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Searching The Being of Man and His Future Evolution

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  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • world does not make much impression, and whose education has
    • recovery from an illness, it makes the world of difference if we have
    • world with your eyes open and notice how mentally lazy and mentally
    • through before entering Devachan, the spiritual world proper?
    • being to the physical world. So if man wants to enter Devachan, he
    • must first learn to forget all that binds him to the physical world.
    • memories of the physical world. Just as worries can torment man when
    • of the physical world do the achievements and fruits of his previous
    • physical world, and then the physical world hovers in front of him
    • world. Just as these forgotten memories can become a source of health
    • life in the world of the senses.
    • remembering. The happenings of the world have not disappeared, of
    • psychologically and physically, I am of no use to the world. We can
    • do. Knowledge of the facts of the spiritual world, as imparted by
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • limited to the sense world but have an existence in the spiritual
    • world. So that however pious a doctor is and however many ideas he
    • has regarding this or the other spiritual world, if he nevertheless
    • materialistic world conception, that is, he treats people as though
    • living motion the forces behind the external world of the senses. Nor
    • understood. There have always been scientists in the world working
    • but only as a rule, for things are not so clear cut in the world,
    • realise that everything around us in the wide world of the macrocosm
    • has a relationship with our complicated inner world of the microcosm,
    • Germany. And just because of his responsible position in the world,
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • meaning from higher worlds. As long as we are in the physical world,
    • our world, we must step beyond the physical world and enter the
    • to come into the world today with identical appearance and character,
    • and more, and the spiritual world withdrew from men's sight. Men
    • beheld the sense world more and more clearly. We must picture this
    • from the spiritual world of the gods. It was the gods themselves who
    • withdrawal of the spiritual worlds, and the more independent and
    • passions and instincts aroused in the physical world. We must look
    • for this incitement in the physical world after human beings had
    • taken into himself from the world of the senses.
    • world. So we now have two types of human being. These two types live
    • in the physical world and perceive the world through their senses,
    • fructification, it is implanted into them. And this worldly life of
    • theirs, received not from the world of the gods but from the external
    • side of the divine-spiritual world, is passed on to their offspring
    • experiences in the physical world. Every time the sexes glow with
    • who is descending from the astral world. When a human being
    • incarnates he comes down from the Devachanic world and forms his
    • still connected with the divine-spiritual world the possibility of
    • in the same way to the animal world.
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • but also with the cosmos, the whole world about us. For what we have
    • feelings at another time. At one time he felt more alive in the world
    • world, and vice versa. They combine and balance one another and this
    • out into the world again out of the strength of his own inner
    • time transfer his rhythms to the world, when he has reached the stage
    • the same way as the animal world is classified nowadays according to
    • world with a consciousness for these things, will find in some
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • lead us deeper and deeper into the secrets of the world. Today I
    • the objects of the physical sense world appear round you again. You
    • world. And in a public lecture I also indicated a remarkable fact
    • sense phenomena into the spiritual world, knows of these rhythms, and
    • world. And we must penetrate further and further. Now let us enquire
    • true image of the great world relationships, for he is created out of
    • they live in higher-worlds. But in regard to the particular things we
    • not imagine though, that all this is being said to encourage a world
    • take an external fact of the world and stir up a mass of thoughts
    • wisdom of the world. When we bring the inner rhythm of number to life
    • macrocosm. When we grasp what is there in the spiritual world behind
    • must look to the spiritual world to find the impulse to carry forward
    • will take into himself more and more from the world of his origins.
    • importance and world significance of the anthroposophical mission
    • divine-spiritual worlds which are the basis of anthroposophy. And
    • then we must let them flow out of us again into the world, so that
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • understanding of man's being and task in the world. You will remember
    • to look at world existence in a spiritual scientific way has an
    • etheric body, is laid aside and absorbed by the general world ether,
    • until man has grown accustomed to live solely in the world of the
    • the spiritual world or the kingdom of Heaven: ‘Except ye ...
    • Devachan or the kingdom of Heaven, and be in the spiritual world from
    • another being or creature or the world in general, hinders the doer
    • at all. Then the world would be the poorer. We must altogether
    • solely at the wisdom of the world that intended, right from the
    • of the world allowed man to become evil and gave him the possibility
    • in the spiritual world everything you yourself did in the external
    • world, and in the process you acquire the strength and the
    • is, in the physical world, where the injury was done. The force of
    • comes down from the spiritual world our soul is attracted to the kind
    • acquire his strength by overcoming obstacles in the world, one after
    • we are touching on matters that our profane world would certainly
    • outer world, moving forward from incarnation to incarnation until the
    • relationship with the outside world was he capable of doing wrong and
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • we see into the depths of the world. For the things of the spirit,
    • until the child has come into the world.
    • the child has entered the world this kernel of individuality begins
    • itself does not begin until the child has come into the world. And
    • weakness in relation to the outer world cannot occur. Being in
    • this form is imprinted upon it out of the astral world, and
    • our being. Thus you could say that pain and joy became creative world
    • of teeth to those regions of world existence in which primarily
    • sorrow and tears in that world where they can no longer be overcome.
    • spiritual world behind the physical, and that what appears in human
    • These two aspects are absolutely there at the root of our world, and
    • we must understand our middle world as deriving its forces from these
    • arise in anyone who understands the world when the elevating of the
    • surrounding world all the time, then sorrow and joy will be real
    • because we can see that it is in and through the outer world that the
    • relationship between ego and outer world has been disturbed. That is
    • The right relationship is there with the outside world, when she has
    • them in the outer world, can also laugh while he cries and cry while
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • grasp all the wisdom of the world with their etheric bodies, as
    • weaving the life of world spaces. But you could almost say that their
    • level. With them, devotion to the outer world and ego-feeling
    • were more susceptible to influences from the outer world than they
    • to the outer world. Thus it was the normal human beings that were the
    • between this and their devotion to the outer world. Those are the
    • completely passive Negro soul entirely given up to the outer world of
    • given to losing themselves in the outer world; their inner character
    • altogether, and only listen to what the outside world says! They did
    • today who say: Oh, the anthroposophists talk of a spiritual world
    • about a higher world! Of course everything is more spiritual today
    • finding the wisdom of the world in all its different aspects. And we
    • the world in all its aspects. Anthroposophical development is a
    • ego is there outside, manifest in the wonders of the world. For we
    • are born out of the world and want to live our way back into it.
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • world. To a certain extent you can train the animal to do things that
    • physical world when he leaves his mother's body and frees himself of
    • outer world, just as the physical body is enveloped until birth in a
    • perceives the outer world, of course, but its brain is not yet an
    • thought what he perceives in the external world, but these connecting
    • its physical and etheric body here in the physical world, whereas its
    • world when puberty occurs, and after it has been fertilised, it
    • Then the plant has nothing else to develop in the physical world, and
    • astral body of the animal has no ego within it in the physical world.
    • as group ego in the astral world, where its possibilities of
    • in the physical world. What the animal possesses as astral body has a
    • world. The lion has something in his astral body that expresses
    • development. There are things like this in the world that arise
    • him into contact with the outer world. Because he feels this joy,
    • the objective world who has done the stealing, but you know nothing
    • man does not merely look at the external world or merely observe it,
    • something in the world that strikes you as silly, and you laugh at
    • further. The ego puts this into our world, and what is thus put into
    • the world does not perish. What men have introduced into the world
    • view of our human world conception we call an abstraction: the spirit
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