sky — of course I am speaking of its
  • giant aimed an arrow up into the sky, shot it off, and only after a
• Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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  • still a risky “adventure of reason” to experience
• Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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  • was the case with Blavatsky and with others who draw upon all
• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • them later. There one pointed to the fixed starry sky as a kind
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • while he did not regard the sky as a border. As well as the
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • what the human being has believed up to now that the sky ends
• Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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  • robbing today — like Lenin (1870-1924), Trotsky (Leon T.,
• Title: Redemption of Thinking: Lecture III:
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  • become risky. —
• Title: Lecture: Anthroposophy and the Visual Arts
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  • starry night, with a free view of the sky. You see regions of the
  • vaulted sky where the stars are closely clustered, almost forming
  • patch of sky where the stars are close together and form almost a
  • experiences a patch of sky differently when the moon is there and
• Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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  • Blavatsky, treated the questions about the beginning and evolution of
  • 1880s Blavatsky's “The Secret Doctrine” appeared, and in the
  • involved. When you open the first volume of Blavatsky's “Secret
  • and some of them were incorrectly described. Therefore Mrs. Blavatsky
  • Blavatsky, so diligent in receiving this teaching, were downright
  • Blavatsky says in “The Secret Doctrine” seems only to
  • much now; but I must mention them because Mrs. Blavatsky and Mr.
  • said because no one was able to prove what Mrs. Blavatsky and Sinnet
  • which introduce both volumes of Madame Blavatsky's book. The
  • could do anything with what Madame Blavatsky proclaimed. They all said
  • Madame Blavatsky said that the place where she had obtained her
  • Blavatsky said. But other thinkers claimed that this literature
  • great Brahmin Sanskrit scholar heard about this from Mrs. Blavatsky,
  • The things that Blavatsky revealed through the Dzyan verses are in
  • part from such hidden sources. If Mrs. Blavatsky had invented these
  • this way agrees with what Mrs. Blavatsky brought from the Far East. It
  • Blavatsky indicated in “The Secret Doctrine” according to
  • revealed through Mrs. Blavatsky is possible.
  • Although a kind of verification of what Mrs. Blavatsky told us about
• Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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  • Madame Blavatsky refers to this saga,
  • explanations given by Blavatsky.
• Title: Signs/Symbols: The Birth of the Light
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  • sun across the sky the ancient Persian initiate of the sixth degree
  • human destiny and the course of the sun across the sky. They said that
• Title: Temple Legend: Lecture 4: The Prometheus Saga
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  • something about it in a chapter in the second volume of H.P. Blavatsky's
  • subject a little further than did H.P. Blavatsky in
  • (This is expressed in H.P. BlavatskyNote 3)
• Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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  • truths today, that are in primeval occult perceptions. If you read Blavatsky's
• Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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  • H.P. Blavatsky belonged to such an Adoption Lodge.
• Title: Foundations of Esotericism: Lecture III
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  • Petrovna Blavatsky mentions especially certain Indian night insects,
  • plane, in higher regions than that of the plant. Blavatsky calls it
  • consciousness becomes, as Blavatsky says, rationalised. The process of
  • consciousness can direct the means. Blavatsky says quite rightly: ‘A
  • frees himself.’ We therefore differentiate with Blavatsky:
• Title: Foundations of Esotericism: Lecture IV
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  • organ of movement. This future state is also related to Blavatsky's
• Title: Foundations of Esotericism: Lecture VI
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  • sequence of which Helena Petrovna Blavatsky speaks.
• Title: Foundations of Esotericism: Lecture VII
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  • Helena Petrovna Blavatsky, in the Secret Doctrine, called Jehovah a
• Title: Foundations of Esotericism: Lecture X
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  • the brain. Helena Petrovna Blavatsky calls this egg-shaped sheath the
  • passages from H.P. Blavatsky, the ether. In this Ether-Earth
• Title: Foundations of Esotericism: Lecture XIX
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  • Kama-Manas was Jehovah. This is why Helena Petrovna Blavatsky called
• Title: Foundations of Esotericism: Lecture XX
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  • into touch with Helena Petrovna Blavatsky on the astral plane. At one
  • from the shell that Blavatsky had left behind, an opinion which
• Title: Foundations of Esotericism: Lecture XXVI
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  • what we find with Helena Petrovna Blavatsky as the number of the
• Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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  • blue sky, the storm, rain, the rainbow. That is why the Bible says
• Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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  • first faint glimpses of Devachan give the impression of a sky streaked
• Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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  • sky, nor to any other planet that astronomy might ever discover. The
• Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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  • lost. When a Chaldean Magus looked at the sky — which for us
• Title: At the Gates: Lecture II: The Three Worlds
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  • we come to the boundary of the spiritual world. Just as the sky at night
• Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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  • to have had communication with H. P. Blavatsky. To Langsdorf the idea
• Title: At the Gates: Lecture IV: Devachan
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  • sky along a particular path, the Ecliptic, and at the beginning of Spring
• Title: At the Gates: Lecture IX: Evolution of the Earth
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  • In H. P. Blavatsky's
• Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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  • were not seen clearly in the sky, but were surrounded by a rainbow,
• Title: Lecture: The Mysteries (Die Geheimnisse)
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  • in the sky in Spring and strive to receive the external
  • Enthroned 'mong clouds within the dark'ning sky.
  • And how, when he was christened, in the sky
  • The sky o'erflown by lucent streaks of haze.
• Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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  • circle in the sky and this circle is designated as the Zodiac
  • earth arose can no longer be seen in the sky. But a fragment
  • still shines in the sky even to-day. But the Saturn which
  • Saturn which now shines in the sky. The present Saturn is
• Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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  • Atlantean looked up to the sky, he could not see the sun as
• Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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  • of the starry sky. The Greek still placed into the world of
• Title: The Deed of Christ and the Opposing Spiritual Powers
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  • Blavatsky. A later volume, compiled by Annie Besant from manuscripts
  • left by Blavatsky includes a statement indicating that the author was
• Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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  • spot on the earth and looking up at the sky. He sees a particular
  • see something else. This looking at the sky creates in him a feeling
• Title: Lecture: Practical Training In Thought (1966)
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  • of sky he could see from the window he was able to foretell the weather
• Title: Lecture: Practical Training In Thought (1928)
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  • for example, the appearance of the sky. He observes the cloud
  • observes the appearance of the sky and the weather, and he tries once
  • weather and the sky will be like to-morrow. That would only corrupt
  • processes — the sky and the weather, for example — which
  • — and so it did. From the little segment of the sky which was
• Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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  • ourselves, the thunder rolling in the sky is not just a
  • through material existence will look up to the sky, see the
• Title: Principle/Economy: Lecture XI: From Buddha to Christ
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  • One frequently heard the words: “I curse Skythianos; I
  • the occult schools of that time. Skythianos was a highly
  • already named three of the Masters: Zarathas, Skythianos, and
• Title: Lecture: The Dedication of an Anthroposophical Group
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  • soul when for instance he looked up at the sky. This person whose way
• Title: Spiritual Hierarchies: Lecture 1
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  • of the sky. This did not exist for the ancient clairvoyant humanity
• Title: Spiritual Hierarchies: Lecture 6
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  • ordinary names, represented a Maya, and that was what H. P. Blavatsky
• Title: The East in the Light of the West: Lecture IX
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  • Skythianos, as he was called in the Middle Ages. And anyone who knows
  • the nature of the European mysteries knows that Skythianos is the
  • Skythianos are, as it were, incarnations of Bodhisattvas. That which
  • individuality still higher and more powerful than Skythianos, than
  • whom Skythianos lived at that time, and also the physical reflection
  • Skythianos, Buddha and Zarathustra. And in that council a plan was
  • always been connected with the individualities of Skythianos, of
  • Atlantis; to the re-incarnated Skythianos, in whom was seen the great
  • Skythianos again and the third great pupil of Manes, Buddha, as he
  • knew of Zarathas, of Buddha, of Skythianos — he knew that
  • feeling for what is connected with the names of Skythianos, Buddha
  • showed a strange form of reverence and worship to Skythianos, to
  • curse Skythianos, I curse Buddha, I curse Zarathas!’ But what
  • Skythianos, of Zarathustra, of Gautama Buddha to the world again, not
  • shall attain to an understanding of Skythianos, whose teaching deals
  • Skythianos, Zarathustra and Buddha and by accepting it as they teach
• Title: Gospel of Luke: Lecture Nine
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  • 12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? \
• Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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  • depends merely upon whether the dome of the sky towers above us, the
• Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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  • instigator, H. P. Blavatsky, and the leading persons of her movement
  • the stimulus given through H. P. Blavatsky; — no matter what our
  • that the activity of H. P. Blavatsky still continues, and we, within
  • Madame Blavatsky started is indeed of deep and incisive importance,
  • hidden from Blavatsky. Her task was to point out the germs of truth in
  • stirred by H. P. Blavatsky and wishes to go further than she, will
  • Thus we visualise H. P. Blavatsky as the bringer of a sort of dawn of
  • Blavatsky for this purpose, what are we doing? We are arresting the
  • development, including the spirit of Blavatsky. Her spirit is now
  • other founders of religion. It never occurred to Blavatsky to deny the
  • The will and testament of Blavatsky will only be fulfilled if the
  • P. Blavatsky having departed from the physical plane and continuing to
  • are to be found on the earth can H. P. Blavatsky do anything for the
  • a field in the Theosophical movement in which the impulse of Blavatsky
• Title: The Ego: Lecture 2
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  • stars in the heavens. As the stars in the sky are arranged in
  • sky,” whereas in truth it is said: Everything shall be so regular
• Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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  • H. P. Blavatsky: The Secret Doctrine, Vol. II, pp. 333 and 418
• Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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  • turning his gaze to the sky so as to see how he can be freed from
• Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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  • they are visible; but while we can see them in the night sky, the Sun
  • only the external side of his own inner being. The starry sky we
  • is the spectacle of the starry sky at night, it is nothing but the
• Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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  • incarnation had directed his gaze up to the starry sky, and what that
• Title: Mission/Folk-Souls (1929): Lecture 5
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  • the periphery of our earth, when we gaze up to the lofty sky,
• Title: Mission/Volksseelen: Sechster Vortrag
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  • Menschheit, den wir mit dem Namen Skythianos bezeichnen. Das ist das
• Title: Mission/Folk-Souls (1929): Lecture 6
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  • the name of Skythianos. That is the Council which, under the guidance
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • great leader of humanity, Skythianos. This is the “Council”
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • disposal. It could span the sky or be folded up to fit into a tiny
• Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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  • appears to a child as something real in the sky and until it
• Title: The Ego: Lecture 3
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  • the rainbow which stands in the sky. How long is this anything? Only
• Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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  • but maya — approximately as real as a rainbow in the sky. A
• Title: The Christmas Festival In The Changing Course Of Time
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  • on, perhaps even balloons may fly across the sky. Nevertheless, in
• Title: Occult History: Lecture 3
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  • the Theosophical Society through H. P. Blavatsky. For then, through sheer
  • useful instrument, H. P. Blavatsky. In connection with what we have been
  • immensity of the sky, reflects itself in the still waters of a Lake,
  • plays into the single incarnations something which Madame Blavatsky
  • revealed by Blavatsky in her earliest period, from out of the Rosicrucian
• Title: Lecture: Mendelssohn: Overture of the Hebrides
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  • to a tempest on the blue face of the sky! So met the sons of the
  • blue wide shell of the nightly sky. Each hero had his standard, too,
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • expression again in the work of H. P. Blavatsky, especially in
  • Blavatsky. We must think especially of the first part of the
  • Blavatsky deviates a little from the rosicrucian stream. In her later
  • H.P. Blavatsky's uncritical spirit already appears in the early ones.
  • That this is said can only be the wish of H.P. Blavatsky who is not in
  • Theosophus, and the communications of H.P. Blavatsky in the work
  • again today. The inspiration for the work of H.P. Blavatsky, Isis
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • Blavatsky, are explicable only when we recognise the Rosicrucian
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
  • Society, the great H.P. Blavatsky,
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: The True Attitude To Karma
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • Christianity, such as his influence on G.E. Lessing and Madame Blavatsky.
• Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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  • Matthew Gospel may be read in the third volume of Blavatsky's
• Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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  • movement first arose, H. P. Blavatsky, as we all know, accomplished
  • Blavatsky accomplished so great a work because through her a great
  • Blavatsky had an illogical, disorderly mind, and invented things,
  • matter really stand? It is that H. P. Blavatsky, at the time she
  • only revealed later to the West. Madame Blavatsky did not give an
  • speak to-day, Madame Blavatsky fell away from the influences
  • can be made any use of at all, because Madame Blavatsky entered a
  • because Madame Blavatsky was in a sense caught by the Eastern school
  • — H. P. Blavatsky, for instance, directed her vision to the
• Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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  • What is the name of the little star we see in the sky when the night
• Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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  • little star we see in the sky when the night is clear and we gaze at
• Title: World of the Senses and World of the Spirit: Lecture II
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  • contemplate the sky in its blueness and the stars with their golden
• Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • met by the blue sky. Suppose we do this on a day in which no cloud,
  • ourselves up to this blue of the sky, and that we do this with
  • human soul gazes in this way at nothing but the blue of the sky. A
  • certain moment then comes, a moment in which the blue sky ceases to be
  • as in the description just given of the blue of the sky and the green
• Title: Lecture: Occultism and Initiation
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  • this kind are contained in the books of H. P. Blavatsky, who has
  • an error, nevertheless it caused great harm that H. P. Blavatsky
  • gurus. Those who understand H. P. Blavatsky's capacities know
  • true, for they can be tested, so that it did not harm H. P. Blavatsky
• Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • Blavatsky. Those who know find indications of this there. On one page
  • this remarkable book, The Secret Doctrine, by H. P. Blavatsky,
  • of, H. P. Blavatsky; and when, through its inspirer there was
  • which the inspirer of H. P. Blavatsky was well aware; that the
  • earth-sphere no longer plays a part. H. P. Blavatsky, in her ordinary
  • Blavatsky intended to express this in her theory; it would never have
  • whom H. P. Blavatsky so plainly points out in her simple allegation
  • Blavatsky identified the Buddha with Mercury, a great truth was
• Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • across in H. P. Blavatsky. What great revelations there are in The
  • Secret Doctrine you can see by the way H. P. Blavatsky treats the
  • opponent as given by H. P. Blavatsky is — one might say — the broken
  • Blavatsky is only given a subjective coloring by her, because she had
• Title: Man/Light of Occultism: Lecture VII.
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  • interest, we may here mention that it was H. P. Blavatsky who, on
  • Blavatsky, however, did not come so far in her research as we are able
  • Moon religion rather suggested to H. P. Blavatsky that this old Jahve
• Title: Man/Light of Occultism: Lecture X.
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  • consciousness that by far the greater part of what H. P. Blavatsky
• Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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  • starry sky above me and the moral law within me.”
  • is the strange relation that exists between the starry sky and
  • starry sky, and we bring its forces into life and feel them as
  • starry sky where we were between death and a new birth, and we
  • starry sky, and which we feel effective in us when we appeal to
  • the deepest life of our soul. The starry sky is one and the
• Title: Between Death and Rebirth: Lecture Four
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  • star-strewn sky cannot locate the particular constellations or
  • are still well-informed about the starry sky will steadily decrease.
  • the sky. And being very clever he looks at a chart of the heavens
• Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
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  • than they bring for example to the starry sky in its majesty. But the
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • Blavatsky. She observed the field where the Christ may be
• Title: Psychoanalysis: Lecture III:
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  • H. P. Blavatsky; for although she fixed her spiritual
• Title: Mysteries of the East: Lecture 1
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  • clear day into space and sees the blue sky and enjoys the sight. But
  • through the blue sky. For him it must no longer be a boundary. Or let
  • looks through the blue sky, when he looks through the red of the rose,
• Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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  • glory of nature around him — the early morning sky, the sun and
• Title: Secrets/Threshold: Lecture V
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  • “sun” that is up there in the sky, dialect says
• Title: Fifth Gospel, Part 2: Lecture II:
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  • sense the sky is covered with clouds; only when an especially
• Title: Christ and the Spiritual World: Lecture One
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  • the Holy Grail by reading the stellar script in the sky at Easter.
• Title: Christ and the Spiritual World: Lecture Two
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  • the Holy Grail by reading the stellar script in the sky at Easter.
• Title: Christ and the Spiritual World: Lecture Three
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  • the Holy Grail by reading the stellar script in the sky at Easter.
• Title: Christ and the Spiritual World: Lecture Four
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  • the Holy Grail by reading the stellar script in the sky at Easter.
  • Helios; it was he who regulated the course of the sun in the sky.
• Title: Christ and the Spiritual World: Lecture Five
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  • the Holy Grail by reading the stellar script in the sky at Easter.
• Title: Christ and the Spiritual World: Lecture Six
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  • the Holy Grail by reading the stellar script in the sky at Easter.
• Title: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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  • strømmet inn i - å beskytte seg mot den
  • formkraft som helt og holdent skyldes den første
  • åndsvidenskapen oppdager vi barnets beskyttere, de ledende
  • skyldes det utelukkende disse to Kristusbegivenheter i den
  • Kristuskraften beskyttende og ansporende lever i taleevnen.
  • oppreist stilling kunne skue ut i kosmos, skyldes
  • seg en hellig, sky ærefrykt i sjelen. Derved blev den
• Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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  • Merezhkovsky [1865–1941] describes two visits he has made to the
  • himself, Merezhkovsky gave himself up to his feelings
  • is a matter of the heart. What was it then Merezhkovsky
• Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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  • tremendous enthusiasm came up for Dostoevsky. [1821-81]
  • Dostoevsky, but what he mainly has to offer is a very
  • on, for Dostoevsky's art is materialistic even if it is
• Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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  • children sat thus a pale light blossomed in the sky, in the centre
  • It even sent a reflection into other regions of the sky, a pale green
  • the sky so expanded through the snowfall that it flowed out in these
  • imperceptibly it all became fainter and nothing remained in the sky
• Title: Lecture: The (Four) Great Virtues
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  • a fixed boundary up in the sky. Giordano Bruno showed that there is
  • no boundary, that the blue of the sky is not a limit. Spiritual
• Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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  • Bruno believed that there was a border in the sky. Giordano
  • the blueness of the sky shows no border. Spiritual science
• Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
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  • H. P. Blavatsky. He left the Theosophical Society later.].
• Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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  • by Dmitry Merezhkovsky (1865–1941)]
• Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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  • appeared, especially also appeared in spirits like Dostoyevsky
  • (Fyodor Mikailovitch Dostoyevsky, 1821–1881)
• Title: Lecture Series: The Subconscious Forces
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  • [Fyodor Mikhailovich Dostoevsky]
• Title: Lecture: Christ In Relation To Lucifer and Ahriman
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  • as they do not empathize with the East.) Consider Dostoevsky and even
• Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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  • feel in that. If one pursues Dostoyevsky and Tolstoy or others
• Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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  • Blavatsky. You all know that H. P. Blavatsky was a
  • the 19th century. H. P. Blavatsky was not a personality whom
  • Blavatsky grew in part out of the Russian people, to the
  • Blavatsky, in the main, a personality who can experience a
  • cognition with the help of the brain. Because Blavatsky has
  • spiritual worlds. H. P. Blavatsky lacked the possibility of
  • spiritual world, but H.P. Blavatsky lacked this possibility
  • Blavatsky — that which occurred came as a result of her
  • Blavatsky works in this occult brotherhood situation. These
  • configurated as is H. P. Blavatsky, there are all sorts of
  • Blavatsky in whom the ether body is active in a special way
  • Blavatsky so as to place spiritual truths before the world of
  • Blavatsky who was not an ordinary medium, they could so
  • succeeded in their intentions if Blavatsky had been a pure
  • higher medium, wanted. After a certain time, H. P. Blavatsky
  • Blavatsky harmless. In the year 1879 there was an association
  • occult imprisonment was to be placed over Madam Blavatsky and
  • begins the time when Blavatsky enters into the Indian
  • pre-history of Blavatsky.
  • and problems which Blavatsky had are connected with all this
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• Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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  • played a great role with Blavatsky. In her
• Title: Lecture: Relationships Between the Living and the Dead
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  • sky in this living way; he would in this case, not simply have the
• Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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  • M. Meyer, Albert Bielschowsky, Engel — neo-German senior professors
  • the starting point for this new movement not on the basis of Blavatsky
• Title: of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • and Eastern Culture, H. P. Blavatsky
  • Blavatsky appeared who, through her natural endowment, was
  • Blavatsky! This is simply a symptom that the self-evolving
  • Blavatsky, but which could not come fully to development
  • development. And so, in Blavatsky there appears a kind of
  • soul-development of Blavatsky appeared entirely out of a
  • as America, this figure of Blavatsky was interwoven with the
  • civilisation of our recent age. One might say that in Blavatsky
  • evolution of Blavatsky, you will know that certain things were
  • Blavatsky are even chaotic, giving out great significant
  • which was attempted with Blavatsky? With Blavatsky, the attempt
  • this, after Blavatsky's death right on to our own age? That you
  • East with what existed in the West, Blavatsky, whose soul was
  • Blavatsky was surrounded by personalities who strove to keep
  • Blavatsky entirely into their own hands, and if that had
  • of utility with spiritualism. What was attempted with Blavatsky
  • utility. The tragedy of Blavatsky consists in this, —
  • psychological character. In Blavatsky's life, certain
  • used Blavatsky as a means of bringing revelations into the
• Title: of Utility: Lecture II: Utilitarianism and Sacramentalism
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  • from earlier times. Now in H. P. Blavatsky's soul there was
  • that of Utilitarianism. If we return to H. P. Blavatsky, she
  • tornado of both impulses working round H. P. Blavatsky.
• Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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  • Merejkowsky. He, too, sees clearly many things that are there
  • Merejkowsky says, not without justification, The sceptre
  • individuality as Blavatsky, who appeared as it were from
  • the blue sky. (For her appearance made itself felt, long before
  • this conflict, the life of Blavatsky fell; and through her
  • — practically since Blavatsky was born, since her
  • to arrange things as to enlist Blavatsky in the service
  • now that we have surrounded Blavatsky with all the pictures
  • resulted. For in fact there was something in Blavatsky of those
  • Blavatsky remained sound and healthy, and yet brought to light
  • was living in Blavatsky had been able to come forth
• Title: Karma of Vocation: Lecture VII
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  • contemporary Russian writer, Merezhkovsky,
  • individual such as Mme. Blavatsky
  • themselves. The life of Blavatsky fell into this period. There
  • things that Blavatsky might be brought into the service of the
  • Blavatsky, and how this failed because she set conditions that
  • Western brotherhoods because it resembled that of Blavatsky.
  • since we have surrounded Blavatsky with all those pictures that
  • from the Eastern world actually was in Blavatsky, and there was
  • particular, the greatest fear was that Blavatsky, provided she
  • the sixties and seventies, if what then lived in Blavatsky
• Title: Karma of Vocation: Lecture VIII
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  • sky seemed to drop something heavy and inevitable from its
• Title: Karma of Vocation: Lecture X
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  • Blavatsky developed special malice in her Secret Doctrine by
  • only in the particular sense I have explained. Blavatsky tried
  • to their opposite. Blavatsky was misled by certain beings who
  • eighth sphere in the sense indicated by Sinnet or Blavatsky,
• Title: Karma of Untruthfulness I: Lecture One
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  • Now Prince Lichnowsky,
  • Sir Edward Grey afterwards maintained that Prince Lichnowsky had
• Title: Karma of Untruthfulness I: Lecture Two
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  • similar to what I have described in another case, that of Blavatsky.
  • Blavatsky, things that he wanted to achieve.
• Title: Karma of Untruthfulness I: Lecture Nine
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  • up to the most beautiful sky in the world. I am drunk with joy. After
• Title: Karma of Untruthfulness I: Lecture Eleven
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  • In this period came the birth and work of Blavatsky.
  • approached Blavatsky. Apart from her other capacities Blavatsky was
  • someone with psychic gifts, such as Blavatsky. Let us first look at
  • what actually took place. When Blavatsky heard what the member of the
  • But Blavatsky, being the person she was, could not be expected to
  • Blavatsky. She then turned to America, where she was indeed admitted
  • Blavatsky's nature to work in the way these brotherhoods
  • result of having been a member, Blavatsky had told the world what she
  • inflict on Blavatsky a condition known as occult imprisonment.
  • For years Blavatsky existed in this occult imprisonment, until
  • Thus Blavatsky entered this Indian current, with which you are
  • in what the Indians wanted to do with Blavatsky, and the Indians
  • place of Blavatsky's original teacher and guide. This figure
  • utilizing whatever Blavatsky could do in the service of this
  • Supposing Blavatsky had succeeded in gaining admission to the
  • psychic personality of Blavatsky. If it had been exterminated, there
  • Blavatsky was prevented by her occult imprisonment from publicizing
  • had run their course, the only one to benefit from Blavatsky was the
  • Now if Blavatsky had been able to speak out at that time, certain
  • showed you the forces of which Blavatsky became the plaything, in
  • Maximum number of matches per file exceeded.
• Title: Karma of Untruthfulness I: Lecture Twelve
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  • themselves in a different manner. Grey said that Lichnowsky had
  • been different. Though Lichnowsky had acted from the best intentions
• Title: Lecture: Mans Position in the Cosmic Whole, the Platonic World-Year
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  • beings of a remote past felt: The sun is up there, in the sky; it
• Title: Karma of Untruthfulness II: Lecture Twenty Five
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  • founded by Blavatsky,
  • Besant, and through Blavatsky's
  • came to light through Sinnett and Blavatsky. However, all this was not
• Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths
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  • and its brilliant dark-blue sky flecked with clouds. Yet from this
• Title: Karma of Materialism: Lecture 7
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  • that Kerensky is possessed?
• Title: Karma of Materialism: Lecture 8
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  • gaze to external nature, to the sky, to cloud formations and so on,
• Title: Mysteries of Ancient and Modern Times: Lecture 1
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  • events in the sky. According to the ancient Mystery-priests
• Title: Mysteries of Ancient and Modern Times: Lecture 2
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  • sky,” Goethe once said, “is in itself the Theory;
  • sky should not be interpreted in the sense of Physical
  • every textbook of Physics. The blue of the sky itself is
• Title: Mysteries of Ancient and Modern Times: Lecture 3
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  • speaks to man at night-time when the star-lit sky sends him
  • were shining from some other region of the sky. Likewise the
  • saw in the starry sky; for the old atavistic consciousness
  • see nothing else in the star-lit sky than a modern astronomer
  • in the star-lit sky is precisely equivalent to what the
• Title: Ancient Myths: Lecture IV
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  • out — are Lenin, Trotsky, a certain Herr Joffe and a certain
  • Herr Kameneff, whose real name is Rosenfeld. Trotsky's name is
• Title: Ancient Myths: Lecture VII
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  • and in Lenin and Trotsky’, (he means that enthusiasm for the
  • appreciation for our Lenins and Trotskys’. (He is speaking of
  • like Lenin and Trotsky has nothing to do with what is developing as
  • concrete necessities in the East. For if Lenin and Trotsky, through
• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • Club evenings with the dusky pints of beer so that we need to
• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • the most individual point of view, is Leninism or Trotskyism,
  • consequences in life of this view. Men like Lenin or Trotsky
  • Leninism and Trotskyism are indeed only the latest grotesque
• Title: Sound Outlook: Lecture III: East and West
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  • Trotsky should be seen by their contemporaries as the
  • babes compared with Lenin and Trotsky. These are things which
  • mankind as Lenin and Trotsky; they are the culmination of it.
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • misconceived this expression is H.P. Blavatsky, who seized
• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • figures as Lenin and Trotsky; as in the former century there
  • with the beginning of a publication byKautsky or Lenin;
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • grasped by looking into the past. Such men as Kautsky prefer
  • Kautsky, want to have it so. But one cannot look back to the
• Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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  • that come to us from heavenly space: the starry sky above us, the
• Title: Fundamental Social Demand: Lecture 1
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  • what comes to expression in a recent speech by Trotsky. If
  • Trotsky uses here will make an overwhelming, shattering
  • half of the 18th century! Kautsky and others like him even
• Title: Fundamental Social Demand: Lecture 2
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  • will think the right thoughts. Not only Lenin and Trotsky in
• Title: Fundamental Social Demand: Lecture 4
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  • order in which you see the Lenins and the Trotskys in our
• Title: How Can Mankind Find Christ Again?: Lecture 4
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  • sky, one might say, through knowledge of himself. He came to know how
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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  • of affairs. Whether you are a follower of Lenin or Trotsky, whether
  • are disillusioned today by the Blavatsky Movement, the Besant Movement
• Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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  • a writer such us Karl Kautsky.
  • Kautsky tries to prove that the capitalistic economic order should be
  • these obsolete state-structures, as people of Kautsky's type imagined.
• Title: The Social Question as a Question of Consciousness: Lecture 5
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  • today. The names most often repeated are those of Lenin and Trotsky.
  • Bolshevism. Trotsky is writings sentence for sentence, almost word for
• Title: The Social Question as a Question of Consciousness: Lecture 8
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  • to say about the comets except that they are an eruption in the sky!”
• Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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  • visionaries, passionate enthusiasts, Lenins, Trotskys,
• Title: Lecture: Cosmogony, Freedom, Altruism
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  • do. Lenin and Trotsky were in a position to put Marxianism
  • Just think of Madame Blavatsky. She wanted to introduce into
  • deal of Blavatsky that is not in Max Müller; and there
  • is a good deal in Max Müller that is not in Blavatsky.
  • But from the criticism Max Müller passed on Blavatsky it
  • the Indian spirit that Blavatsky had brought over to England,
  • Blavatsky was as if a pig should start talking like a man. To
• Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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  • going to do. Lenin and Trotsky were in a position to put
  • impulses of Asiatic culture. Just think of Mme. Blavatsky; she
  • civilisation into Europe. One finds a good deal in Blavatsky
  • in Max Müller that is not in Blavatsky. But from the
  • criticism Max Müller passed on Blavatsky it is plain
  • the Indian spirit that Blavatsky had brought over to England,
  • that Blavatsky was as if a pig should start talking like a man!
• Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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  • to itself; if one did what Lenin and Trotsky want to do with
• Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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  • Bolshevism, of Lenin and Trotsky; now, I cite a third for
  • Commonwealth to Trotsky. How does this happen? That
• Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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  • Trotsky, but only a very living logic leads from
• Title: Inner Aspect of the Social Question: Lecture III
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  • Trotsky.” Now, I can tell you of a Bolshevist who is no longer
  • Trotsky — you will find a remarkable agreement. Then you will
  • of the Trotsky’s and Lenin’s, their ways of thinking and
  • recent centuries. Now consider, if Lenin and Trotsky had lived in a
• Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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  • the fact that Lenin and Trotsky are the spiritual disciples of the
• Title: Lecture 2
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  • today: Lenin and Trotsky, Bolshevism. That is the concrete reality of
  • the reality: Lenin or Trotsky. And, continuing this analogy, if you
• Title: Festivals/Easter II: The Blood-relationship and the Christ-relationship
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  • thinking is applied, as it is in Leninism and Trotskyism, to the
  • and Trotsky, the Ahrimanic form of anti-Christianity, have insinuated
• Title: Lecture Series: Man and Nature
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  • see a planet in the sky. There is nothing of the
• Title: Social Forms: Lecture II
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  • and Trotsky,
  • they abhor the Leninism and Trotskyism that are spreading out
  • Leninism and Trotskyism have something in common with what is
  • few years, Bolshevism, Leninism and Trotskyism have spread
  • Trotskyism are merely the continuation of the old czarism
  • in any form, to Leninism and Trotskyism. This is happening
• Title: Social Forms: Lecture VI
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  • view of life based on Ibsen, Dostoevsky, or Tolstoy. They did
  • knew only from Ibsen or Dostoevsky, or a life they knew in a
  • of the empty talk appearing in Leninism and Trotskyism, which
  • Dostoevsky, or another writer. What matters is that we
• Title: Social Forms: Lecture XI
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  • statistics. Trotsky and Lenin
• Title: Social Forms: Lecture XIV
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  • Lenin, a Trotsky, or a Lunatsharsky.
• Title: Social Forms: Lecture XV
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  • elimination. Suppose that you are Trotsky or Lenin, traveling
• Title: Man: Hieroglyph: Lecture Six
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  • living colours. To them the sky was not blue as we see it; it appeared
• Title: Man: Hieroglyph: Lecture Eleven
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  • on the necessity for using the head. Lenin and Trotsky say: Do not use
• Title: Man: Hieroglyph: Lecture Fifteen
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  • himself: ‘When the night-sky arches over me, it is really I
• Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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  • passes across the sky, and is present on the hills in the soma juice.
• Title: Responsibility of Man: Lecture I
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  • world by gazing at the aspect of the sky, we make ourselves
• Title: East and West, and the Roman Church: Lecture I
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  • armies, of cinematographs, of machine guns, sky-scrapers,
• Title: Materialism/Anthroposophy: Lecture V
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  • lightning and thunder in the sky, to the billowing clouds, to
• Title: Materialism/Anthroposophy: Lecture VII
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  • the warm sun and under the blue sky, what men have produced
• Title: Lecture: Man, Offspring of the World of Stars
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  • And when they looked at the sky, which seems to us to be blue, but for
• Title: Materialism/Anthroposophy: Lecture XIII
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  • bereft of their ideas. When they looked up at the sky, which
  • from the sky, or whether he is in a location where Jupiter is
• Title: Lecture: The Universe
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  • the starry sky influenced man so as to form him from
• Title: Lecture: The Alphabet
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  • splendor and majesty of the starry sky was condensed into the abstract
• Title: Old/New Methods: Lecture Six
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  • blue sky. Of course in southern climes the blue sky must be seen
  • pure essence of the blue sky, for it is then overcast with something
  • else. But the pure effect of the blue sky is that of coldness. The
  • blue sky as such is cold. What you sense in the coldness of the blue
  • sky, unmitigated by earthly sultriness — this is an
• Title: Lecture: The Elemental World and the Future of Mankind
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  • the sky is not merely the physical sun, but that with the sun's
• Title: Lecture Series: Contrasting World-Conceptions of East and West
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  • colour. If a modern man contemplates the beautiful blue sky and
  • He therefore saw the sky quite differently from the way in
• Title: Human Questions and Cosmic Answers: Lecture II
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  • sky they gave over their questions to currents streaming in the
• Title: Mystery Trinity: Part 2, Lecture IV
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  • stars. From our falling asleep until our waking the sky full of stars
• Title: Mans Life on Earth: Lecture V
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  • changing cloud formations that we observe in the sky, the play of the
• Title: Planetary Spheres: Lecture V
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  • changing cloud formations that we observe in the sky, the play of the
• Title: Lecture: Fall and Redemption
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  • “Huckle, get up! The sky is cracking!” But our modern
• Title: Michaelmas-Soul: Lecture III
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  • equipped with all such sky-wisdom, feels himself a hermit on what he
  • clouds or, the sky is blue, so the sufficiently matured disciple could
• Title: Man's Being: Lecture II
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  • marvelous sights when admiring at night the starry sky in all
• Title: Man's Being: Lecture V
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  • nature, of all the beings on earth, of the starry sky and the
• Title: The Sun-Initiation of the Druid Priest and His Moon-Science
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  • Nature, especially when in the sky at night-time the stars stood over
• Title: Mystery Centres: Lecture II
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  • opportunities, we turn our gaze evening and morning to the sky, and
• Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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  • skylight, so that at certain definite times of the day the sun could
  • roof, in which a skylight was inserted and the window filled with
• Title: World History: Lecture II: Mysteries of 'Asia'
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  • living spiritual Beings moving in the sky, and the sharp line
• Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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  • rose is red, the sky blue, and so forth. But these facts make
• Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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  • blackboard with chalks of the colours as seen in the sky: red,
• Title: Easter Festival: Lecture IV:
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  • are looking at a crystal clear night sky, allowing your
• Title: Karmic Relationships, Volume I: Lecture V
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  • interest in the majestic picture of the starlit sky. They are awake,
• Title: Karmic Relationships, Volume I: Lecture VI
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  • here upon earth the blue vault of the sky arches over us, with its
  • sky. Between death and a new birth the living activity of Seraphim,
  • we here look up to the clouds, and the blue, and the star-strewn sky.
  • are standing somewhere or other in the physical world. The sky is
  • overcast; we see the clouded sky. Soon afterwards, fine rain begins
• Title: Ascension/Pentecost VI: THE WHITSUNTIDE FESTIVAL: Its place in the study of Karma
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  • a totality, you behold the blue sky, of which we also say that it is not
  • why you see the blue of the sky is that you are actually perceiving the
  • The perception of the blue sky is really and truly a perception of the
  • Ether. We may therefore say: In that we perceive the blue of the sky we
  • perception of the blue of the sky is expressed in that we say: The Ether
  • theorises materialistically about the blue of the sky; and for physical
  • where we see the blue of the sky there is nothing physical. Nevertheless
  • this blue of the sky. In reality, it is here that the super-sensible
  • the sky.
  • is also present the astral element of the Cosmos. In the blue sky the
  • gazes down upon us in the blue of the sky. We can distinguish as the
  • life, not as the blue of the sky, but as the lilac-red gleaming radiance
• Title: Karmic Relationships, Volume II: Lecture XIV
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  • earth-existence, in the first place, the surrounding earth and sky.
• Title: Karmic Relationships, Volume II: Lecture XV
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  • whole of the sky but still on the other side of the earth and covered
• Title: Karmic Relationships, VII: Lecture Two
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  • dense than the water. Where the Sun stands in the sky,
  • of the kind is taking place in the sky. But as I said, if they
• Title: Karmic Relationships, VI: Lecture I
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  • transient. As I have said, the Moon in the sky to-day is in its
• Title: First Class, Vol. I: Lesson 4
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  • night: the heavenly sky speaks mysteriously to us. In this
  • in a field looking up at a star-bedecked sky. It becomes
  • in and breathes out of the human soul, and who gazes skywards
• Title: First Class, Vol. I: Lesson 9
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  • sky into movement; just as feeling likewise does for the
  • planets, in spirit I will slowly move the starry sky. I feel
  • myself attracted to the starry sky; I want to go up there and
• Title: First Class, Vol. II: Lesson 10
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  • really enter meditating into this vision of the star-filled sky
  • star-studded sky with physical eyes, but also in
  • star-filled sky. We can feel the depth and at the same time the
  • sense-images of the stars disappear and the star-filled sky
  • star-filled sky becomes an Imagination for us, do we feel
  • star-filled sky becomes for us the grand open page of the
• Title: First Class, Vol. II: Lesson 11
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  • would not exist if the star-filled sky did not arch above us.
  • the whole starry sky rolled together, so to speak, within our
  • But only the starry sky? No, not only the starry sky. For
  • have the idea that the sky, that the periphery, that the
• Title: First Class, Vol. II: Lesson 13
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  • Now we imagine the entire sky above the lightning
• Title: First Class, Vol. II: Lesson 15
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  • sparkling stars in the sky. We look all around at the
• Title: First Class, Vol. II: Lesson 17
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  • bow, we see a powerful bowl extending over half the sky, within
  • before our souls: the cosmic bowl, half the sky in size, the
• Title: First Class, Vol. II: Lesson 18
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  • — although the sun was still in the sky  — and
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • familiar clear or cloudy daytime sky. We are not aware of any
  • upon the flower-decked fields and up at the sky. Let us assume
  • manifold shining constellations, spread out across the sky. And
• Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • familiar clear or cloudy daytime sky. We are not aware of any
  • upon the flower-decked fields and up at the sky. Let us assume
  • manifold shining constellations, spread out across the sky. And
• Title: Das Initiaten-Bewußtsein: Nuenter Vortrag
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  • Blavatsky. Aber alles, was in den Schriften der
  • Blavatsky sich vorfindet, ist so, wie es ist, aus dem Grunde,
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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  • especially in the writings of H. P. Blavatsky. But everything
  • to be found in the writings of H. P. Blavatsky is determined by her
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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  • especially in the writings of H. P. Blavatsky. But everything
  • to be found in the writings of H. P. Blavatsky is determined by her
• Title: Das Initiaten-Bewußtsein: Zehnter Vortrag
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  • Blavatsky in bezug auf diesen Mondenweg. Man muß nur
  • das Mondenastrallicht, in dem Helena Petrowna Blavatsky in
  • wunderbar bei der Blavatsky: Wenn sie eine Imagination
  • Blavatsky liest darinnen. Und manches steht bei der Blavatsky,
  • Wege, den ja Helena Petrowna Blavatsky auch haßte wie die
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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  • night-sky. The planet Mercury actually rises in this night that has
  • night into the day. And instead of the night sky which we normally
  • remarkable information about this Moon path in H. P. Blavatsky's
  • which H. P. Blavatsky was intimately associated and where an
  • imagination to the right source. The remarkable thing about Blavatsky
  • modern natural science which H. P. Blavatsky detested like the
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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  • night-sky. The planet Mercury actually rises in this night that has
  • night into the day. And instead of the night sky which we normally
  • remarkable information about this Moon path in H. P. Blavatsky's
  • which H. P. Blavatsky was intimately associated and where an
  • imagination to the right source. The remarkable thing about Blavatsky
  • modern natural science which H. P. Blavatsky detested like the
• Title: Occult Movement: Lecture Two
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  • by Blavatsky had taken part in most vital
  • contained in Blavatsky's Secret Doctrine or was to be
  • This was Madame H. P. Blavatsky, a personality very
  • be quite clear on the point: Blavatsky was regarded as a
  • referred to the early periods in the life of H. P. Blavatsky,
  • it were, to the left. And although H. P. Blavatsky was very
  • not long before H. P. Blavatsky was having to face a
  • Blavatsky by other Brothers of the left. Already at that time
  • Blavatsky had already acquired an untold amount of occult
  • addition, H. P. Blavatsky had made it clear to the American
  • H. P. Blavatsky was
  • Blavatsky to live for a time in a world in which all her
  • at the time when H. P. Blavatsky might have become really
  • Blavatsky in a direction where it could influence the world
  • through H. P. Blavatsky, was composed. But because certain
  • and for this purpose they made use of H. P. Blavatsky. She
  • when Blavatsky belonged to the American Lodge. Then, under
  • appeared in the field of Blavatsky's spiritual vision a
  • manifestations made with the help of H. P. Blavatsky and
  • Blavatsky but bound up with all kinds of special interests.
  • Maximum number of matches per file exceeded.
• Title: Occult Movement: Lecture Four
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  • The book was written at the time when Blavatsky, after all the
  • Blavatsky was
  • to this end and so that method was adopted. As Blavatsky
  • created by Blavatsky herself. She knew that what Sinnett had
  • and Blavatsky's
  • Blavatsky corrected in a way that actually
  • Blavatsky did not, of course, know that the driving forces
  • certain respect, Blavatsky's
  • of senseless polemics have been levelled against Blavatsky,
  • from Blavatsky and Sinnett, but on the other hand to foster
  • and Blavatsky's
  • end of the nineteenth century. H. P Blavatsky and Sinnett
  • Blavatsky actually made matters even worse, because on the
• Title: Occult Movement: Lecture Five
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  • remarkable personality, namely H. P. Blavatsky. Now, after
  • discover this. H. P. Blavatsky, who had deep insight into
  • Blavatsky was prepared in such a way as to become a hater of
  • to achieve through H. P. Blavatsky was that men should be
  • were led to the spiritual world, for Blavatsky's
  • imported into our own Movement. It was not from Blavatsky,
  • Sphere is the Moon is criticised by Madame Blavatsky who
  • nor as to the place in the sky where it may be sought. ...”
  • Blavatsky, who knew very well that this kind of thing was
  • imprisonment” to which H. P. Blavatsky was subjected.
  • inflicted on Madame Blavatsky?
  • by Brothers of the Left, and in the case of Madame Blavatsky
• Title: Occult Movement: Lecture Six
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  • two suns, one inward, another in the sky; two moons, of which
  • the stars and sky, that she had been well instructed in them,
  • zodiac, but of which in the sky one was not aware. They might
  • on H. P. Blavatsky corrects this by alleging that Jahve has
• Title: Awakening to Community: Lecture V
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  • sky, when the sun came up in the rosy brilliance of the dawn or a
• Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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  • speak about Dostoevsky's Raskolnikov,
  • them three good acquaintances, intimate friends even, of H. P. Blavatsky,
  • theosophists were when Blavatsky was still alive. But a peculiar
  • the appearance of Blavatsky's
  • of Sinnett and Blavatsky — with at most a nine-tenths honest
  • as theosophy, what had been garnered from Blavatsky, from Sinnett's
  • to find access to a phenomenon of the period such as Blavatsky's
  • short, Blavatsky's
  • Viennese acquaintances. Only a few of them studied Blavatsky's Secret
  • Doctrine. But these people were well-versed in what Blavatsky's
• Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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  • about Dostoevsky's Raskolnikov [Known in English under
  • Blavatsky well, who had been indeed intimate acquaintances of
  • H. P. Blavatsky, and who were zealous theosophists, as
  • theosophists were at that time, when Blavatsky was still
  • just after Blavatsky's Isis Unveiled and Secret
  • — used to study the writings of Blavatsky and
  • time out of Blavatsky and out of Sinnet's Esoteric
  • atmosphere which grew up in immediate connection with Blavatsky
  • But to a work like Blavatsky's Secret Doctrine as a
  • numerous passages of this Secret Doctrine of Blavatsky's
  • Blavatsky.
  • come in this way either to Blavatsky personally, or to
  • Blavatsky's Secret Doctrine.
  • Doctrine of Blavatsky; grand truths, along with terrible
  • Blavatsky. Blavatsky's Secret Doctrine was a work to
  • in all that Blavatsky's successor, Mrs. Annie Besant, was
• Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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  • what Mrs Besant was saying and what Blavatsky was saying. I replied
  • one could see Blavatsky herself as an exceedingly interesting
  • Then Blavatsky's Isis Unveiled appeared. The people who were
  • come to terms was how Blavatsky obtained the knowledge which they had
  • describe them both, because Blavatsky as a phenomenon had a terribly
  • was less frightening because Blavatsky was a chaotic personality who
  • interesting than her books. Blavatsky was an important and notable
• Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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  • Blavatsky Phenomenon
  • BLAVATSKY PHENOMENON
  • Besant says and what Blavatsky says.’ To which I replied:
  • Take the books of Blavatsky, beginning with the principal
  • all, to find the phenomenon of Blavatsky herself an
  • these two books, the Isis Unveiled and Blavatsky's other
  • now appeared the Unveiled Isis of Blavatsky. And the people,
  • sworn by solemn oaths, — how has Blavatsky got
  • had appeared here, with this book of Blavatsky's.
  • upsetting in this Blavatsky phenomenon.
  • so uncanny, — for Blavatsky was after all a chaotic
  • Blavatsky.
• Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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  • to make reference to the impact of H.P. Blavatsky, because
  • Blavatsky's works at the end of the nineteenth century prompted the
  • Blavatsky's works have very little to do with anthroposophy. I do
  • — to dismiss everything that can be said about Blavatsky by
  • within the Society which took its cue from Blavatsky and her
  • Blavatsky's works consist to a large degree of dilettantish, muddled
  • published by a woman, Blavatsky, in a book called
  • of traditional knowledge might have suggested it to Blavatsky for
  • occurred in one or a number of secret societies and that Blavatsky
  • which today is on everyone's lips: psychoanalysis. But Blavatsky
  • with Blavatsky from a psychological perspective. A stimulus may have
  • a special way — for Blavatsky's brain was something quite
  • stimulate Blavatsky in the same way that the psychiatrist stimulates
  • been dealt with in a sensible manner. For Madame Blavatsky was
  • domain. There can be no doubt that the appearance of Blavatsky was
  • But it had arrived in the form of Blavatsky who, in a sense,
  • was any difficulty — particularly with H.P. Blavatsky —
  • outside. The person who pushed them in deceived Blavatsky and the
  • was a fraud. But do you not understand that Blavatsky herself could
  • given someone as difficult to understand as Blavatsky — that
• Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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  • phenomenal appearance of H. P. Blavatsky, and I tried to give
  • works of which Blavatsky was the author.
  • reality scarcely anything to do with the works of Blavatsky,
  • Blavatsky, it is very easy to-day, if one wants to discredit
  • to dismiss a phenomenon like Blavatsky by pointing out the very
  • round Blavatsky and her spiritual life, that certain
  • exhibited under H. P. Blavatsky's leadership, a whole
  • such a personality as Blavatsky's can be simply settled with
  • aspect of the phenomena that. played around Blavatsky, we shall
  • conclusion, namely, that in Blavatsky's works one is largely
  • in the book of a woman, Blavatsky, — in a book bearing
  • hints to Blavatsky. This, it was very easy to tell, without
  • betrayal; and that then Blavatsky had been the means of making
  • Blavatsky's kind as the means of publication.
  • very curious one. At that time, when Blavatsky and her books
  • living truth, through this same phenomenon of Blavatsky,
  • psychologic problem of Blavatsky. From some quarter or other
  • Blavatsky, by means, namely, of a sudden jerk, a whole mass of
  • brain was very specially prepared; for the Blavatsky brain was,
  • personality of Blavatsky. And. then, through this stir, she out
  • Maximum number of matches per file exceeded.
• Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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  • If we look at a phenomenon such as H.P. Blavatsky from the
  • behind the accusations that Blavatsky engaged in dishonest
  • Blavatsky's writings and everything else connected with her
  • societies which base themselves on Blavatsky come to use the name
  • existed through Blavatsky, which initially was simply there. Then it
  • In considering Blavatsky, it is important that her attitude was
  • Christianity. Blavatsky depicts everything which comes from the
  • In respect of Blavatsky's anti-christian perspective, I want only
  • existed, then someone like Blavatsky would not have engendered any
  • beings. It was Blavatsky who initially presented this to the world.
  • As far as Blavatsky was concerned, however — and in saying
  • emphasize that what appeared with Blavatsky as an anti-christian
• Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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  • Blavatsky's Orientation: Spiritual, but Anti-Christian
  • BLAVATSKY'S ORIENTATION: SPIRITUAL, BUT ANTI-CHRISTIAN
  • When considering a phenomenon such as Blavatsky, especially
  • Blavatsky's publications, in so far as they were people, say of
  • purpose, is that, in spite of all this, Blavatsky's writings,
  • collected round the Blavatsky phenomenon, come by their name of
  • spiritual world, that had come through Blavatsky, — lying
  • things, which came into the world either through Blavatsky's
  • Now, when studying the phenomenon of Blavatsky, there is one
  • namely, that H. P. Blavatsky was absolutely, one may really
  • Blavatsky as being inferior and worthless, compared with the
  • spiritual phenomena are by Blavatsky talked of with the same
  • Now, as regards Blavatsky's own anti-christianism, I would only
  • orientation as Blavatsky; and that was Nietzsche, One cannot
  • to Blavatsky, if only from the fact that Blavatsky, in respect
  • like Blavatsky would have met with no interest. For only with
  • — This was brought by Blavatsky in the first place. And
  • — one might say — for humanity, we find Blavatsky
  • Anti-christianity which showed itself in Blavatsky was, from
• Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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  • guidance of H.P. Blavatsky had adopted an expressly anti-christian
  • Basically Blavatsky's inspiration also came from the ancient
  • contained in Blavatsky's revelations. That is the way, she thought,
  • knowledge of the spirit which Blavatsky brought. That is the origin
  • of interpretations of the Christian god. Blavatsky simply did not
  • Nietzsche and Blavatsky.
  • Blavatsky to be an important fact. But its purpose was not to observe
  • motion by Blavatsky. I will take only one instance. It was common in
  • which were based on Blavatsky's book. But their content took a form
  • brought into the world by Blavatsky were a reality, and people had a
  • living relationship with them. But Blavatsky had already been dead
  • which existed as a continuation of Blavatsky's work, had a solid
  • Theosophical Society even in Blavatsky's time. It is necessary to
  • separate Blavatsky's spiritual contribution from the effect of the
  • that Blavatsky was prompted to act in a particular way, introduced
  • For that it was not. The fact is that Blavatsky was prompted from
  • But by various machinations Blavatsky for a second
  • wished to achieve through Blavatsky. It included the desire to create
  • to the thoroughly eastern nature of Blavatsky's
  • contained in the wish to continue in Blavatsky's spiritual direction
  • Maximum number of matches per file exceeded.
• Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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  • with Blavatsky's special personality, started out in every way
  • understand what I am going to say, not now about Blavatsky, but
  • Blavatsky, too, drew her impulse mainly from the life of the
  • Blavatsky's Secret Doctrine, one cannot but see in it a
  • in the works of Blavatsky is simply a resurrection of the old
  • Within what dawned upon Blavatsky's vision there lay the
  • Blavatsky beheld it now again. That way, — she said to
  • approach what Blavatsky had to offer in the way of spiritual
  • ways in which the Christian God was interpreted. Blavatsky
  • main, the only one known to Nietzsche and Blavatsky.
  • Blavatsky's phenomenal appearance, and what had come into the
  • accordingly, come into the stream set going by Blavatsky, with
  • wisdom. They took Blavatsky's book as a basis; and all sorts of
  • writings came out, linked onto Blavatsky's book. But in these
  • What had come into the world through Blavatsky was there; and
  • world through Blavatsky.
  • Blavatsky had now, however, been dead for ten years past as
  • Blavatsky's influence and work was some-thing quite sound as a
  • theosophic movement, even from the days of Blavatsky, there was
  • modern life through the instrumentality of Blavatsky, and what
  • Maximum number of matches per file exceeded.
• Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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  • He was a close friend of Blavatsky, and was the editor of
  • group which gathered round a great friend of Blavatsky's. Things were
• Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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  • too, of Blavatsky, — a man who was invariably present
  • been a great friend of Blavatsky's, and was then living in
• Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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  • homeless souls were motivated by the material which Blavatsky
  • from Blavatsky or from that direction in general, save for the forms
  • transferred into the starry sky. And on earth so-called laws of
  • by Blavatsky and theosophy to search for the spirit.
• Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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  • the things which Blavatsky, so to speak, delivered as riddles
  • connected with Blavatsky, — yet these were just outward
  • whatever coming from Blavatsky, or indeed from that quarter at
  • Blavatsky's quarter.
• Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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  • the flames of fire blazed skywards out of the dome of our
• Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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  • devouring flames. The red blaze shot skywards. Dark blueish,
• Title: Esoteric Lessons Part II: Hannover, 3-5-11
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  • was there in the western sky, irradiated by the last gleam of the sun
• Title: Esoteric Lessons Part III: Norrkoeping, 7-14-'14
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  • Secret Doctrine Blavatsky speaks of Jahve as a moon God, but because
• Title: Lecture: The Nature and Origin of the Arts
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  • and suns in the sky in order first to create the physical
• Title: Lecture: 'Goethe's Faust' From the Standpoint of Spiritual Science
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  • Full in my view climbs up the pathless sky,
• Title: Problem of Faust: Lecture I: The Problem of Faust
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  • Climb not eternal stars the sky?
• Title: Art/Mystery Wisdom: Lecture Six
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  • evening or morning sky and the bare reports an astronomer or
• Title: Arts and Their Mission: Lecture I
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  • disregarding the physical starry sky, disregarding the physical course
• Title: Arts and Their Mission: Lecture IV
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  • glow of the ancient spiritual life was still lighting up the sky in
• Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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  • between sea and sky. But in reality it does not exist! It is absolutely
  • non-existent. The sky exists: blue. The sea exists: green. The boundary
• Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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  • different to him now, for he is living under the Italian sky, which
  • has above him the blue sky of Italy, and where in the museums
• Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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  • While melting music steals upon the sky,
  • sky.
• Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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  • Hrodgar, strength of the skylding
• Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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  • whose stream, ’mid the steep sky’s
  • young moon cleft the pale waste of skyline, the rim of a silver
• Title: Poetry/Speech: Lecture V: Poetry and Recitation
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  • sky,
  • The Sky is an immortal Tent built by the Sons of
• Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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  • Say it is late and dusky, because
  • Dusky, blue, in moonlight quiver
• Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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  • Sometimes a-dropping from the sky
  • I heard the sky-lark sing;
• Title: Lecture Series: Special Building for Anthroposophy at Stuttgart From an Occult Point of View
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  • us; the blue sky. This blue of the sky is very important to the people
  • the blue sky it was not always with man as it is now. The people of
  • was no blue sky such as exists for present humanity, but at that time
  • blue sky, but he saw into the spiritual worlds which lie out there in
• Title: The Building at Dornach: Lecture II
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  • how in Tolstoy and Dostoyevsky, Russia in our time had both
  • Tolstoy and Dostoyevsky for the new spiritual culture —
• Title: The Building at Dornach: Lecture III
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  • Blavatsky's Theosophy went astray was that from the outset
• Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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  • can feel the message of the dawn's red, of the blue sky and of the
• Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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  • the directions of the sky: on the one side the Odilia-mountain, on the
• Title: Study of Man: Lecture III
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  • in addition that an ingenious invention would blow the earth sky-high.
• Title: Study of Man: Lecture IV
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  • has already happened. In the Lunatscharsky school reform there is
• Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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  • shines in the sky. That is only the most extreme case. But if
• Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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  • lightning strikes through space or when thunder rolls across the sky.
• Title: Kingdom of Childhood: Lecture 1
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  • stars see with? Why are the stars in the sky? Why have you a crooked
• Title: Kingdom of Childhood: Lecture 4
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  • violet and the blue sky. Children's questions. Discipline dependent
  • broad opening in the tree top the violet saw the blue sky. The little
  • violet saw the blue sky for the first time on this morning, because
  • saw the blue sky — indeed she was overcome with fear, but she
  • For the sky also was blue just as the violet was. And the dog in his
  • the violet up in the sky had got so big so that it could crush her.
  • sky-violet.
  • the night wondering what to think of the great blue sky-violet who
  • dawn. As the dawn faded the pale blue sky gradually appeared again
  • felt so happy, because what she saw as blue in the great sky-violet
  • is afraid because she sees the great big violet above her in the sky.
  • little violet is a little blue being. The sky is a great blue being,
  • and therefore the sky is the great blue God of the violet.
  • “Look, this great sky-violet, the god of the violets, is all
• Title: Kingdom of Childhood: Lecture 6
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  • ridicule the idea that the sky is above us by saying: Down there in
  • the Antipodes the sky must be below! But the truth is far richer than
• Title: Kingdom of Childhood: Questions and Answers
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  • colour (green); above it is the sky, also represented by colour
  • the sky
  • two colours. To say that here (horizontal line) the sky is bounded by
• Title: Lecture I ....... Spiritual Science and Medicine
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  • even survived until the time of Rokitansky, that is until the last
  • conception in modern medicine was founded. Rokitansky's
  • abnormal interaction of the fluids. Rokitansky achieved a brilliant
  • extra-terrestrial qualities. Rokitansky referred the degenerative
  • The two decades immediately following the appearance of Rokitansky's
  • 1842, by Rokitansky and
• Title: Pastoral Medicine: Lecture 10
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  • At that moment of time the sun rises at a definite spot in the sky.
  • place in the sky in relation to the other stars, and now in 1924
• Title: Broken Vessels: Lecture 10
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  • At that moment of time the sun rises at a definite spot in the sky.
  • place in the sky in relation to the other stars, and now in 1924
• Title: Light Course: Tenth Lecture
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  • since Lobachevsky, and from this starting-point the question could
• Title: Boundaries of Natural Science: Lecture V
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  • people are subject to the influence of this pesky questioner within. This
• Title: Origins/Natural Science: Lecture I
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  • looking up at the starlit sky, his twofold soul mood characterized
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • expressed even by Lenin and Trotsky, the gravediggers of modern
• Title: Lecture XIV
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  • simply get the money from the sky; he borrows it from someone.
• Title: Course for Priests: Lecture III
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  • then you see the blue sky. Drenched with it you experience the
• Title: Book of Revelation: Lecture Four
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  • degree on discovering from the starry sky at night the secrets
• Title: Book of Revelation: Lecture Eleven
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  • comet shooting across our sky, a comet that follows quite a
• Title: Book of Revelation: Lecture Twelve
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  • the morning sky they saw before their soul the clouds
  • alive in the aurora, in the pink sky of morning; and the same
• Title: The Apocalypse: Lecture XII
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  • 9th centuries looked at the morning sky and saw how the
• Title: The Apocalypse: Lecture XIV
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  • to imagine what the combined thoughts of Lenin, Trotsky,
  • thunder and lightning up in the sky over a large territory with
  • the Ceskyles and Sumava Mountains as the southern boundary,
• Title: Book of Revelation: Lecture Sixteen
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  • as though a fire were falling to the earth from the night sky
  • sky; the earth absorbs it in such a way that someone with
  • bad way. When we see a comet in the sky at a certain time,
  • What we see above us as a comet in the sky in one period then
  • sky in showers of fire; later it is in the soil and still later
• Title: The Apocalypse: Lecture XVI
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  • shower of meteors; as if a nocturnal fire in the sky was
  • see in the sky at a certain time is up there. Where is it after
• Title: Book of Revelation: Lecture Seventeen
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  • Looking up to the sky and the stars, what we see as the
• Title: Health and Illness I: Lecture I: Concerning the World Situation
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  • risky and in the long run someone with an artificial stomach
• Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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  • conscious, we have at night under a starry sky. It is really
  • sky and its brilliant stars only because we have eyes; if we
  • miniature starry sky within you. You then say to yourself,
  • immense starry sky.” You do this all the time. You have
  • within you the little starry sky of the eye, and then you tell
  • starry sky.” You actually always picture the real starry
  • sky from the miniature firmament in your eye; you conceive of
• Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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  • risky to talk about it. One would have to know the age of both
• Title: Colour and the Human Races: Lecture I: The Nature of Color
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  • blue sky. To be sure, it is not there, but you see it all the
  • you see the blue sky as if
  • must see the red through darkness; and if the sky is to appear
  • physicists explain the blue of the sky. Naturally, if I start
  • blue sky
  • sunset and the blue sky.
  • the blue sky but to the dark sky. And up there upon it
  • dark sky with these countless shining stars and there below the
  • the stars, that he becomes wholly sky, an inner oxygen
  • sky.
• Title: Evolution, Earth, Man: Lecture IX
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  • certain times the sun moves over the sky in a haze because heavenly
• Title: Evolution, Earth, Man: Lecture XI
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  • sky; at other times you see a shining part of an orb. But at new
• Title: Evolution, Earth, Man: Lecture XII
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  • the most beautiful starry sky. When it is daytime, and clear and bright
• Title: Evolution, Earth, Man: Lecture XIII
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  • down from the sky. And some people who saw this happening believed
• Title: Lecture: Reincarnation and Karma
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  • teachings. For example:— in H.P.Blavatsky's
• Title: Karma: Lecture V
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  • certainly more or less risky nowadays to speak of these things.
• Title: Karma: Lecture VI
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  • Indeed, my dear friends, here upon earth the blue sky with its
  • world. The sky is overcast; we behold the clouded sky. Soon
• Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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  • Blavatsky took great pains to show her intimate pupils how complicated
• Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
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  • Risky as it may be to speak of such matters, it is the mission of the
• Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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  • harmony with the mighty truths given to the world by H. P. Blavatsky.
• Title: Introductory Lecture. Winter Session
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  • You all know of the tremendous service rendered by H. P. Blavatsky to
  • Universal Brotherhood. The greatness of H. P. Blavatsky's work lay in
  • Although Madame Blavatsky had an illogical, disorderly mind, although
  • The truth of these matters is that when H.P. Blavatsky wrote Isis
  • West. In Isis Unveiled, Madame Blavatsky gave nothing that even
  • far, Madame Blavatsky fell away from the Rosicrucian influences and
  • slightest value, because H. P. Blavatsky had entered a sphere in which
  • Because Madame Blavatsky had been captured, as it were, by the
  • lived. Think of H. P. Blavatsky. She directed her occult gaze to the
• Title: Form-Creating Forces
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  • also, to H. P. Blavatsky. In her
  • H. P. Blavatsky's
• Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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  • Nevertheless, we say that it rises and moves across the sky, thus
• Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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  • risky to give concrete examples; yet it is a risk I am willing to
  • Looking up to the blue vault of the sky, which people then considered
  • the blue dome of the sky only because that was as far as their vision
  • extends endlessly beyond the blue dome of the sky, and time also
• Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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  • instinctively look up to the sky, or when they look up to the
• Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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  • constituting the ideal of Trotsky and Lenin, and you will see
• Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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  • even such a super-paradise as Lenin, Trotsky and Kurt Eisner
  • necessarily be roused into action. If what Lenin, Trotsky and
• Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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  • characteristic head of this Russian revolution, Trotsky, who
  • according to Trotsky's terminology, to be men of
  • Trotsky,
  • upon the foundation laid by those persons whom Trotsky calls
  • conclusion for such a head as that of Trotsky is that the
  • completely, and such a person as Trotsky is really convinced
  • however, is certainly not overcome, as Trotsky himself sees
  • Trotsky, for
  • point, for the simple reason that Trotsky is a spirit alien
  • important illusions in the case of Trotsky is the following.
  • Trotsky knows that through the particularly intense
  • with the whole earth. For this reason Trotsky counted upon a
  • abstract character of Trotsky's way of conceiving things
  • manifested itself in these ideas. Trotsky believed in the
  • shown conclusively that this idea of Trotsky's is out of
  • to those who saw into reality in this realm. Trotsky,
  • case, so that Trotsky ought, therefore, to reflect in an
  • in the least to speak about this, but Trotsky himself has had
  • designated by Trotsky as the most important immediate
  • Trotsky wishes to introduce into Russia. It will be attained
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• Title: Roman Catholicism: Lecture I
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  • Dzyan’ which Madame Blavatsky claims to have found in a cave in
• Title: Roman Catholicism: Lecture II
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  • Lenin and Trotsky against the Russian Catholic Church and the Russian
  • Lenin and Trotsky. They bring out nothing but what is already taught
  • prevent the influence of Lenin and Trotsky from spreading over the
• Title: Astronomy Course: Lecture I
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  • the stars upon the chart of the sky and calculate with the
  • into the starry sky all the details are given to us. We can
• Title: Astronomy Course: Lecture III
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  • the Moon up in the sky was but the outer expression — a
• Title: Astronomy Course: Lecture XI
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  • Bear” or “Plough” in the Northern sky.
• Title: Astronomy Course: Lecture XIII
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  • successive positions of these heavenly bodies in the sky. The
• Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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  • and Isis Unveiled by Helena Petrowna Blavatsky (1831–1891)
  • Blavatsky was published. These were books which designed another world
• Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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  • it. That is out of the question. When Mrs. Blavatsky, Sinnett and other
• Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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  • of life I may still quote the concept of the sky, a concept which science
  • of the sky. However, also Giordano Bruno was not yet able to understand
• Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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  • to him the simplest: upon the sky, horizon, distant fields and forests.
• Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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  • Doctrine by H. P. Blavatsky we hear of igneous dragons as symbols
• Title: Apocalypse of John: Introductory Lecture
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  • sky, say that they are little sheep. That the people have
• Title: Okkulte Utvikling: Foredrag 1
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  • og avsky for kjøttspiser, og det har med hensyn til en
• Title: Okkulte Utvikling: Foredrag 2
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  • skyldes, at levende næring i dyrisk betydning tilberedes for det
  • opparbeidet, man kunne si — en slags uskyldig egoitet, som kan
  • uavhengighet av solen. Det som foregår i vår hjerne skyldes
• Title: Okkulte Utvikling: Foredrag 3
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  • eterisk, da begynner han å føle noe i seg som en skygge i
  • sån (undskyld den triviale sammenligning, men nettopp det jeg
• Title: Okkulte Utvikling: Foredrag 4
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  • ytre måte, gjøre seg skyldig i feiltagelser. — Men
  • vegetative krefter i sitt eget legeme skyte frem. — Om vinteren
• Title: Okkulte Utvikling: Foredrag 5
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  • følelsen som kun oppstår for nydelsens skyld opplever en
  • dårlige, motbydelige, avskyelige og skadelige
  • opplevelse kan være avskyelig og ekkelt. Disse ting er helt
  • Archangeloi — en kunne si — skyggeaktig i sine
• Title: Okkulte Utvikling: Foredrag 6
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  • Og nu gjelder det: Ja, hvem er skyld i denne sammenskrumping? Hvem har
• Title: Okkulte Utvikling: Foredrag 7
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  • uttrykket — avskyelige egenskap ved astrallegemet, at det ville
  • altså at egoismen opphører å utvikle sine skyggesider,
  • til den, kan den i uhyre grad beskytte og hegne og verne om. Nettopp
  • som er utsatt for denne ulykke, er dukket ned i slik uskyld som
  • opp over den blotte uskyldige beskuelse til indre forståelse av
  • at det da i første linje vebner og beskytter seg vesentlig mot
  • astrallegemet blir fritt, så er det ikke mere beskyttet gjennom
  • astrallegeme og vedble å være så uskyldig med hensyn
  • Det er derfor også — undskyld uttrykket, det kunne synes
  • vil beskytte denne tidsalder mot egoismen og som må vende seg
• Title: Okkulte Utvikling: Foredrag 9
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  • skyggeaktig. Det utslettes ikke aldeles, men det blir rent
  • skyggeaktig. Menneskets øvrige organisasjon derimot blir
  • tydelig. Den blir også skyggeaktig, men den blir slik at
  • menneskeansikt, det er helt skyggeaktig. Men det som ikke stemmer med
  • Når man begynner å se ham, kan man beskytte seg mot ham. Da
  • dets våkne tilstand, trengte mennesket først en beskyttelse
  • beskyttelse blir gitt mange, mange århundrer før den
  • menneskeheten i almindelighet, så er impulsen til beskyttelse
• Title: Okkulte Utvikling: Foredrag 10
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  • mere skyggeaktig. Man ser av dette: Når den det gjelder utvikler
  • Det skyldes at hos et menneske, som ikke er okkult utviklet blir
  • så å si bare i sitt indre skyggeaktige billede, gjennom
• Title: Aspects/Evolution: Lecture III
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  • spiritual aspect of the starry sky. I have often drawn
• Title: Aspects/Evolution: Lecture VI
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  • Bernstein met Sergius Kratschinsky, a writer who had adopted
• Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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  • instinctively look up to the sky, or when they look up to the
• Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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  • relationships just as the stars in the sky are ordered in harmonious
• Title: Esoteric Lesson: Hamburg, 3-14-'09
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  • in Blavatsky's Secret Doctrine (Vol. 1, Dzyan iv).
• Title: Esoteric Lesson: Muenchen, 8-27-1909
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  • Then the sky became dark for him and lost its outer light, and
• Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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  • knowledge, which places into the lifeless sky that which stars and
• Title: Supersensible Man: Lecture I
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  • the sky; somewhere else we see a different star — Saturn,
• Title: Supersensible Man: Lecture III
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  • somewhere in the sky we see a star means that in that direction there
• Title: Supersensible Man: Lecture IV
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  • Moon as it appears in the sky. In reality the Moon is a cosmic colony
• Title: Reading Pictures of the Apocalypse: Part 1: Lecture One
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  • to the sun which moves across the sky through the signs of the zodiac.
• Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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  • with what is included in the name “Helena Petrovna Blavatsky,”
  • beings. If we want to understand correctly Helena Petrovna Blavatsky
  • the forces through which Helena Petrovna Blavatsky can work, just as
  • streams up to the soul of Helena Petrovna Blavatsky are powerful forces
  • Blavatsky to
  • Blavatsky's associate.
  • Petrovna Blavatsky did not ask for blind faith. What can be asked of her
  • There is a spring of spiritual power in what Helena Petrovna Blavatsky
  • can be said of the writings of Helena Petrovna Blavatsky is this: Only
  • truth. When we look toward Helena Petrovna Blavatsky with gratitude,
  • streams in the world that Helena Petrovna Blavatsky least understood
  • more deeply the world mission of Helena Petrovna Blavatsky, then we
  • This stream found an instrument precisely in Helena Petrovna Blavatsky.
  • Helena Petrovna Blavatsky. What the Theosophical Society seeks to achieve
  • Petrovna Blavatsky (born 1831) who died on May 8, 1891. In 1875
• Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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  • of moonlight at night when, were it not for the full moon, the sky
• Title: First Class, Vol. I: Lesson 4
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  • night: the heavenly sky speaks mysteriously to us. In this
  • in a field looking up at a star-bedecked sky. It becomes
  • in and breathes out of the human soul, and who gazes skywards
• Title: First Class, Vol. I: Lesson 9
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  • sky into movement; just as feeling likewise does for the
  • planets, in spirit I will slowly move the starry sky. I feel
  • myself attracted to the starry sky; I want to go up there and
• Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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  • subscribe to artificial theories. The blue of the sky is a
• Title: Lecture: The Renewal of Culture
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  • itself it is one which cannot be prized highly enough. We look up to the sky
• Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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  • in the sky is not merely the physical sun, but that with the
• Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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  • particularly appreciated the beautiful blue of the sky.
  • he saw plainly the warm reddish-yellow colors. The sky to him
• Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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  • physical sun we see in the sky.
• Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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  • sky permeates his own self.
• Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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  • Helena Petrovna Blavatsky,
  • Petrovna Blavatsky, and inspired men to turn their minds again to the ancient, holy Mysteries
  • Blavatsky was able to present in a popular form what was accessible to her of the Mystery
  • with this trend in the modern age — this was the mission of Madame Blavatsky. Thus,
  • the recitation of this poem we will pay our tribute to the genii of H. P. Blavatsky.
  • individuality of H. P. Blavatsky if, especially on this day, a few words of plain truth are
  • individuality, H. P. Blavatsky revealed what inner strength, what a powerful impulse was
  • I need refer only to the first of H. P. Blavatsky's more important works,
  • reasoned consideration. The outer personality of H. P. Blavatsky, to the extent to which
  • personality of H. P. Blavatsky in order to communicate what, in accordance with the need of
  • Feelings,’ found an instrument in H. P. Blavatsky. Those who see clearly in such matters
  • Blavatsky as their instrument? They did so because in spite of everything she was the most
  • instrument of Madame Blavatsky. When the religious systems of the East and the expositions
  • of them through Madame Blavatsky became known, Müller said: ‘If, somewhere in the
  • disadvantages. Thus, Madame Blavatsky brought all the sympathy and antipathy of her
  • kind of fog before the inner eye. Thus, it came about that Madame Blavatsky's perception
  • anything about the mystery of Sinai or of Golgotha in Blavatsky's writings would, because
  • of Dzyan’ which Madame Blavatsky has quoted in The Secret Doctrine. But this diverted her
  • Blavatsky could present in The Secret Doctrine only the aspect of spiritual knowledge that
  • consider what was said by one of H. P. Blavatsky's friends who had deep insight into her
  • Maximum number of matches per file exceeded.