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  • Title: Mission/Folk-Souls (1970): Cover Sheet
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    • The Mission of the Individual Folk-Souls
    • INDIVIDUAL FOLK SOULS
  • Title: Mission/Folk-Souls (1970): Notes
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    • The Mission of the Individual Folk-Souls
  • Title: Mission/Folk-Souls (1970): Contents
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    • The Mission of the Individual Folk-Souls
    • Lecture TenThe Mission of individual Peoples and
  • Title: Mission/Folk-Souls (1970): Preface
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    • The Mission of the Individual Folk-Souls
    • life of man. If we wish to understand the inner life of an individual
    • individual human souls working in concert, but has its origin in a
    • individual human beings; and it is equally paradoxical to relate the
    • mission of the individual Folk Souls. Just as it was justifiable to
    • members of the individual peoples will only be able to offer their
  • Title: Mission/Folk-Souls (1970): Synopses
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    • The Mission of the Individual Folk-Souls
    • individual and creates national temperament. It affects only the
    • (guardians of the destiny of the individual). Sometimes normal Time
    • intermediate position between race and the individual.
    • need to individualize peoples, hence late appearance of Time Spirit
    • self-sufficient; hence Mysteries gradually withdrew. The successive
    • potentialities of Russian soul in Solovieff. Solovieff perceives dual
  • Title: Mission/Folk-Souls (1970): Appendix
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    • The Mission of the Individual Folk-Souls
  • Title: Mission/Folk-Souls (1970): Relevant Literature
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    • The Mission of the Individual Folk-Souls
  • Title: Mission/Folk-Souls (1970): Relevant Literature
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    • The Mission of the Individual Folk-Souls
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • The Mission of the Individual Folk-Souls
    • individual human life, we describe as the mission of the individual
    • the individual peoples make their individual concrete contributions
    • speak quite impartially about the mission of the individual, Folk
    • common to all mankind. But the members of the individual peoples will
    • individual bird is related. Just as the group-soul directs the
    • individual examples, then we see in the life and activity of these
    • by one of the Archangels. All that the individual members of a nation
    • individual differences, we shall have no difficulty in understanding
    • that the individual peoples reflect the Particular mission of their
    • individual Archangels. If we have a Clear mental picture of how in
    • which, reflecting the Spirit of the Age, transcends the individual
    • individual characteristics of the Folk Spirit. Then, in the following
    • the individual may receive into himself that which the Folk Spirit
    • is, in the first place, an individual, a creation of his Ego being;
    • but he is not only an individual, he is also a member of a particular
    • people, something over which, as an individual, he has no control. As
    • a member of a particular people the individual has no choice but to
    • efforts, it does not stem from his individual initiative, it is the
    • legacy of his inheritance. Individual human progress is something
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • The Mission of the Individual Folk-Souls
    • change slowly and gradually, and only from within. These auras
    • the single individual these three temperaments may be variously
    • national characteristics of an individual are determined by that
    • individuals depends entirely upon the extent to which the three
    • individual human beings for the Folk Spirit. This is important. But
    • the mingling of temperaments in the single individuals. Therein lies
    • individual member of this people. This is the function of the
    • works in an extremely subtle and intimate way upon the individual
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • The Mission of the Individual Folk-Souls
    • is reflected in the human individuality itself as the
    • folk-characteristic of the individual human being.
    • centres, these focal points, are the individual human personalities,
    • the individual human egos. Just as to us colours, sounds, warmth and
    • individualities. He meets with some who respond more actively to the
    • according to circumstances, can make use of the individual men and
    • the Archangel experiences the individuals members of a people as
    • people in question when he perceives the individual centres beginning
    • Folk Soul is rather far removed from the individual human being, for
    • is something which hovers above the individual members. Man's
    • the individual human being. They transmit the behests of the Folk
    • Spirits to the individual souls and thereby help to determine what
    • the individual can do, not only for his own evolution, but also for
    • to cultivate them. Such is his individual destiny by virtue of which
    • who transmits the behests of the Archangel to the individual.
    • plane the individual human being must ensure that these great aims
    • are realized. Between the individual and the Archangels are the
    • transmitted by the Angels to the separate individuals. But the
    • of individuality. In some ways this is good, for a variety of shades
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  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • The Mission of the Individual Folk-Souls
    • and the origins of the individual folk communities, we must realize
    • prefigured, gradually realized and developed until they reached their
    • contemporary man is the one who has gradually made ego-consciousness
    • gradually being overcome. The first steps in this direction were
    • Form. In the Persian civilization this dualism is reflected in the
    • individual human being. Behind the question, who was Plato, what was
    • individual who grew up in the lineage of Solon, was a member of the
    • characteristics of the several peoples. Each individual is intimately
    • cannot understand the individual if we do not see how he owes his
    • individual.
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • The Mission of the Individual Folk-Souls
    • individual Folk Souls we shall have to select examples which are
    • mediate between the individual human’ beings and the
    • individual being, our ‘I’. In effect the external
    • abnormal Archangels the evolution of the individual peoples and
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • The Mission of the Individual Folk-Souls
    • individual races should be possible. In order to achieve that
    • from which the individual races spread outward. We then come to Asia,
    • with each individual race. The migrations of the peoples were
    • forces concentrated in the individual planetary Spirits (with the
    • possible and that in the formation of the individual peoples within
    • — the three Individualities ultimately came together, the three spiritual
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • The Mission of the Individual Folk-Souls
    • the time of the gradual submergence of Atlantis, and the later great
    • gradually developing, were for a long time simply under the direction
    • guiding Time Spirit who had gradually advanced beyond the rank of the
    • at first, whilst this race was gradually developing, a kind of
    • tasks of the individual Folk Spirits. Whereas the leaders of the
    • direction of their individual Archangels. It was not until the fourth
    • spread gradually over the whole Earth. Without this consummation of
    • a single Archangel-being and were destined to come gradually under
    • individualized. This was only possible for the following reasons: —
    • Archangels themselves. The individual peoples, indifferent to the
    • Archangels who were only gradually influenced by that common Time
    • from the twelfth to the sixteenth century something gradually
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • The Mission of the Individual Folk-Souls
    • the gradual awakening of the ‘I’ and the penetration of
    • of how the soul, the inner life, was gradually developed by means of
    • fully conscious in order that these soul-forces might gradually
    • soul are gradually formed and crystallized into the body. In the
    • individual human beings the achievements of the Archangels, so also
    • human being and his individuality. And that Being is Thor.
    • immediate feeling that Thor is related to the individual human ego is
    • that what was to be transmitted to every individual ‘I’
    • understanding of these individual Gods. Germanic-Nordic man perceived
    • part in the implanting of the individual ego, and in the microcosm
    • individual was built up out of the macrocosm and how he was an
    • could go back further still and show him how man gradually originated
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • The Mission of the Individual Folk-Souls
    • develop gradually the human ego and bring it to fuller consciousness.
    • gradually evolving and who were conscious of the divine-spiritual
    • development of the individual, these two modes of cognition are
    • development of terrestrial man who was destined gradually to acquire
    • will only return gradually to the consciousness of man through
    • Baldur. This is felt by Nordic man as the gradual extinction of the
    • greatest historical events, the gradual loss of the old, unclouded
    • clairvoyance which then gradually began to disappear.
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • The Mission of the Individual Folk-Souls
    • The Mission of Individual Peoples and Cultures in the Past,
    • individual Peoples and Cultures in the Past, Present and Future.
    • of gradually developing it, devolved upon the Christian and post
    • Soul. We have seen that the individual still felt himself to be
    • culture was already so far advanced that it was capable of gradually
    • Europe; hence the European felt this gradual unfolding of the
    • individual ‘I’ as the emergence out of the Group Soul.
    • Thus each individual still felt himself at that time to be a member
    • of the tribal ‘I’. He felt his individual ‘I’
    • gradually emerging from the tribal ‘I’ and be recognized
    • really endowed him with his individual ‘I’. But at the
    • however, Sif signifies the Group Soul of the individual community
    • from which the individual emerges. Sif is the Being who unites
    • herself with the God of the individual ‘I’, with Thor,
    • the bestower of the individual ‘I’. The individual
    • individual people had its appointed task; chief amongst them was that
    • was necessary that the Mysteries should gradually withdraw. Hence
    • with the withdrawal of the Celtic element there followed a gradual
    • peoples who gradually developed in the most diverse ways in Western
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • The Mission of the Individual Folk-Souls
    • to incarnate in human bodies whose capacities had gradually been
    • gradually evolving soul the workings of this old vision of the Gods
    • of you who probe more deeply into these matters will be gradually
    • specially fitted to receive them. A time will come when individuals
    • capacities are gradually developed.
    • middle of the twentieth century on, gradually experience a renewal of
    • Mankind is gradually growing into that world in order to be able to
    • plane by a few isolated individuals at first, and later by increasing
    • individuals declared themselves to be the new Messiah. The last
    • in the human soul the new clairvoyance that is gradually unfolding.
    • of what we are able to contribute lie in our individual
    • individual initiative and our natural predisposition. We can best



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