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    Query was: real
  

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  • Title: Redemption of Thinking: Lecture I:
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    • real being of Thomism tomorrow, and that the purpose of my
    • movement believed that this was no real Marxism. Although I
    • things in such a way that the spoken arises from the real thing
    • has no idea today where the real cognitive and psychological
    • Augustine really, if one interprets these two questions in such
    • from the real human being escaping to the sun and to form the
    • spiritual and the spiritual as material. One really does not
    • reality if one looks at the fact that Augustine was just a
    • whether as a mere abstraction or as real
    • viewpoint, which people of his epoch had attained by real
    • concepts; for Plotinus a spiritual world, the real intellectual
    • Christianity. He really applied that which he had received from
    • understanding. One realises how this works on, because this
    • You realise that in this respect Augustine
    • writings of Augustine, one realises how exceptionally difficult
    • to the state of freedom and immortality which can be realised,
    • realise now how Augustine as a vividly struggling personality
    • consciousness of the real world of ideas. Thus, the big
    • the Great and Thomas Aquinas. Then the quarrel between realists
  • Title: Redemption of Thinking: Lecture II:
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    • of abstractions, but that behind it a real development of the
    • only as something paradox: the fact that Augustine really
    • bottom of their souls, but one also realises that they are not
    • We realise this heritage of former times on
    • realise a very significant feature that arose from a
    • first, if one looks at a child growing up, then one realises
    • spiritual-mental. Then only the real core, the ego lives again
    • regards as the real problem of scholasticism. In that time when
    • nothing to do with real logic. However, the real logical
    • summaries as the only real. We cannot accept this just like
    • word, and the individuals are the only real: the Father, the
    • something very real in that time, and just with the
    • reality in which he realises the intellectual beings free of
    • but real beings that have no bodies only. Thomas placed these
    • question originated, which reality do these abstractions
    • If we consider the realms of nature with
    • the realms of nature. Then, however, we have to understand the
    • human being is related to something real when he is related to
    • to himself is that by which he experiences the real, the
    • presented itself as reality in the spiritual world to the
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  • Title: Redemption of Thinking: Lecture III:
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    • sensory and the spiritual realities, still continues to have an
    • We also realise if we consider the
    • perceptivity that, however, without pre-existence the real
    • and intersperses the corporeality only to transform it
    • only imagine that the human corporeality is something finished
    • reality. He became addicted to nominalism
    • realises that nominalism, as it appeared, for example, with
    • grasp that which it has as ideas as spiritual reality, as
    • things. The ideas become from realities straight away again
    • One realises which difficulties the
    • reality? However, there is no possibility of an answer if the
    • ideas appear only as names without reality. The ideas that were
    • the last manifestations of a real spiritual world coming down
    • abstract. We realise this process of abstracting, of equating
    • history of philosophy one gets to know the real cornerstone of
    • scholasticism. One realises two things with Descartes. First,
    • at the world and look at something real, that they look into
    • the soul and look at reality.
    • that what he had suddenly realised, because this quotation
    • Therefore, one can realise that for somebody like Goethe who
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