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Searching Greek and Germanic Mythology in the Light of Esotericism
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
    Matching lines:
    • Prometheus belongs to the world of Greek saga. He and his brother
    • means whereby they could save themselves and be no longer entirely
    • Caucasus, and was forced to endure there much suffering over a long
    • of the nose as belonging to what is essentially physical-mineral.
    • does not yet belong to the earth, who has not yet evolved the organs
    • for earthly sight, who still belongs to the Uranus-nature, to heaven.
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
    Matching lines:
    • belonged in their whole nature to what we call the Moon evolution.
    • intelligence had now attained a special importance. The longing awoke
    • long journey of the human race. Odysseus is the representative of the
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
    Matching lines:
    • is the immediate predecessor of Christianity. Hagen belongs to an
    • belonged to an earlier culture, and who were represented by Hagen, had
    • heroes are introduced, for they belong to a period that has already
    • Mysteries long before the emergence of Christianity. These events were
    • it. The Siegfried saga had long been the apocalypse of the northern
    • long to wait, so long to live in a state of expectancy. Theirs was a
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
    Matching lines:
    • everything emanates. The priest belongs to the first caste, the
    • who are no longer associated with priestly power. This fourth sub-race
    • long as there were priests in the old sense, it was not possible for
    • Now things are no longer decided on the higher level, but Paris is
    • longer make a distinction between his own well-being and the
    • the divine principle which no longer separates man from man, but
    • brotherliness it will become the divine love. But so long as it makes
    • long preceded the Eleusinian Mysteries — this important moment,



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