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Searching The Being of Man and His Future Evolution
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  • Title: Being of Man/Future Evolution: Cover Sheet
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    • bodies of the human being. Steiner shows how we can become, through our
  • Title: Being of Man/Future Evolution: Contents
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    • bodies of the human being. Steiner shows how we can become, through our
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • bodies of the human being. Steiner shows how we can become, through our
    • it also throws light on the great span of human existence that
    • significance in the fact that the things a human being has had at
    • way, as so often happens, and say that it is a defect of the human
    • between a plant and a human being. Imagine planting a seed in the
    • certain point. When a human being arises out of the embryo we see
    • could add various other examples to show that human development, just
    • temperament and instincts of his ancestors. But if the human being
    • Plants cannot be educated, but human beings can. We can pass
    • something on to the human being and put something into him, whereas
    • which does not have a natural use unless the human being is taught
    • whole life of the human body, also in an inward way. And the best way
    • digested until then. As long as the human being uses it for acquiring
    • one of the most salutary things in human life. If man were only to
    • actually is Kamaloca, that period of transition human beings go
    • Kamaloca exists because immediately after death the human being
    • nothing else but a gradual forgetting of all that chains the human
    • human being has to pass through during his Kamaloca period. Not until
    • the human being's inability to forget certain connections with the
    • of bliss in Devachan when the human being has passed through the
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  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • bodies of the human being. Steiner shows how we can become, through our
    • sick human being. For health and sickness, have a relationship to man
    • and in the sick human being and what their interrelationship implies.
    • the ego, a member of the human being that is at a high level. Even as
    • an irregularity of that part of the human being that we call the
    • which are connected with the human etheric body, and which therefore
    • survey. Only the person who can distinguish differences in human
    • must know that the human organs that come under the influence of the
    • importance for everything to do with the human etheric body. So when
    • involves knowing the nature of everything connected with the human
    • we shall see that human karma also plays in. That is a fifth category
    • five different forms of human illness, that stem from the ego, the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • bodies of the human being. Steiner shows how we can become, through our
    • a series of apparently widely divergent aspects of human health and
    • moment in human evolution we want to recall lies a long way back. If
    • in the human kingdom. I want to emphasise that we are not speaking of
    • bisexuality occur earlier. But what we call the human kingdom did not
    • divide into two sexes until Lemurian times. Prior to that the human
    • visualise how the earlier dual sexed human being gradually developed
    • division into sexes occurred in human evolution. That was not so. We
    • a much more delicate nature, and when human beings partook of
    • in our present cycle of humanity, these differences did not exist
    • Just imagine how infinitely dull human life would be if people were
    • and how little could actually happen in human life, as everybody
    • at birth and on into childhood human beings were really very similar
    • contact with his environment, especially his human environment. To
    • to ordinary human relationships in the normal course of life and not
    • this respect the human being does everything the other person is
    • and gradually disappeared altogether the more humanity progressed.
    • individualisation of man. If it had been possible for human beings to
    • human individuality would be extinguished, and men would all become
    • alike. Through the co-operation of the male element human beings are
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • bodies of the human being. Steiner shows how we can become, through our
    • must look at the human being in a way that makes it possible to
    • higher entities. When the human being's own astral body and ego
    • human body cannot remain without there being an ego and an astral
    • body active when the human being is asleep. To be exact, we would
    • human being's sleeping physical body are also within the human being
    • activity of the human being's own astral body and ego. If we want to
    • tell ourselves that this human ego is within the human body when man
    • ego and that has a free hand in the human body, descends into the
    • changes during the night, about which the ordinary human being knows
    • human being is continuously undergoing certain changes, the outer
    • human astral body goes through changes in a very similar way. This
    • not so destructive these days because in our times human life has
    • take place in such a way that in four times seven days the human
    • That is how it would be if the human being were entirely left to the
    • that in the course of a year the human being turns around as it were;
    • rotation had to correspond to the rotation of the human etheric body
    • The human ego was given this stimulus to turn by the spirits to whom
    • it is subject, and the human ego actually took the earth with it and
    • is not an illness; it is the human being calling together all the
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  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • bodies of the human being. Steiner shows how we can become, through our
    • some damage in the organism, in the lungs, say. When the human being
    • particular organ of the human body is upset. Then the whole organism
    • various organs of the human body came into existence and developed at
    • very different periods of human evolution. What from the spiritual
    • scientific point of view is called ‘the study of the human
    • body’ is the most complicated matter imaginable, for the human
    • like this for all kinds of phenomena in human life. And just through
    • of our own human members. For the time being, however, we need only
    • relationship of the human astral body to the etheric body was indeed
    • times twenty-eight days between the conception of a human being and
    • that time we can distinguish three races in human evolution; the
    • relationships of external human life. It would have had a very bad
    • human being could be conceived in one particular stellar
    • astral body into disorder. The more the conditions of human life were
    • angels, and we know that they went through their human stage on
    • went through their human stage on the old Sun condition of the earth,
    • and we also know of the primeval forces, who went through their human
    • them is an absolute chaos of thoughts. When the human being thinks
    • inner thought rhythm, and humanity would become completely decadent
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • bodies of the human being. Steiner shows how we can become, through our
    • possible for the human being to be ill, and we indicated that
    • connected with the span of one human lifetime. Now anyone who is able
    • the law of karma works in human life. We shall be referring to some
    • lies hidden behind the inner conflict and disharmony in human nature.
    • human life that has to be described somewhat as follows: Man has to
    • this points to a significant law governing human existence. And in
    • happenings of life when human beings get beyond the ABC of spiritual
    • human existence.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • bodies of the human being. Steiner shows how we can become, through our
    • and weeping are certainly very common things in human life. But only
    • there are two streams in human life. One stream includes all the
    • human capacities and characteristics we inherit from our parents and
    • individuality is already united with the human body before birth.
    • because this is so, the really human part can only start, little by
    • little, to come to expression in the human being after birth.
    • within it as a harmonious whole. But this harmonious human form, the
    • human physical body, has to be more mobile within itself than an
    • compare that with the mobile human form, with its change of gesture,
    • an expression of intelligence on its face as a human being, unless he
    • the breathing process changes when the human being is under the
    • human nature in their physical and etheric bodies but have at the
    • same time not yet brought their humanity under the control of the
    • spiritual world behind the physical, and that what appears in human
    • his life the human being begins to smile and to weep, this proves to
    • joy makes a tremendous important contribution to human development.
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • bodies of the human being. Steiner shows how we can become, through our
    • Looking back into the ancient past, we see how the human soul and
    • actually the human body too, developed in the different epochs of
    • what tremendous human differences must have come about since the very
    • know human conditions if we continually consider them from different
    • able to distinguish this human being from his environment, just as a
    • descend, as it were, and to incarnate in a physical human form in
    • physical form they showed a lower form of humanity. They lived in an
    • human being did not descend on to the earth's surface. That is why
    • physical human beings, whilst he would reckon the northern peoples to
    • souls, and each human being was much more inside his own body. Thus
    • take on the physical human form of the Lemurian people.
    • Equator and the North Pole. The human bodies that could become
    • bearers of the most advanced human souls developed best in those
    • migrated to Atlantis, the human body evolved its form to the extent
    • way. And it was only in the course of time that the human body
    • temperate zones. For in this period of evolution the human body was
    • still evolving. In Atlantean times the human body was not yet
    • confined to rigid forms, and the highly developed human beings, those
    • intelligence, and a race of large men are all stupid! Where human
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • bodies of the human being. Steiner shows how we can become, through our
    • science should take hold of human life, and how it can become life,
    • between the concept of animal and human evolution. Think of the word
    • a radical difference between the education of a human being and what
    • passes through several births. The human being is born into the
    • actual ego of man is born. Not until then does the human being awaken
    • say. Immediately after the birth of a human being his brain is not
    • to another, the human being learns by degrees to link together in
    • go on working at the whole development of the growing human being
    • outside the human being during the first months of his existence and
    • let us consider the gradual development of the human being and
    • conclusion that human development up to the age of twenty-one is
    • already within the human being from the beginning, right from
    • nature as a member of the general human species, but also what he has
    • alternating in man to an even greater extent. In the human being
    • human development. Because the plant always passes through involution
    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • for the first time. There are whole areas in human life that come
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