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Searching The Being of Man and His Future Evolution

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  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • soul not to be able to remember everything all the time? We shall
    • the development of soul and spiritual qualities. If you imagine two
    • into his soul which this free part of the etheric body deals with. So
    • a soul nature is not of much importance for man's life in general.
    • in our consciousness. Then let us see with our soul's eye how it
    • soul. After two, three or at the most four days this has completely
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • with one or another basic soul character of the ego. Certain chronic
    • the point of view of his soul nature. Sometimes, perhaps, just in
    • experiences in his soul when he is habitually working behind a work
    • while. The joy that lends wings to his soul can be called a
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • of the possibility of working from out of his soul and spirit, he
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • than to an understanding that lies in our whole soul constitution,
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • hands, that is, his sentient soul, intellectual soul and
    • consciousness soul disorder and lack of rhythm have entered in. It is
    • soul. Men have freed themselves from external rhythm. By means of
    • soul life in a regulated way from within outwards. We shall learn to
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • that the primary force of the soul, as it goes from incarnation to
    • soul back to the spiritual — man would need only a very short
    • other person also develops in his soul the corresponding bond of
    • planted in our soul remains in it and does not leave it. We are born
    • Suppose we live to be ten or twenty. Our souls contain all the forces
    • external connection with the karma our soul has set itself. For as it
    • comes down from the spiritual world our soul is attracted to the kind
    • certain discrepancy between the forces of heredity and what the soul
    • brings with it from the past. Now it all depends on whether the soul
    • vary a great deal in this respect. Some souls have acquired great
    • strength in the course of previous incarnations. A soul of this
    • will not be absolutely suitable. Yet this soul might be strong enough
    • one way or another according to this line of heredity. The soul will
    • forces, but only to a certain extent. The stronger the soul is the
    • impossible for the soul forces to overcome the resistance in the
    • melancholic temperament arises too, because the soul forces are not
    • end — the forces of our soul always encounter a certain
    • described. Thus we see the relationship between what the soul takes
    • let us suppose we are reborn, and when we are twenty our soul feels
    • encountered the person concerned, yet our soul is not capable of
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • animal but out of the group soul. It is very difficult, of course, to
    • make the concept of the group soul convincing for external
    • it to animals as well. A person who really observes the soul knows
    • animals we cannot say that an individual soul passes from incarnation
    • to incarnation. The basis of animal nature is the group soul, and we
    • returns to the group soul and becomes something that only lives on in
    • the animal group soul. It is only in man that the fruits of his
    • animal has a group soul, or we could say a group ego. Its form is
    • we can see the way his particular individual soul forms itself more
    • ‘animal soul’. The group ego of the animal is the
    • breathed into man the nephesh — the animal soul — and man
    • became a living soul. This is often wrongly understood, of course,
    • animal soul, into man, it does not mean He created it at that moment,
    • had previously been in existence outside as group soul and put it
    • living soul, you will also sense the connection this has with
    • admonishing the soul, in laughing and weeping. This accounts for the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Looking back into the ancient past, we see how the human soul and
    • souls, whilst the souls around the Equator were more individual
    • souls, and each human being was much more inside his own body. Thus
    • had, in Lemurian times, the characteristics of group soul beings to
    • their group soul. And if we look at these group souls as souls we
    • will see that they were much more highly developed than the souls
    • actually found them, the group souls around the North Pole. If they
    • wanted to become teachers of those people who were inferior souls and
    • occurred with earth evolution? The best souls of the polar regions
    • bearers of the most advanced human souls developed best in those
    • died out, having to succumb to passions, and the best souls of the
    • of soul, and were a race of little men, and the giant forms who were
    • levels of soul development. All according to the direction in which
    • the souls looked, they found a different possibility for developing
    • that are sheaths for every possible level of soul, from the
    • completely passive Negro soul entirely given up to the outer world of
    • physical existence, to the other levels of passive souls in every
    • one valkyrie, with the one higher soul. And the valkyrie, one might
    • welfare of our souls will take care of us, those who do the job, and
    • whose business it is to see that our souls reach Heaven! Nowadays
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • experiences of the soul not experienced through given circumstances
    • And the more he has enriched his soul the greater his capacity to add
    • to it the soul experiences from soul relationships. These become the
    • property of his soul and are stored up within it. All this, however,

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