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  • Title: Foundations of Esotericism: Contents
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    • the ego. The working of the Devas in the life after death. Sojourn in
  • Title: Foundations of Esotericism: Glossary of Indian-Theosophical Terms
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    • Higher Manas in contradistinction to Lower Manas (Kama Manas). Higher Ego.
    • The Christ Impulse and the Development of the Ego-Consciousness.
  • Title: Foundations of Esotericism: Notes
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    • of the Ego Consciousness, lecture 1, 25.10.1909 and
    • Abel. Rudolf Steiner interpreted this allegory in
  • Title: Foundations of Esotericism: Translators Preface
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    • suited to the development of the ego. Spiritual Beings and the great
    • Where do we look today for these ego-endowed human beings? They are
  • Title: Foundations of Esotericism: Short list of books/lecture cycles by Rudolf Steiner
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    • The Christ Impulse and the Development of Ego Consciousness
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • basis of ego hood. This fact was impressed on their pupils by the
    • themselves: ‘Look at the snake and you will see the sign of your ego’.
    • independent ego and the snake belong together. Thus an awareness of
    • waking consciousness. The ego has clear day-consciousness.
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • into it out of his ego. Since the middle of the Lemurian Age until the
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • position. The limb system separated off into two categories and the
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • through which the ego is partially torn out of the usual environment
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • members: physical body, etheric body, astral body and ego. In studying
    • of development. On the Earth the ego was now added, and the physical
    • third, the astral body in the second and the ego in the first.
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • without separateness. Consciousness of self we call the ego. Man can
    • contemplation of physical things belongs more to the Ego. One must
    • of directing his ego towards the physical world, knows as yet but
    • awake. Here his ego is present and finds its full expression. The
    • astral ego cannot yet fully express itself on the Physical Plane and
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • the ego. The working of the Devas in the life after death. Sojourn in
    • The spinal cord with the brain is the organ of the ego. This is
    • and physical bodies. After the organ of the ego (spinal cord and
    • brain) had been prepared, the ego laid itself in the bed made ready
    • the ego.
    • The spinal cord and brain are the organ of the ego.
    • have built up the human being. Then the ego makes itself felt and this
    • this point of the ego, consciously experiences what previously he went
    • place investigate what took place when our ego was being developed. In
    • human ego [Gap in the text ...] He has at present no influence on
    • What is only in its beginnings, the ‘baby’ in man, is the ego
    • Organisation. This is the four-fold man, which contains the ego as the
    • working of the ego into the astral body, the education of the astral
    • working his ego into the astral body. When the Sixth Root-race, the
    • Sixth Epoch, has reached its conclusion, the ego will have completely
    • to be dependent on the support of the Deva forces. As long as the ego
    • is the development of the esoteric pupil. He works the ego into the
    • the work of his own ego. Then he also gradually begins to see into
    • as man even begins to think, he is already working the ego into his
    • has nothing to do with the ego. Every connection between the physical
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • I am a separate entity for myself, an ego, because I am enclosed in a
    • The human ego-consciousness was to be purified and healed through
    • Christianity. Christ had to raise and purify the self-centred ego, so
    • The Earth corresponds to the Ego
    • egotistical self, this leads in Devachan into the condition of
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • etheric body, the astral body and the ego.
    • individual ego. The human being had to become a self-effacing imprint
    • and Rosicrucianism. They sought the perfecting of the ego in the form
    • occultist said to himself: ‘Thine ego is not only within thyself, but
    • for me; out of this foundation arose self-awareness, the ego. And just
    • as the ego has been formed through these other kingdoms, so must it
    • transformation of our etheric, astral and ego bodies.’ These three
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • body. We know that the human being develops by working from the ego
    • upon the three other bodies. The ego is nothing other than what worked
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • related to our lower. When someone produces egotistical thoughts, this
    • do not possess this impulse. Hence with them Manas is egotistical. Had
    • in the strongest sense of the word an egotistical being. Manasic
    • evolution is one tending to egoism and independence. Its task was to
    • egotistical.
    • astral body evokes an intensification of the most brutal egoism. It
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • ego. When he sleeps, the astral body with the ego is outside the human
    • lying in the bed. The two other members, the astral body and the ego,
    • But in the night the etheric, body is alone, without the ego, and is
    • ego at night in astral space experiences little else than things
    • connected with daily life. When the ego returns, it may or may not
    • in that he seeks the ego in the community. It belongs to the function
    • for each part to form an ego. This is the black path. The white path
    • is the one which strives for what is common, which forms an ego in
    • sink ourselves into our own ego organisation, to desire always more
    • them. It can come about that in his ego someone may have such a strong
    • such a shell that has nothing whatever to do with the ego which is
    • after his ego has separated from the physical body together with the
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • worked upon and ennobled by the ego. With savages the greater part is
    • towards our next incarnation. The part of the ego that has been made
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • thirdly an astral body and within this as fourth member of the ego,
    • the work of our higher Ego we transform the transient body given us by
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • morality (ethical human categories). The caste system is a precursor
    • of this later moral gradation. Categories of Karma will be indicated
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • away from the true knowledge of God. They are the bearers of egoism
    • have reached the stage at which our Masters stand today. Then our ego
    • The higher ego then
    • The White Lodge will be looked upon as a unity, an ego comprising
    • everything. All human egos and all separateness will be given up and
    • egos are within it, making a whole. This immense globe, contracted,
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • We will now consider our present Ego. There are within it a multitude
    • today we say: It is out of the Ego that the civilised world has
    • the ego. From out of all this it was put together. All the things
    • constructed by human skill have been born out of the Ego. In the
    • middle of the Lemurian Age the Ego was still empty; man could as yet
    • know the world from outside. His Ego was at that time like a hollow
    • at first his empty Ego. At the end of the physical Globe everything
    • will be present as reflected image in our Ego. When at last we have
    • ego. This content of his Ego will be vivified by Buddhi and later, on
    • create the new plant kingdom out of the Ego.
    • In the middle of the Lemurian Age the Ego was like a hole bored into
    • matter. All our Egos were at that time such holes in matter which
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • distributed outside, and within man the egoistic fire.
    • consciousness of the ego.
    • individual ego which produces egoism. Man owes his independence to the
    • overcoming of egoism.
    • overcoming of egoism, but in such a way that the balance is held
    • about. Man will then pour out what he now has within him: his egoism.
    • balance. The Seventh Sub-Race will harden egoism. Later the
    • World-egoism proceeds from the Anglo-American Race. From that
    • direction the whole Earth will be overlaid with egoism. It is from
    • Earth like a network of egoism. So it is from there that the whole
    • Earth will be covered by a network of egotistic evil. But from a small
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • and Cain the Sun race. This allegory is very profound. Occult teaching
    • transition to ego-hood. This feeding on what is dead is rightly
    • connected with the desire for the ego. Man became independent through
    • bring about egoism. From the original Semites up to the Fifth
    • Sub-Race, the human ego was very gradually developed. In the Sixth
    • possessiveness, with egoism. He who reckons with consumption turns his
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • twelve brethren. It is a beautiful and powerful allegory. The
    • allegorical now makes its appearance: the intellect, when it wishes to
    • be effective, becomes the recounter of allegories.



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