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  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Mystical Lamb, has life-spirit or Budhi as lowest member... January
    • of Form sent their life-giving forces to Saturn; first inception
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • life will again give style to man's environment. The future
    • with forces for daily life. In the interaction between the inner
  • Title: Influence of Spiritual Beings Upon Man: Note
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  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • with our whole modern human life. One does not understand this life if
    • infinitely inventive: at every moment of life they devise something —
    • our life and their action is particularly to be traced by clairvoyance
    • view of life. He who does not realize these things passes through life in
    • blood, of which we have often spoken. It comprises a red life-giving
    • changes the former into spirit-self or Manas and the latter into life
    • manifestation, here in physical life in the human chyle — however
    • so far as they take on a physical body, have their physical life on Venus.
    • spiritual standpoint if one wants to be clear about life. Much could
    • significance and effect for practical life. When one understands life
    • known, life is understood for the first time.
    • and impulses which pulse and flow through our life. Learning to know
    • red life-giving blood. Just as in a burning flame the substances unite
    • what has just been related from the facts of human life. The myth says
    • if one would find deepest wisdom displayed in any sphere of life, one
    • of Spiritual Science. It is to enable man to learn to know life, and
    • of reality and enable him to bring knowledge and wisdom into life.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • Mystical Lamb, has life-spirit or Budhi as lowest member... January
    • exercise an influence upon our own life, how they are related to what
    • to further stages of life in the cosmos. We shall of course understand
    • passed through three “life-conditions” (also called “rounds”).
    • It has passed through three of these life-conditions and is now in the
    • form-condition of the fourth life-condition of the fourth planetary
    • life-spirit, spirit-man. His development is not yet complete but will
    • 6. Life-Spirit
    • are beings whose lowest member is the life-spirit and who have yet a
    • lowest member is a physical body, have life-spirit (Budhi) as their
    • who receives; he receives the content of his soul-life, his
    • inner life, from outside; things must exist in the world if his soul
    • into it. These beings of whom I have just told you, who have life-spirit
    • of their life, these beings are not dependent upon receiving anything
    • the life-spirit too is an ether body. The twelfth member of these sublime
    • life, which works in the world in such a way that it does not receive
    • life but gives it forth, offers life in perpetual sacrifice.
    • life into our universe? Is it possible to conceive of life that is perpetually
    • streaming into the world, imbuing the world with life?
    • belong wholly to the Zodiac, who only manifests in planetary life through
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  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • had sat on it for a sufficiently long life-time and had watched how
    • those beings which I have described as remaining at a time of life comparable
    • body, ego, spirit-self, life-spirit, spirit-man. The more correct division,
    • or Manas, life-spirit or Budhi, spirit-man or Atma. Thus the soul-element
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • of Form sent their life-giving forces to Saturn; first inception
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • these beings had an astral body, an ego, spirit-self or Manas, life
    • they continuously ray in fructifying life-saps from the Saturn atmospheric
    • and from all sides — fructifying life-saps streaming down like
    • was such that it did not retain these fertilizing life-saps but rayed
    • rank luxuriant life-saps stream in and are reflected, so that the rudimentary
    • sent their life-bestowing saps down into the warmth masses of Saturn
    • fact that the Spirits of Form no longer have need of an etheric or life-body;
    • they give up the etheric body. They no longer ray down the life-giving
    • in sacrifice and to permeate with their own life-force that which they
    • first formed as picture. If you could endow with life the reflection
    • so that it had its own life and could step out of the eye, then you
    • that took place from Saturn to Sun. On ancient Saturn the life-giving
    • life-giving forces of Chronos rayed in continually upon Gaea and were
    • body, ego, spirit-self, life-spirit, spirit-man, an eighth and a ninth
    • “trickled,” so to speak, the life-rain down on to Saturn.
    • Moon have the ego as lowest member, then they have spirit-self, life-spirit,
    • and have an etheric body, astral body, I, spirit-self, life-spirit,
    • acquire the life-spirit, Budhi, through the transforming of our etheric
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  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • gradually became lifeless with the continuous densification. That was
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • Only if you were of the opinion that this one life between birth and
    • namely, that the fruits of each separate earthly life, that is, the
    • Love work again into what is developed in the single human life via
    • our modern life is based on the fact that the individual lives at the
    • when human souls have grown beyond all mere religious life.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • of the just completed life. This lasts for two or three days, it differs
    • only an extract of it remains — the life-fruit of the past life.
    • more perfectly, because he can make use of the fruits of his past life.
    • Thus man has this life-essence and forms his next body out of it in
    • the life that follows.
    • every situation of life the world requires man to share in working on
    • the life-spirit, Budhi, and they can therefore guide and lead in earthly
    • evolution from an insight corresponding to the life-spirit. This is
    • motion. Eygptian social life was especially directed according to the
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • understand what is meant if we realize that taking part in the life
    • for a time it may be merely a period of waiting. During this life in
    • in the whole development of our life and nature. We have come to know
    • life-spirit, and spirit-man. In his present phase of development man
    • engraved into himself through his life comes back to him as his talents
    • after death we assimilate the fruits of a life and bring with us what
    • made a thorough use of his life, that he left unused nothing which he
    • with its eternal life-kernel. Mankind will have gone forward but they
    • to stay behind, since they have not developed their eternal life-kernel.
    • the fact that they have not made use of life! The world is around them;
    • the life-kernel and mold it to a higher stage. They do not advance with
    • developed their higher principles by making use of earthly life. They
    • esotericism, and which the Leader of Christian life proclaimed to his
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • can realize from this fact how birth and death in human life have not
    • the same significance in the life of the animal. For when an individual
    • life as elemental beings. Our evolution has gone through the most varied
    • as that of the bee-life in connection with what can be known of the
    • time of the first third of the Atlantean culture epoch. There the life
    • experience which plays a role in man's life today — whether
    • reason why the Patriarchs Adam, Noah, and so on, had such a long life
    • nature. That can be particularly observed in the united life of the
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • life will again give style to man's environment. The future
    • in the regular course of our life, the beings of our earth, the beings
    • waking life. We know further that the beings which we call animals are
    • Sun evolution, he received the etheric or life body, that in the third
    • into life. The principles of the blood and of the astral body are outside
    • were given him by the impressions of daily life. This all-night activity
    • life of the human soul. One would like it to be known in the widest
    • certain activities of the human soul life. It is not generally imagined
    • that the facts of the soul life have a far-reaching effect. In certain
    • life of the soul can find their true explanation. We all know the deep
    • of spiritual science. In many respects man's whole life is saturated,
    • and untruthfulness, untruth even in the affairs of life, has a definite
    • ego. The result is that in the course of life and by reason of a body
    • and slanders but also other things belonging to the soul life produce
    • at such phenomena of the soul: in spiritual life one must be able to
    • feeling which it creates in the common life that the effect is continued
    • world, the life world, we see grow out of the life of men. Many a man
    • spiritual events of our life are continued, how lies, calumnies, bad
    • our earth. But now you can also understand that if in normal daily life
    • effects in human life. Humanity would have advanced quite differently
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • with forces for daily life. In the interaction between the inner
    • to such beings here in his life on earth. According as men here on the
    • earth do this or that in their situation in life, so do they establish
    • deep truths of life.
    • place man has the physical body, then the etheric or life body, then
    • upon man in ordinary life with its disorder and chaos, the disordered
    • crypt requires men in the midst of life to stand within it, yet it is
    • the dry commonplace intellect of which we speak in ordinary life. For
    • experiences their deeds in the sphere harmonies and in the life of day
    • back with it into the life of day. And then men scoff at idealistic,
    • wants men exalted above ordinary life and so he takes mythological figures
    • earth. At a relatively early time of life two pictures stood before
    • it comes to life — so he said to himself — but it does not
    • Science is life. It lives in the world process, and when one says that
    • He had a premonition of what human cultural life will be when all that
    • stands in mutual relationship with physical life — this has been
    • done in physical life by art. And spiritual art will always permeate
    • science is expanded to impulses which can penetrate our life and tell
    • to earth the light of spiritual life. Such a life impulse must increasingly
    • expand until the whole outer life becomes again a mirror of the soul.
    • Maximum number of matches per file exceeded.



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