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  • Title: Influence of Spiritual Beings Upon Man: Note
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    • possible without hesitation ... to depart from the plan of
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • the egos of quite large plant groups, and in the highest parts of Devachan
    • worlds we meet with certain beings who, so to speak, extend part of
    • partition we should only see the ten fingers, the man himself would
    • be behind the partition. So it is with the group-egos of the animals.
    • the partition, behind that wall which separates the physical world from
    • or seven year old child. Upon the moon, however, a particular opportunity
    • parts of the devachanic plane certain beings who are very difficult
    • our life and their action is particularly to be traced by clairvoyance
    • taking part in the forces which are there at work. That is nourishment
    • anchored in other parts of the present human organism. We will now see
    • into two parts; not, indeed, symmetrically, but so that one part comprises
    • all the lower parts of the body with the left half of the trunk and head,
    • while the other part is formed from the right side of the trunk and head.
    • spirit or Budhi. But as long as man has not control of these parts of
    • were no human race here on earth they would very soon take their departure;
    • that are highly prized in human society — quite apart from what
    • spirits which particularly work upon man through scents and slip into
    • various things in history, particularly the history of France at the
    • where in fact aromas played an important part in the drama of intrigue,
    • that Prometheus participates in the process which is expressed in the
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • When, apart from this, we also speak of a planetary Sun-existence, saying
    • account of this particular word. The first dawn-condition of the Earth,
    • on the part of the Zodiac. The forces which caused the first, rarefied
    • begun to work. When Libra had been reached the ego itself began to participate
    • for the ego to participate in the work of the forces belonging to the
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • enough. It is clear that all sorts of other things played a part. Theosophy
    • part in further development, who were still so young in their whole
    • Apart from Uranus, all that forms our universe was contained in an original
    • for particular beings, and in its further advance Mars actually passed
    • Hence Mars was the cause of the iron particles deposited in living beings,
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • We will consider in particular those beings who participated in the
    • juices, tissues, solid parts, even the air that you take in as oxygen.
    • and imparted it to the body of the Earth, inasmuch as the human bodies
    • about that man divided into a higher and a lower part. Thus from the
    • of the ego into the physical body is to be thought of particularly as
    • have been before!” If any particularly “enlightened”
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • in such a way that air-matter arose while a part of the earlier warmth-matter
    • with it.) We have now an Earth which consisted partly of warmth, partly
    • was like a kind of lantern, he shone. One need not find this particularly
    • time which I have described to you as the departure of the sun. All
    • of illumination had gone out with the departing sun and there was again
    • likewise appeared a counterpart. As air is related to light, so is water
    • consisted then of warmth, air, water. The parts of the earth which had
    • become fluid were in particular permeated by sphere-harmonies, by tones
    • moon after the departure of the sun. But as long as the moon remained
    • being as he appears to us today. The departure of the moon was practically
    • solidness came about. It was actually only shortly before the departure
    • important which I ask you particularly to note. It is true that at the
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • the “reversal” is again only partial: the blood-system is
    • have taken part in man's progressive development and who, as Venus
    • of departure for the creation of the present moon, a central situation
    • suited to the particular people out of which they have been born. They
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • developing the spirit-self in the astral body. In a part of Christian
    • whose task it is to eradicate particularly wide-spread vices of a city
    • lifts himself to intercourse with the Original Forces, he does not impart
    • Angels, Archangels, Original Forces, and Powers participate in it.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • understand what is meant if we realize that taking part in the life
    • Theosophy. These perceptions and feelings are particularly connected
    • beings, to higher spiritual beings who formerly played that part in
    • the course of time we have reviewed a whole series of beings who participate
    • being we therefore find him consisting of three parts, a bodily, a soul,
    • and a spiritual part, which broadly speaking make up the threefold being
    • they are largely concealed they nevertheless play a part in evolution.
    • ego: if there were a partition here and I stretched my fingers through
    • is that they do not fly apart into a certain number but that in their
    • and so forth. Apart from the fact that their body is invisible, they
    • body consists of two parts: one part upon which he has as yet done nothing,
    • which is therefore as it was macrocosmically, and one part upon which
    • he has worked. These two parts are in a certain way developed in everyone.
    • In the higher nerve system, particularly in the brain which is built
    • part of the brain is the manifestation of the astral body worked upon
    • certain way are human, since they have partially developed the fourth
    • a part of their lower nature. There are such men. No human being, today,
    • but he can leave part of his nature behind. These are then especially
    • harmful elements within our evolution — these partially detached
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • severed parts of group souls. We need only remember what was said at the
    • back into the group soul; and these parts which re-main over, which
    • are much farther apart in organization and they come together again
    • the particular creatures to the particular places. In a certain way
    • has particularly developed this lays very special value on continually
    • was particularly the case for the people of the Old Testament, and the
    • with moss, thus forming a kind of partition between plant and stone,
    • for finding nourishment, and they find it in particular where not quite
    • nature. That can be particularly observed in the united life of the
    • as astral-etheric. Only the part which projects into the physical world
    • A great part of the bird world is severed portions of such evolving
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • were particularly occupied with the presence of all sorts of spiritual
    • have in part their origin from detached parts of animal group souls.
    • dwell in the lower parts of the devachanic world; and, finally, the
    • stones, the minerals, have their group egos in the higher parts of Devachan.
    • parts of the sleeping human being.
    • This physical body which man bears today is actually his oldest part,
    • the part that has gone through most metamorphoses. It has undergone
    • rudiments were there while no other part of the physical body as yet
    • clear about this and realize particularly how the sense-organs, glands,
    • part of the physical body of which, so to say, it is the cause —
    • for in-stance, or out of all sorts of social or party considerations,
    • from that. Think only how the modern man for the most part wants to
    • what it had been earlier. Today the physical part of the head and the
    • etheric part practically coincide. That was quite different in ancient
    • Atlantis; there we have the etheric part of the head projecting far
    • central point for the etheric and physical parts approximately between
    • the eyebrows. These two parts came together in the last third of the
    • science must never remain a conversational subject for tea-parties or
    • any other pursuit apart from ordinary life; it must work its way into
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • spirit-self or Manas. If we place this more particularized membering
    • nature — detaches itself when man goes to sleep, but a part of
    • and that part of the astral body which is united with the etheric body,
    • And he remains in imagery when in Part II, where Faust is again lifted
    • or in particular, of the intellectual or mind soul. All that men know
    • it has experienced in the worlds of spirit. That is part of the development



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