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  • Title: Mission/Folk-Souls (1970): Preface
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    • individual human souls working in concert, but has its origin in a
    • individual human beings; and it is equally paradoxical to relate the
    • doubt the time has now come when the fate of humanity itself
  • Title: Mission/Folk-Souls (1970): Synopses
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    • between the Archangels and the single human being. In future man will
    • members of the human soul. Archangels do not share in the Sentient
    • and the forces issuing from the human heart.
    • which describes the descent of human souls from the
    • incarnation in human bodies. This event perceived clairvoyantly by
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • humanity cannot be influenced by whatsoever a person acquires through
    • of human evolution without allowing the particular shades of feeling
    • individual human life, we describe as the mission of the individual
    • to the collective mission of humanity.
    • visible beings just as the human being expresses himself through his
    • senses. Whilst the human being is known through sense-perception, a
    • that the ego works upon the three lower members of the human being,
    • Thus we are familiar with three members of the human organism which
    • factor must be borne in mind. We human beings (on Earth) are now
    • underwent their human stage on Old Moon and who therefore are one
    • completed their stage of human evolution one epoch earlier. Their
    • today. They were Beings at the human stage, but were not incarnated
    • human stage which man is experiencing today. In the same way we find
    • Beings of a higher order who underwent their human stage on the Old
    • stages beyond man and who underwent their human stage two epochs
    • called the Spirits of Personality or Archai underwent their human
    • the Beings who have already experienced the human stage have now
    • the human stage on Old Moon have completed the transmutation of their
    • Beings who underwent the human stage on Old Sun, we realize that they
    • the human stage. Strange as this may seem, it will become perfectly
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • analysis the human body must be associated with the work of these
    • of man, for example. The etheric aura of the human being is part of
    • changes, and in this respect they differ from the human auras which
    • extending over the various countries change in the course of human
    • therefore, who wish to follow how the destinies of our human race are
    • individual human beings for the Folk Spirit. This is important. But
    • quite realistically the etheric body of the human being embedded in
    • human etheric body and the etheric body of the people, and think too
    • human soul. But there are other Beings who exercise a much more
    • Archangels who underwent their human stage on Old Sun. At that time
    • stages above the human stage. They possess, therefore, a vast array
    • to penetrate deeply into human nature. In what respects has man been
    • to work even into the configuration of the human form although they
    • arise without the fully developed form and structure of the human
    • external events and human thought which would explain how the
    • follow the evolution of humanity in recent times and to discover that
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • is reflected in the human individuality itself as the
    • folk-characteristic of the individual human being.
    • the human ego first becomes conscious.
    • human ‘I’; nevertheless the ego of the Archangel is not
    • of the same nature, it is not identical with the human ‘I’.
    • human beings call the Intellectual or Mind Soul. Think of these
    • therein centres or focal points. These centres are the human egos
    • centres, these focal points, are the individual human personalities,
    • the individual human egos. Just as to us colours, sounds, warmth and
    • in the field of human consciousness; to them that is an aggregate of
    • Archangel experiences something similar when he meets with human
    • just as the human soul responds to impressions of warmth and cold.
    • Folk Soul is rather far removed from the individual human being, for
    • possess a higher Ego than the human ego, because they are able to
    • the individual human being. They transmit the behests of the Folk
    • plane the individual human being must ensure that these great aims
    • up with human evolution as if they were now only Spirits of Form or
    • his human stature, which makes every man, irrespective of his race, a
    • member of the human species — this is the work of the normal
    • renunciation so that instead of a single human family a wide
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  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • whole course of human development through childhood and adolescence
    • being, they would be standardized. Only a single, uniform humanity
    • the human organism so that man becomes dependent upon the soil of a
    • historical development of the human being. We shall discuss these
    • West for that part of humanity which is to receive spiritual
    • level of the all-human. Here lies the great responsibility which we
    • what is determined by the great laws of humanity is decisive. The
    • of humanity.
    • individual human being. Behind the question, who was Plato, what was
    • activity, the human race is subdivided and how then those other
    • Plato whom we could recognize as a human being endowed with the
    • specific human attributes of thinking, feeling and willing. The
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • total evolution of humanity. In the second part of this
    • the several peoples are merged in the whole of humanity and how even
    • of human evolution. This, however, will only become apparent to us
    • mediate between the individual human’ beings and the
    • intimately into human souls. And so in the first (highest) Hierarchy
    • related, on the one hand, to the human physical body and, on the
    • other, to the human will. Now if there had been no Saturn incarnation
    • whatsoever is associated with the genesis of the human races, in that
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • corporate humanity, which is only possible to man in the course of
    • cooperate with them and diversify this uniform humanity, it was found
    • all-human. But from the Mercury Centre the potent influences of the
    • continent and fashioned it in such a way that the human souls were
    • undifferentiated universal human from into the distinctive Ethiopian
    • human species and determines the basic character of the race. There
    • are an example of a modification of collective humanity. Jahve or
    • racial character of those races belonging to the Jupiter humanity.
    • these two geographical centres were always present in human
    • great leader of humanity, Skythianos. This is the “Council”
    • which must be developed for the evolution of humanity, forces which
    • we have seen how here on Earth the birth of universal humanity was
    • five principal races of human evolution detach themselves from the
    • collective body of mankind, from the teaming mass of humanity, and
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • especially the course of human evolution, but also that the Beings of
    • realize that we are here dealing with that mighty stream of humanity
    • entire evolution of post-Atlantean humanity.
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • advanced human beings pushed forward into Indian territory and
    • to devote more attention to the way in which the human beings who
    • what was the nature of the development which humanity could undergo
    • in the post-Atlantean epoch? In the old Atlantean times human beings
    • achieved by the operation of the forces to whose influence human
    • and Archangels on the human souls had become a matter of complete
    • all that had formerly taken place in the evolution of humanity, so
    • to observe how human development sprang forth, so to speak, from the
    • the Angels and the Archangels in the human soul which the Northern
    • normal and abnormal, in the human soul was known to the Greeks. They
    • Angels and Archangels upon the human soul. If we do not approach
    • humble forces of the human soul.
    • old primeval states of human evolution. At that time one could still
    • intervened in the life of the human soul, and who could now be seen
    • working directly upon his soul; he saw the human soul wresting its
    • human soul, feels itself to be intimately related to an abnormal
    • of Odin stirring in the primitive depths of the human soul.
    • individual human beings the achievements of the Archangels, so also
    • human being and his individuality. And that Being is Thor.
    • immediate feeling that Thor is related to the individual human ego is
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  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • develop gradually the human ego and bring it to fuller consciousness.
    • human being distinct from itself, then in the act of cognition one is
    • whether that which is known is human being, animal, tree or stone.
    • same. It is important to realize that in human evolution, in the
    • ‘I’ within the human soul may exist for a long time
    • the senses and that the ego, the fundamental essence of the human
    • speak of the relationship of the human ego to the surrounding
    • identity and seek union with the Absolute. In Europe this human ‘I’
    • occupies a central place in human life in accordance with its
    • human astral. Where the astral has been integrated with the ego, the
    • the entire constitution of human nature, other powers were able to
    • invaded the human organism. Man would see the world differently if he
    • assign death in the human being or in the animal or plant to the same
    • on the astral body. The second is that which falsifies human
    • clairvoyant consciousness. But human consciousness consisted in this
    • of power of those old spiritual leaders of the human race will have
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • through the evolutionary stages of the human being, of shaping it and
    • follows: the old Indian culture worked upon the human etheric body.
    • human capacities — it was a culture reflected in the human
    • human ‘I’ and was only able therefore to attend to
    • man. Hence the Roman people was able to develop human and social
    • human ‘I’ to human ‘I’ was the great question
    • has penetrated into the human ‘I’. With the world mission
    • the Spiritual Soul with the human ego had not yet been realized
    • simply the precipitation of what the God Thor had given to the human
    • realization that the two aspects, the Human and the Divine, must be
    • existence of a divine and human nature which can only be understood
    • It is a human feeling, thinking and willing into which the Divine
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • describe as the descent of those human souls who, in primeval times
    • to incarnate in human bodies whose capacities had gradually been
    • been a matter of actual vision. This Goddess offered the human bodies
    • that were suitable to the human souls descending from the planetary
    • and incarnated in human bodies.
    • those angelic Beings who had poured into the human soul all that this
    • unite with the physical-corporeal instruments existing in the human
    • soul in day and night. just as the human soul during sleep and
    • cerebral folds to be stowed away in that tiny box — the human
    • manifestation of Christ, a manifestation which must come when human
    • I do not propose to relate the human tragedy that befell the
    • into the real progress of human evolution towards a higher
    • with new human capacities in the region where Teutonic mythology
    • the human soul. When man gazes out into the new world with the new
    • tableau. But the human soul would not progress; it would not be able
    • give and which the human soul transcends, is in conflict with that
    • moulded the human soul-forces, had to succumb to that which had been
    • in the human soul the new clairvoyance that is gradually unfolding.
    • Germanic countries, but of the whole of humanity. What is given to
    • particular region, but it must be given to the whole of humanity. We
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