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  • Title: Lecture: Mathematics and Occultism.
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    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • hearts through which she feels and speaks ... Her crown is love,
    • this sense that he speaks of primeval plant, primeval animal.
    • speaking to him of that world:
    • it was possible to speak of certain secrets of our being in any
    • worldly things. For this reason, he speaks of a perceptive power of
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • as spiritual seed, so to speak, in the soil of the mind's life, and
    • will never speak otherwise about positive findings of super-sensible
    • so easily be misunderstood. That is, the manner in which he speaks is
    • so to speak, facts of experience in the inner soul-observation. It is
    • of the antithesis described, this method would, so to speak, flow in
  • Title: Mission of Spiritual Science and Its Building at Dornach
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    • most of those who nowadays speak of history, political economy, etc.,
    • stress on the fact that at the time when I was invited to speak to a
    • And now, before speaking
    • speak intelligibly about the ways and means found by spiritual science
    • speak of these faculties at the present time, for the reason that they
    • inward processes. The spiritual investigator is not speaking in a
    • conditions are called, and speaks out of the subconscious, which is
    • it happens that spiritual science is accused of not speaking of a
    • personal God, when it is said that I prefer to speak of the Divinity,
    • seeing that one may speak not only of the personality, but even of a
    • reproach that the spiritual investigator only speaks with deep
    • say that the drop is the sea? If I say that something divine speaks in
    • say, speaking from the convictions of spiritual science, that the
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • Let us begin by speaking of an event which establishes a certain connection
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • animal, e.g. upright posture, ability to speak etc.? The solution of this
    • these ether plants the earliest forerunners, so to speak, of spiritual beings
    • considerations, and to allow facts as they develop to speak for themselves.
    • Therefore I should like here to speak about a point which the historical
  • Title: Article: Knowledge of the State Between Death and a New Birth
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    • materialism of Natural Science’ the less the speakers are able to
    • He who speaks to-day of investigating the spiritual world encounters
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • Let us begin by speaking of an event which establishes a certain connection
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • animal, e.g. upright posture, ability to speak etc.? The solution of this
    • these ether plants the earliest forerunners, so to speak, of spiritual beings
    • considerations, and to allow facts as they develop to speak for themselves.
    • Therefore I should like here to speak about a point which the historical
  • Title: Article: Luciferic & Ahrimanic in their Relation to Man
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    • world, the will would be something completely unknown. One who speaks
    • The above exposition speaks of an experience within the soul
  • Title: Lecture: Mathematics and Occultism.
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    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • hearts through which she feels and speaks ... Her crown is love,
    • this sense that he speaks of primeval plant, primeval animal.
    • speaking to him of that world:
    • it was possible to speak of certain secrets of our being in any
    • worldly things. For this reason, he speaks of a perceptive power of
  • Title: Article: Supersensible Knowledge
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    • To the experience of soul, of which I am here speaking, these limiting
  • Title: Oswald Spengler: Article I: Spengler's "Perspectives of World History"
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    • longer speak. Everything which is decisive withdraws into
  • Title: Oswald Spengler: Article II: The Flight From Thinking
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    • Spengler speaks of the sleeping plant-life and uses
    • The author has a right to speak of this decline. For the forces
  • Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
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    • or superfluous.” A man must speak this way when he
  • Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
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    • can he continue to speak everywhere of the “blood.”
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • speaking to the sensibility of his contemporaries.
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • behind the appearance; man cannot even speak of it. But there
    • “Thou shalt” speaks so decisively that the harmony
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • picture of freedom, that we can speak of charm. And dignity is
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein


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    • nature herself speaks and acts in him, so Schiller comes in
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • to speak to-day of the way in which Schiller's influence was
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • Then there will be men who can speak in the spirit of Schiller
    • Herman Grimm about Goethe, will be able to speak about
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • nobody can speak about anything impartially in which he is interested.
    • Will he be able to speak then impartially about this question which
    • violates the modern natural sciences, I would not be able to speak about
    • the physical heredity. Goethe himself felt in such a way speaking in
    • of that is given. Nevertheless, Haeckel speaks of a kind of unaware
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • Somebody who speaks today about the nature of the soul
    • all, the theosophist, who speaks from his standpoint, from the standpoint
    • who represent an uncomfortable opinion. Somebody who speaks of the soul
    • today, like the naturalist speaks of the external facts, is no longer
    • must have the right to let his persons speak out of the situation. If
    • however, no initiate, arrives at the concept of miracle where he speaks
    • who himself was no theosophist, speaks in one of his often misunderstood
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • The theosophist does not dare so easily to speak about
    • which theosophy speaks about the concept of God. The theosophist speaks
    • about these concepts possibly in the same attitude as a Hindu speaks
    • he speaks, he says nothing about it.
    • because one cannot speak about it any more. Everything that the human
    • is a reason why we speak of the idea of God. — Hence, I may point
    • to look with the senses and understand with his mind speaks that way
    • speaks in the human soul if this human soul forms thoughts and opinions?
    • member of all things that surround us in the physical world, so to speak,
    • the thoughts stream from the human breast. But what speaks out of the
    • human breast? God himself speaks out of it — if the human being
    • theosophy speaks. It speaks of seven levels of the human consciousness.
    • speaks about that, too. Spinoza developed concepts of the divinity in
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • philosophical education, and even if he has also acquired it or speaks
    • from my own philosophical education and speak, nevertheless, out of
    • How can we speak now of
    • beyond experience? How can we speak of a connection in experience that
    • that there is nothing sure. Is anywhere anything where one can speak
    • we could not speak of any higher beings. Hence, this is also an objection
    • speak.
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • how it may be in the external reality. That is why we are not allowed to speak
    • We come now, so to speak, to the
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • You may allow me now to speak about
    • so to speak, a level of human knowledge is hidden.
    • of the theosophical system, it appears to us as arrogance to speak about a philosopher
    • point of view, to speak about a philosophical system if he is not aware to have
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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    • beings look up, and they speak a lot of ideals, but that they could realise
    • — was deposed, so to speak, because one strove for real facts.
    • to speak not only about the teaching, not only about logical proofs, but they
    • wanted above all to speak about the fact that they themselves saw with their
    • man from Nazareth. One single word of an indeed significant witness must speak
    • knows that Paul is, so to speak, a posthumous apostle that he had the appearance
    • being. Only he knows what an initiate, like Paul, means, if he speaks of the
    • still imagine the ideals at most which contain abstractions. Then he speaks
    • one does not speak in materialistic views, but which rises to the highest levels
    • from to speak two languages, so to speak? The simple comparison can say it to
    • highest matters that the simple reason, which is, so to speak, in the natural
    • it, we know if we have heard the true whether it speaks to our hearts whether
    • speak in other words than the old priest sages had spoken; a message which is
    • somebody who is born again who is born from above speaks that which he says
    • — He speaks words like Angelus Silesius has spoken them at the end of
    • makes who speaks out of the spirit. You should not listen to him, not to his
    • words only, but let evoke in yourself what speaks out of him.
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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    • it should speak about the soul. Our official science is powerless in the face
    • reality of spiritistic phenomena later, one also split him, so to speak, in
    • speak, what can be the flat, the home of the soul in the physical world. We
    • speaks. The theosophical researcher tries to lift his clear consciousness to
    • being in trance more than somebody who speaks from his clear waking consciousness?
    • knows the dangers can speak about the immense powers facing him in that world;
    • in English-speaking countries. Steiner uses the latter terms for the opposite
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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    • note at that time only indicating. In particular I want to speak about the phenomena
    • himself, so to speak, he can face himself in the dream. We retain at first that
    • The most usual dream action is speaking
    • in sleep. We know that it is a very frequent phenomenon that sleepers speak.
    • dream speaking to the dream actions as I already said in my introduction. The
    • to speak today. This ego uses the other members of the human being as its tools.
    • We can show, so to speak, experimentally
    • in a particular way, infiltrates them, so to speak, so that the external sense-perception
    • present, so to speak, at this whole process.
    • individualities are already among us who are, so to speak, again free of the
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • the soul, so to speak, draws back again in its own being. This is the activity
    • has united more and more with it, the spirit speaks at any moment of sympathy
    • and antipathy. The human being hears the spirit speaking from his soul; he perceives
    • speaks to the soul.
    • because the spirit becomes more and more speaking. However, we only recognise
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • body. This remained that way. Those who speak of psychology today do not know
    • that they speak under the influence of a Christian dogma. One believes —
    • speak of the soul as one did it for thousands of years before our time. The
    • has, namely that one cannot speak of the soul in the old sense because one can
    • that one can no longer speak if a certain part of the brain falls ill. The old
    • the whole. Just as the human being knows that he cannot speak without certain
    • regard and which sum of ignorance comes to light, if today one speaks in apparently
    • Today you allow me to speak of the psychology of Aristotle who completed as
    • gives the best, one has to speak about Aristotle above all. Nevertheless, this
    • most scorned of enlighteners whom one also knows least. I want to speak with
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • there if we let our own ego speak? What do we discover if we do not see with
    • If we speak of guilt and merit, we select what befalls the human being and what
    • There is a fact which speaks so
    • But not because this fact does not speak clearly, but it is simply because modern
    • are which speak to our outer senses. But can we hope that the subtle soul-life
    • beings up to the highest ones in natural way. However, where Aristotle speaks
    • who comes afterwards and wants to persuade us that the soul researchers speak
    • removed by this law. We hear these naturalists speaking in such a way that somebody
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • Facing his death, Socrates speaks about the eternity of the spiritual core in
    • about the human mind, and the strength of conviction speaks in his inside. Not
    • look up to a solemn moment when the everyday life does no longer speak when
    • how theosophy thinks about the eternity of the soul. It does not speak in this
    • inside, so that we hear the spirit speaking in our inside?
    • speak about the immortality of the human mind. It cannot be a matter of proving
    • the spirit in the environment speaks to him; then he experiences this spirit
    • thoughts. But just these thoughts do not speak to him with the same concrete
    • like of the physical laws, then these shadow-images start speaking the living
    • language of the spirit to him. The spirit speaks to him from the surroundings.
    • the spirit of the surroundings speaks to the human being who lives without desire
    • speaks about the world of ideas, of the spiritual world. It talks about that
    • which the human beings should become; it does not speak about proofs. Nature
    • speaks to a human being differently who has purified his soul, so that it does
    • spiritual things round us speak to us. That is why the theosophical teaching
    • speaks in a different, in a new way to him. Then we look into the covered sanctuary
    • the sensuous sense. Then he hears self-consciousness in his inside speaking
    • to him as the mathematical truth speaks indifferently to him, but in such a
    • way as mathematical truth also speaks in another sense. Mathematical truth namely
    • of time and space that speaks in our inside to us which appears before our soul
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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    • like this Philosophy of the Unconscious. A man speaks there, actually,
    • for a few seconds. But I would like to go deeper; I would like to speak of the
    • cannot investigate this. In no other sense theosophy speaks of objects and matters
    • divine wisdom. Thus it is meant if one speaks of theosophy. One does not speak
    • — This speaking of proofs is something that appears over and over again
    • speaks about moving atoms, then that cleverly thought-out construction of monads
    • about which I have to speak. Which physicist would not disparage what one calls
    • Goethe’s theory of colours. It is a matter of impossibility to speak about
    • has a right to speak about the fact that also the calculated has an objective
    • of which Goethe speaks: what the skilled ear of the musician is, this is the
    • Kosmos, 10th issue, a naturalist speaks of animals and plants
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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    • Today it is my task to speak about a topic that has millions
    • It may be not easy to speak just
    • in whose name I myself speak has not chosen the slogan only like a signboard,
    • to speak about that. You know that there is in any science a rule which is simply
    • to speak about the matter in a sense which really throws light from this point
    • shows that there are mysterious ways to get to the highest truth. He also speaks
    • speak about things about which they can never speak in the waking consciousness
    • always only Swedenborg speaking; he did not hear answering. The case became
    • I do not want to speak now about
    • I could speak in detail of the fact that still quite different powers stand
    • the scientific spiritism in Germany who did not want to speak like Hellenbach
    • but who wanted only to speak about the reincarnation of the human being and
    • I will speak next time, they all explained the facts in their ways. There were
    • We know that one had to speak in
    • the English speaking world to distinguish spiritism and spiritualism (Spiritualismus).
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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    • Today I have to speak to you about a chapter of the newer cultural
    • — I would almost like to say — painful word must be said speaking
    • the case and the way would never have had the audacity to speak about these
    • I would like to speak of an experiment
    • also not to that which he speaks about hypnotism and magnetism. Already as a
    • the word which I speak to the person concerned has an effect in such a way that
    • this sense, one can speak of a prosperous development of this field. Hence,
    • us again worthy to speak a clear word in these fields.
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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    • now shows the basic concepts of which I speak in eight days. We see a thing
    • Just as you digest and speak, you feel, wish and desire. Digesting and speaking
    • perceive the events, so to speak, in the spiritual realm, the theosophist is
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • produced researches which deeply speak to the soul of the modern human being.
    • who are able to independently speak in its sense. You cannot deny this. And
    • connection itself by which the word of the spirit speaks to the co-brothers
    • Buddhism reads that way and a ban to speak to anybody of the fact that death
    • one can repeat a hundred times, but over and over again people speak of renunciation
    • of life. Nirvana is exactly the same about which also Christianity speaks. But
    • the Areopagite. You find with him that if one speaks of the divine being
    • identical to that which is in the world. Hence, Dionysius the Areopagite speaks
    • nirvana from philological side. That who speaks of the theosophical movement
    • wisdom conveys speaks to the whole human being. It runs through the whole human
    • that somebody is a theosophist if he speaks of the astral world and of devachan,
    • depend on speaking about karma and about reincarnation, but on that: to make
    • we do not speak at all with the words which were valid in the theosophical movement,
    • nor a Buddhist one. We speak to every human being in such a way that he can
    • It is not correct if we speak to
    • the teachers of wisdom that they found words and concepts to speak to everybody,
    • theosophy as a modern spiritual movement speak to the Christians in Christian
    • for bread if one speaks to him in strange forms.
  • Title: Lecture: Theosophy and Tolstoy
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    • manifestations of life, and fundamentally speaking, all naturalists do
    • exactly the same laws. — Again Tolstoy speaks significant words
    • dogmatist, who speaks only about the ancient wisdom without ears or
    • wisdom, which speaks, too, of the development to come in the future,
    • something more than mere speaking. With his speaking he must combine
  • Title: Lecture: The Inner Development of Man
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    • world and the spirit world. Later on, I plan to speak about the main
    • eliminated, the soul will begin to speak of its own accord. This will
    • case is he truly appointed to speak about the truths of mysticism, the
    • is the moment when his soul begins to speak, when his own inner being
    • Before the voice can speak in the presence of the Masters it
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • nature, so to speak — at the point of time that lies
    • absorbed since he was able to speak and think self-consciously, is a
    • as one can speak of the wings of the lung, which also bear only a
    • great Initiate such as Buddha does not speak out of a vaguely felt
    • I will now speak of the
    • have drawn your attention to how the practicing mystic, when speaking
    • so to speak, in this physical world. One must not misunderstand this.
    • teachings speak also of an inexpressible name of God. That is
    • the world “I.” He speaks out of the world “I”
    • as one speaks of a poet of nature. There have been Christian mystics
    • this standpoint that they have been able to speak in as inspired a
  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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    • And here I may say that I should hardly have dared to speak my
    • universe when I speak about Haeckel; for anyone acquainted with
    • will understand that I speak here without prejudice, for I
    • intense sensation, and became, so to speak, a gospel for
    • of which we are speaking. We call this epoch of materialistic
    • results of Haeckel's research constitute, so to speak,
    • world of spirits, he speaks of these sounds:
    • hardly known; and when our opponents speak of it, he who
    • primeval ages of which materialistic science speaks do not
    • speaking, we may say that the soul “selected” a
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • Speaking about the subject: Haeckel, the Riddles of the
    • right. However, it seems to be a necessity for me to speak once
    • not dare to speak so impartially today if I were an adversary
    • peculiar position if I speak about Haeckel.
    • arguments. I may be allowed to speak impartially because I
    • so to speak, a Gospel for humanity at that time. Matter and
    • only at the time of which we speak. We call this epoch of the
    • Haeckel's research results establish, so to speak, the first
    • possibility to start. The sensory consciousness does not speak
    • I speak about that in detail in my ninth talk about the
    • part, he speaks again of this sounding, “in these sounds
    • opponents speak of it, someone who knows it notices immediately
    • the primeval times of which the materialistic science speaks do
    • mammals, with the great apes. However, one cannot speak about a
    • speak to Faust characteristically:
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • of spiritual science. I could demonstrate examples speaking
    • facts speak distinctly and will speak more and more distinctly
    • we speak of a single animal species in spiritual science, we
    • speak of it like of a single human individual. An animal
    • There we have to speak not only of peace, not only establish
  • Title: Lecture Series: The Situation of the World
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    • practical life. To-day we shall not speak of the events that
    • which speak very clearly, but you can read them in the
    • the facts speak clearly and will speak more and more clearly
    • When we speak of a single animal-species in the theosophical
    • conception, we speak of it in the same way in which we speak of
    • souls, or in sex. But if we were to speak of a struggle for
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • unscientific in certain circles to speak about the human soul
    • if one speaks even about the mind or spirit besides the soul.
    • touch with his hands. For if the human being speaks about his
    • life, he speaks very seldom about his bodily appearance
    • perceptible to the senses. Then he speaks about his destiny,
    • world. One normally speaks from the immediate view. Envisage,
    • speak of the fact that the mental streams into the body. A
    • him a theosophist — speaks about the sleep, when the soul
    • third thing about which we have to speak is the mind or spirit.
    • this drop of water. Briefly speaking, you are not contented to
    • speak sounding round him, say their innermost names to him,
    • initiated into such a hearing of the world speaking of the
    • the sounding sun. However, no, he speaks: “In ancient
    • so to speak, completely in the soul. It does not create
    • to speak, in his inside. However, the human being emerges again
    • it; we shall still speak of these methods. Then you also see
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • spiritual-scientific worldview does not speak in the same sense
    • philosophers, religions et cetera, and it speaks of a
    • Indeed, in the same sense in which Haeckel speaks about this
    • cannot speak about this matter out of its experience. I have
    • know that my words I speak here are carried away by the
    • soul. While I am speaking here, this whole airspace is filled
    • speak here makes an imprint on the medium around us also the
    • vividly. Hence, the Nordic legends also speak of
    • a god who speaks to us in the clouds, in the waves, in the
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • at first, does this speak convincingly to my sensation,
    • speak of the scientific laboratories and astronomical
    • observatories as research sites, in the same sense we speak of
    • sent from there to the various peoples to speak to them in
    • strange culture of the Chinese. I do not speak about the
    • in India and China, but I would like to speak of the remains of
    • One did not speak in this religion of a transcendent god at
    • all, one did not speak about anything that is beyond the world,
    • times than today if one speaks of the word.
    • speaking of the Veda, of the Logos, and later of the Word. The
    • it. Buddha did not speak out of his imagination but out of his
    • of these hundred lives as the human being speaks of one life.
    • speak no longer about the experience of the sensuous world, but
    • central site. It speaks again from experience about the matters
    • those speak in such ways who do not have the will to listen to
  • Title: Lecture: Brotherhood and the Fight for Survival
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    • is our task today to speak about two soul contents, one of which is a
    • narrow.” One, so to speak, looked into one's brother or sister
    • speaking of abstract things if they talk about folk-spirit or
    • then speak or act as a member of such a community there speaks or
    • what fight one talks about because one speaks in today's life about
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • is our task today to speak about two soul contents one of which
    • Hence, the spiritual scientist does not only speak of abstract
    • things speaking of the folk soul or of the folk spirit, of the
    • and I repeat once again, I do not speak of anything figurative
    • we harden and strengthen our organs. If we act or speak then as
    • speak in us, but the spirit of the community. This is the
    • which struggle one speaks, because one speaks in life generally
    • nobody regards that as wrong. Indeed, we speak a lot of the
    • the other speaks, than to interrupt him. This gives a
  • Title: Esoteric Development: Lecture I: Inner Development
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    • Of course, he who speaks as
    • united with my fellow men; the one speaking to me out of higher
    • human being, that he need only allow his inner man to speak and the
    • assertion. Just try to let your inner self speak, and you will
    • self is making an appearance, it is the lower self that speaks. The
    • to speak about these again in order to add the higher concepts. It
    • however, we will speak again about further and deeper things. I
    • then he sees the other side of existence, so to speak; then
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • anybody who speaks of occultism establishes any general human
    • course, someone speaking that way as I do today knows exactly
    • uniform being with my fellow men, then is that who speaks to me
    • his inside speak and the highest truth is revealed. —
    • once to let his inner human being speak, he will see that as a
    • rule his lower self speaks, even if he imagines ever so much
    • outside world and he must regard an experience, which speaks
    • Thus, you see that I had to indicate — we have to speak
    • intimate to speak about them with others, every soul has to
    • speak again about the other and deeper matters after Christmas.
    • other side of existence, so to speak, then that presents itself
  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • “We live in the midst of her and are strangers to her. She speaks with
    • Here also the Ravens are the messengers. Even the Old Testament speaks
    • love of which Goethe speaks in the Hymn to Nature I have quoted, when
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • intentions of those — we are allowed to speak as
    • live in the middle of her and are strange to her. She speaks
    • being like the modern materialistic thinking where he speaks to
    • ravens be again the messengers. Even the Old Testament speaks
    • need to speak of spiritual science, if from all pulpits
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • that it would never have occurred to me to speak about the core
    • Indeed, there are many for whom you can speak today. However,
    • human beings to whom one has to speak differently. It does not
    • but on the facts. If you observe this and let not speak what
    • you do no longer speak to many people. To those one has to
    • speak in a new form. They are those to whom the spiritual
    • scientist speaks.
    • However, spiritual science has not only to speak to those. It
    • will also speak to those who remain in full Christian
    • which speaks to us by the world of the facts. We have to submit
    • three and a half days, they were dead, so to speak, they came
    • of initiation speak of a renewal of the whole human being. One
    • Christianity. If one speaks of the fact that in Palestine the
    • Christianity, we have to consider that Christ did not speak
    • Then He speaks again to us, then He shows us that He is there
    • something higher speaking. We are able to become citizens of a
    • The disciples, in the most intimate sanctum, speak here about
    • tell anybody that I come again? That is, until I speak again to
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • speak today. There are indeed still other explanations of
    • Spiritual science speaks of the fact that the human being
    • finer, more intimate things in the human being. We speak of the
    • basic being, that it is of triple nature. We speak of the fact
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • Persian legend speaks of two contrary divinities, of Ormuzd,
    • speak about Lucifer in the sense of this knowledge as that who
    • that leads us to bygone times of human existence, so to speak,
    • completely when we speak about the evolution of the planets.
    • worldview, we also speak about this starting point of human
    • evolution, but we speak of an evolution that leads us back to
    • to speak, with and among the physical realms in the world. If
    • religion, also the Bible speaks of these beings. It speaks of
    • the Christian mysteries of the Middle Ages we speak that the
    • superstition, to speak of developmental stages of such
    • speaking of developmental stages of the human being. The gods
    • speak of gods and luciferic powers, of the divine and of the
    • luciferic principles in us as the physicist speaks of
    • so to speak, to further its existence. Imagine only once that
    • escaped, so to speak, to a higher realm, to the plant realm,
    • interest in the human realm — if we want to speak here
    • Christianity — speak of the fact that God or the gods are
    • founds states. In this love, which appeals, so to speak, the
    • that which lives in Lucifer is closer to him, so to speak, is a
    • As well as Schiller speaks of it:
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • We still have to speak something about this chapter in the next
    • Goethe speaks while he lets his Faust begin with the
    • Dionysus disciples did not only speak of the god, but lived the
    • who know a little bit about it speak of the forces that one
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • speak. Then they have already attained, while they are still in
    • which I was speaking already last time in the talk on Lucifer.
    • sentence, which, so to speak, penetrates all worldviews as a
    • about which we still speak in the talk of 19 April. Who has
    • look goes back to those times when one speaks of figures, as
    • middle, so to speak, in Greece. We can see that two quite
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • Novalis speaking about mathematics. However, you can only take
    • Fichte could speak of a special spiritual sense because he was
    • and speak to them of colours and light. Either you talk to them
    • Schubert speaks of a pre-being of the soul; he also discusses
    • regard it as Christian. However, he speaks of a pre-being whose
    • self-knowledge and self-development. Novalis knew how to speak
    • particular also because of that which nature speaks to him. He
    • was allowed here to speak about Goethe, Herder, and Schiller
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • and, so to speak, related with Wotan is destined in his youth
    • need to be the case with the artist. One speaks so easily of
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • Eight days ago I was allowed to speak to you about the esoteric
    • we speak of the possibility of development of humanity, it is
    • speaking has arrived at the third stage of the path of
    • Spiritual science speaks in another way, but what it lets
    • understand how the peoples and times speak in these single
  • Title: Lecture: Easter
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    • from Kolchis. The Christ Jesus speaks of himself as the Lamb
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • Today, I would like to speak again to you about inner
    • one speaks of the fact that the usual human being lacks the
    • theories that speak of certain cerebral parts only. Even if
    • connected with the world inside where one can only speak of
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • with the personality about which we want to speak today quite
    • delivers the basic tableau, so to speak, from which this
    • Paracelsus speaks of something concrete: “That is why you
    • does not express himself in such a way that he speaks of the
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • sophist reproves him” if he speaks of the beginning of
    • clear in their mind about what Jacob Boehme means speaking of
    • then. Boehme does not speak of a fantastic primeval nebula, but
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • here about the social question, today we want to speak from a great
    • Spiritual Science should speak about this question in the same way as
    • not really speak of the women's question in general at all, because
    • are speaking of things which must follow from the very nature of
    • were, I would still ask you: who is in the position today to speak in
    • science in its speculations already speaks a little of that which
    • the faith based on the testimony of the Initiates who speak from
    • spiritual-scientific sense, we speak of a second body of man's being.
    • designated by St. Paul as the spiritual body. We speak of the
    • sensation (Empfindung) of pleasure or pain, for one cannot speak of
    • external. One can only speak of sensations when the outer stimulus is
    • This domain of present-day physiology, which speaks of a body of
    • speaks of the third body of the human being, the astral body. Man has
    • purely human. Theosophy does not speak of the genesis and development
    • Goethe speaking from the depths of soul, once said, ‘The
    • speak of the Eternal-masculine in the feminine nature. Then true
  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • want to speak about the question of the women's rights from the
    • science speaks about the question of women's rights in the same
    • Briefly speaking, the assessments fluctuate in every direction.
    • the question of women's rights constitutes today. One speaks of
    • should not speak, actually, of the question of women's rights
    • have the view today that one speaks, actually, of matters that
    • Modern science already speaks speculating about something that
    • which rests on the testimony of the initiates who speak about
    • speak of the second member of the human being. We find the same
    • body. We speak about the etheric or life body. A certain sum of
    • A plant feels no joy and sorrow, because one cannot speak of
    • external. One can speak of sensation only if the external
    • experience. This part of modern physiology, which speaks of a
    • impulses, desires and passions begin, one speaks of the third
    • itself “I,” speaking with itself in such a way as
    • beyond the genders, the purely human. Theosophy does not speak
    • being as a woman in themselves. They speak about it in the
    • the same time. One will no longer say when one speaks of things
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • speak of the social question in the sense that our time must
    • spiritual research speaks of many facts, for example, of the
    • speak once about this subject just to show how spiritual
    • human work speaks from such a sentence. We have a man before us
    • does not attain the ability to look, so to speak, behind the
    • speak here about views that the spiritual investigation has
    • about the various fields of life. We were able to speak about
    • this and that of its teachings. However, we will not speak
    • a certain result, and about this result, I want to speak
    • Hence, we do not speak only about a spiritual point of view,
    • phenomenon of any development. I would like to say, speaking
    • once how within the widespread socialism one speaks of
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • to whom the Bible and religion no longer speak. But modern
    • basis that will speak to the most erudite and also the
    • investigators, people who can speak about the supersensible
    • could still speak on the
    • as natural science, it would speak to the human soul and
    • spiritual science speaks. The supersensible is not treated as
    • speaks about the supersensible. I have often made clear by
    • science speaks, the situation is exactly the same.
    • who relates many specific details. He speaks about what
  • Title: Lecture: Occult Significance of Blood
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    • that about which, so to speak, the real fight must be waged, when it
    • speak, in order to bring about at that height what was to be
    • body, and may therefore indeed speak of the ‘boundaries of
    • things, you will no longer speak of the ‘boundaries of
    • divine nature, is enabled to speak. Here, then, begins that which can
    • expression in the body of man. I shall have to speak in similes in
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • not that of which natural science speaks. The life body or
    • ether body, and will no longer speak of “limits of
    • one who speaks it: the little word “I.” No one
    • we speak of the physical body in a spiritual-scientific
    • the human body. I shall have to speak in similes if I am to
  • Title: The Origin of Suffering
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    • suffering and unspeakable pain can be connected with a completely
    • Spirit in them. We speak of a rebirth of the Spirit which has flowed
    • in the outer world in a certain way. We speak of the Form, of the
    • of Consciousness which appears within the Life. So we speak as of
    • must be reflected inwardly. Only then can we speak of the first
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • exist, that unspeakable pain can come about in a life without
    • speaks of a rebirth of the spirit which, having flowed into
    • a certain form. We speak of material form, of life that
    • the living form. Thus, we speak of the three stages: physical
    • only then can we speak of the lower form of consciousness,
    • generally speaking from a unity in humans must separate; a
  • Title: The Origin of Evil
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    • is characteristic of the whole of modern literature that it speaks so
    • speaks of cruelty, destructiveness, but one cannot call the animal
    • earth-existence. One should not speak therefore of the “lower”
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • with evil. In the animal kingdom one can speak of ferocity
    • consequently, we ought not to speak of a person's physical
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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    • expresses the fact that what speaks is the soul's primordial
  • Title: Illness and Death
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    • ever solve. People who speak thus have no idea how arrogant these
    • is not so fortunate as the other sciences as to be able to speak in a
    • understand that when speaking of illness and death a distinction
    • essentials we shall be speaking about men, and other things will be
    • Today we shall speak
    • his being together out of nature. Strictly speaking, everything in us
    • it is a mystery how anyone can speak as if it could work in the body
    • brought to mankind by spiritual science. Today this may well speak to
  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
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    • People who speak like that have no notion of the arrogance
    • other sciences, spiritual science cannot speak in such an
    • characteristic. In the main we shall speak only of human
    • strictly speaking, only these organs that come into being
    • speak, mainly from the physiological viewpoint, about the
    • it as something that speaks only to the intellect, but if the
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • name is actually misleading; one cannot speak of the spirit
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • throughout nature. Strictly speaking, it is only a human
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • obtained. That is why religion speaks of the ordeal by fire
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • We shall speak
    • initiation is revealed to him; to speak in Goethe's sense:
    • speak. The power to recognize the great World-Self is
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • that to speak about an artist from a particular
    • would have thought of it before speaking. It must be borne in
    • able to speak. The artist lives and creates according to
    • be made that Wagner did not speak about things that will be
    • people, educated and uneducated alike, speak of mysticism as
    • Although history does not speak of it, his vision was true
    • also speaks when showing that everything in the world
    • aware that even natural science speaks of an Atlantean
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • godlike within human beings must speak. It begins to speak in
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • Someone who speaks about occult science
    • so easily that people come running if one speaks about
    • which we want to speak in the course of the winter.
    • it at all to speak of any supersensible world, any invisible
    • home because you do no longer have the right to speak of
    • talents and capabilities and, hence, he is not allowed to speak
    • is impossible. — Someone who speaks in such a way assumes that
    • disadvantage. This also does not speak against the validity of
    • in general? We shall see if we speak of the dangers of occult
    • three ways to the supersensible world gradually. If I speak of
    • can never come out, however, about which we can speak in the
    • speak of the mission of occult science in our time, I should
    • speaks. However, what one does not regard is that already a
    • more detrimental. We still speak about such questions and facts
    • science. — Who speaks in such a way does not know the secret
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • talk I do not speak opposing natural sciences. With the big
    • One speaks much of former
    • daring, the most adventurous superstition to speak of such an
    • of soul and mind from that, it excludes to speak of mind and
    • speaks his “ignorabimus:” we shall never know. — He
    • that forms the basis. Today, they are just speaking of liquid
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • to the knowledge of spirit, and if one wants to speak about the
    • consciousness exists of the fact that one has to speak of soul
    • so to speak, the mind, and only since the (fourth) Council of
    • Constantinople (869/870), one speaks of body and soul. The
    • fields had the courage to pronounce what is, so to speak, only
    • spiritual science speaks of matter, material, and body, it
    • speaks of it in such a way as it speaks of ice and water. Ice
    • call etheric body or life body. If we speak of ether, it has
    • spiritual science speaking of an astral body. This is the third
    • manifestations of life in the plant. When do we speak of an
    • dilettantism. One is not allowed to speak already of soul or
    • upside down. One can speak of soul or astral body only if to
    • relation to the outer object, only there we can speak of soul
    • correctly: here the divinity speaks the first tone, the first
    • prepared with the animal. Because we will still speak of the
    • initiation. I speak about them in the next talks. We must hold
    • colour is, so to speak, compressed spirit, and the force that
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • If one speaks of the
    • speak about such matters and say, “we” or
    • speaker concerned who wants to make himself the standard
    • in which he speaks of a special initiation of the
    • is elicited. In no other sense, we speak in spiritual science
    • speak of such extrasensory perception. Fichte says, if a
    • speaks in spiritual science of higher worlds.
    • existed. However, one did not speak about that publicly. What
    • such higher worlds pursued, so to speak, secretly? Why did one
    • not speak of it publicly in former times? We speak of the
    • one also speaks in a certain way at least in the elements how
    • Strictly speaking, all
    • speak, the pupil faces the teacher with that luminous eye which
    • to speak immediately of those principles of initiation which
    • cultures and about what we shall still speak you cannot see
    • that they live, strictly speaking, under suggestions, that they
    • those who speak in such a way have no idea of the conditions of
    • the principle, the method of initiation. What I speak in a few
    • happen, if I speak to you? What I speak are my thoughts at
    • ears of which also Goethe speaks who was deeply initiated into
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • speaking now only of illnesses that originate within, not of
    • bone, an upset stomach, or a cut finger. We are speaking of
    • The facts speak loudly. Observe the animals that in our culture
  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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    • However remarkable it may be when speaking of the feverish
    • Thus it is that we cannot speak today in clichés as
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • to say in what they consist. For where one speaks so much of
    • wants to speak of dangers in this field must differentiate
    • other hand, perhaps they would speak different.
    • one may also speak of that once publicly which gives cause,
    • speaks of it as little as possible and strives for it very
    • personality at first. Thus, it is once a phrase to speak of the
    • about the treasure seeker: he must be taciturn. If he speaks a
    • should be a strong light. Where one speaks of the so-called
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • difficulties judging the animal and looking, so to speak, into
    • card. I do not want to speak of that man who asserts to have
    • can tempt us to speak of a very extensive intelligence activity
    • Nevertheless, they all speak for the same.
    • animal soul retained, so to speak, earlier than the human soul,
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • attempts to speak about occupation and earnings. For many of
    • outset that strictly speaking such a reproach is even justified
    • so to speak, from the other.
    • so to speak, a piece of his soul to the products he
    • longer provide any moral impulse. Reflect once how one speaks
  • Title: Lecture: Man and Woman in Light of Spiritual Science
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    • would speak out of spiritual science on such contemporary issues
    • longer possible in the strict sense to speak of man and woman,
    • science speaks of how human beings strive after ever greater
    • this theory speaks pure nonsense to the human mind. Thus it declares
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • careful thinker like Aristotle speaks of the fact that
    • scholars speak only reluctantly about that. For the physicist
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • Speaking about the great ideals and about the determination of
    • only. Then it becomes dark, so to speak, if one wants to count
    • earth, so to speak, according to the documents that the
    • spiritual science farther than, so to speak, up to the point
    • observation and own experience, one can show, so to speak,
    • speak, the experimental evidence of an astral body that can
    • eyes” and no “spirit ears”, to speak with
    • substance is included, so to speak, only between the pores of
    • human vocal organ. What is it capable of today? If I speak to
    • you what happens there? My words that I speak to you live in my
    • A human being speaks the word, and the word will be a human
    • originate by the word at the end, he will speak the word at the
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • We could speak there of
    • which our spiritual-mental arises repeatedly. We speak in the
    • science what lies, so to speak, in the bed, from this essence.
    • speak, a perspective that needs not to be an immediate reality
    • from all that what chains him, so to speak, to the former
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • surprised, and at least that who speaks about these matters in
    • such a way as I want to speak today if a big part of that what
    • almost the following. The human being speaks of any
    • not to those who speak in such a way, as I have indicated.
    • speaks in such a way does not know that this
    • to speak of repeated earth-lives that the human being enters
    • human being. We speak in spiritual science of the fact that
    • now if this light of the thought about which he then speaks as
    • world speaks to us in spiritual tones.
    • Those do not speak of these worlds who fight against wind mills
    • If one speaks in
    • spiritual science of the heaven, one speaks of it in this way
    • Thus, we speak of two
    • in his field where he speaks about physics, but he does not
    • suspect those details of which someone has to speak who really
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • of the spirit. Today, there is hardly anybody who speaks about
    • about matter. If we speak of the soul, we are never allowed to
    • Spiritual science could speak of three human members, of body,
    • would be a mere quibble speaking of an astral body. However,
    • than the physical body. We see how in us today, so to speak,
    • spiritual organs in such a way. One can speak only of light and
    • develop and to form. So spiritual science speaks of the spirit
  • Title: Goethe's Secret Revelation: Lecture I
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    • on what they are meant to illumine. He used the phrase, speaking of
    • While he speaks from the heights of the spiritual world as
    • of his philosophy. We shall have to speak of this in the last two
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • went, so to speak, against the younger man's grain that there
    • Fichte. Schopenhauer does not tire to speak about Fichte almost
    • — While Hegel speaks as a philosopher from the height of
    • research had, so to speak, another physiognomy. Even more than
    • the deep basis of his worldview. We have to speak about that in
    • tale at first, because it is not possible to speak about it
  • Title: Goethe's Secret Revelation: Lecture II
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    • point of view just described. It is not my task here to speak for or
    • factor, and letting the matter speak for itself. This exclusion of
    • speak of purification or catharsis, as it was called in the old
    • evoked, in so far as it cannot speak to mere concept capacity.
    • lead deeper into the nature of a thing, speaking however to other
    • only the nature of things to speak, so that he says: whatever
    • things something which can speak not to thought at all, but only to
    • thought possibilities, things which speak to one's soul and the
    • characterize every figure in it, I should have to speak not for three
    • to speak stationary: the mineral, the vegetable and the animal
    • When Goethe speaks of the sacrifice of the idea and the soul-material,
    • nature. When Faust speaks of his father, who was an alchemist, and
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • ideation, and as if anybody who feels called, so to speak, is
    • forces lying in him? Spiritual science is as old, so to speak,
    • and let only speak the thing for itself. One has always called
    • thoughts from the influence of the personal, we speak of the
    • solely, insofar it cannot speak to the mere imaginative power.
    • the being. There is something in the things that cannot speak
    • things that speak to the soul and to the feeling. There are
    • speak about this fairy tale not for three hours but for three
    • There are three realms which are — so to speak
    • of the things. Where Goethe speaks about the sacrifice of the
    • snake. After it experiences, so to speak, by symbolic processes
    • that the bronze king speaks to the young man: “The sword
    • nature. When Faust speaks about his father, who was an
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • speak about the Old Testament first. For centuries, it was
    • themselves. The spiritual researcher speaks not about forces
    • Man. Spiritual science shows that Yahveh is that God who speaks
    • a palpable tip where the Bible speaks of the sensuous solar day
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • speak of the simple man of Nazareth. Hence, he was never
    • ourselves, is it yet possible to speak about Christianity as
    • such under these conditions? Is it possible to speak about
    • it then possible to speak generally in the true sense of the
    • somebody who speaks in such pictures does not want to speak
    • of these three human members. The teaching of Moses speaks
    • speak, that God who was the last to come concerning the
    • speaking in the fourth verse of the second chapter of the
    • we speak in the sense of spiritual science, we speak about
    • it will seem absurd if one speaks about the nature of memory in
    • generations at that time, for centuries. As we speak today
    • recognise that only a materialistic prejudice can speak the
    • Christ, so to speak, spiritually from face to face and to find
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • which I had to do. One could not speak at all with him, because
    • most scornful sense one speaks about all possible forms of
    • present that those who speak about superstition have no idea of
    • can also appear. Just somebody who speaks scornfully about the
    • where one does not speak at all of superstition, although the
    • human being. If speak of the weird idols, fetishes or
    • especially dangerous where it collides, so to speak, with
    • “silver” mean something else. If one speaks of the
    • behind, but only speak about the way of superstition.
    • direction in natural sciences that speaks of the omnipotence of
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • much to take into consideration that I do not speak for
    • human organism? I speak only about the human being today, not
    • speak about these questions from a general human viewpoint
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • which comes to somebody in mind if one speaks about health and
    • remedy against certain illnesses, so to speak, a remedy that
    • speak, a concrete example best of all. Imagine a human being
    • sensation. They advised him first, urged him, so to speak, to
    • to speak, just the point for itself to begin where the plant
    • speak more drastically, a lighthouse for knowledge can be to us
    • whole human being. That is the point. If we speak in such a
    • — Today, you get a lot of approval if you speak about the
    • that he has, so to speak, an indicator in his taste, in the
    • spiritual. The spiritual scientist is — if he speaks of
    • we do not want to speak about its logical or epistemological
    • value, we want to speak about its curative value.
    • fanatics of the external facts may speak about it ever so much
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • spiritual science. Secondly — to speak in the sense of
    • the care of a relative who is, so to speak, the embodied love,
    • to speak, something that is obvious foolishness to the
    • death, who is generally able to speak about the meaning of
    • characterised, so to speak, his maturing soul and have seen
    • new principles would have to enter, so to speak, in the social
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • have already spoken partly; we will have still to speak partly
    • reality and its principles. Indeed, if one speaks about the
    • one speaks about the practical development of thinking.
    • invention. Then he came back and said, he could speak the
    • talks when we speak about the invisible members of the human
    • plant. You could speak in the same sense of an ensoulment of
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • speak today with any natural force. However, practical is only
    • (1794), he protests that none who speaks from such
    • Spiritual science speaks of these invisible members of the
    • adjunct of the visible, but it speaks just of the spiritual as
    • give you an example where, so to speak, with hands is to be
  • Title: Lecture: The Four Temperaments
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    • or life-body predominates, we speak of a phlegmatic temperament. And
    • a deeper interest. These things should be allowed to speak to him, to
    • sense been tried by life, who act and speak on the basis of past
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • speak, and imprints the mood into them. If the ego-bearer
    • life body prevails, we speak about the phlegmatic temperament.
    • a slouching gait. He does not tread orderly, so to speak, he
    • has a deeper interest in them. One must let these things speak
    • certain way who act and speak out of life experience. The child
  • Title: Goethe's Secret Revelation: Lecture III
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    • ‘The Prologue in Heaven’ where God speaks with
    • speak in direct way of the real grandeur and meaning of these
    • ‘My sorrow speaks to an unknown crowd,
    • speaks out of such Eastern writings. It seems as if the gods
    • themselves desired in them to speak with men to express the wisdom
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • the 7th September, 1783, in his youth, so to speak:
    • theory, as if anybody speaks about things that he has not yet
    • being. He is, so to speak, the regent of all natural human
    • Mephistopheles speaks there, in classically magnificent way,
    • Great, tremendous profundities speak from such Eastern writings.
    • It is, as if the gods wanted to speak to the human beings and
  • Title: Goethe's Secret Revelation: Lecture IV
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    • Faust was to be taken. The words Mephistopheles was to speak as
    •  He leaps and dances, speaks a tender word.
    • ‘I want to speak! Listen to me, all ye who
    • he who has professed evil faiths with his tongue. I shall speak of
    • has taught me. Whosoever will not hear His Words, as I speak them,
    • of Faust, when Mephistopheles speaks of the ‘Mothers,’
    • re-incarnated?’ We must keep in mind that a poet is speaking
    • this cottage. Here there is a last remnant of egoism which speaks
    • Next we meet those people who are, so to speak, the
    • souls into it. And then we see how Goethe lays down, so to speak,
    • where he speaks of the spiritual world from his own
    • exhortation to mankind, that when someone speaks of a thing in the
    • In such words could Goethe speak of the way to the
    • spiritual world. In such words could he speak of the powers of the
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • should drop his mask, descend from his cothurns and speak a
    • understood. The words, which Mephistopheles should speak as a
    • speak, the thread of representation, even though something in
    • it also enough in that which he lets Faust speak in the first
    • speaks:
    • have a bath in roseate dawn. Hence, the sage speaks, “Go,
    • speaks of the “mothers,” Faust shudders. He knows
    • ties together, so to speak, spirit and body.
    • peculiar thing, originates, while, so to speak, the spiritual
    • that a poet speaks about what he has experienced in the
    • leaps, moves and speaks spirited words.
    • see outdoors in the physical existence, how, so to speak,
    • There we face those human beings first who are, so to speak,
    • way. Goethe speaks in his poem, which he titled
    • to speak, which characterises him as a relative of that
    • esoteric poem of Goethe where he speaks about his own
    • should mean which Wagner speaks there:
    • speak as wrong as all those people have spoken since Goethe,
    • Thus, Goethe could speak about the way into the spiritual
    • world. Thus, he could speak about the soul forces which —
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • palpable. He lives, so to speak, separated like by a wall from
    • longer serve him, he cast it off, so to speak, he divests
  • Title: Lecture: Isis and Madonna
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    • secrets of the world and knows what speaks through Isis and Madonna sees
    • been spiritual science through the ages has never been able to speak
    • to speak, of the spiritual and soul nature that once was his. We look
    • we gaze into man's being of soul, and speaking not merely in imagery
    • speaks of the human soul as the “eternal feminine” that draws us
    • Therefore in the true sense of spiritual science we do not speak only
    • have to speak for hours were I to give a picture of the masculine
    • and knows what speaks through Isis and Madonna sees in them something
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • the spirit who is included, so to speak, in the forces and
    • contains, so to speak, the divine substance of all is
    • speak, the mother problem of the world faced Goethe when he
    • all times could not speak about a purely material development,
    • speak, to the present human being as water solidifies into ice.
    • today, we say to ourselves, the human soul is, so to speak, the
    • while we speak not only figuratively, but also really, we say,
    • beings. If one speaks about the kingdom of Osiris, it is not
    • see, so to speak, the last physical figure of a spiritual
    • Hence, one speaks, if one speaks in spiritual-scientific sense,
    • have to speak a lot about it if we wanted to represent an image
    • the world and knows what speaks through the Isis Madonna sees
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • want to speak of that clairvoyant recognising which has led, so
    • to speak, our ancestors to their views that are overcome today;
    • have already mentioned that spiritual science has to speak
    • speaks of development in the usual sense, one usually means the
    • existence. Spiritual science speaks of the development of soul
    • so to speak, of every stage in later times, and we can see such
    • so to speak, with his whole being in his self-consciousness,
    • learns to speak and not the dog. This is connected with the
    • speak, the ghost before yourselves that which appeared as an
    • speak, the subconscious experience of seeing the Lore or Lur
    • his intelligence. The human being faces, so to speak,
    • Everywhere you see, so to speak, the gods becoming companions
  • Title: Lecture: The European Mysteries and Their Initiates
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    • in the legends and myths which speak of goblins, elfin-beings, dwarfs
    • were to speak of the nature of the Mysteries and their Initiates in
    • which men were initiated in the regions of which we are speaking.
    • Epistles of one who was an Initiate or speaks with any truth of Paul's
    • Wolfram von Eschenbach speaks in his poem of the three stages through
    • another cycle of legends and sagas, but it is difficult to speak of
    • speaks of an ancient pair, “Flor” and
    • in this legend, of which it is only possible to-day to speak briefly.
    • Geheimnisse he speaks of a man who was led to a house and found on
    • instance when he speaks of the twelve gathered around the table
    • speak a mysterious language, the time has now come to speak openly
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • this only in mysterious ways; but today it is the time to speak
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • make up in some way a harmonious unity. We speak of a split in a man's
    • contrary to it or at least discrepant, we speak of a break in his character,
    • bespeaks his nobility and greatness, is torn with anguish, above all the
    • confessions which can speak to us as more than theories. He must devote
    • Consciousness Soul. Generally speaking, man has little power over his
    • its chief means of outer expression. Speakers who have the so-called
    • the heart. They are men who speak with passion and are not concerned with
    • example, there are popular speakers who thrust their thumbs into their
    • from being objective, they speak directly out of the Sentient Soul, putting
    • the formative forces that work into man's very bones would speak only of
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • from the form it must take today. In speaking of the present, I naturally do
    • so to speak. From the 16th century onwards, the relationship between the soul
    • so to speak, from ascending towards the spiritual world, and preferred to
    • then, any rational grounds for saying that it is nonsensical to speak of a
    • but to follow the voice that speaks to him from spiritual depths, an
    • the senses. He feels that duty, the categorical imperative, conscience, speak
    • speaks to me, but I am weak; in the ordinary world I cannot carry out fully
    • today it is again possible not merely to proclaim the old, but to speak of
    • When we speak of
    • knowledge”; but we can also speak of “imaginative
    • been so, at all times. And if Spiritual Science is to speak to mankind in
    • a humanity which would never have understood the way it speaks today, for the
    • powers other than those needed for speaking to present-day
    • gone through by those who had to speak to the people in ancient times, led
    • it was proper for Spiritual Science to speak to the human soul through the
    • spiritual researcher has to speak of realms which are not far removed from
    • Science or occultism must therefore speak in a way that can be grasped by
    • relationship to the spiritual researcher; if he is to speak in accordance
    • with the demands of his time he must speak in such a way that every unbiased
    • researcher, for his part, should speak if he feels himself to be truly at one
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  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • striving towards it. He speaks of truth as a distant goddess whom men may
    • kindle in himself a genuine sense of truth. Hence we cannot speak of a
    • paid; and so, strictly speaking, it is with all men.
    • account. He does not speak about himself, or ask what sort of opinions or
    • something which, fundamentally speaking, has nothing to do with the egoistic
    • before the world and speak of the future, he would say: “I hope for
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • eternal-feminine, then we can speak of mystical union, and this is the
    • stronger and stronger, one can speak of it as a powerful impulse towards the
    • the reaction to reverence cannot itself be called reverence, we may not speak
    • ourselves in reverence. Thus we can speak of an Almighty in this sense, while
    • a true feeling for the meaning of words prevents us from speaking of an
    • love because it is to cover two objects. It is false to speak either of an
    • we may without misunderstanding, speak of the element which must
    • speaks. When Goethe speaks of the regions to which the higher reverence
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • When we speak of
    • speak as follows: “Think of the plant, how it is rooted in the earth
    • sake of immediate gratification. The material of play is not, so to speak,
    • speaker, when he is talking about things not yet known to the student, has an
    • speaking of the etheric body, these people picture only the physical refined
    • beyond a certain point, and then they speak of etheric
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • generally occur to us to speak of egoism in connection with the plant. It was
    • to expression in the plants could be called egoism. Normally, we do not speak
    • has in common with the mineral kingdom. We speak of higher members of his
    • strictly speaking, at one remove from actuality. The whole character of the
    • sense. Goethe himself speaks in this sense when he says, in effect: We can
  • Title: Lecture: Buddha and Christ
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    • and the foundations of human existence. He would not speak of these.
    • He would speak only of the means by which mankind could enter into a
    • opposition to his own ideas, comes to Nagasena to speak with him
    • speak of an uninterrupted ‘I,’ in the true sense of the
    • of the carriage, and could now say, speaking of course, out of the
    • so to speak, from what is perceived, in order to surmount it and to
    • to Buddhism, we can speak of it as a ‘religion of re-birth.’
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • world and the foundations of our human existence. He wished to speak only
    • Buddhism from Spiritual Science, for Spiritual Science never refuses to speak
    • sets before King Milinda. The King speaks: “You say, O wise Nagasena,
    • no right to speak in any true sense of a coherent Ego which passes on from
    • then return to his parable of the chariot and might say, speaking now in a
    • Christian education, use them to attack, so to speak, their own mother. What
    • last traces of his earthly existence are extinguished, but speaks the great
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • the soul's being.” We shall be speaking here of the soul and its life,
    • come to speak of some of the humanly interesting characteristics of the soul.
    • soul-substance, so to speak. We must certainly not think of the soul
    • ‘unspeakable name’ of that which cannot be designated from
    • been speaking of conscious work by the Ego. In the far-distant past, long
    • then we can properly speak of a righteous anger. No-one does better at
    • overcomes it at the sight of injustice or folly? Something within us speaks
    • speak of the mission of truth, we shall see how Goethe's thoughts on this
  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • comparatively recent past, people were inclined to speak of the moon as
    • the moon are such that it is hard to speak of an immediate relation of cause
    • we cannot speak of the moon at its meridian as having an actual influence on
    • picturesque way of speaking but deeply true to say that in the morning the
    • wrong, even taking only the external facts, to speak of a direct influence of
  • Title: Lecture: Spiritual Science and Speech
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    • character of a whole people speaking a common language is in a
    • Ego. And just as we may speak of three of the members of our being as
    • being products of the past, so may we speak of three other members
    • future. Thus we speak of a sevenfold nature of the human being,
    • therefore, we may speak of the sevenfold human being: the three soul
    • therein. We must speak of the existence of spiritual activities in
    • we speak of Group-Souls to-day in the animal world. The individual
    • moulds the nervous system. Therefore it is only correct to speak of a
    • speaking of the eye: “The eye has formed itself from the light,
    • to speak, a further elaboration of his organs of speech. The organs
    • When children learn to speak, we can continually observe
    • is a somewhat figurative way of speaking, but it expresses the truth.
    • It is a subconscious activity that has produced the speaking human
    • It has only been possible to speak of these things in
    • Fundamentally speaking, the whole Semitic language has been built up
    • give unsatisfactory indications, but it would be necessary to speak
    • prehuman artist, we shall also realise that when we want to speak or
    • living feeling for speech. To-day, if a man can speak at all, he
    • otherwise, so many people who can really hardly speak or write, would
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • When we speak of
    • whole people who speak a common language is in a certain way dependent on
    • today we will try to illuminate aphoristically so to speak, in broad outline,
    • members of our being which derive from the past, we are able to speak of
    • work of our ego. We can therefore speak of the seven-membered human being by
    • being had an ego. That is why in spiritual science we speak of the human
    • seem strange that we speak of
    • experience can be observed with children as they learn to speak. One can see
    • indications for the simple reason that one would have to speak for two weeks
    • and fewer people, who can hardly speak and write, will embark on literary
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • an ego, but we speak of the group-ego which directs the animal from outside.
    • With man, by contrast, we speak of an individual penetrating right into his
    • a speaker who calculates the effect his words will have on his hearers,
    • to understand. But there are also speakers who always want to get the laugh
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • experience, and since I must speak quite objectively, with no bias one way or
    • speaking of the same thing — but they will have passed through
    • understand his personal background and so come to see why he speaks as he
  • Title: Lecture: Prayer
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    • This speaks even more emphatically and definitely to us. In
    • speak these great and significant lines to
    • which all those speak who can understand prayer in its true
    • of view. I will speak bluntly, but there is good reason for
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • still has within it a world of its own, so to speak. This world is always
    • speaks to us in even clearer and more emphatic language, since we are here
    • level. And the Lord's Prayer is not for speaking only. It can call
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • descriptions that the astral body is only an outward fact, so to speak, for
    • internalised through the ego. This demonstrates that we can speak of an
    • reach out, so to speak, for our physical and ether bodies, but at night we
    • personalities of ancient cultures wanted to speak of certain things by means
    • not make any attempt at healing! To speak like that would not be in the
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • definitions, roughly speaking. But if we inquire how these deeply rooted
    • soul passing from one stage of evolution to the next, and, if we are speaking
    • without any definite ideas or feelings; then he listens to a speaker who
    • may be affected not so much by the speaker as by the acclamation won from the
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • speaking of error and start speaking of pathological mental
    • refer to the inner human being, we do not speak of a chaotic,
    • truth to another person and then has to listen to the other speak who is not
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • to be heard in the concert of voices which speak of the great and fruitful
    • they are taken literally or metaphorically: “When conscience speaks in
    • the human soul, it is the voice of God that speaks.” And one could
    • philosophers who speak of conscience in terms of the highest praise. One of
    • today. For when we say that conscience is a voice speaking out of a divine
    • virtuously. Conscience speaks with elemental power in the human soul and is
    • of virtue speak through his words? The reason is, that the ideas, concepts
    • Everything I have done speaks in my favour. But the blood of my mother is
    • great poet as he was, cannot yet speak of conscience itself, while his
    • successor, Euripides, does speak of it. With this development in mind, we can
    • it speaks to us in the form of a clear message. Popular consciousness says:
    • When conscience speaks, it is God speaking in the soul. The highest spiritual
    • consciousness says that when conscience speaks, it is truly the cosmic Spirit
    • speaking. And spiritual science brings out the connection between conscience
    • natural and right it is for the human heart to speak of conscience as
    • determine our direction and our goal. When conscience speaks, no other voice
    • conscience speaks in him, it is a God speaking.
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • let art itself speak to us of its significance for mankind.
    • In speaking of human
    • speaking.” Thus the Homeric poems are directly connected with primeval
    • philosophy of the Middle Ages speak from his soul. And for the development of
    • enabled each one of them to speak with a distinctive voice. Goethe creates in
    • when he refused to speak of the idea of truth and the idea of beauty as
    • they speak for humanity when the characters and revelations of their art give
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • this custom also this year speaking about the meaning of the
    • speaks about “humanities” (German:
    • speaks of humanities, I want to speak here. If one speaks of
    • peoples and states. One probably speaks also of general ideas
    • ideas speaking of the forces, of that which guides the human
    • another sense, one speaks about humanities here assuming a
    • the human being is. One speaks about an existing spiritual
    • even speak a single word against it? However, this suggestive
    • ground to speak generally of the investigation of a spiritual
    • objectivity of the things speak if it concerns results of
    • personal faith were due to it, one could not speak of spiritual
    • does no longer speak but that now not sense-perceptible but
    • supersensible beings and forces speak for which his
    • necessary in order to reach the spiritual world where it speaks
    • healthy logic, in that what speaks as our healthy sense of
    • one normally speaks today of disproofs, are not so particularly
    • Hegel's philosophy. — I do not want to speak here about
    • speak, a deep impression on those who want to disprove Hegel
    • philosopher should be great who speaks such nonsense:
    • do you still speak about the spiritual beings that should stand
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  • Title: Lecture: Life and Death
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    • dare not speak in the same way of the death of a plant or an
    • really speak of death, although no brain were there at all.
    • embarrassed in speaking of life at all, and when all life was
    • could only speak of the smallest parts of life as living on,
    • to-day is already attempting to speak of a sort of
    • wished to speak of the immortality of unicellular beings have
    • one cannot speak in the same sense of death in plants, as in
    • course, I am speaking here with the limitation which this
    • speak more exactly of this development in a later lecture).
    • write the biography of our pens! One could, then, even speak
    • species, there would be no history. One could then only speak
    • a cultural development. Therefore, natural science speaks of
    • instance. We speak of fatigue both in the animal and human
    • absurd to speak of the fatigue of plants. We can, therefore,
    • know, indeed, that I am speaking figuratively; but all the
    • become other than it is? Can we speak of an “Extension
  • Title: Lecture: The Human Soul and the Animal Soul
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    • When we speak of “soul” in the sense of spiritual
    • cognition. He alone can speak of knowledge in the real sense who says
    • self-contradiction referred to above. Therefore in speaking of
    • these worlds. We speak differently of “soul.” We speak of
    • experiences spirit, creates out of the spirit. Thus we speak of the
    • form, it remains inwardly alive in the animal. And we speak of this
    • What do we really mean when we speak of “spirit”? We
    • organism. The spiritual investigator speaks of the astral body when
    • spiritual science we speak of a species — soul of the animal,
    • It is quite easy to say: How is it possible to speak of an animal
    • are many good reasons for speaking in this way. Once we have acquired
    • into what it is, and when we speak of the building of the organs we
    • are speaking of the spirit as it works in the etheric body. When the
    • the higher animals — it will be better to speak of the lower
    • after death returns again to the spiritual realms. Therefore we speak
    • experience that we may speak of a being in man who is not inherited
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • man. Therefore we may not speak of animal soul and human soul by
    • When speaking of the
    • if obliged to grow up alone, would never arrive at speaking, nor
    • certainly possible to speak of this imprinting of life into the
    • saying that we are not speaking here of those spheres of the
    • not speaking here of word content — in the inner nature of the
    • the way in which they speak. In ordinary life we have often to
    • less subtle, I shall speak figuratively. Let us imagine that what man
    • spiritual end of man, so to speak, we have also the reverse side —
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • Some philosophers could doubt about themselves, so to speak, if
    • they speak of the being of the soul and spirit, which reveals
    • Now one has to ask oneself only whether one speaks quite
    • speak as in general as one likes it today. If we speak of the
    • nature of sleep, we speak only of the sleep of the human being.
    • speak still about the sleep of the animals. Therefore, we want
    • to say in advance that I speak about the sleep of the human
    • human beings are able to speak of soul phenomena within
    • speak, his soul life, and he would become aware of this soul
    • clearly how, so to speak, the ego is overpowered by the mental
    • real own spiritual researches. Now I want to speak of the very
    • senses. Therefore, one should never speak — as in the
    • activity is limited, is reflected in itself so to speak, while
    • life; we destroy it perpetually strictly speaking. While we are
    • dream if one speaks of the fact that one recognises in these
    • at all. We have to speak as it were of a mysterious soul life
    • they are true. The spiritual research must speak of the fact
    • strictly speaking the entire rest takes place only one or one
    • time. One would have to speak about a certain kind of weariness
  • Title: Lecture: The Spirit in the Realm of Plants
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    • of the world is made rather frequently. Even those who speak of the
    • spirit in objects, however, usually remain with speaking about the
    • spirit in general, i.e., they speak about the existence of spiritual
    • taken to those who speak not only of the spirit generally but of its
    • science, we should not speak about the spirit in the vague and
    • general way indicated today; rather, we should speak in such a way
    • science and then want to speak about ‘the spirit in the realm
    • One cannot speak about
    • complete human organism. It is impossible, therefore, to speak about
    • astronomy, geology, or mineralogy — basically speaks about the
    • mineral element, of lifeless matter. Spiritual science may not speak
    • in this way. It can only speak in such a way that everything found on
    • to speak about how the origins of all life — including
    • this condition with human sleep. I will now speak of what appears to
    • lives in us astrally, if we speak from the viewpoint of spiritual
    • aware that we speak correctly only if we say that those beings who
    • speaking of the soul of an eye. Although a remark able linking of
    • remain caught within. If one speaks of a soul in the Venus fly-trap,
    • a soul can also be attributed to a mouse trap! We should not speak
    • immediately to speak of memory when a later event occurs as an effect
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  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • to speak, shall lead to the region of the most impersonal, to
    • speaking about Goethe's specific way to the spiritual world
    • he had held in the winter 1874/75 where he speaks of that
    • today's considerations where Herman Grimm speaks of something
    • its longing. Therefore, if we speak of the ways which should
    • lead the human being into the spiritual world, and speak in
    • that one speaks to them about wholly outer means, for example,
    • operation. It could also be — I do not want to speak of
    • elements — so to speak, in their ABC — in my book
    • letting subjective feelings and sensations speak. The soul
    • can say strictly speaking, we cannot yet differ completely from
    • certain passage very clearly speaking about the sense
    • appropriate to speak more and more to the healthy sense of
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • However, it is forgotten in the sense as we normally speak of
    • speaks out the basic positions of spiritual science. I have
    • often said, if one speaks in this sense of individuality, one
    • to take the things trivially one can also speak of the
    • human being which goes from birth to birth, so to speak, uses
    • speak of the soul as a uniform being which has thoughts,
    • longing for categorising and speaking many words. The
    • child can imitate in the first years what we speak, act and
    • aware of it; you can speak to his soul, but he himself cannot
    • logic could only speak if generally desires and instincts are
    • helps if you speak to a sick person who is in a certain
  • Title: Lecture: Zarathustra
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    • become a single current of culture. When we speak to-day of the
    • spiritual world, did not speak in this abstract and vague terminology
    • have to speak of something which may appear extraordinary to-day to
    • antagonist of Ahriman, he said: “I will speak! Harken, ye who
    • Highest, the Primal One has put into my mouth. I will speak what
    • understands their meaning as I speak them will experience much evil
    • Leaders of whom we shall speak in these lectures, may be summed up in
  • Title: Turning Points: Lecture 1: Zarathustra
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    • During this Cycle of Lectures I shall speak of
    • stream. When we now speak of entering the higher spheres, we
    • consider their forces as being, so to speak, condensed in man,
    • when it is alleged that Zarathustra, speaking of twelve
    • ‘I will speak! draw nigh and listen unto me, ye that come
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • to-day. For we are now speaking of the days before the
    • his time is unspeakably important. But, for the moment, the
    • ought to go to the great book of Nature, which speaks so
    • it is he really meant. Thus, when he speaks of nerves, we
    • Aristotle speaks of the nervous system, he means the Etheric
    • had no idea that Aristotle was speaking of the Etheric
    • Nature speaks the Divine Spiritual. We men approach Nature,
    • is the fact that, if we would be consistent in speaking of
    • reproduce this language to-day, so that it will speak
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • though the great questions about which we shall have to speak still
    • — a conception which takes us back, so to speak, to an age of
    • so to speak, as a witness of the oldest times of our earth.
    • He held that, generally speaking, nothing that we are able to observe
    • make its watery origin less apparent today. Everything, so to speak,
    • not to a primeval state in which the earth was, so to speak, dead matter;
    • ground formation of our earth is, so to speak, only the one stream,
    • speaking, the distribution of water and land, the formation of
    • Spiritual science lets the spiritual facts speak for themselves and
    • science speaks of what it has established by its own methods: the two
  • Title: Lecture: Hermes
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    • his knowledge by speaking of it as a renewal of the wisdom given to
    • being.” The modern anatomist would speak of the two entrances
  • Title: Turning Points: Lecture 2: Hermes
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    • in the soul of a man (as when he speaks of experiencing the
    • at midnight, for, metaphorically speaking, he may at all times
  • Title: Lecture: Buddha
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    • speak, can only be understood if this spiritual origin of man's
    • could be two focal points in a balance. Eastern wisdom speaks of a
    • to his own weakness and speak of “boundaries of
  • Title: Turning Points: Lecture 3: Buddha
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    • speak of this condition we must use a negative, an indefinite,
    • Now, regarding Buddhism, and speaking in an
    • Buddha will of a verity be the last.’ Speaking of that
    • wrong to speak of that event which gave rise to what we term the
    • speak of a repetition of the Christ-event as it would be to
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • actually. Hence, we speak, if we speak about him, about
    • spiritual science. This makes it difficult again, so to speak,
    • human development, so to speak, a certain mission is assigned.
    • speak, a period is assigned to such a mission. If this period
    • speak, for the concerning national mission. What is included in
    • speak, the point in time at which a new mission should replace
    • concepts which we have today. Today we speak of the human soul
    • has, so to speak, no suitable organ to realise that those
    • clairvoyant documents talk. For Moses speaks a new language,
    • has to lead your people. — From it something speaks by
    • We learn to recognise what, so to speak, the world spirits
  • Title: Turning Points: Lecture 4: Moses
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    • Moses, or to the great patriarch himself, we speak as if we were
    • starting with our current ideas as a basis. We speak in these
    • ‘receptacle’, so to speak, for the coming content. It
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • also something that speaks in spite of any abstractness and
    • the starry heaven, which speaks so deeply to our mind if we
    • molecular and atomic things would approach, so to speak, more
    • speak, as the stone which falls to the earth is controlled by
    • stages how, so to speak, a planet goes through developmental
    • natural sciences have shown this. — Those speak that way
    • not quote Darwin who says there, we are daydreamers if we speak
    • what Schiller means speaking to the astronomers:
  • Title: Turning Points: Lecture 5: Elijah
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    • At that time about which we are speaking the
    • indeed, we can speak of progress in connection with the
    • souls can be implanted the germ, so to speak, of those things
    • am speaking, the actual bearer of the spirit of Elijah was a
    • his whole soul-state which had become, so to speak, fully
    • While speaking of
    • parable form, when speaking to all who could not understand or
    • Naboth who was speaking, and that it was he who would turn the
    • Elijah the prophet speaking through Naboth that answered
  • Title: Lecture: Christ and the Twentieth Century
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    • yet man had been unable to receive. The Gnosis, then, speaks of this
    • the spiritual life of the present day. When one speaks of a
    • Since we are speaking of such recent occurrences, it is only
    • Christian soil, these biblical documents simply do not speak of the
    • forced to the conclusion that the documents do not speak of a man
    • significance when one speaks of a God at the starting-point of
    • is that the biblical documents are speaking of a God — whom,
    • historical science is that it speaks of ‘historical ideas,’
    • were, so to speak, the ritual of Initiation. When we compare such
    • Ego; for through my own Ego God speaks to me. In
    • my ordinary consciousness He speaks to me when I rightly understand
    • Temples. But above all the God speaks to me when I have made of my
    • The entrance of Divine consciousness that speaks through
    • speak to man through the Ego kernel, just as it had spoken to
    • consciousness that the Divine-Spiritual speaks to the soul-sheaths
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • Nazareth, we must speak of a Deity; but this same period and same
    • records speak of a Deity, but it knows of naught else to do with
    • is, that it actually speaks of historical ideas as if
    • deepest life-centre has always been, so to speak, near at hand,
    • forth as a grand historical event. But especially does God speak
    • awakening of the Divine consciousness which speaks through the
    • Spirit which even now speaks through the Ego, when man has indeed
    • speak through the deep centre of man’s being, the
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • If one speaks of a science of the
    • materially imagined ether which one regarded, so to speak, as a
    • speaks of it so that it makes your blood freeze in your veins
    • once speak leads away from the thought. Materialistic science
    • talk, I speak about the topic how the human being can attain a
    • will say that the usual cognitive forces — if one speaks of the
  • Title: Human History: Lecture II: Death and Immortality
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    • If I speak about death and immortality
    • between birth or conception and death. Then one speaks of
    • ourselves. Spiritual science is just forced to speak not only
    • corporeality. Hence, we speak in spiritual science of repeated
    • speak, where our life directly finds the
    • speak about death in a later talk that has a quite different
    • cannot yet speak; then we see the forms becoming more and more
    • bodily, so to speak, as a spiritual, the developing elements of
    • Today we stand strictly speaking only at
  • Title: Lecture: Prophecy -- Its Nature and Meaning
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    • which we have been speaking in previous lectures and shall speak in
    • history can speak with authority, it will not be possible to ignore
    • teachings of Spiritual Science, I must speak in a way which will
    • speak of certain facts that can be collated by observation, as truly
    • sense-image. When he speaks of “Saturn” and “Mars,”
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • definitely shows what that boy Paracelsus let speak to himself
    • something from the way everywhere — to speak with
    • nature is a uniform, but she speaks in many languages, and just
    • speaking. That is why he said that one could not learn anything
    • nature speaks out of him, he said, the kingdom is mine.
    • Paracelsus. We feel this, when Faust speaks to the spirit of
    • this happens at once, while he speaks to the sublime spirit of
    • connected with nature, or to speak with Jacob Böhme
  • Title: Lecture: The Hidden Depths of Soul Life
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    • connection with what we consciously think, feel or will. In speaking
    • all that relates to the senses and the brain? Have we reason to speak
    • evident there too that they could speak only things he had experienced
    • the soul. These hidden depths often speak quite a different language
  • Title: Lecture: Good Fortune Its Reality and Its Semblance
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    • Rudolf Steiner speaks as follows concerning the character of this privately
    • that it might be quite impossible to speak of fortune or misfortune if a
    • we shall hardly venture to speak of fortune or misfortune in connection
    • indeed, we cannot deny that we have something similar when we speak of
    • circumstances either leave him indifferent or impel him to speak directly of
    • misfortune. But unless we are speaking merely symbolically, we cannot,
    • without falling into a fantastic vein, speak of the ill-fortune of crystals,
    • comes to life. We feel that to be justified in speaking of good or bad
    • speaking of human life, we soon notice a limit beyond which we can no
    • longer speak of fortune at all, in spite of the external forces by which man's
    • speak of “misfortune” when we see a great martyr who has something
    • authorities. Are we justified in speaking of misfortune in the case of
    • there is something in the man himself which makes it impossible to speak
    • at every turn it projects us, so to speak, from the outer world into the inner
    • and weaves in his environment. In reality a man speaks of good fortune
    • contrary, when he speaks of good or bad fortune he means in the deepest
    • poet. At the time of which I speak he was writing a play. This play would
    • everyone knows that a man can, indeed, speak correctly only of something
    • had perhaps to spend almost all his life as a common soldier. I am speaking
    • existence. What is it that fails to happen? Why can we not speak here of good
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • tried so to speak to visualise in the outer phenomena of the
    • The time about which we speak now is also a
    • just a dreadful famine was there. If we can speak of a progress
    • speak, in the souls to work in such a way that one does not
    • can speak in me in right way that I appropriate the abilities
    • with which the religious documents speak to spiritual science,
    • speak, before a kind of fateful question. At this moment, he
    • This is a spiritual experience. He hears, so to speak, from the
    • regions where the spirit of Elijah speaks to him say to
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • still animal, bodily life where it does not make sense to speak
    • speak, an appearance for this worldview, a mock substantiality
    • still undeveloped shrivelled brain, so to speak, and a figure
    • cannot speak of the fact that the human being has developed
    • hypothetical forms, so to speak, for the naturalists. This goes
    • stop once in this primal time, so to speak, that there the
    • transferred, so to speak, more and more to heredity, and the
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • will be today still less easy to speak about the origin of the animal
    • struggle for life and in adaptation to the surrounding, so to speak,
    • has proved his legitimacy, his qualification for speaking about
    • to speak of something lifeless in an absolute sense. He says we have
    • developments in recent mental life can show us — so to speak
    • speaking of these original forms of life in such a way that he
    • the first to speak about the natural development of living beings to
    • speaks he to whom one appeals today — quite rightly —
    • when one speaks about the doctrine of evolution. But at the same time
    • Kant-Laplace's theory; unless we had, so to speak, to take up
    • comparatively speaking, in sleeping man a living organism, and
    • seized by the formative principle. Therefore, when we speak about
    • crystals, we can speak today not yet about life, but only recognize a
    • to speak, taking up the nonliving, which it had previously separated
    • present in the earth atmosphere as mist. We can absolutely speak
    • today, was non-existent — and we must speak about mists and
    • the conditions, so to speak, in such a way that they really could no
    • present themselves to us so that we need to speak about a special
    • differently in olden times. Thus we can speak very well about the
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • not yet embody itself, so to speak, in the outer material form.
    • directly take up from the spiritual world. Gnosis speaks of
    • already given to us, so to speak, in its elements if a special
    • Beside that what one, so to speak, told as
    • speak, historically what should have taken place at the
    • speak at all of a “human being” Jesus of
    • and have sense only if one speaks about a god at the starting
    • discovers, if one wants to speak about Jesus of Nazareth, that
    • one has to speak about a god. However, it is the same time and
    • only that the biblical documents speak about a god, but it can
    • what history still soars is that it speaks of historical ideas,
    • as if, so to speak, outer abstract ideas intervene in the
    • perceived the spiritual world; this was, so to speak, the
    • speaks to you through your ego. He speaks to you for the usual
    • in the depths of the mystery temples. However, God speaks to
    • consciousness that speaks through the ego is the being of the
    • he becomes independent of all earthly conditions speaks through
    • should speak through the ego to the human being, like that what
    • consciousness existed that the spiritual-divine speaks to the
    • speaks of itself as „ejeh asher ejeh“ — “I
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • Today one speaks of the fact that the human
    • that it would be quite impossible to speak of the animal
    • animals prevailing with which we cannot speak of the fact that
    • because they recognised that one can generally only speak of a
    • speak only that way after this spiritual world had disappeared
    • always recognises that the old myths and legends speak of gods,
    • logic. As even today the child learns speaking, before it
    • learns thinking, humanity learnt speaking before thinking. From
    • yet allowed to speak of that now which still exists in the
    • spiritual heights, so that we can speak again of a spiritual
    • humanity, which, indeed, he did not yet speak out of the
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • speaking only the outer tradition of Aristotle remained the
    • Ages had, so to speak, only for that more talent which one can
    • becomes more difficult to the human beings, so to speak, in one
    • directly to the action of Copernicus. Strictly speaking, this
    • consciousness of it still speaks of the human being as composed
    • wait. It waits while speaking to those who understand already
  • Title: Lecture: Death in Man, Animal, and Plant
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    • to speak, to the phenomena of life, must be able to bring the
    • the parts. Looking only at the external phenomena it is easy to speak
    • to preserve a completely open mind, one might speak of that death
    • To speak, then, of
    • amply shown by Huxley himself when, in those pages where he speaks of
    • existence? How are we to picture, so to speak, the birth and death of
    • speak of the effect of poison with reference to organic activity, we
    • fatigue; one would have to speak at great length to analyze these
    • is in the season from autumn to spring. Hence, we cannot speak of a
    • and as we do not speak in this connection of the death and birth of
    • our thought world either, if we wish to speak correctly, should we
    • speak of the life and death of plants. We should keep the whole earth
    • to speak within us — all that we have experienced back to a
    • individual animal form. We could only speak of a real death in
    • to what we call the human will nature — if we then do not speak
    • clashes, so to speak, with external life, and becomes conscious of
    • reference to death we could only speak in the plant world of a waking
    • really speak of death only when we are referring to what we may call
    • this reason we cannot speak of a true death with reference to other
    • beings. As regards man, however, we must speak in such a way that not
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  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • like to stress from the start that this talk wants to speak on
    • if one speaks of self-education, one means, of course, that
    • If one has really to speak of
    • self-education, it is a given that one cannot speak as one has
    • if one wants to speak spiritual-scientifically about
    • Speaking of self-education we maybe can get
    • being gets beyond his personal and can stay, so to speak, with
    • already to speak with the education of the child that except
    • world. I said, now someone could state, so you speak against
    • to speak, we take charge of our will-education in certain
    • If we speak about these questions, a newer,
  • Title: Lecture: The Nature of Eternity
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    • Race’. He speaks there of reincarnation, of the
    • related to this enduring point, we can no longer speak of
    • Hence, we cannot with truth speak of permanence in connection
    • possible for anyone to speak of the ego, not by focusing his
    • our own inner life; it would indeed be impossible to speak at
    • Spiritual Science goes on to speak in more detail about life
    • Buddhism to see how modern Spiritual Science, speaking from an
    • Although they both speak in a similar way of Reincarnation
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • him, because he believed to be able to speak of the
    • working spirit as to Goethe which conjures up, so to speak, the
    • to the result that strictly speaking in this physical
    • facts demand to speak no longer as simply as Ernst Haeckel once
    • forms and plant forms to construct, so to speak, a pedigree of
    • from the spirit. We realise that, so to speak, in Gobineau a
  • Title: Lecture Series: Jacob Boehme
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    • speak, of the age and the surroundings. We see, for instance,
    • can, to be sure, speak of a “dream dreamed in the waking
    • as an apprentice and often had to stand guard, so to speak, in
    • so to speak. Thus a pre-earthly occurrence appears for Jacob
    • speaks out of the souls of the human beings in the forests of
  • Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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    • when he speaks of “the Education of the Human Race” assume
    • Then we can truly speak of an “Education” which the human
    • What we speak of today as the “inwardness” of the soul when
    • of Raphael. Grimm speaks of the picture called “The Marriage of
    • then to Florence, then to Rome. Fundamentally speaking, his life ran its
    • whence the being of man proceeds. Speaking figuratively we cannot but
    • is that if we study the literature of those who speak of the experiences
    • And even if the inner being of the human soul speaks somewhat haltingly
    • or was speaking those uplifting, godly words to Christian devotees,
    • have been able to speak with the same fire that is later found in Savonarola.
    • depth, cannot but realize what it is that speaks from those wonder-works
    • exist no longer; yet in spite of this Homer speaks to us through his
  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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    • reasons why it would seem a somewhat risky enterprise to speak about
    • in speaking about it all; nothing else will do to describe these
    • early mankind's primitive clairvoyance; we will speak further about
    • speak about it now — possibly on another occasion. During this
    • reasons, we speak about the earth — before its “earth”
    • only a piece of it; we can speak of an ancient sun-stage of the earth
    • sun moves across the sky — of course I am speaking of its
  • Title: Lecture: Leonardo da Vinci
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    • connected with the speaker and who look up to Him so devoutly, after
    • before us to speak in detail of his paintings. If we absorb ourselves
  • Title: Lecture: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • speaks of the experience of the Guardian of the Threshold.
    • mystics we find, when they speak of the “God within,”
    • he feels little obligation to test what he says, speaking rather of
    • which anthroposophy or spiritual science has to say when it speaks
    • speaks with a certain outer justification (not with a merely inner
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • start because I want to speak about concrete facts. What
    • death. We still speak about that; today I want to indicate like
    • current of existence, so to speak. Not only this has to occur,
    • development about which I still speak in these talks. This idea
    • thinking speaks in such a case about self-formed wishes,
    • spiritual science; and one can hear someone speaking who has
    • his body on the market, as it were, but his soul if he speaks
    • goals of spiritual science generally. Wilson speaks in the book
    • bears in himself. To speak from the spiritual-scientific point
    • that one can be considered as the one or the other, one speaks
    • strength to speak about this spiritual research only because he
    • human soul for itself. The spiritual researcher who speaks of
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • strictly speaking —
    • first childhood. The human being sleeps or dreams, so to speak,
    • worldview as correct that one regarded as right, so to speak,
    • theosophy speaks out of the sources of existence.
    • speaking, any barrenness of the soul, any pessimism, any
    • even if spirits of the past times could not speak about the
    • speak. It would have to lose the strength and dignity that are
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • his soul, and speaks to his soul. Your soul is connected with
    • some people speak of the fact that the human beings advanced
    • is, so to speak, at first only a means to penetrate into the
    • only. You have to submerge in the things, so to speak, to come
    • development, I would like to speak of this climax of soul
    • human beings speak about something true in this aesthetic
    • founded in the human nature to speak about artistic truth in
    • healthy soul life to believe that the colour speaks only from
    • feeling speaks only from the soul that a divine-spiritual world
    • nature concerning the religious life. We come, so to speak,
    • If one wanted to speak, for example, about
    • abstractions and dilettantism which speaks of the equality of
    • dilettantism to speak about an abstract equality of all
    • categorical imperative can speak in the soul, duty can settle
    • which the human being does not live this imperative speaks to
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • It is not easy in general to speak just
    • considering the fields about which it speaks in the strictest
    • and animal realms. I intend to speak about death of the human
    • were, so to speak, halfway of art, science, and religion, the
    • One often speaks of the fact that the
    • to speak about the latter another time. Suffering seizes the
    • speaks only with a certain melancholy and deep seriousness
    • — I speak
    • to speak. However, as spiritual researchers we must now have
    • to speak about all the other fields of life very brilliantly
    • spiritual science can speak about them. Since just that which
    • speaks about death as Maeterlinck does and says, he does not
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • Today I would like to speak about the
    • consideration, I do not speak using conceptual definitions or
    • overcomes that impossible point of view where one speaks that
    • speak, within his physical body and uses this as tool to make
    • only of which the materialistic worldview speaks. These
    • pains, all memories strictly speaking; we are in them, are one
    • ones about which I will still immediately speak you learn to
    • speak in the area of spiritual research by inner consideration,
    • single listener if I speak this way about the meaning of human
    • being must die, so to speak, when he has experienced his life.
    • However, someone who hears speaking about the meaning of
    • I would not like to speak here abstractly.
    • to speak, the possibility to destroy the physical body, and
    • that human lives can also perish, so to speak, by
    • matters in words that lie, so to speak, beyond the usual life
  • Title: Lecture: Michelangelo
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    • we cannot really speak of the philosophy of any earlier times.
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • cannot speak about it as about something positive. However, if
    • become the most dreadful vices! Who can speak about education
    • Lotze objects to it that one cannot speak
    • world, while he stumbles against the things so to speak. The
    • aware of itself. There one cannot yet speak of the evil, but
    • characteristic, so to speak, of all human evil. In my last
    • would have to speak for many hours; but I only want to put it,
    • only. I pursue them also in the next talk where I speak about
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • understand it? In such a way, that it speaks from another world
    • and cognition. Therefore, he speaks about a quite different
    • at all speak
    • of such a world of which Kant was still speaking.
    • something speaks into the human nature that comes immediately
    • right which speaks about limits of knowledge in the sense as I
    • cognition about which I do not speak today; this is the
    • You know that spiritual science speaks of
    • moral impulses come which speak in the human soul?
    • from they speak. However, they are there and speak in such a
    • them. Where from does that come what speaks into the human
    • speak as impulses into the soul. The effects of that what the
    • this voice speaks in our soul, you shall not hate! What has an
    • to ourselves in the spiritual world, speaks into the life on
    • yourself. The origin of conscience speaks down from there. It
    • conscience does not speak,
    • being is speaking through him by which he has made himself
    • in his true spiritual being in the spiritual world speaks
    • that spiritual worlds speak through the soul, on the other
    • wholly quietly, a God speaks in our breast, wholly quietly, but
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  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • development. Thereby one can really speak taking up the idea of
    • distinct from the sentient soul we speak of another soul part
    • If we speak about the three soul
    • speak, completely defeated by the power of the view of nature,
    • soul. Thus, Voltaire's core was occupied, so to speak, by this
    • conscience projects where the categorical imperative speaks
    • world against himself strictly speaking. Voltaire searched a
    • extract its forces from the surrounding nature, so to speak,
    • quite really! How does he speak of Fanaticism from which/whom
    • the national disposition in modern times? He speaks about
    • and cynicism, besides, so to speak, kicking over the traces
    • 6256). Strictly speaking, these
    • a real continuation of the Goethean worldview. We speak of the
    • experience himself emotionally, we speak with the words of
    • Nevertheless, we speak of it in such a way that the
    • even speak to that derived layer. Today we can hardly
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • following introductory remark. I am well aware to speak in a
    • these scientific results I would like to speak about the object
    • fields, I would regard it as frivolous to speak before this
    • I am aware of the responsibility to speak just about these
    • the soul forces applies, strictly speaking, only to the life
    • consider that we have to speak about a field, for which the
    • Actually, one cannot speak at all of such a separation of
    • common with which we formed an entity so to speak.
    • speaking of the soul's immortality than that which a mere
    • happen with the plant seed. Hence, one can speak of the
    • speak
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • Literature in 1908) who speaks in his essayistic philosophy of
    • 1889, Austrian poet)) about whom I would like to speak
    • spirits speak in his sleep, like Ariel, and others. Therefore,
    • earth with his huge stethoscope, and he speaks with a gigantic
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • confirmed to me by facts what can be revealed, so to speak, by
    • soul. One feels, so to speak, that one has no inner power to
    • because it has to speak about matters and
    • clear for any soul immediately. Since that does not speak
    • direction. Except various other reasons that speak for the
    • healthy sleep. I cannot speak, of course, in this talk how one
    • speak, at its origin are still active with their
    • I would not like to speak here about truth
    • someone speaking about spiritual science.
    • be very right what those human beings argue who speak of the
  • Title: Lecture: The Spirit of Fichte Present in Our Midst
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    • And speaking of Fichte, here is a single lecture given by Rudolf
    • had heard just before. He paused to meditate and then, speaking as
    • by the outbreak of the French Revolution. We can, so to speak,
    • Zurich a school of public speaking. For he believed that through
    • is, so to speak, confirmed by the observations of the senses. But
    • he was aware that he must speak in quite a special way. Fichte's whole
    • had, so to speak, overheard in his meditative conversations with
    • German nation, on its highest level, and speaking from the depth of
    • any other man, that he represented the German soul speaking, at the
    • speaks between his soul and that of his hearers, so that we seek to
    • every single lecture; so that when he had finished speaking, he
    • all, directly as if he were a living presence speaking out
    • teacher's chair at Jena and later when, as he said, he was speaking
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • There I would like to turn your view to a man who still speaks
    • one liked to speak scholarly, one could say, he tried to
    • From this way, in which Karl Rosenkranz speaks about this
    • cast out; the thinking itself is empty. Speaking theoretically
    • speak, before the gate of spiritual science. That means that he
    • speaks about the life and weaving of that which is seen by the
    • the repeated lives on earth. About that, I would like to speak
    • in the next talk where I speak about the destiny of the soul;
    • we hope fulfilment by spiritual science, he speaks of the fact
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • cannot deal. Strictly speaking, the course of the human destiny
    • which I want to speak. However, I would like to pick out a
    • speaking: if a human being is born in the twentieth century
    • comparatively speaking; since it presents itself to the
    • lives on earth comparatively speaking. With this mental vacuum,
    • I would like to say, roughly speaking, the technique in what
    • itself. Hence, I speak in the next talk about single questions
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • who speak of the subconscious or unconscious in the human soul
    • speak in such a way of the fact that one realises that they are
    • strictly speaking. But it is the destiny of spiritual science
    • searches, actually, if one speaks of the deeper soul riddles.
    • more exactly speak about this question. I said, if the
    • someone as a daydreamer who speaks of the outer life proceeding
    • Spiritual science wants to speak the true language of the eyes
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • speak if they talk about human soul and human body quite
    • about which we want to speak today.
    • Theodor Ziehen speaks in such a way, as if feeling is,
    • not speak of the real feeling, but of the emotional aspect of
    • mechanism that necessitates to speak of willing.
    • speak about willing in the scientific area. What happens if a
    • philosophers, but the naturalist has no reason to speak of
    • language indicates if it speaks of soul phenomena that the
    • be not right to speak of the fact that something may be assumed
    • which one receives the impression that one speaks the words
    • that if one speaks as a spiritual researcher about the fact one
    • Spiritual science shows now that we have generally to speak of
    • the nutritional organism if we speak about the relations of the
    • justified. But in such a way as Eduard von Hartmann speaks of
    • a hypothesis. One may speak of the unconscious, but one has to
    • speak in double way of it: one has to speak of the subconscious
    • in the consciousness. But one must not speak of the absolutely
    • unconscious, but one has to speak of the fact that the
    • subconscious can become conscious. Likewise, one can speak of
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • organism more or less if one speaks of the mental-spiritual
    • pleasure is connected with melodies. Can one speak there of any
    • speak, with the means that are bound to the material bases.
    • strictly speaking, only regular compulsive acts appear. Someone
    • speaks about this animalic basic mud of the soul does not go
    • deeply enough into the soul life. If one speaks about the basic
    • mud of the soul, one should also speak about that which is
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • (1912) in which he tried to speak about a future final state of
    • the soul life co-operate. If one speaks not in the
    • as well as astronomy speaks of this world system. However, one
    • purely mechanical laws in the age in which, so to speak,
    • literature within the English-speaking world during the last
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • speaks of the fact that we have only pictures in the usual
    • can speak in such a way, and then one practises anthroposophy
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • one speaks of the aims of spiritual research, one refers,
    • I say here. Walther Rathenau also speaks of those who want to
    • man speaks out of this book who has taken an interest in that
    • what had to be performed within this war, a man speaks, after
    • years, and he speaks about the causes of the outer catastrophic
    • endlessly. There speaks a person out of the lively need to make
    • come from full reality. He speaks in abstract forms about the
    • does not want to defer to the single. We do not speak about one
    • Thus, one does not speak of the spirit generally, but of the
    • beings fear even today if one speaks in spiritual science of
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • Speaking about the problem of immortality and about the riddle
    • give — speaks of a duality of body and soul. I would like
    • self-consideration shows this of which we can speak now, after
    • speaking for the imagining and other consideration; the real
    • is hard to speak impartially of these things already today.
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • to the highest degree to speak of things of another world. He
    • world, so one speaks of such nullities like of the things of
    • speak of the things of another world. Yes, the naturalists
    • which Gideon Spicker speaks. However, Goethe felt that such a
    • how Goethe speaks, what was near and dear to him, actually. Not
    • thinking. About that, I will speak in detail in the next talks.
    • antipathetic to him to speak of the things of another world.
    • the natural phenomena. Hence, it was unpleasant to him to speak
    • only!” Goethe did not at all want to speak about nature
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • often say with another author, he is simply by how he speaks
    • of that about which he speaks. You can put the question to
    • where he speaks in a very nice article about Raphael, which may
    • met Michelangelo today. — Speaking such stuff in a
    • physician and physiologist) speaks of seven world riddles as
    • However, about that I do not want to speak.
    • methods if one speaks of the clairvoyant beholding of the outer
    • world. About such things, I will speak in detail in the talk on
    • destiny of spiritual science today that it speaks not only of
    • unknown things, but that it has to speak in quite different way
    • conditions of sleeping and waking if one speaks from the point
    • speaks of the absence of the consciousness in sleep. Now, these
    • investigation of the body. They refuse even today to speak
    • about that about which I speak here. Hence, the naturalists
    • speak another language than the spiritual researcher does.
    • that is not more than a word. Pikler speaks of a “drive
    • present psychology speaks exceptionally seldom. However, once a
    • (Karl F., 1806-1881, German philosopher) speaks about it once,
    • thoroughly speak later about nature where we can enter into
    • intertwining. The spiritual researcher does not want to speak
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  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • worldview speaks in almost mocking way about a talk, which
    • research gets around to speaking about the spirit if it
    • generally wants to speak about something essential behind the
    • after five minutes, even if the speaker spoke loud. There are
    • one speaks about the connection of the soul life with the
    • they do not consider them properly. I will speak about that in
    • should be talk of it in the next talks where I speak about the
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • these human beings can be understood strictly speaking from
    • immediately have to speak of it. However, he gained everything
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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    • reason I must also speak of borderline regions which through
    • which I shall speak is to some extent known to everyone, for
    • foundations of life. I shall therefore also speak of the
    • I shall speak
    • to speak first of these conditions because they provide the
    • sketch, but I want for all that to speak of particular points
    • and ebbing life of pictures arising in dreams. I shall speak
    • to speak of certain points.
    • speak of still another characteristic of the dream which even
    • speak of something else. In the course they take the dreams
    • — metabolism, digestion, and so forth. I cannot speak
    • to speak leaves a space free. If it were functioning normally
    • speak of one recent example. It is of great interest because
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • contradiction compared with those who are used to speak about
    • of creation. — It cannot be my task today to speak about
    • not speak about scientific results like a scientist.
    • radically on the other side. Now I do not want to speak about
    • about which natural sciences cannot speak at all. Since they
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • and speaking about the supersensible so easily and so often.
    • the way in which he speaks about that is completely scientific.
    • in an example of his own soul life that he continued speaking
    • he had continued speaking without his thoughts having gone
    • knowledge of the whole world, nevertheless, strictly speaking
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • itself from the pictures, that “speaks” from them.
    • were and that which can speak as reality from them really
    • speaks to the human being. There you notice something
    • which speaks by Imagination, the consciousness relates more
    • speak wholly philosophically, so that all those can read this
    • thinking is strictly speaking something that is experienced
    • hear speaking of “intuition,” but much less of
    • are completely right if they do not speak about free actions;
    • speaking, all efforts of the outer science are minor compared
    • philosophers do not speak of body, soul, and mind today? They
    • has continued into modern times; and if today Wundt speaks
  • Title: Lecture: The Bible and Wisdom.
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    • emerged from the bosom of Divine Spiritual Beings. We may speak of man as
    • the descendant of the Gods in the same sense as we speak of the child being
    • Paul at all, but that he speaks of something quite different. What gave the
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • speak to awakened souls. Spiritual investigation does not in any way
  • Title: Lecture: Problems of Nutrition.
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    • Steiner speaks in this pamphlet. He makes no special claim for
    • understood me correctly if you realize that I am not speaking for
    • only need allude to this generally familiar fact, that speaking
    • that I am not speaking to mystics nor to anthroposophists who are
    • having to make too much of an effort. Yet, speaking from the
    • I am speaking here of human nature in general,
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • speak about these questions and about the method of spiritual
    • everything that speaks, otherwise, in the wake state to him by
    • different from that of today so that we can speak of times of
    • we find numerous passages where they speak about the fact that
    • given the human beings. Plato speaks of human beings of the
    • most as history. One dives, so to speak, back to register the
    • Speak to the human senses;
  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • speak about such objections, we have only to come to an
    • theosophical book. Above all, I want to speak of theosophy as
    • awakening. About these means, I speak particularly in the next
    • the just mentioned way. Then there we speak of the fact that
    • body” or life body. We speak of this etheric body in such
    • further speak of the fact that except this etheric body another
    • Then theosophy speaks of the fact that life does not only run
    • conscientious researcher of truth has many reasons to speak
    • Thus, the mood, the sensation of someone may speak who faces
    • those people who have become clairvoyant, so to speak, express
    • justify the pretensions of those who speak of ways to
    • want to speak only about that to which opponents of theosophy
    • argues in ourselves. If we make, so to speak, a part of
  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • difficulties. However, from it I feel justified to speak in
    • or spiritual science speaks. However, they can dawn on us if
    • speak, like a divine force into the human soul, and then with
    • one speaks about the religious element that can come from
    • speaks most intensely to the human individuality, while it
    • Speak to the human senses,
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • scientificity. This time I want to speak about the pros and
    • could seem peculiar from the start that one can speak about
    • Hence, it is the more inevitable to speak about the ways of
    • a particular mood. If we speak about this mood in which the
    • concentrated, compressed. Then you live, so to speak, only in a
    • stronger consciousness than in the everyday life. If one speaks
    • into the human being, so that he/she speaks or writes with
    • speak your own words, if you use the own organs. About this
    • human being knows if he speaks that he can form words that he
    • which is pleasant but also to speak about that which is true.
    • want to speak the day after tomorrow that the spiritual
    • analytically with variables. Thereby one can speak of higher
    • of space and time, if one can even speak about conditions of
    • then, so to speak, like an oracle. The things of spiritual
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • everywhere, so to speak. However, it is disguised in most cases
    • learnt, then one knows that here something speaks through the
    • Since strictly speaking you are everything that you have formed
    • the just described occurs when, so to speak, not the own
    • point where he can place himself, so to speak, beside himself.
    • thereby such facts remain often unnoticed. Strictly speaking,
  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • This evening I would like to speak about important questions of
    • approaching you. However, if our sensations speak in life if
    • cannot forbid it to him. In no other way, we speak in spiritual
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • works in the human being. If one speaks in such a way, someone
    • things. — Someone who speaks in such a way speaks only
    • materialist, because it speaks of ideas in history. Thus, many
    • researchers would refuse to speak of folk souls or spirits of
    • themselves really. One considered it as more correct to speak
    • opponents are strictly speaking only those who do not know the
    • soul, so to speak, is gradually led and what it experiences.
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • the present, one does not speak about something popular and
    • accepted if one speaks about spiritual science in the sense as
    • Indeed, Goethe had the right to speak this way. However, one
    • can really consider, so to speak, our thoughts, as we
    • extinguish himself, so to speak, if he did not believe in his
    • least today that one speaks not only of soul and spirit, but
    • people already concede that one speaks of spirit and soul. One
    • already permits that one speaks of single phenomena in nature
    • spiritual science speaks of single beings and says not only,
    • milder, one also speaks of tolerance —, but today
    • strictly speaking only another method is applied to the same.
    • regards it as a pipe dream if spiritual science speaks of the
  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • Somebody who speaks about spiritual science today cannot count
    • everyday life. We never exert our souls, so to speak,
    • life takes place. — Someone who speaks that way is in the
    • see it establishing link about link. One speaks of the fact
    • speaking that you develop interest for the big riddles of
    • being could speak also about a joyful material life. However,
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • as the world, and one would have to speak a lot if one only
    • would be a wild-goose chase to speak of the fact that the bases
    • — Those who speak in such a way prove that the eyes
    • me speak about the mental capacity first. In the usual life, it
    • the outside world. You feel, so to speak, that you belong to
    • walks from life to life. One speaks about immortality not only
    • speaks about the soul, you find the following words, and
    • to speak about soul and spirit in general which are behind the
    • Hence, may popular writings speak of figments and prophecies,
    • spiritual science is not a sect, but that it speaks about the
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • similar institutions, were, strictly speaking, only suggestions
    • with which they did not want to be present, so to speak, with
    • sciences lead so often. You know, many people speak of the big
    • boundary questions of cognition. One speaks of the fact that
    • Well, thinking is important, because strictly speaking a big
    • However, no human being speaks this way who has learnt a little
    • philosophy from the learnt concepts. Thus a human being speaks
    • psychology that one normally starts speaking about the nervous
    • speaking always a developmental process in the body. A beam of
    • do not like speaking about personal experiences; what I tell,
    • pursued the problems about which I speak today and in my
    • speak only of a relentless struggle for existence, but it will
    • purposefulness. It will not only speak of perfection by natural
    • is the fear of death in the outer life. One can already speak
    • originate. Tomorrow I speak about the fact that this science of
  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • difficulty arises there for many people. They say if one speaks
    • such a way, yes, he is right maybe completely if he speaks
    • militates for it, but also what speaks against it.
    • way of the religious truth speaks from every page of this book.
    • Because religious confessions speak of the spirit and
    • Other directions speak different. I want to bring in the
    • strictly speaking the representatives of the religious
    • speaks like Frobenius (Leo Viktor F., 1873-1938, ethnographer)
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • speak of spiritual-mental goods, which in a certain respect the
    • Because I do not want to be repetitive, I will today not speak
    • the today's talk, I do not want to speak how one investigates
    • spiritual researcher speaks of the most elementary truths
    • audience —, and he wants to speak in such a way that the
    • more often know that I speak about something personal only
    • the emotional life as something independent; he speaks only of
    • Tomorrow, I would like to speak how necessary it is for our
  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
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    • one speaks about the research methods, about the things that
    • researcher speaks of his research results, he is dependent on
    • his facts about which we will still have to speak then.
    • possibly says, if a spiritual researcher speaks of the fact
    • has entered into the area of research. While strictly speaking
    • About that, I continue speaking the day after tomorrow.
  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
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    • that spiritual science speaks of a certain higher knowledge
    • very widespread today. While I speak of this example, one may
    • wait for that. However, the signs of the times speak so
    • and one brings out something that does not speak only to the
    • imagination and sensory percipience, but speaks to that which
    • one has to speak — as I believe — inevitably under
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • waters. If one speaks of modern psychology, one has to remind
    • is why that which psychology offers today is strictly speaking
    • However, this would be the first negative step so to speak to
    • tomorrow I speak about the further details — you do this
    • physical-sensory world. About that, I want to speak more
    • — about other concepts I speak in the following talk
    • About other things, I have to speak in the third talk. However,
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • nature. One stumbles, so to speak, against energy and matter.
    • speak about the things they generate themselves. I do not
  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • difficult how one speaks about these things; others find it
    • Hence, I would like to speak in particular about the most
    • soul life. This new psychology is able not only to speak about
    • experience ceases speaking with unclear pantheism: there is
  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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    • Today I would like to speak about the relation of the
    • impression very easily if one speaks how the human being
    • such a way that one can speak of this other, then one will find
    • in such a way — if one speaks from authoritative place
  • Title: Redemption of Thinking: Lecture I:
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    • speak about a topic that one normally considers from a more
    • monism! Today it is exceptionally difficult to speak of the
    • like to speak about the phenomena, which I have indicated,
    • which presents itself to the senses if it speaks of the
    • for Manichaeism that it speaks of astronomical phenomena, of
    • world phenomena in such a way as it also speaks of moral and of
    • same time even more than one thinks. Manichaeism still speaks
    • impulses within the human evolution. It speaks of the relations
    • mere effect of the preceding in the sense as one speaks of
    • If the Greek speaks of ideas, of concepts,
    • — if he still speaks
    • border of abstract understanding that he speaks, however, still
    • strictly speaking Plato's dialogues and in the least the
    • spoke as we speak about plants, minerals, animals and physical
    • which one speaks as a world in the sense of Plotinism.
    • meadow that is outdoors; in the same way, Plotinus speaks about
    • speak how Pelagianism, Semipelagianism grew out of it. However,
    • speak of that which lived in the individuality; they spoke of
    • that which speaks as a general humanity, as a type soul, as a
  • Title: Redemption of Thinking: Lecture II:
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    • missionaries had to speak to people who more and more strove
    • the bottom of the souls, if we want to speak of the nature of
    • the soul on the body. If I wanted to speak in modern way, I
    • a soul mirror if one wants to speak in the sense of
    • world, in that world about which also Thomas speaks as about a
    • speak about how alive scholasticism is still in us and which
  • Title: Redemption of Thinking: Lecture III:
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    • speak, from everything that is delivered to him
    • speaking nothing but a transformed and on top of that
    • speaking understand nothing of philosophy, which degenerated,
    • taken amiss by the Catholic clergy, and I said, if one speaks
    • the so-called free spirits. However, if one speaks, objectively
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • case speaking of the pathological condition).
    • the moment of birth. When I speak of our not being overcome by such
    • an example that will at the same time also — figuratively speaking — take
    • today, when speaking on the basis of Anthroposophy.) Dr Unger repeatedly
    • power-hungry organizations it is considered downright treason to speak
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • the way we enter into our ideas, into ideas that strictly speaking appear
    • Here we cannot just speak of the type of metamorphosis Goethe spoke
    • to transform one shape into another. It will be necessary to speak of
    • Unger and I were using yesterday — of inversion or involution, speaking
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • So I believed I must speak in
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • The things Anthroposophy speaks
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • anthroposophical spiritual science speaks of may therefore be defined
    • I speak with a personal note, but behind this personal note lies my
    • we should not really speak of a lung, a heart, of kidneys and a liver.
    • We should speak of a heart process, the sum total of heart processes,
    • to something that fundamentally speaking changes into something else
    • science of the kind I am speaking of to do more that establish that
    • will not be speaking of a Christ other than the Christ who has gone
    • through the Mystery of Golgotha. But spiritual science has to speak
    • in that case, too, he might have said: ‘You have no right to speak
  • Title: Lecture: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • am speaking of pictures of which a complete survey can be maintained.
    • speaking of the colourlessness, the ‘pale cast’ of
    • that those who speak of such boundaries do so with good reason, but
    • must not be afraid of having to endure them. I shall speak of this
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • consciously to do this. If I may speak rather paradoxically, we must
    • that is now permeated with will. He can speak of the super-sensible
    • ordinary science speaks of the material world. And because he
    • speak of ‘Inspired Knowledge’ because just as the air
    • anthroposophical Spiritual Science speaks of the astral body of
    • Many people take offence today when instead of speaking in
  • Title: Lecture: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • regard to natural science they speak of boundaries to human
    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • Anthroposophy does not speak of such a vital force. It speaks instead
    • soul. Most frequently of all modern psycho-physicists speak of
    • through heat-processes. We therefore speak of latent heat and of heat
    • Anthroposophy does not wish to speak of the higher worlds in the
    • we already have in ordinary life (one has to speak in terms taken
    • What is it that gives us the right to speak of reality in the
    • should have to speak for hours from the standpoint of a theory of
    • Let me now speak to you only of two kinds. The first is what we call
    • and how it develops. For it is only an external illusion to speak of
    • which resound from the speaker’s platform, the scenes on the
  • Title: Lecture: Foundations of Anthroposophy
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    • spirit. As I do not wish to speak in abstract terms, let me
    • But one who speaks
    • faculty can, so to speak, transcend space and time. This fact
    • observe carefully. Things must, so to speak, become enigmas and
    • physical human organism which flares up, comes, so to speak to a
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • sphere of the soul and of the spirit. As I do not wish to speak
    • one who speaks of the foundations of anthroposophical research,
    • one who speaks from an anthroposophical standpoint, must draw
    • that this perceptive faculty can, so to speak, transcend space
    • interested in observing carefully. Things must, so to speak,
    • speak, to boiling point, if I may use this expression, and lead
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • distance. One also speaks of telekinesis, or of certain forces
    • therefore speak of telepathy, telekinesis and teleplastic. When
    • Anthroposophy does not speak of anything fantastic nor of some
    • logical inference when it speaks of the repeated lives on
    • which we longingly turned on growing old, so to speak, in the
    • since we first perceive most clearly of all, so to speak, the
    • of forces which constitute his character. Essentially speaking,
    • renounce speaking of freedom of the human will at first, and to
    • speak instead of a freedom experienced in thought, in pure
    • can speak of human freedom when we speak of human actions
    • Spiritual Activity. I had to speak of moral impulses in the
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • apologize immediately, because to speak about the social
    • which I speak — only an economic abstract theory, an
    • when he speaks about this treatment it is still from quite
    • historic life, and he actually speaks of a theoretical region
    • as the just. But if one does not speak out of practical life
    • speak in such strong abstractions about the concrete questions
    • speaking of the three-folding of the social organism I do not
    • product of which I am now speaking through statistics or such
    • wishes to speak of practical life. What this means is that a
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • when speaking of these. The way in which I characterized the exit
    • so to speak, of the etheric body's woof of formative forces. In
    • we simply must begin to speak of the world in a different way
    • perceived through super-sensible knowledge make us speak
    • When speaking from
    • speaks of things which can be perceived through spiritual vision.
    • dulled. When we wake up, thinking must, so to speak, have a free
    • conscience, for he knows that he does not speak on the foundation
    • if the anthroposophical spiritual investigator speaks of the
    • mathematics, so that it is out of the question to speak of
    • ventures to speak in a certain way of the conditions after death
    • the right to speak negatively of science and of scientific
    • right angles, so to speak, with the animal's spine, with his own
    • sentient-volitional being, we must speak of loneliness and of a
    • to the beginning and the end of the earth, hypotheses which speak
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • man's inner and outer being, when speaking of these. The way in
    • and that we make use, so to speak, of the etheric body's web of
    • hence it is evident that we must begin to speak of the world in
    • a different way from how we speak in ordinary life, in ordinary
    • things perceived through super-sensible knowledge make us speak
    • When speaking from a knowledge of the higher worlds, many
    • by communicating its truth it speaks of things which can be
    • up, thinking must, so to speak, have a free hand to dissolve
    • for he knows that he does not speak on the foundation of
    • speaks of the spiritual world as I have taken upon myself to do
    • speak of sailing into some sort of fanciful domain. But just as
    • the one hand ventures to speak in a certain way of the
    • the right to speak negatively of science and of scientific
    • his two legs, at right angles, so to speak, with the animal's
    • soul-spiritual, sentient-volitional being, we must speak of
    • hypotheses which speak of the Kant-Laplace nebula for the
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • reach. Serious and exact researchers do indeed already speak
    • see, the one who speaks from anthroposophical points of view
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • accustomed to speak of three-dimensional space; we picture it so
    • dimension of space — standing vertically, so to speak, upon the
    • space we speak of in geometry, we extend our consciousness
    • world of intermingling colours and tones. We should speak of an
    • objectified world of flowing colours and singing tones, as we speak
    • evolution. My historical survey can also show you that I do not speak
    • domains we speak of being caught up in the “rapid tempo”
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • should now like to speak of the considerations
    • able to speak from the whole compass of man's being. It must
    • therefore be able to speak, not only from the theoretical, scientific
    • spirit, but from an artistic spirit also. It would speak from a
    • anthroposophical view of the world. And just as one can speak in the
    • living spirit that speaks from the rostrum or confronts us from the
    • stage — should speak also through the artistically plastic
    • that I have just described. It is of this that I wish to speak.
    • When we speak
    • Dornach could be started — when we speak of visual art in this
    • when one speaks as I spoke yesterday, one does not arrive at the
    • “imaginative cognition”. I have still to speak
    • if I were to speak platonically, I should have to call an expression
    • creation too. Then the same spirit that speaks through the words when
    • world, will speak from our plastic art. Art and science then derive
    • (Urkunden) speak from old, instinctive, clairvoyant
    • when he speaks or sings, can be extended over his whole being —
    • our forces act in speaking or singing. When one has grasped these
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • speaking, what is interesting about science is something
    • start of my lectures, to go on to speak of these paths.
    • ways of knowledge must be different. We shall be speaking of
    • tomorrow's lecture, where I shall be speaking about the special
    • of life of which I speak stands in no sort of opposition to the
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • functions is, strictly speaking, only indirect knowledge,
    • must be apparent to the impartial observer today, I speak to
    • philosophical standpoint from which I speak definitely
    • ought not to speak of an “I” at all! For in this
    • human eternity. We rightly speak of immortality; but we ought
    • also to speak of “unborn-ness.” For this now
    • “sense-organ” (to speak loosely) or a spiritual
    • organ (to speak exactly) of vision, so that we not only look at
    • must realize that he has to speak, think and will in
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • someone who speaks out of the spiritual world gives a lecture
    • cannot speak of such a “solution,” for the reason
    • what I have to say today. Today, I shall speak rather about the
    • meant something different from what we mean when we speak of a
    • perceived only a quarter, so to speak, of the problem.
    • philosophy of life of which I have been speaking seeks to
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • — by youthful science and knowledge, so to speak, as
    • speaking in the last few days. Yet there is a dream-like
    • world and himself, he could speak of “ideology;” it
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • With the kinds of knowledge I have been speaking of in the last
    • psychic walls, so to speak. This in turn has repercussions on
    • speaks, with spiritual entities and forces. After the
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • fellow-men. It is, of course, easier to speak of social
    • that — to speak somewhat sweepingly — there is
    • social impulses. But when people speak of social needs, they
    • to speak, of very recent times, is also suited, as it stands,
    • present. Nowadays, we speak in rather inexact terms, for the
    • was in her personality. Yet when you heard her speak from
    • the platform, her way of speaking was ... well, I will quote an
    • Rosa Luxemburg: they speak about society without the power in
    • social aspect of man. To speak of society is possible if, with
    • in this age of severe social tribulation, to speak of the age
    • trying to speak about social life once more and to take an
    • short while before, were speaking with incredible confidence of
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • date it has only been possible, generally speaking, to extend
    • you listen to the way educated Englishmen speak about Europe,
    • very diluted form, metaphorically speaking; so that,
    • else too: what strikes him is that, within the German-speaking
    • Well, it was proper to speak of the “vanity” of a
    • birth-place for vital thought, will speak, not perhaps of a
    • speak of being able to solve the social problem all at once,
    • shall not be able to speak of solutions, but of a vital human
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • speak, and giving it its value. Those who look more closely,
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • able to speak in such a way that we are not felt to be academic
    • speak from a party viewpoint, to provide the people with
    • could see that, if only you will speak out of your full
    • what a man will say if he is willing to speak freely —
    • speak — part of a philosophy of life.
    • ourselves, however much we may deny it, speak, even in
    • social humanity, so to speak, at the present time; to look at
    • of will. Many people, indeed, believe that they can speak to
    • which is the gulf, so to speak, that the cosmos sends into us
    • also know that to speak of drives, instincts, and all the other
    • things that people are always speaking of nowadays, is to
    • nature. When we speak of drives, instincts and the like in man,
    • we mean only the psyche obscured, so to speak, by our own
    • outlook. In speaking of our human make-up as it really is, we
    • supposed to speak about political economy. But I always arrange
    • spiritual science. And you could see that, whereas if you speak
    • much for us here! Yet when you speak of this kind of thing,
    • converse will happen: You wish to speak about these
    • are speaking a language that is not for the people. You already
    • knew this. That was why, when speaking to people who expect a
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • speaking, have other limitations — limitations that
    • of their rooms, so to speak, something that afterwards
    • man's innermost essence, socially speaking? They believed that,
    • law is being made” — so speaks the democratic
    • allow things to speak to us and shape natural laws accordingly.
    • that of spiritual life, it is for the individual to speak. In
    • the democratic sphere of law, it is for all men to speak, since
    • speaking in Germany to a fairly small group of working-men
  • Title: Lecture Series: What was the Purpose of the Goetheanum
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    • circulating blood. Life-force, if I may speak in this
    • flowing, etheric world, so to speak. And with this flowing,
    • can really speak of a time-body, for a man becomes aware
    • to speak, really to speak, from the other side of existence.
    • spiritual world begins to speak; but it is a language to which
    • make use of sense-qualities and sense-impressions in speaking
    • soul. The spiritual world now speaks to you through the silence
    • Anthroposophy does not speak from philosophical speculations
    • elementary Anthroposophy, if I may speak thus. And when anyone
    • speak of exact mathematics, in contrast with the mystical,
    • shell, so to speak, of what was proclaimed within through the
    • — all this was like an admonition to speak in a manner
    • was like a continuous challenge to the speaker to put his
    • that the building had a symbolic meaning, he speaks as one who
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • In speaking about man's external observations and
    • man, so to speak. How can one have actual
    • Inner Aspect of the Activity of Speaking
    • can be awareness of the activity of speaking. And a
    • when there is nobody to speak to — to remain passively
    • fully prepared to speak but has the ability to suppress the
    • then the spirit begins to speak out of the
    • nature, such thoughts are, figuratively speaking, neatly
    • of the ‘I’ it is my intention to speak to you to-morrow.
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • foster the impulse to speak but hold back the words before they
    • Then we no longer speak, but
    • speaks. And then we become aware of
    • but individualised Logos speaks to him, not in a
    • Logos speaks. But if one wants to advance still
    • comparatively speaking, is only a process of forming images, to
    • weaving and flowing speaks out of the deep silence, so that one
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • speaking of man's place in the Universe. On the one side we
    • The second Hierarchy speaks to us.
    • belongs, we cannot speak of experiencing this astral world
    • where to speak of space would be quite misleading; but in a
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • Anyone who speaks today
    • of the Anthroposophical Movement (and shall speak again today), lays
    • the most rigorous natural science. It is possible, however, to speak
    • especially during the nineteenth century. Therefore, I shall speak
    • precisely this demand, and I wish to speak in another lecture
    • external world. But it is possible to speak in a different
    • Whoever speaks, not as a dilettante, but as one thoroughly at
    • impossibility of speaking about the super-sensible worlds as they have
    • knowledge of which I shall speak here has an insight into this demand
    • of which I am here speaking replaces the ancient vague meditation,
    • experience of the soul. Fundamentally speaking, I can describe
    • we shall speak a little later. For eternity was conceived in ancient
    • times in such a way that one grasped both its aspects. We speak
    • mode of super-sensible cognition about which I am speaking seeks to
    • weighing. The spiritual scientist, about whom I am here speaking,
    • he can speak of spiritual worlds with the same justification with
    • which he speaks of a physical-sensible world in relationship to
    • that everyone who speaks in the spirit of natural science
    • speaks also in the spirit of super-sensible research, only without
    • speak rightly today about nature are really giving expression, though
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  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • Any one who speaks today about super-sensible worlds lays himself
    • and shall speak again
    • possible, however, to speak from various points of view in regard to
    • but especially during the nineteenth century. I shall speak,
    • that this tends to fulfill precisely this demand, and I wish to speak
    • to speak also in a different sense regarding the achievements which
    • Whoever speaks, not as a dilettante, but as one thoroughly at home in
    • present time a necessity to admit that it is impossible to speak
    • That form of super-sensible knowledge of which I shall speak here
    • cognition of which I am here speaking substitutes a truly exact
    • speaking, I can describe at first only by means of a comparison what
    • regarding which we shall speak a little later. For eternity was
    • its aspects. We speak nowadays of the deathlessness of the human soul
    • which I am speaking seeks to bring into the very cognitional
    • I am here speaking, applies his exactness to the
    • corporeal eye out of bodily substance. And he knows that he can speak
    • with which he speaks of a physical-sensible world in relationship to
    • that every one who speaks in the spirit of natural science speaks
    • exists today as a demand of the times: that those who speak rightly
    • when it speaks, although they are constantly giving expression to the
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  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • about which I do not wish to speak here because the time would not
    • objection: “To be sure, one may speak in this way, perhaps, who
    • here I have always found it necessary not only, so to speak, to
    • those regions of the super-sensible where we can no longer speak of
    • the true and the false but must speak of the healthy and the
    • super-sensible world of which I am here speaking. I will mention only
    • of life — about which it is permissible, after all, to speak:
    • service to life becomes, so to speak, service to the spirit. He must
  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • derive from divine sources. The Orientals speak of a divine ancient
    • which we kindle the thoughts so they live. The spiritual speaker
    • speaks in a different way to his listeners than does a common speaker.
    • He speaks so that a kind of spiritual fluid, a spiritual force flows
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • the future, of which we have still to speak. We call the humans of the
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • cycle, in which I will speak in more detail about this subject. Also,
    • understand evolution in the theosophical sense. When we speak of
    • so to speak, before it takes on form in the outer world. Such a
    • which everything living on the earth sleeps, so to speak. But it isn't
    • number, but equipped with energy. The esoteric researcher speaks here
  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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    • expression of esoteric truths. Today I should like to speak of one of
    • speak of one that is not very easy to understand, I want to speak of
    • Try to acquire an idea of what we mean when we speak of this
  • Title: (On) Apocalyptic Writings - I
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    • which he becomes capable of speaking of an “apocalypse” and
    • I shall speak of what any Initiate of this degree experiences in
    • developed to physical density, the esotericist speaks of the Eagle
    • earth write and speak, a symbolic language, a symbolic form of speech.
    • meaning. In the course of some of these lectures, I shall speak of
    • Apocalyptist is speaking about these stages of evolution. They also
    • different forms of life, of which we will speak on another occasion.
    • we call, speaking in the widest sense, the Germanic sub-race. It
  • Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • To-day I should like to speak about a very important myth, also Greek,
    • which took place at that time. The Beings of whom I am now speaking
    • speaking, Penelope is the human soul in the fifth root-race. The fifth
  • Title: (On) Apocalyptic Writings - II
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    • simple words, for one who would proclaim truth must find ways to speak
    • to the simplest hearts, they must find words in which to speak to
    • all of them capable of speaking of these revelations of the highest
    • spirit.” In other places he speaks a little differently. At the
    • The Initiates of all epochs speak as St. John, the writer of the
    • Apocalypse speaks. But the Apocalypse of St. John differs in one
    • different. The theologian, John, speaks in the Apocalypse as a
    • A Christian of the first centuries would have refrained from speaking
    • I am now speaking entirely in the sense in which an initiated
    • this to himself, he said, “Just as when a man speaks, his words
    • revelation. We will speak next time of why the Word made Flesh was
  • Title: (On) Apocalyptic Writings - III
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    • through faith. Brethren, I speak after the manner of men; though it be
    • indicate things upon which I will speak more fully in later lectures.
  • Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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    • should like to speak of one in particular of those sagas which are
    • Before I begin to speak about this saga, I should like to refer to
    • matter of which alone we can treat when we would speak of physical
    • The poet, the initiate, who speaks of such things, always expresses
    • hero Achilles.” It is of the Kundalini fire that the poet speaks
  • Title: Signs/Symbols: The Birth of the Light
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    • clarity and harmony. He it is who speaks in the Vedas that poured from
    • speak of a trinity, of a threefold Divine Person, but solely of a
    • have been speaking of. Now, however, a new climax was reached. Even as
    • as we have said, and in spiritual science we speak of the knowledge of
    • the harmonies of the heavens speak to us. Every festival of the year
    • exalted leaders when we are seized by the Christmas mood. It speaks of
    • that we are told by those human beings who speak, not out of mere
  • Title: Richard Wagner: Lecture IV
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    • draws near and must be fulfilled when Christianity begins to speak
  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • in the physical world they work upon each other when they speak
    • say, science is already beginning to speak of old Atlantis. An article
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • lands. Spiritual Science speaks of advanced individualities and again
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • I shall speak about theosophical cosmology, about
    • the Apostles so that they started to speak in all manner of tongues.
    • This means that they could enter into every heart and speak according
    • Gospel, when it speaks of the Feast of the Tabernacles which was
    • attended by Jesus. The founder of Christianity there speaks of the
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • Lodges. Today I should like to speak about a related subject, but one
    • expression of profound esoteric truths. I should like to speak today
    • understand the language of sagas first. Today I wish to speak about a
    • to imagine what is meant when one speaks about the technology of the
    • out of the physical, by which man is severed, so to speak, from the
  • Title: Lecture: The Manicheans
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    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
  • Title: Temple Legend: Lecture 6: Manicheism
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    • Manicheism. So first we need to speak about this much more important
    • himself an adherent of this faith. We have to speak about Manicheism,
    • to which also belong the Knights Templar, of whom we shall speak
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • from the Manicheans. I shall still speak about the connection between
    • sides of Freemasonry we shall have to speak again.
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • about, or which we still intend to discuss, as I usually only speak
    • instance I should stress to you that I am speaking to you as a non-mason
    • said to you that only a Freemason himself could speak about what it
    • Freemasonry is, so to speak, only a kind of husk devoid of its true
    • revealed; that he was able, in a certain sense, to speak in
    • speak is Goethe.
    • Goethe speaks here of the masters and he speaks of them within
    • speaker's words are thrown back and are thereby changed in their
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • important that we should speak about the higher degrees of
    • already indicated, when people speak about Cagliostro, it is as
    • though Hottentots were to speak about the erection of an overhead
    • lets the pieces play, and how he, so to speak, controls the Karma of
    • we have been speaking about here, what
    • things will mature in the near future and therefore we shall speak
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • series of lectures I have been speaking about occult schools and secret
    • time. A week from now I shall speak about the meaning of the days
    • put it bluntly, it is quite unjustifiable to speak in public in the
  • Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
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    • IN a series of lectures I have been speaking about occult
    • subject next time. A week from now I shall speak about the meaning of the
    • it bluntly, it is quite unjustifiable to speak in public in the style of
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • speak about the connection between theosophy and the practical things
    • which has to be rebuilt, we are speaking about everyday
    • history speaks about seven Roman kings: Romulus, Numa Pompilius,
    • anatomist will always speak with the utmost admiration of the human
    • spiritual world. It was, so to speak, a stratagem of the great sages,
    • man's own will, law and order once again shall speak in a loftier and
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • time should have arrived when Christ will again speak to humanity —
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • particular Cross of which Christ speaks, the very Cross on which
    • to speak, serving as it does only our convenience, makes itself into
    • between plant and man. It has made a half turn, forming, so to speak,
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • did speak about some of the things to be mentioned today, a year ago.
    • of evolution, do we speak about what we call freedom of choice. Only
    • quite correct to speak of Races here; the forms which then lived
    • keep speaking of Races. There were other forms that manifested
    • the earth, essentially speaking, developed itself in these four types
    • forces of his own physical body — which the materialist speaks of as
    • no longer speak out of himself but out of the divine Spirit. He is
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • When Goethe speaks of the Spirit of the Earth
    • Naturally, we can now only speak indicatively about these things,
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • would like to speak about the relationship of occultism to the
    • only indicate very broadly why that is so. We must then speak only
    • heard me speak about such things. Occult brotherhoods are the guiding
    • brings it about that two people, both able to speak on the same
    • speak through us. When it concerns the propagation of occult life, it
    • is the Masters who speak. When it only concerns the Organisation of
    • Masters speak; when it only concerns Organisation, since error is
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • taking to speak about these things to you. However, particular occult
    • for this purpose. Therefore it was the custom to speak about occult
    • culture, is, spiritually speaking, primarily connected, not with the
    • about the balance. Only in theosophy can one speak about an occultism
    • speak, mummify it in its old form. The plan of the higher [worlds]
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • attention rather less to higher vantage points, but rather speak
    • Present-day man is so to speak condensed out of the astral basic
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • speak to you today about something which is subject to many
    • become something else nowadays, and we do not want to speak of that
    • name, I am able to speak about them.
    • of which I am speaking, to be a Freemason meant to stand in vehement
    • other, because then spirit will be speaking to spirit, not sensuality
  • Title: Foundations of Esotericism: Lecture I
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture II
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    • In these lectures, Steiner speaks to a small group of active members
    • Wisdom, which is also called Word, and thirdly Will. When we speak of
    • When speaking about man, we speak of his astral body as being Karma,
    • ideals, duty, are bound up with the astral body. When one speaks of
    • joy and sorrow, desires, wishes, etc., one is speaking of the astral
  • Title: Foundations of Esotericism: Lecture III
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    • In these lectures, Steiner speaks to a small group of active members
    • form, life and consciousness. Today we will speak about the different
    • plants. When we speak of these we must be clear that we are not only
    • The plants can also speak and answer us, only we must learn to observe
  • Title: Foundations of Esotericism: Lecture IV
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture V
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    • In these lectures, Steiner speaks to a small group of active members
    • that one should speak less about what is not, than about what is. When
    • that of the Rosicrucians, while Indian literature speaks of four
    • act of speaking one brings forth the wisdom of the world. What is
    • hears or speaks man expresses himself directly in wisdom. At the
  • Title: Foundations of Esotericism: Lecture VI
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    • In these lectures, Steiner speaks to a small group of active members
    • the beginning of Genesis the Bible speaks of man, it speaks of this
    • sequence of which Helena Petrovna Blavatsky speaks.
    • speaks about this, for in earlier times
  • Title: Foundations of Esotericism: Lecture VII
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    • In these lectures, Steiner speaks to a small group of active members
    • speech. What man speaks remains in the Akashic Record. It is the
  • Title: Foundations of Esotericism: Lecture VIII
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    • In these lectures, Steiner speaks to a small group of active members
    • Persians also speak of the Twins.
    • incarnation, so that in the next they might become eloquent speakers.
    • speakers, for of these the Church can make good use. When St.
  • Title: Foundations of Esotericism: Lecture IX
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    • In these lectures, Steiner speaks to a small group of active members
    • therefore also speak of the atomistic ether.
    • are speaking here of the sense of touch as the perception of warmth
    • As now, when man speaks he influences the air, so later he will gain
    • Jupiter will be a result of feelings on the Earth. What man speaks
    • is not correct to speak of the physical body as the lower nature, for
  • Title: Foundations of Esotericism: Lecture X
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    • In these lectures, Steiner speaks to a small group of active members
    • therefore speaks of the physical Globe. As physical Globe the Earth is
  • Title: Foundations of Esotericism: Lecture XI
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XII
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XIII
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    • In these lectures, Steiner speaks to a small group of active members
    • At the present time it is very difficult to speak about the Gods or
    • materialism or whether he speaks about the Gods in a more or less
    • existence of Dionysius the Areopagite and speak about the writings of
    • is not brought about from within. One must accustom oneself to speak
    • What we speak today will actually be present there as foundation, just
  • Title: Foundations of Esotericism: Lecture XIV
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    • In these lectures, Steiner speaks to a small group of active members
    • We will speak today about man's sojourn in Devachan between two
    • Formerly I was not able to speak the word ‘I’, now I have become for
    • speaking this is a similar condition to that in which we, in the
  • Title: Foundations of Esotericism: Lecture XV
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    • In these lectures, Steiner speaks to a small group of active members
    • in the speeches of the French Revolution, men speak as men.
    • possible to speak openly about reincarnation and karma. These truths
    • Paracelsus and other mystics did not speak about reincarnation. This
    • was quite natural. They were not able to speak about it. But for all
    • John still speak of the great importance of Wisdom, Beauty and Power,
  • Title: Foundations of Esotericism: Lecture XVI
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    • In these lectures, Steiner speaks to a small group of active members
    • We can look back at the time when man did not as yet speak, but only
    • of humanity began in the world. As soon as human beings speak with one
    • actually spread around us more than just ourselves. In what we speak
    • humanity. In his speaking however a man cannot be entirely selfish,
    • can be simply my own concern; what I speak, I speak as member of a
    • for his next incarnation; what a nation speaks has significance for
    • still think? Just as little as a new race will speak the same language
    • boundaries of speaking and thinking. If we do away with these, for the
  • Title: Foundations of Esotericism: Lecture XVII
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    • In these lectures, Steiner speaks to a small group of active members
    • existence. What we speak concerns not only ourselves alone, but
    • speak for himself alone; words concern a group of human beings.
    • alone behind our actions. When we speak we are not quite alone in our
    • speak, then he is a Chela, an occult pupil. To be a Master means: To
    • development speaks, he will try in certain cases, while speaking, to
    • mediums also speak in imaginations, in pictures and symbols, but
    • we are speaking remain behind, formative forces which create new
  • Title: Foundations of Esotericism: Lecture XVIII
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XIX
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    • In these lectures, Steiner speaks to a small group of active members
    • of this kind without this knowledge, speaks of something miraculous.
  • Title: Foundations of Esotericism: Lecture XX
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    • In these lectures, Steiner speaks to a small group of active members
    • the error of believing that one is speaking to Dante, whereas today
  • Title: Foundations of Esotericism: Lecture XXI
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XXII
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XXIII
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XXIV
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XXV
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    • In these lectures, Steiner speaks to a small group of active members
    • When in Christian esotericism we speak of Power we mean ‘going through
  • Title: Foundations of Esotericism: Lecture XXVI
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    • In these lectures, Steiner speaks to a small group of active members
    • Today we shall speak about the Fourth Earth Round. In the course of
  • Title: Foundations of Esotericism: Lecture XXVII
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    • In these lectures, Steiner speaks to a small group of active members
    • is. Now he is conscious on the physical plane when we are speaking
  • Title: Foundations of Esotericism: Lecture XXVIII
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    • In these lectures, Steiner speaks to a small group of active members
    • fundamentally speaking, man works destructively where elemental beings
  • Title: Foundations of Esotericism: Lecture XXIX
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XXX
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Lecture XXXI
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    • In these lectures, Steiner speaks to a small group of active members
    • Schools towards the end of the period of which we are speaking: they
  • Title: First Lecture: The Gospel of St. John
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    • and next time I am going to speak about the Gospel of St.
    • of which John speaks. He says it with great clarity:
  • Title: Second Lecture: The Gospel of St. John
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    • everything took place knows that he speaks the truth and says
  • Title: Third Lecture: The Gospel of St. John
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    • worlds. One is perfectly justified to speak of a higher world
    • be understood that Jesus speaks to Nicodemus of a genuine
    • time. In Greece it was then usual to speak of the power that
    • conception of God. Jesus too speaks of the God living in man
    • three sentences speak clearly enough. Neither had he sinned
    • and where one also speaks in occult language. Then it is
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • properly speaking, the vital principle within him. He has this etheric
    • Before speaking of this world of Spirit, we must understand one of the
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • love. Ancient Greek mythology expresses this reality when it speaks of
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • certain phenomena which do not any longer belong, properly speaking,
    • We cannot speak of evil in the absolute sense. Evil, indeed, plays a
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (Conclusion)
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    • “Before the voice can speak in the presence of the masters, it
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • appears before him and speaks these words:
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • of which occultism speaks are as follows: —
    • that speaks and manifests her presence, her power, her pervading life
    • “And thus as we descend the scale of being, Nature speaks to the
    • senses — to known, misunderstood, and unknown senses: so speaks she with
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • religions. Divine wisdom speaks through the rites and cults which have
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • speaks of the symbol of the Cross, saying that the soul of the world is bound
    • speaking, in the horizontal direction. Man and the plants stand
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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    • the great religions are, properly speaking, the language of the
    • of L'Od, speaks of this phenomenon in connection with sensitive
    • speaks in Faust in connection with Helena. In this realm of Devachan,
    • terminology we speak of this Record as the astral impression of all
    • even speak. The astral form of Dante would speak as he spoke in his
    • ‘Swan.’ He hears the sounds through which his master speaks
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • have a physical body. When the occultist speaks of the mineral
    • only speak of a body of sound. It is in this sound — the Cosmic
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • it possible to speak of them openly. They have been called the seven
    • In speaking of the planetary body which preceded our Earth — the
    • and myths speak of fire as the primary manifestation of the Gods.
    • — we may speak of them as Luciferian Spirits — man became
  • Title: At the Gates: Lecture I: The Being of Man
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    • of itself, the God begins to speak within that individual soul.
  • Title: At the Gates: Lecture II: The Three Worlds
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    • one speaks of the knowledge of higher realms posssed by Initiates but
    • speak with knowledge she shares in our familiar world.
    • a solid foundation for it. If we speak the truth about our neighbour,
    • and lends him strength and vigour. If I speak lies about him, I pour
    • will take much greater care to speak the truth and avoid lies than if
    • beings who speak to us through colour.
    • speaks of the Sun resounding; he indicates the secret of Devachan. When
    • Sun and the spheres speak in music:
    • speak a confusing language, because the Akasha is alive. The Akasha
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • when he finds himself without a body is unspeakably severe.
    • time, and may come to speak through a medium. People then begin to believe
    • that it is the dead man speaking, when it is only his astral corpse.
    • it can even answer questions and give information, and can speak with
  • Title: At the Gates: Lecture IV: Devachan
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    • so to speak, and ceases to have any significance for the soul as an
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • Today I want to speak
    • a person in that particular situation. In speaking of karmic relationships
    • physical body. It is laid down once for all, so to speak, and retains
    • misunderstood, when it speaks of God visiting the sins of the fathers on
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • the first is, so to speak, the lowest; the etheric body is higher and
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • into him together with the air he breathes. If we speak of an Ego common
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • he can understand; his God speaks to him in this language. He hears
    • his God speaks to him. He hears the water rippling in the brook, and
    • is brewing. Everywhere he can hear his God speaking, and the lesson
  • Title: At the Gates: Lecture XII: Occult Development
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    • why the sacred books of all religions tend to speak almost entirely
    • have to speak to us in pictures. Everything narrated from the Akashic
    • speak to him in an intelligible language. They tell him what they are,
    • of Devachan, the Music of the Spheres. Everything speaks forth its own
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • Now we will speak about
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • yourself to speak neither too loudly nor too softly. Things such as this,
    • is, so to speak extinguished, rather as the second layer extinguishes
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • speak to his teacher now and then, or that his teacher must often be
    • speaking in symbols. Every word is a symbol. Even science, which
    • in that its words work symbolically. If you speak of the wings of the
    • speak,” they have no idea of the danger that lies therein.
    • the outer world and its beings! What is in your soul shall speak to
    • know his higher self. Then he speaks to the flower as to a member of
  • Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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    • which we are now to speak has to do with a Sun belonging to a far
    • longer understands what speaks to him in the rippling of waves, in the
    • speak. But it is the star of humanity, of evolving humanity; it is the
  • Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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    • Goethe lets his representative of mankind speak these mighty words in
    • festival we will speak about today. This sun is a being of much
    • nature. What speaks to him today in the lapping and surging of the
  • Title: Lecture: The Lords Prayer
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    • Correctly speaking, at that period in the Lemurian epoch, the highest
    • speaking in the far-off past, must begin with spirit self, continue with life
  • Title: Lecture: Parsifal
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    • want to speak to you today about
    • behind the mysteries of which we have been speaking, one
  • Title: Lecture Series: The Mystery of Golgotha
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    • filled out these bodies. And from that time onwards we speak
    • walk, to speak and to become independent.
    • When speaking of the last Judgement, Christ says in his
    • speaks of the Word that existed upon the earth from the very
    • could again hear and speak with his physical senses, he uttered
  • Title: Lecture: The Structure of the Lords Prayer
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    • an “ I ”, then the God in man begins to speak, the God who speaks
  • Title: Lecture: Adept-School of the Past
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    • that time! Generally speaking, this is difficult to realise and
    • could understand the language of Nature and could hear God speak to
    • of ancient Atlantis in a beautiful way, when it speaks of
    • delightful way it speaks of the Rhine and all these rivers as waters
  • Title: Lecture: The Animal Soul
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    • really speak of a real ensoulment — reflex machines.
    • Thus man says to all animal beings (speaking of himself), “All
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • Let me speak to you to-day of many different things which can easily
    • Let me speak to you above all of man's
    • speak in a certain sense of self-consciousness in the case of animal,
    • it” ... such people speak without any knowledge of things. For
    • There are grades everywhere; we shall not speak now of the various
    • From this standpoint, we may therefore say that, generally speaking,
  • Title: Lecture: The Elementary Kingdoms
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    • precisely when we speak of such difficult matters, that we
    • just as, imaginatively speaking your fingernails do not each
    • — and here the cultist speaks of Warmth-Ether,
    • Essentially speaking, they are wedding-flights — for
    • simplest. It is an utterly senseless way of speaking to
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • who, in the simplest words — as a child might speak, not in
    • by the words the Brother speaks, that he is the bearer of the
    • And speaks to us, by strange emotion stirred:
    • I hear him speak, but oh, how much there is
    • The aged brother speaks unto his guest:
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • physical body. A man speaks of his physical body as “I” —
  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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    • the very beings of whom we have been speaking.
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • lectures; however, it is not my intention to speak of the
    • when we come to speak of the destiny of the human being after death.
    • speaking was preserved within a strictly secret Brotherhood, bound by
    • To speak of Initiation in connection with Goethe may easily be
    • need not speak further now, that a kind of betrayal took place.
    • I will now speak of two characteristics of the Rosicrucian wisdom,
    • aspects to consider. We shall speak, first, of
    • applicable in theory only; we are speaking of teachings which can be
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • to speak of reincarnation and karma, of destiny in the evolution of
    • When the occultist speaks of higher worlds, he means worlds that are
    • world. Just as in the case of a human being we speak of an individual
    • soul, in the case of an animal we speak of a group-soul which is to be
    • Transformation can proceed in two ways and to be precise we must speak
    • method speaks of three times three members = nine, which is reduced to
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • he were standing before him, speaking with him. But when a man is
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • physical sheath he receives. We will now speak, in broad outline, of
    • Up to this point we have been speaking of the normal evolution of the
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • the Bible speaks of the driving-out of demons, this is not an
    • literally. The wise man Socrates also speaks of his “Daimon”
    • speaks the truth or lies; for beings created by truth or by lies
    • In order to understand the Law of Karma we shall have to speak about
    • their very eyes; it is materialism which speaks of Christ Jesus as an
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • in human life, I shall speak of what happens immediately after the
    • certain sense speak of processes of physical heredity, and we will
    • free, more and more independent. In occultism therefore, we speak of
    • same as Wotan; Tacitus speaks of Wotan's day, in English Wednesday.
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • it, they are beings who uninterruptedly sleep, and if they could speak
    • freely in space, wrap themselves, so to speak, round the objects. One
    • speak. On the Moon he began to send out inarticulate tones and cries,
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • purely physical body; it was surrounded, so to speak, by an etheric
    • beings, under their guidance, so to speak.
    • again, it is, so to speak, no longer in existence. It passes over into
    • speak of man's passing through the mineral kingdom, we must not think
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • Saturn. We must therefore speak of two kingdoms as being formed on the
    • The Moon of which we now speak contained not only what the present
    • together you would have that Moon of which we are speaking and which
    • speak in the case of man, the Holy Spirit. We could only have seen
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth. I
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    • speaks of German, French, Russian National-souls, people look on that
    • so to speak, the good spirits of the Moon time, for which the
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • IT IS now our task to speak somewhat of the progress of human
    • audacious to try to speak about the future, or even that it is
    • After these introductory words we will now speak of some few things
    • opinion. On the contrary! The more a man speaks of universal brotherly
    • when it has learnt to speak? First it learns to speak and then learns
    • Theosophy to speak of races as if they would always remain. The
    • proceed from the human being, man will speak forth man. And
    • spittle; it will be of a plant-nature — man will, so to speak,
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • WE have yet to speak today of the principle of Initiation, or esoteric
    • training. And we will speak of the two methods of training which take
    • that is just indolence. Rosicrucian theosophy lets the facts speak,
    • the facts in the cosmos speak, for that is the most impersonal kind of
    • require it. He wishes to speak to the pupil of what exists, quite
    • that speaks to him. And everything “corruptible” or
    • be chaste and pure, and speak forth his likeness into the world
    • only speaks of this inward brooding never comes to real knowledge. To
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • speaks in quite a different way, for instance, concerning the
    • speaking to you now, your souls could not then have
    • has the right to speak of “limits of knowledge”,
    • literally. Also spiritual science speaks in this sense of the
    • how to enter these kingdoms of heaven. Every religion speaks
    • takes place in the higher worlds; it speaks of the
    • Rudolf Steiner used to speak to theosophical audiences,
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • through the physical world, every portion of the earth speaks
    • purely speculative way, by speaking, for instance of vital
    • is, so to speak, the architect of the physical body. If you
    • Beings of this astral world are, trivially speaking, clever
    • Thy Works, unspeakably sublime,
    • Schools speak.
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • religion, for instance, when speaking of man's inner being,
    • it was referred to as the unspeakable name of God. For the
    • The God within man begins to speak — this is the pure,
    • shall speak of the development of the more advanced pupil. He
    • After every incarnation a new leaf is added, so to speak, to
    • We shall speak
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • does time run backwards, so to speak, but the whole
    • it is possible to speak of spiritual ears. When you have
    • illustrate this through at example: Now I am speaking to you,
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • myself have, so to speak, prepared my bed in the very place
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • in which he has, so to speak, transformed everything which he
    • speak, wherever you have to look for something. But you
    • speaking of the Folk-soul: The Folk-soul is a real being,
    • which constitutes, so to speak, the very opposite of a
    • sense, for a child chooses its own parents, so to speak.
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • speak of what is designated as the Law of Karma, the law of
    • universe. Even the Bible speaks of this law at the very
    • We can speak of
    • it was not yet possible to speak of Karma in the meaning in
    • which we generally speak of it. But in the Latin epoch of
    • beings . But we can speak of Karma not only in the case of
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • between two incarnations. Generally speaking, it is therefore
    • time that the clairvoyant sets the earth so to speak in the
    • judgment induces one to speak like that, for it is not more
  • Title: Lecture: The Earths Passage Through Its Former Planetary Conditions
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    • usually described in occultism. When speaking of the soul's
    • substance. When speaking of bodies in occultism, we speak of solid,
    • liquid and gaseous bodies. And if we speak of the elements, in the
    • think that the men of olden times, when speaking of the “elements”,
    • speaking, the Moon's foundation consisted of a mass resembling a mash
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • When speaking of the soul's development along the path of
    • an idea of Saturn's fundamental substance. When speaking of
    • bodies in occultism, we speak of solid, liquid and gaseous
    • bodies. And if we speak of the elements in the old manner,
    • must not think that the men of olden times, when speaking of
    • Comparatively speaking, the Moon's foundation consisted of a
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • scientist only speaks of the fauna and of the flora of
    • existed. Essentially speaking, the whole surface now covered
    • clairvoyant faculty and, astrally speaking, would have become
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • was not possible to speak of an Ego foundation. In regard to
    • therefore speak of group souls. All the horses
    • belong to their group soul. Consequently we cannot speak of
    • more vertical position. Parrots and starlings learn to speak
    • speaking, the Atlantean had a dull kind of clairvoyance. As
    • speak, that which they had already overcome and they knew how
    • Christianity will speak of the external world as condensed
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • the spiritual eye. We use empty words when speaking only of
    • speaking of the eye without taking into account the existence
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • of every epoch: “It is impossible to speak of human
    • influenced, if they were, so to speak, predestined in the
    • speaking to you. Yell can hear my words; you hear the
    • whenever I speak, I cause the whole volume of air around me
    • process which takes place in space, when we speak. The
    • independent of the senses. Generally speaking, you will find
    • in “Faust” speaks:
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • words or picked them up so to speak, also in regard to the
    • the plant, so to speak, the opportunity to build up its body
    • when speaking bf the Rosicrucian path of training. In the
    • of a carrot? Because these things speak to him, as they do to
    • truths themselves speak; these spiritual facts should stir
    • instrument through which the truths themselves speak to men.
  • Title: Gospel of John (Basle): Lecture II
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    • “Logos” speaks to him. In the same occult
  • Title: Gospel of John (Basle): Lecture V
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    • united, we often speak of seven parts. Spirit-Self is the
    • they can speak of injustice. St. John's Gospel shows the way
  • Title: Gospel of John (Basle): Lecture VII
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    • and it is held with great tenacity, although new facts speak
    • preserved their belief in a monotheistic Spirit, which speaks
    • (I speakJohn 13:18)
  • Title: Gospel of John (Basle): Lecture VIII
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    • down without speaking a word, and wrote with His finger on
  • Title: Lecture I: Occult Signs and Symbols
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    • physical bony framework. Thus, when the occultist speaks of the
    • has been thought out, but rather he is speaking of it as the
    • speaks of light and would thereby point to wisdom, this he does not
    • today, the natural scientist, probing into nature, speaks of the
    • Thus is it to be explained that religious documents speak of light as
    • speaking of a celestial harmony. With spiritual ears one can hear it.
    • objects, so to speak. Naturally, this other kind of perception was
    • covered the earth. Hence it is that the myth speaks of Niflheim, of a
  • Title: Lecture III: Occult Signs and Symbols
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    • of numbers. When speaking of occult signs and symbols, it is
    • This is what is meant when certain religious systems speak of the
    • speaking of evil only where fivefoldness appears. When, one day,
    • know you might not speak German, but you shall get the
  • Title: Lecture IV: Occult Signs and Symbols
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    • While I speak to you,
    • movements, so to speak, and thus through the larynx we have a mineral
    • mineral, but also plant-like vibrations. They will speak
    • speak “feeling beings.” On the highest stage of their
    • call people into being through their speaking, so it was that the
    • matter, and he will be able to speak creatively into this fiery
    • astral sheaths rather than physical. One can speak with them as to
    • from which all beings have, so to speak, physically crystallized.
  • Title: Festivals/Easter VI: Easter: The Mystery of the Future
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    • speaking, night became more intensely night, day more intensely
    • true to speak of an equal possibility, on the one side of remembering
    • What is religion, fundamentally speaking? It is the intermediary
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • exponent of Spiritual Science speaks about the Gospel of St.
    • comparatively late period, — but we shall speak of
    • felt impelled to speak of the Logos as the origin of the
    • Therefore they speak of the Christ as the Apotheosis of
    • ordinary humanity when they speak of “the simple Man of
    • creation, to speak in our present manner of days of creation
    • rotating earth and the sun. We can only speak of days in our
    • and night possible, one cannot speak of days in the present
    • along comes the Gospel of St. John speaking of such lofty
    • Alexandria, the Greeks have a writer who also speaks of the
    • Grecian circles one spoke of the Logos when wishing to speak
    • “Forasmuch as many have undertaken to speak of those
    • speaks of the “Logos” without this culture. Such
    • St. John. What was a writer speaking about, if at that time
    • from the written word. The lecturer was speaking to
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • speak of the “Ancient Moon,” we do not at all
    • when speaking of our present physical body, that it is
    • mineral. Speaking in very elementary terms, we emphasize the
    • speaks truly when it says: When the human being has reached
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • nature. The wisdom of which we are here speaking, is a kind
    • Gospel of St. John speaks? It is this we wish today to bring
    • — If one speaks of the I, as I speak, then is the
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • we have yet to speak. The old form of initiation must end,
    • raised, can I speak concerning it!” And so we have in
    • inconsistency of constantly speaking about the future Christ,
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • Places. One speaks of the “Raven” when words have
    • “verily, verily” we shall speak about later. Then
    • Why is it that we can speak today of reincarnation, etc.? Why
    • Christ-Jesus wished to speak to those who could understand
    • example, He speaks of the re-birth of the soul in the chapter
    • “When I speak of Myself in a higher sense, of the I AM,
    • speaks these words: —
    • earthly and speaketh of the earth; he that cometh from
    • God hath sent speaketh the words of God: for God giveth not
    • sent, speaketh the word of God, for God giveth not the Spirit
    • utterances, Christ says: “When I speak of My Ego, I
    • speak of the Eternal Ego in men which is one with the
    • spiritual foundations of the world. When I speak of this Ego,
    • I speak of something which dwells in the innermost depths of
    • the human soul. If any man hears Me (and now He is speaking
    • say, for I can speak of nothing that flows from Me to him.
    • speaking of the union with the Divine and of the submersion
    • only to speak in halting words to become a witness of God.
    • earthly relationship with God speaks in the poetic measure of
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • rebirth which the Christ speaks to Nicodemus in the 4th verse
    • life.” One who speaks in this manner, stands about on
    • alive.” Whoever speaks in this way does not know that
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • of the Gospel of St. John speaks of the healing of the man
    • born blind, he is then speaking out of the depths of the
    • am now speaking of what is taking place spiritually in the
    • speak of such real mysteries as the insalivation of the
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • call the ancient Indian civilization. We are not speaking now
    • wonderful books of the Vedas, nor are we speaking of what has
    • people, it is not possible to speak in this way of the
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • speak? Reference is made here to the passage in Isaiah 6: 1
    • the Gospel of St. John speaks. The writer of this Gospel
    • evolutionary periods of Christianity. The manner of speaking
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • strictly speaking, we, ourselves belong and which developed
    • possible for him to speak the words, “I am an I”
    • speakest unto them of My laws, tell them that My Name is the
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • speaks in this manner demands that others too should perceive
    • of course, only what the speaker can perceive and understand.
    • speak of the way in which these organs are built into the
    • differ. We shall speak tomorrow of these differences and show
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • abstract, dry, prosaic sense in which we usually speak of
    • “Holy Spirit” into himself, speaks forthwith in a
    • different manner. How does he speak? When he speaks about
    • speaks about Saturn, it is Saturn itself that is speaking
    • through him. When he speaks about the Sun, the Spiritual
    • Being of the Sun speaks through him. He is the instrument.
    • which to speak. Therefore, in true esoteric teaching which
    • proceeds from esoteric Christianity, one should not speak of
    • to esoteric Christianity, whoever speaks with the right
    • received by the Virgin Sophia and which can then speak out of
    • written and therefore they do not speak as they should. It
    • speak quite esoterically it would naturally be necessary to
    • speak of the idea of the so-called “virgin
    • speaks through the body of Jesus during these three years.
    • speaking through him in order to teach and work. This is the
    • when they speak thus to him, he is guilty of no fault. A
    • And if people, at present, speak of the Synoptics —
  • Title: Astral World: Lecture I
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    • those others who were seeking have gradually, so to speak, crystallized.
    • Group-meetings — we could speak of things of the various regions of
    • the higher worlds as one speaks of events and experiences of the ordinary
    • here, and often emphasized, that we have now come to the point of speaking
    • hesitation to speak on a certain chapter of the higher worlds that will
    • of the human being, if we speak today of a few facts, only a few facts
    • astral plane, of whom we have been speaking, must also be regulated.
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • anthroposophist must be aware that with regard to many things, he speaks
    • understanding for spiritual science can be achieved only if one speaks
    • it speaks quite a foreign language. If we have the patience to accustom
    • have become accustomed to speaking of physical body, etheric body, and
    • When I speak of plant soul-nature and of the earth's astrality that
    • separation, you must speak of different bodies; it is a single body when
    • you can listen calmly to one who speaks quite a different language and
  • Title: Lecture: History of the Physical Plane and Occult History
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    • world by means of external history. When we speak regarding
    • immediately behind us, when we speak of their discoveries and
    • we do when we go back one or two thousand years and speak of
    • we speak of such an epoch we assume something known to you
    • speak of all these who were messengers of the Gods or spirits
    • spiritual world existed. They could always speak in this way:
    • in the physical world. He could speak to them and give them
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • that not personal sympathy or antipathy speaks, but that feeling itself
    • themselves to us in symbols. In Inspiration, the things speak to us.
    • plane. Rather, the inmost being of the thing itself speaks to us. When
    • not only speaks to the soul, but that all around the soul becomes
  • Title: Lecture: Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • we should not advance if we did not venture for once to speak about
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • scientific literature, for to speak of memory in the plant is
    • right way on the free part of the etheric body we have been speaking
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • speak about the same theme in a very elementary way, of course, but
    • would like to speak today about the nature of illness from the point
    • into things in all manner of ways, like the way it is now speaking
    • bearer of the ego. I could speak to you for hours about the types of
  • Title: Lecture: The Ten Commandments
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    • understanding of this early document of man as well. We actually speak
    • Second Commandment. You shall not speak in error of Me in you, for
    • speaking false of him.
    • “You shall not speak in error of Me in you, for everything false about
    • fellowman, if he disparages his worth by speaking falsely of him, he
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • want to speak of other aspects that will not appear to be directly
    • know that before this we cannot speak of such a division of the sexes
    • in the human kingdom. I want to emphasise that we are not speaking of
    • you are sitting facing someone and speaking to him. We are referring
    • even imitates the movements of the vocal cords, and speaks with the
    • speaker. Everything you hear you also say with a gentle movement of
    • difference whether the speaker has a croaky voice and those are the
    • only in those times it was far richer. If we wanted to speak as they
    • cannot be understood otherwise. I will now speak of ordinary mineral
    • to speak of any plant medicaments but purely mineral ones, what is
    • Some time we shall have to speak of the effects of plant forces and
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • this is only roughly speaking. A rough idea is sufficient for a
    • that we really have to speak of a kind of sinking down into a cosmic
    • etheric body, symbolically speaking, revolves on its own axis, and
    • have to speak in great detail if you are to understand it all. You
  • Title: Mephistopheles and Earthquakes
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    • The essential point is that, fundamentally speaking, Lucifer had
    • This is the shallowest stratum, relatively speaking. Then begins the
    • this is, so to speak, a last vestige on the earth's surface, of forces
    • are speaking they are immensely powerful. I will tell you one of the
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • course speaking figuratively, for they are not really rotations but
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • beautiful words of Christ, when He was speaking of man's entry into
    • another. Strictly speaking all our strength was acquired by the
    • the son of Apollo, is so to speak the father of Greek physicians. And
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • now speak again of this epoch, reminding ourselves, to begin with, of
    • shall speak later, will stand as hindrances in the path of the
    • to speak more precisely — did these Luciferic Beings entrench
    • body. Fundamentally speaking, man is still working at this unconscious
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • aspects as possible. Today we will make it our task to speak of
    • their way into the general organism. If we wanted to speak of the
    • were just making comparisons. Speaking of them in general it could
    • have a breathing process that is so to speak strictly governed from
    • vehicles of the ego, so to speak, but the ego can be very undeveloped
    • speaking this is what is really at the root of laughter. And this is
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • below that still had no density to speak of. These bodies were too
    • For this belt of the earth and its inhabitants had so to speak solved
    • the mystery of the ego. Strictly speaking all evolution since
    • so to speak, and they became Red Indians. What would they have said
    • divine man to speak out of them, talking incessantly about the higher
    • need to learn at all! Just let the God within you speak! Today, when
    • speak; on the contrary they have given us quite specific impulses for
    • within us speak, or by imagining that each individual carries his own
    • speak modern, more spiritual versions of what we met with in
    • only wanted to let the divine speak in them, and their egos made them
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • twenty-second year, which is the time when strictly speaking the
    • a certain respect we can speak of evolution and involution
    • the plant. In the plant we can speak of involution and evolution, but
    • in the case of man we have to speak of yet a third factor. If we were
    • not to speak of a third factor, we should not comprise the whole of
    • speaking, any kind of logic is something added to things from
    • about in it, but strictly speaking it will be an entirely new
    • on Vulcan, something not yet present on Saturn. Whoever speaks of
    • evolution and involution only, will speak of development as though
    • example given that we cannot speak of anything actually coming to an
  • Title: Lecture Series: Novalis
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    • awareness will be able to develop, which speaks out of these
  • Title: Lecture: The Theory of Categories / Kategorienlehre
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    • only really speak of thinking, when it takes its course in
    • is expressed about the kind of existence, when we speak of
    • is the WESEN-being. We speak of the WESEN of man when we
    • WESEN, then we are speaking of WIRKLICHKEIT (Reality). No man
    • speaking about the world must be permeated by those concepts
    • the concept can go out. Then we are speaking of a concept
  • Title: Lecture: Regarding Higher Worlds
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    • a result of a wish from your chairperson we shall speak today
    • experienced in an open lecture like this. When we speak about
    • we need to immediately make a note when we speak about these
    • consciousness, knows which image speaks nobly and which doesn't
    • speak the entire perception of tone, of hearing, the world of
    • world for quite a while. The human being must so to speak go
    • Kamaloka. Here you have, so to speak, not yet freed your
    • are, so to speak, laying a stepping stone in the astral world.
    • to speak, how the soul is formed externally — through
  • Title: Lecture: What is Self Knowledge?
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    • physical plane. Thus we speak as it were in a spiritual
    • and for this reason we must speak about these dangers. We
    • so to speak the yard stick for all which the person will
    • life of feeling. Once and for all we must speak right into the
  • Title: Lecture: The Ten Commandments
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    • post-Atlantean time could speak of lofty spiritual truths. We
    • certainly knew how to speak about the highest spiritual Beings
    • sensory-supersensory image so to speak, to the people. They had
    • peak, so to speak, of the continual “I” the human
    • Second Commandment: You will not speak in error of Me in you,
    • notice from the entire tone, that God speaks through it to
  • Title: Lecture: A Chapter of Occult History
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    • happenings? When we speak of the experiences of the periods
    • spoke to humanity somewhat as follows. I will speak ‘Give
    • proclaimed wrong beliefs. I speak of what is greatest
    • also speak of history in the life between death and rebirth,
    • it was He of whom Moses was speaking when he proclaimed the
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • cannot really speak of a self-contained life in the ordinary sense,
    • Novalis speaks of the
    • of his deep insight into occult truths, Novalis speaks of Christ as
    • sense. He speaks of Christ as the ‘God of the
    • can speak of human beings in their present form or having the
    • Thus did the great Atlantean Initiates speak to their pupils
    • He was not proclaimed, whenever one can speak of human culture and
    • speak of the great Sun-Aura, of Ahura Mazdao, of the God of
  • Title: Poetry/Fairy Tales: The Interpretation of Fairy Tales
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    • construed into it. We speak both for those who are narrating and also
  • Title: Lecture: The Way of Knowledge
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    • souls, we find so to speak those things closest to us —
    • value. When such knowledge for example speaks about the
    • plant, but so to speak looks at the plant growth over the
    • return, that it so to speak expects everything which the earth
    • speak to us, when they want to tell humankind something like
    • so to speak unaware of the outer physical world; it would have
  • Title: Lecture: Practical Training In Thought (1966)
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    • speak about practical training in thought, for there is a widespread
    • This is, so to speak, nothing else but a certain expression of confidence in
  • Title: Lecture: Practical Training In Thought (1928)
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    • called upon to speak of practical training in thought. For people
    • speaking, the shortest imaginable time, the thing was carried out.
    • whole planetary system came into being.” People who speak like
    • work on in us, when we ourselves, so to speak, are not there with our
  • Title: Lecture: Christianity in Human Evolution
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    • Today we shall proceed a little further and speak again about more
    • possible for these beings to descend vicariously, so to speak, into
    • literature that speaks of Noah's son, Shem, traces the whole
    • have to speak to a lowly tribe, to speak to the Hebrew people in a
    • events when he was speaking of the Christ. Thus, he was able to
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • to elucidate here that Hebrew literature, speaking of Shem as
    • speak to the Hebrews in a comprehensible manner and to give
    • speak to a primitive tribe, he would have to learn its
    • to hold rigidly to historical events when he was speaking of
  • Title: Lecture Series: Christianity in the Evolution of Mankind
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    • regard, and here also we shall speak again about more complicated
    • individualities who from the beginning, so to speak, have
    • speak of this soul sphere, we may say nevertheless that however
    • evolution, to descend vicariously, so to speak, into just such
    • himself, so to speak, without experiencing anything here
    • can speak first of one such mission; and in order not
    • simply realize clearly that the Hebrew literature which speaks
    • were, in order to speak to the Hebrew people in an
    • advanced person would have to speak to a lowly tribe. He would
    • them to wear these as a garment, so to speak. There was inwoven
    • historical events when he was speaking of the Christ. He
    • forward. First it was, so to speak, the memory
    • of Nazareth, so to speak. Wholly sentient soul of Jesus of
    • more, so to speak, toward the astral body; hence the copy of
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • task to speak to the various groups about the more intimate
    • that is why we now want to speak about these things in
    • shall speak about the reason for this at another occasion
    • to the Zarathustra of whom we are now speaking; only his last
    • and of an astral body, we know it is insufficient to speak
    • speak, the founder of the whole classical literature movement
    • were preserved, so to speak, in the spiritual world. In the
    • themselves. They will be ready to absorb, so to speak, the
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • forces within whom they were, in a manner of speaking,
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • of Christ began to work in him, for he speaks not of the
    • what he calls “soma.” In speaking of the
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • to speak to you here, sense something like a future force at
    • have passed since I was permitted to speak in the same spirit
    • what a magnet spiritual striving is. I was to speak to those
    • place where I was to speak looked differently, and it was on
    • that it was possible to speak as freely and frankly about
    • our time speaks to us and that the most significant event of
  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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    • some respects, to the West. This legend speaks, too, of a
    • Vishnu — namely, Krishna — speaks of Himself,
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • and recognized Him as the speaker of the words, “Tell
    • Krishna, one of the incarnations of Vishnu, speaks of himself
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • speak of an “inner Christ.” Meister Eckhart and
    • people who feel that Spiritual Science speaks to their hearts
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • speaking, it could not extend its hand to another soul. But
    • that speaks of the Three Wise Men from the East who came to
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • permit me to speak more intimately of such truths. I shall
    • whom I want to speak to you, all the way back to the ancient
    • too far afield to speak about this in detail. Suffice it to
    • from above. Thus, they were able to speak of all this exalted
    • such people the seven bearers of wisdom could speak. They
    • to speak, now hearken and listen to me, you from near and
    • want to speak about that which is the highest truth to me in
  • Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • may be given. People speak so much today about higher or lower degrees of
    • They also are perpetually learning. When we are speaking of one of the
    • event of which I shall speak again later on, namely, the event of the
    • body, and speak for three years in a man, Christ Jesus. This was known
  • Title: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • be necessary to speak of a number of subjects with which many in the
    • theme, I want to speak of a matter of exceptional importance. Why is it
    • we can properly speak of a mineral soul. You must not, however, judge
    • inhabiting it, is, so to speak, milk for the beings that belong to the
    • so to speak, implant the form arise in the higher realm of Devachan.
    • and it is therefore self-evident to speak of happiness and suffering,
  • Title: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • is not, properly speaking, the physical body. The physical body as such
    • this tableau lasts. The time varies a great deal in human beings. Speaking
  • Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • dreamlike; all events are experiences in Devachan. We will speak later of
    • but in the spiritual world.” Hence you no longer speak of your
    • of a new man. This operation takes a long time; today we will speak
    • of the etheric body and of the physical birth we will speak tomorrow,
  • Title: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • We must now speak briefly
    • speaking, connected from the beginning with the product of fertilization.
    • exchange of the ego may take place. We will speak of that later. The
    • becomes free; a third birth, so to speak, takes place. The astral body
    • speech a long time before he is able to speak himself. He should therefore
  • Title: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • them. Before speaking of the fact of reincarnation and discussing questions
    • I will now speak briefly
    • not to speak at this point and to which we will return in the course
  • Title: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • no such conditions. We may perhaps speak later on about what an occultist
    • speaking, during sleep he is therefore in the physical world with only
    • exposition of this first form of our earth. It speaks of a kind of
    • thus it was possible to speak of Saturn men, Jupiter men and so on.
  • Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • astral body. Fundamentally speaking, this is still the case today; it
    • world to appear to him as maya, as matter, We must speak of Lucifer
    • magicians mishandle forces that are, generally speaking, withheld from
    • kinds of foolish activities. Generally speaking, they are unprofessional
    • epoch one should no longer speak of races but of civilizations,
  • Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • Atlantean catastrophe to speak of an initiation available to human beings
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • appropriate to speak about these things.
    • Now what does spiritual science say? It speaks of many things which
    • eyes have been opened, and who can therefore speak of the spiritual
    • the seer speaks of the etheric body, the sentient body, etc., and of
    • blind people we may speak as much and as exactly as we please about
    • would not stir. But if instead of speaking, we get wood and coal and
  • Title: Spiritual Hierarchies: Lecture 1
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    • When we have to speak of what we call the Spiritual Hierarchies, it
    • existed the wisdom of which we are going to speak: it is the PLAN OF
    • magnificent the language in which the ancient wisdom of Egypt speaks,
    • nineteenth century or thereabouts one can speak of this world wisdom
    • one could speak more openly from the sources of Western occultism,
    • The time has come when one can speak from those ever living sources
    • humanity through the Christ Impulse. When one speaks of Western
    • one who speaks with knowledge of Rosicrucian wisdom will ever expound
    • Buddha, or say that anything in them is untrue. Every man who speaks
    • quite senseless to speak to them of the heavenly bodies spread out in
    • would have been no sense in speaking of Mercury or of Neptune or of
    • Saturn, etc., as our astronomy speaks. The way astronomy speaks of
    • its spiritual content. He could speak only of the spiritual, for it
    • would have had no meaning to speak of physical stars, when the
    • All the holy Rishis speak of that knowledge. In the times when men
    • thinks it impossible that one could ever speak of Copernican
    • speaking of the ascending scale of worlds: of the Moon, of Mercury,
  • Title: Spiritual Hierarchies: Lecture 2
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    • elements are, so to speak, separated from each other, but we see the
    • has, so to speak, two sides to it. An outer, which it shows when we
    • we may speak of an outer fire which we realise in the other elements,
    • all observations of nature, because fire is, so to speak, the portal
    • all air, and will even be bewitched, banished, so to speak, to a
    • Bhagavad Gita of which I spoke in my last lecture. It does not speak
    • here at all of the human Ego, it speaks of those nature spirits, of
    • belonging to the spiritual hierarchies. We have been speaking of the
    • divided from night, if these elementals were not so to speak
    • those know that these sentences speak of the ascension or of the
  • Title: Spiritual Hierarchies: Lecture 3
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    • things are, so to speak, jumbled together, and through this the
    • first planet to which we look back when speaking of incarnations of
    • divine spiritual beings. It is the same thing whether to speak of
    • yesterday that warmth has, so to speak, two sides to it. One side is
    • because the warmth returned, so to speak, in a higher condition.
  • Title: Spiritual Hierarchies: Lecture 4
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    • can give only his thoughts; that speaking truly, is not as yet much
    • now begins to shine outwardly; but it alternates, so to speak, from
    • Archangels, so to speak, with open arms. When the Archangels spread
  • Title: Spiritual Hierarchies: Lecture 5
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    • vicinity of the highest Godhead of which we can speak at all: the
    • themselves for the task. The Beings who, are so to speak, nearest God
    • which had been chosen for the new world-system. If we speak very
    • ancient Saturn. If the Thrones have reached, so to speak, to its
    • We are not speaking now of our present Sun, but of that ancient Sun
    • speak, the devastations produced by the Fight in Heaven. You have a
  • Title: Spiritual Hierarchies: Lecture 6
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    • lecture, the fight in heaven, which has left, so to speak, so many
    • speaking, only as far on during our present earth evolution as man
    • regulates, so to speak, the relation between separate men and the
    • continuity of human existence. Fundamentally speaking, they regulate
    • did is not that he, so to speak, took a chair and gazed into space to
    • speaking of the appearance of the heavens, they calculated everything
    • When one speaks of the Copernican and of the Ptolemaic systems, one
    • conditions. It left the earth to itself, so to speak, so that man
  • Title: Spiritual Hierarchies: Lecture 7
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    • Generally speaking we may say: as much of his astral body as man has
    • Spirits of Personality did speak through human entities in the
    • find those, through whom the Hierarchies speak The great Hierarchies
    • speak out of the Cosmos downwards into the Planets, and only by
    • Thus, when you hear of the Buddhas, for they do not speak of the one
    • only the inhabitants of Mercury who speak with us, when we have a
  • Title: Spiritual Hierarchies: Lecture 8
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    • because it is my task to speak in these lectures not of speculative
    • already told you that ancient Saturn was, fundamentally speaking, as
    • something more, but we must first be clear, that when we speak of the
    • fundamentally speaking, one with universal space, so that I might as
    • other. When they have covered each other up, they form, so to speak,
    • These things can naturally only be said, when speaking to
    • pole is Mars. When speaking of Mars as the third condition of our
  • Title: Spiritual Hierarchies: Lecture 9
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    • Jupiter, as a mighty living being, had been, so to speak, killed;
    • conditions were such that we have to speak of a Sun. But when after
    • with once and for all. But when we speak of the Earth's
    • touch on everything, when one speaks of the whole world.
    • In speaking of Saturn, I spoke of a globe of fire or of a large fiery
    • If — trivially speaking — one took an egg desiring to
    • Beings or Hierarchies. For when we speak of the contraction of large
    • it has, so to speak, come to a conclusion, when it is complete; you
    • are speaking of the first Saturn development — the Saturn globe
  • Title: Spiritual Hierarchies: Lecture 10
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    • evolution. They formed, so to speak, the foundation on which the new
    • stand on a totally different footing, and fundamentally speaking have
    • Hierarchies who, fundamentally speaking, were his human forefathers?
    • to speak, by the Godhead; that would be unthinkable because of their
    • who, so to speak, looked at the way the hindrances
    • the human-animal stage. Then those Angel beings who, so to speak,
    • Christ! Does He, fundamentally speaking, work through His teaching?
  • Title: Gospel of St. John: Lecture I
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    • During the next few days we shall often have occasion to speak of the
    • that what he finds in his inner self is the being of which he speaks
    • speak, of finding a second Ego which, looking down upon the first Ego,
    • in this respect, we may truly speak the following words: ‘In the
    • was regarded with mere physical eyes. God, so to speak, was behind the
    • speak of himself and his mission. In this manner was the universal Ego
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • to speak — a new standard of values will arise.
  • Title: Gospel of St. John: Lecture II
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    • that he speaks of past ages in human evolution (for example, of Adam's
    • archaeology, and so on. Strictly speaking, all his disturbs his vision
    • happiest to speak of ancient times — of long past phases of our
    • which we will speak later) which render the soul ever more spiritual
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • these things likes best to speak of ancient times of which there exist
    • ancestors of men, so to speak, and men the descendants of the Gods. The
    • life brings him as a recurrence, so to speak, what he had once acquired
    • the spiritual world, so to speak, leaving mankind to its evolution.
  • Title: Gospel of St. John: Lecture III
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    • required a higher sphere of action than those who were, so to speak,
    • the beginning, is one who speaks thus. In the Gospel of St. Luke we
    • have, strictly speaking, exactly the same order. Just try to read with
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • from the most elementary facts of spiritual science, comparatively speaking.
    • independence; that they detach themselves, so to speak, and can live
    • speak; but these had become finer instead of coarser after the separation.
    • so to speak, although they were not animals. Now, in dealing with the
    • were their physical images, so to speak. The latter required a lower,
    • are spiritual counterparts, so to speak, of what is in the process of
    • speaks thus was such a minister or servant of the Logos as it was from
  • Title: Gospel of St. John: Lecture IV
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    • influence upon them, so that, strictly speaking, the evolution of the
    • we have said that their scene of activity is, generally speaking, on
    • In speaking of this event, I always like to compare it with an event
    • spring till autumn. Thus, in speaking of those times, we may say that,
    • impossible to form and shape the substances on the Earth. Speaking
    • Not to speak of the ancient Greeks, with their host of divinities,
    • people say: ‘There is of course, generally speaking, spirit in matter,
    • Moon. Strictly speaking, everything was changed by it.
    • how does He now speak from out of a human being? ‘I am the light of
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • who required baser, inferior substances, so to speak, for their further
    • yesterday's lecture merge, so to speak.
    • be left of them! Thus speaks the materialistic soul, incapable of understanding
    • to keep pace with the sun development. Speaking figuratively —
    • had been able to wait longest, so to speak, to unite their spirit with
    • that which heretofore had dwelt in cosmic space, on the sun, now speak
  • Title: Gospel of St. John: Lecture V
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    • Strictly speaking, the perfection of the human being on the physical
    • and astral bodies; he appeared, so to speak, in his first earthly form
    • case. Strictly speaking, man should have descended from an airy to a
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • so to speak, in his first earth form, that is, the only form possible
    • the beings that could not continue, so to speak, with the denser and
    • as it is today, is bequeathed. At the time of which we are speaking
    • demanded, so to speak, that he incorporate himself, after the withdrawal
    • the normal sensations with whatever cropped up, so to speak. As it was,
    • form sooner than the divine-spiritual beings had intended, so to speak.
  • Title: Gospel of St. John: Lecture VI
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    • especially with regard to Christianity. But he speaks of Tolstoi as of
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • live in water-soaked air, whereas at the time of which we speak the
    • an epoch in full perspective — apocalyptically, so to speak. While
    • and high-minded, especially in connection with Christianity. Yet he speaks
  • Title: Gospel of St. John: Lecture VII
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    • understanding of Christ. Today even those who are prone to speak of
    • the spiritual world. They disbelieve it unconsciously, so to speak,
    • new. It was His task, so to speak, to create a transition from the one
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • as a symbol, as something that served, so to speak, under the powerful
    • the new one gradually. He had to create a transition, so to speak; He
    • truths it is possible to speak so openly that everything can be made
  • Title: Gospel of St. John: Lecture VIII
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    • It may perhaps surprise some of you that I speak of theologians as of
    • body of Jesus of Nazareth were speaking to us through St. John in his
    • philosopher Solovioff assumes, strictly speaking, the Pauline
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • to speak, for three and a half days, even though during this time he
    • be surprised to hear me speak of theologians as materialistic thinkers,
    • body of Jesus of Nazareth speaks to us through John, in his Gospel.
    • Man spirit, and that is because this writer knew, so to speak, the Man
    • begun again to reflect, so to speak, upon such things — not in
  • Title: Gospel of St. John: Lecture IX
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    • only one of that name? Why does the Evangelist, in speaking of this
    • speaking to you with regard to this miracle, the belief which anyone
    • of that we shall speak later.) But we notice here again an increase of
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • Speaking of his being forced to remain prone, the
    • Of the manner in which this event could take place we will speak later,
  • Title: Gospel of St. John: Lecture X
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    • human being for the outer organs of sense? Speaking superficially, his
    • he is speaking with One who knows more than he and who is above him.
    • no longer speak of Himself as ‘I’ except in the sense of His union
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • to speak, for the first time. The significance of this fact can be set
    • touch another profound mystery of which we are constrained to speak
    • to speak, with which the common blood was inoculated through the female
    • links up, so to speak, with what could be accomplished in olden times
    • so to speak, in this physical body than hitherto — that is, powerful
  • Title: Gospel of St. John: Lecture XI
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    • maternal element is in him; beside the external mother, so to speak,
    • terrible fate clung to him, he brought unspeakable misery upon his
    • of good, in order, so to speak, that he should accomplish yet anther
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • that everything people have in common, the generic factor, so to speak,
    • plane, he has, so to speak, the maternal element within him —
    • of his mother; but he survived, so to speak, as a tool, because he was
  • Title: Gospel of St. John: Lecture XII
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    • within your skin were cut off. Strictly speaking, therefore, we must
    • his etheric body. It was, so to speak, his fatal misfortune to become
    • speaking, it has made no impression hitherto. Here we see one part of
    • happened. And Christ speaks of what had happened, saying:
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • on anything he has earned. He lives on his capital, so to speak. In
    • misfortune, so to speak — his fate — to be forced to experience
    • he gathered his wisdom from his father's treasury, so to speak — from
  • Title: Gospel of St. John: Lecture XIII
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    • impelled, when he considered the human race, to speak as Buddha spoke.
    • opportunity to speak to His apostles without parables. For the
    • when I shall no more speak unto you in proverbs, but shall tell you
    • Let us feel that the moment was at hand when He desired to speak to
    • ‘His disciples said unto Him, Lo, now speakest thou plainly and
    • speakest no proverb.
    • you speak of a super-sensible birth in the face of this table of
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • supra-terrestrial regions and that It was seen in Its descent, so to speak:
    • would have been constrained, in contemplating mankind, to speak as Buddha
    • cometh, when I shall no more speak unto you in parables, but shall shew
    • He would speak to His disciples of the Father.
    • His disciples said unto him, Lo, now speakest
    • thou plainly, and speakest no parable. Now are we sure that thou
    • that Gospel thereby established, so to speak, the loftiest truths of
    • precisely those features that held an intimate appeal, so to speak,
    • becomes meaningless. To speak of a super-sensible birth in the face of
  • Title: Gospel of St. John: Lecture XIV
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    • it is founded. Strictly speaking, this is equivalent to saying that
    • which we have been privileged to speak in our 14 lectures.
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • heaven from the earth, so to speak. In the animal kingdom as well the
    • Spirit that has imbued it since the time we speak of. Of what has the
    • to Paul, so to speak; to acquire for himself the faculties that will
  • Title: The East in the Light of the West: Lecture I
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    • however, which comes to us when clairvoyant investigation speaks,
  • Title: The East in the Light of the West: Lecture II
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    • speaking into his ego. And the difference between a normal person of
    • and we speak now of the spiritual outer world — may be
    • death-like condition. And speaking in the abstract, we may say for
    • live in that which meets us (speaking according to spiritual science)
  • Title: The East in the Light of the West: Lecture III
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    • speaking in the human soul, it interposed itself in front of the
    • speak of the transition from Saturn to Old Sun and of this to Old
    • Moon, we could not speak thus simply of the Old Moon evolution
    • speaking, of Moon and Sun. Saturn and Sun may perhaps be spoken of as
  • Title: The East in the Light of the West: Lecture IV
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    • speak of these matters with great accuracy and precision.
    • Earth, and of which one can only speak by analogy.
    • earth, having come over from pre-terrestrial ages; he also speaks of
    • speaking of him in his present condition. Is it to be imagined, then,
  • Title: The East in the Light of the West: Lecture VI
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    • self-consciousness within it. He said: ‘I, speaking to myself,
    • in his human ‘I’ consciousness. He knew that to speak of
    • within them as their original ‘cause,’ so to speak,
    • order to carry out some purpose. It is not permissible to speak of a
    • speak of an inner mystical experience of the Christ; but we must also
    • the world. When modern men speak of the mystical Christ within the
    • His soul, but can also describe Him, can speak of Him and picture Him
    • they satisfy us; the Christ speaks through them, and He does so even
  • Title: The East in the Light of the West: Lecture VII
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    • speaking). That word is the word ‘feeling.’ We speak of
    • speaking of feeling in a superficial way we mean the sense of touch,
    • feeling of which we are here speaking is an intimate soul experience;
    • earth), through the fluidic, or water, to speak in the spiritual
    • regarded differently at different epochs. In speaking of the
    • way when speaking of the time of Oedipus as when speaking of the time
  • Title: The East in the Light of the West: Lecture VIII
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    • chapters we speak of it by pursuing the path which the soul has to
    • withdrawal, belonged, strictly speaking, to neither of those
    • we speak of the Luciferic beings, we must become acquainted with the
    • the danger of a certain species of Luciferic being the speaker is not
    • be right to speak of certain species of Luciferic beings in the sense
    • Apollonian Mysteries desired to speak to their pupils of the
    • spoken such wonderful words to Zarathustra, would speak to men in the
    • of many kinds are to be found in the world. Speaking from our
    • speak of children and of their origin, of the children of spiritual
    • we speak of beings existing simultaneously, in whose nature,
    • being to the brothers of Christ, a transition of which we shall speak
  • Title: The East in the Light of the West: Lecture IX
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    • of space and time; but if we do not confine ourselves to speaking of
    • itself in time. Hence everything which is to speak to the inner being
    • descent? Whose son is he? Therefore in speaking about the Luciferic
    • whose child it was who was speaking to the human soul. We speak of
    • the children of Lucifer in this sense when we speak of those who in
    • in the olden times, it was natural to speak of those who were
    • with brother love, that is to follow Christ. If, therefore, we speak
    • Christ principle. We might speak at great length about the relation
    • Therefore we speak of seven as remaining over from the twelve. When
    • we wish to speak of that which is good and which acts as our guide in
    • time, we must speak of seven wise men, of seven Rishis, for this
    • speaking. And what we then described as their wisdom had poured down
    • teachers an incarnation of a Bodhisattva. It is permissible to speak
    • Being of Whom we are here speaking, was once incarnate in a human
    • Bodhisattvas, we speak of great teachers of mankind, because the
    • Him and speak about Him, so that He is the object and not the subject
    • various lectures. [We are here speaking of these Beings in the
  • Title: Gospel of Luke: Lecture One
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    • remembering that strictly speaking there are three stages on the path
    • him speaking behind the screen. It is certainly possible to renounce
    • we speak of the Christ Event, a source for us is also that great
    • both speaking of the same being — John Smith.
    • whether we speak of Him as Jesus of Nazareth before the Baptism by
    • in such records or by speaking of ‘fiction’ when
    • opportunity here to speak of things of which there was no occasion to
    • speak in detail when we were studying the Gospel of St. John namely,
  • Title: Gospel of Luke: Lecture Two
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    • it was a fount of consolation, speaking with such tenderness of the
    • way conscious — and strictly speaking this applies to everyone
    • man. I will only remind you of Plato, who speaks of a horse led by a
  • Title: Gospel of Luke: Lecture Three
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    • speak to men only of what Initiates had to say; his primary mission
    • the human soul itself. Hence he could not speak only of the fruits of
    • his own enlightenment, but he said to himself: ‘I must speak to men
    • himself in them and lets them alone speak to him. This is right
    • Generally speaking,
    • the moon. In the West we do not speak of the ‘hare in the moon’
    • nature of man. Spiritual science speaks of several ‘births’.
    • Jesus-child. Hence the boy was able to speak with all the simplicity
    • was speaking in a way that astonished those around him, because he
    • to speak. It so happened that at this very time, King Kanisha of
    • of the Jesus-child and was thereby able to speak in a new way to the
  • Title: Gospel of Luke: Lecture Four
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    • immediately put into practice. I speak of it by way of comparison
    • humanity. This was, so to speak, the Adam-soul as yet untouched by human
    • — knew it too. For this reason he speaks of it in a special way. He
    • speaks of Jesus of Nazareth?
    • St. Luke, was the ‘Son of God’. St. Luke was not speaking of the
  • Title: Gospel of Luke: Lecture Five
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    • But if we were content to speak of the happenings in an abstract way
    • with the ‘kingly’ nature (speaking in the technical sense),
    • understand his words, for now the Zarathustra-Ego was speaking out of
    • where Dr. Steiner speaks again of the mysterious process connected with
  • Title: Gospel of Luke: Lecture Six
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    • are about to speak. The Hebrew people had to be ‘screened’ from
    • listening to how he actually speaks. Five to six hundred years before
    • been silenced. He speaks, although no longer incarnated, when he
    • St. Luke speaks so impressively. Only by endeavouring to understand
    • to everything that is near him, and stand alone; he had to speak from
    • where Dr. Steiner speaks again of the mysterious process connected with
  • Title: Gospel of Luke: Lecture Seven
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    • speaking, however, the constitution of the human being cannot be
    • what now concerns us. When speaking of the element of soul in man,
    • mysteries of Earth evolution. Generally speaking, it will
    • It is therefore quite correct to speak of the twelve Bodhisattvas in
  • Title: Gospel of Luke: Lecture Eight
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    • Relatively speaking,
    • speaking, therefore, it may be said that the soul-and-spirit can work
    • 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? \
    • when Christ speaks of ‘deeper sin’ — sin which reaches
    • connection do we speak of the secrets of the physical body as though
  • Title: Gospel of Luke: Lecture Nine
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    • speaking is not at variance with what we ourselves preach. But we put
    • with love. To those around Him Christ could speak to the following
    • in our own day. How should we have to speak if we wished to apply to
    • a third type. We may therefore speak of three categories of men who
    • among others, must be impugned at the present time, if one speaks
    • the world to-day does not, properly speaking, possess the Bible and can
    • words, and indeed the Gospel of St. Luke as a whole speaks to the
    • In many and various ways Christ speaks of how the Ego must overflow
    • ‘Out of the abundance of the heart the mouth speaketh.’
    • (O generation of vipers, how can ye, being evil, speakMatt. XII, 34.)
    • highest Christian ideals! The mouth speaks from the overflowing
    • of the Ego. The meaning is therefore this: ‘Speak from an Ego which
    • the heart the mouth speaketh!’ this is a cardinal principle of
    • ‘Out of the abundance of the heart the mouth speaketh’
    • another became Bodhisattava. A Buddhist legend speaks of this in
    • profundities of the Gospel of St. Luke. This Gospel does not speak to
    • O generation of vipers, how can ye, being evil, speakMatt. XII, 34,
  • Title: Gospel of Luke: Lecture Ten
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    • great pioneers and missionaries must speak in such a way that men
    • needed at that time was to speak in a way that could lead by degrees
    • those who were around Him speak in this way? In order to understand
    • 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother. \
    • charged them not to speak of it, this other ‘raising’ was
    • new principle into their souls. He indicates this when speaking of
    • 7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? \
    • speak, a ‘virgin birth’, something that flows into the process
    • before Christ Jesus could speak to men only by using the faculties
    • indicates this when He speaks to His disciples of John the Baptist
    • St. Luke where Christ is speaking of a higher revelation, is as
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • of theosophy, that emanates, so to speak, from the high regions of
    • cycle, the time seems ripe for speaking in a more comprehensive sense
    • within you speak; what He reveals of the world is theosophy.”
    • you speak. Speak of what is beneath as well as what is above you, and
    • Occult physiology speaks of Sun and Moon elements of the
    • examining only what is on the ground, so to speak. Important matters
    • that speaks to our own soul in tones. That is the eighth sense, the
    • activity sets in. We speak of a sense as of something that functions
    • The child learns to speak before he learns to reason. A
    • the individual. What speaks to the senses is not subject to the
    • learns to speak, or at least to understand what is spoken, before he
    • speak of touching. Hearing we can no longer describe as
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • bestowed upon him, so to speak, by the surrounding outer spiritual
    • dealing with a number of senses we can speak of touch sensations, but
    • ordinary human being. He speaks of “pressing,” but does
    • Folk Spirit speaks through the two a's that succeed each other in
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • the astral tentacles, so to speak, with no resistance present, then
    • whole line, so to speak; it forms the longitudinal axis of the body,
    • speak, to the rear wall is that the brain has become an eye. The eye
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • turnabout, so to speak, a reversal of the direction. If the physical
    • sentient body had, so to speak, bored the holes for the sense organs
    • but they are frequently misinterpreted because the senses that speak
    • speech? If he was to learn to speak, not just to hear, it was
    • animals cannot speak. The ego had to be acting downward from above
    • vertical direction of influence. If men were to learn to speak under
    • could they have learned to speak if they had remained in one spot.
    • were to learn to speak? We know that the etheric currents flow from
    • its peculiar development. Man learned to speak at a time when his
    • between Asia and Africa. Thence, in order to learn to speak, he
    • to speak.
    • They were advance guards, so to speak, and their task was to develop,
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • experience, can be described in two ways. Speaking accurately in
    • spinal cord and that transmit messages to the brain, so to speak, are
    • it lives on. With this in mind we can actually speak of our soul
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • infuse blood, so to speak, into our description of the soul. We want
    • be permitted to speak of one of his poems, upon occasion, as I have
    • person speaking to us depends upon our soul life. You, for instance,
    • speak, and engenders an uncomfortable feeling in us. One's own soul
    • have the right feeling when we speak, that is, when we yield
    • that while we now turn to the man. This man speaks. You perceive his
    • speaks. Keep in mind the three verdicts — the tree is green,
    • the bell rings, the man speaks. In all three we are concerned with
    • the genius of speech is highly intelligent you can never speak of
    • verb that helps you, in speaking, to live in time. True, we can
    • Now we come to the third verdict, the man speaks. There,
    • question, the ringing, but in the verdict, the man speaks, something
    • speaks,” you wish your own inner being to confront the man's
    • substance, before the matter that really concerns us. In speaking,
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • speak, while having a color or tone experience of the outer world
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • it not only can flow along in the soul unconsciously, so to speak,
    • to speak; it is not itself present. Then it begins to unite with all
    • body, has entered the etheric body — has itself, so to speak,
    • soul. Our soul is the stage, so to speak, where these forces
    • measure of what speaks to the feelings. On the other hand, one whose
    • inner experiences in words that speak powerfully to men. Such a one
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • I will sketch the former for you. Aristotle speaks
    • of man. He speaks of the spirit as of something superadded to the
    • latter, he is constrained to speak of the spirit as of something
    • quite impossible to speak, in Aristotle's sense, of a single
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • arrives at inferences such as were described yesterday. Hegel speaks
    • it then be possible, in the materialists' sense, to speak of a world
    • justified in speaking of the spiritual world who either envision it
    • participate, so to speak, in so far as we look up from the man of the
    • Here, as you see, is a man who speaks sincerely and
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • context? It is that we should be able, so to speak, to form a valid
    • perception, then and only then is it possible to speak of forming a
    • justifies our speaking of visualizations and emotions as though they
    • standing dynamically side by side, so to speak, but to start
    • speak. We try to understand it, then we seek the essence underlying
    • peasant woman was floating, so to speak, in a world of devotion and,
    • speak, the thoughts we frame about objects. The objects are given,
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • our own soul and spirit, that we should, so to speak, first of all
    • saying agreeable things but with speaking the truth objectively. We
    • learned to know our own tone, so to speak, we discover how ill
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • upon me to speak upon a very sublime subject with which man is
    • is necessary for us to grow accustomed to speak in such a way on these
    • been such Beings in the development of our earth. (I am only speaking
    • impossible in any part of the earth to speak about the Ego in this
    • beforehand to speak of the Ego in that special way, well, it could not
    • of civilisation, has it become possible to speak in the form of pure
    • speak like that along the lines of the theory of knowledge, for there
    • inner voice speaks, telling him: ‘You ought not to do this. You
    • to speak, prove historically that there was a beginning to the time
    • when men began to speak of conscience. When this was, is clearly
    • word was, so to speak, only the call to attention, the signal, that a
    • things flowed in from outside, so to speak — as we saw in the
    • sentient soul and instill into it, so to speak, the power of thought,
    • in man. Yet, although he made use, so to speak, of all the human
    • body. Humanly speaking, there was something tragic in the fact that
    • all along been speaking of those Beings who formed the sentient-soul
    • the inner nature of man, so to speak. For indeed we cannot but say to
    • Buddha influenced the intellectual soul from within, so to speak,
    • surrounded by twelve Bodhisattvas; we cannot indeed speak of more than
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • the law of karma. As a rule they do not see, figuratively speaking,
    • may certainly seem as though one could speak of unfulfilled wishes,
    • things to-day — to speak of them from the high horse of
    • but that one should speak of the spiritual world in general
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • spiritual world, so to speak, with the qualities he has acquired
    • speaking, much longer than the Ages we still have to describe. After
    • applied to larger spans. We are now speaking of the divisions of time
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • would not people, speaking in a materialistic sense at the end of the
    • In bygone centuries it was, comparatively speaking, not harmful for
    • to speak. Those persons will be God-filled (or blessed) who, through
    • Anthroposophy, speaking from spiritual investigation, will tell men of
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • matter. People come along to-day and speaking from their trivial
    • speak of man and woman we only refer to the configuration of their
    • being of man; so that we cannot, in an occult sense, speak as our
    • makes a man or woman a human being, it can only speak of them as it
    • sees them. We are not now speaking of the human being as such in man
    • understands these things it will no longer speak as foolishly as it
    • Eastern writings speak with deep sorrow of that land, asking:
    • why Eastern literature speaks with such tragic despair of the vanished
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • shall speak on that same subject in our group-meeting to-day. There is
    • that a man who has already mastered certain basic facts can both speak
    • speak in a study-group we assume that the minds of those present have
    • looking at things and speaking of them in one way only, though that
    • that precious possession of the human soul, which speaks like the
    • is not so very long ago, comparatively speaking, that the human
    • forth far and wide, speaking as it were for the spiritual-world:
    • we, speaking in an external and spatial sense, have referred to as the
    • innocence of conscience! How does it speak? It speaks in the same way
    • from the lowest to the highest, already speaks in the Sentient-Soul,
    • passions, — and speaks there like a voice from God, urging man to
    • pressing forth from the depths of the soul. Conscience speaks like an
    • describe it, are far from hitting the mark. It speaks with the same
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • in the womb of time, so to speak, and had to be brought to birth. In
    • renewed when it had, so to speak, grown old; but in the course of time
    • is an egotistical expression of the human soul. Those who speak thus
    • dwell in each human soul, so to speak, and can be realised within each
    • spiritual vision the voice of God will once more speak to him, the
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • In the first years of our work in the German Section we so to speak
    • speak to-day on a subject that concerns the theosophical attitude of
    • shall do well to speak, a matter that is closely connected with our
    • This is why there is such difficulty with old books which speak of
    • Science speaks of evolution; so does Spiritual Science. If you have
    • then he continued to speak of how it is really nonsense to presuppose
    • sees the sun! You would then be speaking the truth.” He would
    • who scorns the path of thought develops powers which, so to speak, do
    • spiritual world we have, so to speak, enough. It is necessary that we
    • A man may, so to speak, be a clairvoyant without knowing it; and one
  • Title: The Ego: Lecture 1
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    • most eminent sense for the post-Atlantean age. We do not speak of an
    • We speak of an old-Indian period of civilisation, of an old-Persian
    • if we would speak of our time preparing a sixth race. If relics of the
    • would always repeat itself, so that one could always speak of seven
    • lets the facts alone speak, when one heeds no reasons derived from
    • personal opinion, but lets facts alone speak in this sphere.
    • so it speaks to the deepest kernel of man's being, so it grasps this
    • kernel of man. As we usually speak from man to man, fundamentally it
    • is only surface speaking to surface, something which we have not
    • man's being, and, when it is understood aright by another, speaks
    • speak in the various national languages what has to be announced, the
    • spirit. Physics speaks of an “impact” of bodies. It has
    • we speak is only comprehensible to those faculties of our soul which
    • speak of things in this way ceases to have any meaning. Then indeed it
    • we learn to speak a language, which is really not merely understood by
    • spoken. There we speak to all human beings. Because in a certain
    • whether they are in the one or other condition. Thus we speak a speech
    • In the future, that which speaks to the depths of man's soul will
  • Title: The Ego: Lecture 2
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    • day, spiritually, by always speaking on what concerns the day, but one
    • of spiritual science, we can speak of a tribal father of the Jewish
    • a revelation from outside, through a revelation which speaks through
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • Speaking still quite generally, one can say that during
    • was their companion, so to speak; he felt that he belonged with other
    • yourselves that we can learn to speak and to think today only if we
    • speaking. We thus see that the way in which any being develops
    • experienced it, one knows it and can speak of it as something with
    • Age.” If one is moderate, so to speak, in one's claims,
    • which we have been speaking. Then human beings will learn to perceive
    • therefore, that we must speak of the second coming of Christ and of
    • surrounding us, and they speak a different language. Of all that is
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • time will still have to pass before it will be possible to speak of the
    • Speaking still
    • were obliged so to speak, to exchange our consciousness of the
    • will remind ourselves that we can learn to speak and think today if
    • speaking.
    • knowledge speaks of this age when man was still united with the
    • those days to speak about spiritual things; one could have
    • experienced and known and a man can speak of it as something with
    • speak, demands are kept moderate and one is satisfied with the range
    • into the spiritual world themselves. Thus we may speak of the return
    • surrounding us, and they speak a different language. The Dead
    • are speaking also for those who are living between death and a new
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • to our progress if we could not occasionally speak about the more
    • what spiritual investigation offers us. I shall now speak to you
    • ourselves: we can indeed speak of ages of transition, but we should
    • about which it will be necessary to speak, whether one understands it
    • When we speak in this way, we feel what anthroposophy
  • Title: Lecture: Sermon on the Mount and the Return of Christ
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    • (Blessed are the peacemakers ...) whoever speaks to injure
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • had brought him into this world. One speaks in a Christian sense,
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • being. For this reason we may not speak of a mammal as a microcosm,
    • task. Halley's Comet — we are speaking here of its spiritual
    • will speak tomorrow about the great spiritual meaning of our time.
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • that says, as if speaking from heaven, that humanity needs a
    • the wisdom, so to speak, of the higher worlds. In the same way, the
    • faculty is trampled to death, so to speak, if one who talks about
    • We are retracing our steps, so to speak, along the path of evolution.
    • is the one about whom the ancient Hebraic esoteric doctrine speaks!
    • It is spoken of as one would speak of an ancient fairyland, one that
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • spiritual world withdrew more and more from man's vision and speaking
    • fundamentally speaking it was the wisdom of Solomon through which men
    • out, if those who speak about faculties of this kind are put away as
    • Halley's Comet — we are speaking of its spiritual aspect
  • Title: Lecture: The Sermon on the Mount
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    • not speak to him about spiritual worlds because man no longer had the
    • Generally speaking, the ages of history repeat themselves, but always
    • teacher instead, after which Tauler was able to speak of God with such
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • Even the teacher, the preserver of tradition, could not speak to him
    • Generally speaking, the ages of history repeat
    • to speak of God from his inner being with such force that a number of
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • today, let us speak of some intimate concerns of our spiritual
    • One can speak about these things only in a circle where
    • must become wiser through truth, but one must also speak ever more
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • hallucinations; others will be afraid to speak about them, dreading
    • woman, not in one's inner being (we are speaking now of the outer
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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    • mighty picture which speaks to the very depths of our soul. It is a
    • us in another picture, speaking powerfully to all hearts which have
    • understand the Christ, feel as if they were not speaking to people
    • speaking about the Christ Impulse, of working in the significance of
    • that the Holy Spirit speaks out of his own inner being, in the measure
    • Hence it is the Easter festival that speaks to us of that force which
    • to let speak the fiery tongues, the individualised Holy Spirit within
    • earth? Within the Christ Impulse dwells the power to speak to all men,
    • Christianity by the Founder Himself, the Word that Christ speaks in
    • exoteric teaching in Buddhism. It is quite wrong to speak of an
    • with us, speak in us.”
    • ever farther and farther and will speak to men in ever new tones; that
    • boundaries separating the different parts of humanity and speaks a
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • himself from the objects around him. Fundamentally speaking, it is
    • human beings. I am speaking, to begin with, of experiences that arise
    • in speaking of a Macrocosm, a Great World — in contrast to the
    • produces effects we can no longer speak of a non-reality.
    • Actual experiences therefore justify us in speaking of man as a
    • lectures will speak in greater and greater detail of the paths leading
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • speak of all the hypotheses, some more interesting than others, that
    • difference between the two states. It would be easy to speak of these
    • sleep, to stop speaking, tasting, hearing, and so forth. A power is
    • that speaking and acting during sleep rarely occur. The influence that
    • Mind-Soul; when he begins to speak or to act in his sleep, an
    • man becomes a sleep-walker; he speaks and acts in his sleep. In the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • Fundamentally speaking he does not see the objects themselves at all,
    • sense-world had so to speak died away. The pupils of the Mysteries had
    • speaks purely to the intellect, can be a Thread of Ariadne, helping us
    • point of importance. Until now I have been speaking only of knowledge
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • begin by speaking of the regions lying beyond these frontiers. Man
    • physical and etheric bodies, and we know that fundamentally speaking
    • relatively speaking, we can do a great deal to develop our powers of
    • into us from Cosmic Thinking. Only a theorist would speak in this way,
    • feeling of obligation, we can now speak further of what is called the
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • Generally speaking, however, it is not good, nor is it without danger,
    • can experience by descending into his inner being, we will speak of
    • inherit is a reconstruction, so to speak, of everything we ourselves
    • nature of our physical body. And when we speak of the etheric body we
    • During the next few days we shall describe the other path by speaking
    • made them desire to speak the truth it may happen that as soon as
    • guided, who like to speak constantly of the need to find the
    • quicken and inspire, speak in them. Hence their constant insistence
    • sleep and then pass on to speak of the macrocosmic spheres into which
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • deeper mystical path, it was necessary to speak of the chief danger
    • considerable reduction, for it can be said, broadly speaking, that
    • can speak only in similes, endeavouring so to choose the words that
    • about by twelve Beings. Only in this way is it possible to speak truly
    • We are speaking here of the deeds of these spiritual Beings. A
    • we are speaking now of the physical world, not of what becomes of our
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • it would of course be possible to speak of these worlds not merely for
    • rest. The choleric man will speak of how fiery everything appears, for
    • a certain respect. If we speak with unprejudiced minds our ordinary
    • reached a higher level we shall know more. Anyone who speaks about
    • pass from there into a still higher world and of this we will speak
    • be thought of as designations of offices. If we speak of Spirits of
    • speaking of a councilor, privy councilor, or the like; the man may
    • It will now be our task to speak of the first world revealed to man
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • external reality, will speak derisively of the Rose-Cross symbol and
    • In order that we may understand one another fully, I will speak about
    • are therefore somewhat condensed. I wanted today to speak of certain
    • and to-morrow we shall speak of what he becomes and what is eventually
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • In speaking yesterday of the so-called Rosicrucian path into the
    • meditation pictures that are taken from life and speak to the heart,
    • it but I will speak of something that may make it intelligible. There
    • fault of the one who is speaking, but not necessarily so; it may be
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • so to speak, constantly to congeal, to coagulate. Think of it in this
    • possessed in life. Therefore we may hear such people speak of having
    • sets in we speak of a “Pralaya”. These are expressions drawn
    • from Oriental philosophy. We can therefore speak of a
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • subjects were to be presented, one would have to speak, not for weeks
    • We reached the point yesterday of speaking about an experience of
    • speaking of the Elementary world a quite different conception of
    • utterance shows that the speakers are incapable of any similar
  • Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • But there is something else which may console us, so to speak, even if
    • to be the law of causes in the general way before we speak of
    • before, material science would speak of cause and effect in the
    • cannot speak of an effect following upon a cause. This preliminary
    • Now we must not speak of karma in a way similar to that of the sunray
    • the term karma in speaking of a simple relation between effect and
    • speak of the effect of the shot arrow in connection with its cause as
    • so to speak, on the bow. Thus an effect is obtained which reacts on
    • something quite different, we cannot yet speak of ‘karma.’
    • We may speak of karma only when the effects which react upon a being
    • speak. Now, if we look back after death we see numerous events of the
    • the latter reacts upon them! Thus we see that it is possible to speak
    • So we have now been able to speak of the conception of karma, of its
  • Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
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    • these occasions also we can acquire the ability to speak about the
    • know that in the case of animals we cannot speak of a reincarnation
    • dissolved, so to speak, into chaos. Up to a certain time of cosmic
    • shall see that we can indeed speak of a relation between the karma of
  • Title: Manifestations of Karma: Lecture 3: Karma in Relation to Disease and Health
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    • Let us suppose that two persons are speaking together. One says to the
    • Now when we are considering karma we must speak of connections of
    • being. If we speak of health and disease from the standpoint of karma
    • the case of illness. When speaking of people who are ill, and also of
    • We may certainly speak of the diseases of plants, for a real
    • one does not go to work in a fantastic way, one cannot well speak of
    • clearly perceive that we must still speak of the healing forces in the
    • incorrectly built, so to speak, and which manifests irregularly formed
  • Title: Manifestations of Karma: Lecture 4: The Curability and Incurability of Diseases in Relation to Karma
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    • the disease come, so to speak, and waiting to see how the self-healing
    • case, and I must again repeat that I avoid speaking from any sort of
    • In the course of these lectures, we shall have to speak on the causes
  • Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
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    • speak of ahrimanic predisposition to disease. We then pointed out in
    • From this we see that in a certain respect we can really speak of a
    • Thus we speak of external causes of human illness and health. And the
    • really speak of ‘chance.’ This word is really disastrous for
    • themselves that induces us to speak of ‘chance,’ but that it
    • is at its strongest. So that just where we have to speak of important
  • Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
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    • event in a veiled form, because in those instances where we speak of
    • in speaking of hereditary disposition, we suffer from a delusion,
    • descending into his own inner self. He speaks of ‘Ent
    • intimate connection was, so to speak, dissolved. Thus before the
    • We must not apply this statement without limits. When we speak in
  • Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • we realise how profound these records are. Before we can speak about
  • Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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    • mania. When we speak in the terms of Spiritual Science things must be
  • Title: Manifestations of Karma: Lecture 9: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • this respect we might speak of a brain being frozen to a certain
    • I have said before, that we cannot speak of karma for animals in the
    • follows death. To speak of an animal's birth and death in the same way
    • as we speak of man's would be absurd, because they are preceded by
  • Title: Manifestations of Karma: Lecture 10: Free Will and Karma in the Future of Human Evolution
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    • We are now speaking, on the one hand, of the deeper nature of material
    • are now speaking, matter and soul? What are they in their deeper
  • Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
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    • speaking of this plan we could never fall into the error of saying:
    • not speak of our culture as necessarily everlasting.
    • thousand years there would still be persons who would speak of the
    • intention thus charged with our own karma. Therefore we cannot speak
    • really speak of free will in connection with karma. The expression
    • to speak of these things in an anthroposophical circle, among
    • again say on this occasion that I have endeavoured to speak of the
  • Title: Mission/Folk-Souls (1929): Lecture 1
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    • It affords me great satisfaction to be able to speak
    • as we are not now speaking about the path of knowledge — what
    • there are good reasons why one should now begin to speak of this
    • do not exist, so to speak. It may perhaps not be so difficult for our
    • that there are, so to speak amongst the beings perceptible to the
    • that we may therefore speak of a Swiss Folk-spirit as we do of the
    • body and ‘ I ’, we have before us so to speak
    • to us today; here we comprehend man, so to speak, at the present
    • There is still something else to note, in speaking of
    • speak, from what those beings do whom to-day we call men. There is
    • the fact that there are, so to speak, seven consecutive epochs
    • speaking the same language, out of this or that language of form, in
    • speaking the language of that people? That is not an individual
    • see what belongs not only to his evolution, so to speak, but to the
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • pleasure to speak at greater length for the third time to our friends
    • speak quite impartially about the mission of the individual, Folk
    • their mission hitherto, so it is in order today to begin to speak of
    • fingers and hands. We may therefore speak of a Swiss Folk Spirit in
    • the same way as we speak of the Spirit of a man. We can just as
    • speaking of Old Saturn, Old Sun and Old Moon conditions another
    • speak the language of his people. He does not acquire this by his own
  • Title: Mission/Folk-Souls (1929): Lecture 2
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    • of the physical world should speak thus, for he only knows what he
    • exhaust what he knows about this particular country. When we speak of
    • materialist we are only speaking of an abstraction. To clairvoyant
    • ground, so to speak, but upon the last inhabitants of that territory.
    • and so to speak, work in conjunction with them. Now from this
    • Hierarchies; we shall then, so to speak, find the names of these
    • work who belong by rank, so to speak, to the Archangels, but are
    • the very reason that, so to speak, out of love high Beings remained
    • that there was a point in the evolution of mankind, when so to speak,
    • people like the Swiss, who live in one and the same country and speak
    • three languages, and on the other hand peoples who speak one language
    • have to speak later. Peoples whose existence is more under the
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • picture of a particular geographical area. To speak of a particular
    • cooperate with the Archangels and, so to speak, work in conjunction
  • Title: Mission/Folk-Souls (1929): Lecture 3
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    • who expresses himself in the Spirit of the Age becomes, so to speak,
    • speak, compelled to take something away from the Archangel, because
    • are certainly right in speaking of a German, a Dutch, a Norwegian
    • nation, but we speak of a Germanic race. Now what acts in the idea of
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • directives, when he is compelled, so to speak, to take over some of
    • communities. We rightly speak of a German, Dutch or Norwegian nation;
    • at the same time we speak of a Germanic race. Now what lies behind
  • Title: Mission/Folk-Souls (1929): Lecture 4
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    • if I may be allowed to speak somewhat metaphorically I might say,
    • of evolution we can reasonably speak of the idea of race. There could
    • be no sense according to the real meaning of the word in speaking of
    • in evolution. If a person were to speak against necessity he would
    • arrive at nothing; for to speak against it means to put hindrances in
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • germinal condition. And if I may speak somewhat figuratively I might
    • opposition to the intentions of the Spirits of Form, so to speak
    • period of evolution when one can justifiably speak of the idea of
    • speak of race in the true sense of the term before the Lemurian
  • Title: Mission/Folk-Souls (1929): Lecture 5
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    • to speak work together, and that in a people, an Archangel who is
    • to speak, by the Cherubim and Seraphim. The Cherubim help in the
    • schools speak. It is that too, which Goethe describes when he speaks
    • this equilibrium which, so to speak, is established in the
    • element at the lowest stage, it begins so to speak with the lowest
    • the development of races and peoples and so on, we shall speak
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • arises, so to speak, a frontier or boundary which is the apparent
    • occult schools speak. That too is what Goethe describes when he
    • speaks of the Sun, not as the giver of light, but when he says:
  • Title: Mission/Folk-Souls (1929): Lecture 6
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    • These have their centre in the other five planets, speaking of the
    • one such Mystery-Oracle the truths of which we are now speaking were
    • peoples whose sign, so to speak, lies in the Venus-character, the
    • nineteenth century, a representative of these old Indians speaks of
    • by something else; he is made great by the Great Spirit, Who speaks
    • and lightning! That is the Spirit Who to us speaks truth. Oh, the
    • Great Spirit speaks truth! Your Spirits, whom you have here on paper,
    • and who express what to you is great, they do not speak truth.’
    • letters — hop about on the paper and who do not speak the
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Jupiter, Mars, Venus and Mercury, speaking in terms of the seven
    • such Mystery Oracle the truths of which we are now speaking were
    • it is the Great Spirit who speaks to him in the soughing of the wind,
    • who to us speaks truth. Yes, from the lips of the Great Spirit comes
    • great, they do not speak the truth.” Thus spoke the Indian
    • letters — “dance on the paper; they do not speak the
  • Title: Mission/Folk-Souls (1929): Lecture 7
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    • to speak, progressing a stage further in their own development. Since
    • of the Age, and undertook, so to speak, the guidance of that which
    • is of course exceedingly difficult to speak impartially of these
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • differentiated. It is of course extremely difficult to speak
    • world it would be regarded as the height of folly to speak of that
  • Title: Mission/Folk-Souls (1929): Lecture 8
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    • because — on account of certain preconceived ideas, (to, speak
    • migration was finished, the most mature, so to speak, the most
    • development sprang forth, so to speak, from the Spirits of Form or
    • belonging more to the normal side, so to speak. To the abnormal side
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • to observe how human development sprang forth, so to speak, from the
    • so to speak, to the outer. He could still respond when he learned
  • Title: Mission/Folk-Souls (1929): Lecture 9
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    • civilization that one first began to speak of the relation of the
    • has been permeated by the Luciferic power. When, therefore, we speak
    • of Lucifer, we are speaking of that which has caused man to sink
    • speaks of both Luciferic and of Ahrimanic powers.
    • indications here; but if it were possible to speak for weeks at a
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • speak of the relationship of the human ego to the surrounding
    • speak of Lucifer, we are speaking of that which has thrust man down
    • speaks of both Luciferic and Ahrimanic powers. It will seem very
    • from the Greek — that St. Mark's Gospel does not speak of
    • indications here, but if it were possible to speak for weeks on end
  • Title: Mission/Folk-Souls (1929): Lecture 11
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    • will not be the last time we shall speak together here on similar
    • thousand years, Christ will be able to speak more and more to the
    • scientific spiritual knowledge, that persons may, it is true, speak
    • necessity of the facts alone compels us to speak on these matters in
    • speaks in the sense of Rosicrucianism knows neither Orientalism nor
    • the future, if we would speak with the words of Vidar, the silent
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • will not be the last time that we shall speak together here on
    • truths, people might venture to speak of a future manifestation of
    • speaks from the point of view of Rosicrucianism accepts neither
  • Title: Genesis: Lecture I: The Mystery of the Archetypal Word
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    • be quite clear as to the point of time in evolution we are speaking
    • something unspeakably poverty-stricken compared with what the ancient
  • Title: Genesis: Lecture II: Ha'arets and Haschamayim
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    • is an ascent to the light element. Thus, speaking of the transition
    • nature a certain cleavage. When we speak of man today, we do not
    • verb racheph by praying in aid, so to speak, all the
    • speak of a chemical of sound-ether, which has the power to decompose
    • breath have to contain, in order to make this form begin to speak? It
  • Title: Genesis: Lecture III: The Seven Days of Creation
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    • yesterday when speaking of the rarefaction of light. That is a very
  • Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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    • my speaking ofa cosmic body consisting only of warmth, I must refer
    • shall there speak not only of the whole basis of Anthroposophy, but
    • in order to satisfy contemporary minds, I shall speak also of the
    • to. But mark, please, in what sense we speak of warmth or fire in the
    • the Sun, the second phase of the evolution of our planet, and speak
    • faculties of seers who speak to us across thousands of years.
    • into existence of our earth. Whether we speak of the denser states
    • trinity, we usually make use of Christian designations, and speak of
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • the sun was not there until the fourth “day,” we cannot speak
    • and when one spoke of weekdays, as we speak of Sunday, Monday,
  • Title: Genesis: Lecture V: Light and Darkness. Yom and Lay'lah
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    • Genesis speaks of darkness, it is speaking of the manifestation of
    • the backward Saturn Beings. And when it speaks of light, it is
    • light of which Genesis speaks is not the light which we can see with
    • from cosmic space. Up to that time Genesis speaks only of the plant
    • language, will endure as a document which speaks to mankind for all
  • Title: Genesis: Lecture VI: Elementary Existence and the Spiritual Beings behind it.
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    • within it, the very spirits whom we have been speaking of for days as
    • around us, it speaks to us in the Being of the Thrones; but it is
    • longer seven, but a sevenfold whole. We can now speak of an
    • possible. That is why the Bible begins by speaking simply of the
    • stage, when they have advanced to a unity, it speaks of Jahve-Elohim.
    • speaks in the second part of Faust with the doggerel in the first
  • Title: Genesis: Lecture VII: The First and Second Days of Creation.
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    • Beings whom we speak of as belonging to this or that hierarchy had
    • something outside us; earlier, all the Beings of whom we can speak
  • Title: Genesis: Lecture VIII: Stages of Human Development up to the Sixth Day of Creation
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    • weaving warmth we can speak only of the first rudiments of physical
    • observe that Genesis, when beginning to speak of the creation of man,
    • from what it was in the time of which Genesis speaks. When man sleeps
    • body” coined in the Middle Ages is correct. We speak of the
    • Genesis speaks the astral body was not the same as our own astral
    • that Genesis indicates it in a most wonderful way by speaking first
    • much further that we can speak of a unitary consciousness, a
    • “days” of creation, speaks of Paradise we must look for
  • Title: Genesis: Lecture IX: The Moon Nature in Man
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    • into the third “day” of creation, we cannot speak of
    • the good effects of the moon forces. For we must speak of good moon
    • different from that of the earth. The astro-physicist speaking from
  • Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
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    • we cannot speak of the human creation of the Elohim as separately
    • Spiritual Science. When we speak of the human soul, we distinguish
    • superficially speaking, man has the same bodily functions as the
    • corresponds with the Lemurian age, in which we speak of the
    • Now the Bible speaks
    • understand that the Elohim give up, so to speak, only a part of their
    • speaking of the Jahve-men as the descendants, the subsequent
    • speaks of the descendants of Noah. Thus this passage must be
    • speaking of the descendants of the heaven-and-earth beings who were
    • speaking of these things at all. Nevertheless I think I may say that
  • Title: Gospel/Matthew (1965): Lecture 1
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    • third opportunity I have had of speaking in Switzerland
    • therefore speak of ‘contradictions’ in the
    • John. That Gospel speaks more to our faculty of
    • in the manner and style of speaking in the two
    • will be necessary to speak with greater precision of
    • world, were on familiar terms, so to speak, with the
    • whom I am speaking was said, even by the Greeks, to have
  • Title: Gospel/Matthew (1965): Lecture 2
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    • and to speak of only a few of the teachings that are
    • speak of something in cosmic existence without being
    • principles, or — better said — speaks of two
    • a carnation, but speaking only of features that are
    • extraordinarily difficult it is to speak in terms of
  • Title: Gospel/Matthew (1965): Lecture 3
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    • emphasized how impossible it is to speak intelligibly and
    • Universe. In speaking of this ether and of this sound we
    • are therefore speaking of something far more spiritual,
    • why old traditions speak of Jahve or Jehovah as a Moon
  • Title: Gospel/Matthew (1965): Lecture 4
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    • spiritual-scientific sense it is not correct to speak of
    • speak in the way I have already indicated.
    • was speaking with the same voice as the eternal,
    • speak without more ado in words that are intelligible to
    • shall speak further of this. I only wanted now to call up
    • mattcr of speaking to those who had been actual
    • Gospel of Matthew speaks in the first place.
    • of Nazareth’ of whom we are speaking in these
  • Title: Gospel/Matthew (1965): Lecture 5
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    • emphasize, however, that to speak about the personality
    • understand it in all its depth we must again speak
    • reference has often been made when 'we have been speaking
    • Gospel, as well as of the other Gospels. We shall speak
    • which makes man part of the physical world, we can speak
    • we speak of ‘astral’ body — the purest
    • Gospel is speaking, came down from God himself. This is
    • speak again to-morrow of the reasons why the Gospel of
  • Title: Gospel/Matthew (1965): Lecture 6
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    • Adam’ — speaking now in the Biblical sense
    • prepared blood of which the Gospel of St. Matthew speaks.
    • that they learnt, comparatively speaking more quickly, to
    • happenings of which I have still to speak, after the
    • the Jesus of St. Luke's Gospel, we will now speak in
    • understanding what the Gospels say — for they speak
    • Zarathustra (or Zarathas) who was now speaking out of the
    • In speaking
    • the early chapters of St. Matthew's Gospel speaks —
  • Title: Gospel/Matthew (1965): Lecture 7
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    • St. Luke. It is the more necessary to speak of this,
    • speak of an objection that is very naturally made. It
  • Title: Gospel/Matthew (1965): Lecture 8
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    • feel that such records speak to us across the ages. It is
  • Title: Gospel/Matthew (1965): Lecture 9
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    • that needed to be changed. He would have had to speak to
    • want still to speak of something particularly
    • Properly speaking, knowledge of the surrounding
    • very arduous, relatively speaking, to undergo the true
    • is he in whom is the truth, that he may speak the truth
    • of this the Gospel of St. Matthew speaks on every
  • Title: Gospel/Matthew (1965): Lecture 10
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    • speak, in what your Ego says to you.’ — Hence
    • is that the Gospels are speaking here of miracles. But
    • times. A person speaking of conditions of life as they
    • when the writer of the Gospel of St. Matthew speaks of
    • sick. So you see, the Gospels are speaking of something
    • speaking out of occult consciousness, I can say: The
    • lecture. I want now to speak briefly about the following.
    • that He is not speaking of the old leaven of the
    • speak entirely in the sense of the inspiring Bodhisattva
    • not speak of how the Christ is to become perceptible on
    • religious denominations. We are not afraid to speak in a
  • Title: Gospel/Matthew (1965): Lecture 11
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    • speaking here.
    • deepest powers in human nature — were speaking out
    • Peter. Immediately afterwards He begins to speak of what
    • was speaking; he now gives utterance to what has already
    • conscious faculties is speaking, Christ must reprove him,
    • Mention was made of this when we were speaking of the
    • can speak to those around Him of the beginning of
    • Christ speaks to the following effect. — Initiation
    • Christ draws special attention to this by speaking of the
  • Title: Gospel/Matthew (1965): Lecture 12
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    • we can speak of Him as a descending Being. As such He is
    • resounded Hence the Persian legend speaks of the Sun Word
    • speaking there of the astral body of the Sun, of Ahura
    • Word, the Sun Logos, speak through the Sun Aura’...
    • Matthew Gospel is speaking of the Sun Being who has
    • way. He is therefore speaking of the direct effects
    • speaking.
    • speak to other, non-Christian peoples of Vishva Karman,
    • each. — Naturally, when we speak of the different
    • to a conclusion, I want to speak in the way I am
    • accustomed to speak at the end of our Summer courses, but
    • Benedictus is speaking:
  • Title: Excursus Mark: Part I: A Retrospect
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    • life. How many say light-heartedly: — “People speak here
    • qualities of which we have been speaking and towards which we must
    • a man there to lay on himself the command to be truthful than speak
    • In speaking of the
    • We shall speak at our next group-meeting of what was then attempted, at
    • a more general way. When speaking here or elsewhere of the conditions
    • of spiritual life we speak of these as they are right for every soul.
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • of progress in Spiritual Science. People speak glibly about a
    • have opportunity to speak here often but it is the only thing
    • In speaking of
    • speak here or anywhere else of the conditions of the
    • spiritual life, we speak of them as they concern every soul.
  • Title: Excursus Mark: Part II: Some Practical Points of View
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    • moment to speak somewhat more exactly about humility in respect of
    • defining man, by speaking of his being or nature. If you study my
    • himself to what is of objective value only, he must never speak of
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • humility and it is of this humility that I want to speak a
    • physiognomical expression, so to speak, of a spiritual world
    • must never speak about anything that concerns or affects
  • Title: Excursus Mark: Part III: Excursus: Lecture I
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    • university professor mounts the platform, or a public speaker
    • he is to speak about, and retain it in his memory. Certainly, there
    • speaking in this vital picture-language which came whenever they had
    • concerning super-sensible worlds, and they could speak of them in the
    • ideas, for the facts they have accumulated speak for themselves. In
    • such a conception, and for this, when speaking of cause and effect,
    • connections, but must speak of the future as something real;
    • which are about to begin. But first I had to speak of the necessity
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • speaking, been pressed down into the subconscious. It does
    • speaking generally, the lines of the bodily structures have
    • public speaker must take care that he knows beforehand what
    • say that knowledge arose at the actual moment of speaking. In
    • to speak for themselves. With Psychology — the science of
    • considered. We shall have to learn to speak of the future as
  • Title: Excursus Mark: Part III: Excursus: Lecture II
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    • accepted in a very special way. As I intend to speak on the Gospels during
    • soul) could come before men and speak of the secrets of the spiritual
    • which this personality, Jesus of Nazareth, could speak of these
    • the Mysteries, so that they might then go forth and speak of these
    • possible for them to speak of the secrets of spiritual realms and
    • Prophets looking to the future could speak as follows: —
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • different centres of the Mysteries. Generally speaking the
    • able to speak to others about the secrets of the spiritual
    • of Nazareth was able to speak of these secrets through what
    • go forth and speak to their fellow-men of the secrets of the
    • there was no possibility of speaking at first hand about the
    • From the beginning he speaks of how humanity has developed in
    • in the sense in which we use it when, in speaking of the
    • prophet Isaiah speaks is to make men aware that they must
    • the Director and Ruler of the soul-forces. Nowadays we speak
    • to speak, by the twelve signs of the Zodiac. The souls flowed
    • Macrocosm. Generally speaking, a very great deal was
    • and speak of a higher Power — an Angel who speaks through
    • Universe was speaking to men in what took place in Palestine
  • Title: The Ego: Lecture 3
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    • because opportunity offers itself today to speak of the Mark Gospel.
    • If we speak of this, we must be quite clear how necessary it is to
    • which one felt the responsibility that GOD should speak from out of
    • in the Greek text: Behold, how it appears, how it there speaks in the
    • Isaiah speaks of John the Baptist, how he points out thereby that
    • the gospel speaks quite exactly as if this sun-force dwelt in a
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • speaker's inmost being, whereas the consonants were
    • seems to speak in the desolation of the soul — call it
    • understand the sense in which he speaks about the future John
    • Wherever St. Mark's Gospel speaks of the Christ, what
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • days men will speak only of their Ego and as long as that Ego
    • John speaks of himself unambiguously as an Aquarius Initiate.
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • speak about similarities in such a case are not aware of the
  • Title: Excursus Mark: Part III: Excursus: Lecture III
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    • the result of sense-observation and not reality. When we speak of
    • therefore when in speaking of this in spiritual science we say: The
    • Speaking of this
    • (I am not speaking now of the “individuality” of
    • in which the leaders of mankind arose. In speaking of it we have
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • lecture began by speaking of the distinctive character of St.
    • I shall shortly be speaking in a lecture for the public. The
    • When we speak
    • we speak of this in terms of Spiritual Science, we rightly
    • In his account of these temptations Buddha speaks of beings
    • am not speaking now of the Individuality of
    • I shall now speak of the mode of Initiation which was to be
  • Title: Excursus Mark: Part III: Excursus: Lecture IV
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    • Archangels on the other hand, we speak of Spiritual Beings whose
    • but a real individuality, just as we speak of the
    • “individuality” of separate men. And when speaking of the
    • leader is called an Archangel. In speaking of these exalted Beings we
    • speak of real super-sensible entities having their own spheres of
    • different from “Folk-Spirits.” We speak, for instance, of
    • doing so speak of something allotted to different parts of the earth.
    • spiritual leaders of men appear whom we call Initiates, who speak not
    • new was speaking to them; that through this man who had appeared
    • synagogue: we feel when He speaks as though one of the Exusiai spoke
    • “Johnnie wills.” It only learns later to speak of itself
    • time of which we have been speaking.
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • day speaks of a ‘Folk-Spirit’ he thinks, purely
    • a real individuality just as we speak of an individuality in
    • Archangeloi or Folk-Spirits. If we speak of the French, the
    • contrast to the single Folk-Spirit we speak here of the
    • can certainly speak of the different effects of food upon
    • entirely new was speaking to them; that through this
    • speaks it is as though the Exousiai were speaking, not merely
    • parcel of the whole environment. He even speaks of himself as
    • speak of himself as ‘I’. Modern child
    • been speaking.
  • Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
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    • scribes.’ What does speaking ‘with
    • the Exousiai, who as I have said, speak through events of
  • Title: Excursus Mark: Part III: Excursus: Lecture V
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    • have with our subject. We will have to speak to-day, for instance, of
    • ideals.” We must therefore acknowledge when speaking strictly:
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • particular line of study belongs. To-day we shall speak of
    • generally speaking, lacks any such inclination, who acts only
    • speaking, then, it must be admitted that in ideals there is
  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • members of man's being, and shall speak of similar things
    • the infallibility of each. In speaking of such things we mention what
    • beforehand what ye shall speak, neither premeditate, but
    • whatsoever shall be given you in that hour that speak ye; for it
    • is not ye that speak but the Holy Ghost.” —
    • But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
    • science, will clearly show that those who speak of the Spirit in the
    • all amazed that He should speak these words openly before all
    • about and said: “In speaking thus Peter, thou givest
    • not speak in accordance with the divine wisdom men had in the
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • man's being. I shall be speaking in a similar strain
    • long time yet regard it as madness to speak of this ordered
    • thought beforehand what ye shall speak, neither do ye
    • hour, that speak ye; for it is not ye that speak, but the
    • that of the other Gospels as well. Generally speaking, St.
    • Jesus turned about and said: ‘In speaking thus,
    • The way in which you speak of this truth now belongs to the
    • world-evolution. Anyone who speaks in a contrary sense is
    • not speaking out of divine wisdom but is distorting the
    • so to speak, permeated with music and give expression to this
  • Title: Excursus Mark: Part III: Excursus: Lecture VII
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    • In speaking of
    • space, and following each other in time. Those who have to speak of
    • Speaking scientifically what meets us in Arabism is a synthesis of
    • truly progressive Buddhism. This means, there are people who speak of
    • Buddha's, that you speak as if Buddha had remained at the same
    • speaking thus, these people refer to a teaching suited to a time long
    • things of which we are speaking.
    • to speak of Buddha as he exists for us to-day, when clairvoyantly we
    • of which I have been speaking a union of the Jahve-religion with
    • speak for weeks if we were to give out all that reaches us from the
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • Those who speak of these things from the point of view of
    • Speaking scientifically, what we have in Arabism is a kind of
    • imagine that Buddha has not progressed? When you speak as you
    • do, you are speaking of teaching that was right for his
    • of the Buddha, we must speak of him as he actually exists
    • would be necessary to talk for weeks if we were to speak of
    • concepts are available. When speaking to-day of heredity in
    • Consequently when speaking of the development of the human
    • appearance of the new stream of which I have been speaking.
  • Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
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    • to speak casually of introducing the ideas, feelings, and knowledge
    • occasions that we can speak of the spread of our spiritual ideas, but
    • the souls of all men, it is easily silenced for it does not speak
    • meant when we speak of a theosophical spirit, the spirit of
    • to-day and speak to mankind in ideas as will be done later; to-day
    • you must speak to them of the king's son, of the flower-queen,
    • speaking of theosophy in 1847 at Heidelberg, says: —
    • Rosicrucians did not speak in 1847 so that these could be perceived
    • age has once more come round in which the Holy Temples speak, not now
  • Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
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    • to speak of how the ideas of Spiritual Science are being made
    • I can speak of this spread of spiritual-scientific thought in
    • heard speaking in this strain and I will quote one example of
    • spirit. These minstrels did not speak about theosophy, about
    • their mission was to speak of the spirit in the way it was
    • To-day we speak simply of a good deed, a deed of love and
    • we have been speaking the picture used was that of the bell
    • subjugated one of the kingdoms of nature. To-day we speak of
    • the second day. We speak of the astral body with its surging
    • the copper, silver and golden cloaks we speak to-day in terms
    • We speak
    • done later on; you must speak of the King's son, of the
    • voices from the holy temples are speaking — not in pictures
  • Title: Self-knowledge and the Portal of Initiation: Lecture
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    • Mystery Play, I should like to speak of certain properties of
    • speak with that other being's own words. This tells him that
    • what each individual speaks; — you should hear how
    • they speak, in relation to one another. The Sentient Soul
    • with the quite different way in which Astrid speaks:
    • dive down into this life, and in our own being we speak
    • willing to ascend into the higher worlds, so to speak, by the
    • comprehend the world. We can speak far more exactly of
    • listeners present. He who would speak about Theosophy can never
    • Thus, if we speak of self-knowledge, we must also realise: It
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • speak, of what has been deposited within them) which now come to the
    • which he gives for these symbols; he speaks of them in such a way
    • will then speak of all kinds of things which are not quite correct,
    • for it is not possible to speak correctly about things if they are
    • strengthening words, words of strength. They do not speak merely to
  • Title: The Christmas Festival In The Changing Course Of Time
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    • quite primitively, yet they could speak in a very real and living way
  • Title: Lecture: Yuletide and the Christmas Festival
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    • speaking to the heart by means of symbols: ‘Where you
    • Pressburg. And he — I am speaking of my old friend Karl
    • to learn how to speak in strict rhythm. At the present time,
    • when the Art of speaking in the ancient sense has been lost,
    • today when we have forgotten to such an extent how to speak
  • Title: Occult History: Lecture 1
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    • have been made in different groups to speak about historical details,
    • materialistic age we speak of historical personalities, we are convinced
    • — which comparatively speaking is not so very far. Nevertheless we
    • epoch. I shall therefore be speaking of two parallel happenings which
    • into human personality; it is the personal element that speaks out of
    • Orphic Mysteries was the loveable personality of whom I am speaking,
  • Title: Occult History: Lecture 2
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    • Fundamentally speaking,
    • it is considered an antiquated attitude in our time even to speak of
    • approach, to speak of certain ideas, abstract ideas which properly speaking
    • that spiritual Powers of the super-sensible worlds are speaking to her.
    • will towards a definite point — I am speaking to begin with, not
    • — I am still speaking only of actual historical documents. And
    • bearing; she speaks little and shows remarkable sagacity; when she
    • speaks she has a pleasing, delicately feminine voice. She eats little
    • speaking, older souls than people who deliver scientific lectures. Investigation
    • speaking in terms of what is happening in his own soul. Thus,
  • Title: Occult History: Lecture 3
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    • time being to the Post-Atlantean period, we can speak of a law according
    • Because we are speaking
    • the activity of the ego had, so to speak, to be substituted in the ancient
    • the manifestations of those spiritual Powers who desire to speak to
    • soul. We will not speak of the particular characteristics of the different
  • Title: Occult History: Lecture 4
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    • in each case we can speak of a particular mission. And we may ask: To
    • anyone fail to realise to-day that thinking and speaking are two quite
    • speaking. It was not so among the Sumerians, this ancient people whose
    • whereby men who speak a common language are scattered over the earth.
    • I am not speaking of a hypothetical case but of something that has been
    • for the secrets which in the starry script speak down to us from cosmic
    • there was in his conception of the world when he was speaking out of
    • He went too far both in the matter of speaking openly of the Mystery-secrets
    • Europe, and in his very cradle, so to speak, everything was laid —
    • that I do not speak of such matters as the connection between Julian
  • Title: Occult History: Lecture 5
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    • speaking directly, but an Angelos, an Angel. Ranking only one stage
    • to him and therefore able, as it were, to speak more directly. It is
    • most closely related to man, is able to speak with the greatest directness.
    • in such a way that we can speak of twelve cosmic radiations, twelve
    • the things of which I have just been speaking there are also hidden
    • But that belongs to a different stream — I am speaking now more of
  • Title: Occult History: Lecture 6
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    • a period when it was, so to speak, under the influence of the teachings
    • Greeks came to feel: Now we can speak of the weaving of the ego in the
    • (Mark well, I am not speaking of a reincarnation here; it is
    • of Galileo. But it is strange that in this oration the speaker should
  • Title: Lecture: The Son of God and the Son of Man
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    • constitution and we then speak of his physical body, etheric body,
    • and then to speak. Such rubbish as is written today in popular
    • the child who is speaking — but perhaps this applies now only
    • speaks through the child, but men are not aware of it. The wisest can
    • learn most from a child. It is not the child that is speaking, but
    • the angel is speaking out of the child.
    • member of an angel? — for we can speak of these “members”
    • Egohood, that Christhood, of which St. Paul is speaking when he calls
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • karma has brought us together here instead, it may be useful to speak
    • To begin with, I want to speak of two important concepts which
    • evil, he can sin, he can commit immoral deeds. We shall never speak of
    • with which, properly speaking, he can no longer be a sinner today, for
    • being able to speak in the ordinary sense of moral wrong on our part,
    • Christ! One who speaks in the sense contrary to St. Paul may say:
    • truly speak of merit. But the fact that Christ is present, that we are
    • Therefore to speak of the existence of Original Sin and of Grace does
    • not denote misunderstanding of the idea of karma. For in speaking of
    • the idea of karma we are speaking of the reincarnation of the ego in
    • those who believe that to speak of developing Christianity is only to
  • Title: Festivals: Christmas: Lecture III: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • all these feelings that were astir in the depths of the soul speak a
  • Title: Wonders of the World: Lecture 1
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    • speak, quite regardless of our own inclinations, regardless of what
    • Demeter which speaks throughout all ages of time as an impulse of
    • the other hand what speaks to us in the figure of Eros? It is
    • I am speaking of the three figures Luna, Astrid, Philia, the true
    • each of those who stand on the stage his heart should speak out of
  • Title: Wonders of the World: Lecture 2
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    • figures; so that men did not then speak of abstract forces, but of
    • development, when we speak of old age, when we speak of the
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • thousand years the Maitreya Buddha will descend, and will speak to
  • Title: Wonders of the World: Lecture 3
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    • When we are speaking microcosmically they are the forces in us which
    • our lasting emotions. Macrocosmically speaking they are forces more
    • to speak of the physical body, the densest part of the human being.
    • Microcosmically speaking we have to look upon the physical body as
    • speak of clairvoyance, or clairaudience, so one may speak of
    • faculties. But in this case one can no longer properly speak of a
    • revelations of the spirit. We will begin to speak about it today; we
  • Title: Wonders of the World: Lecture 4
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    • speaking of the ones who only inspired men, but of those who really
    • evolution can speak.
    • the death of the Earth? Not at all. I have just been speaking, for
  • Title: Wonders of the World: Lecture 5
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    • in the monologue which Capesius speaks when, after
    • speak of an intellectual ego, as we do today, but he was aware of
  • Title: Wonders of the World: Lecture 6
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    • psychology and ordinary science speak as belonging to anything but
    • dry-as-dust way, we speak of physical, chemical, biological laws. The
  • Title: Wonders of the World: Lecture 7
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    • human organism. That one speaks of ‘Dichtung’ in German
    • descriptions of the higher worlds. When we speak of the spiritual
    • if we are speaking in the true sense of the higher worlds. Hence you
  • Title: Wonders of the World: Lecture 8
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    • occult experiences of the kind we have been speaking of has to
    • whose range is properly speaking more comprehensive, I mean those who
    • great Earth-sacrifice we can speak of a Sun-sacrifice in that a
    • evolution, for reasons which we shall speak of tomorrow, this Being
    • things, resembles Him completely. Hence in a certain way we can speak
    • spoke of Jehovah or Jahve, they were speaking of Him, and that all
  • Title: Wonders of the World: Lecture 9
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    • those who speak in this way of Aristotle who are in the wrong. The
    • because this astral part is so to speak tied together or sewn
    • used the word ‘Phantom’ when speaking of this
  • Title: Wonders of the World: Lecture 10
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    • of speech, and that another part must be in order for him to speak,
    • comes from speaking, not speaking from the speech-organ. That is what
    • than make a brief reference to such things. Were I able to speak at
    • truth is the Christ Impulse; and when I speak of the Christ Impulse
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • everywhere, even theoretically speaking, that the mass of
    • great mass of facts now brought to light by science to speak
    • speaks to us in the forms of modern, intellectual life, when,
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • etheric body is the basis of the physical body. As soon as we speak of
    • So we have to be clear that in so far as we speak about Bodhisattvas
    • could speak immediately after birth in such a way that His mother
    • places to speak about occult matters. This has been stressed for
    • years. When younger people speak, they may do this for good reasons,
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • I am very happy to be speaking to you today — among these
    • other in the future, a voice will speak in their souls urging them to
    • what can speak to us from the spiritual world.
    • we can speak of pure inspiration in the case of just those people who
    • thought that speaks out of every book to be found even in the lowliest
    • about this, too, but they did not speak about it in this way then.
    • same way, begin working in the etheric world. So we can speak of a
    • spirit at the point where the spirit of nature also speaks to us
    • sense we can also speak today of new times, in preparation for which
    • change for our time, about which I have permitted myself to speak to
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • individual. In the case of most Europeans or, speaking
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • which gives me the opportunity for the first time of speaking
    • personality in one evening, so we shall speak about Christian
    • To speak about Christian Rosenkreutz presupposes great confidence in
    • Strictly speaking the rosicrucian movement began in the thirteenth
    • We shall be speaking, then, of twelve outstanding individualities. The
    • now speak of quite new experiences. The twelve could recognise that he
    • time that must pass before it is permissible to speak of it in the
    • Tomorrow we will come to speak about the work of Christian
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • real occultists and who, for reasons of their own, speak of a Maitreya
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • asleep to what is then and there happening and we can rightly speak of
    • speak words of consolation to him. The Christ will become a living
    • appear 3,000 years after our present era and will speak of the Christ
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • proclaim the great secrets of existence. He will speak in a language
    • Question: How are the words used by St. Paul, “to speak
    • is the phenomenon of speaking present in the waking state, but that
    • this speaking. This is the phenomenon to which St. Paul refers. Goethe
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • difficult for us. Man is truly a complicated being, and if we speak
    • will appear and speak words of consolation to him. The Christ will
    • Bodhisattva, speaking in powerful words of which no adequate idea can
    • existence. He will speak in a language that must first be created,
    • speak in tongues”
    • not only is there present the phenomenon of speaking in the waking
    • flows into this speaking. This is the phenomenon about which St. Paul
    • we must speak of a fourth dimension; it can extend itself in a
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • speak of the conceptual life as a part of our soul life.
    • occult science is in speaking of the three worlds. And, when we take
    • another individuality. Thus we must speak of a successor of the
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • But when we speak in this way of the Christ Impulse we are concerned
    • speak only of those which have been accessible to mankind since the
    • possible to speak of a sign by means of which Christian Rosenkreutz
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • So we must speak of these inner forces of our own time, whenever and
    • In order to speak about contemporary occult trends it would be a good
    • branch of it which, strictly speaking, likes drawing its knowledge by
    • tending in a certain direction. People always used to speak of the
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • higher forms in the aesthetic and moral spheres. But when we speak in this
    • speak only of those which have been accessible to mankind since the
    • to speak of a sign by means of which Christian Rosenkreutz calls to
  • Title: Lecture: Faith, Love, Hope: The Third Revelation
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    • child cannot speak, cannot think; everything must be done for it by
    • those who have received it in their midst. Then it starts to speak.
    • — a first period when it can neither speak nor think, a second
    • when it can speak but not yet think, and a third when it becomes
    • The first revelation of which we can speak, as coming to mankind
    • can either speak or think. What is done for the child by its
    • until then have, as it were, lacked the power of speaking and
    • thinking. People, however, have now learnt to speak — or, rather,
    • speak: they have gained knowledge of the Mystery of Golgotha through
    • may be compared with how a child learns to speak. Through the Gospels
    • way that they may be said to have learnt to speak, in their fashion,
    • each soul awaken the ego to a higher stage of existence. Speaking thus
    • those of race. We can still speak, in a certain sense, of an old
    • speak about the human sheaths in another way, and to-day we will take
    • details of our super-sensible life, or, to speak more bluntly, whether
    • the millennium. How many indeed we find to-day who, speaking almost
  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
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    • guise; strictly speaking only since the events in Palestine, when
    • strictly speaking, an endless amount of what is most important to-day
    • something which yesterday was likened to how children learn to speak.
    • Even to-day, however, speaking from the ground of Anthroposophy, we
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • IT is necessary that we speak somewhat further this evening concerning
    • new continents — that is, our life. We speak of the first, the
    • Christian century; and then we speak of our own, the present, the
    • But now we can also speak of the fact that, of the various members of
    • unhindered, so to speak, by the other members. Indeed we live in our
    • will speak of himself otherwise than he does now. How does one speak
    • of himself now when he speaks in the sense of spiritual science? He
    • further and further ... In the future man will have to speak
    • he is placed midway, so to speak, between his lower and his higher
    • we permeate ourselves, so to speak, with a human ego nature; and that
    • speak of beings who during that time should have reached their seventh
    • embody it completely, but to look up to it. When we speak of Luciferic
    • Now you see we have distinguished three classes, so to speak, of
    • One may not speak of the Luciferic spirit as if he were something
    • themselves, so to speak, will be extolled, and looked upon as a great
    • without effort or exertion of any kind — and speaking in such a way
    • Nazareth died away, so to speak. Slowly these sheaths died, so that
    • her in another form. She recognized Him only when she heard Him speak.
    • Resurrection must be effaced.” — The reason which speaks thus
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • tomorrow I shall speak of matters which will give: us deeper insight
    • successive epochs of culture. Today we shall speak in closer detail of
    • of which I am about to speak came to pass cannot yet be communicated,
    • We shall, speak today of the dawn of occultism in the modern age.
    • we shall speak the day after tomorrow. It remains now to be said that
    • lives. Naturally, this essay does not speak of reincarnation in the
    • is only permissible to speak of happenings of a hundred years ago; for
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • tomorrow I shall speak of matters which will give us deeper insight
    • successive epochs of culture. Today we shall speak in greater detail
    • We shall speak today of the dawn of occultism in the modern age. Twelve
    • now able to speak of quite new experiences. There had come to him,
    • which could do justice to them all. Of what was taught we shall speak
    • this essay does not speak of reincarnation in the way as Spiritual Science
    • permissible to speak of happenings of a hundred years ago; for this is
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • stages but speaking generally these are the three categories. Moreover
    • recollection of some sorrowful event, but generally speaking the pain
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • stages, but speaking generally these are the three categories.
    • generally speaking the pain will have greatly diminished after this
  • Title: Lecture: Facing Karma
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    • own individual case. If one lectures to many people, one can only speak in
    • so to speak, drawn out of a previous existence. The forces that we have
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • people one can only speak in a general sense.
    • I have been speaking merely of two ways of accepting karma. From one
    • which it is only possible to speak in general terms. But all the
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • addressing a number of people one can only speak in a general sense.
    • domain, of which it is only possible to speak in general terms. But
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • I want to speak to you today of something which may seem remote from
    • I am now going to speak of an historical fact that is not preserved in
    • roughly speaking not quite 700 years ago. Conditions were such that
    • individuality of renown. — In speaking of previous lives there is
    • intuitive perception, Goethe speaks in that poem of the College of the
    • speaking!
    • higher Spirit were speaking in him. Something entirely and essentially
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • I want to speak to you therefore of something which may seem remote
    • I am now going to speak of an historical fact that is not preserved in
    • roughly speaking not quite seven hundred years ago. Conditions were
    • been said to be that of a person of renown. In speaking of previous
    • deep, intuitive perception Goethe speaks in that poem of the council
    • happens to be speaking.
    • him. It was as though a higher spirit were speaking in him. Something
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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    • I SHALL Speak to-day of certain matters in a way that could not be
    • used in public lectures but is possible when I am speaking to those
    • The importance of the subject of which we shall speak first, will
    • frequently been made to this subject but one cannot speak too often of
    • would not have been possible to speak, as we can speak to-day, of a
    • Needless to say, such civilisations still exist. We speak, and
    • If the Christian who has become an anthroposophist were to speak of
    • anthroposophical Christian will speak of the return of the Buddha
    • the anthroposophical Buddhist speak of the return of Christ — for
    • As I have spoken here to-day, so did the Rosicrucians speak in
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • Friends have expressed the wish that I should speak today on the
    • speaking, therefore, of a physical personality who centuries later
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • Friends have expressed the wish that I should speak today on the
    • later. We are speaking, therefore, of a physical personality who
    • speaking incorrectly when one says that between two incarnations on
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • If the human being is able to speak of the freedom of his will, this
  • Title: Lecture: From Jesus to Christ (single lecture)
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    • so, physically speaking, there was really born through the processes
  • Title: Lecture: Jesuit and Rosicrucian Training
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    • In speaking on the Gospel of St. John I have already
    • received the Spirit, began to speak in the most
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • In speaking on the
    • received the Spirit, began to speak in the most diverse tongues. Here
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • so that we can speak of it as a Christian-Rosicrucian Initiation. In
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • died, a God overcame death — we will speak later concerning the
    • Baptism by John — even if we do not now speak of the Christ —
    • speak of miracles, numberless miracles are recorded in connection
    • Apollonius of Tyana, and of him we speak as a really high Adept.
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • shall speak more exactly about the gradual building up of the
    • ventures to speak of the mysteries of Christianity should remain
    • not speak much about the concept of Grace, we must make great use of
    • must ask why Christ Jesus speaks so indefinitely that no one can
    • true, of that I cannot speak; the acknowledgement of this truth lies
    • yesterday how on the ground of Christianity we should speak, for
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • evolution, so to speak. If we let the Pauline Epistles work upon us,
    • Saturn time we cannot speak at all of etheric body, astral body, and
    • speaking thus, for everything further must be left to a deeper
    • regard to the physical body we cannot speak at all correctly unless
    • shaft, body of carriage, seat, and so on. Thus thou canst not speak
    • hast named nothing real in the carriage. If thou wilt speak of what
    • it received this first on Earth. Hence we speak of the
    • the earth, and, so to speak, disappears. Thus in the answer of Job's
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • Apocalypse and of the John Gospel, in his greatest age, could speak
    • and speak, but only someone who had become a Greek with all the
    • become a Greek could speak in this way; no one else.
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • must speak of it. For a genuine follower of Buddhism it would indeed
    • be heretical to speak of the Ego-nature as we must represent it. On
    • in the Ancient Saturn period we speak of the beginning of the
    • physical body, so in the period of the ancient Sun we speak of the
    • yesterday how people speak of the Resurrection when they approach it
    • people who speak thus, what must now be said will seem very strange.
    • not given us in its completeness. We do certainly speak of the nature
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • speaks. The peculiar contradiction between the beginnings of the
    • contrast, the remarkable fact is that he could speak as soon as he
    • which, strictly speaking, the Earth-evolution of man took its start.
    • certain point of time in this Lemurian period that we can speak
    • are now speaking, when the Event of Palestine was to take place, it
    • was still in the same condition, if we wish to speak according to the
    • We speak in the true
    • from the starting-point of human evolution the faculty of speaking,
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • that what they think, speak, and feel is not without significance for
    • When I speak like
    • we were speaking of a false path, but so that a person saw
    • many times in speaking of these questions, in one form or another, we
    • came about; and indeed — speaking quite objectively — it
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • than the mineral. If the plant could speak and feel, it would bow
    • development. How could one speak of the evolution of the whole of
    • century. It is impossible to speak here more exactly concerning the
    • all that is connected with it, will speak in such a way that his
    • will speak in a language as yet possessed by no man, but a language
    • which is so holy that he who speaks it can be called a Bringer of the
    • were pursuing. He could have passed by, so to speak, far above the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • observation of life. I might say a great deal if I were to speak
    • when I reflect that in order to speak about Christian Rosenkreutz at
    • may be. Anyone speaking after the manner of the modern theologian
    • it is not right in occultism to speak in so impetuous a manner. Still
    • speak to-day, Madame Blavatsky fell away from the influences
    • Initiates who even in Orientalism do not speak differently from
    • Theosophy speaks of this Bodhisattva-Individuality. And to the
    • ourselves when we cannot agree with those who speak of Jesus ben
    • but it is true. Therefore we cannot blame them when they speak of the
    • prepare the ground presently to speak here upon Christian
    • Rosenkreutz, to speak on the threefold principles of man and their
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • wrong to speak in this way. For what has once happened is fulfilling itself
    • speak in clear concepts — they avoid speaking of the mighty,
    • the sort in their writings. Now I shall not speak of those in which I
    • understand what underlies the world it does not suffice to speak of
    • their full depths — naturally not as modern theologians speak
    • time. In the old Saturn-existence, speaking very comparatively
    • abstract time of which we usually speak, but independent being. We
    • can now first speak of something that begins. Time begins with the
    • makes it possible for us to speak of the Saturn condition as having
    • the elements we have around us now, the only one we can speak of as
    • And if we wish to speak truly we must say that wherever there is heat
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • speak in this way. For what has once happened is fulfilling itself
    • found. The philosophers are as a rule extremely clever and speak in
    • clear concepts — they avoid speaking of the mighty,
    • the sort in their writings. Now I shall not speak of those in which I
    • what underlies the world it does not suffice to speak of it in
    • modern theologians speak of them, but in such a way that he has drawn
    • is true of the old Saturn existence, speaking very comparatively,
    • here is not the abstract time of which we usually speak, but
    • independent being. We can now first speak of something that begins.
    • possible for us to speak of the Saturn condition as having anything
    • around us now, the only one we can speak of as being on ancient
    • Externally heat is really only maya. And if we wish to speak truly we
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • and air, but of “heat.” So, too, in first speaking of
    • even exist. When we speak of “space” we are speaking
    • could not speak of coming from one part of space into another, but only the
    • of heat are the external expression — speaking in a general
    • occurs comparatively speaking at a later time than the gift of
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • air, but of ‘heat.’ So, too, in first speaking of
    • even exist. When we speak of ‘space’ we are speaking
    • not speak of coming from one part of space into another, but only the
    • of heat are the external expression — speaking in a general
    • comparatively speaking at a later time than the gifts of the Spirits
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • them in the last two lectures when speaking of Saturn and Sun, Time
    • resignation — so we see, speaking now of the ancient Sun alone,
    • accepted the proffered sacrifice, they would — speaking
    • begin with; it is released from the forces, so to speak, which would
    • generally speaking from the immortal beings. So now, when we learn
    • fault — if we may venture to speak of such an original fault
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • the last two lectures when speaking of Saturn and Sun. Time would
    • resignation — so we see, speaking now of the ancient Sun alone,
    • accepted the proffered sacrifice, they would — speaking
    • to speak, which it would otherwise have absorbed, and is now obliged
    • generally speaking from the immortal beings. So now, when we learn
    • fault — if we may venture to speak of such an original fault
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • now under consideration, we must clearly realise that in speaking of
    • be incorrect to speak of “sin” or
    • peculiar states of the soul which only appear, so to speak, when the
    • oneself; so to speak. When we come on to the more earthly conditions
    • which we are now speaking. Just as we have inherited other things
    • when in that person's presence. And as we are now speaking of
    • evolution, so to speak. We see egoism flashing up in the
    • In speaking
    • grasp, when we speak of the combined action of the sacrifice of will
    • — a singular Karmic link has caused us to speak here, in
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • now under consideration, we must clearly realise that in speaking of
    • be incorrect to speak of ‘Sin’ or
    • vision to peculiar states of the soul which only appear, so to speak,
    • even to giving oneself, so to speak. When we come on to the more
    • which we are now speaking. Just as we have inherited other things
    • when in that person's presence. And as we are now speaking of the
    • — which later on was poured into evolution, so to speak. We see
    • In speaking of the
    • to grasp, when we speak of the combined action of the sacrifice of
    • redemption — a singular Karmic link has caused us to speak
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • Beings have within them something, which, speaking symbolically,
    • that the “displacement” — if we may once more speak
    • in speaking of individual plant-organisms, only of the organism of
    • rank, nor to those higher than man is there any meaning in speaking
    • higher, super-sensible worlds — we cannot speak of death. And in
    • regard to man can we speak of the incision into life that we call
    • say — speaking of external history — that it cannot be
    • Anthroposophy speaks cannot be injured by any objections, however
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • have within them something, which, speaking symbolically, could only
    • ‘displacement’ — if we may once more speak
    • no sense in speaking of individual plant-organisms, only of the
    • higher than man, is there any meaning in speaking of actual death.
    • super-sensible worlds — we cannot speak of death. And in the
    • speak of the incision into life that we call ‘death.’ Man
    • say — speaking of external history — that it cannot
    • Anthroposophy speaks cannot be injured by any objections,
  • Title: World of the Senses and World of the Spirit: Lecture I
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    • as this world is ruled by external science, when people speak of
    • speak further about it. Let us hold all this well in mind, and on the
  • Title: World of the Senses and World of the Spirit: Lecture II
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    • can only conceive of it — still speaking for the moment purely
    • when we said that we ought to let the things speak, let the things
    • attitude to the things of the world, and let them speak out their own
    • speak for itself? How will he think of that invisible quality of wolf
    • facts speak. And now, let us imagine this man has the opportunity to
    • not speak to him; everything says something, and says it in such a
    • working find actual expression. When it, so to speak, withdraws from
    • of man by night, the sleeping life, is, so to speak, made use of, to
  • Title: World of the Senses and World of the Spirit: Lecture III
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    • senses. You will remember that we went on to speak of how behind the
    • speak of a preponderance of astral over etheric body, and then the
  • Title: World of the Senses and World of the Spirit: Lecture IV
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    • one upon which — to speak metaphorically — countless
    • you experience time in your own soul? Let me speak more clearly. I do
    • lectures could not last a month for then we could speak more exactly
    • very important. So when we speak of “forms” created by
    • It is in reality a spiritual sheath that has been, so to speak,
  • Title: World of the Senses and World of the Spirit: Lecture V
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    • to speak of how we, as human beings, are yoked to material existence,
    • evolution — of this we will speak to-morrow.
  • Title: World of the Senses and World of the Spirit: Lecture VI
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    • perfection. And in its perfection it will speak out what man can
    • way that we could speak of each single plant as ensouled, in the same
    • whole. And as a matter of fact we are only speaking of a reality when
    • we speak of that to which the several plants belong, as parts belong
    • natural science speaks of the principle of the so-called “struggle
    • so to speak, a reserve store. But this reserve of spiritual substance
    • to speak as Faust did when he had been blinded physically —
    • speak who has turned to the world of the spirit. But the other, the
  • Title: Reincarnation and Karma: Lecture I
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    • you that we are speaking of probabilities!) — if we wish to
    • circumstances that we cannot speak of them reappearing in the same
    • nonsense to speak of a following incarnation, and that this life was
    • real significance for the physical plane, but when we are speaking of
    • time speak of their transformation in conformity with those worlds.
  • Title: Reincarnation and Karma: Lecture II
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    • stretch of time, we speak of it in relation to the soul-life as
    • In the last lecture we were speaking of functions of the soul, but
    • soul. In ordinary life we usually speak of them as accidental. We
    • speak of accidents when we do not perceive how the things that befall
    • we have been speaking, what comes to life in the soul has in it an
    • to speak some particular language in a given incarnation; for while
    • lead to impulses of will, does not prevent us from speaking of a
    • ideas before it can speak; it relates itself to the surrounding world
    • shall be able to speak more fully of what can only be indicated
    • the name of Christian Rosenkreuz speaks to those whom he chooses from
  • Title: Reincarnation and Karma: Lecture III
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    • generally speaking we shall realise that if we have been frivolous
    • might speak as follows. I once saw a landscape; I have forgotten what
  • Title: Reincarnation and Karma: Lecture IV
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    • karma, and the endeavour was made to speak of them in such a way that
    • matter to speak quite precisely of what makes a man of the present
    • anthroposophist and, fundamentally speaking, was not contained in the
    • fundamentally speaking, within the reach of every modern man, and if
    • speak in concrete detail about how Anthroposophy must penetrate into
    • receive wages corresponding to his actual labour. To speak like this
    • humanity, that fundamentally speaking, the way in which men developed
    • course taken by human evolution be able to speak of any possibility
    • destiny. I am not going to speak about the theory itself but only
    • root, even in the minds of children? — I am not speaking now of
    • discussion where one speaker declares that up to now human progress
    • there is no need to take account of it just as a man who speaks in
  • Title: Reincarnation and Karma: Lecture V
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    • presented, with the feeling that in those to whom one speaks or with
    • matters. Even when we are speaking of what is absolutely fundamental
    • the time of Lessing, who speaks of the subject in his essay,
    • who have heard me speak of it or of modern natural science in general
    • reality will no longer speak like this, for he knows that men's
    • otherwise than speak of ‘chance’ when thinking about his
    • connection with those who are his blood-relations. He speaks of
    • feeling of responsibility. In the same way we might speak of love, of
    • signification according to whether we are speaking of man, or animal,
    • Anthroposophy. It is therefore understandable that when we speak
    • we speak of matters closely concerning every Western soul. It is
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • requested me to speak about the spiritual beings we find in the realms
    • spiritual beings. So that in spiritual science we do not merely speak
    • this understanding if we intend to speak about the things which are to
    • understanding, to the present power of comprehension. I am speaking to
    • We will not today speak of still higher principles of human nature,
    • strictly speaking an etheric or life-world — a plurality, a
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • To-day we shall speak of two other forms or categories of
    • plants are, so to speak, drawn out of the earth by certain beings
    • changing their forms, for, strictly speaking, they have no form of
    • free from moisture as possible; so that we may now speak of
    • kingdoms of nature. Now can we also speak of a sort of astral body of
    • bodies of animals), that we cannot speak of a mere life-giving
    • these spiritual beings of which we are now speaking, that they are in
    • and they speak to us in spirit. It is as though we perceived thoughts
    • feel, so to speak, as if all the qualities of our physical and etheric
    • perceptions as what we call the Forces of Nature. When science speaks
    • natural scientist speaks of the laws of nature and combines them
    • normal consciousness of present-day humanity speaks of the external
    • world of perception, of the facts that can be perceived; speaks of the
    • also speaks of the Laws of Nature; that again is a Maya. Underlying
    • Maya is something which, in spite of its Maya-nature, speaks to the
    • planet and also the feelings of the planet, of which we shall speak
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • beings, of which we are speaking as the next category above man, are
    • world appears before his senses. He surrenders himself, so to speak,
    • he speaks, or makes a movement of the hand, or in any way externalizes
    • world of whom we are speaking, all their perceptions are at the same
    • external world. When these beings of which we speak as a first
    • higher category — we call them, speaking generally, the beings of
    • we wish to have from the world for ourselves alone, so to speak. The
    • have offspring, so to speak, but they are, in a sense, of a lower
    • Thus we can speak of a relationship between the nature-spirits and the
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the external world through his eyes. He can then, so to speak, carry
    • perceiving his own etheric body, so to speak; but on attaining this
    • All this becomes as livingly speaking as the physiognomy of the human
    • being. And when this speaks as livingly as the physiognomy, the
    • gestures, of a man speaks, when we feel how the blossom which opens
    • are their offspring in the kingdoms of nature. We shall speak further
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • speaking, but that life which they have accumulated for decades, and
    • the stage of clairvoyance of which we must now speak. In western
    • overwhelming wisdom, and we will imagine that such a wise man speaks
    • speaks to us as the world itself, which we experience. If we imagine
    • such a look or imagine that such a wise man does not speak to us in
    • In speaking of man he is described as he reveals himself to occult
    • just as we speak of a threefold external covering, so can we speak of
    • consciousness. These principles of human nature are such that we speak
    • nature of the hierarchies. Just as we speak of our Manas, Buddhi, Atma
    • with a certain reverent caution to speak in concise concepts
    • many significant and speaking ideas; ideas which, to a certain extent
    • cosmos come into existence. That which, so to speak, the planetary
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • which stands, so to speak, nearest to humanity in the spiritual world,
    • speak, their own being. If they were to wish to be untrue, they would
    • their own nature, to deny it. They had, so to speak, to bring about in
    • intend: — in the same way the spirits of which we are speaking,
    • only a body (bl) which is, so to speak, on the outermost limits of the
    • If we can speak of a place in which these beings are, where is this
    • there would be, so to speak, concentric globes, flattened balls in
    • and Seraphim throw themselves against them, so to speak, and insert
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • little from the inner to the outer, so to speak, and to show how
    • their moons (speaking of our earth we have our own moon) — and
    • the Seraphim, we have that which speaks from the
    • speak in picture (and in relation to these exalted conditions
    • is, so to speak, allotted to the Spirits of Form from the Sun. They
    • and Form can, so to speak, do nothing for the evolution of the beings
    • speaks to us when we focus our spiritual sight upon the moon. When we
    • plant-world of our earth. But comparatively speaking it will suffice
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • IT will be well at the very beginning of today's lecture to speak of
    • lunar life; and of the planetary life. In speaking of these heavenly
    • a being? We may venture to speak of these matters, for indeed we could
    • not speak at all of the whole super-sensible world which lies behind
    • really in its original, living form, but is — so to speak
    • speak, fixed itself only upon the moon) we get the remarkable
    • represented to us were not now paralyzed, so to speak, by other
    • seen by occult vision; I do not wish to speak in abstractions, which
    • speaks of a past. Just as if I, in my thirtieth year, could only
    • to describe that, we can speak of the condition of our planetary
    • vision, so to speak, the work which has been accomplished in order
    • of one's normal consciousness.” We must speak of such an
    • writings it was the custom to speak accurately. I should like (in
    • Yet to speak of an “ego” in the animal, as a phenomenon of
    • little as we can speak of a soul-nature resembling the animal soul
    • in speaking of things extending beyond the physical sphere of man. It
    • Now we must also speak of an ego of the plants, when we observe them
    • mineral, its growth, and the self-development, — so to speak, of
    • feet; that is what St. Paul represents when he speaks of the sighing
  • Title: Lecture: Occultism and Initiation
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    • Whoever speaks of
    • to arrive at the results of occultism. When I speak of occultism, I
    • through this form of occultism, speak of the development of the true
    • must speak of the development of a person's soul-spiritual
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • a spiritual-scientific standpoint, these publications also speak of
    • by means of something lying, so to speak, within our own power, what
    • dissolving deeper processes within our organism. I cannot speak in
    • is something which never speaks to us from outside, and this we call
    • that speaks to us inwardly and can be heard by us inwardly.
    • begins to speak and does not listen to its voice but only listens to
    • what speaks from the physical environment through sympathy or
    • without feeling dazed, conscience is a phenomenon that speaks to the
    • and possess, so to speak, an obtrusive, almost importunate reality.
    • spiritual cosmos, as does conscience, and we observe that it speaks
    • to us in the same way in which conscience speaks to us in our
    • which inspiration speaks to the imaginative consciousness; but then
    • what comes from father and mother. Now we no longer speak merely of
    • speak, be one of our own choosing and not a guru assigned to us. We
    • which I am speaking, it will always constitute a danger for spiritual
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • what is actually meant when we speak of group-egos of the animals. It
    • Men did not then speak without reason of the Zodiac or Animal Circle;
    • have their parts assigned to them, so to speak, and have their abode
    • they have their headquarters, so to speak, but first send out their
    • that he could come directly in contact, so to speak, with those beings
    • the Seven Holy Rishis had to say to humanity; each one speaking what
    • Christ. In the solar system we cannot, in the ordinary sense, speak of
    • speak of the Christ, who passes through the spheres of the different
    • that out from the cosmos everywhere speaks that which permeates our
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • perception, generally speaking, only the forms of the minerals exist.
    • speak of all that works from the planetary system, with regard to the
    • group-ego of the minerals is, that, strictly speaking, it does not end
    • onwards, for they, so to speak, belonged to it from the beginning.
    • also. To-day we have, so to speak, grasped the moon as a field of
    • According to this the moon, so to speak, is designated as the
    • We must recognize that in the realm of the spiritual, we speak of
    • Christ just as in that of the physical we speak of the Sun; that in
    • the realm of the spiritual we speak of the planetary spirits and of
    • speak, perhaps, of the principle of Buddha. Here again is a point
    • time turns its countenance, so to speak, to all the stars which shine
    • Anthroposophy to look in an unbiased manner upon all which speaks
    • starry heavens, where spirits speak the same language to us through
  • Title: Man/Light of Occultism: Lecture I.
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    • together of what these three words mean. When we speak of occultism,
    • then for the majority of the educated world today we are speaking of
    • going to speak is in our own time undergoing change, but it has been
    • speak in the Mysteries or occult schools with ordinary words, that he
    • language that speaks in symbols, one was able to come right out beyond
    • receive it. Thus, through the very fact that one was obliged to speak
    • particular sphere of life about which they were speaking.
    • is always made to speak to every human heart and every human soul, and
    • means at his disposal. Thus, speaking in the ideal sense, we can just
    • supplied the outer cloak, so to speak, of occult truths, differences
    • possibility should again be given for speaking with a single voice
    • what a Bodhisattva is, I know that the Buddhist speaks absolute truth
  • Title: Man/Light of Occultism: Lecture II.
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    • will be necessary to speak first of the occult point of view. And we
    • therefore of the development of these few that we shall have to speak.
    • are speaking. Had he not become an occultist, he would perhaps have
    • then attained. The pupil has, so to speak, to force himself to be
    • peculiar difficulty, and it is, ordinarily speaking, impossible to
    • It is a fact that when one begins to speak quite openly of things, it
  • Title: Man/Light of Occultism: Lecture III.
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    • Speaking to theosophists, I may cut the matter short and say at once
    • stages of evolution. Generally speaking, these forces have to a large
    • already been speaking to you in shadow pictures which you yourself
    • could experience. Through the outer word you heard speak the inner
    • interests of life to obstruct and hinder what can in this way speak to
    • “heard” — to speak metaphorically — when man has
  • Title: Man/Light of Occultism: Lecture IV.
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    • therefore, may speak either more to the brain or more to the heart of
    • we find that some speak more to the understanding, to those
    • speak rather to the ideas and feelings of the heart, appeal to the
    • all the experiences of the human soul he lets speak only the
    • We shall see, when we go on to speak further of occultism, into what
    • must be looked at quite objectively; and when speaking with
    • he enlarged his heart to cover his whole soul. I am not speaking of
    • of the heart. I am speaking of mystics who make great endeavours, who
    • Mystics of this kind abound who, so to speak, love their God and their
    • The outpourings of their heart speak of the “Bride of their
    • manifests erotic passion for the Divine and Spiritual, and speaks of
    • her Divine Lover in the same terms as men speak of human love, she
    • use high-flown language, but speaks in such a way that we can always
    • it quite plainly “religious love,” and speaks constantly of
    • Fact. We shall have to speak of that later. One thing you will
    • knowledge. We will speak further tomorrow about this higher
  • Title: Man/Light of Occultism: Lecture V.
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    • Herein lies the cause why mysticism, generally speaking, although it
    • speak of himself as being a different ego from what he was ten, twenty
    • not after all quite correct. When you speak to your fellowman of
    • this. We are constantly speaking of our ego and we are persuaded that
    • contradicts the philosophers who speak of an enduring ego and think
    • extinguished. So that when we speak of our ego in this way, we are in
    • continually being broken? The explanation is that when we speak of the
    • of that of which we mean to speak when we say “ I.”
    • What has here been described is, so to speak, the first elementary
    • half for being too full of desire — we were speaking of an inner
    • some detail. Speaking in scientific language, let us dissect the human
    • important thing about him, — so to speak, the first member of his
    • constituted as to enable him to be a speaking being. Sound can
    • members of man's form — upright posture, speaking, symmetry
  • Title: Man/Light of Occultism: Lecture VI.
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    • on to speak of how man is orientated in a forward direction, — to
    • express it better, for the act of speaking. We have, therefore, as
    • speaking. The third, you will remember, was symmetry. Taking
    • If we wanted to speak of art in Nature — and the whole of
    • adapted to the work outside. Let me say in passing, we must speak of
    • the female. We have, therefore, to speak of the reproductive organs as
    • speak further tomorrow about the meeting with the Guardian of the
    • Mysterium Magnum. Of other aspects we shall have to speak later. For
  • Title: Man/Light of Occultism: Lecture VII.
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    • as you know, generally speaking, the sense of sight that predominates
    • of occultism observed not what is, so to speak, on the upper surface
    • speak more of the one or the other. To people who were more
    • speak of how this or that section of mankind came to be Sun
    • quality of present-day thinking. When it is a matter of speaking or
    • instead of speaking of the starry heavens the night was substituted
    • Speaking generally, we can say that where peoples felt themselves
    • speaking, where the processes inside man, the Sun nature in the middle
    • preserves, so to speak, the memory of the old clairvoyance, then one
  • Title: Man/Light of Occultism: Lecture VIII.
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    • Generally speaking, what remains, for example, after an impression of
    • Since the experiences of which we are now speaking are not of the
    • otherwise, owing to certain conditions of which we shall speak later.
    • sees himself flayed — spiritually speaking —, when his form
    • it transpires that, although not always, yet generally speaking, a
    • would be absurd to leave out the Daimon in speaking of Socrates that
    • We can speak of the Christ, right from the very beginning, as of an
    • one cannot in the case of the Christ speak of His
    • “initiation,” one cannot speak in His case of progress
    • Christ if we speak of Him not as one already initiated but as one who
    • It is accordingly necessary, in speaking of the life of Christ, to
    • could be made than to overlook what has just been explained and speak
    • Christ Jesus. Let us never forget that when we speak of other founders
    • of religion, we have to speak of them as men who have become initiated
    • beware of speaking as though Christ had passed through various stages
    • super-sensible world then appears to him, — of this we will speak
  • Title: Man/Light of Occultism: Lecture IX.
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    • cannot speak of Him as of a person who underwent initiation on Earth,
    • connected with all those things of which we were speaking yesterday.
    • hand in a spiritual manner. Here we can no longer speak of an
    • people who speak of an influence of the moon on the nature of man. As
    • that we are speaking now of the star which the astronomers of today
    • Lucifer has, by a method of which we shall speak further, acquired
    • use throughout life. It is the movement of speaking, the
    • speaking” movement earlier than the other. (You will find a
    • here two inner movements, the movements of thinking and of speaking.
    • The sixth movement — we are still speaking of movements inside
    • And the same is true whether we are speaking of male or female body.
    • Movement of speaking
    • Movement of speaking
    • speak of Lucifer and of the several Spirits of the Planets, but they
    • the Buddha, so to speak, allows us to have a glimpse of his further
  • Title: Man/Light of Occultism: Lecture X.
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    • were considering — I had to speak of how Christ vanquished
    • That of which I am now speaking can be actually experienced, and when
    • speak more in pictures; human words do not in the least suffice —
    • part of the realm of the Sun. When you know this — I am speaking
    • than the Spirits of the planets. For there of course we were speaking
    • therefore possible to speak of a higher, a third consciousness of a
    • and then speaking in a language of symbol. By this means it was
    • states do indeed exist; we can speak of a fourth and a fifth
    • is, therefore, possible to speak to Earth man of these higher states
    • Earth, so to speak, as a legacy from old Moon; and finally how, were
    • occultist speaks of different states of consciousness. In reality they
    • man from the standpoint of occultism, where we speak of
    • theosophy. For where the occultist speaks of conditions of
    • consciousness, the theosophist speaks of successive planes. Occultism
    • Just as we found that in theosophy we speak of planes, so again are we
    • clothing the truth in the garb of theosophy when we speak of the
    • which is, in effect, the Christ Impulse. To speak of re-incarnation of
    • way to Mars, so that the Buddha and Christ so to speak passed one
    • notwithstanding all opposition. It has, so to speak, the longer life,
    • comprehensible to many, because theosophy is able to speak to man from
  • Title: Initiation/Passing Moment: Lecture I
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    • speak about all kinds of spiritual matters with the German art
    • — of that we may speak.
    • human form. On the other hand, now try to imagine how, in speaking of
    • may speak of the following.
    • is. Let us feel that we must never speak of any matter until we have
    • which I speak to you, it may be that you will accept many things that
    • We have tried never to let ourselves speak of “tolerance” if
    • We may well speak of these things by way of introduction, although it
  • Title: Initiation/Passing Moment: Lecture II
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    • intimately related to spiritual life. We shall have to speak of what
    • some of its secrets and laws, we must go on to speak of the
    • initiates in the course of human evolution. We shall have to speak of
    • In these lectures we shall be speaking of the demands the soul must
    • objectively and is there, yet it would be meaningless to speak of this
    • to speak as having gone through initiation like others, is Christ
    • that anyone possesses through the body by means of which we speak in
  • Title: Initiation/Passing Moment: Lecture III
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    • If we would speak of initiation and its significance for human life
    • be justified. At the same time, we can at most speak of an echo, of a
    • clairvoyant, and that is when we speak in symbols and metaphors so
    • worlds. Everyone knows that when he speaks of a “burning
    • the external world. He knows that he is speaking figuratively, but
    • processes of nature by calling moral ideas to his aid. In speaking,
    • in the physical world would speak of hate burning him. Lucifer would
    • body. When speaking of the physical body, we can talk of raising a
    • interwoven in the super-sensible worlds, and in speaking of some part
    • a different way from how love is expressed. We may speak thus where
    • foolish to say that one cannot speak of desires and so forth in
    • Still, in diverse ways of which we still have to speak, one may
    • ourselves of the habit of speaking of things according to the ideas we
    • experience. When we become conscious that we are speaking in the
    • have been speaking, enters the super-sensible world from the world of
    • meet a man and make his acquaintance, and when he speaks and behaves
    • terror and fear. With proper schooling we need not speak of danger
  • Title: Initiation/Passing Moment: Lecture IV
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    • spiritual world. Pictorially speaking, that is quite correct.
    • that.” Were we unable to speak thus, it would mean a break, a
    • awakening of the etheric body, so that we may speak of the sleeping
  • Title: Initiation/Passing Moment: Lecture V
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    • experience in the higher world of which we have just been speaking,
    • world of which we are speaking, would never be struck by the idea that
    • speaking, we feel ourselves in eternity with this one desire, “If
    • and we cannot speak of it in any other way.” But that is not the
    • speak about being confronted with a Luciferic being?” When, in
    • only then does it become possible to speak with reality of a contrast
    • spiritual world that lies — to speak from a transitory point of
    • Wherever you go in the world, when speaking from the standpoint of
    • speaking of abstract opposites such as the temporal and the eternal
    • because there they cease to have any meaning. There we have to speak
    • of beings. We speak, therefore, of progressive, divine beings and of
    • harm. Why is this so? Why do we repeatedly find, when we speak to the
    • man we shall speak of tomorrow.
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    • which we can speak, one of which is our ordinary sensory existence,
    • should be evident to you that we must speak of human concepts in a
    • our physical world. Also, when wishing to speak of super-sensible
  • Title: Initiation/Passing Moment: Lecture VII
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    • light of the spirit to speak naturally to human souls, it will then be
    • could no longer either speak or write, were men only to build further
    • If now at the close of these lectures, I may be permitted to speak of
  • Title: Gospel of Mark: Lecture 1
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    • though only externally. Generally speaking, Rome overcame
    • indeed extraordinarily interesting to hear an Indian speak
    • Christianity was quite remote from the Indian speaker —
    • world. It is remarkable to hear this Indian speaking about
    • which we have been speaking (during which the doctrine of
    • his life in Sicily. It was he who was the first to speak of
    • stands, so to speak, first the figure which he creates, and
  • Title: Gospel of Mark: Lecture 2
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    • these Jewish prophets in a very special way. When we speak of
    • theosophical tendency to mix everything together and speak
    • about the prophets in the same way as we speak of other
    • seems, so to speak, to spring from their own genius, and this
    • Trivially speaking, it is as though there were a gradual
    • Maccabees who speak out of their souls of a uniting, a
    • Baptist speak. How comprehensive and grandiose is this figure
    • speak of Him. Beings from the super-sensible world recognize
    • speak of man. He speaks now of a heavenly super-sensible
    • it would be utter nonsense to speak of the sun of our
    • Mars, so it would be nonsense to speak of Christ in the same
    • sectarian belief. When we speak of Christology in a true
    • is a cosmic being. The Indians speak of their national gods.
    • might perhaps speak of a Western-Christian principle in
  • Title: Gospel of Mark: Lecture 3
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    • appear, so to speak, in his full greatness. I have often
    • Theosophical Society in Berlin to speak more fully on this
    • 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine. \
    • we speak of the personage of Naboth, we are speaking of the
    • was, so to speak, still in Elijah the group soul of the
    • Elijah-John. For this purpose I will venture to speak of the
    • the spirit of Elijah-John. The Bible does not actually speak
    • Jesus appears after the arrest of John the Baptist and speaks
    • about which people speak so often, ought to be taken
    • could not understand it; for someone to speak like this was a
    • question is what happened there. And I should be speaking in
    • Buddhist who insisted on speaking about the possible
  • Title: Gospel of Mark: Lecture 4
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    • say, speak as Buddha spoke to his pupils. Only once does he
    • the immortality of the soul he was surely speaking then like
    • speaks somewhat as follows, “Have I not striven all my
    • his pupil Sona and speaks to him somewhat in the following
    • faced the crowd that wished to hear Him. He speaks to this
    • Christ Jesus taught, we must speak of this in a more complex
    • speaking to people who still retained the last heritage of
    • point of time to speak in a different way when He was
    • addressing the crowd from when He was speaking to His
    • that it speaks directly to the human mind, but in the
  • Title: Gospel of Mark: Lecture 5
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    • consideration how Krishna speaks about the divine spiritual
    • height, yet they speak to us as if from a high point of
    • I should like to speak candidly about this and state clearly
    • canto Krishna speaks as follows:
    • to speak, characterizes his own nature. What is he really
    • characterizing? His way of speaking is truly remarkable. He
    • Krishna actually speaking? Of nothing else but what a man can
    • they manifest themselves in life. He speaks of the human
    • speak today for our own age, so Krishna spoke to his own age
    • over the being of all things. So when we speak of our higher
    • ego, the higher being dwelling in man, we do not speak of
    • speaking of the nature of the human soul as it would have
    • speak of the ego.
    • similar to what we express when we speak of the highest of
    • cultural epoch has been called after them. If we speak of the
    • into external life. It is these records which also speak of
    • should believe when he speaks of written records that they go
    • language, of vocabulary. What is important is that we speak
    • the Buddha. How does he speak of the marvels of the world
    • have been able to speak about him? He would have said
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  • Title: Gospel of Mark: Lecture 6
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    • speak of several incarnations of Christ they are making the
    • something different to speak through ourselves, and we take
    • had to speak to the crowd in the way used by the old
    • human reasoning capacities. He could speak to the new sense
    • tells how they speak to Him, and then later it is said,
    • is not permissible to speak of the mysteries. That is what
    • speak about death and resurrection, about raising from the
  • Title: Gospel of Mark: Lecture 7
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    • contrast, in speaking of the Mark Gospel we have emphasized,
    • how Christ Jesus speaks of how the Son of Man must suffer
    • individuality, if, indeed one may speak of an initiation at
    • would have understood Him. But because such a way of speaking
    • experienced? It was memory. He had to speak in such a way
    • in India of what we today speak of in the fullest sense as
    • survey clairvoyantly, in one fell swoop so to speak, a number
    • descriptions. So does a man today speak who imagines himself
    • introduces, so to speak, a hostile element. If we examine
    • of which we shall speak again tomorrow.
  • Title: Gospel of Mark: Lecture 8
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    • the Jesus boy of whom Matthew especially speaks the
    • Christ Jesus we have, so to speak, in Moses those forces
    • Gospel is explained through occult research it speaks a very
    • began to speak to it, “Never to all eternity shall
    • way that we can speak of the starving Empedocles, we can
    • speak of the hunger for the spirit that all men felt in the
  • Title: Gospel of Mark: Lecture 9
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    • it was in Greece that beauty, which speaks out of external
    • other words Christ Jesus is here speaking of circumstances
    • like this?” The reason is that He is now speaking about
    • something entirely different. He is now speaking about how
    • Christ Jesus if He wishes to speak of the Christ and
    • offense, because He would then be speaking of His cosmic
    • mission; or if He wishes to speak of the fact that He is a
    • further we find how He speaks everywhere of how the cosmic
    • lives in the individual human being. Indeed, He speaks of the
    • cosmic when He speaks of immortality, and it is noteworthy
    • how He speaks of this just in connection with His appearance
    • of a merely physical son of David, for David himself speaks
    • we can experience through the Mark Gospel which speaks to us
    • away, so to speak, from Christ Jesus, do we discover the
  • Title: Gospel of Mark: Lecture 10
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    • to perceive for themselves, so to speak, only too clearly the
    • all in the sense that one speaks of historical documents, as
    • speak of the “plain man from Nazareth” rather
    • of Nazareth, for the Gospels speak of Christ and they
    • to speak, the outer environment which enabled him to give the
    • thoughts in this Gospel I should have to go on speaking for a
    • feel what speaks to us from the Gospels and allow ourselves
    • European speaks about Christ Jesus with the way other peoples
    • speak about their national deities, for example the way a
    • Chinese speaks about Confucious or the way an Indian speaks
    • speak of Christ Jesus from a purely objective historical
    • Word when we speak of Christ's own words, not only those that
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • receive the light of the Hierarchies. Generally speaking almost every
    • been levied against our Western spiritual movement that we speak out
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • until this phase we can speak in terms of astral color phenomena in
    • Again it may be a shock to speak of what is experienced only
    • during our physical existence we speak of getting old. In the
    • another opportunity in the not too distant future to speak further on
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • speak about more intimate matters that can only be dealt with in
    • like to speak of the period that for super-sensible perception is of
    • life, so to speak, in the spheres of knowledge and art, do we have to
    • Now, as I wish to speak more intimately of these things, I shall have
    • the spiritual world, how he speaks as a prophet, that one only learns
    • yet another experience on Mars. As we are speaking more intimately
    • and “Dusk.” One easily speaks about a cold allegory, but
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • he no longer says, “Carl speaks,” or “Mary speaks,”
    • but “I speak.” Knowledge of the “I” therefore
    • To speak only of unity amounts to saying that salt, pepper, paprika
    • expressed in these different substances. Of course, one can speak
    • with in a single lecture. It is only possible to speak of particular
    • Christ Jesus speaks profound words in the Gospel when He says to
    • relation to all religious denominations and world-conceptions speaks
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • must move around them, so to speak, and examine them from every point
    • image. We are enveloped in the cloud of our visions, so to speak, but
    • this is unintelligible, it is even more so to speak about an abstract
    • A particular prejudice still prevails today. People speak as if
    • this Being or that Being is speaking — that is the point, not
    • placed them originally. But I want to speak mainly about the four
    • We shall speak further on this subject in the lecture the day after
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • on earth. Yet, generally speaking, there is little prospect that a
    • ways of which we shall speak when the opportunity arises.
    • Are not the things of which we have been speaking really there? Let
    • consciousness between death and a new birth. I will speak quite
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • of feeling we can freely experience what speaks to our soul because,
    • speak of a common kernel in all religions. They in fact, however,
    • The adherents of the Hindu and Buddhist religions speak in terms of a
    • A similar group egoism is true of most peoples when they speak of
    • as far as the Sun sphere. There it acts as a guide, so to speak, from
    • larger, so to speak. Below us we have the Sun and above, the mighty,
    • blood. We shall often speak further about these matters in the
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • grace. The gates are flung open by the dead. They can speak to those
    • In Europe we do not speak the same languages as in India. But
    • Today we are gathered together and speak of spiritual science. We
    • In speaking about life between death and rebirth we open up a
  • Title: Life Between ... IX: Life After Death
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    • able to speak after death if we wish to be rightly there for the
    • souls are transposed, so to speak. We should consider the earth as a
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • The departed one will speak to him as follows: “I have left my
    • other one speak a few words to him, while the other silent and cannot
    • speak. Thus the soul that has filled me with bliss for such a long
    • otherwise than to speak to his fellow-beings about spiritual wisdom,
    • urgent necessity to speak about the super-sensible worlds, a necessity
    • wishes to speak within you. You may then think or feel: Whence do the
    • earthly life is concerned. The dead will begin to speak. In the
    • person is speaking within their soul. They will gradually learn to
    • recognise who is speaking to them. Only because to-day men pass by so
    • the dead wish to speak within the hearts of the living.
    • the dead — and that the dead will be able to speak to the hearts
    • accustomed to speak; after five, six, eight years, however — in
    • known to us as the spirits of death and illness. We must here speak of
    • Let me speak of still another phenomenon. The seer will experience
    • Something else will then arise: namely, that, generally speaking, the
    • this way of speaking about these things may awaken within our hearts
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • then she appears unable to speak. It can be compared to two people,
    • to speak to his fellow men about spiritual wisdom. He sees the sorrow
    • Those whose mission to speak about the super-sensible stems from the
    • of possibilities that they cannot hear what the dead would speak to
    • to speak to the hearts of those who have developed a spiritual
    • language he used to speak during his lifetime, because during the
    • language the dead used to speak. But after five, six, eight years,
    • answer out of the spiritual facts themselves that speaks directly to
    • spiritual science. Whenever one speaks about matters such as these,
    • these matters. But to speak precisely about these matters in this way
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • the sphere of Venus, human beings are so to speak confined in
    • religious feeling; when, so to speak, he has developed a deeper
    • of Buddhism; and of other faiths; will indeed speak of the
    • increasingly develop so to speak two natures, the farther
    • speak, loses his old task; let us give him a new one. —
    • speaking quite correctly: At that precise time the Buddha
    • Prince of Peace, crucified himself, so to speak, though not
    • the distant spaces of the universe, became so to speak a giant
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • was below in the life on earth; she was, so to speak, the
    • speak, to come into contact with the whole spiritual world. On
    • these children of whom I am speaking, something remained
    • speak, carry out the further development of world wisdom.
    • when with the eye of the seer we penetrate, so to speak, into
    • they are, so to speak, bound to the earth by the heaviness of
    • so to speak, escape them, these souls who could not, by their
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • earthly incarnation one can speak of an “embodiment”
    • dead. People will speak with the dead, and they will listen to the
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • speaking is pure nonsense. When we cross the gate of death we are, to
    • attracted by the mixture within the hereditary stream, so to speak,
    • confront these beings consciously. Pictorially speaking, one can
    • before he learned to speak, and there grew up without ever hearing
    • the human voice, he would never learn to speak! This shows clearly
    • that children do not learn to speak unless speech comes to them from
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • It is not really incongruous to speak about the dead in words taken
    • greatest value and significance. We will speak in a moment of the
    • the Moon sphere into the Mercury sphere; I am speaking entirely from
    • to speak about certain aspects of the passage through the Mars
    • speak in this way. We have to develop in our lives on earth the
    • from his earlier incarnations. We are justified in speaking of him as
    • lead far off the mark when speaking about successive incarnations. To
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • together in our group meetings we can speak more precisely about
    • must not escape his mental representation, so to speak. In general,
    • have known on earth who have died before us. It is difficult to speak
    • what he inherits he would be a totally inhuman lump, so to speak. The
  • Title: Life Between ... XVI: Life After Death
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    • It is exceedingly difficult to speak about life after death in words
  • Title: Links Between the Living and the Dead
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    • As we are together here for the first time, I want to speak in an
    • whom one is speaking. Books cannot be read in the spiritual world.
    • In order that we may really understand one another, I want to speak
    • speaking, the soul of the dead has a very clear perception, a very
    • dead sees the hatred — if I may speak figuratively. The
    • also of service to the spiritual worlds. In speaking to the living for
    • words and human thoughts. Any attempt to speak concretely about them
    • vision. To speak figuratively. — After something has been
  • Title: Descriptive Sketches: Lecture I
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    • will have to be of an aphoristic character. I should like to speak a
    • living beings, so to speak. Then the souls of the dead draw near and
    • dislike are innocent, so to speak. When such a teacher dies, one sees
    • Often when one tries to speak in a concrete way about the conditions
    • symbolically speaking of course: “You have brought me here to
    • more easily. These are the things of which I wished to speak to you
  • Title: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • makes the human larynx capable of learning to speak. Therefore
    • in being able as it were to listen inwardly without speaking aloud and
    • comparatively speaking, to attain the degree of clairvoyance necessary
    • projected outwards and is, so to speak, around the soul. One sees in
    • speaker himself knew nothing about it — is a pointer, helping him
    • The seer who gladly speaks about the period stretching between death
    • speaks a great deal — fallaciously for the most part — about
    • the spiritual world. I have thought it advisable to speak in a rather
    • It was from this standpoint that I wanted to speak to you during this,
  • Title: Descriptive Sketches: Lecture II
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    • able to listen inwardly without speaking, and to develop this feeling
    • difficult, comparatively speaking, to attain the necessary degree of
    • is, so to speak, all around one. One can see in visible imagery the
    • part of the speaker, lead to a retrospective view of his past lives.
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • seriousness when speaking of the spiritual worlds. This, after all,
    • Before entering into the main theme of these lectures I want to speak
    • exactly the opposite holds good. I am speaking always of the present
    • activity when the spirit is not speaking. And quite certainly no
    • I want now to speak of so-called spiritual healing. Here
    • the same way we are surrounded after death, figuratively speaking, by
    • Homer, thus indicating his spiritual seership. In speaking of the
    • speak of something else as well. There was a certain truth which I
    • particular aspect of it had not struck me before. I am speaking now
    • for instance. Homer speaks of the spiritual realm, a realm of the
  • Title: Between Death and Rebirth: Lecture Two
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    • the language he uses he speaks of himself as if he were another
    • have some consciousness of himself and to speak of himself in the
    • I said, I have to use trivial words in speaking of these two thrones;
  • Title: Between Death and Rebirth: Lecture Three
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    • example. When somebody speaks of telegraphing today he has the
    • known it would be possible for people to speak from one town to
    • is not, properly speaking, criticism at all.
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    • or less normal time. Objectively speaking, an afternoon nap is a
    • in appearance at all events; we cannot, however, speak of an actual
    • Speaking generally it can be said that the number of individuals who
    • experience. Plato speaks of it as ‘recollection’,
    • theories back again. He does not speak of the physical heavenly
  • Title: Between Death and Rebirth: Lecture Five
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    • shall not be speaking today about the Christmas Festival as in
    • Rosenkreutz in the thirteenth century. Today I shall speak of a deed
    • made this possible. We will speak on another occasion in greater
  • Title: Between Death and Rebirth: Lecture Six
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
    • ‘I’ or Ego which, basically speaking, passes through all
    • philosophers speak is another matter altogether. Anyone who insists
    • philosophers speak is refuted by the simple fact that during the
    • they are during sleep at night, to speak of the permanence of man’s
    • soul during that period would be meaningless. Fundamentally speaking,
    • not the ‘I’ of which the philosophers speak — is
    • the human being is not yet able to speak and has to learn how to do
    • so. Try to remember how you first learnt to speak, how you learnt to
    • walk, to speak and to think? The actor is the real, true ‘I’!
    • upright, to speak and to think. But he is not at once capable of
    • faculties of speaking and thinking are still undeveloped. When the
    • upright, walk, speak and think, he is an expression of the form
    • walking upright, speaking and thinking. It is impossible to conceive
    • vertical spine, and who can speak and think. Even a parrot is able to
    • or Ego which have enabled him to think, to speak and adopt the
    • learn to speak, to think and to walk upright. The Spirits who cast
    • in his earliest years of speaking and thinking in the real sense, are
    • to speak and to think! All this is beyond his power because he is
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Seven
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    • have been nonsense to speak of public opinion as we do today. A great
    • speak about the influence of public opinion upon the life of an
    • centuries and one can speak of its actual beginning. Such things must
    • first place he wanted to speak to a wider circle of people and,
    • later life of which I have spoken. When a seer speaks of Buddha
  • Title: Between Death and Rebirth: Lecture Eight
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    • fundamentally speaking, entities attributable to the fact that
    • speaking, that is absolutely correct in the sense I have often
    • by speaking of the states of bliss or blessedness which can be
    • incarnations. We have to speak of these things in a world which with
  • Title: Between Death and Rebirth: Lecture Nine
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    • enlightened, one could often hear a way of speaking that is
    • As I said, this way of speaking could be heard time and
    • speaking, their hands are offering gifts which we do not receive
    • to take a human being before he has learnt to speak, put him on a
    • speech, he would never learn to speak. And so anyone who argues
    • speak, for speech does not come of itself. So our free-thinking
  • Title: Between Death and Rebirth: Lecture Ten
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    • period of evolution. In an age when it was not yet possible to speak
  • Title: Lecture: Overcoming Nervousness
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    • diligence can work wonders. Let me speak in detail, for example, of
    • what speaks for one course as opposed to another, you were out of
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Nervous Conditions in Our Time
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    • things in our time? We need not go so far as to speak of a
    • things where he put them. It may seem strange for us to be speaking
    • always to put it in the same place; but we will speak of a far more
    • it, if instead of acting under the influence of that which speaks for
    • to day how he acts and speaks, and let this form a basis for our
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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    • nothing to do with its usefulness. It is like a voice which speaks
    • so to speak, does he experience in full a purely spiritual life — or
    • speak, forgotten their previous lives on earth. Yes — they have
    • permitted, so to speak, by the cosmic powers will draw to an end, and
    • birth he will, so to speak, feel no difference between Kama-Loka and
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
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    • those to whom he was speaking; and he was hardly ever able to revise
    • voice of conscience would speak.
    • so to speak, because he still looks back upon his impulses and
    • asking for explanations. If you even begin to speak about
    • speak, their earlier lives on earth. Indeed, they have forgotten
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • Yesterday we saw that we can speak of hidden aspects of man's
    • our consciousness as if we were walking, so to speak, in a
    • so to speak — the sphere of our personality. Hence,
    • speak, come out of ourselves at the moment when we are being
    • It is exactly that part which has, so to speak, brought about
    • soul-life — when we experience, so to speak, our own
    • super-sensible facts? Here on the earth we can speak of
    • brightly over the just and the unjust. Speaking figuratively,
    • we imagine a world where it is impossible to speak of a
    • so to speak, of existence, varies in the different worlds. We
    • opinion! Hence today everybody has, so to speak, his own
  • Title: Psychoanalysis: Lecture III:
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    • primarily upon ourselves, does not leave, so to speak, the
    • just what has, so to speak, brought about the apparently
    • speak of Devachan only because in clairvoyance, when the self
    • alike but, if we may speak figuratively, it darkens upon the
    • of existence, so to speak, is quite different for the different
  • Title: Lecture: Hidden Forces of Soul-Life
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    • when we speak of sub-consciousness, in contrast to
    • — are in reality such, that we must speak of the impotence of
    • sympathy and antipathy — and, generally speaking,
    • intimate connections, so to speak, existing between the Universe and
  • Title: Psychoanalysis: Lecture IV:
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    • Generally speaking, it must be said that a complete
    • get a good idea of all that is, so to speak, embedded in this
    • clairvoyance which is, so to speak, a kind of obscure
    • speak, any other parts of his organism except the
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • On these two more intimate evenings we shall have to speak of a
    • enlightenment. Thus in speaking of Christ today we speak of something
    • But when we speak of the inner way to Christ, we encounter more and
    • shall try to speak of the inner Christ-experience in such a way
    • feel what speaks out of the Buddha, can feel all that first came about
    • initiation we have still to speak. But since the time of the Mystery
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • animals, but I am not speaking of this now; I am speaking of the
    • to speak, of beings belonging to the super-sensible worlds learned that
    • to speak, upon their creations. Had evolution continued in this way,
    • who, symbolically speaking, serve the Holy Grail or, speaking
    • — may speak of the secrets which they know and which work in
    • and dignity, reply to one who should speak to him of a Christ
  • Title: Lecture: Calendar of the Soul
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    • speaks to His disciples? They are those which, as a rule, are not
    • speaks in a parable of the seed that is sown and undergoes different
    • The process of which He is speaking belongs to the kingdoms of outer
    • given to all men through all time to come — then He is speaking
    • of reality, He is speaking of the Spirit.
    • Earth that it is not possible to speak of sleeping and waking,
    • realise that we can actually speak of the Earth-spirits beginning to
    • knowledge and speak of its inner significance.
    • have to speak of these things and it is done only because it is a
  • Title: Lecture: Love and Its Meaning In The World
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    • When we speak of karma, we mean that which as cause in the one life
    • however, speak truly of love; we cannot speak of a deed of love and
    • In regard to strength or might we can speak of degrees: weaker,
    • do to speak in the same way of degrees of love. What is universal
    • love, love for all beings? In the case of love we cannot speak of
    • enhancement as we can speak of enhancement of knowledge into
  • Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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    • — has, so to speak, reawakened. We feel how this figure
    • him speak: (‘Confession of Cyprian.’)
    • learned by being, so to speak, initiated into the pre-Christian
    • ‘Divine.’ We can speak of the ‘all-power,’
    • speak of ‘all-wisdom’ as of an ideal; but over against it
  • Title: Mysteries of the East: Lecture 1
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    • which we shall have to speak — to pass beyond the standpoint of
    • or value. But as we are speaking about regions of the soul-life so
    • various other inner moral qualities. Of these we shall have to speak
    • speaking, people lack sufficient perseverance for the kind of
    • Whether we are speaking of Eastern Mysteries or Western Mysteries, all
    • phrases mean and must be capable, so to speak, of living in two worlds
    • are, so to speak, transparent, that he sees through everything. But at
    • moment a new world is taken from him. We shall have to speak more in
    • he is, so to speak, an undifferentiated unity with the whole world
  • Title: Mysteries of the East: Lecture 2
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    • not speak of this death at present. But there are other deaths. There
    • There are many theories of political economy. I need not speak about
    • waking or sleeping person. Also when he has, so to speak, laid aside
    • if the Sun were speaking, as if it were looking down on the plants and
    • need what I can send them! Exactly as the Sun might speak to the plant
    • speak of his ego. And just as he learns to speak of his ego with
    • reference to his physical and etheric bodies as the Sun would speak to
    • the plant, so does he learn to speak of his astral body as the Moon,
    • and also the planets, would have to speak to the plant. That is a
    • must, so to speak, open out his soul for conditions essentially
  • Title: Mysteries of the East: Lecture 3
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    • one must speak of as Cosmic Tones and the Cosmic Word. The aspirant
  • Title: Mysteries of the East: Lecture 4
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    • Lower Gods in the widest sense of the word. We have to speak of the
    • Now it is extraordinarily difficult to speak in ideas and concepts
    • Fundamentally speaking, the phrase the “Holy Grail”, with
    • speaking of the apparent movements, because they sufficiently
    • been speaking. For at that place one can speak of the very worst
    • learnt to speak, and so the speech-centre is the result of speech.
    • opportunity to speak in still clearer words, if that can be, of what
  • Title: Effects of Occult Development: Lecture I
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    • have to speak to you on a subject which may be important to
    • speak of the changes which these human sheaths undergo under
    • speak about the changes in the physical human body, for the
    • speak in a learned manner, I should say that the organs pass
    • grapes, or generally speaking, that which comes from the
    • ego must normally produce in the blood — speaking
  • Title: Effects of Occult Development: Lecture II
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    • to speak later of the difference between vegetable and animal
    • food — all of which will be dealt with when we speak of
    • specifically earthly; and if you wished to speak about milk you
    • the result of cosmic forces. When we speak of albumen, this in
    • the foods of those who eat meat. We are speaking of animal fat.
  • Title: Effects of Occult Development: Lecture III
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    • speaking as it were in paradox about this experience, we might
    • earth if we were to speak of the sense for language — I
    • do not mean the sense for speaking? Those who heard the lecture
    • speaks enthusiastically of this or that interesting quality,
    • account. We shall speak further on these matters in the next
  • Title: Effects of Occult Development: Lecture IV
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    • And when we speak of a Spirit of the Earth, we must conceive
    • speak, as we human beings are during our sleeping state. Of
    • we speak of a differentiation of its parts, so now we may
    • really speak of varied lives we live through in the course of
    • speaking of the etheric body, we must in reality make a
    • the sixth and seventh. Seven — or relatively speaking,
    • is truly not speaking of visionary fancies when he sets forth
  • Title: Effects of Occult Development: Lecture V
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    • speaking of this or that as unsympathetic, it is better to keep
    • may also speak without prejudice of the fact that, as regards
    • here we come to speak on a point which shines, it might be
    • arrive at what we are now speaking of; for this must appear as
    • need not here speak of other processes which a person may
    • worlds, because in Occultism it is the custom not to speak of
    • into that world; hence it is not the practice to speak of the
    • stage, so to speak. At that time these Primal Forces or Spirits
    • cold. We may also speak of these currents of heat and cold from
  • Title: Effects of Occult Development: Lecture VI
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    • of his physical body and etheric body. We will speak of the
    • creation. We so divide this earthly creation that we speak of a
  • Title: Effects of Occult Development: Lecture VII
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    • frequently to speak of what he least possesses, of what he
    • speaking about it. Now the advocacy of this exoteric principle
    • can also speak in each. When the pictures of the legend of
    • reason also — though it might seem as if I am speaking in
    • to a minimum of ritual. We are not now speaking of these things
    • consideration when we are speaking of the peculiar nature of
  • Title: Effects of Occult Development: Lecture VIII
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    • there above. It is another being that speaks out of the one
  • Title: Effects of Occult Development: Lecture IX
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    • these things in speaking of the changes which take place in the
  • Title: Effects of Occult Development: Lecture X
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    • speaking of that which in ordinary life leads a person to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • IS MORE than a year since I was able to speak here about those
    • speak to you here last time we let our spiritual gaze journey far
    • world. We shall speak about a subject that will apparently lead us
    • We are going to speak of one of the greatest and most penetrating
    • forth page by page as it speaks to us, will experence, page by page,
    • this soul, to have knowledge of him who is speaking such sublime
    • souls can do better because they speak not only to understanding but
    • who speaks to Socrates.
    • death he speaks to them of the immortality of the soul. Many people
    • man speaks to his pupils on the immortality of the soul, it can
    • same. But Socrates speaks in the hour that immediately precedes his
    • speak about immortality to the pupils he is leaving behind in the
    • the situation under which he speaks them. Let us take all the power
    • just said.” I know too that those who speak like this do not
    • evolution. Of what does Krishna speak? Of I, and I,
    • else than I speaks from out the teaching of Krishna.
    • that speaks in Krishna. It does indeed seem to us as though through
    • When we are speaking
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • of St. John, and again on a later occasion in speaking of the Gospel
    • through which Krishna, God, is to speak to him. Here in this first
    • speaks to him. In the first four discourses we observe three
    • Thus speaks Krishna,
    • strange that while for all of you it is quite natural to speak of a
    • to Archangels and Angels, these are beings who must speak to the
    • understanding we speak in concepts and ideas. Krishna speaks to
    • It is easy to speak of
    • Science, speaking in it about Saturn, Sun and Moon evolutions, and
    • Arjuna. We shall speak of this more in detail tomorrow. He describes
    • level of consciousness. We shall still have to speak of Yoga, and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • speaking of present-day man, for even in ancient Greece the human
    • he would speak of light-air, or air-light. On the physical plane
    • Beings. In the physical world we often speak of the forces of nature.
    • to speak of that still higher realm through which man ordinarily
    • to prepare the way today by speaking of man's ascent into the third
    • strange and wondrous truths that Krishna speaks to Arjuna —
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Just imagine someone trying to speak before such an audience as this,
    • question to speak of these things as we do now, at any time from the
    • speak, ought we therefore to refrain from teaching them to speak?”
    • himself allows Darwinism to speak through every page of his writing.
    • self-conscious life of men. In this connection we can speak of a
    • speak to Arjuna in words saturated through and through with
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • speak intelligently and intelligibly about such a work as the
    • speak of it today. At most one could say that in ancient India
    • important point. We have tried to describe their natures, speaking of
    • bring to mankind’s ears the voice that should speak of slaying
    • speak to the individual man speaks through Krishna to Arjuna. The
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • argument one would speak the same fallacy as if someone were to say,
    • what we call the Lemurian Age, the beginning, strictly speaking, of
    • charioteer. The manifestation of this special soul, speaking through
    • all that has happened in the past. True science will not only speak
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • he has to speak in words altogether permeated by those shades of
    • we shall speak more fully in the last lecture
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • classified, and he also speaks to him of the different ways men may
    • entered we may call the Jesus-path if we would speak in an occult
    • their imperfection than the present speaker. But the endeavor has
    • months have shown — and my speaking here on this significant
  • Title: Secrets/Threshold: Lecture I
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    • sense world, what we may call (and we will speak of it at length
    • was attempted in the words Maria speaks in the Spirit Realm (Scene
    • one can only express in such words given to Maria to speak at the end
    • You should take notes of how the Guardian speaks:
  • Title: Secrets/Threshold: Lecture II
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    • that we've been speaking about, it is necessary to know how to
    • phenomenon in human life that we will speak about later in more
  • Title: Lecture: Perception of the Elemental World
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    • WHEN SPEAKING
    • been speaking about is a peculiarity of the human etheric body, which
    • is that in our usual way of speaking in the physical world we
  • Title: Secrets/Threshold: Lecture III
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    • speaking about the spiritual worlds as we are doing in these
    • transformation I've been speaking about is a peculiarity of the human
    • however, should be noted. One is that in our usual way of speaking in
  • Title: Secrets/Threshold: Lecture IV
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    • the word we can speak of reading the cosmic script in the spirit
    • in which Maeterlinck speaks of the actual relationship of
    • spirit language. One spirit being speaks to another; thought language
    • spiritual world as well. It is in speaking that these beings work,
  • Title: Secrets/Threshold: Lecture V
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    • speak about the luciferic and ahrimanic elements, but though Capesius
    • Benedictus began therefore to speak about these things
    • speak out their inner, essential meaning. The further you go back in
    • loneliness of thought. An individual does not speak a language of his
    • peculiar in this: that one speaks all the short vowels long and all
    • organic; people speak more and more a book language. This is the
    • between the two, so to speak. It is neither necessary to stop short
  • Title: Secrets/Threshold: Lecture VI
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    • groups that speak different languages and there are also those that
    • physical world; we will speak first of the realm of art. In this we
    • spiritual element, as I said before, when speaking figuratively of
    • of which Johannes Thomasius speaks at the end of
    • present moment, to speak of one's being as a mere ‘has been,’
  • Title: Secrets/Threshold: Lecture VII
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    • that much exists in his soul-being that can be dug out, so to speak.
    • speak, and how one, now a point-like being, must listen to the
  • Title: Secrets/Threshold: Lecture VIII
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    • I would call it — and I am not speaking from animosity but with
    • that should be taken into account when we speak about the kinds of
  • Title: Fifth Gospel (1950): Lecture I
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    • theme on which I propose to speak in these lectures seems to me
    • speak of such a Fifth Gospel and that in fact no title is more
    • order that I may be able to speak about this Fifth Gospel, we
    • already been able to speak on several occasions in this very
    • schooled theologians? No indeed! Comparatively speaking, they
  • Title: Fifth Gospel (1950): Lecture II
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    • am speaking of how it was experienced by the Apostles
    • observe them and hear how they were speaking now, they seemed
    • Festival. The decision to speak of these things can only be
    • certain inner reasons it seems necessary to speak of these
    • occurred, of course, both before and since, and to speak of the
    • Spirit in the universe. I do not want to speak of miracles in
    • This is, so to speak, the first knowledge we are able to read
    • it my duty to speak about these things now. What I want to say
    • that times will come when it will be possible to speak of these
    • the near future when it will be possible to speak with greater
    • matter of duty to speak about these things to-day by way of
    • reluctance in speaking as I have done, this was outweighed by
    • was what led me to speak on this subject to you here. When I
    • speak of having overcome reluctance, please take this exactly
    • so to speak, as my karma that the duty is imposed upon me to
    • these things of which it is my duty to speak. This personal
    • something of what lives within me when I speak of the mysteries
  • Title: Fifth Gospel (1950): Lecture III
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    • of soul! And the words the Apostles were then able to speak,
    • were able to speak as they did, to work as they did, because
    • speak of them in the words in which this Fifth Gospel has to be
    • reached a point where we must speak about Christ's earthly
    • before I speak of this suffering, I must call your attention to
    • another ... This is how Renan speaks of Christ Jesus. He had
    • lectures we shall be speaking of the Being who came down to the
  • Title: Fifth Gospel (1950): Lecture IV
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    • I set myself to the task of speaking to you to-day on the
    • speaking, as I wish to speak in these particular lectures,
    • want to speak to-day of certain happenings in the life of Jesus
    • were saying without himself speaking a word. But while this was
    • who once descended, for example, upon Elias, speaks no
    • longer; but what still speaks” ... and many of the
    • heights ... “what still speaks is a feebler voice, yet a
    • ancient Hebrew teachers would speak no longer in the stream of
    • which I have been speaking. Jesus of Nazareth heard the
    • things we will speak further in the lecture to-morrow.
  • Title: Fifth Gospel (1950): Lecture V
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    • sensitive to everything that speaks to man from the world of
    • so she tried to comfort him by speaking of all the noble and
    • grew heavy while his mother was speaking in this way, prizing
    • could speak as the great Hillel spoke ... to-day there is
    • ears to hear. It is useless and meaningless to speak of these
    • in this conversation with the mother he went on to speak of
    • to speak of the man who as Jesus of Nazareth had come among
    • Being were actually within him, and he would begin to speak
    • the Apostles would speak — here or there, another —
    • and the people might easily believe that the speaker was Christ
    • scribes speaking together to this effect: It would be possible,
    • wrong one, for they all speak alike. Such an act would be of no
    • that it is a necessity of the times to speak now of this Fifth
    • much prefer not to speak about these matters, but they must be
    • speak about it in the groups, but also say how it ought to be
    • Spirit, Spirit! This is how men speak of the Spirit to-day
    • Soul. Here the man is speaking seriously of daemons, after
    • Being made use of the garments, so to speak, of the ancient
    • was my duty to speak of the Fifth Gospel which is very sacred
  • Title: Fifth Gospel, Part 2: Lecture I:
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    • speak to you of what we have become accustomed to call the
    • Mystery of Golgotha, but I will attempt to speak of it in a
    • Now, however, I am obliged to speak more
    • of our [Christian] era. I will speak of the events, the forces
    • observed esoterically. Tomorrow I will speak of the reasons why
    • and Matthew, I have already had the opportunity of speaking
    • John the Baptist, although strictly speaking neither were
    • could speak to her about the threefold suffering he endured
    • him, for while speaking to them his eyes took on a very special
    • following. On one hand he felt the need to speak, on the other
    • that soul was feeling, Jesus again was obliged to speak. He
    • These words encouraged the leper to speak
  • Title: Fifth Gospel, Part 2: Lecture II:
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    • disappear into nothingness, melt away so to speak, and finally
    • nonsense to speak of a strand of hair as having an independent
    • would we speak of the Mystery of Golgotha? We would have to
    • When we speak of such things words must be
    • used in a different way than in ordinary life. One must speak
    • when speaking of the spirit one goes even a little beyond
    • Perhaps the easiest way to speak of
    • speaking to him, and he repulsed the attack. He defeated
    • traveled about the land with his disciples. He would speak
    • speaking if he's the right or the wrong one. If we grab the
    • although it is quite difficult to speak of these things.
    • Nevertheless, although I may be inclined not to speak of them,
  • Title: On the Fifth Gospel: Lecture IX
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    • speak, in the way that may be possible in the intimate
    • despairing man was speaking, the being he had seen in the
    • intelligible. It may, perhaps, be possible to speak here
    • event. To-day I will speak of one or two points only.
    • Christ Impulse, but to speak of something that underlay
    • beings in those times did not stop at learning to speak,
  • Title: On the Fifth Gospel: Lecture X
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    • Baptist. Had he not his reasons for speaking in this way
    • derived from the Fifth Gospel for in speaking of the
    • figure of John the Baptist, I am speaking now from other
    • sources). He had his reasons for speaking as he did to
    • shall now speak rather more abstractly. — Bearing
    • Jesus of Nazareth, could speak concerning Himself
    • — it is this to which Christ points when he speaks
    • was experienced by on well-qualified to speak. In 1607,
    • worthy to receive Him? By learning to speak with the same
    • primal Father when I speak of the foundation of whatever
  • Title: On the Fifth Gospel: Lecture XI
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    • to-day but speak of something else, namely, that the
    • by the physicists, who rightly speak of the
  • Title: Christ and the Spiritual World: Lecture One
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    • these lectures I speak of the Mystery of Golgotha, I do not wish to
    • star (I speak symbolically), or the spiritual Being of whom one says
    • will speak of it only in so far as it bears on our present
    • Darwinism in terms of that mentality. Or, strictly speaking, at the
  • Title: Christ and the Spiritual World: Lecture Two
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    • Now we must speak of the way in which Paul tried to come
    • speak pictorially again: the disciples of Zarathustra would have
    • any knowledge about the being of Christ Jesus ... not to speak of
    • Now, fundamentally speaking, it is certainly not easy to
    • unravel the riddle I have been speaking of, and I avow that in the
    • ways of spiritual research. Obviously there is not time to speak of
    • as though in the style of a bad speaker she wants to add all possible
    • power. Then the Cumaean Sibyl! She speaks with half-open mouth, as
    • devoted, so to speak, to the immediate element of Earth.
    • and fundamentally speaking upon the whole Indian culture of the first
  • Title: Christ and the Spiritual World: Lecture Three
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    • Of one of these we need not speak further here,
    • with a superhuman Being who (if we may speak in this way) lived in
    • Nazareth, but we are speaking now of an event that took place in
    • string instruments. And when once a child was born who so to speak
  • Title: Christ and the Spiritual World: Lecture Four
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    • journeys of the sun; but it is the spiritual sun that speaks
    • Earth. These Sibylline forces, which so to speak draw into their
    • sinking himself into it and speaking through her. The Prophets wanted
    • Pythia had to prepare himself, so that the god might be able to speak
    • commandments, making a covenant with his people, speaking directly to
    • is much more closely bound up with the Earth; is so to speak an
    • Pythia and speaks oracular words concerning human fate, then we can
    • Thus wrote he of whom tomorrow we will speak further,
  • Title: Christ and the Spiritual World: Lecture Five
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    • those that come from subconscious depths, but those that speak to the
    • out the forces that speak through the clarity of the Ego. This indeed
    • those which can speak through the Ego.
    • emerged so chaotically in the Sibyls were cleansed, so to speak, by
    • stellar script must once more become something that speaks to us. And
    • “As Parsifal men speak of me.”
  • Title: Christ and the Spiritual World: Lecture Six
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    • The girl is of appealing beauty and manly bearing; she speaks little
    • and shows remarkable sagacity; when she speaks she has a pleasing,
    • allowed to speak through animals: he spoke to Eve through the serpent
    • these spirits from then onwards: whenever they could speak to men
    • speak, someone we can leave unheard? No, for without him we should
    • have heard how he speaks of the new influence which gradually enters
    • Earth-evolution and its connection with the Cosmos, we are speaking
  • Title: Lecture: Macrocosm and Microcosm
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    • propose speaking to you about an important concept of
    • of a physical atmosphere, so Occult Science speaks of a
    • speak first of the Science of Initiation whenever that
    • from the ordinary life of the soul. In order to speak quite
    • if we set free our power of thought, we can speak with those
    • could speak with the soul of one who had gone before. He had
    • Speak to the minds of Men.
  • Title: Human and Cosmic Thought: Lecture I
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    • Meeting, I should like to speak from a particular standpoint about
    • Ages, it leads to something of which I will now speak.
    • be drawn differently. Properly speaking it cannot, but we
    • Goethe himself speaks, you are not stuck with an isolated concept
    • real thoughts, but merely a flow of words, and if one speaks to them
    • When does one speak to people of “thoughts”? When, for
    • in which one always speaks of “causes and effects”, so
    • for him, is merely speaking; hence there is no sense in studying
    • rightly speaking, no logic, logicians are fools. And then he says: In
  • Title: Human and Cosmic Thought: Lecture One
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    • Meeting, I should like to speak from a particular standpoint about
    • Ages, it leads to something of which I will now speak.
    • be drawn differently. Properly speaking it cannot, but we
    • Goethe himself speaks, you are not stuck with an isolated concept
    • real thoughts, but merely a flow of words, and if one speaks to them
    • When does one speak to people of “thoughts”? When, for
    • in which one always speaks of “causes and effects”, so
    • for him, is merely speaking; hence there is no sense in studying
    • rightly speaking, no logic, logicians are fools. And then he says: In
  • Title: Human and Cosmic Thought: Lecture II
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    • useful and valuable facts; but in speaking of the Spirit they may
    • Again, there may be other persons who speak as follows. Around us are
    • one cannot speak of ideas in history. Anyone who understands that
    • figures it is somewhat doubtful to speak of a “unity”.
    • is a world which appears to me; I cannot speak of anything more. I am
  • Title: Human and Cosmic Thought: Lecture Two
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    • useful and valuable facts; but in speaking of the Spirit they may
    • Again, there may be other persons who speak as follows. Around us are
    • one cannot speak of ideas in history. Anyone who understands that
    • figures it is somewhat doubtful to speak of a “unity”.
    • is a world which appears to me; I cannot speak of anything more. I am
  • Title: Human and Cosmic Thought: Lecture III
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    • outline before his inner sight. The other man not only speaks of
    • it is outside its home. Logically speaking, one is not justified in
    • There is another world-outlook-mood. Here I speak of “mood”,
    • whereas otherwise I speak of “signs” or “pictures”.
    • hidden being.” Anyone who speaks in this way speaks very much
    • at rest round the circle, so to speak, but we must recognize that in
  • Title: Human and Cosmic Thought: Lecture Three
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    • outline before his inner sight. The other man not only speaks of
    • it is outside its home. Logically speaking, one is not justified in
    • There is another world-outlook-mood. Here I speak of “mood”,
    • whereas otherwise I speak of “signs” or “pictures”.
    • hidden being.” Anyone who speaks in this way speaks very much
    • at rest round the circle, so to speak, but we must recognize that in
  • Title: Human and Cosmic Thought: Lecture IV
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    • powers. Hence, if one speaks in the symbols of astrology, one would
    • that, spiritually speaking, Venus stands in Aries — Mysticism
    • Thus does the collectivity of the Hierarchies speak in the cosmos!
    • crazy modern physiology which speaks of two kinds of nerves, the
  • Title: Human and Cosmic Thought: Lecture Four
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    • powers. Hence, if one speaks in the symbols of astrology, one would
    • that, spiritually speaking, Venus stands in Aries — Mysticism
    • Thus does the collectivity of the Hierarchies speak in the cosmos!
    • crazy modern physiology which speaks of two kinds of nerves, the
  • Title: Occult Science and Occult Development
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    • are to speak, in the first place, of that realm of man's aspiration
    • souls the force that in everyday life we employ in speaking. Speech may be
    • applied in speaking, we develop meditation from these thoughts that
    • of which we will now speak briefly.
    • speak in the next lecture.
  • Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • evolution of the earth, could one speak of the Mystery of
    • And it is this that we have indicated in speaking of the evolution of
  • Title: Va: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • speaks of ‘spirit’ in general; but if one proceeds to
    • classes, orders, individuals, as one does in speaking of plants,
    • Speaking in an external way one might describe it as follows. In the
    • Fifty years ago it would have been impossible to speak to men of what
    • not of the same nature nor of the same rank. When we speak of the
  • Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • is a matter that should not be lightly passed over. For when we speak
    • turning-point. It is not necessary even to speak of the Mystery of
    • speaks of spiritual things, the objection is so easily raised: You
    • often speak of the Folk Spirit or Time Spirit, and of other spiritual
    • facts, but you rarely speak of God. — People do not notice why
    • one does not speak of God, — for the reason, namely, that no
    • but one does not on that account presume to speak of the whole man
    • Jehovah’; men preferred to speak of the representative through
    • than speak of Jahve Himself. Michael was in fact at that time looked
    • feeling. As formerly man could speak of Jahve-Michael, the Leader of
    • the age, so now we can speak the Christ-Michael. Michael has been
    • Messenger of Christ. And so when we speak of a right understanding of
    • the Michael Impulse in our age, we are speaking of a right
    • such a Being is. They do not know it by speaking of Michael in this
    • now he is the Messenger of Christ. We speak of the Christ in the right
    • way when we speak of Michael and his mission, knowing that Michael,
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • world of the physical plane. We cannot speak to a newborn infant about
    • Atlantean man was actually the first to learn to speak, and the
    • Akashic Records show how that came about. Learning to speak is the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • thereby he became able to speak a language, to live his earth life on
    • not in reality speak. Speech through gestures is not the speech of
    • speaking being.
    • inhabited regions. A child learns to speak, but he could never do so
    • if we remember, when we see a child beginning to speak and gradually
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • when he has learnt to speak, and when with learning to think, he has
    • into the power of walking upright, and into speaking and thinking;
    • in addition to the walking and standing upright, the speaking and
    • understand the Christ when He speaks to us through the Gospels. But we
    • Himself is present in the power of Memory. He will be able to speak
    • speak because he has united himself with the Christ-Impulse. Looking
  • Title: Nature of Man: Lecture 1: Four Spheres of the Inner Life
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    • In speaking of perception, and
  • Title: Nature of Man: Lecture 2: Vision of the Ideal Human Being
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    • the content of religion always before us. On earth our teachers speak
    • is a kind of instruction which speaks directly to our inner being,
    • may really feel that he speaks to our heart from outside, we feel
    • own forces directly into our inner being. Earthly teachers speak to
  • Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
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    • Thus we do not only speak of a soul-seed in a general way, but we can
  • Title: Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • on the physical plane — I am speaking of actual cases. When we
    • we may speak of a Divine Being who pervades it. In the nineteenth
    • religion possesses the Christ and therefore they can speak of Him.
  • Title: Nature of Man: Lecture 5: Between Death and the Cosmic Midnight Hour
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    • I have now to speak once more of
    • In this lecture I shall speak
  • Title: Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • speaking of what I described as the great ‘Midnight Hour of our
    • have to enumerate many thousands of cases if I were to speak of all
    • As we are speaking among ourselves we may say these things, but at
    • Science will have to speak more and more impressively of the
  • Title: Spiritual/Physical: Lecture I:
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    • life of man between sleeping and waking. We speak of this rightly when
    • not speak further now. In any case it must be said that behind this
    • weaving and working in human life, when the thoughts which speak of the
    • dead in as concrete a way as we now speak of the living, find a home in
    • Spiritual Science which can only speak of such matters in sacred
  • Title: Spiritual/Physical: Lecture II:
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    • Speaking paradoxically, a person who only fantastically arouses ideas
    • their age and to their peoples, speaking to them of these secrets of
    • the spiritual worlds, and so speaking of these secrets that the manner
    • of their speaking was inspired by immediate impulses which came to them
    • simply an abstract idea to speak of ‘the God within,’ if
    • speak of these matters. Other things are also experienced today, which
    • then — yes then, the time will come when we can speak of
    • speaking of the relation of Spiritual Science to our age. Spiritual
    • In speaking
    • see the table. It is, however, not right to speak in the same way when
    • speak of the dead as alive, as spiritually living. The one who had the
    • spiritual world. In the case of which I speak, it is a fact that I
    • times, appear to-day more like one of whom we shall be speaking
    • that I speak in the same sense as he did when I add a few words to his,
    • understand Fichte to mean, as he speaks to us from the spiritual
    • this we are certainly speaking in agreement with those who have died
  • Title: On the Meaning of Life: Lecture 1
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    • these two lectures I should like to speak to you from the point of
    • the personal element enters. When we speak of Plato, of Socrates, of
    • Michelangelo, of Charlemagne, or of others, we are always speaking of
    • true that to-day we cannot yet speak publicly of such extraordinary
    • I should like to draw your attention to two things, when speaking on
    • In it the writer says that we cannot speak of “active
  • Title: On the Meaning of Life: Lecture 2
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    • life numberless germs can only, so to speak, half emerge and but few
    • wolf is in reality. In Anthroposophy we speak of so-called
    • this direction? It speaks of the struggle for existence, but
    • allows world-thoughts to speak through it, really lets world-feelings
    • speaking in us? We must kill out everything that only comes from
  • Title: Spiritual Foundation of Morality: Lecture I
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    • of ethical action, and the man who speaks upon general ethical
    • unqualified manner with what the speaker says when he discourses on
    • shall be able to speak about real, moral impulses and we shall see
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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    • principles of ethical action, and the man who speaks upon
    • speaker says when he discourses on the very commonest
    • our next lecture we shall be able to speak about real, moral
  • Title: Spiritual Foundation of Morality: Lecture II
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    • to know Buddha face to face, if one may so speak of his spiritual
    • the facts speak to you, let them speak to your feelings and
    • if we wish to speak at all in words concerning morality; that
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • to face, if one may so speak of his spiritual being. In this
    • into a fundamental feeling; let the facts speak to you, let
    • them speak to your feelings and perceptions, and try to gather
    • to speak at all in words concerning morality; that
  • Title: Spiritual Foundation of Morality: Lecture III
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    • in these Mysteries. Aristotle makes a statement, when, speaking of
    • ear for that which speaks from man to man; but Anthroposophy should
    • speak of truth, but when the general life and understanding is far
    • part of the soul of which we have to speak in Anthroposophy is what
    • esteem less than that which speaks from one human soul to the other.
  • Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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    • statement, when speaking of virtue, which we cannot
    • which speaks from man to man; but Anthroposophy should bring
    • indeed still speak of truth, but when the general life and
    • part of the soul of which we have to speak in Anthroposophy
    • than that which speaks from one human soul to the other. He
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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    • Mysteries. Aristotle makes a statement, when, speaking of
    • that which speaks from man to man; but Anthroposophy should
    • speak of truth, but when the general life and understanding is
    • The second part of the soul of which we have to speak in
    • which speaks from one human soul to the other. He who, in this
  • Title: Christ/Human Soul: Lecture I:
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    • have expressed the wish that on this occasion I should speak upon a
    • with this wish by undertaking to speak about the coming to life, and
    • have the opportunity of speaking of the most human and intimate
    • consider the human soul. Speaking from the standpoint of Spiritual
    • the four most immediate principles of man. We speak, in the first
    • If we take the expression comprehensively enough we might also speak of
    • fairly well-known Christian Church Father who was not afraid to speak
    • turn to the Jewish people. Did the Jews know Christ? I am not speaking
    • recognize Him in His true Being. Is it Christian to speak in this way?
    • God speak in my own heart?’ He went up into the mountain, and
    • speak of so many relationships between the human and the Divine. They
    • often speak of the relationship between the human and the Divine and of
    • immortality. Many to-day speak of immortality when they can merely
    • consciousness through the gates of death if it is to speak of its
    • itself if it is to speak of its immortality.
    • extend his consciousness only as far as death. Wherever Paul speaks of
    • the human soul can experience in itself with its Christ, we shall speak
    • of together during the next few days. We shall speak in the following
  • Title: Lecture: Anthroposophy and Christianity
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    • speak to you tonight in your native language. But friends who have
    • this week have assured me that it would be all right to speak to you
    • evening's talk; I am to speak on the relationship of spiritual science
    • view from which I shall be speaking.
    • This evening I have only a short hour to speak, so I'll just be able
    • urge to acknowledge the existence of something spiritual; they speak of a
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • speaks of reincarnation. Spiritual science certainly does not draw
    • deepened by experience, led him to speak about reincarnation. At the
    • for instance, how he prized the mysteries and how he speaks of their
    • present before then? When we speak of Christ's entering into Jesus,
    • made; they are not speaking truly objectively, but out of strong
    • to every human soul, since the Christ of Whom it speaks can be found
    • Christianity who could not be won by speaking to them like a prophet
    • Spiritual science lives in this conviction. It speaks out of this
  • Title: Christ/Human Soul: Lecture II:
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    • case of which we are here speaking. Just as one never says in presence
    • occultism. Consequently we may speak of matters which only come to our
    • speaking entered into this article with the warmest possible heart and
    • speak to-day — that was again a case in which all that the
  • Title: Christ/Human Soul: Lecture III:
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    • concepts which must rise up within us when we speak of the relations of
    • was a matter of unshakable conviction that it is only possible to speak
    • philosophic investigators are content to speak of a continuance of the
    • the other ought not to speak thus, for both had merited their fate of
    • how often we speak of Lucifer and Ahriman, and how Lucifer and Ahriman
    • began to speak more of Lucifer and Ahriman, it was our experience that
    • when we speak of Lucifer in this way, we are in effect ascribing an
    • speaks of Lucifer and Ahriman that they are beings who, by their whole
    • we speak of Lucifer and Ahriman on the one side as the opponents of the
    • it signify for the human soul when one, who may so speak, says in the
    • bear unspeakable suffering if a Being had not joined Himself with the
    • if they can speak of karmic adjustment: but there is a great deal more
    • believe they may call themselves true Christians, and yet speak of
    • deeply grasps Christ's attitude towards sin and debt, may speak thus:
    • first convinced that they are speaking the truth. In this connection we
    • speak further of these things in the next lecture.
  • Title: Christ/Human Soul: Lecture IV:
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    • of light-ether; we speak also of the warmth-ether. As far up as the
    • in advance. Hence it is that the old philosophers speak of the Music of
    • Mystery of Golgotha, man cannot speak of the Music of the Spheres as
    • can speak in another way of the Music of the Spheres. As an initiate he
    • might even to-day speak like Pythagoras; but the ordinary inhabitant of
    • earth can speak of the Music of the Spheres and of the cosmic life only
    • speaks of the forgiveness of sins, by Christ's command, as it were, it
    • always mean that he, who in any religious confession whatsoever, speaks
    • have been speaking to this Norrköping Branch of our Society I
    • that work in this Branch receive it. With these words, which I speak
  • Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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    • why his books speak of the influences exercised upon history by popes,
    • In converse with the Father God, Jesus is speaking of the descent
    • speak truly of Him — in history, for example. If within our movement
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • sometimes speaks to an individual person in symbols. Some
    • cosmic spirits speak to us men. They speak to us in the
    • the spirit. They also speak to us, however, through the
    • business of our building project, I was able to speak to
    • not speaking of an easy-going composure, looking on
    • concerned to speak to our friends the words that arise
    • their age. We speak of Luciferic and Ahrimanic spirits in
    • evolving world. This is why we speak of the age of a
    • friends, is what I so much wanted to speak to you about
    • will be possible to speak the Word in this building, of
    • hope that the words I have attempted to speak to you this
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • pass with human physical body. We are speaking of laws,
    • — an insight that, fundamentally speaking, is at
    • configuration and, fundamentally speaking, also provides
    • in dislike, in hatred. I am not at this point speaking
    • speaking of what is going on in the feelings, the
    • to speak objectively at the present time. It certainly is
    • It is embarrassing to speak of this now for it may appear
    • are speaking of the outer garb.
    • ever. Fundamentally speaking, it represents the same
    • In speaking
    • science. We must gradually learn not to speak
    • fundamentally speaking, the Russians have only fought
    • spiritual science. Fundamentally speaking, the ego does
    • Fundamentally speaking, he is unable to start a war of
    • natural since 1871 and it would not be natural to speak
    • and therefore speaks of the 'struggle for survival'.
    • things, as we speak about them, come from the spiritual
    • And how does he speak of it?
    • naturally. I am not speaking of external prayer, for it
    • Externally speaking, the war started of course with the
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • able to sense that it is much harder than usual to speak
    • last time I was able to speak to you here, enter more and
    • fundamentally speaking, external life — life on the
    • it is in every single case an impossibility to speak in
    • Fundamentally speaking, our physical existence is merely
    • difference is considerable. I am now always speaking only
    • speak who has no real love, no interest in earthly
    • science. Vision merely yields the results. I am speaking
    • often used the comparison that merely to speak of love
    • were, to speak to you in more intimate fashion than is
    • Only then will we learn to speak of events in the right
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • speak to you since the serious events of the present time
    • innermost being. Fundamentally speaking, that was to hold
    • in a civilization that is relatively speaking at a lower
    • soul of the German-speaking peoples, so that now the
    • has to be careful about, to speak in terms close to the
    • the matter and that, fundamentally speaking, this can be
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • many people want to speak for one person or one for many
    • the countryside today. Fundamentally speaking, we are
    • aware that, fundamentally speaking, we are offering an
    • fundamentally speaking, the sad and painful events now
    • materialism, a voice that speaks loudly at times and then
    • speaking, everything the study of spiritual science has
    • can of course understand why people speaking out of the
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • yet finds it necessary to speak of the psychological
    • reasoning, when such people attempt to speak about the
    • indeed. Wanting to speak of the Confidence he feels as to
    • speak of the things we take with us through the gate of
    • did not turn out to be correct in the sense we speak of
    • formations' There is no point here in speaking of blame.
    • We have to speak of necessity in this case. And in the
    • present time speak to us in a living way. For it is true:
    • these events do speak of it. They offer courage and
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • intend to speak of today will relate to them.
    • was able to speak at the cremations of dear friends
    • three cases I wish to speak of first of all, dear
    • soul was speaking through my own soul. One certainly must
    • call it speaking in such a case. And those then were the
    • In it speaks our truth and faith:
    • In it speaks our truth and faith:
    • found myself Induced, as though of necessity, to speak of
    • way one is able to speak of such intercourse it really
    • of this person — you know I am speaking in
    • we cannot speak of an 'awakening' in the terms that apply
    • speak, in the spirit of and in accord with what we have
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • today we are going to speak of the actual way in which the human soul
    • so to speak, is concerning itself with him, that it has approached
    • You see, people speak of
    • speak only of unity and oppose the pluralists who speak of
    • dear friends, to speak of particular experiences which one can
    • space, so to speak. At one moment we are in one place, the next we
    • lion. So — and one can speak of this in pictures — rather
    • especially fervent image which speaks about dissolving oneself
    • blessed. For just suppose — speaking pictorially — that
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • intend to speak of some aspects of the path to insight
    • speaking of the physical world people speak of monist
    • who are speaking in terms of plurality; they themselves
    • only speak of unity.
    • friends, it is possible to speak of specific experiences
    • will occur that fundamentally speaking are occult, but in
    • speaking, this wild dragon has above all to do with
    • linked to what strictly speaking is our lowest nature
    • metaphorically speaking. and it is to come out in colour,
    • sense, only relatively speaking. The cosmos needs to work
    • still young. I am not so much speaking of the moment just
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • (I am speaking of no mere dream-like consciousness but
    • science to more specific truths. Very generally speaking,
    • that, fundamentally speaking, all his experiences are
    • are not merely speaking metaphorically but in completely
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • speaking, there is something lacking in those
    • when we speak of the Italian folk spirit. This Italian
    • speaking of the way the folk spirit descends more and
    • speak with appreciation and in praise of the German
    • would not be given and I would not speak in this way
    • speaking of man's relationship to the higher worlds we
    • fundamentally speaking is we ourselves. If we really
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • described to you when speaking of the Impulse of Golgotha. We
    • I wished to speak
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • speak or sing those activities are directed outwards and
    • just as we speak of man and superman.
    • who is speaking the epilogue but Mephistopheles, taking
    • intend to speak of man's immediate task for the future
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • that you have been dreaming, it strictly speaking means
    • of Emerson it is often the dreamer who is speaking. It is
    • absolutely possible to be aware of two persons speaking
    • way the folk soul speaks through the sentient soul to the
    • kind modern physicists speak of. Everything man gains
    • the words we speak — will pass over. Anything moral
    • again. And so it has been my task today to speak of
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • Rienzi proclaimed that he had come to speak in the name
    • of Jesus Christ, as a man compelled to speak to the
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • evening. It is not possible just now to speak about this extremely
    • seem to have much to do, externally. But they need only speak a word
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • the present time is speaking so deeply to the soul in such manifold
    • existing. When anyone comes who does not speak of something palpable,
    • he is considered a dreamer. Men go about speaking of
    • exist, as one speaks of existence here on the earth. Existence here,
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • him, and can only comparatively speaking grasp the other world in
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • inwardly in these memories. We could not speak of ourselves as
    • cannot do this from memory in the same way as one can speak of
    • grand-daughter, of whom he was never tired of speaking with his fellow
    • had been speaking? “Of Markus Freund, of your Markus Freund, Herr
    • points to those elements of which we have to speak in Spiritual
    • Science, just those elements of which one speaks when dealing with the
    • following standpoint, so to speak. ‘There is certainly something
    • But if one speaks of this people do not like it. It is uncomfortable
    • which speaks to us through his words, everything he does as physical
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • men, that they can in a sense remain children — speaking
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • have just been speaking. The situation itself poured its holiness
    • our life (I am now speaking directly, not in a pictorial way) in
    • mystery thus speaks to what lives in us as a childlike quality, it
    • speaks with a view to the divine Child who was selected to take up
    • the Christ, it speaks with a view to the one who was already
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • one of the most beautiful of the Northern Sagas, for it speaks in a
    • As we are able to meet here to-day, we may perhaps speak of a few
    • reality. And many, speaking from the depths of their philosophy, say:
    • Infinite sagacity (I now speak in full earnestness) has been applied
    • immeasurable Cosmic Being through our accidental senses, we speak of
    • words are no reality in themselves, we do not, however, speak in
  • Title: Lecture Series: Olaf Oesteson: Awakening of Earth Spirit
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    • Which Olaf speaks about his dreams.
    • Thus speaks the tongue of the scales,
    • Thus speaks the tongue of the scales,
    • Thus speaks the tongue of the scales,
    • Thus speaks the tongue of the scales,
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • the consciousness-soul. Thus, if we speak in accordance with other
    • speaks in this manner, as explained just now. Modern man, who merely
    • in a very marked, and distinctly outlined way. And when we speak of
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • before you, I want to speak today of certain characteristics of these
    • very soon realize that, properly speaking, it is not the physical but
    • I am speaking here of a familiar experience of dream-life. It may
    • whispers to him of the foolishness of those who speak of the reality
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • There is no body; how then can it be possible to speak of a being?
    • solve the contradiction of which we were speaking — that the gulfs of
    • We are accustomed to speak of ourselves as beings of space, and we are
    • this in the very way we speak. For in reality we have also two noses!
    • and two ears. Hence we do not speak of two noses, but of one nose;
    • generally speaking, alike. We have, however, already seen that this is
    • being we will speak tomorrow.
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • description of just such an experience as I have been speaking of.
    • only half participates — namely, the act of Speech. Our speaking
    • is not so conscious as our thinking. It is not the case that speaking
    • speech live etheric Powers, and a good part of our speaking is
    • speak we are in communication through our etheric body with the
    • to speak. We are taught to speak through the fact that our Karma
    • that inasmuch as we speak and do not merely think silently, we come
    • behest. We speak sometimes, do we not, of the “behest of duty.”
    • of right. We live certainly in an age when people are more ready to speak
    • This is really saying a great deal. When a man speaks of learning to
    • asserts itself, Lucifer is speaking there too. It is very often only
  • Title: Lecture: The (Four) Great Virtues
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    • like to speak of the destiny of those who have gone from us in the
    • speak of human virtues we can distinguish four of these which we can
    • of which we should speak as little as possible as we shall see, for
    • virtue which we must consider, if we speak about morality from a
    • to speak the most perfect in our earthly life — those organs
    • Finally we can speak of Temperance, where the seed contained in our
    • do we direct ourselves into life when we learn to speak? Forces of
    • direction work as well when we learn to speak. But the forces which
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • only at a moment when I speak just today to you, a moment that
    • would like to speak about the destiny of those who have left
    • we speak of the human virtues, we can distinguish four such
    • virtues first of which one can speak as it were in the usual
    • soul of which one has to speak, however, as we will see, as
    • first virtue, which we have to consider when we are speaking of
    • Finally, we can speak of temperance where we become free with
    • Moreover, how are we directed into life when we learn speaking?
    • Even if we learn speaking, directing forces help us. However,
  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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    • feeling life if we keep in mind that we can speak of the
    • body. He uses up, so to speak, the forces of this etheric body
    • speaks through your being.
    • are also allowed to speak of such matters. We unite not only
    • witness to it in a feeling way. We can say: there we speak as
    • somebody just speaks in an enlarged family about the relatives
    • there or there. For that what touches us, so to speak, in an
    • which one is able to develop gradually. One cannot speak of
    • has completely become feeling, so that one does not only speak
  • Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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    • one can now already answer it — for the facts speak
    • speaks of such, whereas these are already health processes,
    • cause is by which this encirclement was caused. One speaks of
    • west of Europe many people speak that the French are appointed
  • Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
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    • speak with full strength in the souls. Some human souls attempt
    • the matters lie still much deeper. If one speaks of
    • three members, properly speaking that the human self works by
    • speaks of such a thing at all. Imagine how interesting this is
    • speaking — you can read up that what I say in many
    • There he wanted to speak, as he
    • speak of the German par excellence to the German par excellence
    • starting point from such examples to speak to you of that which
    • the physical plane, and it was my task to speak words for the
    • case speaking clearly enough, as a necessity to characterise
    • Also there — and I speak only of matters that resulted
    • speak at the cremation. Out of internal necessity it turned out
    • of which friendly soul I am speaking, and they have certainly
  • Title: Spiritual Science, a Necessity for the Present Time
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    • why we speak of such things among ourselves, but now they will more
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Worlds”. Of course, one cannot speak of such an initiation in
    • the case of the Maid of Orleans. In her case we can only speak of an
    • Norwegian poem that speaks of Olaf Asteson, “the Son of the
    • These legends speak, as it
    • ancient times; they speak of the spiritual world into which one could
    • mother's body are those which are, so to speak, most accessible to
    • souls advance in knowledge, I want to speak to you of a recent
    • with our Karma that I am again able to speak of them to-day. What I
    • whole store of gifts; it is, so to speak, gifted in every direction,
    • appears so, sublimely in Fichte's philosophy, where he speaks of
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • speaks of the fact, that the “solar son” Olaf
    • Olaf Åsteson. In such legends one speaks — as
    • with our karma immediately, so that I can speak about them just
    • speak.
    • had to speak at the cremation. The time from death up to
    • arose to me to speak certain words before and after the
    • other soul the necessity arose to speak the following words at
    • sounded from the soul which I had to speak then also, following
    • soul speaks of itself as “I.” In the former case,
    • I had to speak at the funeral and did not speak out of
    • was urged just by karma to speak at the funeral, — it was
    • there also that I had to speak words in the beginning and at
    • remains to speak from soul to soul, when the mouth is no longer
    • is already the soul kind of the Eastern European not to speak
    • taking up, and if one speaks of productiveness, one is
  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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    • that it works ingeniously. If we speak of guilt, there just
    • the 19th century, in so far as it speaks of ideas in history,
    • science, so to speak, if you meditate it thoroughly. However,
    • when we are speaking. Not the whole physical, but the air
    • in speaking and singing the air is moved in the etheric body,
    • then one has eurythmy. Since eurythmy is a speaking of the
  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • right at all, exactly speaking, to say if one comes out of the
    • processes. We will speak about that the day after tomorrow.
    • especially the clever ones: nobody is allowed to speak about
    • everything that has caused this war, history will speak about
    • say there: only in fifty, in hundred years history will speak
    • of death in our destiny-burdened time. We do not speak of the
    • way the individualities go through, but we speak of the fact
  • Title: Lecture Series: Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
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    • we wish to speak exactly, it is therefore not correct to say:
    • speaks of that moment when we rise up to the spiritual world
    • the depths of subconscious events. But we shall speak of
    • right to speak of the things which gave rise to this war let
    • history speak of this.” And they think that they are
    • with destiny. We do not speak here of the paths trodden by the
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • science — by beings of the higher hierarchies. We speak
    • that, for example, the Italian folk-soul speaks to the sentient
    • certain time of life; we can also speak of a development of the
    • people live, the Italian people, because we speak of this
    • so to speak, entered into marriage with the sentient soul of
    • speak, to a falsification of that which exists and works in
    • and even profound Russian philosophers do not speak as one
    • speaks of the biggest matters in Central Europe, but they speak
    • quite natural that one speaks everywhere in that way, as the
    • depths expresses itself much truer. We speak, for example, of
    • If a German speaks of “Germanic people” (Teutons),
    • had, arranged by karma, the task to speak at the cremation in
    • Basel. I had to speak certain words to the disappearing soul.
    • through the gate of death. I had to speak this out of the
    • mission can be transferred to them allowed me to speak the
  • Title: Lecture Series: The Subconscious Forces
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    • by the Beings belonging to the higher Hierarchies. We speak of
    • certain direction; the Italian Folk-Soul speaks, for example,
    • definite moment in life, so it is also possible to speak of a
    • are speaking of this particular nation), yet it inspires the
    • the case of the French nation (you see, I am not speaking of
    • governesses. Shakespeare has often been moralized, so to speak,
    • philosophers, do not speak in the same way Central
    • power speaks as if man were below and as if the inspiring element
    • speak of a spiritual world soaring above the world of man, of a
    • speak, for example, of the GERMANIC peoples. The working Genius
    • speak of the Germanic races we must include Germany Austria,
    • MITSCHER. Karma brought it about that I had to speak at the
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • spread light just about various matters which speak
    • speak of the hierarchy of the angels or angeloi, of the
    • himself into the animal view. If the animals could speak, they
    • would only speak of visible realms, of the mineral realm, the
    • see something also downwards, or properly speaking, perceive
    • intimately speaking in our branches we can give a more
    • speaks about the basis of the human development with reference
    • body, etheric body, astral body, and ego. But the future speaks
    • human being learns to feel Christ in such a way as He speaks to
    • Teutons. And while one speaks in Central Europe of Germanic
    • not speak of themselves as Germanic people, because they call
    • “deutsch,” and if he speaks of Germanic people, he
    • one speaks about the different European peoples as I tried it
    • state when the senses do not yet speak, namely in the body of
    • etheric bodies which could have supplied, so to speak, their
    • Looking for death, or properly speaking, foreseeing death and
    • characteristics. Speaking of folk-spirits as of real beings is
    • death may speak that way according to the words; because they
    • speaks of the transformation of energy. That also applies to
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • ensouled, so to speak, by the luciferic element in particular.
    • for the external life, so to speak, if they are still childish
    • speaks of self-knowledge. We know that self-knowledge is
    • himself in a mirror — this speaks for Ernst Mach that
    • in the same book even farther, and Ernst Mach speaks of the
  • Title: Lecture: Christ In Relation To Lucifer and Ahriman
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    • Tolstoy or those leading writers who are constantly speaking of
    • development. Michael had become, so to speak, the leading spirit who
    • There will be a time when people will speak about the present events
    • with each other. We, on the other hand, speak of a people's spiritual
    • to us when their ether bodies speak. One's glance at the spiritual
  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • human beings. One speaks probably of the fact that there is
    • Lucifer that there is Ahriman, but while one speaks of Lucifer
    • and Ahriman, one speaks very often in such a way, as if one had
    • level of development. Michael became, so to speak, the leading
    • today one cannot yet speak about the question: who is
    • ask, so to speak, for the outer causes in particular, because
    • an area. We speak about a people in such a way that we know:
    • speak in future. The souls who know: there up are the forces
    • this war, I would like to speak, to sum up, the last words of
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • after having reached, so to speak, a normal age. We know that
    • the ordinary natural science of to-day always speaks of the fact that
    • physical body, is, comparatively speaking, old, and in the course of
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • body. Now I do not mean to speak of the further path taken by the
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • Thus we cannot speak of our etheric body merely as a misty form, but
    • we should rather speak of it as a microcosmic form reflecting
    • would lead us too far to speak of the peculiar Karma of a human soul
    • would be obliged to speak of many things were I to explain to you all
  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • know that the external natural sciences speak about the fact
    • spiritual worlds. Now it should not be my object to speak about
    • created for thinking because, so to speak, the earth gives him
    • spiritual science can give from itself. I would have to speak a
  • Title: Lecture: Preparing for the Sixth Epoch.
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    • treasure of which we speak. We could, of course, proceed in this way.
    • the fact that we can speak quite differently among ourselves, knowing
    • that we are speaking to souls consciously associated with us —
    • understand him. I propose to speak from our more intimate standpoint
    • accept all that the Christ unceasingly promises us. For He speaks not
    • only through the Gospels; He also speaks within our souls. That is
    • community of our groups. It is not our way to look for what speaks in
  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • we can speak in a quite different way if we know, we speak to
    • does not speak any more. The blood will survive, of course, it
    • only something — Solovyov speaks that way — as a
    • speaks not only by means of the Gospels but also in our souls.
  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • spiritual being means something with it; one starts speaking
    • external world. We speak rightly of an occult reading, because
    • write, I would not correctly speak spiritual-scientifically.
    • just the same. I will immediately speak about that. But there
    • the task to speak several times at the cremation, after some of
    • our friends had deceased. There it was necessary to speak about
    • did this Inspirative or Intuitive come into being to speak
    • self-knowledge. While speaking about these qualities, which
    • speak about such matters today and then also in Cologne the day
    • after tomorrow. I would like to speak of a concrete case as an
    • that I had to speak these words, which sounded from her being,
    • this soul of whom I speak now. Therefore I could observe just
    • This is the fact for the soul. She wants to say: what you speak
    • souls, so that we endure that which one speaks of the spiritual
    • world really, like reasonable human beings just speak of that
    • logic is in it if one speaks of the fact that the same core of
    • But nobody is allowed to come and say: if a German speaks about
    • the words which I would like to speak at the end of this
  • Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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    • really true: if I now speak hundred syllables per minute to
    • which the spiritual scientist speaks about. But these
    • self-cognition generally speaking that we take up from the book
    • birth, so to speak, we get rid of that which prevents us from
    • yesterday. It has resulted to me when I had to speak at the
    • and I had to speak this at the funeral.
    • was different in another case. When I had to speak at the
    • I had to speak there are not my words, as I have said, they
    • inform you of these words which I had to speak at the
    • With respect to this I would like to speak about something that
    • Take such a thing not as bare words. This speaks of something
    • a soul has so striven like that about whom I speak here, so
    • because one needs only to be able to speak German to feel this
    • which I would like to speak now at the end of our branch
  • Title: Lecture: Perception of the Nature of Thought
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    • speak of a beginning, of a birth of thought-life in this age of
    • perceives it from outside and when we speak of Greek philosophy we
    • must not speak of such a mode of thinking as is normal today, but of
  • Title: Lecture: Brunetto Latini
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    • of in the superficial sense in which people often speak of it
    • occurs. Fundamentally speaking, every one who sets his foot
    • the way man ordinarily speaks of the five senses, he only
    • speaks — the guidance of man into the spiritual world
  • Title: Problem of Death: Lecture I
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    • admit at once that it is necessary now and then to speak of
    • we gossip or chatter? (when we speak, it is, of course, the
    • ether-waves too, for when we speak something very
    • waves of the air; so that while we are speaking, astral
    • speak, it is absolutely natural that there should be
    • self-enjoyment — even when speaking does not consist
    • tale of which I want to speak merely as an example.
    • of speaking merely of a piece of literature but of speaking
    • from what I say, how what we speak of as Spiritual Science
  • Title: Problem of Death: Lecture II
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    • past, present and future. We can speak of time and space in
    • possible to speak among ourselves of things that are veiled
    • in mysteries just as one speaks of ordinary everyday
    • want to speak of yet another writing although I can
    • as individuality and I will speak about it tomorrow. But we
    • friends, I have always tried to speak out of their
    • friends who have died. I have tried simply to speak out of
    • these souls themselves, as it were to let them speak with
    • good reasons for speaking quite differently in each of the
    • question of speaking at the cremation of a dear friend
    • there is naturally no wish to speak the words that
    • Frau Grossheintz I had to speak simply as the organ of
    • And so you will admit that the words I had to speak (at the
    • etheric forces. One was compelled in this case, to speak
    • took a form as if the soul itself were speaking:
  • Title: Problem of Death: Lecture III
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    • One must, if one has a strong predilection for speaking a
    • oneself, conquer this tendency; since this much speaking of
    • speak much of oneself, to judge everything so that first of
    • nature, to speak of ourselves, to speak of what we could be
    • the power of letting the dead speak, of letting the dead
    • one's soul, so to speak, creeps when such words are
    • he speaks of giants, of Hercules, is very characteristic.
    • it only seemed that he was speaking of himself in
    • said. It is natural for an elder person when he is speaking
    • there for him to speak of himself, he avoided it, and
    • impurity of speaking about himself. It was this that was so
    • the self is best attained when a man speaks and thinks
    • was necessary to speak of Fritz Mitscher in this way. The
    • So do we speak with
  • Title: Lecture Series: Meditation and Concentration
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    • belongs to the head, we must, even if we are merely speaking
    • significance, for fundamentally speaking, in our present
    • relatively the most important. Hence I must ever speak of its
    • head-clairvoyance speaks preferably of man himself,
  • Title: Lecture Series: Whitsuntide in the Course of the Year
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    • strictly speaking, lies at the root of all works of human
    • speaking, we do this in all works of art. We do just the same
    • that today when we speak of the spiritual, people can form no
    • If you speak to them of the realm of true life, if you say
    • happen that if you are speaking today to a gathering of
    • the other as art. In art today we are fond of speaking of
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • occupy us in the next lecture. I will be speaking then about the important
    • have you try to sense the way he speaks. He says of chance in his treatise
    • unspeakably foolish. I could never even bring myself to believe
    • creation of an upsetting of a cosmic typecase, so to speak. But then,
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • speaking of nuances of consciousness and saying that there are nuances
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • Caesar, for example, was here only once, so we can't speak of necessity
    • in his case. It would be possible to speak of necessity in his existence
    • so to speak, been hiding itself, try to issue forth in the material
    • will run over out of matter, so to speak; the ideal will be paramount.
    • its evolution; it must go on and on developing. Metaphorically speaking,
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • who want to speak occasionally on more sharply defined concepts. And
    • wise man.” He was speaking about the growth process of humanity,
    • information. People are commonly convinced that a person who speaks
    • deal we participate in goes on around us as we are speaking, without
    • sway around us. And to take just a random example, when we speak, these
    • spiritual worlds speak too. We should make the attempt to be aware of
    • But speaking of these matters brings us to
    • we cannot speak of past things, but only of a state of duration. Lucifer
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • their realm. Speaking euphemistically of course, but in a way corresponding
    • fluid. We are speaking here not of what it actually weighs, but of its
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • not yet grown young. If we are speaking of physical human beings we
    • can say that they are growing old, but in speaking of the etheric body
    • grows, physically speaking, the more pronounced is this moment of wisdom.
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • should I bother with all these worlds spiritual science speaks of? The
    • only when the speaker has been led astray by ahrimanic forces.
    • the physical situation, and we can speak of dissolution of this body
    • when we press ourselves back, so to speak, into the physical body. It
    • in the course of these lectures. Generally speaking, however, we can
    • we speak of objects and of the experiences we have with them, whereas
    • the dead speak exclusively of beings and of the communications made
    • to them by beings about other beings, speak of a lesser or stronger
    • “divine animals” and speaks in Timaeus of the
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • men, that they can in a sense remain children — speaking
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • have just been speaking. The situation itself poured its holiness
    • our life (I am now speaking directly, not in a pictorial way) in
    • mystery thus speaks to what lives in us as a childlike quality, it
    • speaks with a view to the divine Child who was selected to take up
    • the Christ, it speaks with a view to the one who was already
  • Title: Lecture Series: Tree of Knowledge and the Christmas Tree
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    • statement, when speaking of virtue, which we cannot
    • which speaks from man to man; but Anthroposophy should bring
    • indeed still speak of truth, but when the general life and
    • part of the soul of which we have to speak in Anthroposophy
    • than that which speaks from one human soul to the other. He
  • Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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    • speak, of that ancient inheritance — which had already fulfilled
    • were less able than ever to speak, as human beings, about the Christ.
    • experience — to inner contact, so to speak — of the
    • as do the other theologians I've mentioned. They do not speak
    • being. They speak of a God — of a true and real God.” Hence,
    • directions find no way to unite. This is true today; those who speak
    • of the Christ have lost Jesus, and those who speak of Jesus have lost
    • side of our being, so to speak, through which we enter the world,
  • Title: Lecture: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
    • would have to speak at very great length. Each one of you can himself
    • reach the depths of that of which I shall speak to-day, if he holds
    • speak of our part of the world) at the time when all plants have
    • but with soul and spirit, so that we speak also of a
    • purely mineral Earth. True, when we speak of the consciousness of the
    • solid earth ; so that when we speak of the consciousness of the
    • We can speak of a consciousness of the whole mineral Earth, but we
    • can equally speak of a consciousness of the whole plant world which
    • entirely different from the laws of human consciousness. In speaking
    • of plant consciousness, we must always speak of it as regards certain
    • plant world is awake. Thus we speak of all plant life on Earth as a
    • When speaking of this consciousness which as a second
  • Title: Lecture Series: The Year's Course as a Symbol for the Great Cosmic Year
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    • to-day, it is necessary to speak in the form of images which
    • be needed if one were to speak: in the form of concepts and not
    • element, so that we can also speak of a soul and spirit
    • mineral earth. When we speak of the consciousness of the earth,
    • speak of the earth's consciousness, we must think of it as
    • shall not speak of the change in the earth's consciousness
    • these two beings. We can speak of a consciousness
    • speak of a consciousness pertaining to the whole vegetable
    • govern human consciousness. When we speak of the consciousness
    • awake. We therefore speak of all the plants upon the earth as a
    • When we speak of this consciousness, which therefore
    • earth's mineral consciousness, when we speak of this
    • Zarathustra speaks of twelve thousands of years, the twelve
  • Title: Lecture: On the Duty of Clear, Sound Thinking
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    • seemed good to enter yesterday into those things which speak to the
    • if we can speak of them as capable in this connection, are infected
    • connection with the great cosmic mysteries beyond?’ So speaks a
    • only exist in the domain of which I am speaking, where it comes very
    • It seems to me specially necessary to speak of these
  • Title: Lecture: Perceiving and Remembering
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    • part that we are considering today; I will speak of it therefore as the
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • evidence of that time. For what I have read to you really speaks of nothing
    • word regarding science of any kind, except one who has taken a vow to speak
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • days to speak about important but rather difficult aspects of
    • speak about, I would say “necessity in world events and
    • if you speak nowadays of Ahriman and Lucifer, you are
    • it is really a dreadful superstition to speak of one. We speak
    • future I hope I can speak about this extinct part of human
    • very confusion we were speaking about. This confusion is
    • must not just speak of the human physical body but also of the
    • speak, to this physical event of their earthly lives and gain a
    • today (we shall come to speak of this fact in its particular
    • one cannot speak of immortality of the soul. Here we have
    • various points of view, and we will speak of still further
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • are, so to speak, lost in the woods and imagining we are making
    • no physicist would hesitate to speak about them, so
    • thankless labor. ... The wretched Faust speaks an
    • objectively eliminated themselves, so to speak. The man
    • by my sympathy and antipathy. Naturally the man I was speaking
    • all of us here: I who am speaking and you who are listening. I
    • would not be able to speak as I do if it were not for
    • Nowadays we speak of angels, archangels, archai, and so on.
    • speaking, we can be subjective only in the present. As soon as
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • pupils, and have a certain faith in it. If you, so to speak,
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • at the world, we can really only speak of necessity.
    • Broadly speaking, you will find all this analyzed, though more
    • moved forward or backward in time. But speaking generally we
    • speaking of the physical body, we ought really to say we grow
    • freely comply with a necessity, so to speak, does this give us
    • necessity we speak of working our way up to the beings who bend
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • longer be able to speak of an I. Philosophers are
    • they speak of. If we speak of something that really exists, we
    • are speaking of something entirely different.
    • and the counterthrust, so to speak, that this experience
    • do no more than speak of the etheric body, and people in the
    • have to speak of an etheric body, an astral body, and an
    • say to his audience, “When we speak of the human being,
    • we ought really to speak of will. To us scientists that is an
    • soul. In the course of these lectures, he speaks about
    • Ziehen goes on to show that there is no sense in speaking of
    • cannot speak of will at all.
    • mystery. And the most highly acclaimed speakers are the ones
    • speak about the Christ in as vague a way as possible, appealing
    • metaphorically speaking, he falls down with a loud thud as a
    • speak about the Mystery of Golgotha in the right way, and do
    • spiritual science if you tell them, “We speak of the
    • people speak, as though in a kind of dream, about outer
    • So when we speak of the true I, we actually have to
    • speak of the I that wills. Therefore I also had to show
    • science speaks of the I. To show you that he simply
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  • Title: Things Past and Present: Lecture I
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    • renew, as he called it, a way of speaking which belonged to
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • spiritual nature of man. You know that we speak in the first
    • something of a super-sensible nature. Furthermore, we speak of
    • speaks falls back into unconsciousness with every sleep and
    • speak in a general way, to be sure you may say: Thinking,
    • speaks purely of heredity, and means physical heredity, and
    • one speaks of this physical heredity in the following way. A
    • Theosophist to speak the same way that I spoke. They thought
    • Theosophists would speak differently, because they were
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • task to speak of a very deep historical impulse. As far as
    • present as far as one can speak of the English history.
    • tribes in the course of European history, so to speak, so do
    • speak, are artificially held together by a state bond. On the
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • When people in those centuries were still able to speak of
    • Jesuit speakers are so very effective because they know how
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • large number of these brotherhoods. They speak of the
    • pulsates and permeates the cosmos, then they speak about the
    • of these higher beings and they speak of them as beings with
    • way today's sense knowledge speaks of it, but there is a
    • architect of the time of Augustus, speaks of the architect,
    • last time, speak of the real architecture and of the soul
    • whom beings of the higher hierarchies can speak, down to whom
    • they can descend; that I can speak no word that is not
    • bring a fact to your attention. The present historian speaks
    • example, in such a way that he speaks of Florence as he does
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • We speak in
    • We speak of
    • realistic to speak in general terms abut the human being as
    • there and which speaks of the super sensible, when that again
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • that we are speaking or singing. Now, it is purely prejudice
    • if you believe that all that happens when you speak or sing
    • you speak of the presence of drives and instincts in the
    • actual ego within the astral body, but when we speak about
    • with the cosmos. And when we speak of the fact that man
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • Let us speak
    • speak of making him a saint. However, when you have such
    • external sense world. One can speak symbolically but one
    • something different. It is impossible to speak in the same
    • speak here of things and beings of the sense world. As you
    • know, when we speak of things of the sense world, we can say:
    • who were prophets and so on, were able to speak about the
    • historical thesis without speaking about Christ is actually
    • speak of this fundamental feeling which can permeate a person
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • which as nature surrounded him. Even if he did not speak of
    • world speaks of esthetics, artistry, sociology and even
    • Indians were, relatively speaking, primitive people. The
    • was the one that was actually affected. When speaking to a
    • this we shall speak further.
  • Title: Things Past and Present: Lecture X
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    • able to speak immediately after his birth; when he was born,
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • which surface when we speak about this very significant
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • We speak in
    • are driving forward; we speak of the different hierarchies
    • wanted to speak in the same way as the author of the Bhagavad
    • appears today and tries to speak in the same sense as the
    • Bhagavad Gita speaks, that is a Luciferic act and something
    • thinking. Now, I am not speaking about something abstract,
    • oriental spoke was not too dangerous, but to speak in that
    • Europe. Now I will not speak of Robert Hammerling's poetry
  • Title: Lecture: Relationships Between the Living and the Dead
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    • eyes and could speak to us by means of the instrument of the physical
    • speak in this way, although it is, of course, the entire spiritual
    • that I have made these introductory remarks, I should like to speak
    • For this reason, we often speak, as you know, in
    • everybody knows, roughly speaking, that when he looks upon a blue
    • speaking about colours, in order to have an example.
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • speak, look into it before we look out into the physical world —
    • which we speak here, in Spiritual Science. For the dead understand
    • speaking: — “Oh, of course, in the past, men thought all
    • scientifically-trained person to-day speaks about such matters, he
    • really speaks about the soul-apparatus, about the bodily instrument
    • the brain. But they do not speak of shades of feeling or will. At the
    • most, they speak of shades of feeling — in other words, a
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • shown you that in every single case it can only speak of things from
    • gradually be acquired by speaking of things repeatedly and throwing
    • when I speak of man's inner being. Even this spatial interior is
    • our body. Spatially speaking, they are outside. Nevertheless,
    • formed our stomach, or everything that exists, spatially speaking,
    • point out that we really speak of ourselves in an entirely
    • the physical plane, it is natural to speak in that way; nevertheless
    • the way in which we speak of ourselves is quite wrong. We should
    • world. Trivially speaking, I might say that this world is merely
    • together with another human being, we spoke with him and in speaking
    • is nonsense to speak of an ancient clairvoyance, or that people had
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • speaking of things repeatedly and throwing light upon them from many
    • interior, is not what I mean when I speak of man's inner being. Even
    • them on the surface of our body. Spatially speaking, they are
    • exists, spatially speaking, inside our body. What is inside our body
    • sound, I must nevertheless point out that we really speak of
    • Since we live on the physical plane, it is natural to speak in that
    • way; nevertheless the way in which we speak of ourselves is quite
    • speaking, I might say that this world is merely rolled together and
    • we spoke with him and, in speaking with him, his thoughts
    • is nonsense to speak of an ancient clairvoyance, or that people
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • terms of intercourse are such that, fundamentally speaking,
    • stronger and stronger, that which speaks out of the group religions
    • mankind; He forsook their world. Speaking for themselves they could
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: The Problem of Destiny
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    • new birth, and so forth. But it is quite possible to speak, not only
    • life lives in their memory. This is strictly and radically speaking
  • Title: Lecture: On the Connection of the Living and the Dead
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    • While we are always, in a manner of speaking, akin to a large number
    • ‘etherization,’ so to speak, for their densest
    • are. In a manner of speaking, we ourselves become an elemental being.
    • do in fact lay aside our etheric body, we hand it over, so to speak;
    • ‘getting’ it, so to speak, via his etheric body. This
    • shall speak presently.) Some interest of heart and feeling must be
    • if he is able, so to speak, to take into himself some portion of the
    • toning-down, so to speak, of the sharply differentiated feelings
    • when, generally speaking, they divined far more of the reality of
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • observe that I am not speaking of externals, but of inner, spiritual
    • speak of similar matters, so that our souls may partake in achieving
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • One thing it is important to perceive. St. Paul did not speak in vain
    • If we would speak of ‘Monism’ on any basis of reality, we
    • should chiefly speak of the Monism which I have just described —
    • physical world whereas in the spiritual world, so to speak, he always
    • system. Even astronomically speaking, they were right, for the other
  • Title: Ascension/Pentecost IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • uplift the soul. It will therefore be more fitting to-day to speak of
    • through death. If one were speaking in an age more alive to the
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • not be fitting to speak of Pentecost in our fateful time in the same
    • it will be more appropriate today to speak of what may be useful in
    • is much that is lovely and speaks to all human hearts in Christmas,
    • of Jesus of Nazareth. If I were speaking in a time when the sense for
    • inner forces build the garment, so to speak, that we put on with each
    • not difficult for me to speak about Bahr because I have known him since
    • speaks to them, they always stimulate him to profound thoughts, something
    • Bahr had been speaking for years about impressionism, which runs like
    • to speak about it. And then it was a question of finding a correct formula
    • not when he is asked to speak about expressionism to the people of Danzig
    • But, of course, Hermann Bahr could not speak
    • sat and talked with Hermann Bahr, but then it was not possible to speak
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • with the blood is involved from the inside, so to speak, in our metabolic
    • is absolutely extraterrestrial, so to speak, and woven into us as something
    • This nerve substance is, so to speak, designed
    • comparatively speaking. Our blood is by its very nature dead on earth
    • it alive so it can speak to our feelings. We look out into the universe
    • We are not speaking here of the general, vague
    • spiritual element woolly-headed pantheists speak of so glibly, but of
    • a lady invited me to speak in her salon on Goethe after I had just given
    • Strictly speaking, one cannot call this memoirs. It is indeed interesting
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • speak of what others and history will have to say, but I am absolutely
    • little other people speak about the spiritual side of his life; in fact,
    • the night life of our soul, so to speak, for with the sense of touch,
    • speaks kindly to you, you are supposed to interpret it! Can this be
    • speaking, between the sense of taste and the sense of sight, and in
    • our life here, our consciousness for the senses rises, so to speak,
    • when we speak. Just imagine that! A motor that runs on the waves we
    • set in motion when we speak, or indeed with our inner life in general!
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • and concepts with what arises in our soul when we speak of these
    • to speak, deplete our etheric body excessively. The most common symptom
    • lecture I said that, roughly speaking, everything “hanging”
    • is, not quite all, but roughly speaking all the rest; we have to approximate
    • Strictly speaking, people nowadays are unable
    • not speaking about you, my dear friends, but our outer culture resists
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • all kinds of facts with the intention to speak about the true spiritual
    • of a concrete reality, speaks the profound truth that human life is
    • realize that there are important facts that can speak to us of great
    • the adjective contradicts the noun when they speak or write. These things
    • few people nowadays speak as though they did not take language to be
    • the motto of the house, so to speak; it reads as follows:
    • because what is at stake when we speak about these things is the overall
    • line, a thin spiderweb, so to speak, separates misunderstanding from
    • and it is dangerous to speak of these things.
    • We will have to speak about these things
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • that we serenade what goes on in the universe, but that what speaks
    • there in the great laws of the universe also speaks in the form of our
    • give you a glimpse, so to speak, of the seamy side of all this to-do
    • going to speak of the accusations in this book and the very pessimistic
    • I would not be speaking about this today
    • so to speak, and we have been wedged in between them. And now we have
    • but whether they were indeed speaking for all people, whether all people
    • and I was speaking to them. For those who do not go to their churches
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • it, we have something we may call, metaphorically speaking, a great
    • speaking about the nothing of a nothing, for the atom itself is merely
    • so to speak. That is what happens in the case of the cosmic edifice.
    • were affected by the forces of the zodiac. Thus, when we speak of the
    • sense organs into us. We do not speak superficially of some vague kind
    • We speak about this correspondence because
    • to you if you think it through. In spiritual science we speak of an
    • so to speak, the meaning of the world. Thus, it was with good reason
    • meaningfully express something profound, people always speak in images,
    • reality, so to speak. Europeans frequently find it very hard to understand
    • That is why it is so much easier to speak about the spiritual world
    • we have to speak more and more in images. Of course, if we were to speak
    • can easily lead to nonsense. For example, we often speak about reincarnation
    • to speak, this case was discussed, and the Asian representatives said
    • more and more between the lines, so to speak, if we want to grasp correctly
    • As you know, I have to be careful what I say when I speak about Jesuitism.
    • around, so to speak, and came from the unspiritual into the spiritual.
    • of our movement, about which I have to speak now. What I am referring
    • they have fully emerged, so to speak, for we can predict what will happen.
    • must speak about it. But what happens when we speak about it? Pretty
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  • Title: Riddle of Humanity: Lecture One
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    • therefore, that we want to speak — about some indefinite and
    • I am speaking about Otto Weininger,
    • traditional way of speaking. Those who have much M have the great
    • fundamentally speaking, no one can learn anything from these two
    • many things that make death magnificent — and I am speaking now
    • Tomorrow we will speak further about this and begin the approach to a
  • Title: Riddle of Humanity: Lecture Two
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    • discovered that one could speak of Uranus as being there. But we can
    • expression only to be obscured by meteorological clouds. We will speak
  • Title: Riddle of Humanity: Lecture Three
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    • and the soul in the interval between death and a new birth, speak of
    • the earth in the same way that men on earth speak of heaven. The earth
    • speak of earth in the way we speak of heaven. It is the longed-for
    • through recitation, although speaking has nothing to do with the work
  • Title: Riddle of Humanity: Lecture Four
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    • If we set out to compare the way in which people of today speak about
    • understand the real connections must conceive of the act of speaking
    • in more or less materialistic terms. The Greeks could speak much more
    • Today it does not occur to someone who is speaking about the speech
    • material that has, so to speak, been shot into a field of forces. The
    • so one always has to limit oneself to speaking only about particular
    • So these things are naturally interwoven! When we speak of the
    • external world. When we speak of the striving for beauty, we are
    • talking about the head in relation to the body. And when we speak of
    • My dear friends, you know that when I speak of materialistic science I
    • am speaking of something that has its rightful place, not of something
    • been impossible for scientific materialism to speak correctly about
    • not be able to speak until the illness has been removed. I have
    • mentioned this fundamental illness frequently, but when one, speaks of
    • a moral act is committed, the moral impulse radiates, so to speak,
    • to speak, a position in space where the forces of the
    • time. We will speak further about these things tomorrow and see how
    • birth, as well as life between birth and death. Relatively speaking,
    • Tomorrow we will speak further about these things.
  • Title: Riddle of Humanity: Lecture Five
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    • truth. Now, in this life when we speak of the moral realm, the realm
    • realm of truth, of wisdom, naturally we are speaking more or less
    • more at a distance from that which, so to speak, comes down from the
    • perhaps they will be improved later. A person should speak to the
    • And hear how speak in ensouled tone
    • And hear how speak in ensouled tone
    • Earth, we see that the seeds, so to speak, of what will develop during
    • of religion. People often speak of guilt, and there are some pastors
  • Title: Riddle of Humanity: Lecture Six
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    • When one is speaking of the being of man and of mankind's relation to
    • Those who are misled by Lucifer into speaking in such a fashion do not
    • Initially, I can only explain this error by speaking pictorially.
    • the use of our head. We acquire the knowledge necessary for speaking,
    • It would take us too far today if I were to speak about what the
  • Title: Lecture Series: Human Knowledge and Its Significance for Man and the Cosmos
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    • easy-going minds can still speak with irritation about the complicated
    • and have no inkling of the fact that when they speak of this ‘simplicity
    • essential in order to be able to speak, to understand what is spoken,
    • and Chaldean peoples—not to speak of the ancient Persians and
  • Title: Riddle of Humanity: Lecture Seven
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    • When we speak of the great world and the small world, of the macrocosm
    • aspect of the external world. With our sense of touch we, so to speak,
    • speak. The sense of movement makes you aware of all these inner
    • when I speak. When I move about externally there is also internal
    • reveals. Sight only gives us pictures, so to speak, pictures of the
    • strictly distinguished from one another. When we speak of the ego
    • separately. The other senses about which we have been speaking are not
    • humanity speak. And since there was nothing like our perception of
    • sense has, so to speak, now come to rest on Earth, to a standstill.
    • it. Thus we cannot call it a sense, properly speaking, although Moon
  • Title: Riddle of Humanity: Lecture Eight
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    • soul and body. So we are justified in speaking, let us say, of the
    • between the spheres of growth and hearing — just as we speak in
    • we are, so to speak, swimming in the totality of life. Like a swimmer
    • lofty mystical point of view speak of the life processes as something
    • asymmetrical side, so to speak. He actually comes up with the idea of
    • spiritually speaking. There truly is a thinker in him, a thinker who
    • book. So I wanted to speak to you here about Christian von Ehrenfel's
    • In the foreword he speaks of his own path of development,
  • Title: Riddle of Humanity: Lecture Nine
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    • to speak about many of the highly significant things that lie in this
    • speak out about precisely those things that are interesting and
    • must forgo speaking about some of the interesting things that go on in
    • circumstances today compel one to speak in more general terms if one
    • wants to speak truthfully.
    • avails it to speak of freedom as regards this sphere of natural
    • say nothing about the uses of art. But we can well speak of the
    • appropriate to our time is not such a simple task. One must speak out
    • experience of speaking to many people who, like yourselves, are
    • complaint was the first to speak, the one representing the man from
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • could not be disseminated as it can be today. Aristotle could speak
    • their perception of the truth, one has to speak more in generalities
    • thinking. What is the use of speaking of freedom where this necessity
    • to pursue teleology in a futile sense. We will therefore not speak of
  • Title: Riddle of Humanity: Lecture Ten
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    • which has been lost. I am speaking of Ernst Mach. Today I can only
    • — so to speak — that when one set of conditions (that is,
    • immense! A kind of hypertrophy of thinking, so to speak, has been thus
    • orientated philosophies which speak of the inability to arrive at a
    • Eucken speaks of nothing but the spirit, he does so only in words. He
    • wholly incapable of capturing anything truly spiritual, he speaks
    • someone speaking about the spirit and theorising about the spirit as
  • Title: Riddle of Humanity: Lecture Eleven
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    • to speak, engraved in a subtle etheric substance. Everything that man
    • Whenever we speak of physical truths this always refers to an
    • ourselves to speak only about the facts we observe. But we would have
    • beings. If we are to be able to speak the truth as free beings it must
    • within ourselves the power to conquer Ahriman every time we speak. He
    • provocative and active, he goes about his devil's work. Some speak
  • Title: Memory and Habit: Lecture I
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    • the Middle Ages which made men speak of printing as one of the
    • When we speak of
    • activity. In order to be able to speak the truth as free beings, the
  • Title: Riddle of Humanity: Lecture Twelve
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    • would have been possible to speak in this way would have been during
    • desires, it is possible, broadly speaking, to understand thinking as
    • I described earlier, facts about which twenty-six people can speak
    • falsely and only four are able to speak the approximate truth. For
    • to speak, in all kinds of positions and has had light cast on it from
    • these are things you can lay your hands on — I am speaking
    • symbolically: these are, spiritually speaking, things you can really
  • Title: Memory and Habit: Lecture II
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    • Moon-men came at a later stage — if indeed we can speak of
    • so, we speak to-day in so many ways of abstract ideals, of the great
    • warning with which Spiritual Science should speak to our souls. And
  • Title: Riddle of Humanity: Lecture Thirteen
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    • want to speak in the manner of the dilettantism that is so typical of
    • speak their own eloquent language? Why, then, should it be so
    • Today I would still like to speak about a third, similar paradox. It
    • speak of it, referring to the consciousness of normal waking life.
    • Thus, when Ahriman speaks he is interested in the effects of what he
  • Title: Memory and Habit: Lecture III
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    • Without speaking the superficial language that is characteristic of most
    • hands and arms speak an eloquent language in themselves? Is it then
    • Let me now speak
    • kind happens — and I am not now speaking of a particular
    • ‘Ahrimanic’ if I were to speak to someone about our
    • sphere. You remember perhaps that in speaking of At1antean times I
  • Title: Riddle of Humanity: Lecture Fourteen
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    • so to speak, able to read profound, living, spiritual truths that have
    • do with the formation of our own speech or with our ability to speak.
    • materialistic thinking speaks of only five senses, for it only
    • it employs today, is it able to speak of a special ego sense.
    • produces sounds, which speaks and changes expression. On the basis of
    • drawing conclusions. Apart from the fact that we hear someone speak,
    • for us to speak: we are able to speak, too. And it is interesting and
    • important to understand the connection between our ability to speak
    • am not speaking about our ability to hear the tones, but about our
    • another speaks, we ourselves can speak. How, then, is one of these
    • related to the other? How is speaking related to understanding speech?
    • we discover that the things on which the capacity to speak and the
    • experiences of the human soul. Speaking originates in the realm of the
    • that what happens in him when he speaks is similar to what happens
    • when a person himself speaks involves a much smaller portion of the
    • when we speak. The larynx is the principal organ of this isolated
    • portion of the organism of movement, and speaking occurs when will
    • impulses rouse the larynx into motion. When we ourselves speak, what
    • just been discussing. I will speak in very broad outlines. Suppose I
    • words. But that constitution did not enable us to speak words. You
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  • Title: Riddle of Humanity: Lecture Fifteen
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    • is not possible at present to speak about these consequences, even
    • ahrimanic influence. One can say, broadly speaking, that if it were
    • of things, so to speak. But we must achieve ideas and concepts that
    • ahrimanic in the process of breathing from what is, so to speak,
    • They did not say that the ability to speak is the result of a process
    • air. The ahrimanic influences were paralysed, so to speak, by what was
  • Title: Lecture: Inner Impulses: Lecture I
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    • today into a new and more general domain and speak to you of forces
    • how it may be received, I continue to speak what I know to be the
    • of history that speaks to us of Greece that I have so often spoken of.
    • chapter, which speaks about an infinite treasure of human experiences,
    • gray depths of the spirit, so to speak. It is not so with Rome, which
    • of law, military and political culture. Were they to speak from
    • flesh and blood, as it were. (I am speaking, of course, of the soul.)
    • age in which the Romans lived Greece, so to speak. They carried
    • we have been speaking today. In contrast to what the Greek saw among
  • Title: Lecture: Inner Impulses: Lecture II
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    • To speak of such a matter lets us look right into the luciferic soul.
    • “I declare before God,” he says because he is speaking of
    • This is how Boehme speaks of the uprising of imaginations in himself.
    • avoid devious paths. In the seventeenth century one had to speak of
    • understand that it is only in a limited way that I can speak of the
    • speaks of a Jesus that is in reality no Jesus, but he fastens upon Him
  • Title: Lecture: Inner Impulses: Lecture III
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    • It is extraordinarily difficult to speak of the conditions that were
    • “save” humanity, however — I am now speaking as Ahriman
    • when he speaks of Christ Jesus. He speaks only of the historic figure
    • things, then today I should have been able to speak of certain secrets
    • speak in the most open and candid manner of the whole content of truth
  • Title: Lecture: Inner Impulses: Lecture IV
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    • time. Instead, I will digress and speak during these days of things
    • can describe in movements or inner laws, are, figuratively speaking,
    • Speaking in the Goethean sense, it is a leap when, through
    • the most varied manner. One gets nowhere if one speaks in general
    • is to say, the souls who, speaking spiritually, are our
    • occur to those who speak of a preparation for science consisting of
    • meeting of the Building Association, I especially wished to speak
  • Title: Lecture: Inner Impulses: Lecture V
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    • When we speak of the attacks of luciferic and ahrimanic powers, such
    • to the great problems of life. I shall speak further of the aspect of
    • speak only of certain matters.
    • As far as is possible, we shall speak of these things again tomorrow.
  • Title: Lecture: Inner Impulses: Lecture VI
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    • the depths of old cultural impulses. Today I should like to speak a
    • “Have you denied the Host and refrained from speaking the words
    • torture to speak in the way described. Thus it came about that Philip
    • Mosen speaks as he sends his Ahasver toward this region in the first
  • Title: Lecture: Inner Impulses: Lecture VII
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    • then on the entire European continent. If one wishes to speak of the
    • of which I speak, a most powerfully effective educational book,
    • something fundamental. The first to speak of it, Julius Robert Mayer,
    • would speak. But the ancient Egyptians, for instance, did not speak in
  • Title: Lecture: The Templars
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    • It was, so to speak, an important accompanying phenomenon to that great event
    • holiest of all. (I speak of all true Templars — abuses can of course be
    • Fundamentally speaking, seen from a deeper aspect, we all
    • under torture to speak untruths about themselves. This fact — not
    • then is one speaking in a sense and meaning that is in accord with the inner
    • the influence of the inspirations of which I have been speaking to you today,
    • recognize this principle of which I am here speaking.
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • speaks of Jesus it is simply as a path along which one can come
    • considers the Christ; and he only speaks of moral, spiritual
    • course has blinded humanity), we need not speak further now,
    • of this we shall attempt to speak in the next lecture. We shall
  • Title: of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • speaks quite differently from one who has taken up
    • one speaks; and he describes how this half-educated state
    • Europe to-day. For instance, a half-educated person will speak
  • Title: Karma of Vocation: Lecture I
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    • A dominant scientist, this scholar speaks of the significance
    • good bit of the honesty of our age because this person speaks
    • moralistic lectures speak to him of
    • speaking about him, for many this Goethe period belongs to the
  • Title: Karma of Vocation: Lecture II
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    • cannot speak further at present.
    • will continue to speak of the relationships of life as they may
  • Title: Karma of of the Individual and the Collective Life
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    • Weekly News for English-speaking Members
  • Title: Karma of Vocation: Lecture III
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    • speaking generally, sleeping and waking are really a sort of
    • cyclic movement. Strictly speaking, the ego and astral body are
    • circulated about educated horses that can speak and do all
    • to speak, are far more compulsory than those of man. Human
    • side. The world must be protected, so to speak, from standing
  • Title: Lecture: The Cyclic Movement of Sleeping and Waking
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    • Weekly News for English-speaking Members
    • Broadly speaking, one thing especially must strike us when we
    • speak of many things in connection with spiritual science,
    • cyclic movement for the human being. Strictly speaking, it only
    • one-sidedly. Broadly speaking, we may say: Through the
    • and spinal nervous systems. Now we may ask, generally speaking,
    • were able to speak and to do