[RSArchive Icon] Rudolf Steiner Archive Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Foundations of Esotericism
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or contextually
   


Query was: god

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Foundations of Esotericism: Contents
    Matching lines:
    • consciousness: seven appertaining to man, five to the creative gods.
    • beings able to sacrifice themselves; 7. The actual gods. Heart and
    • Dionysius the Areopagite and his teaching about the Gods. The
    • Beings — Jehovah as the God of the descending Kama-principle;
    • national morality. Michael's battle against the God Mammon in the
  • Title: Foundations of Esotericism: Notes
    Matching lines:
    • god of fire and the forger of metals. He limped because
    • Blavatsky calls Jehovah a Moon God. Secret Doctrine.
    • teaching of predestination. The teaching of God's
    • Siegfried and the Twilight of the Gods
  • Title: Foundations of Esotericism: Schematic Survey of the Stages of World Evolution
    Matching lines:
    • form; he will be a god-like human being and possess an
  • Title: Lecture: Foundations of Esotericism: Lecture I
    Matching lines:
    • consciousness: seven appertaining to man, five to the creative gods.
    • stages. They are those of the Creators, of the creative Gods. These
  • Title: Lecture: Foundations of Esotericism: Lecture V
    Matching lines:
    • when God revealed himself in the light. In the burning thorn bush,
  • Title: Lecture: Foundations of Esotericism: Lecture VI
    Matching lines:
    • beings able to sacrifice themselves; 7. The actual gods. Heart and gall.
    • These have a more god-like or deva-character. Beings whose nature is
    • more adapted to receiving have a more element[al] character. God-like
    • that it is possible to mention, is that of the Gods themselves.
    • Thus we have seven ranks of beings: Firstly the Gods, secondly Pitris,
  • Title: Lecture: Foundations of Esotericism: Lecture VII
    Matching lines:
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
    Matching lines:
    • sign of the Ram, or Lamb; hence he calls himself the Lamb of God.
  • Title: Lecture: Foundations of Esotericism: Lecture XI
    Matching lines:
    • he is in very truth god-forsaken. When he came forth from the astral
    • world the Gods forsook him. In the physical world he had to learn to
    • strings of the Gods; they still had to guide him. In so far as man
    • today is still a soul being, the Gods still live in him. Here freedom
    • This ebb and flow of wishes proceeds from within. Here it is the Gods
    • this is the world of wishes. Everything which the Gods in the Astral
    • by the Gods, the Devas. Because this is so man must dream and sleep.
  • Title: Lecture: Foundations of Esotericism: Lecture XII
    Matching lines:
    • temple contains the statue of a god.
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
    Matching lines:
    • Dionysius the Areopagite and his teaching about the Gods. The
    • At the present time it is very difficult to speak about the Gods or
    • towards religion and still believe in the Gods, no longer have any
    • relationship to the Gods, to beings, that is to say, who are exalted
    • time, this living connection with the Gods has been lost. It makes
    • materialism or whether he speaks about the Gods in a more or less
    • Instruction about the Gods was first systematised by Dionysius the
    • by word of mouth. The teaching about the Gods was also given in this
    • This teaching about the Gods, as given by Dionysius, encompasses three
    • the Primal Beginnings or Archai. ‘In the Beginning God created the
    • heavens and the earth.’ This means: The God of the Beginnings, who
    • Dionysius who formulated the teaching about the Gods. The Church
    • the Gods. After death the human being first goes through Kamaloka, the
    • Devas. Now he is to some extent Godforsaken. Only in the part
    • that is not Godforsaken do the Devas still work within him. The Chela
    • given back. It is ‘Theosophy’ in as much as the Gods themselves were
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
    Matching lines:
    • longer has as personal possession what the gods had worked into his
    • Moon Isis, the Goddess of Fertility. Isis is the soul of the Moon, the
  • Title: Lecture: Foundations of Esotericism: Lecture XV
    Matching lines:
    • in the world around thee. The Gods have raised thee out of the mineral
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
    Matching lines:
    • the Unknown God, and in theosophical literature the first Logos.
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
    Matching lines:
    • Beings — Jehovah as the God of the descending Kama-principle;
    • plane in the duality of the sexes. The God who brought about
    • him the Moon God; he is rightly called the God of Fertility. He caused
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
    Matching lines:
    • the Gods and create for ourselves immortal bodies. The Chela, who
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
    Matching lines:
    • a certain way. The leader of this whole progression is the God who in
    • the Hebraic tradition is called Jahve; Jehovah. He was a Moon-God. He
    • represents that God who endows beings with the possibility of physical
    • God, be able to incarnate.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
    Matching lines:
    • Moon god, killed Baldur with the mistletoe, the Moon plant. So we find
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
    Matching lines:
    • God will be possible.
    • away from the true knowledge of God. They are the bearers of egoism
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
    Matching lines:
    • What was it then that caused the Gods to have as their aim just this
    • beings. Slowly men developed as thoughts of the Gods.
    • a battle would have arisen between him and the old Gods.
    • why a Sun God had to come, a higher being than Lucifer. There still
    • the way to the Gods one needs Mercury, the Divine Messenger. He is the
    • evolution. It will become solid when the God Mercury has fulfilled his
    • human being, when he emerges from it, will have become a God and will
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
    Matching lines:
    • of the Godhead to pass through him and illuminate objects. The human
    • being was the mediator for the Godhead. The latter wished by means of
    • through the human being the Godhead had no need of light, because the
    • upon the face of the deep, and the spirit of God brooded on the face
    • form and light became necessary. God said: ‘Let there be light and
    • element separated off. God said: ‘Let the dry land appear.’ Before
    • when God said: ‘Let there be Light.’ The Earth began to densify. Light
    • The god had lost his previous body and created for himself a new one
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
    Matching lines:
    • national morality. Michael's battle against the God Mammon in the
    • the god Mammon.
    • Mammon is, on the one hand, the god of
    • progress. On the other hand one sees in this god Mammon the creator of
    • in earlier times, are brought about by the god Mammon.
    • hindered, held back by what the god Mammon brings about. We find two
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
    Matching lines:
    • It is the old food of the Gods, the first form of nourishment on the
    • Dionysos). A wine-god even appeared.
    • create his nourishment. Now he takes what the Gods have created for
    • from his own wisdom, from the God within him, so far does he also
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
    Matching lines:
    • above all the primal unity of the Godhead, as in the case of the
    • Second Sub-Race. With the Persians therefore a whole company of Gods
    • makes it appearance; not characteristics of one God, but a plurality
    • of Gods; because the world, if not regarded as illusion, but as
    • reality, presents a plurality, a multiplicity. The Gods which were
    • necessarily have to decline. There the Twilight of the Gods was taught
    • invulnerable by the One who bore the cross. With Siegfried the Gods
    • reach their downfall, the Northern Gods approach their end (Twilight
    • of the Gods). This gives the Northern saga its tragic note, for it not
    • only points to the past, but to the Twilight of the Gods, to the time
    • Northern Gods. Thus in what was still symbolic form, the battle of St.
    • man to the invisible God, who dwells within. Isra-el: El means the
    • goal; Isra = the invisible God. Until then God was visible, whether it
    • Persians, whether the God who had his body in the stars, in the
    • Universe: This God was experienced as something visible.
    • knowledge of God in the stars to the knowledge of man. Joseph was
    • knowledge of God in the stars was led over into the personal.



The Rudolf Steiner Archive is maintained by:
The e.Librarian: elibrarian@elib.com