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  • Title: Mission/Folk-Souls (1970): Cover Sheet
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    • from shorthand reports partially revised by the lecturer. In the Complete
  • Title: Mission/Folk-Souls (1970): Notes
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    • Readers will find it helpful to devote particular
    • of the Folk Souls and of the Time Spirit to become part of men's
  • Title: Mission/Folk-Souls (1970): Contents
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    • part in the Evolution of Mankind
  • Title: Mission/Folk-Souls (1970): Preface
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    • outside the peoples themselves? Apart from the anthroposophical view
    • especially at the present time, to speak quite impartially about the
    • order today to begin to speak of this mission. This is particularly
  • Title: Mission/Folk-Souls (1970): Synopses
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    • reference to the particular themes and subjects dealt with in the
    • people or nation has its particular etheric aura which is dependent
    • the particular area. This aura changes with the migrations of
    • Soul and lower part of the Intellectual Soul, but in the realm of
    • part of the Intellectual Soul. Influences of art and religion. The
    • Spirit intervenes in the field of the Archangel; a part of the nation
    • Two acts of renunciation on the part of Beings of the
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    • Time Spirits: their part in the Evolution of Mankind.
    • one which hitherto has been more or less eschewed particularly by
    • of human evolution without allowing the particular shades of feeling
    • speak quite impartially about the mission of the individual, Folk
    • this mission. It is particularly important because the destiny of
    • important part in the Apollonian Mysteries of ancient Greece. In the
    • in our age it is particularly difficult to admit the existence of
    • Spirit Man or Atma. Thus, apart from the limited transformation of
    • astral body, upon the embryo of Spirit Self. We see man participating
    • etheric bodies which are part of me, whilst I with my other members
    • Archangels or Archangeloi. We shall see how they, for their part,
    • that the individual peoples reflect the Particular mission of their
    • takes place. Whether we consider one particular civilization to be
    • Spirits, something in which the several Folk Spirits participate. You
    • epoch has its particular Zeitgeist; the Zeitgeist of the Greek
    • particular geographical area or community of language, in order that
    • a particular form — language, architecture, art or science may
    • member of a nation, he is an integral part of it. It is true that man
    • but he is not only an individual, he is also a member of a particular
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • particular people. That such is the outlook of the materialist is not
    • countries is aware that his familiarity with the particular kind of
    • picture of a particular geographical area. To speak of a particular
    • cloud-like formation that we call the etheric aura of that particular
    • of man, for example. The etheric aura of the human being is part of
    • Thus the etheric aura of a particular, region is subject to change,
    • a volitional act, a necessary part of their mission. At the same time
    • incarnate in a particular region. This is central to their mission;
    • character within a particular people. Having said this, we have, in
    • isolated phenomena, but as particular configurations in the physical
    • activity at a particular place, an activity which otherwise, as
    • of thought of a particular epoch. I have already mentioned that I
    • reflected in a particular epoch of history. In order to make this
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • participate in it.
    • one part of the Intellectual Soul that is stimulated by external
    • it becomes a part of his life.
    • defines the extent of their actual participation. You must therefore
    • is still gathered some of that part of the astral nature which we
    • constitute his particular people. His world consists of an astral
    • ourselves with a part of our inner life are their field of
    • a particular Folk Spirit, are the raw material to be moulded by the
    • of this Archangel is related to the life of the particular people he
    • particular people at a definite time. When the opportunity for
    • Then comes the time when he withdraws from the particular national
    • the inner being of a particular Folk Soul.
    • man's Sentient Soul and the lower part of his Intellectual Soul
    • of Form or Powers who have only renounced in part the attributes of
    • which shall emerge from them. If we take the example of a particular
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • behind in order to be able to participate in the organization of man
    • principally the physical body. The Spirits of Form have no particular
    • of seven has for the time being been recapitulated in a particular
    • development in a particular way during this present Earth-evolution.
    • participate in evolution, we do not possess therefore the form that
    • with, and an integral part of the geographical area where he was
    • forces of the Earth associated with the particular locality where he
    • everywhere, for these differences depend upon the particular locality
    • born. In the latter part of the Lemurian epoch and in the early
    • see something that was originally associated with a particular
    • increasingly independent of a particular locality.
    • of Form he is dependent upon the particular locality in which he
    • lives. I have already described how man departed from the laws of the
    • birth during a particular incarnation was of importance to him.
    • particular geographical area. In this connection I should like to
    • particular locality impresses the characteristics of their early
    • that particular locality. The black or Negro race is substantially
    • particular characteristics of later youth or adolescence and
    • undertaken for the most part in the earliest period of the Earth's
    • West for that part of humanity which is to receive spiritual
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  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • the last lecture that if we wish to make an impartial study of the
    • take personally an objective description of a particular race or
    • however deeply one may be involved emotionally in a particular people
    • incarnated in a particular people or race. But an objective survey of
    • total evolution of humanity. In the second part of this
    • importance — how the particular influences of the missions of
    • larger national groups have their part to play in the great harmony
    • in a particular locality we see a manifestation of forces emanating
    • the part of three different forces which proceed from three kinds of
    • externally for the most part as a fluid element — not the
    • just as much part of our planet as the water or dry land — a
    • lie before it, represent, and have represented, a particular stage in
    • could so develop that they are now an integral part of his physical
    • problem, which now confronts us, is this: what particular mission has
    • Spirits of Form in their totality (because their particular mission
    • place on Earth participate in this activity. In this way the mighty
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • these complex problems a particular course of lectures cannot be
    • particular epoch. I have touched upon this in my
    • active in a particular region of the Earth's surface, then only
    • particular region. Now the forces of Mercury, for example, mingle
    • migrate from a centre in Atlantis and sought the particular centre
    • participation of the abnormal Spirits of Form working from the
    • determine his membership of a particular race.
    • parts of the physical body: the ‘I’ finds its impress in
    • systems, which are part of man's organic system, but are
    • itself more in that part of the nervous system covered by the term
    • nervous system therefore, but in that mysterious part of the nervous
    • branches out in various directions to form a network. This part of
    • withdrawn His field of action from that of the six Elohim. But apart
    • continuity through the blood-stream was of particular importance to
    • sense-impressions and from there radiate to those parts of the
    • cord. Here is the seat of those forces which determine the particular
    • that way to the particular national tendency within the racial
    • tasks. The particular task of the Caucasian race is to find the way
    • by those of Jupiter. The Jupiter Spirits in particular were perceived
    • glandular system which secretes the hardest parts of man. This slow
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  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • spoke of how the Beings of a particular Hierarchy intervene in order
    • to direct the evolution of a particular race, how, for example, as
    • who became the black or Ethiopian race migrated to a particular
    • he had chosen a particular race to be his special people, He needed
    • Archangel himself grew to be a Time Spirit. Apart from the ordinary
    • own special part by working within a particular people. This is a
    • understand this if you bear in mind that, in reality, this particular
    • entrusted with a mission which was of particular importance for the
    • learned Rabbis, in Rabbinism. The task of this particular people is
    • ultimate Reality and so to furnish particular aspects of it with
    • second instance is of particular interest to students of Spiritual
    • renunciation helps to initiate particular missions.
    • spiritual impulse was imparted by this guiding Spirit who had
    • an act of renunciation, a sacrifice on the part of one of these
    • impartially of these things without arousing jealousy and emotional
    • will be of particular interest to you: What form did the activity of
    • peculiar to a child whose particular talents, latent gifts, etc.,
    • of Scandinavian mythology in particular.
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • attempts to demonstrate that the figure of a particular god which
    • particular people arrived at its mythology or other teachings about
    • if one realizes that in past ages those who participated in them,
    • participated in these civilizations differed from one another.
    • particularly in the folk spirit. All the work of these higher Beings
    • particular importance to them. Thus they looked up to what later on
    • understand them to some extent and they were particularly interested
    • is that the latter still preserved a memory of the participation of
    • subject to these influences and that they participated in the
    • soul-life is particularly concerned in seeing that the intentions of
    • that everything within has its counterpart without, that everything
    • breathing, has its counterpart in the movement of the wind in the
    • part in the implanting of the individual ego, and in the microcosm
    • integral part of it. He sought in the macrocosm for those occurrences
    • as the particular concern of the Teutonic or Germanic people.
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • formal manner; then we shall also comprehend why Europe in particular
    • the course of evolution. In Europe, therefore, particular attention
    • everything that had participated in the development of the ‘I’
    • you all know that two opposing forces have participated in the
    • that Lucifer played a part in evolution, a realization that is
    • Ahrimanic. It was in Persia in particular that men wrestled with the
    • then still participated in the creation of races, in that it gave man
    • facts. This terminology is an integral part of the grandeur, that
    • that clear, particularly to Nordic man, by calling our attention to
    • fact first plays a definite part in the Twilight of the Gods because
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • Christian cultures of Europe in particular. In primitive times, as we
    • turn, had a kind of psychic counterpart in the etheric body. But the
    • develop whatsoever has a part to play on that plane. This was the
    • the individual shades of culture, all the particular missions of the
    • his people that the Spirit Self in particular can develop? Let us
    • is particularly interesting to see how, under this influence, it has
    • which foresees that man himself will participate in a culture in
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • counterpart. He is said to represent the primeval memory of the
    • Folk Spirits have played a decisive part. The vision of that descent
    • tendency he is particularly fitted to understand modern Spiritual
    • why I have said that the soul of the Germanic peoples in particular
    • that what he has seen is the karmic counterpart of his present deeds
    • today must pervade the teachings of Spiritual Science in particular,
    • find their counterpart in a new etheric vision which’ in
    • given to man again. Vidar who is part of the heritage of Northern and
    • One part only of the development of mankind and the spirit —
    • one part of a greater whole — has been realized for the fifth
    • post-Atlantean epoch; another part has yet to be accomplished. Those
    • a Being plays a part in the evolution of mankind, in the life of the
    • predilections for a particular truth. Such an attitude is not
    • not be the prerogative of a particular people or tribe in the
    • particular region, but it must be given to the whole of humanity. We
    • the people to the particular Christian dogmas of the age. But we
    • it is not subject to a religious Founder attached to a particular
    • epoch may play its part in the second half, namely, that spiritual
    • serve mankind if we develop our particular talents so as to offer
    • people at the expense of another. It is no part of Spiritual Science
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