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  • Title: Turning Points: Lecture 1: Zarathustra
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    • belonging to a different region — a spiritual realm — related
    • spiritual realms became ever less and less pronounced. Our
    • a spiritual realm, where he lived in the soul, and that when he
    • realms. There are two possible methods by which he may raise the
    • sense-impressions, and seek the path to the spiritual realms only
    • birth to both The Realm of Light (Ormuzd) and to The Realm of
    • Light-Realms of Ormuzd; but if we turn our eyes upon the past, we
    • forces ever flowing outward from the Light-Realms of Ormuzd. That
    • Light-Realms, the Amschaspands undertake that specific work which
    • Thus did Zarathustra discern a specialized realm
    • Deva of Brahma; but shun the realm of the Asuras, whence come
    • and adapted to this intent, you must ever shun the dark realms of
    • They reflect from the realms above.’
  • Title: Turning Points: Lecture 2: Hermes
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    • physical world, but to that realm which lies beyond all material
    • higher realms were slowly closed, so that the pictures manifested
    • through this gift man was enabled to behold the spiritual realms.
    • discern a lower spiritual realm — we know therefore that it is
    • mystic depths of that realm which lies beyond all physical sense
    • realm, where my life was confused, dim and instinctive in
    • spiritual realm, but we are now descended into a perceptual
    • realms of the spirit. In their souls, the Egyptians regarded this
    • Osiris, that is to say, into the Spiritual Realms is, as we have
    • this method of approaching the spirit realms be followed, then]
    • realms.
    • realms descended upon the earth. This was in the beginning before
  • Title: Turning Points: Lecture 3: Buddha
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    • mankind was truly in contact with the spirit realms in virtue of
    • philosophy is reunion with the divine realms, and abstraction
    • spiritual realm. While we are yet here we may indeed be exalted,
    • realm, where all may enter who have overcome the need for
    • spiritual realms in a manner wholly different from that which was
    • taken out of a Divine spiritual realm and placed upon this earth;
    • realms we cannot as yet hope to attain, because we have of our
    • realms which no earthly words can describe.’ The Christian
    • into the cosmos and the world of spirit — and this outer realm
  • Title: Turning Points: Lecture 4: Moses
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    • observed, and which were truly of the spiritual realms,
  • Title: Turning Points: Lecture 5: Elijah
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    • cosmos, Who rules over the superperceptual realm, and Who by
    • into the higher realms; if thou art able to perceive my spirit as
    • Spirit-realms. At that point in the lecture (see
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • in the purely spiritual realms what might be termed a by-gone
    • realms while mankind undergoes his period of material evolution,
    • related as a physical perceptual entity, but alone in the realms
    • realms, and brought to bear upon the actual course of his
    • realms. When, in due course, the soul was brought back once again
    • take part in the life of the spiritual realms; and in the
    • rise upward and enter the realms of the spirit, while merely
    • spiritual realms. When we compare such Initiation Rituals with
    • the spiritual realms.’
    • closely associated and actual outer spiritual realm. He further
    • in a purely spiritual realm, later to descend into the material
  • Title: Turning Points: Introduction (part 1)
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    • beyond all previous limitations, outward into the realms of the
  • Title: Turning Points: Translator Preface
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    • and the activities of the spirit realms. During this clairvoyant
    • the Ego is directly associated with the spirit realms, man
    • the reality and the activities of the spiritual realms, are known



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